3. Diogenes Laertius, Lives of The Philosophers, 6.5, 6.29, 6.56, 6.74 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •rulers, diogenes and kingship Found in books: Wolfsdorf (2020) 673 | 6.5. Being asked what was the height of human bliss, he replied, To die happy. When a friend complained to him that he had lost his notes, You should have inscribed them, said he, on your mind instead of on paper. As iron is eaten away by rust, so, said he, the envious are consumed by their own passion. Those who would fain be immortal must, he declared, live piously and justly. States, said he, are doomed when they are unable to distinguish good men from bad. Once, when he was applauded by rascals, he remarked, I am horribly afraid I have done something wrong.When brothers agree, no fortress is so strong as their common life, he said. The right outfit for a voyage, he said, is such as, even if you are shipwrecked, will go through the water with you. 6.29. He would praise those who were about to marry and refrained, those who intending to go a voyage never set sail, those who thinking to engage in politics do no such thing, those also who purposing to rear a family do not do so, and those who make ready to live with potentates, yet never come near them after all. He used to say, moreover, that we ought to stretch out our hands to our friends with the fingers open and not closed. Menippus in his Sale of Diogenes tells how, when he was captured and put up for sale, he was asked what he could do. He replied, Govern men. And he told the crier to give notice in case anybody wanted to purchase a master for himself. Having been forbidden to sit down, It makes no difference, said he, for in whatever position fishes lie, they still find purchasers. 6.56. Being asked if the wise eat cakes, Yes, he said, cakes of all kinds, just like other men. Being asked why people give to beggars but not to philosophers, he said, Because they think they may one day be lame or blind, but never expect that they will turn to philosophy. He was begging of a miserly man who was slow to respond; so he said, My friend, it's for food that I'm asking, not for funeral expenses. Being reproached one day for having falsified the currency, he said, That was the time when I was such as you are now; but such as I am now, you will never be. To another who reproached him for the same offence he made a more scurrilous repartee. 6.74. He became very ready also at repartee in verbal debates, as is evident from what has been said above.Further, when he was sold as a slave, he endured it most nobly. For on a voyage to Aegina he was captured by pirates under the command of Scirpalus, conveyed to Crete and exposed for sale. When the auctioneer asked in what he was proficient, he replied, In ruling men. Thereupon he pointed to a certain Corinthian with a fine purple border to his robe, the man named Xeniades above-mentioned, and said, Sell me to this man; he needs a master. Thus Xeniades came to buy him, and took him to Corinth and set him over his own children and entrusted his whole household to him. And he administered it in all respects in such a manner that Xeniades used to go about saying, A good genius has entered my house. |
|