1. Septuagint, Daniel, None (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Kelsey (2021), Mind and World in Aristotle's De Anima 61, 161 |
2. Aeschylus, Agamemnon, 4.2.1, 4.2.3-4.2.4 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 329 |
3. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 341 |
4. Philolaus of Croton, Fragments, None (5th cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 337 |
5. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 325 |
6. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 341 |
7. Plato, Letters, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 325 |
8. Plato, Lysis, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •ross, ludwig Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1078 |
9. Plato, Parmenides, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 338 143d. ὣ δʼ ἂν ἄμφω ὀρθῶς προσαγορεύησθον, ἆρα οἷόν τε ἄμφω μὲν αὐτὼ εἶναι, δύο δὲ μή; οὐχ οἷόν τε. ὣ δʼ ἂν δύο ἦτον, ἔστι τις μηχανὴ μὴ οὐχ ἑκάτερον αὐτοῖν ἓν εἶναι; οὐδεμία. τούτων ἄρα ἐπείπερ σύνδυο ἕκαστα συμβαίνει εἶναι, καὶ ἓν ἂν εἴη ἕκαστον. φαίνεται. εἰ δὲ ἓν ἕκαστον αὐτῶν ἐστι, συντεθέντος ἑνὸς ὁποιουοῦν ᾑτινιοῦν συζυγίᾳ οὐ τρία γίγνεται τὰ πάντα; ναί. τρία δὲ οὐ περιττὰ καὶ δύο ἄρτια; πῶς δʼ οὔ; τί δέ; δυοῖν ὄντοιν οὐκ | 143d. Yes. If things are correctly called both, can they be both without being two? They cannot. And if things are two, must not each of them be one? Certainly. Then since the units of these pairs are together two, each must be individually one. That is clear. But if each of them is one, by the addition of any sort of one to any pair whatsoever the total becomes three? Yes. And three is an odd number, and two is even? of course. |
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10. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 341 |
11. Plato, Philebus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 325 58a. ΣΩ. δῆλον ὁτιὴ πᾶς ἂν τήν γε νῦν λεγομένην γνοίη· τὴν γὰρ περὶ τὸ ὂν καὶ τὸ ὄντως καὶ τὸ κατὰ ταὐτὸν ἀεὶ πεφυκὸς πάντως ἔγωγε οἶμαι ἡγεῖσθαι σύμπαντας ὅσοις νοῦ καὶ σμικρὸν προσήρτηται μακρῷ ἀληθεστάτην εἶναι γνῶσιν. σὺ δὲ τί; πῶς τοῦτο, ὦ Πρώταρχε, διακρίνοις ἄν; ΠΡΩ. ἤκουον μὲν ἔγωγε, ὦ Σώκρατες, ἑκάστοτε Γοργίου πολλάκις ὡς ἡ τοῦ πείθειν πολὺ διαφέροι πασῶν τεχνῶν | 58a. Pro. But what is the art to which this name belongs? Soc. Clearly anybody can recognize the art I mean; for I am confident that all men who have any intellect whatsoever believe that the knowledge which has to do with being, reality, and eternal immutability is the truest kind of knowledge. What do you think, Protarchus? Pro. I have often heard Gorgias constantly maintain that the art of persuasion surpasses all others for this, he said, makes all things subject to itself, |
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12. Hippocrates, On Airs, Waters, And Places, 17, 19-22, 18 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 261 |
13. Plato, Theaetetus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 341 |
14. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 334 39e. ὡς ὁμοιότατον ᾖ τῷ τελέῳ καὶ νοητῷ ζῴῳ πρὸς τὴν τῆς διαιωνίας μίμησιν φύσεως. ΤΙ. εἰσὶν δὴ τέτταρες, μία μὲν οὐράνιον θεῶν γένος, ἄλλη δὲ | 39e. Nature thereof. Tim. And these Forms are four,—one the heavenly kind of gods; |
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15. Eudemus Naxius, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 325 |
16. Isaeus, Orations, 2.28-2.34, 9.30 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •ross, ludwig Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 403, 985 |
17. Speusippus, Fragments, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 337 |
18. Lysias, Fragments, 21 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •ross, ludwig Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 842 |
19. Lysias, Fragments, 21 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •ross, ludwig Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 842 |
20. Aristophanes, Acharnians, 603 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •ross, ludwig Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 899 603. Τεισαμενοφαινίππους Πανουργιππαρχίδας, | |
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21. Eudemus of Rhodes, Fragments, None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 325 |
22. Euclid, Elements, None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 338 |
23. Aristotle, Prior Analytics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 338 |
24. Aristotle, Posterior Analytics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 447 |
25. Aristoxenus, Fragments, None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 335, 337 |
26. Aristotle, Topics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 337 |
27. Aristotle, Rhetoric, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 332 |
28. Aristotle, Politics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 332 |
29. Aristotle, Poetics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 332 |
30. Aristotle, Categories, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Kelsey (2021), Mind and World in Aristotle's De Anima 161 |
31. Aristotle, Meteorology, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 332 |
32. Aristotle, Soul, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 447 |
33. Aristotle, Heavens, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 332 |
34. Aristotle, Generation of Animals, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 332 |
35. Aristotle, Generation And Corruption, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •ross, w. d. Found in books: Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 221 |
36. Aristotle, Eudemian Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 332 |
37. Aristotle, Sense And Sensibilia, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 332 |
38. Aristotle, Physics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 337 |
39. Aristotle, Metaphysics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 314 |
40. Aristotle, Great Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 334 |
41. Aristotle, History of Animals, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 332 |
42. Aristotle, Fragments, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: nan nan |
43. Aristotle, Nicomachean Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 334, 341 |
44. Archytas Amphissensis, Fragments, None (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 338 |
45. Heraclides Lembus, Fragments, None (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •ross, ludwig Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1078 |
46. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.19-5.6 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •kraemer, ross, and use of gender in examinations of the ancient world Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 54 |
47. Dead Sea Scrolls, Damascus Covenant, 4.19-5.6 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •kraemer, ross, and use of gender in examinations of the ancient world Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 54 |
48. Dead Sea Scrolls, 4Q560, 0 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •kraemer, ross, and use of grid and group concepts Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 256 |
49. Anon., Testament of Solomon, 13 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •kraemer, ross, and use of grid and group concepts Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 256 |
50. Dionysius of Halycarnassus, Roman Antiquities, None (1st cent. BCE - missingth cent. CE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 78 |
51. Ovid, Tristia, 3.3.7-3.3.8, 3.8.23, 3.10.68, 4.4.60 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •ross, david Found in books: Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 261 |
52. Ovid, Epistulae Ex Ponto, 1.10.9-1.10.10, 2.7.71-2.7.72 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •ross, david Found in books: Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 261 |
53. Hippasus, Fragments, None (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 329 |
54. Philo of Alexandria, On The Life of Moses, 2.288 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •ross, w. d. Found in books: Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 221 | 2.288. And some time afterwards, when he was about to depart from hence to heaven, to take up his abode there, and leaving this mortal life to become immortal, having been summoned by the Father, who now changed him, having previously been a double being, composed of soul and body, into the nature of a single body, transforming him wholly and entirely into a most sun-like mind; he then, being wholly possessed by inspiration, does not seem any longer to have prophesied comprehensively to the whole nation altogether, but to have predicted to each tribe separately what would happen to each of them, and to their future generations, some of which things have already come to pass, and some are still expected, because the accomplishment of those predictions which have been fulfilled is the clearest testimony to the future. |
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55. Philo of Alexandria, On The Eternity of The World, 94 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •ross, w. d. Found in books: Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 221 | 94. Nevertheless, as Chryssipus says, some suppose that fire resolves all the arrangement of the universe when the elements are separated into itself, so that it becomes the seed of the world which is about to be made; and suppose in consequence that, of all the ideas which he and his sect have entertained on the subject, none are falsified. Granting, in the first place, that generation proceeds from seed, and that all dissolution is a resolving back into seed; in the second place, because it is argued by natural philosophers that the world is a rational nature, inasmuch as it is not only possessed of life, but is also endowed with intellect, and moreover even with wisdom; by these arguments he establishes that contrary proposition to that which he intends, namely, that it will never be destroyed. |
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56. Lucretius Carus, On The Nature of Things, 15.855-15.877 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •ross, d. o. jr., Found in books: Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 146 |
57. Nicomachus of Gerasa, Introduction To Arithmetic, 1.9 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 338 |
58. Seneca The Younger, Letters, 42.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •ross, w. d. Found in books: Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 221 |
59. New Testament, 1 Thessalonians, 4.17 (1st cent. CE - 1st cent. CE) Tagged with subjects: •ross, w. d. Found in books: Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 221 4.17. ἔπειτα ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι ἅμα σὺν αὐτοῖς ἁρπαγησόμεθα ἐν νεφέλαις εἰς ἀπάντησιν τοῦ κυρίου εἰς ἀέρα· καὶ οὕτως πάντοτε σὺν κυρίῳ ἐσόμεθα. | 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. |
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60. Plutarch, On Isis And Osiris, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 341 |
61. Plutarch, De Musica (1131B1147A), 34 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 339 |
62. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 868 |
63. Plutarch, Numa Pompilius, 3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 341 |
64. Plutarch, Placita Philosophorum (874D-911C), None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 338 |
65. Theon of Smyrna, Aspects of Mathematics Useful For The Reading of Plato, 1.10, 22.5, 25.19 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 337, 338 |
66. Plutarch, Roman Questions, 15 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 341 |
67. New Testament, 1 Corinthians, 5.5, 15.35-15.58 (1st cent. CE - 1st cent. CE) Tagged with subjects: •ross, w. d. Found in books: Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 221 5.5. παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ᾑμέρᾳ τοῦ κυρίου. 15.35. Ἀλλὰ ἐρεῖ τις Πῶς ἐγείρονται οἱ νεκροί, ποίῳ δὲ σώματι ἔρχονται; 15.36. ἄφρων, σὺ ὃ σπείρεις οὐ ζωοποιεῖται ἐὰν μὴ ἀποθάνῃ· 15.37. καὶ ὃ σπείρεις, οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις ἀλλὰ γυμνὸν κόκκον εἰ τύχοι σίτου ἤ τινος τῶν λοιπῶν· 15.38. ὁ δὲ θεὸς δίδωσιν αὐτῷ σῶμα καθὼς ἠθέλησεν, καὶ ἑκάστῳ τῶν σπερμάτων ἴδιον σῶμα. 15.39. οὐ πᾶσα σὰρξ ἡ αὐτὴ σάρξ, ἀλλὰ ἄλλη μὲν ἀνθρώπων, ἄλλη δὲ σὰρξ κτηνῶν, ἄλλη δὲ σὰρξ πτηνῶν, ἄλλη δὲ ἰχθύων. 15.40. καὶ σώματα ἐπουράνια, καὶ σώματα ἐπίγεια· ἀλλὰ ἑτέρα μὲν ἡ τῶν ἐπουρανίων δόξα, ἑτέρα δὲ ἡ τῶν ἐπιγείων. 15.41. ἄλλη δόξα ἡλίου, καὶ ἄλλη δόξα σελήνης, καὶ ἄλλη δόξα ἀστέρων, ἀστὴρ γὰρ ἀστέρος διαφέρει ἐν δόξῃ. 15.42. οὕτως καὶ ἡ ἀνάστασις τῶν νεκρῶν. 15.43. σπείρεται ἐν φθορᾷ, ἐγείρεται ἐν ἀφθαρσίᾳ· σπείρεται ἐν ἀτιμίᾳ, ἐγείρεται ἐν δόξῃ· σπείρεται ἐν ἀσθενείᾳ, ἐγείρεται ἐν δυνάμει· 15.44. σπείρεται σῶμα ψυχικόν, ἐγείρεται σῶμα πνευματικόν. Εἰ ἔστιν σῶμα ψυχικόν, ἔστιν καὶ πνευματικόν. 15.45. οὕτως καὶ γέγραπταιἘγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν·ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζωοποιοῦν. 15.46. ἀλλʼ οὐ πρῶτον τὸ πνευματικὸν ἀλλὰ τὸ ψυχικόν, ἔπειτα τὸ πνευματικόν. ὁ πρῶτοςἄνθρωπος ἐκ γῆς Χοϊκός, 15.47. ὁ δεύτερος ἄνθρωπος ἐξ οὐρανοῦ. 15.48. οἷος ὁ χοϊκός, τοιοῦτοι καὶ οἱ χοϊκοί, καὶ οἷος ὁ ἐπουράνιος, τοιοῦτοι καὶ οἱ ἐπουράνιοι· 15.49. καὶ καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ φορέσωμεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου. 15.50. Τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται, οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ. 15.51. ἰδοὺ μυστήριον ὑμῖν λέγω· πάντες οὐ κοιμηθησόμεθα πάντες δὲ ἀλλαγησόμεθα, 15.52. ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ, ἐν τῇ ἐσχάτῃ σάλπιγγι· σαλπίσει γάρ, καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι, καὶ ἡμεῖς ἀλλαγησόμεθα. 15.53. δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν. 15.54. ὅταν δὲ τὸ θνητὸν τοῦτο ἐνδύσηται [τὴν] ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος Κατεπόθη ὁ θάνατος εἰς νῖκος. 15.55. ποῦ σου, θάνατε, τὸ νῖκος; ποῦ σου, θάνατε, τὸ κέντρον; 15.56. τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία, ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος· 15.57. τῷ δὲ θεῷ χάρις τῷ διδόντι ἡμῖντὸ νῖκοςδιὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ. 15.58. Ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν κυρίῳ. | 5.5. are to deliver such a one to Satan for thedestruction of the flesh, that the spirit may be saved in the day ofthe Lord Jesus. 15.35. But someone will say, "Howare the dead raised?" and, "With what kind of body do they come?" 15.36. You foolish one, that which you yourself sow is not made aliveunless it dies. 15.37. That which you sow, you don't sow the body thatwill be, but a bare grain, maybe of wheat, or of some other kind. 15.38. But God gives it a body even as it pleased him, and to eachseed a body of its own. 15.39. All flesh is not the same flesh, butthere is one flesh of men, another flesh of animals, another of fish,and another of birds. 15.40. There are also celestial bodies, andterrestrial bodies; but the glory of the celestial differs from that ofthe terrestrial. 15.41. There is one glory of the sun, another gloryof the moon, and another glory of the stars; for one star differs fromanother star in glory. 15.42. So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption. 15.43. It issown in dishonor; it is raised in glory. It is sown in weakness; it israised in power. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 15.45. So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit. 15.46. However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual. 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly. 15.49. As we haveborne the image of those made of dust, let's also bear the image of theheavenly. 15.50. Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption. 15.51. Behold, I tell you a mystery. We will not all sleep, but wewill all be changed, 15.52. in a moment, in the twinkling of an eye,at the last trumpet. For the trumpet will sound, and the dead will beraised incorruptible, and we will be changed. 15.53. For thiscorruptible must put on incorruption, and this mortal must put onimmortality. 15.54. But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory." 15.55. "Death, where is your sting?Hades, where is your victory?" 15.56. The sting of death is sin, and the power of sin is the law. 15.57. But thanks be to God, who gives us the victory through our LordJesus Christ. 15.58. Therefore, my beloved brothers, be steadfast,immovable, always abounding in the Lord's work, because you know thatyour labor is not in vain in the Lord. |
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68. Pausanias, Description of Greece, 1.31.1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •ross, ludwig Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 985 1.31.1. δῆμοι δὲ οἱ μικροὶ τῆς Ἀττικῆς, ὡς ἔτυχεν ἕκαστος οἰκισθείς, τάδε ἐς μνήμην παρείχοντο· Ἀλιμουσίοις μὲν Θεσμοφόρου Δήμητρος καὶ Κόρης ἐστὶν ἱερόν, ἐν Ζωστῆρι δὲ ἐπὶ θαλάσσης καὶ βωμὸς Ἀθηνᾶς καὶ Ἀπόλλωνος καὶ Ἀρτέμιδος καὶ Λητοῦς. τεκεῖν μὲν οὖν Λητὼ τοὺς παῖδας ἐνταῦθα οὔ φασι, λύσασθαι δὲ τὸν ζωστῆρα ὡς τεξομένην, καὶ τῷ χωρίῳ διὰ τοῦτο γενέσθαι τὸ ὄνομα. Προσπαλτίοις δέ ἐστι καὶ τούτοις Κόρης καὶ Δήμητρος ἱερόν, Ἀναγυρασίοις δὲ Μητρὸς θεῶν ἱερόν· Κεφαλῆσι δὲ οἱ Διόσκουροι νομίζονται μάλιστα, Μεγάλους γὰρ σφᾶς οἱ ταύτῃ θεοὺς ὀνομάζουσιν. | 1.31.1. The small parishes of Attica, which were founded severally as chance would have it, presented the following noteworthy features. At Alimus is a sanctuary of Demeter Lawgiver and of the Maid, and at Zoster (Girdle) on the coast is an altar to Athena, as well as to Apollo, to Artemis and to Leto. The story is that Leto did not give birth to her children here, but loosened her girdle with a view to her delivery, and the place received its name from this incident. Prospalta has also a sanctuary of the Maid and Demeter, and Anagyrus a sanctuary of the Mother of the gods. At Cephale the chief cult is that of the Dioscuri, for the in habitants call them the Great gods. |
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69. Athenaeus, The Learned Banquet, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •ross, ludwig Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1078 |
70. Aelius Aristides, Sacred Tales, 4.2.1, 4.2.3-4.2.4 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 329 |
71. Diogenes Laertius, Lives of The Philosophers, 5.1.22-5.1.27, 8.25 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 313, 447 | 8.25. The principle of all things is the monad or unit; arising from this monad the undefined dyad or two serves as material substratum to the monad, which is cause; from the monad and the undefined dyad spring numbers; from numbers, points; from points, lines; from lines, plane figures; from plane figures, solid figures; from solid figures, sensible bodies, the elements of which are four, fire, water, earth and air; these elements interchange and turn into one another completely, and combine to produce a universe animate, intelligent, spherical, with the earth at its centre, the earth itself too being spherical and inhabited round about. There are also antipodes, and our down is their up. |
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72. Porphyry, In Ptolemaei Tetrabiblon, None (3rd cent. CE - 4th cent. CE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 329 |
73. Porphyry, Life of Pythagoras, 38 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 341 | 38. He ordained that his disciples should speak well and think reverently of the Gods, muses and heroes, and likewise of parents and benefactors; that they should obey the laws; that they should not relegate the worship of the Gods to a secondary position, performing it eagerly, even at home; that to the celestial divinities they should sacrifice uncommon offerings; and ordinary ones to the inferior deities. (The world he Divided into) opposite powers; the "one" was a better monad, light, right, equal, stable and straight; while the "other" was an inferior duad, darkness, left, unequal, unstable and movable. SPAN |
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74. Proclus, In Platonis Parmenidem Commentarii, None (5th cent. CE - 5th cent. CE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 337 |
75. Alexis, Titthê, 229 Tagged with subjects: •ross, ludwig Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 842 |
76. Simplicius of Cilicia, In Aristotelis De Caelo Libros Commentaria, None (missingth cent. CE - 5th cent. CE) Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 342 |
77. Strabo, Geography, 9.1.21-9.1.22 Tagged with subjects: •ross, ludwig Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 985 | 9.1.21. After the Peiraeus comes the deme Phalereis, on the seaboard next to it; then Halimusii, Aexoneis, Alaeeis, Aexonici, and Anagyrasii. Then Thoreis, Lamptreis, Aegilieis, Anaphlystii, Ateneis. These are the demes as far as the cape of Sounion. Between the aforesaid demes is a long cape, the first cape after Aexoneis, Zoster; then another after Thoreis, I mean Astypalaea; off the former of these lies the island Phabra and off the latter the island Eleussa; and also opposite Aexonieis is Hydrussa. And in the neighborhood of Anaphlystus is also the shrine of Pan, and the sanctuary of Aphrodite Colias, at which place, they say, were cast forth by the waves the last wreckage of the ships after the Persian naval battle near Salamis, the wreckage concerning which Apollo predicted the women of Colias will cook food with the oars. off these places, too, is the island Belbina, at no great distance, and also Patroclou Charax. But most of these islands are uninhabited. 9.1.22. On doubling the cape of Sounion one comes to Sounion, a noteworthy deme; then to Thoricus; then to a deme called Potamus, whose inhabitants are called Potamii; then to Prasia, to Steiria, to Brauron, where is the sanctuary of the Artemis Brauronia, to Halae Araphenides, where is the sanctuary of Artemis Tauropolos, to Myrrinus, to Probalinthus, and to Marathon, where Miltiades utterly destroyed the forces under Datis the Persian, without waiting for the Lacedemonians, who came too late because they wanted the full moon. Here, too, is the scene of the myth of the Marathonian bull, which was slain by Theseus. After Marathon one comes to Tricorynthus; then to Rhamnus, the sanctuary of Nemesis; then to Psaphis, the land of the Oropians. In the neighborhood of Psaphis is the Amphiaraeium, an oracle once held in honor, where in his flight Amphiaraus, as Sophocles says, with four-horse chariot, armour and all, was received by a cleft that was made in the Theban dust. Oropus has often been disputed territory; for it is situated on the common boundary of Attica and Boeotia. off this coast are islands: off Thoricus and Sounion lies the island Helene; it is rugged and deserted, and in its length of about sixty stadia extends parallel to the coast. This island, they say, is mentioned by the poet where Alexander says to Helen: Not even when first I snatched thee from lovely Lacedemon and sailed with thee on the seafaring ships, and in the island Cranae joined with thee in love and couch; for he calls Cranae the island now called Helene from the fact that the intercourse took place there. And after Helene comes Euboea, which lies off the next stretch of coast; it likewise is narrow and long and in length lies parallel to the mainland, like Helene. The voyage from Sounion to the southerly promontory of Euboea, which is called Leuce Acte, is three hundred stadia. However, I shall discuss Euboea later; but as for the demes in the interior of Attica, it would be tedious to recount them because of their great number. |
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78. Xenocrates Historicus, Fragments, None (missingth cent. CE - Unknownth cent. CE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 337 |
79. Epigraphy, Ig Ii3, 1002, 29, 336-337, 503, 550, 75-76, 917, 921, 24 Tagged with subjects: •nan Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 842, 899 |
80. Aristotle, De Pythagoreis, None Tagged with subjects: •nan Found in books: nan nan nan nan nan nan nan |
81. Andocides, Orations, 1.82-1.88 Tagged with subjects: •ross, ludwig Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 899 |
82. Alcmaeon, Fragments, Dk 14, 14, 5 Tagged with subjects: •nan Found in books: nan nan |
83. Aristoxenus, Fragments, None Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 335, 337 |
87. Demosthenes, Orations, 21.10, 21.215, 36.29, 40.52, 52.3-52.4, 59.25 Tagged with subjects: •ross, ludwig Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 842, 1075 |
88. Epigraphy, Agora Xv, 21, 492, 16 Tagged with subjects: •nan Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1075 |
89. Epigraphy, Wünsch 1897, 103, 100 Tagged with subjects: •nan Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1078 |
90. Epigraphy, Id, 104-118, 120-133, 119 Tagged with subjects: •nan Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 899 |
91. Epigraphy, Ig Ii2, 1197, 1198, 1199, 1213, 12665, 1326, 1336, 1368, 1496, 1927, 2355, 2600, 2612, 2703, 2733, 5408, 5413, 5414, 5430, 6672, 6702, 6709=10046, 7020, 7039, 7045, 7057, 7064, 7633, 7635, 7087 Tagged with subjects: •nan Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 868 |
92. Epigraphy, Seg, None Tagged with subjects: •nan Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1075, 1078 |
93. Papyri, Parmenides (Dk 28), None Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 341 |
94. Aristotle, De Philosophia, None Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 339 |
95. Eudemus Medicus, Fragments, None Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 325 |
96. Alexander of Aphrodisias, Svf, None Tagged with subjects: •ross, w. d. Found in books: Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 221 |
97. Lysias, Orations, 30.28 Tagged with subjects: •ross, ludwig Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 899 |
98. Epigraphy, Ig 12, Suppl., 303 Tagged with subjects: •ross, ludwig Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 403 |
99. Epigraphy, Agora Xix, None Tagged with subjects: •ross, ludwig Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 842 |
100. Epigraphy, Ieleus, 72, 157 Tagged with subjects: •nan Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 842 |
101. Epigraphy, Sema, 50, 669, 673-4, 726 Tagged with subjects: •nan Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1078 |
102. Epigraphy, Kroll 1972, None Tagged with subjects: •nan Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 868 |
103. Epigraphy, Ls, 18 Tagged with subjects: •ross, ludwig Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 868 |
104. Epigraphy, Ig I , 1023, 1140, 1144, 1147, 1255-1256, 1258, 179, 247, 250, 292, 841, 1257 Tagged with subjects: •nan Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 885 |
105. Anaxagoras, Commentary On Porphyry'S Introduction, None Tagged with subjects: •ross, w.d. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 341 |