1. Hesiod, Works And Days, 106-178, 180-201, 179 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 | 179. Over gods and men, had cut away the cord |
|
2. Aeschylus, Agamemnon, 1035-1056, 1058-1071, 1057 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 32| 1057. ἕστηκεν ἤδη μῆλα πρὸς σφαγὰς πάρος, | 1057. Already stand the sheep for fireside slaying |
|
3. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •rosenmeyer, t. g. Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401| 69e. χαλεπῶς φέρω οὐδ’ ἀγανακτῶ, ἡγούμενος κἀκεῖ οὐδὲν ἧττον ἢ ἐνθάδε δεσπόταις τε ἀγαθοῖς ἐντεύξεσθαι καὶ ἑταίροις: τοῖς δὲ πολλοῖς ἀπιστίαν παρέχει : εἴ τι οὖν ὑμῖν πιθανώτερός εἰμι ἐν τῇ ἀπολογίᾳ ἢ τοῖς Ἀθηναίων δικασταῖς, εὖ ἂν ἔχοι. ΦΑΙΔ. εἰπόντος δὴ τοῦ Σωκράτους ταῦτα, ὑπολαβὼν ὁ Κέβης ἔφη: ὦ Σώκρατες , τὰ μὲν ἄλλα ἔμοιγε δοκεῖ καλῶς λέγεσθαι, | 69e. because I believe that there, no less than here, I shall find good rulers and friends. If now I am more successful in convincing you by my defence than I was in convincing my Athenian judges, it is well. Phaedo. When Socrates had finished, Cebes answered and said: Socrates, I agree to |
|
4. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •rosenmeyer, t.g. Found in books: Dillon and Timotin (2015), Platonic Theories of Prayer, 8| 27c. ΤΙ. ἀλλʼ, ὦ Σώκρατες, τοῦτό γε δὴ πάντες ὅσοι καὶ κατὰ βραχὺ σωφροσύνης μετέχουσιν, ἐπὶ παντὸς ὁρμῇ καὶ σμικροῦ καὶ μεγάλου πράγματος θεὸν ἀεί που καλοῦσιν· ἡμᾶς δὲ τοὺς περὶ τοῦ παντὸς λόγους ποιεῖσθαί πῃ μέλλοντας, ᾗ γέγονεν ἢ καὶ ἀγενές ἐστιν, εἰ μὴ παντάπασι παραλλάττομεν, ἀνάγκη θεούς τε καὶ θεὰς ἐπικαλουμένους εὔχεσθαι πάντα κατὰ νοῦν ἐκείνοις μὲν μάλιστα, ἑπομένως | 27c. Tim. Nay, as to that, Socrates, all men who possess even a small share of good sense call upon God always at the outset of every undertaking, be it small or great; we therefore who are purposing to deliver a discourse concerning the Universe, how it was created or haply is uncreate, must needs invoke Gods and Goddesses (if so be that we are not utterly demented), praying that all we say may be approved by them in the first place, and secondly by ourselves. Grant, then, that we have thus duly invoked the deities; |
|
