| 1. Hebrew Bible, Daniel, 7 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 221 |
| 2. Vitruvius Pollio, On Architecture, 3.8, 6.5 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 369 |
3. New Testament, Mark, 5.19, 8.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 221| 5.19. καὶ οὐκ ἀφῆκεν αὐτόν, ἀλλὰ λέγει αὐτῷ Ὕπαγε εἰς τὸν οἶκόν σου πρὸς τοὺς σούς, καὶ ἀπάγγειλον αὐτοῖς ὅσα ὁ κύριός σοι πεποίηκεν καὶ ἠλέησέν σε. 8.3. καὶ ἐὰν ἀπολύσω αὐτοὺς νήστεις εἰς οἶκον αὐτῶν, ἐκλυθήσονται ἐν τῇ ὁδῷ· καί τινες αὐτῶν ἀπὸ μακρόθεν εἰσίν. | 5.19. He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you." 8.3. If I send them away fasting to their home, they will faint on the way, for some of them have come a long way." |
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4. New Testament, Colossians, 4.15-4.17 (1st cent. CE - 1st cent. CE) Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 359, 364| 4.15. Ἀσπάσασθε τοὺς ἐν Λαοδικίᾳ ἀδελφοὺς καὶ Νύμφαν καὶ τὴν κατʼ οἶκον αὐτῆς ἐκκλησίαν. 4.16. καὶ ὅταν ἀναγνωσθῇ παρʼ ὑμῖν ἡ ἐπιστολή, ποιήσατε ἵνα καὶ ἐν τῇ Λαοδικέων ἐκκλησίᾳ ἀναγνωσθῇ, καὶ τὴν ἐκ Λαοδικίας ἵνα καὶ ὑμεῖς ἀναγνῶτε. 4.17. καὶ εἴπατε Ἀρχίππῳ Βλέπε τὴν διακονίαν ἣν παρέλαβες ἐν κυρίῳ, ἵνα αὐτὴν πληροῖς. | 4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house. 4.16. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea. 4.17. Tell Archippus, "Take heed to the ministry which you have received in the Lord, that you fulfill it." |
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5. New Testament, James, 1.1, 3.13 (1st cent. CE - 1st cent. CE) Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 56| 1.1. ΙΑΚΩΒΟΣ θεοῦ καὶ κυρίου Ἰησοῦ Χριστοῦ δοῦλος ταῖς δώδεκα φυλαῖς ταῖς ἐν τῇ διασπορᾷ χαίρειν. 3.13. Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πραΰτητι σοφίας. | 1.1. James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings. 3.13. Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. |
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6. New Testament, Acts, 16.13, 28.24-28.31 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Lampe (2003) 46, 359| 16.13. τῇ τε ἡμέρᾳ τῶν σαββάτων ἐξήλθομεν ἔξω τῆς πύλης παρὰ ποταμὸν οὗ ἐνομίζομεν προσευχὴν εἶναι, καὶ καθίσαντες ἐλαλοῦμεν ταῖς συνελθούσαις γυναιξίν. 28.24. Καὶ οἱ μὲν ἐπείθοντο τοῖς λεγομένοις οἱ δὲ ἠπίστουν, 28.25. ἀσύμφωνοι δὲ ὄντες πρὸς ἀλλήλους ἀπελύοντο, εἰπόντος τοῦ Παύλου ῥῆμα ἓν ὅτι Καλῶς τὸ πνεῦμα τὸ ἅγιον ἐλάλησεν διὰ Ἠσαίου τοῦ προφήτου πρὸς τοὺς πατέρας ὑμῶν 28.26. λέγων 28.27. 28.28. γνωστὸν οὖν ὑμῖν ἔστω ὅτι τοῖς ἔθνεσιν ἀπεστάλη τοῦτο τὸ σωτήριον τοῦ θεοῦ· αὐτοὶ καὶ ἀκούσονται. 28.29. 28.30. Ἐνέμεινεν δὲ διετίαν ὅλην ἐν ἰδίῳ μισθώματι, καὶ ἀπεδέχετο πάντας τοὺς εἰσπορευομένους πρὸς αὐτόν, 28.31. κηρύσσων τὴν βασιλείαν τοῦ θεοῦ καὶ διδάσκων τὰ περὶ τοῦ κυρίου Ἰησοῦ Χριστοῦ μετὰ πάσης παρρησίας ἀκωλύτως. | 16.13. On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together. 28.24. Some believed the things which were spoken, and some disbelieved. 28.25. When they didn't agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke well through Isaiah, the prophet, to our fathers, 28.26. saying, 'Go to this people, and say, In hearing, you will hear, And will in no way understand. In seeing, you will see, And will in no way perceive. 28.27. For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, Hear with their ears, Understand with their heart, And would turn again, And I would heal them.' 28.28. "Be it known therefore to you, that the salvation of God is sent to the Gentiles. They will also hear." 28.29. When he had said these words, the Jews departed, having a great dispute among themselves. 28.30. Paul stayed two whole years in his own rented house, and received all who went in to him, 28.31. preaching the Kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, without hinderance. |
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7. New Testament, 2 Corinthians, 1.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 359| 1.1. ΠΑΥΛΟΣ ἀπόστολος Χριστοῦ Ἰησοῦ διὰ θελήματος θεοῦ καὶ Τιμόθεος ὁ ἀδελφὸς τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ, σὺν τοῖς ἁγίοις πᾶσιν τοῖς οὖσιν ἐν ὅλῃ τῇ Ἀχαίᾳ· | |
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8. New Testament, 1 Thessalonians, 1.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 359| 1.1. ΠΑΥΛΟΣ ΚΑΙ ΣΙΛΟΥΑΝΟΣ ΚΑΙ ΤΙΜΟΘΕΟΣ τῇ ἐκκλησίᾳ Θεσσαλονικέων ἐν θεῷ πατρὶ καὶ κυρίῳ Ἰησοῦ Χριστῷ· χάρις ὑμῖν καὶ εἰρήνη. | 1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. |
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9. New Testament, 1 Corinthians, 11.18, 14.23, 14.34-14.35, 16.19 (1st cent. CE - 1st cent. CE) Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 359| 11.18. πρῶτον μὲν γὰρ συνερχομένων ὑμῶν ἐν ἐκκλησίᾳ ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν, καὶ μέρος τι πιστεύω. 14.23. Ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ καὶ πάντες λαλῶσιν γλώσσαις, εἰσέλθωσιν δὲ ἰδιῶται ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε; 14.34. Αἱ γυναῖκες ἐν ταῖς ἐκκλησίαις σιγάτωσαν, οὐ γὰρ ἐπιτρέπεται αὐταῖς λαλεῖν· ἀλλὰ ὑποτασσέσθωσαν, καθὼς καὶ ὁ νόμος λέγει. 14.35. εἰ δέ τι μανθάνειν θέλουσιν, ἐν οἴκῳ τοὺς ἰδίους ἄνδρας ἐπερωτάτωσαν, αἰσχρὸν γάρ ἐστιν γυναικὶ λαλεῖν ἐν ἐκκλησίᾳ. 16.19. Ἀσπάζονται ὑμᾶς αἱ ἐκκλησίαι τῆς Ἀσίας. ἀσπάζεται ὑμᾶς ἐν κυρίῳ πολλὰ Ἀκύλας καὶ Πρίσκα σὺν τῇ κατʼ οἶκον αὐτῶν ἐκκλησίᾳ. | 11.18. For firstof all, when you come together in the assembly, I hear that divisionsexist among you, and I partly believe it. 14.23. If therefore thewhole assembly is assembled together and all speak with otherlanguages, and unlearned or unbelieving people come in, won't they saythat you are crazy? 14.34. let your wives keepsilent in the assemblies, for it has not been permitted for them tospeak; but let them be in subjection, as the law also says. 14.35. Ifthey desire to learn anything, let them ask their own husbands at home,for it is shameful for a woman to chatter in the assembly. 16.19. The assemblies of Asia greet you. Aquila and Priscilla greetyou much in the Lord, together with the assembly that is in theirhouse. |
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| 10. Martial, Epigrams, 3.47, 4.53, 4.64, 5.22, 12.57 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 46, 56, 259 |
| 11. Martial, Epigrams, 3.47, 4.53, 4.64, 5.22, 12.57 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 46, 56, 259 |
| 12. Juvenal, Satires, 3.11, 3.190, 3.236, 6.422 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 56, 64, 220 |
13. New Testament, Romans, 16.23 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Lampe (2003) 359, 360, 364| 16.23. ἀσπάζεται ὑμᾶς Γαῖος ὁ ξένος μου καὶ ὅλης τῆς ἐκκλησίας. ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως καὶ Κούαρτος ὁ ἀδελφός. | 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother. |
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| 14. Justin, Dialogue With Trypho, 10.1, 10.3, 17.1, 18.3, 19.1-19.3, 34.7, 39.6, 41.1, 46.7, 82.2, 101.2, 108.2, 110.4-110.5, 114.4, 117.3, 120.4, 120.6, 121.2-121.3, 131.2, 134.6 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Lampe (2003) 103, 369 |
15. Justin, Second Apology, 1.2, 8.1, 14.1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Lampe (2003) 103 | 12. For I myself, too, when I was delighting in the doctrines of Plato, and heard the Christians slandered, and saw them fearless of death, and of all other-things which are counted fearful, perceived that it was impossible that they could be living in wickedness and pleasure. For what sensual or intemperate man, or who that counts it good to feast on human flesh, could welcome death that he might be deprived of his enjoyments, and would not rather continue always the present life, and attempt to escape the observation of the rulers; and much less would he denounce himself when the consequence would be death? This also the wicked demons have now caused to be done by evil men. For having put some to death on account of the accusations falsely brought against us, they also dragged to the torture our domestics, either children or weak women, and by dreadful torments forced them to admit those fabulous actions which they themselves openly perpetrate; about which we are the less concerned, because none of these actions are really ours, and we have the unbegotten and ineffable God as witness both of our thoughts and deeds. For why did we not even publicly profess that these were the things which we esteemed good, and prove that these are the divine philosophy, saying that the mysteries of Saturn are performed when we slay a man, and that when we drink our fill of blood, as it is said we do, we are doing what you do before that idol you honour, and on which you sprinkle the blood not only of irrational animals, but also of men, making a libation of the blood of the slain by the hand of the most illustrious and noble man among you? And imitating Jupiter and the other gods in sodomy and shameless intercourse with woman, might we not bring as our apology the writings of Epicurus and the poets? But because we persuade men to avoid such instruction, and all who practise them and imitate such examples, as now in this discourse we have striven to persuade you, we are assailed in every kind of way. But we are not concerned, since we know that God is a just observer of all. But would that even now some one would mount a lofty rostrum, and shout with a loud voice; Be ashamed, be ashamed, you who charge the guiltless with those deeds which yourselves openly could commit, and ascribe things which apply to yourselves and to your gods to those who have not even the slightest sympathy with them. Be converted; become wise. |
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16. Justin, First Apology, None (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Lampe (2003) 103 | 10. But we have received by tradition that God does not need the material offerings which men can give, seeing, indeed, that He Himself is the provider of all things. And we have been taught, and are convinced, and do believe, that He accepts those only who imitate the excellences which reside in Him, temperance, and justice, and philanthropy, and as many virtues as are peculiar to a God who is called by no proper name. And we have been taught that He in the beginning did of His goodness, for man's sake, create all things out of unformed matter; and if men by their works show themselves worthy of this His design, they are deemed worthy, and so we have received - of reigning in company with Him, being delivered from corruption and suffering. For as in the beginning He created us when we were not, so do we consider that, in like manner, those who choose what is pleasing to Him are, on account of their choice, deemed worthy of incorruption and of fellowship with Him. For the coming into being at first was not in our own power; and in order that we may follow those things which please Him, choosing them by means of the rational faculties He has Himself endowed us with, He both persuades us and leads us to faith. And we think it for the advantage of all men that they are not restrained from learning these things, but are even urged thereto. For the restraint which human laws could not effect, the Word, inasmuch as He is divine, would have effected, had not the wicked demons, taking as their ally the lust of wickedness which is in every man, and which draws variously to all manner of vice, scattered many false and profane accusations, none of which attach to us. |
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| 17. Tertullian, Prescription Against Heretics, 3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 359 |
| 18. Hermas, Mandates, 12.3.6 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Lampe (2003) 221 |
| 19. Clement of Alexandria, Christ The Educator, 3.32.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 220 |
20. Cassius Dio, Roman History, 54.29.4, 68.15 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 57, 60 | 54.29.4. At any rate, even at his death he left them gardens and the baths named after him, so that they might bathe free of cost, and for this purpose gave Augustus certain estates. And the emperor not only turned these over to the state, but also distributed to the people four hundred sesterces apiece, giving it to be understood that Agrippa had so ordered. 68.15. 2. The ambassadors who came from the various kings were given seats by Trajan in the senatorial section at spectacles. ,1. Upon Trajan's return to Rome ever so many embassies came to him from various barbarians, including the Indi. And he gave spectacles on one hundred and twenty-three days, in the course of which some eleven thousand animals, both wild and tame, were slain, and ten thousand gladiators fought.,3â1. At this same period he built a road of stone through the Pontine marshes and provided the roads with most magnificent buildings and bridges. He also caused all the money that was badly worn to be melted down. ,3â2. When Licinius Sura died, Trajan bestowed upon him a public funeral and a statue. This man had attained to such a degree of wealth and pride that he had built a gymnasium for the Romans;,4. yet so great was the friendship and confidence which he showed toward Trajan and Trajan toward him, that, although he was often slandered, â as naturally happens in the case of all those who possess any influence with the emperors, â Trajan never felt any suspicion or hatred toward him. On the contrary, when those who envied Sura became very insistent,,5. the emperor went uninvited to his house to dinner, and having dismissed his whole body-guard, he first called Sura's physician and caused him to anoint his eyes, and then his barber, whom he caused to shave his chin (for the emperors themselves as well as all the rest used to follow this ancient practice; it was Hadrian who first set the fashion of wearing a beard);,6. and after doing all this, he next took a bath and had dinner. Then on the following day he said to his friends who were constantly in the habit of making disparaging remarks about Sura: "If Sura had desired to kill me, he would have killed me yesterday." |
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| 21. Apuleius, The Golden Ass, 11.8.2 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 259 |
| 22. Hippolytus, Refutation of All Heresies, 1.17.6 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 369 |
| 23. Hermas, Similitudes, 4.5, 4.6, 4.7, 5.3.9, 6.1.1, 6.4.2, 6.4.1-2, 7.1, 9.1.3, 10.3 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Lampe (2003) 220 |
24. Eusebius of Caesarea, Ecclesiastical History, 6.12, 6.19.14, 6.43 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 103, 259, 368 | 6.19.14. And though he had formerly worn the common dress, he laid it aside and assumed and still wears the philosopher's garment; and he continues the earnest investigation of Greek works.He says these things in defending himself for his study of Grecian literature. |
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| 25. Scriptores Historiae Augustae, Hadrian, 17 (4th cent. CE - 5th cent. CE) Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 57 |
| 26. Anon., Acta Nerei Et Achillei, 3 Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 64 |
| 28. Minucius Felix, Epigrams, 8.3-8.4, 10.2-10.4, 19.15, 32.1 Tagged with subjects: •nan Found in books: Lampe (2003) 369 |
| 29. Epigraphy, Cil, 6.67, 6.975 Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 53, 57, 60 |
| 30. Pseudo-Tertullian, Adv. Valentinus, 7 Tagged with subjects: •residences (tenement houses) Found in books: Lampe (2003) 63 |
