1. Polybius, Histories, 3.4.3-3.4.11 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 337| 3.4.3. πρὸς δὲ τούτοις ὁμολογούμενον ἐδόκει τοῦτʼ εἶναι καὶ κατηναγκασμένον ἅπασιν ὅτι λοιπόν ἐστι Ῥωμαίων ἀκούειν καὶ τούτοις πειθαρχεῖν ὑπὲρ τῶν παραγγελλομένων. 3.4.4. ἐπεὶ δʼ οὐκ αὐτοτελεῖς εἰσιν οὔτε περὶ τῶν κρατησάντων οὔτε περὶ τῶν ἐλαττωθέντων αἱ ψιλῶς ἐξ αὐτῶν τῶν ἀγωνισμάτων διαλήψεις, 3.4.5. διὰ τὸ πολλοῖς μὲν τὰ μέγιστα δοκοῦντʼ εἶναι τῶν κατορθωμάτων, ὅταν μὴ δεόντως αὐτοῖς χρήσωνται, τὰς μεγίστας ἐπενηνοχέναι συμφοράς, οὐκ ὀλίγοις δὲ τὰς ἐκπληκτικωτάτας περιπετείας, ὅταν εὐγενῶς αὐτὰς ἀναδέξωνται, πολλάκις εἰς τὴν τοῦ συμφέροντος περιπεπτωκέναι μερίδα, 3.4.6. προσθετέον ἂν εἴη ταῖς προειρημέναις πράξεσι τήν τε τῶν κρατούντων αἵρεσιν, ποία τις ἦν μετὰ ταῦτα καὶ πῶς προεστάτει τῶν ὅλων, τάς τε τῶν ἄλλων ἀποδοχὰς καὶ διαλήψεις, πόσαι καὶ τίνες ὑπῆρχον περὶ τῶν ἡγουμένων, πρὸς δὲ τούτοις τὰς ὁρμὰς καὶ τοὺς ζήλους ἐξηγητέον, τίνες παρʼ ἑκάστοις ἐπεκράτουν καὶ κατίσχυον περί τε τοὺς κατʼ ἰδίαν βίους καὶ τὰς κοινὰς πολιτείας. 3.4.7. δῆλον γὰρ ὡς ἐκ τούτων φανερὸν ἔσται τοῖς μὲν νῦν οὖσιν πότερα φευκτὴν ἢ τοὐναντίον αἱρετὴν εἶναι συμβαίνει τὴν Ῥωμαίων δυναστείαν, τοῖς δʼ ἐπιγενομένοις πότερον ἐπαινετὴν καὶ ζηλωτὴν ἢ ψεκτὴν γεγονέναι νομιστέον τὴν ἀρχὴν αὐτῶν. 3.4.8. τὸ γὰρ ὠφέλιμον τῆς ἡμετέρας ἱστορίας πρός τε τὸ παρὸν καὶ πρὸς τὸ μέλλον ἐν τούτῳ πλεῖστον κείσεται τῷ μέρει. 3.4.9. οὐ γὰρ δὴ τοῦτʼ εἶναι τέλος ὑποληπτέον ἐν πράγμασιν οὔτε τοῖς ἡγουμένοις οὔτε τοῖς ἀποφαινομένοις ὑπὲρ τούτων, τὸ νικῆσαι καὶ ποιήσασθαι πάντας ὑφʼ ἑαυτούς. 3.4.10. οὔτε γὰρ πολεμεῖ τοῖς πέλας οὐδεὶς νοῦν ἔχων ἕνεκεν αὐτοῦ τοῦ καταγωνίσασθαι τοὺς ἀντιταττομένους, οὔτε πλεῖ τὰ πελάγη χάριν τοῦ περαιωθῆναι μόνον, καὶ μὴν οὐδὲ τὰς ἐμπειρίας καὶ τέχνας αὐτῆς ἕνεκα τῆς ἐπιστήμης ἀναλαμβάνει· 3.4.11. πάντες δὲ πράττουσι πάντα χάριν τῶν ἐπιγινομένων τοῖς ἔργοις ἡδέων ἢ καλῶν ἢ συμφερόντων. | 3.4.3. Besides which it was now universally accepted as a necessary fact that henceforth all must submit to the Romans and obey their orders. 3.4.4. But since judgements regarding either the conquerors or the conquered based purely on performance are by no means final â 3.4.5. what is thought to be the greatest success having brought the greatest calamities on many, if they do not make proper use of it, and the most dreadful catastrophes often turning out to the advantage of those who support them bravely â 3.4.6. I must append to the history of the above period an account of the subsequent policy of the conquerors and their method of universal rule, as well as of the various opinions and appreciations of their rulers entertained by the subjects, and finally I must describe what were the prevailing and domit tendencies and ambitions of the various peoples in their private and public life. 3.4.7. For it is evident that contemporaries will thus be able to see clearly whether the Roman rule is acceptable or the reverse, and future generations whether their government should be considered to have been worthy of praise and admiration or rather of blame. 3.4.8. And indeed it is just in this that the chief usefulness of this work for the present and the future will lie. 3.4.9. For neither rulers themselves nor their critics should regard the end of action as being merely conquest and the subjection of all to their rule; 3.4.10. since no man of sound sense goes to war with his neighbours simply for the sake of crushing an adversary, just as no one sails on the open sea just for the sake of crossing it. Indeed no one even takes up the study of arts and crafts merely for the sake of knowledge, 3.4.11. but all men do all they do for the resulting pleasure, good, or utility. |
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| 2. Cicero, Letters To His Friends, 4.7.4 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 337 |
3. Cicero, On Duties, 1.124, 3.23 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 408| 1.124. Ac ne illud quidem alienum est, de magistratuum, de privatorum, de civium, de peregrinorum officiis dicere. Est igitur proprium munus magistratus intellegere se gerere personam civitatis debereque eius dignitatem et decus sustinere, servare leges, iura discribere, ea fidei suae commissa meminisse. Privatum autem oportet aequo et pari cum civibus iure vivere neque summissum et abiectum neque se efferentem, tum in re publica ea velle, quae tranquilla et honesta sint; talem enim solemus et sentire bonum civem et dicere. 3.23. Neque vero hoc solum natura, id est iure gentium, sed etiam legibus populorum, quibus in singulis civitatibus res publica continetur, eodem modo constitutum est, ut non liceat sui commodi causa nocere alteri; hoc enim spectant leges, hoc volunt, incolumem esse civium coniunctionem; quam qui dirimunt, eos morte, exsilio, vinclis, damno coërcent. Atque hoc multo magis efficit ipsa naturae ratio, quae est lex divina et humana; cui parere qui velit (omnes autem parebunt, qui secundum naturam volent vivere), numquam committet, ut alienum appetat et id, quod alteri detraxerit, sibi adsumat. | 1.124. At this point it is not at all irrelevant to discuss the duties of magistrates, of private individuals, [of native citizens,] and of foreigners. It is, then, peculiarly the place of a magistrate to bear in mind that he represents the state and that it is his duty to uphold its honour and its dignity, to enforce the law, to dispense to all their constitutional rights, and to remember that all this has been committed to him as a sacred trust. The private individual ought first, in private relations, to live on fair and equal terms with his fellow-citizens, with a spirit neither servile and grovelling nor yet domineering; and second, in matters pertaining to the state, to labour for her peace and honour; for such a man we are accustomed to esteem and call a good citizen. 3.23. But this principle is established not by Nature's laws alone (that is, by the common rules of equity), but also by the statutes of particular communities, in accordance with which in individual states the public interests are maintained. In all these it is with one accord ordained that no man shall be allowed for the sake of his own advantage to injure his neighbour. For it is to this that the laws have regard; this is their intent, that the bonds of union between citizens should not be impaired; and any attempt to destroy these bonds is repressed by the penalty of death, exile, imprisonment, or fine. Again, this principle follows much more effectually directly from the Reason which is in Nature, which is the law of gods and men. If anyone will hearken to that voice (and all will hearken to it who wish to live in accord with Nature's laws), he will never be guilty of coveting anything that is his neighbour's or of appropriating to himself what he has taken from his neighbour. |
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| 4. Cicero, On Laws, 3.2-3.3, 3.5-3.6, 3.11 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 408 |
| 5. Livy, History, 134, 139, 138 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 352 |
| 6. Augustus, Res Gestae Divi Augusti, 9.1-9.2, 25.2 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 360 |
7. Tacitus, Histories, 2.79 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 360 | 2.79. The transfer of the imperial power to Vespasian began at Alexandria, where Tiberius Alexander acted quickly, administering to his troops the oath of allegiance on the first of July. This day has been celebrated in later times as the first of Vespasian's reign, although it was on the third of July that the army in Judea took the oath before Vespasian himself, and did it with such enthusiasm that they did not wait even for his son Titus, who was on his way back from Syria and was the medium of communication between Mucianus and his father. The whole act was carried through by the enthusiastic soldiery without any formal speech or regular parade of the legions. |
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| 8. Tacitus, Annals, 6.14.2, 6.41.1, 13.54.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 337, 352 |
9. New Testament, Acts, 5.37 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 352| 5.37. μετὰ τοῦτον ἀνέστη Ἰούδας ὁ Γαλιλαῖος ἐν ταῖς ἡμέραις τῆς ἀπογραφῆς καὶ ἀπέστησε λαὸν ὀπίσω αὐτοῦ· κἀκεῖνος ἀπώλετο, καὶ πάντες ὅσοι ἐπείθοντο αὐτῷ διεσκορπίσθησαν. | 5.37. After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad. |
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| 10. Juvenal, Satires, 9.84-9.85 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 355 |
11. Josephus Flavius, Jewish War, 2.365-2.388 (1st cent. CE - 1st cent. CE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 337, 359 | 2.365. Perhaps it will be said, It is hard to endure slavery. Yes; but how much harder is this to the Greeks, who were esteemed the noblest of all people under the sun! These, though they inhabit in a large country, are in subjection to six bundles of Roman rods. It is the same case with the Macedonians, who have juster reason to claim their liberty than you have. 2.366. What is the case of five hundred cities of Asia? Do they not submit to a single governor, and to the consular bundle of rods? What need I speak of the Heniochi, and Colchi and the nation of Tauri, those that inhabit the Bosphorus, and the nations about Pontus, and Meotis, 2.367. who formerly knew not so much as a lord of their own, but are now subject to three thousand armed men, and where forty long ships keep the sea in peace, which before was not navigable, and very tempestuous? 2.368. How strong a plea may Bithynia, and Cappadocia, and the people of Pamphylia, the Lycians, and Cilicians, put in for liberty! But they are made tributary without an army. What are the circumstances of the Thracians, whose country extends in breadth five days’ journey, and in length seven, and is of a much more harsh constitution, and much more defensible, than yours, and by the rigor of its cold sufficient to keep off armies from attacking them? do not they submit to two thousand men of the Roman garrisons? 2.369. Are not the Illyrians, who inhabit the country adjoining, as far as Dalmatia and the Danube, governed by barely two legions? by which also they put a stop to the incursions of the Dacians. And for the 2.370. Dalmatians, who have made such frequent insurrections in order to regain their liberty, and who could never before be so thoroughly subdued, but that they always gathered their forces together again, and revolted, yet are they now very quiet under one Roman legion. 2.371. Moreover, if great advantages might provoke any people to revolt, the Gauls might do it best of all, as being so thoroughly walled round by nature; on the east side by the Alps, on the north by the river Rhine, on the south by the Pyrenean mountains, and on the west by the ocean. 2.372. Now, although these Gauls have such obstacles before them to prevent any attack upon them, and have no fewer than three hundred and five nations among them, nay have, as one may say, the fountains of domestic happiness within themselves, and send out plentiful streams of happiness over almost the whole world, these bear to be tributary to the Romans, and derive their prosperous condition from them; 2.373. and they undergo this, not because they are of effeminate minds, or because they are of an ignoble stock, as having borne a war of eighty years in order to preserve their liberty; but by reason of the great regard they have to the power of the Romans, and their good fortune, which is of greater efficacy than their arms. These Gauls, therefore, are kept in servitude by twelve hundred soldiers, which are hardly so many as are their cities; 2.374. nor hath the gold dug out of the mines of Spain been sufficient for the support of a war to preserve their liberty, nor could their vast distance from the Romans by land and by sea do it; nor could the martial tribes of the Lusitanians and Spaniards escape; no more could the ocean, with its tide, which yet was terrible to the ancient inhabitants. 2.375. Nay, the Romans have extended their arms beyond the pillars of Hercules, and have walked among the clouds, upon the Pyrenean mountains, and have subdued these nations. And one legion is a sufficient guard for these people, although they were so hard to be conquered, and at a distance so remote from Rome. 2.376. Who is there among you that hath not heard of the great number of the Germans? You have, to be sure, yourselves seen them to be strong and tall, and that frequently, since the Romans have them among their captives everywhere; 2.377. yet these Germans, who dwell in an immense country, who have minds greater than their bodies, and a soul that despises death, and who are in a rage more fierce than wild beasts, have the Rhine for the boundary of their enterprises, and are tamed by eight Roman legions. Such of them as were taken captive became their servants; and the rest of the entire nation were obliged to save themselves by flight. 2.378. Do you also, who depend on the walls of Jerusalem, consider what a wall the Britons had; for the Romans sailed away to them, and subdued them while they were encompassed by the ocean, and inhabited an island that is not less than [the continent of] this habitable earth; and four legions are a sufficient guard to so large an island: 2.379. And why should I speak much more about this matter, while the Parthians, that most warlike body of men, and lords of so many nations, and encompassed with such mighty forces, send hostages to the Romans? whereby you may see, if you please, even in Italy, the noblest nation of the East, under the notion of peace, submitting to serve them. 2.380. Now, when almost all people under the sun submit to the Roman arms, will you be the only people that make war against them? and this without regarding the fate of the Carthaginians, who, in the midst of their brags of the great Hannibal, and the nobility of their Phoenician original, fell by the hand of Scipio. 2.381. Nor indeed have the Cyrenians, derived from the Lacedemonians, nor the Marmaridae, a nation extended as far as the regions uninhabitable for want of water, nor have the Syrtes, a place terrible to such as barely hear it described, the Nasamons and Moors, and the immense multitude of the Numidians, been able to put a stop to the Roman valor. 2.382. And as for the third part of the habitable earth [Africa], whose nations are so many that it is not easy to number them, and which is bounded by the Atlantic Sea and the pillars of Hercules, and feeds an innumerable multitude of Ethiopians, as far as the Red Sea, these have the Romans subdued entirely. 2.383. And besides the annual fruits of the earth, which maintain the multitude of the Romans for eight months in the year, this, over and above, pays all sorts of tribute, and affords revenues suitable to the necessities of the government. Nor do they, like you, esteem such injunctions a disgrace to them, although they have but one Roman legion that abides among them. 2.384. And indeed what occasion is there for showing you the power of the Romans over remote countries, when it is so easy to learn it from Egypt, in your neighborhood? 2.385. This country is extended as far as the Ethiopians, and Arabia the Happy, and borders upon India; it hath seven million five hundred thousand men, besides the inhabitants of Alexandria, as may be learned from the revenue of the poll tax; yet it is not ashamed to submit to the Roman government, although it hath Alexandria as a grand temptation to a revolt, by reason it is so full of people and of riches, and is besides exceeding large, 2.386. its length being thirty furlongs, and its breadth no less than ten; and it pays more tribute to the Romans in one month than you do in a year; nay, besides what it pays in money, it sends corn to Rome that supports it for four months [in the year]: it is also walled round on all sides, either by almost impassable deserts, or seas that have no havens, or by rivers, or by lakes; 2.387. yet have none of these things been found too strong for the Roman good fortune; however, two legions that lie in that city are a bridle both for the remoter parts of Egypt, and for the parts inhabited by the more noble Macedonians. 2.388. Where then are those people whom you are to have for your auxiliaries? Must they come from the parts of the world that are uninhabited? for all that are in the habitable earth are [under the] Romans. Unless any of you extend his hopes as far as beyond the Euphrates, and suppose that those of your own nation that dwell in Adiabene will come to your assistance |
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12. Plutarch, Cicero, 2.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 360| 2.1. τεχθῆναι δὲ Κικέρωνα λέγουσιν ἀνωδύνως καί ἀπόνως λοχευθείσης αὐτοῦ τῆς μητρὸς ἡμέρᾳ τρίτῃ τῶν νέων Καλανδῶν, ἐν ᾗ νῦν οἱ ἄρχοντες εὔχονται καί θύουσιν ὑπὲρ τοῦ ἡγεμόνος. τῇ δὲ τίτθῃ φάσμα δοκεῖ γενέσθαι καί προειπεῖν ὡς ὄφελος μέγα πᾶσι Ῥωμαίοις ἐκτρεφούσῃ. | 2.1. |
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| 13. Apuleius, Apology, 89 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 355 |
14. Pliny The Younger, Letters, 10.1, 10.35-10.36, 10.52-10.53, 10.101 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 359, 360, 361 | 10.1. To Trajan. Your filial piety, most sacred emperor, prompted your desire to succeed your father as late as possible, but the immortal gods have hastened to bring your talents to the guidance of the state which has fallen to your care. * I pray therefore that prosperity may wait upon you, and through you upon the human race - in other words, I pray that whatever befalls may be worthy of your reign. It is my earnest wish that both in public and private life strength and cheerfulness, most excellent emperor, may be yours. 10.35. To Trajan. We have taken the usual vows, * Sir, for your safety, with which the public well-being is bound up, and at the same time paid our vows of last year, praying the gods that they may ever allow us to pay them and renew them again. 10.36. Trajan to Pliny. I am pleased to learn from your letter, my dear Pliny, that you and the people of your province have paid the vows you undertook for my health and safety to the immortal gods, and have again renewed them. 10.52. To Trajan. We have celebrated. Sir, with the thankfulness appropriate to the occasion, the day on which you preserved the empire by undertaking the duties of Emperor, * and have prayed the gods to keep you in safety and prosperity, since on you 10.53. Trajan to Pliny. I am glad to learn from your letter, my dear Pliny, with what devotion and joy the troops and the provincials have celebrated the anniversary of my coming to the throne, repeating the formula at your dictation. |
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| 15. Gaius, Digesta, 50.16.233.1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 360 |
16. Cassius Dio, Roman History, 53.22.5, 54.32 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 352, 354 | 53.22.5. These were the acts of Augustus at that time. He also set out to make an expedition into Britain, but on coming to the provinces of Gaul lingered there. For the Britons seemed likely to make terms with him, and the affairs of the Gauls were still unsettled, as the civil wars had begun immediately after their subjugation. He took a census of the inhabitants and regulated their life and government. From Gaul he proceeded into Spain, and established order there also. 54.32. 1. Drusus had this same experience. The Sugambri and their allies had resorted to war, owing to the absence of Augustus and the fact that Gauls were restive under their slavery, and Drusus therefore seized the subject territory ahead of them, sending for the foremost men in it on the pretext of the festival which they celebrate even now around the altar of Augustus at Lugdunum. He also waited for the Germans to cross the Rhine, and then repulsed them.,2. Next he crossed over to the country of the Usipetes, passing along the very island of the Batavians, and from there marched along the river to the Sugambrian territory, where he devastated much country. He sailed down the Rhine to the ocean, won over the Frisians, and crossing the lake, invaded the country of the Chauci, where he ran into danger, as his ships were left high and dry by the ebb of the ocean.,3. He was saved on this occasion by the Frisians, who had joined his expedition with their infantry, and withdrew, since it was now winter. Upon arriving in Rome he was appointed praetor urbanus, in the consulship of Quintus Aelius and Paulus Fabius, although he already had the rank of praetor. |
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| 17. Tertullian, Apology, 35.4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 360 |
18. Pliny The Younger, Letters, 10.1, 10.35-10.36, 10.52-10.53, 10.101 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 359, 360, 361 | 10.1. To Trajan. Your filial piety, most sacred emperor, prompted your desire to succeed your father as late as possible, but the immortal gods have hastened to bring your talents to the guidance of the state which has fallen to your care. * I pray therefore that prosperity may wait upon you, and through you upon the human race - in other words, I pray that whatever befalls may be worthy of your reign. It is my earnest wish that both in public and private life strength and cheerfulness, most excellent emperor, may be yours. 10.35. To Trajan. We have taken the usual vows, * Sir, for your safety, with which the public well-being is bound up, and at the same time paid our vows of last year, praying the gods that they may ever allow us to pay them and renew them again. 10.36. Trajan to Pliny. I am pleased to learn from your letter, my dear Pliny, that you and the people of your province have paid the vows you undertook for my health and safety to the immortal gods, and have again renewed them. 10.52. To Trajan. We have celebrated. Sir, with the thankfulness appropriate to the occasion, the day on which you preserved the empire by undertaking the duties of Emperor, * and have prayed the gods to keep you in safety and prosperity, since on you 10.53. Trajan to Pliny. I am glad to learn from your letter, my dear Pliny, with what devotion and joy the troops and the provincials have celebrated the anniversary of my coming to the throne, repeating the formula at your dictation. |
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| 19. Tertullian, On The Pallium, 2.7 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 351 |
| 20. Origen, Homilies On Joshua, 13 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 354 |
| 21. Servius, In Vergilii Georgicon Libros, 2.502 (4th cent. CE - 5th cent. CE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 355 |
| 22. Scriptores Historiae Augustae, Marcus Antoninus, 9.7-9.8 (4th cent. CE - 5th cent. CE) Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 355 |
| 23. Epigraphy, Abercius Monument, 4.251 Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 361 |
24. Strabo, Geography, 12.53, 13.4.12 Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 352, 354 | 13.4.12. The parts situated next to this region towards the south as far as the Taurus are so inwoven with one another that the Phrygian and the Carian and the Lydian parts, as also those of the Mysians, since they merge into one another, are hard to distinguish. To this confusion no little has been contributed by the fact that the Romans did not divide them according to tribes, but in another way organized their jurisdictions, within which they hold their popular assemblies and their courts. Mt. Tmolus is a quite contracted mass of mountain and has only a moderate circumference, its limits lying within the territory of the Lydians themselves; but the Mesogis extends in the opposite direction as far as Mycale, beginning at Celaenae, according to Theopompus. And therefore some parts of it are occupied by the Phrygians, I mean the parts near Celaenae and Apameia, and other parts by Mysians and Lydians, and other parts by Carians and Ionians. So, also, the rivers, particularly the Maeander, form the boundary between some of the tribes, but in cases where they flow through the middle of countries they make accurate distinction difficult. And the same is to be said of the plains that are situated on either side of the mountainous territory and of the river-land. Neither should I, perhaps, attend to such matters as closely as a surveyor must, but sketch them only so far as they have been transmitted by my predecessors. |
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| 25. Ulpianus Domitius, Digesta, Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 353, 358, 362 |
| 26. Papyri, P.Yadin, 16 Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 353 |
| 27. Papyri, P.Tebt., 2.3, 2.299, 2.301 Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 355, 358 |
| 28. Papyri, P.Ryl., 2.103 Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 357 |
| 29. Papyri, P.Petaus, 2 Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 355 |
| 30. Papyri, P.Oxy., 2.245, 10.1265, 10.1267, 31.2564-31.2565 Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 355, 357, 358 |
| 31. Papyri, P.Mich., 6.37, 6.366-6.369, 11.603 Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 353, 358 |
| 32. Papyri, P.Lond., 2.257-2.259 Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 353 |
| 33. Papyri, P.Hamb., 31 Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 355 |
| 34. Papyri, P.Giss., 40 Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 411 |
| 35. Papyri, P.Cair.Isid., 7 Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 353 |
| 36. Papyri, P.Amh., 2.73 Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 358 |
| 37. Epigraphy, Ae, 1955, 210, 723, 1988 Tagged with subjects: •nan Found in books: nan nan nan nan |
| 38. Epigraphy, Cil, 11.361 Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 361 |
| 39. Epigraphy, Epigr. Tou Oropou, 3.66 Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 359 |
| 40. Anon., P. Oxy. 840, 9.84 Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 355 |
| 42. Epigraphy, Seg, 26.826, 34.358 Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 351 |
| 43. Pacatus, Panegyrici Latini, 309-310, 312-314, 321-322, 325, 331, 311 Tagged with subjects: •nan Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 355, 358 |
| 44. Olymp., Chron., 104, 157, 156 Tagged with subjects: •nan Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 355 |
| 45. Didymus, Fr.Ac., 75, 87, 69 Tagged with subjects: •nan Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 360 |
| 46. Epigraphy, Zpe 130 (2000), 2.33.59-2.33.60 Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 354 |
| 47. Epigraphy, I 221;148, 161, 842 Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 351 |
| 48. Dionysius of Halicarnassus, Epistula Ad Ammaeum I-Ii, 33 Tagged with subjects: •rituals, administrative Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 361 |
| 49. Epigraphy, Ils, 112, 190, 212, 241, 309, 4907, 5033-5034, 6509, 6675, 8781, 206 Tagged with subjects: •nan Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 354 |
