| 1. Alcaeus, Fragments, 335 (7th cent. BCE - 6th cent. BCE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 41, 42, 53, 54, 55, 56, 57, 58, 59 |
| 2. Alcaeus, Fragments, 335 (7th cent. BCE - 6th cent. BCE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 41, 42, 53, 54, 55, 56, 57, 58, 59 |
| 3. Alcaeus Comicus, Fragments, 335 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 41, 42, 53, 54, 55, 56, 57, 58, 59 |
| 4. Machon, Fragments, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 57 |
| 5. Aristotle, Eudemian Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 41 |
| 6. Aristotle, Nicomachean Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 41 |
| 7. Amyntas, Fragments, None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 53, 54, 55 |
| 8. Asclepiades Arius, Fragments, None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 56 |
| 9. Clitarchus Alexandrinus, Fragments, None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 42 |
| 10. Clearchus of Soli, Fragments, None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 42 |
| 11. Clearchus Comicus, Fragments, None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 42 |
| 12. Asclepiades Tragilensis, Fragments, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 56 |
| 13. Apollodorus of Athens, Fragments, None (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 42 |
14. Cicero, Tusculan Disputations, 5.101 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 55, 56| 5.101. quo modo igitur iucunda vita potest esse, a qua absit prudentia, pruden tiae V 1 absit moderatio? cetera quae ... 22 moderatio H ex quo Sardanapalli, opulentissimi Syriae regis, error adgnoscitur, ad nosc. G 1 agn. R 2 qui incidi incidi in illa re, Cic. de rep., cum de Sardanapalo diceret, 'ea incidi iussit in busto' Arusian. GL. 7, 487,16 iussit in busto: busto haec. habeo X Haec Arist. fr. 90 ( cf. fin. 2, 106 ) Anth. Pal. 7,325 habeo, quae edi, quaeque exsaturata libido Hausit; ausit GR 1 V 1 at illa iacent multa et praeclara relicta. quid aliud inquit Aristoteles in bovis, non in regis sepulcro inscriberes? haec habere se mortuum dicit, quae ne vivus quidem diutius habebat quam fruebatur. | |
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15. Cicero, On The Ends of Good And Evil, 2.106 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 55, 56| 2.106. sed vobis voluptatum perceptarum recordatio vitam beatam facit, et quidem corpore perceptarum. nam si quae sunt aliae, falsum est omnis animi voluptates animi voluptates voluptas animi BE e om. A 1 BEN esse e corporis societate. corporis autem voluptas si etiam praeterita delectat, non intellego, cur Aristoteles Sardanapalli epigramma tantopere tanto opere B tanta opere R derideat, in quo ille rex Syriae glorietur se omnis se omnis N se omnes BEV omnis A se causas R secum libidinum voluptates abstulisse. abstulisse libidinum voluptates BE Quod enim ne vivus quidem, inquit, diutius sentire poterat, quam dum fruebatur, quo modo id potuit mortuo mortuo potuit BE permanere? effluit effluit Se. (cf. p. 18, 19; 79, 23; inter e et f excidit ef); fluit ARNV; in B et E pro hac voce compendium est, quod in E apud Mdv. sumitur pro etc., deinde in utroque cod. littera prima in igitur solito maior et rubro colore exarata; in E praeterea spatio relicto novus versus incipit igitur voluptas corporis et prima quaeque avolat saepiusque relinquit causam paenitendi penitendi quam recordandi. itaque beatior Africanus cum patria illo modo loquens: Desine, Roma, tuos hostes reliquaque praeclare: Nam tibi moenimenta moenimenta RKl. monimenta AERN monumenta BV mu- nimenta Mur. (Var. lect. XI 1) mei peperere peperere BE repperere A reperere NV reperire R labores. Nam E namque ( fuitne praeclare, nam Quae tibi ... labores!? in quo dubitari possit, utrum Ciceroni an Ennio tribuendum sit illud nam) Laboribus hic praeteritis gaudet, tu iubes voluptatibus, et hic se ad ea revocat, e quibus nihil umquam rettulerit ad corpus, tu totus haeres in corpore. Illud autem ipsum qui optineri potest, quod dicitis, dicitis p. 24, 15—22 (—referri) omnis animi et voluptates et dolores ad corporis voluptates ac dolores ad corporis voluptates ac ac et R nihilne te] nichil tene BE dolores om. BE pertinere? | 2.106. But with you it is the recollection of pleasures enjoyed that gives happiness; and those must be bodily pleasures, â for if it be any others, it ceases to be true that mental pleasures all arise from the connection of the mind with the body. Yet if bodily pleasure even when past can give delight, I do not see why Aristotle should be so contemptuous of the epitaph of Sardanapalus. The famous Syrian monarch boasts that he has taken with him all the sensual pleasures that he has enjoyed. How, asks Aristotle, could a dead man continue to experience a feeling which even while alive he could only be conscious of so long as he was actually enjoying it? So that bodily pleasures are transient; each in turn evaporates, leaving cause for regrets more often than for recollection. Accordingly Africanus must be counted happier than Sardanapalus, when he addresses his country with the words: Cease, Rome, thy foes â and the glorious conclusion: My toils have won thee battlements secure. His past toils are what he delights in, whereas you bid us dwell upon our past pleasures; he recalls experiences that never had any connection with bodily enjoyment, but you never rise above the body. |
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16. Cicero, De Finibus, 2.106 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 55, 56 | 2.106. But with you it is the recollection of pleasures enjoyed that gives happiness; and those must be bodily pleasures, â for if it be any others, it ceases to be true that mental pleasures all arise from the connection of the mind with the body. Yet if bodily pleasure even when past can give delight, I do not see why Aristotle should be so contemptuous of the epitaph of Sardanapalus. The famous Syrian monarch boasts that he has taken with him all the sensual pleasures that he has enjoyed. How, asks Aristotle, could a dead man continue to experience a feeling which even while alive he could only be conscious of so long as he was actually enjoying it? So that bodily pleasures are transient; each in turn evaporates, leaving cause for regrets more often than for recollection. Accordingly Africanus must be counted happier than Sardanapalus, when he addresses his country with the words: Cease, Rome, thy foes â and the glorious conclusion: My toils have won thee battlements secure. His past toils are what he delights in, whereas you bid us dwell upon our past pleasures; he recalls experiences that never had any connection with bodily enjoyment, but you never rise above the body. |
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| 17. Asclepiades Myrleanus, Fragments, None (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 56 |
| 18. Asclepiades Mendesius, Fragments, None (1st cent. BCE - 1st cent. CE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 56 |
19. Dionysius of Halycarnassus, Roman Antiquities, 1.2.2 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 58 | 1.2.2. For the empire of the Assyrians, ancient as it was and running back to legendary times, held sway over only a small part of Asia. That of the Medes, after overthrowing the Assyrian empire and obtaining a still wider dominion, did not hold it long, but was overthrown in the fourth generation. The Persians, who conquered the Medes, did, indeed, finally become masters of almost all Asia; but when they attacked the nations of Europe also, they did not reduce many of them to submission, and they continued in power not much above two hundred years. |
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| 20. Babrius, Fables, 60 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 57 |
21. Arrian, Anabasis of Alexander, 2.5.2-2.5.4 (1st cent. CE - missingth cent. CE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 42| 2.5.2. αὐτὸς δὲ ὕστερος ἄρας ἐκ Ταρσοῦ τῇ μὲν πρώτῃ ἐς Ἀγχίαλον πόλιν ἀφικνεῖται. ταύτην δὲ Σαρδανάπαλον κτίσαι τὸν Ἀσσύριον λόγος· καὶ τῷ περιβόλῳ δὲ καὶ τοῖς θεμελίοις τῶν τειχῶν δήλη ἐστὶ μεγάλη τε πόλις κτισθεῖσα καὶ ἐπὶ μέγα ἐλθοῦσα δυνάμεως. 2.5.3. καὶ τὸ μνῆμα τοῦ Σαρδαναπάλου ἐγγὺς ἦν τῶν τειχῶν τῆς Ἀγχιάλου· καὶ αὐτὸς ἐφειστήκει ἐπʼ αὐτῷ Σαρδανάπαλος συμβεβληκὼς τὰς χεῖρας ἀλλήλαις ὡς μάλιστα ἐς κρότον συμβάλλονται, καὶ ἐπίγραμμα ἐπεγέγραπτο αὐτῷ Ἀσσύρια γράμματα· 2.5.4. οἱ μὲν Ἀσσύριοι καὶ μέτρον ἔφασκον ἐπεῖναι τῷ ἐπιγράμματι,ὁ δὲ νοῦς ἦν αὐτῷ ὃν ἔφραζε τὰ ἔπη, ὅτι Σαρδανάπαλος ὁ Ἀνακυνδαράξου παῖς Ἀγχίαλον καὶ Ταρσὸν ἐν ἡμέρᾳ μιᾷ ἐδείματο. σὺ δέ, ὦ ξένε, ἔσθιε καὶ πῖνε καὶ παῖζε, ὡς τἆλλα τὰ ἀνθρώπινα οὐκ ὄντα τούτου ἄξια· τὸν ψόφον αἰνισσόμενος, ὅνπερ αἱ χεῖρες ἐπὶ τῷ κρότῳ ποιοῦσι· καὶ τὸ παῖζε ῥᾳδιουργότερον ἐγγεγράφθαι ἔφασαν τῷ Ἀσσυρίῳ ὀνόματι. ἐκ δὲ τῆς Ἀγχιάλου ἐς Σόλους ἀφίκετο· | |
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| 22. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 53 |
| 23. Athenaeus, The Learned Banquet, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 53, 54, 55 |
| 24. Asclepiades Cyprius, Fragments, None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 56 |
25. Strabo, Geography, 14.5.9 Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 42, 54 | 14.5.9. Then to Zephyrium, which bears the same name as the place near Calycadnus. Then, a little above the sea, to Anchiale, which, according to Aristobulus, was founded by Sardanapallus. Here, he says, is the tomb of Sardanapallus, and a stone figure which represents the fingers of the right hand as snapping together, and the following inscription in Assyrian letters: Sardanapallus, the son of Anacyndaraxes, built Anchiale and Tarsus in one day. Eat, drink, be merry, because all things else are not worth this, meaning the snapping of the fingers. Choerilus also mentions this inscription; and indeed the following verses are everywhere known: Mine are all that I have eaten, and the delights of love that I have enjoyed; but those numerous blessings have been left behind. |
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| 26. Various, Ap, 7.217 Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 56 |
| 27. Choerilus of Iasus, Sh, 335 Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 41, 42, 53, 54, 55, 56, 57, 58, 59 |
| 28. Epigraphy, Gv, 1368 Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 59 |
| 29. Aristobulus, Fgrh 139, None Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 42 |
| 30. Aristotle, Protrepticus, None Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 54, 55, 56 |
| 31. Aristippus, Ssr Iv A, 96 Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 56 |
| 32. Pseudo-Callisthenes, Fragments, None Tagged with subjects: •sardanapallus epitaph, in verse Found in books: Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 42 |
