1. Homer, Odyssey, 10.521-10.526, 11.36-11.41, 11.476, 23.65-23.67 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •death and the afterlife, funerary ritual Found in books: Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 399, 553| 10.521. πολλὰ δὲ γουνοῦσθαι νεκύων ἀμενηνὰ κάρηνα, 10.522. ἐλθὼν εἰς Ἰθάκην στεῖραν βοῦν, ἥ τις ἀρίστη, 10.523. ῥέξειν ἐν μεγάροισι πυρήν τʼ ἐμπλησέμεν ἐσθλῶν, 10.524. Τειρεσίῃ δʼ ἀπάνευθεν ὄιν ἱερευσέμεν οἴῳ 10.525. παμμέλανʼ, ὃς μήλοισι μεταπρέπει ὑμετέροισιν. 10.526. αὐτὰρ ἐπὴν εὐχῇσι λίσῃ κλυτὰ ἔθνεα νεκρῶν, 11.36. ἐς βόθρον, ῥέε δʼ αἷμα κελαινεφές· αἱ δʼ ἀγέροντο 11.37. ψυχαὶ ὑπὲξ Ἐρέβευς νεκύων κατατεθνηώτων. 11.38. νύμφαι τʼ ἠίθεοί τε πολύτλητοί τε γέροντες 11.39. παρθενικαί τʼ ἀταλαὶ νεοπενθέα θυμὸν ἔχουσαι, 11.40. πολλοὶ δʼ οὐτάμενοι χαλκήρεσιν ἐγχείῃσιν, 11.41. ἄνδρες ἀρηίφατοι βεβροτωμένα τεύχεʼ ἔχοντες· 11.476. ἀφραδέες ναίουσι, βροτῶν εἴδωλα καμόντων; 23.65. οὔ τινα γὰρ τίεσκον ἐπιχθονίων ἀνθρώπων, 23.66. οὐ κακὸν οὐδὲ μὲν ἐσθλόν, ὅτις σφέας εἰσαφίκοιτο· 23.67. τῷ διʼ ἀτασθαλίας ἔπαθον κακόν· αὐτὰρ Ὀδυσσεὺς | 10.525. a solid-black ram, that stands out among your sheep. Then after you've entreated the famous tribes of corpses with your prayers, offer sheep there, a ram and a black female, turning them toward Erebus, but turn yourself away and face the river's streams. There, many soul 11.40. and many wounded by bronze spears, men killed in battle, holding armor stained with gore. They stalked about the pit in throngs from one place and another with an awful screeching, and green terror seized me. Then at that moment I urged and ordered my comrade 23.65. for they honored none of the men upon the earth, not the good and not the bad, whoever came to them, therefore, because of wickedness they've suffered evil, but Odysseuslost his return far away from Achaea, and he himself has perished.” Then dear nurse Eurycleia answered her: |
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| 2. Pindar, Pythian Odes, 5.93-5.95 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •death and the afterlife, funerary ritual Found in books: Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 553 |
3. Aeschylus, Eumenides, 103 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •death and the afterlife, funerary ritual Found in books: Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 399| 103. ὁρᾶτε πληγὰς τάσδε καρδίας ὅθεν. | |
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4. Euripides, Phoenician Women, 343-348 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 526| 348. λουτροφόρου χλιδᾶς, ἀνὰ δὲ Θηβαίαν | 348. the custom in marriage for a happy mother; Ismenus had no part at your wedding in supplying the luxurious bath, and there was silence through the streets of Thebes , at the entrance of your bride. |
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| 5. Isaeus, Orations, 2.10, 6.65, 8.38-8.39 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •death and the afterlife, funerary ritual Found in books: Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 526, 553 |
| 6. Plato, Gorgias, 524f (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •death and the afterlife, funerary ritual Found in books: Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 399 |
| 7. Plato, Greater Hippias, 524f (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •death and the afterlife, funerary ritual Found in books: Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 399 |
| 8. Plato, Laws, 959c (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •funerary ritual Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 16 |
9. Xenophon, Memoirs, 2.2.13 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •death and the afterlife, funerary ritual Found in books: Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 553| 2.2.13. ἔγωγε, ἔφη. εἶτα τούτων μὲν ἐπιμελεῖσθαι παρεσκεύασαι, τὴν δὲ μητέρα τὴν πάντων μάλιστά σε φιλοῦσαν οὐκ οἴει δεῖν θεραπεύειν; οὐκ οἶσθʼ ὅτι καὶ ἡ πόλις ἄλλης μὲν ἀχαριστίας οὐδεμιᾶς ἐπιμελεῖται οὐδὲ δικάζει, ἀλλὰ περιορᾷ τοὺς εὖ πεπονθότας χάριν οὐκ ἀποδόντας, ἐὰν δέ τις γονέας μὴ θεραπεύῃ, τούτῳ δίκην τε ἐπιτίθησι καὶ ἀποδοκιμάζουσα οὐκ ἐᾷ ἄρχειν τοῦτον, ὡς οὔτε ἂν τὰ ἱερὰ εὐσεβῶς θυόμενα ὑπὲρ τῆς πόλεως τούτου θύοντος οὔτε ἄλλο καλῶς καὶ δικαίως οὐδὲν ἂν τούτου πράξαντος; καὶ νὴ Δία ἐάν τις τῶν γονέων τελευτησάντων τοὺς τάφους μὴ κοσμῇ, καὶ τοῦτο ἐξετάζει ἡ πόλις ἐν ταῖς τῶν ἀρχόντων δοκιμασίαις. | 2.2.13. And yet, when you are resolved to cultivate these, you don’t think courtesy is due to your mother, who loves you more than all? Don’t you know that even the state ignores all other forms of ingratitude and pronounces no judgment on them, Cyropaedia I. ii. 7. caring nothing if the recipient of a favour neglects to thank his benefactor, but inflicts penalties on the man who is discourteous to his parents and rejects him as unworthy of office, holding that it would be a sin for him to offer sacrifices on behalf of the state and that he is unlikely to do anything else honourably and rightly? Aye, and if one fail to honour his parents’ graves, the state inquires into that too, when it examines the candidates for office. 2.2.13. "And yet, when you are resolved to cultivate these, you don't think courtesy is due to your mother, who loves you more than all? Don't you know that even the state ignores all other forms of ingratitude and pronounces no judgment on them, caring nothing if the recipient of a favour neglects to thank his benefactor, but inflicts penalties on the man who is discourteous to his parents and rejects him as unworthy of office, holding that it would be a sin for him to offer sacrifices on behalf of the state and that he is unlikely to do anything else honourably and rightly? Aye, and if one fail to honour his parents' graves, the state inquires into that too, when it examines the candidates for office. |
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10. Euripides, Bacchae, 318, 317 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 256| 317. τοῦτο σκοπεῖν χρή· καὶ γὰρ ἐν βακχεύμασιν | 317. to be modest in regard to Aphrodite, but in nature modesty dwells always you must look for that. For she who is modest will not be corrupted in Bacchic revelry. Do you see? You rejoice whenever many people are at your gates, |
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| 11. Euripides, Alcestis, 419, 418 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 251 |
12. Thucydides, The History of The Peloponnesian War, 1.20.2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •funerary ritual Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 15| 1.20.2. Ἀθηναίων γοῦν τὸ πλῆθος Ἵππαρχον οἴονται ὑφ’ Ἁρμοδίου καὶ Ἀριστογείτονος τύραννον ὄντα ἀποθανεῖν, καὶ οὐκ ἴσασιν ὅτι Ἱππίας μὲν πρεσβύτατος ὢν ἦρχε τῶν Πεισιστράτου υἱέων, Ἵππαρχος δὲ καὶ Θεσσαλὸς ἀδελφοὶ ἦσαν αὐτοῦ, ὑποτοπήσαντες δέ τι ἐκείνῃ τῇ ἡμέρᾳ καὶ παραχρῆμα Ἁρμόδιος καὶ Ἀριστογείτων ἐκ τῶν ξυνειδότων σφίσιν Ἱππίᾳ μεμηνῦσθαι τοῦ μὲν ἀπέσχοντο ὡς προειδότος, βουλόμενοι δὲ πρὶν ξυλληφθῆναι δράσαντές τι καὶ κινδυνεῦσαι, τῷ Ἱππάρχῳ περιτυχόντες περὶ τὸ Λεωκόρειον καλούμενον τὴν Παναθηναϊκὴν πομπὴν διακοσμοῦντι ἀπέκτειναν. | 1.20.2. The general Athenian public fancy that Hipparchus was tyrant when he fell by the hands of Harmodius and Aristogiton; not knowing that Hippias, the eldest of the sons of Pisistratus, was really supreme, and that Hipparchus and Thessalus were his brothers; and that Harmodius and Aristogiton suspecting, on the very day, nay at the very moment fixed on for the deed, that information had been conveyed to Hippias by their accomplices, concluded that he had been warned, and did not attack him, yet, not liking to be apprehended and risk their lives for nothing, fell upon Hipparchus near the temple of the daughters of Leos, and slew him as he was arranging the Panathenaic procession. |
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| 13. Theocritus, Idylls, 15.21-15.24 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •funerary ritual, interruption Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 226 |
14. Aristotle, Athenian Constitution, 55 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •death and the afterlife, funerary ritual Found in books: Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 553 | 55. These then are the officers appointed by lot, and their powers in their several departments are as has been just described. Now as to those who have the title of the nine archons, an account has been already given of how they were appointed at first. But now they appoint by lot six Thesmothetae and a secretary for them, and further, an archon and king and commander-in-chief severally from each tribe. And they are first examined in the Council by the five hundred, except the secretary, who is examined only in the court just like all other officers of state (for all who are appointed either by lot or vote hold office only after examination), but the nine archons are examined before the Council and again in court. In former days no one could hold office if he were rejected by the Council, but now there is appeal to the court, and with it rests the decision regarding the examination. The questions asked in the examination are as follows: First, who is your father, and of what deme? and who your father's father, and who your mother, and who your mother's father, and of what deme? and, after this, if he has an Apollo Patroos and Zeus Herkeios, and where their shrines are; then, if he has grave plots, and where they are; and, last, if he treats his parents well, and pays his taxes (or performs the rites?), and has duly performed his military service. Having asked these questions, the examiner says, 'Call your witnesses to these facts.' When the witnesses are produced he asks further, 'Has anyone any accusation to bring against this man?' and if no one comes forward, after giving opportunity for accusation and defence, he proposes the show of hands in the Council and in the court the vote. And if no one wants to accuse, he at once gives his vote. Formerly one only put his pebble into the urn, but now all must do so. Further, the right exists of passing a vote about them with the object, if any bad man gets his accusers out of the way, of putting it in the power of the jurors to reject him. When the examination has been concluded in this way, they walk up to the Stone on which are the cut-up offerings, and on which the arbitrators take their oath and declare their awards, and witnesses solemnly swear to their evidence. Mounting this stone, they swear that they will discharge the duties of their office faithfully and according to the laws, and that they will not take bribes in connection with their office, and if they should they will make a votive offering of a gold statue. After this oath they walk to the Acropolis, and take it again in the same terms there, and after this they enter upon their office. |
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| 15. Cicero, Pro Caelio, 26-29, 61-69, 25 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 586 |
16. Cicero, Philippicae, 2.58, 2.61, 2.69, 8.32 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 586, 617 | 2.58. The tribune of the people was borne along in a chariot, lictors crowned with laurel preceded him; among whom, on an open litter, was carried an actress; whom honorable men, citizens of the different municipalities, coming out from their towns under compulsion to meet him, saluted not by the name by which she was well known on the stage, but by that of Volumnia. A car followed full of pimps; then a lot of debauched companions; and then his mother, utterly neglected, followed the mistress of her profligate son, as if she had been her daughter-in-law. O the disastrous fecundity of that miserable woman! With the marks of such wickedness as this did that fellow stamp every municipality, and prefecture, and colony, and, in short, the whole of Italy. 2.61. You came to Brundusium, to the bosom and embraces of your actress. What is the matter? Am I speaking falsely? How miserable is it not to be able to deny a fact which it is disgraceful to confess! If you had no shame before the municipal towns, had you none even before your veteran army? For what soldier was there who did not see her at Brundusium? who was there who did not know that she had come so many days' journey to congratulate you? who was there who did not grieve that he was so late in finding out how worthless a man he had been following? 2.69. I pity even the walls and the room. For what had that house ever beheld except what was modest, except what proceeded from the purest principles and from the most virtuous practice? For that man was, O conscript fathers, as you yourselves know, not only illustrious abroad, but also admirable at home; and not more praiseworthy for his exploits in foreign countries, than for his domestic arrangements. Now in his house every bedchamber is a brothel, and every diningroom a cookshop. Although he denies this: — Do not, do not make inquiries. He is become economic. He desired that mistress of his to take possession of whatever belonged to her, according to the laws of the Twelve Tables. He has taken his keys from her, and turned her out of doors. What a well-tried citizen! of what proved virtue is he! the most honorable passage in whose life is the one when he divorced himself from this actress. |
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17. Cicero, In Pisonem, 24 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •funerary (art, rituals, monuments, processions) Found in books: Dinter and Guérin, Cultural Memory in Republican and Augustan Rome (2023) 262 | 24. [56] But you have heard, O conscript fathers, the voice of the philosopher. He has said that he never had any desire for a triumph. O you wickedness! you pest! you disgrace! when you were extinguishing the senate, and putting up for sale the authority of this order — when you were knocking down your own consulship to a tribune of the people, and overturning the republic, and betraying my privileges as a citizen, and my safety, for the mere bribe of a province, — if you then had no desire for a triumph, what is it that you will allege in your defence that you did desire so ardently? For I have often seen men, who appeared to me and to others to be over desirous of a province, veil and excuse their desire under the pretence of eagerness for a triumph. This is what Decimus Silanus the consul lately said before this order, — this is what my colleague, too, stated. Nor is it possible for any one to desire an army, and openly to demand one, without putting forward as his pretext for such a demand his desire of a triumph. [57] But if the senate and people of Rome had compelled you (when you did not desire it, or though you even endeavoured to avoid it) to undertake a war and to command an army still it would have been the act of a narrow and mean spirit to despise the honour and dignity of a well earned triumph. For as it is a proof of a trifling character to catch at such praise as is derived from empty reports, and to hunt after all the shadows of even false glory; so it is surely a sign of a very worthless disposition, of one that hates all light and all respectability, to reject true glory, which is the most honourable reward of genuine virtue. But when the senate was so far from requesting and compelling you to take this charge upon you, that it was only unwillingly and under compulsion that it allowed you to do so; when, not only did the Roman people betray no eagerness that you should do so, but not one single freeman voted for it; when that province was your wages for having, I will not say overturned, but utterly destroyed the constitution, and when this covet ran through all your wicked actions, that if you handed over the whole republic to nefarious robbers, as a reward for that conduct Macedonia should be handed over to you with whatever boundaries you chose; when you were draining the treasury, when you were depriving Italy of all its youth, when you were passing over the vast sea in the winter season, — if you did at that time despise a triumph, what was it, O you most insane of pirates, that urged you on, unless it was some blind desire for booty and rapine? [58] It is now in the power of Cnaeus Pompeius to act on your plan. For he has made a mistake. He had never had a taste for that philosophy of yours. The foolish man has already triumphed three times. Crassus, I am ashamed of you. What was the reason that, after a most formidable war had been brought to a termination by you, you showed such eagerness to get that laurel crown decreed to you by the senate? Publius Servilius, Quintus Metellus, Caius Curio, Lucius Africanus, why did not you all become pupils of this learned, of this most wise man, before falling into such blunders as you did? Even my friend Caius Pomptinus has it not now in his power to retrace his steps, for he is prevented by the religious ceremonies which have been begun. O you foolish Camilli, and Curii, and Fabricii, and Calatini, and Scipios, and Marcelli, and Maximi! O you insane Paullus, you blockhead Marius! Oh how stupid, too, were the fathers of both these consuls; for they, too, celebrated triumphs. |
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| 18. Cicero, Letters To His Friends, 9.26.1, 12.3.1 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •funerals, funerary rituals •funerary (art, rituals, monuments, processions) Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 586; Dinter and Guérin, Cultural Memory in Republican and Augustan Rome (2023) 225 |
| 19. Cicero, Letters, 10.10.5, 12.4.2 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •funerals, funerary rituals •funerary (art, rituals, monuments, processions) Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 586; Dinter and Guérin, Cultural Memory in Republican and Augustan Rome (2023) 251 |
20. Cicero, On Duties, 1.150-1.151 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 590| 1.150. Iam de artificiis et quaestibus, qui liberales habendi, qui sordidi sint, haec fere accepimus. Primum improbantur ii quaestus, qui in odia hominum incurrunt, ut portitorum, ut faeneratorum. Illiberales autem et sordidi quaestus mercennariorum omnium, quorum operae, non quorum artes emuntur; est enim in illis ipsa merces auctoramentum servitutis. Sordidi etiam putandi, qui mercantur a mercatoribus, quod statim vendant; nihil enim proficiant, nisi admodum mentiantur; nec vero est quicquam turpius vanitate. Opificesque omnes in sordida arte versantur; nec enim quicquam ingenuum habere potest officina. Minimeque artes eae probandae, quae ministrae sunt voluptatum: Cetárii, lanií, coqui, fartóres, piscatóres, ut ait Terentius; adde hue, si placet, unguentarios, saltatores totumque ludum talarium. 1.151. Quibus autem artibus aut prudentia maior inest aut non mediocris utilitas quaeritur, ut medicina, ut architectura, ut doctrina rerum honestarum, eae sunt iis, quorum ordini conveniunt, honestae. Mercatura autem, si tenuis est. sordida putanda est; sin magna et copiosa, multa undique apportans multisque sine vanitate impertiens, non est admodum vituperanda, atque etiam, si satiata quaestu vel contenta potius, ut saepe ex alto in portum, ex ipso portu se in agros possessionesque contulit, videtur iure optimo posse laudari. Omnium autem rerum, ex quibus aliquid acquiritur, nihil est agri cultura melius, nihil uberius, nihil dulcius, nihil homine libero dignius; de qua quoniam in Catone Maiore satis multa diximus, illim assumes, quae ad hunc locum pertinebunt. | 1.150. Now in regard to trades and other means of livelihood, which ones are to be considered becoming to a gentleman and which ones are vulgar, we have been taught, in general, as follows. First, those means of livelihood are rejected as undesirable which incur people's ill-will, as those of tax-gatherers and usurers. Unbecoming to a gentleman, too, and vulgar are the means of livelihood of all hired workmen whom we pay for mere manual labour, not for artistic skill; for in their case the very wage they receive is a pledge of their slavery. Vulgar we must consider those also who buy from wholesale merchants to retail immediately; for they would get no profits without a great deal of downright lying; and verily, there is no action that is meaner than misrepresentation. And all mechanics are engaged in vulgar trades; for no workshop can have anything liberal about it. Least respectable of all are those trades which cater for sensual pleasures: "Fishmongers, butchers, cooks, and poulterers, And fishermen," as Terence says. Add to these, if you please, the perfumers, dancers, and the whole corps de ballet. < 1.151. But the professions in which either a higher degree of intelligence is required or from which no small benefit to society is derived â medicine and architecture, for example, and teaching â these are proper for those whose social position they become. Trade, if it is on a small scale, is to be considered vulgar; but if wholesale and on a large scale, importing large quantities from all parts of the world and distributing to many without misrepresentation, it is not to be greatly disparaged. Nay, it even seems to deserve the highest respect, if those who are engaged in it, satiated, or rather, I should say, satisfied with the fortunes they have made, make their way from the port to a country estate, as they have often made it from the sea into port. But of all the occupations by which gain is secured, none is better than agriculture, none more profitable, none more delightful, none more becoming to a freeman. But since I have discussed this quite fully in my Cato Major, you will find there the material that applies to this point. |
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| 21. Varro, De Gente Populi Romani, 37 raccaro (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •funerary (art, rituals, monuments, processions) Found in books: Dinter and Guérin, Cultural Memory in Republican and Augustan Rome (2023) 103 |
22. Varro, On The Latin Language, 6.49 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •funerary (art, rituals, monuments, processions) Found in books: Dinter and Guérin, Cultural Memory in Republican and Augustan Rome (2023) 298, 338 | 6.49. Meminisse 'to remember,' from memoria 'memory,' when there is again a motion toward that which remansit 'has remained' in the mens 'mind': and this may have been said from manere 'to remain,' as though manimoria. Therefore the Salii, when they sing O Mamurius Veturius, indicate a memoria vetus 'memory of olden times.' From the same is monere 'to remind,' because he who monet 'reminds,' is just like a memory. So also the monimenta 'memorials' which are on tombs, and in fact alongside the highway, that they may ad monere 'admonish' the passers-by that they themselves were mortal and that the readers are too. From this, the other things that are written and done to preserve their memoria 'memory' are called monimenta 'monuments.' |
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23. Vergil, Georgics, 1.489-1.501 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •funerary (art, rituals, monuments, processions) Found in books: Dinter and Guérin, Cultural Memory in Republican and Augustan Rome (2023) 219| 1.489. ergo inter sese paribus concurrere telis 1.490. Romanas acies iterum videre Philippi; 1.491. nec fuit indignum superis, bis sanguine nostro 1.492. Emathiam et latos Haemi pinguescere campos. 1.493. Scilicet et tempus veniet, cum finibus illis 1.494. agricola incurvo terram molitus aratro 1.495. exesa inveniet scabra robigine pila 1.496. aut gravibus rastris galeas pulsabit iis 1.497. grandiaque effossis mirabitur ossa sepulchris. 1.498. Di patrii, Indigetes, et Romule Vestaque mater, 1.499. quae Tuscum Tiberim et Romana Palatia servas, 1.500. hunc saltem everso iuvenem succurrere saeclo 1.501. ne prohibete! Satis iam pridem sanguine nostro | 1.489. Now duck their head beneath the wave, now run 1.490. Into the billows, for sheer idle joy 1.491. of their mad bathing-revel. Then the crow 1.492. With full voice, good-for-naught, inviting rain, 1.493. Stalks on the dry sand mateless and alone. 1.494. Nor e'en the maids, that card their nightly task, 1.495. Know not the storm-sign, when in blazing crock 1.496. They see the lamp-oil sputtering with a growth 1.497. of mouldy snuff-clots. 1.498. So too, after rain, 1.499. Sunshine and open skies thou mayst forecast, 1.500. And learn by tokens sure, for then nor dimmed 1.501. Appear the stars' keen edges, nor the moon |
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| 24. Livy, History, 38.57.3 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 586 |
| 25. Livy, Per., 103, 107 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Dinter and Guérin, Cultural Memory in Republican and Augustan Rome (2023) 365 |
| 26. Plutarch, Romulus, 21.4-21.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •funerary (art, rituals, monuments, processions) Found in books: Dinter and Guérin, Cultural Memory in Republican and Augustan Rome (2023) 291 |
| 27. Plutarch, Philopoemen, 4.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •funerary ritual, changes in Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 240 |
| 28. Plutarch, Letter of Condolence To Apollonius, 102a, 102b, 102e, 103a, 103e, 108a, 108c, 112d, 114d, 114e, 116b, 117a, 203 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 255 |
29. Josephus Flavius, Jewish War, 6.420 (1st cent. CE - 1st cent. CE) Tagged with subjects: •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 607 | 6.420. 3. Now the number of those that were carried captive during this whole war was collected to be ninety-seven thousand; as was the number of those that perished during the whole siege eleven hundred thousand, |
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| 30. Plutarch, Sayings of The Spartans, 21.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •funerary ritual, practices Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 223 |
31. Petronius Arbiter, Satyricon, 71 (1st cent. CE - 1st cent. CE) Tagged with subjects: •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 95 | 71. Trimalchio cheered up at this dispute and said, "Ah, my friends, a slave is a man and drank his mother's milk like ourselves, even if cruel fate has trodden him down. Yes, and if I live they shall soon taste the water of freedom. In fact I am setting them all free in my will. I am leaving a property and his good woman to Philargyrus as well, and to Cario a block of buildings, and his manumission fees, and a bed and bedding. I am making Fortunata my heir, and I recommend her to all my friends. I am making all this known so that my slaves may love me now as it I were dead." They all began to thank their master for his kindness, when he turned serious, and had a copy of the will brought in, which he read aloud from beginning to end, while the slaves moaned and groaned. Then he looked at Habinnas and said, "Now tell me, my dear friend: you will erect a monument as I have directed? I beg you earnestly to put up round the feet of my statue my little dog, and some wreaths, and bottles of perfume, and all the fights of Petraites, so that your kindness may bring me a life after death; and I want the monument to have a frontage of one hundred feet and to be two hundred feet in depth. For I should like to have all kinds of fruit growing round my ashes, and plenty of vines. It is quite wrong for a man to decorate his house while he is alive, and not to trouble about the house where he must make a longer stay. So above all things I want added to the inscription, 'This monument is not to descend to my heir.' I shall certainly take care to provide in my will against any injury being done to me when I am dead. I am appointing one of the freedmen to be caretaker of the tomb and prevent the common people from running up and defiling it. I beg you to put ships in full sail on the monument, and me sitting in official robes on my official seat, wearing five gold rings and distributing coin publicly out of a bag; you remember that I gave a free dinner worth two denarii a head. I should like a dining-room table put in too, if you can arrange it. And let me have the whole people there enjoying themselves. On my right hand put a statue of dear Fortunata holding a dove, and let her be leading a little dog with a waistband on; and my dear little boy, and big jars sealed with gypsum, so that the wine may not run out. And have a broken urn carved with a boy weeping over it. And a sundial in the middle, so that anyone who looks at the time will read my name whether he likes it or not. And again, please think carefully whether this in scription seems to you quite appropriate: 'Here lieth Caius Pompeius Trimalchio, freedman of Maecenas. The degree of Priest of Augustus was conferred upon him in his absence. He might have been attendant on any magistrate in Rome, but refused it. God-fearing, gallant, constant, he started with very little and left thirty millions. He never listened to a philosopher. Fare thee well, Trimalchio: and thou too, passer-by." ' |
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32. Plutarch, Alexander The Great, 1.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •funerary ritual, changes in Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 247| 1.2. οὔτε γὰρ ἱστορίας γράφομεν, ἀλλὰ βίους, οὔτε ταῖς ἐπιφανεστάταις πράξεσι πάντως ἔνεστι δήλωσις ἀρετῆς ἢ κακίας, ἀλλὰ πρᾶγμα βραχὺ πολλάκις καὶ ῥῆμα καὶ παιδιά τις ἔμφασιν ἤθους ἐποίησε μᾶλλον ἢ μάχαι μυριόνεκροι καὶ παρατάξεις αἱ μέγισται καὶ πολιορκίαι πόλεων. | 1.2. For it is not Histories that I am writing, but Lives; and in the most illustrious deeds there is not always a manifestation of virtue or vice, nay, a slight thing like a phrase or a jest often makes a greater revelation of character than battles where thousands fall, or the greatest armaments, or sieges of cities. |
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33. Pliny The Elder, Natural History, 7.57, 35.22 (1st cent. CE - 1st cent. CE) Tagged with subjects: •funerals, funerary rituals •funerary (art, rituals, monuments, processions) Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 586; Dinter and Guérin, Cultural Memory in Republican and Augustan Rome (2023) 28 | 7.57. The first of all cases of tacit agreement between the nations was the convention to employ the alphabet of the Ionians. 35.22. According to Juba sandarach or realgar and ochre are products of the island of Topazus in the Red Sea, but they are not imported from those parts to us. We have stated the method of making sandarach. An adulterated sandarach is also made from ceruse boiled in a furnace. It ought to be flame-coloured. Its price is 5 asses per lb. |
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| 34. Plutarch, Brutus, 27.4-27.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •funerary (art, rituals, monuments, processions) Found in books: Dinter and Guérin, Cultural Memory in Republican and Augustan Rome (2023) 219 |
35. Martial, Epigrams, 1.13 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 586 | 1.13. ON ARRIA AND PAETUS: When the chaste Arria handed to her Paetus the sword which she had with her own hand drawn forth from her heart, "If you believe me," said she, "the wound which I have made gives me no pain; but it is that which you will make, Paetus, that pains me." |
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36. Plutarch, Aristides, 21.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •funerary ritual, practices Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 223| 21.3. ἐπὶ πᾶσι δὲ τῶν Πλαταιέων ὁ ἄρχων, ᾧ τὸν ἄλλον χρόνον οὔτε σιδήρου θιγεῖν ἔξεστιν οὔθʼ ἑτέραν ἐσθῆτα πλὴν λευκῆς ἀναλαβεῖν, τότε χιτῶνα φοινικοῦν ἐνδεδυκὼς ἀράμενός τε ὑδρίαν ἀπὸ τοῦ γραμματοφυλακίου ξιφήρης ἐπὶ τοὺς τάφους προάγει διὰ μέσης τῆς πόλεως. | 21.3. thru 80 years of reprintings! âomits the section number;this is just my guess.',WIDTH,120)" onMouseOut="nd();">ºThis is led forth at break of day by a trumpeter sounding the signal for battle; waggons follow filled with myrtle-wreaths, then comes a black bull, then free-born youths carrying libations of wine and milk in jars, and pitchers of oil and myrrh (no slave may put hand to any part of that ministration, because the men thus honoured died for freedom); |
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37. Martial, Epigrams, 1.13 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 586 | 1.13. ON ARRIA AND PAETUS: When the chaste Arria handed to her Paetus the sword which she had with her own hand drawn forth from her heart, "If you believe me," said she, "the wound which I have made gives me no pain; but it is that which you will make, Paetus, that pains me." |
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| 38. Plutarch, Cicero, 28-31, 33-35, 32 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Dinter and Guérin, Cultural Memory in Republican and Augustan Rome (2023) 365 |
39. Petronius Arbiter, Satyricon, 71 (1st cent. CE - 1st cent. CE) Tagged with subjects: •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 95 | 71. Trimalchio cheered up at this dispute and said, "Ah, my friends, a slave is a man and drank his mother's milk like ourselves, even if cruel fate has trodden him down. Yes, and if I live they shall soon taste the water of freedom. In fact I am setting them all free in my will. I am leaving a property and his good woman to Philargyrus as well, and to Cario a block of buildings, and his manumission fees, and a bed and bedding. I am making Fortunata my heir, and I recommend her to all my friends. I am making all this known so that my slaves may love me now as it I were dead." They all began to thank their master for his kindness, when he turned serious, and had a copy of the will brought in, which he read aloud from beginning to end, while the slaves moaned and groaned. Then he looked at Habinnas and said, "Now tell me, my dear friend: you will erect a monument as I have directed? I beg you earnestly to put up round the feet of my statue my little dog, and some wreaths, and bottles of perfume, and all the fights of Petraites, so that your kindness may bring me a life after death; and I want the monument to have a frontage of one hundred feet and to be two hundred feet in depth. For I should like to have all kinds of fruit growing round my ashes, and plenty of vines. It is quite wrong for a man to decorate his house while he is alive, and not to trouble about the house where he must make a longer stay. So above all things I want added to the inscription, 'This monument is not to descend to my heir.' I shall certainly take care to provide in my will against any injury being done to me when I am dead. I am appointing one of the freedmen to be caretaker of the tomb and prevent the common people from running up and defiling it. I beg you to put ships in full sail on the monument, and me sitting in official robes on my official seat, wearing five gold rings and distributing coin publicly out of a bag; you remember that I gave a free dinner worth two denarii a head. I should like a dining-room table put in too, if you can arrange it. And let me have the whole people there enjoying themselves. On my right hand put a statue of dear Fortunata holding a dove, and let her be leading a little dog with a waistband on; and my dear little boy, and big jars sealed with gypsum, so that the wine may not run out. And have a broken urn carved with a boy weeping over it. And a sundial in the middle, so that anyone who looks at the time will read my name whether he likes it or not. And again, please think carefully whether this in scription seems to you quite appropriate: 'Here lieth Caius Pompeius Trimalchio, freedman of Maecenas. The degree of Priest of Augustus was conferred upon him in his absence. He might have been attendant on any magistrate in Rome, but refused it. God-fearing, gallant, constant, he started with very little and left thirty millions. He never listened to a philosopher. Fare thee well, Trimalchio: and thou too, passer-by." ' |
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40. Plutarch, Solon, 21.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 526| 21.5. ἐναγίζειν δὲ βοῦν οὐκ εἴασεν, οὐδὲ συντιθέναι πλέον ἱματίων τριῶν, οὐδʼ ἐπʼ ἀλλότρια μνήματα βαδίζειν χωρὶς ἐκκομιδῆς. ὧν τὰ πλεῖστα καὶ τοῖς ἡμετέροις νόμοις ἀπηγόρευται· πρόσκειται δὲ τοῖς ἡμετέροις ζημιοῦσθαι τοὺς τὰ τοιαῦτα ποιοῦντας ὑπὸ τῶν γυναικονόμων, ὡς ἀνάνδροις καὶ γυναικώδεσι τοῖς περὶ τὰ πένθη πάθεσι καὶ ἁμαρτήμασιν ἐνεχομένους. | 21.5. The sacrifice of an ox at the grave was not permitted, nor the burial with the dead of more than three changes of raiment, nor the visiting of other tombs than those of their own family, except at the time of interment. Most of these practices are also forbidden by our laws, but ours contain the additional proviso that such offenders shall be punished by the board of censors for women, because they indulge in unmanly and effeminate extravagances of sorrow when they mourn |
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| 41. Plutarch, Comparison of Numa With Lycurgus, 15.3-15.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •death and the afterlife, funerary ritual Found in books: Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 526 |
42. Suetonius, Augustus, 10.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •funerary (art, rituals, monuments, processions) Found in books: Dinter and Guérin, Cultural Memory in Republican and Augustan Rome (2023) 219 | 10.1. The initial reason for all these wars was this: since he considered nothing more incumbent on him than to avenge his uncle's death and maintain the validity of his enactments, immediately on returning from Apollonia he resolved to surprise Brutus and Cassius by taking up arms against them; and when they foresaw the danger and fled, to resort to law and prosecute them for murder in their absence. Furthermore, since those who had been appointed to celebrate Caesar's victory by games did not dare to do so, he gave them himself. |
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| 43. Suetonius, Domitianus, 12.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 595 |
44. Suetonius, Otho, 10 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •funerary (art, rituals, monuments, processions) Found in books: Dinter and Guérin, Cultural Memory in Republican and Augustan Rome (2023) 236 | 10. My father Suetonius Laetus took part in that war, as a tribune of the equestrian order in the Thirteenth legion. He used often to declare afterwards that Otho, even when he was a private citizen, so loathed civil strife, that at the mere mention of the fate of Brutus and Cassius at a banquet he shuddered; that he would not have engaged with Galba, if he had not felt confident that the affair could be settled peacefully; further, that he was led to hold his life cheap at that time by the example of a common soldier. This man on bringing news of the defeat of the army was believed by no one, but was charged by the soldiers now with falsehood and now with cowardice, and accused of running away; whereupon he fell on his sword at the emperor's feet. My father used to say that at this sight Otho cried out that he would no longer endanger the lives of such brave men, who had deserved so well., Having therefore advised his brother, his nephew, and his friends one by one to look out each for his own safety as best they could, he embraced and kissed them all and sent them off. Then going to a retired place he wrote two notes, one of consolation to his sister, and one to Nero's widow Messalina, whom he had intended to marry, commending to her his corpse and his memory. Then he burned all his letters, to prevent them from bringing danger or harm to anyone at the hands of the victor. He also distributed what money he had with him among his servants. |
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| 45. Suetonius, Vespasianus, 3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 595 |
46. Tacitus, Annals, 1.9, 3.76, 4.34 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •funerary (art, rituals, monuments, processions) Found in books: Dinter and Guérin, Cultural Memory in Republican and Augustan Rome (2023) 181, 236, 386| 1.9. Multus hinc ipso de Augusto sermo, plerisque vana mirantibus quod idem dies accepti quondam imperii princeps et vitae supremus, quod Nolae in domo et cubiculo in quo pater eius Octavius vitam finivisset. numerus etiam consulatuum celebrabatur, quo Valerium Corvum et C. Marium simul aequaverat; continuata per septem et triginta annos tribunicia potestas, nomen inperatoris semel atque vicies partum aliaque honorum multiplicata aut nova. at apud prudentis vita eius varie extollebatur arguebaturve. hi pietate erga parentem et necessitudine rei publicae, in qua nullus tunc legibus locus, ad arma civilia actum quae neque parari possent neque haberi per bonas artis. multa Antonio, dum interfectores patris ulcisceretur, multa Lepido concessisse. postquam hic socordia senuerit, ille per libidines pessum datus sit, non aliud discordantis patriae remedium fuisse quam ut ab uno regeretur. non regno tamen neque dictatura sed principis nomine constitutam rem publicam; mari Oceano aut amnibus longinquis saeptum imperium; legiones, provincias, classis, cuncta inter se conexa; ius apud civis, modestiam apud socios; urbem ipsam magnifico ornatu; pauca admodum vi tractata quo ceteris quies esset. 3.76. Et Iunia sexagesimo quarto post Philippensem aciem anno supremum diem explevit, Catone avunculo genita, C. Cassii uxor, M. Bruti soror. testamentum eius multo apud vulgum rumore fuit, quia in magnis opibus cum ferme cunctos proceres cum honore nominavisset Caesarem omisit. quod civiliter acceptum neque prohibuit quo minus laudatione pro rostris ceterisque sollemnibus funus cohonestaretur. viginti clarissimarum familiarum imagines antelatae sunt, Manlii, Quinctii aliaque eiusdem nobilitatis nomina. sed praefulgebant Cassius atque Brutus eo ipso quod effigies eorum non visebantur. 4.34. Cornelio Cosso Asinio Agrippa consulibus Cremutius Cordus postulatur novo ac tunc primum audito crimine, quod editis annalibus laudatoque M. Bruto C. Cassium Romanorum ultimum dixisset. accusabant Satrius Secundus et Pinarius Natta, Seiani clientes. id perniciabile reo et Caesar truci vultu defensionem accipiens, quam Cremutius relinquendae vitae certus in hunc modum exorsus est: 'verba mea, patres conscripti, arguuntur: adeo factorum innocens sum. sed neque haec in principem aut principis parentem, quos lex maiestatis amplectitur: Brutum et Cassium laudavisse dicor, quorum res gestas cum plurimi composuerint, nemo sine honore memoravit. Titus Livius, eloquentiae ac fidei praeclarus in primis, Cn. Pompeium tantis laudibus tulit ut Pompeianum eum Augustus appellaret; neque id amicitiae eorum offecit. Scipionem, Afranium, hunc ipsum Cassium, hunc Brutum nusquam latrones et parricidas, quae nunc vocabula imponuntur, saepe ut insignis viros nominat. Asinii Pollionis scripta egregiam eorundem memoriam tradunt; Messala Corvinus imperatorem suum Cassium praedicabat: et uterque opibusque atque honoribus perviguere. Marci Ciceronis libro quo Catonem caelo aequavit, quid aliud dictator Caesar quam rescripta oratione velut apud iudices respondit? Antonii epistulae Bruti contiones falsa quidem in Augustum probra set multa cum acerbitate habent; carmina Bibaculi et Catulli referta contumeliis Caesarum leguntur: sed ipse divus Iulius, ipse divus Augustus et tulere ista et reliquere, haud facile dixerim, moderatione magis an sapientia. namque spreta exolescunt: si irascare, adgnita videntur. | 1.9. Then tongues became busy with Augustus himself. Most men were struck by trivial points â that one day should have been the first of his sovereignty and the last of his life â that he should have ended his days at Nola in the same house and room as his father Octavius. Much, too, was said of the number of his consulates (in which he had equalled the combined totals of Valerius Corvus and Caius Marius), his tribunician power unbroken for thirty-seven years, his title of Imperator twenty-one times earned, and his other honours, multiplied or new. Among men of intelligence, however, his career was praised or arraigned from varying points of view. According to some, "filial duty and the needs of a country, which at the time had no room for law, had driven him to the weapons of civil strife â weapons which could not be either forged or wielded with clean hands. He had overlooked much in Antony, much in Lepidus, for the sake of bringing to book the assassins of his father. When Lepidus grew old and indolent, and Antony succumbed to his vices, the sole remedy for his distracted country was government by one man. Yet he organized the state, not by instituting a monarchy or a dictatorship, but by creating the title of First Citizen. The empire had been fenced by the ocean or distant rivers. The legions, the provinces, the fleets, the whole administration, had been centralized. There had been law for the Roman citizen, respect for the allied communities; and the capital itself had been embellished with remarkable splendour. Very few situations had been treated by force, and then only in the interests of general tranquillity." < 1.9. Then tongues became busy with Augustus himself. Most men were struck by trivial points â that one day should have been the first of his sovereignty and the last of his life â that he should have ended his days at Nola in the same house and room as his father Octavius. Much, too, was said of the number of his consulates (in which he had equalled the combined totals of Valerius Corvus and Caius Marius), his tribunician power unbroken for thirty-seven years, his title of Imperator twenty-one times earned, and his other honours, multiplied or new. Among men of intelligence, however, his career was praised or arraigned from varying points of view. According to some, "filial duty and the needs of a country, which at the time had no room for law, had driven him to the weapons of civil strife â weapons which could not be either forged or wielded with clean hands. He had overlooked much in Antony, much in Lepidus, for the sake of bringing to book the assassins of his father. When Lepidus grew old and indolent, and Antony succumbed to his vices, the sole remedy for his distracted country was government by one man. Yet he organized the state, not by instituting a monarchy or a dictatorship, but by creating the title of First Citizen. The empire had been fenced by the ocean or distant rivers. The legions, the provinces, the fleets, the whole administration, had been centralized. There had been law for the Roman citizen, respect for the allied communities; and the capital itself had been embellished with remarkable splendour. Very few situations had been treated by force, and then only in the interests of general tranquillity." 3.76. Junia, too, born niece to Cato, wife of Caius Cassius, sister of Marcus Brutus, looked her last on life, sixty-three full years after the field of Philippi. Her will was busily discussed by the crowd; because in disposing of her great wealth she mentioned nearly every patrician of note in complimentary terms, but omitted the Caesar. The slur was taken in good part, and he offered no objection to the celebration of her funeral with a panegyric at the Rostra and the rest of the customary ceremonies. The effigies of twenty great houses preceded her to the tomb â members of the Manlian and Quinctian families, and names of equal splendour. But Brutus and Cassius shone brighter than all by the very fact that their portraits were unseen. 4.34. The consulate of Cornelius Cossus and Asinius Agrippa opened with the prosecution of Cremutius Cordus upon the novel and till then unheard-of charge of publishing a history, eulogizing Brutus, and styling Cassius the last of the Romans. The accusers were Satrius Secundus and Pinarius Natta, clients of Sejanus. That circumstance sealed the defendant's fate â that and the lowering brows of the Caesar, as he bent his attention to the defence; which Cremutius, resolved to take his leave of life, began as follows:â "Conscript Fathers, my words are brought to judgement â so guiltless am I of deeds! Nor are they even words against the sole persons embraced by the law of treason, the sovereign or the parent of the sovereign: I am said to have praised Brutus and Cassius, whose acts so many pens have recorded, whom not one has mentioned save with honour. Livy, with a fame for eloquence and candour second to none, lavished such eulogies on Pompey that Augustus styled him 'the Pompeian': yet it was without prejudice to their friendship. Scipio, Afranius, this very Cassius, this Brutus â not once does he describe them by the now fashionable titles of brigand and parricide, but time and again in such terms as he might apply to any distinguished patriots. The works of Asinius Pollio transmit their character in noble colours; Messalla Corvinus gloried to have served under Cassius: and Pollio and Corvinus lived and died in the fulness of wealth and honour! When Cicero's book praised Cato to the skies, what did it elicit from the dictator Caesar but a written oration as though at the bar of public opinion? The letters of Antony, the speeches of Brutus, contain invectives against Augustus, false undoubtedly yet bitter in the extreme; the poems â still read â of Bibaculus and Catullus are packed with scurrilities upon the Caesars: yet even the deified Julius, the divine Augustus himself, tolerated them and left them in peace; and I hesitate whether to ascribe their action to forbearance or to wisdom. For things contemned are soon things forgotten: anger is read as recognition. < 4.34. The consulate of Cornelius Cossus and Asinius Agrippa opened with the prosecution of Cremutius Cordus upon the novel and till then unheard-of charge of publishing a history, eulogizing Brutus, and styling Cassius the last of the Romans. The accusers were Satrius Secundus and Pinarius Natta, clients of Sejanus. That circumstance sealed the defendant's fate â that and the lowering brows of the Caesar, as he bent his attention to the defence; which Cremutius, resolved to take his leave of life, began as follows:â "Conscript Fathers, my words are brought to judgement â so guiltless am I of deeds! Nor are they even words against the sole persons embraced by the law of treason, the sovereign or the parent of the sovereign: I am said to have praised Brutus and Cassius, whose acts so many pens have recorded, whom not one has mentioned save with honour. Livy, with a fame for eloquence and candour second to none, lavished such eulogies on Pompey that Augustus styled him 'the Pompeian': yet it was without prejudice to their friendship. Scipio, Afranius, this very Cassius, this Brutus â not once does he describe them by the now fashionable titles of brigand and parricide, but time and again in such terms as he might apply to any distinguished patriots. The works of Asinius Pollio transmit their character in noble colours; Messalla Corvinus gloried to have served under Cassius: and Pollio and Corvinus lived and died in the fulness of wealth and honour! When Cicero's book praised Cato to the skies, what did it elicit from the dictator Caesar but a written oration as though at the bar of public opinion? The letters of Antony, the speeches of Brutus, contain invectives against Augustus, false undoubtedly yet bitter in the extreme; the poems â still read â of Bibaculus and Catullus are packed with scurrilities upon the Caesars: yet even the deified Julius, the divine Augustus himself, tolerated them and left them in peace; and I hesitate whether to ascribe their action to forbearance or to wisdom. For things contemned are soon things forgotten: anger is read as recognition. |
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| 47. Appian, Civil Wars, 4.27, 4.44 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •funerary (art, rituals, monuments, processions) •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 571, 584; Dinter and Guérin, Cultural Memory in Republican and Augustan Rome (2023) 219 |
48. Valerius Maximus, Memorable Deeds And Sayings, 4.1.12, 4.2.3, 6.7.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: •funerary (art, rituals, monuments, processions) •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 571, 584, 586; Dinter and Guérin, Cultural Memory in Republican and Augustan Rome (2023) 236 | 4.2.3. A good example of enmity laid aside we find also in the elder Africanus and Ti. Gracchus. For they came to the rites of a sacred table with a boiling hatred towards each other, and from the same table they departed entire friends. For Scipio at the urging of the senate entered into friendship with Gracchus on the Capitol at the feast of Jupiter; but not content with that, he there also espoused his daughter Cornelia to him. |
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49. Pliny The Younger, Letters, 3.16, 6.24.5 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 586 | 3.16. To Nepos: I have often observed that the greatest words and deeds, both of men and women, are not always the most famous, and my opinion has been confirmed by a talk I had with Fannia yesterday. She is a granddaughter of the Arria who comforted her husband in his dying moments and showed him how to die. She told me many stories of her grandmother, just as heroic but not so well known as the manner of her death, and I think they will seem to you as you read them quite as remarkable as they did to me as I listened to them. |
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50. Lucian, On Mourning, 1, 12-13, 19, 10 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 254 | 10. So profoundly have the common people been impressed with these doctrines that, when a man dies, the first act of his relations is to put a penny into his mouth, that he may have wherewithal to pay the ferryman: they do not stop to inquire what is the local currency, whether Attic or Macedonian or Aeginetan; nor does it occur to them how much better it would be for the departed one if the fare were not forthcoming,— because then the ferryman would decline to take him, and he would be sent back into the living world. |
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| 51. Cassius Dio, Roman History, 46.48, 47.12.2, 60.16.5-60.16.6, 66.14.1-66.14.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •funerary (art, rituals, monuments, processions) •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 586, 595; Dinter and Guérin, Cultural Memory in Republican and Augustan Rome (2023) 219 |
| 52. Philostratus The Athenian, Lives of The Sophists, 15.2, 15.565-15.566 (2nd cent. CE - missingth cent. CE) Tagged with subjects: •funerary ritual, interruption •funerary ritual Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 226, 248 |
| 53. Apuleius, Apology, 89.2 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 574 |
| 54. Gellius, Attic Nights, 12.8.1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 586 |
| 55. Gaius, Instiutiones, 1.18-1.19, 1.119-1.120 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 610, 611, 617, 618 |
| 56. Justinian, Digest, 50.17.2 (5th cent. CE - 6th cent. CE) Tagged with subjects: •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 587 |
| 57. Anon., Tabulae Pompeianae Sulpiciorum, 27-29, 68 Tagged with subjects: •nan Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 206 |
| 58. Varro, Res Divinae, app. cardauns, 15 Tagged with subjects: •nan Found in books: Dinter and Guérin, Cultural Memory in Republican and Augustan Rome (2023) 103 |
| 59. Anon., Tab. Vind., 2.291 Tagged with subjects: •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 583 |
| 60. Epigraphy, Seg, 42.785, 45.1502, 48.750, 50.1109 Tagged with subjects: •funerary ritual •funerary ritual, changes in •funerary ritual, criticism on performance •funerary ritual, luxury •funerary ritual, interruption •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 620; Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 224, 226, 240, 247, 248, 251, 254, 255, 256, 257, 259, 261, 262, 263 |
| 61. Epigraphy, Inscriptiones Latinae Christianae Veteres, 4543 Tagged with subjects: •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 572 |
| 62. Epigraphy, Igbulg, i2.388 Tagged with subjects: •funerary ritual, criticism on performance Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 259 |
| 63. Epigraphy, Illrp, 309-310, 336, 504, 508, 528, 805, 869, 573 Tagged with subjects: •nan Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 159 |
| 64. Ancient Near Eastern Sources, R.S., 40 Tagged with subjects: •funerals, funerary rituals, grammatical cases •funerals, funerary rituals, typology Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 630 |
| 65. Epigraphy, Ig, 14.1337, 14.1398 Tagged with subjects: •funerals, funerary rituals •funerals, funerary rituals, emphasizing status •funerals, funerary rituals, grammatical cases •funerals, funerary rituals, individuality Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 574, 575, 636 |
| 66. Velleius Paterculus, Roman History, 2.69.5 Tagged with subjects: •funerary (art, rituals, monuments, processions) Found in books: Dinter and Guérin, Cultural Memory in Republican and Augustan Rome (2023) 219 |
| 67. Fontes Iuris Romani Anteiustiniani (Fira), Fontes Iuris Romani Anteiustiniani (Fira), 3.47, 3.48, 3.49, 3.53-55a-d, 3.134, 3.88, 3.87, 3.86 Tagged with subjects: •nan Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 314 |
| 68. Epigraphy, I. Köln, 311 Tagged with subjects: •funerals, funerary rituals, typology Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 633 |
| 69. Epigraphy, Eaor, 3.2 Tagged with subjects: •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 591 |
| 70. Epigraphy, Iltun, 331 Tagged with subjects: •funerals, funerary rituals, typology Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 633 |
| 71. Epigraphy, Ivo, 91-94, 96-98, 95 Tagged with subjects: •nan Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 240 |
| 72. Epigraphy, Ipark, 31.ii a.b, 31 b.5, 31.i a Tagged with subjects: •nan Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 240 |
| 73. Epigraphy, Ils, 1127, 1259, 1470, 1514, 1685, 1763, 2, 2244, 2254, 2434, 3, 4495, 4906, 4911, 5180, 5181, 5182, 5183, 5184, 5185, 5186, 5187, 5188, 5189, 5190, 5191, 5192, 5193, 5194, 5195, 5196, 5197, 5198, 5199, 5200, 5201, 5202, 5203, 5204, 5205, 5206, 5207, 5208, 5209, 5210, 5211, 5212, 5213, 5214, 5215, 5216, 5217, 5218, 5219, 5220, 5221, 5222, 5223, 5224, 5225, 5226, 5227, 5228, 5229, 5230, 5231, 5232, 5233, 5234, 5235, 5236, 5237, 5238, 5239, 5240, 5241, 5242, 5243, 5244, 5245, 5246, 5247, 5248, 5249, 5250, 5251, 5252, 5253, 5254, 5255, 5256, 5257, 5258, 5259, 5260, 5261, 5262, 5263, 5264, 5265, 5266, 5267, 5268, 5269, 5270, 5271, 5272, 5273, 5274, 5275, 5276, 5348, 6131, 6278, 6671, 68, 6818, 7022, 7023, 7196, 7212, 7213, 7404, 7460, 7760, 7771, 7783, 7804, 8039, 8115, 8120, 8156, 8190, 8193, 8375, 8379, 8393, 8394, 8395, 8396, 8397, 8398, 8399, 8400, 8401, 8402, 8403, 8404, 8405, 8406, 8407, 8408, 8409, 8410, 8411, 8412, 8413, 8414, 8415, 8416, 8417, 8418, 8419, 8420, 8421, 8422, 8423, 8424, 8425, 8426, 8427, 8428, 8429, 8430, 8431, 8432, 8433, 8434, 8435, 8436, 8437, 8438, 8439, 8440, 8441, 8442, 8443, 8444, 8445, 8446, 8447, 8448, 8449, 8450, 8451, 8452, 8453, 8454, 8455, 8456, 8457, 8458, 8459, 8460, 8461, 8462, 8463, 8464, 8465, 8466, 8467, 8468, 8469, 8470, 8471, 8472, 8473, 8474, 8475, 8476, 8477, 8478, 8479, 8480, 8481, 8482, 8483, 8484, 8485, 8486, 8487, 8488, 8489, 8490, 8491, 8492, 8493, 8494, 8495, 8496, 8497, 8498, 8512, 8528, 862, 881, 917, 917a, 9505, 977, 4912 Tagged with subjects: •nan Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 159, 413 |
| 74. Epigraphy, I 04/19/03, 4.21/01/92, 4.20/03/06, 4.17/03/03, 2.10/05/02, 2.09/05/14, 2.08/05/06, 2.08/01/41, 4.20/14/06, 2.08/08/12, 2.08/06/11, 4.18/18/01, 4.16/31/97, 4.16/31/93, 3.16/08/05, 3.15/03/03, 3.14/04/03, 2.09/02/01, 2.09/01/04, 2.09/01/03, 2.08/01/51, 4.21/24/01, 2.08/01/53, i20/03/04, i05/01/46, i04/19/03, i06/03/01 Tagged with subjects: •nan Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 221 |
| 76. Epigraphy, Sgo, i01/23/03, i03/06/04, i03/07/19, i04/05/06, i04/08/02, i04/10/07, i02/09/34 Tagged with subjects: •nan Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 221 |
| 77. Kaibel, Epigrammata Graeca (1878), 321, 502, 513, 546, 569-570, 624, 646-647, 651, 151 Tagged with subjects: •nan Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 262 |
| 79. Epigraphy, Th, 62 Tagged with subjects: •funerals, funerary rituals Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 620 |
| 80. Peek, Griechische Vers-Inschriften I, 2006 Tagged with subjects: •funerary ritual, criticism on performance Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 261 |
| 81. Epigraphy, Igur, 3.1156, 3.1245 Tagged with subjects: •funerals, funerary rituals •funerals, funerary rituals, emphasizing status •funerals, funerary rituals, grammatical cases •funerals, funerary rituals, individuality Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 572, 636 |
| 82. Epigraphy, I.Ephesos, 2 Tagged with subjects: •funerary ritual Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 15 |
| 83. Epigraphy, Cil, 14.4616, 14.5381, 6.11602, i2.1529, 6.1527, 6.10230, 6.8878, 6.8546, 6.7581, 6.41062, i2.1513, 6.1374, 6.33898, 6.33892, 6.33473, 6.20950, 6.18358, 6.15110, 6.12037, 6.4057, 6.1274, i2.401, 6.7579, 6.1779, 11.1027, 13.2182, 6.20905, 3.1992, 3.1315, i2.1211, 10.8222, 6.15346, 6.12372, 6.13025, 6.14672, 6.15446, 6.16468, 12.810, 13.2220, 2.1174, 3.6998, 3.13652, 6.10229, 8.1641, 10.5056, 10.6328, 13.5708, 6.31610, 11.6721.5, 3.13532, 2.5008, 2.1088, 13.11359, 6.13732, 4.10488, 6.31599, 6.1319, 3.13398, 3.3844, 6.5197, 14.2112, 6.40500, 6.10234, 6.958, 5.4340, i2.756, i2.271, i2.834, 14.2934, 6.10857, 8.20288, 6.10736, 11.4883, 6.7393, 6.6358, 6.1375, 6.1343, 15.630, 14.327, 5.4377, 10.1138, i2.3036, i2.3217, 8.21486, 10.1971, 14.5306, 6.37965, 14.328, 14.3237, 6.40910, i2.3034, i2.821, 9.4925, i2.2853, 14.3161, 6.31584, i2.189, i2.7-9, 6.13505, 6.11673, 6.13602, 6.3941, 6.3939, 6.4157, 6.4158, 6.4159, 6.4160, 6.4161, 6.4162, 6.4163, 6.3937, 6.3936, 6.3935, 6.3934, 6.3933, 6.3932, 6.3931, 6.3942, 6.3938, 6.4156, 6.4154, 6.4153, 6.4282, 6.4281, 6.4280, 6.4279, 6.4278, 6.4277, 6.4276, 6.4155, 6.4275, 6.4284, 6.4285, 6.4150, 6.4149, 6.4148, 6.4151, 6.4152, 6.4283, 6.6567, 6.4168, 6.4165, 6.4259, 6.4260, 6.7314, 6.7315, 6.7316, 6.7317, 6.4258, 6.7318, 6.4261, 6.4262, 6.7320, 6.7321, 6.7322, 6.7323, 6.7319, 6.7324, 6.4257, 6.4255, 6.4241, 6.4242, 6.4243, 6.4244, 6.4245, 6.4246, 6.4256, 6.4247, 6.4249, 6.4250, 6.4251, 6.4252, 6.4253, 6.4254, 6.4248, 6.4164, 6.7325, 6.7327, 6.3926, 6.3927, 6.3928, 6.3929, 6.3930, 6.4173, i2.2278, 6.4172, 6.4170, 6.4169, 6.4286, 6.4167, 6.3940, 6.4166, 6.4171, 6.7326, 6.4174, 6.4273, 6.7328, 6.7329, 6.7330, 6.7331, 6.4263, 6.4264, 6.4274, 6.4265, 6.4267, 6.4268, 6.4269, 6.4270, 6.4271, 6.4272, 6.4266, 6.4287, 6.4293, 6.4289, 6.6250, 6.6249, 6.6248, 6.6247, 6.6246, 6.6245, 6.6244, 6.4137, 6.4138, 6.4139, 6.6243, 6.6242, 6.6241, 6.4140, 6.4141, 6.4142, i2.1203-5, 6.6230, 6.29847a, 6.6231, 6.6232, 6.6233, 6.6234, 6.6251, 6.6235, 6.6237, 6.6238, 6.6239, 6.6240, 6.9015, 6.1958, 6.6236, 6.4136, 6.4135, 6.6252, 6.6269, 6.6270, 6.6271, 6.6272, 6.6273, 6.6502, 6.6268, 6.6275, 6.6277, 6.6278, 6.6279, 6.6280, 6.6281, 6.6282, 6.6276, 6.6267, 6.6265, 6.6253, 6.6254, 6.6255, 6.6256, 6.6257, 6.6258, 6.6266, 6.4134, 6.6259, 6.6260, 6.6261, 6.6262, 6.6263, 6.6264, 6.4133, 6.6229, 6.6228, 6.6227, 6.4308, 6.4309, 6.4310, 6.4311, 6.4312, 6.4313, 6.4307, 6.4314, 6.4316, 6.4317, 6.4147, 6.4146, 6.4145, 6.4144, 6.4315, 6.7332, 6.4306, 6.4304, 6.4290, 6.4291, 6.4292, 6.4240, 6.4294, 6.4295, 6.4305, 6.4296, 6.4298, 6.4299, 6.4300, 6.4301, 6.4302, 6.4303, 6.4297, 6.4288, 6.7333, 6.4318, 6.6218, 6.6219, 6.6220, 6.7340, 6.7341, 6.6221, 6.6217, 6.6222, 6.6224, 6.7342, 6.7343, 6.4143, 6.6225, 6.6226, 6.6223, 6.7334, 6.7339, 6.7337, 6.4319, 6.4320, 6.4321, 6.4322, 6.4323, 6.4324, 6.7338, 6.4325, 6.6213, 6.6214, 6.6215, 6.6216, 6.7335, 6.7336, 6.4326, 6.4239, 6.4228, 6.4237, 6.6568, 6.6566, 6.6565, 6.6564, 6.6563, 6.6562, 6.6561, 6.6560, 6.6559, 6.6558, 6.6557, 6.6556, 6.6555, 6.6554, 6.6553, 6.6552, 6.6551, 6.6550, 6.6549, 6.6548, 6.6547, 6.6546, 6.6545, 6.6544, 6.6543, 6.6542, 6.6541, 6.6540, 6.6539, 6.6569, 6.6570, 6.6571, 6.6572, 6.4185, 6.4184, 6.4183, 6.4182, 6.4181, 6.4180, 6.4179, 6.4178, 6.4177, 6.4176, 6.4175, 6.6591, 6.6590, 6.6589, 6.6538, 6.6588, 6.6586, 6.6585, 6.6584, 6.6583, 6.6582, 6.6581, 6.6580, 6.6579, 6.6578, 6.6577, 6.6576, 6.6575, 6.6574, 6.6573, 6.6587, 6.4186, 6.6537, 6.6535, 6.6485, 6.6486, 6.6487, 6.6488, 6.6489, 6.6515, 6.6514, 6.6513, 6.6512, 6.6511, 6.6510, 6.6509, 6.6508, 6.6507, 6.6506, 6.6490, 6.6491, 6.6492, 6.6493, 6.6494, 6.6495, 6.6496, 6.6497, 6.6498, 6.6499, 6.6500, 6.6505, 6.6504, 6.6503, 6.6484, 6.6483, 6.6482, 6.6481, 6.6534, 6.6533, 6.6532, 6.6531, 6.6530, 6.6529, 6.6528, 6.6527, 6.6526, 6.6525, 6.6524, 6.6523, 6.6522, 6.6521, 6.6536, 6.6520, 6.6518, 6.6517, 6.6516, 6.6470, 6.6471, 6.6472, 6.6473, 6.6474, 6.6475, 6.6476, 6.6477, 6.6478, 6.6479, 6.6480, 6.6519, 6.4187, 6.4188, 6.4189, 6.7306, 6.7305, 6.7304, 6.7303, 6.7302, 6.7301, 6.7300, 6.7299, 6.7298, 6.7297, 6.4209, 6.4208, 6.4207, 6.4206, 6.7296, 6.7295, 6.7294, 6.7293, 6.7292, 6.7291, 6.7290, 6.7289, 6.7288, 6.7287, 6.4205, 6.4204, 6.4203, 6.7307, 6.7308, 6.7309, 6.4210, 6.7313, 6.7312, 6.7311, 6.7310, 6.4236, 6.4235, 6.4234, 6.4233, 6.4232, 6.4231, 6.4230, 6.4229, 6.4132, 6.4227, 6.4202, 6.4226, 6.4224, 6.4223, 6.4222, 6.4221, 6.4220, 6.4219, 6.4218, 6.4217, 6.4216, 6.4215, 6.4214, 6.4213, 6.4212, 6.4211, 6.4225, 6.4201, 6.4200, 6.7286, 6.6615, 6.6614, 6.6613, 6.6612, 6.6611, 6.4195, 6.4194, 6.4193, 6.4192, 6.4191, 6.4190, 6.6610, 6.6609, 6.6608, 6.6616, 6.6607, 6.6605, 6.6604, 6.6603, 6.6602, 6.6601, 6.6600, 6.6599, 6.6598, 6.6597, 6.6596, 6.6595, 6.6594, 6.6593, 6.6592, 6.6606, 6.4238, 6.6617, 6.6619, 6.7285, 6.7284, 6.4199, 6.7283, 6.7282, 6.7281, 6.6640, 6.6639, 6.6638, 6.6637, 6.6636, 6.6635, 6.6634, 6.6633, 6.6618, 6.6632, 6.4197, 6.6631, 6.6630, 6.4196, 6.6629, 6.6628, 6.6627, 6.6626, 6.6625, 6.6624, 6.6623, 6.6622, 6.6621, 6.6620, 6.4198, 6.4131, 6.6274, 6.3943, 6.6401, 6.6400, 6.6399, 6.6398, 6.6397, 6.6396, 6.6395, 6.6394, 6.6393, 6.6392, 6.6391, 6.6390, 6.6389, 6.6402, 6.6388, 6.6386, 6.6385, 6.4062, 6.6384, 6.6383, 6.6382, 6.6381, 6.6380, 6.6379, 6.6378, 6.6377, 6.6376, 6.6375, 6.6387, 6.6374, 6.6403, 6.6405, 6.6433, 6.6432, 6.6431, 6.6430, 6.6429, 6.6428, 6.6427, 6.6426, 6.6425, 6.6424, 6.6423, 6.6422, 6.6421, 6.6404, 6.6420, 6.6418, 6.6417, 6.6416, 6.6415, 6.6414, 6.6413, 6.6412, 6.6411, 6.6410, 6.6409, 6.6408, 6.6407, 6.6406, 6.6419, 6.6373, 6.6372, 6.6371, 6.4091, 6.4092, 6.4093, 6.4094, 6.4095, 6.4096, 6.6365, 6.6364, 6.6363, 6.6362, 6.6361, 6.6360, 6.6359, 6.4090, 6.6356, 6.6355, 6.6354, 6.6353, 6.6352, 6.6351, 6.6350, 6.6349, 6.4097, 6.4098, 6.4099, 6.4100, 6.4101, 6.6357, 6.4089, 6.4088, 6.4087, 6.6370, 6.6369, 6.4063, 6.4064, 6.4065, 6.6368, 6.6367, 6.4066, 6.4067, 6.4068, 6.4069, 6.4070, 6.4071, 6.4072, 6.4073, 6.4074, 6.4075, 6.6366, 6.4076, 6.4077, 6.4078, 6.4079, 6.4080, 6.4081, 6.4082, 6.4083, 6.4084, 6.4130, 6.4086, 6.6434, 6.4102, 6.6435, 6.6437, 6.4015, 6.4047, 6.4014, 6.4048, 6.4049, 6.4050, 6.4051, 6.4052, 6.4053, 6.4054, 6.4055, 6.4056, 6.4016, 6.4058, 6.4060, 6.4061, 6.4013, 6.4012, 6.4011, 6.4010, 6.4009, 6.4059, 6.4008, 6.4046, 6.4044, 6.4033, 6.4032, 6.4034, 6.4031, 6.4030, 6.4035, 6.4029, 6.4028, 6.4027, 6.4026, 6.4036, 6.4025, 6.4024, 6.4045, 6.4023, 6.4037, 6.4038, 6.4039, 6.4040, 6.4021, 6.4041, 6.4042, 6.4020, 6.4019, 6.4018, 6.4017, 6.4043, 6.4022, 6.4007, 6.4006, 6.4005, 6.6458, 6.6457, 6.6456, 6.6455, 6.3982, 6.3981, 6.3980, 6.3979, 6.3978, 6.3977, 6.3976, 6.6454, 6.6453, 6.6459, 6.6452, 6.6450, 6.6449, 6.6448, 6.6447, 6.6446, 6.6445, 6.6444, 6.6443, 6.6442, 6.6441, 6.6440, 6.6439, 6.6438, 6.6451, 6.6460, 6.6461, 6.6462, 6.4004, 6.4003, 6.4002, 6.4001, 6.4000, 6.3999, 6.3998, 6.3997, 6.3996, 6.3995, 6.3994, 6.3993, 6.3992, 6.3991, 6.3990, 6.3989, 6.3988, 6.3987, 6.3986, 6.3985, 6.3984, 6.3983, 6.6469, 6.6468, 6.6467, 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6.3953, 6.3954, 6.3955, 6.3956, 6.3957, 6.6339, 6.6338, 6.6337, 6.6287, 6.3947, 6.7350, 6.7349, 8.11300b, 6.6283, 6.3944, 6.3945, 6.3946, 6.4129, 6.6284, 6.6285, 6.4128, 6.7344, 6.7345, 6.6335, 6.7346, 6.7348, 12.1012, 6.6348, 6.6347, 6.6346, 6.6345, 6.6344, 6.7347, 6.3958, 6.6336, 6.3965, 6.3961, 6.3962, 6.7389, 6.3963, 6.3964, 6.3966, 6.3967, 6.4127, 6.4126, 6.3960, 6.4125, 6.4123, 6.7388, 6.7387, 6.7386, 6.7385, 6.4122, 6.4121, 6.4120, 6.4119, 6.4124, 6.3959, 6.6299, 6.7391, 6.7390, 6.6334, 6.6333, 6.6332, 6.6331, 6.7392 Tagged with subjects: •nan Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 591 |
| 84. Epigraphy, Lscg, 390), 65 (ig 5.1 Tagged with subjects: •nan Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 240, 247, 248, 251, 254, 255, 256, 257, 259, 261, 262, 263 |
| 85. Epigraphy, Lsam, 20, 81 Tagged with subjects: •nan Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 16 |
| 86. Epigraphy, Cle, 111, 1552a, 1882, 1988, 449, 52, 7, 1965 Tagged with subjects: •nan Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 595 |
| 87. Epigraphy, Suppl.It., sulmo 53, 4 Tagged with subjects: •nan Found in books: Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 607 |
| 88. Epigraphy, Knidos, 72, 71 Tagged with subjects: •nan Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 224, 226, 247, 248, 259 |
| 90. Pseudo-Seneca, Octauia, 498, 502, 499 Tagged with subjects: •nan Found in books: Dinter and Guérin, Cultural Memory in Republican and Augustan Rome (2023) 236 |
