1. Hebrew Bible, Deuteronomy, 7.13, 8.17, 28.15, 28.28-28.29, 28.36, 28.48, 28.64, 30.19 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Israel, Repentance of โข Repentance โข Repentance, see also Unrepentance โข Unrepentance โข penitence and sins โข repentance
Found in books: Allison (2018), 4 Baruch, 304; Crabb (2020), Luke/Acts and the End of History, 222; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 90; Gera (2014), Judith, 248, 358; Levison (2023), The Greek Life of Adam and Eve. 648; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 157, 164; Schiffman (1983), Testimony and the Penal Code, 142; Stuckenbruck (2007), 1 Enoch 91-108, 297, 398
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7.13 ืึทืึฒืึตืึฐืึธ ืึผืึตืจึทืึฐืึธ ืึฐืึดืจึฐืึผึถืึธ ืึผืึตืจึทืึฐ ืคึผึฐืจึดืึพืึดืึฐื ึฐืึธ ืึผืคึฐืจึดืึพืึทืึฐืึธืชึถืึธ ืึผึฐืึธื ึฐืึธ ืึฐืชึดืืจึนืฉืึฐืึธ ืึฐืึดืฆึฐืึธืจึถืึธ ืฉืึฐืึทืจึพืึฒืึธืคึถืืึธ ืึฐืขึทืฉืึฐืชึผึฐืจึนืช ืฆึนืื ึถืึธ ืขึทื ืึธืึฒืึธืึธื ืึฒืฉืึถืจึพื ึดืฉืึฐืึผึทืข ืึทืึฒืึนืชึถืืึธ ืึธืชึถืช ืึธืึฐื
8.17 ืึฐืึธืึทืจึฐืชึผึธ ืึผึดืึฐืึธืึถืึธ ืึผึนืึดื ืึฐืขึนืฆึถื ืึธืึดื ืขึธืฉืึธื ืึดื ืึถืชึพืึทืึทืึดื ืึทืึผึถืื
28.15 ืึฐืึธืึธื ืึดืึพืึนื ืชึดืฉืึฐืึทืข ืึผึฐืงืึนื ืึฐืืึธื ืึฑืึนืึถืืึธ ืึดืฉืึฐืึนืจ ืึทืขึฒืฉืืึนืช ืึถืชึพืึผึธืึพืึดืฆึฐืึบืชึธืื ืึฐืึปืงึผึนืชึธืื ืึฒืฉืึถืจ ืึธื ึนืึดื ืึฐืฆึทืึผึฐืึธ ืึทืึผืึนื ืึผืึธืืึผ ืขึธืึถืืึธ ืึผึธืึพืึทืงึผึฐืึธืืึนืช ืึธืึตืึผึถื ืึฐืึดืฉืึผึดืืืึผืึธื
28.28 ืึทืึผึฐืึธื ืึฐืืึธื ืึผึฐืฉืึดืึผึธืขืึนื ืึผืึฐืขึดืึผึธืจืึนื ืึผืึฐืชึดืึฐืืึนื ืึตืึธืื 28.29 ืึฐืึธืึดืืชึธ ืึฐืึทืฉืึผึตืฉื ืึผึทืฆึผึธืึณืจึทืึดื ืึผึทืึฒืฉืึถืจ ืึฐืึทืฉืึผึตืฉื ืึธืขึดืึผึตืจ ืึผึธืึฒืคึตืึธื ืึฐืึนื ืชึทืฆึฐืึดืืึท ืึถืชึพืึผึฐืจึธืึถืืึธ ืึฐืึธืึดืืชึธ ืึทืึฐ ืขึธืฉืืึผืง ืึฐืึธืืึผื ืึผึธืึพืึทืึผึธืึดืื ืึฐืึตืื ืืึนืฉืึดืืขึทื
28.36 ืืึนืึตืึฐ ืึฐืืึธื ืึนืชึฐืึธ ืึฐืึถืชึพืึทืึฐืึผึฐืึธ ืึฒืฉืึถืจ ืชึผึธืงึดืื ืขึธืึถืืึธ ืึถืึพืึผืึนื ืึฒืฉืึถืจ ืึนืึพืึธืึทืขึฐืชึผึธ ืึทืชึผึธื ืึทืึฒืึนืชึถืืึธ ืึฐืขึธืึทืึฐืชึผึธ ืฉืึผึธื ืึฑืึนืึดืื ืึฒืึตืจึดืื ืขึตืฅ ืึธืึธืึถืื
28.48 ืึฐืขึธืึทืึฐืชึผึธ ืึถืชึพืึนืึฐืึถืืึธ ืึฒืฉืึถืจ ืึฐืฉืึทืึผึฐืึถื ึผืึผ ืึฐืืึธื ืึผึธืึฐ ืึผึฐืจึธืขึธื ืึผืึฐืฆึธืึธื ืึผืึฐืขึตืืจึนื ืึผืึฐืึนืกึถืจ ืึผึนื ืึฐื ึธืชึทื ืขึนื ืึผึทืจึฐืึถื ืขึทืึพืฆึทืึผึธืืจึถืึธ ืขึทื ืึดืฉืึฐืึดืืืึน ืึนืชึธืึฐื
28.64 ืึถืึฑืคึดืืฆึฐืึธ ืึฐืืึธื ืึผึฐืึธืึพืึธืขึทืึผึดืื ืึดืงึฐืฆึตื ืึธืึธืจึถืฅ ืึฐืขึทืึพืงึฐืฆึตื ืึธืึธืจึถืฅ ืึฐืขึธืึทืึฐืชึผึธ ืฉืึผึธื ืึฑืึนืึดืื ืึฒืึตืจึดืื ืึฒืฉืึถืจ ืึนืึพืึธืึทืขึฐืชึผึธ ืึทืชึผึธื ืึทืึฒืึนืชึถืืึธ ืขึตืฅ ืึธืึธืึถืื
30.19 ืึทืขึดืืึนืชึดื ืึธืึถื ืึทืึผืึนื ืึถืชึพืึทืฉืึผึธืึทืึดื ืึฐืึถืชึพืึธืึธืจึถืฅ ืึทืึทืึผึดืื ืึฐืึทืึผึธืึถืช ื ึธืชึทืชึผึดื ืึฐืคึธื ึถืืึธ ืึทืึผึฐืจึธืึธื ืึฐืึทืงึผึฐืึธืึธื ืึผืึธืึทืจึฐืชึผึธ ืึผึทืึทืึผึดืื ืึฐืึทืขึทื ืชึผึดืึฐืึถื ืึทืชึผึธื ืึฐืึทืจึฐืขึถืึธื'' None | sup>
7.13 and He will love thee, and bless thee, and multiply thee; He will also bless the fruit of thy body and the fruit of thy land, thy corn and thy wine and thine oil, the increase of thy kine and the young of thy flock, in the land which He swore unto thy fathers to give thee.
8.17 and thou say in thy heart: โMy power and the might of my hand hath gotten me this wealth.โ
28.15 But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all His commandments and His statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee.
28.28 The LORD will smite thee with madness, and with blindness, and with astonishment of heart. 28.29 And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not make thy ways prosperous; and thou shalt be only oppressed and robbed alway, and there shall be none to save thee.
28.36 The LORD will bring thee, and thy king whom thou shalt set over thee, unto a nation that thou hast not known, thou nor thy fathers; and there shalt thou serve other gods, wood and stone.
28.48 therefore shalt thou serve thine enemy whom the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things; and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
28.64 And the LORD shall scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone.
30.19 I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse; therefore choose life, that thou mayest live, thou and thy seed;'' None |
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2. Hebrew Bible, Exodus, 20.5, 33.11, 34.6 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Israel, Repentance of โข Penitence โข Repentance โข Repentance, character/aeon โข Unrepentance โข penitence and sins โข repentance โข repentance, in Virt.
Found in books: Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 24; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 3; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 56; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 374; Gera (2014), Judith, 46; Levison (2023), The Greek Life of Adam and Eve. 755; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 74; Stuckenbruck (2007), 1 Enoch 91-108, 398
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20.5 ืึนืึพืชึดืฉืึฐืชึผึทืึฐืึถื ืึธืึถื ืึฐืึนื ืชึธืขึธืึฐืึตื ืึผึดื ืึธื ึนืึดื ืึฐืืึธื ืึฑืึนืึถืืึธ ืึตื ืงึทื ึผึธื ืคึผึนืงึตื ืขึฒืึบื ืึธืึนืช ืขึทืึพืึผึธื ึดืื ืขึทืึพืฉืึดืึผึตืฉืึดืื ืึฐืขึทืึพืจึดืึผึตืขึดืื ืึฐืฉืึนื ึฐืึธืื
33.11 ืึฐืึดืึผึถืจ ืึฐืืึธื ืึถืึพืึนืฉืึถื ืคึผึธื ึดืื ืึถืึพืคึผึธื ึดืื ืึผึทืึฒืฉืึถืจ ืึฐืึทืึผึตืจ ืึดืืฉื ืึถืึพืจึตืขึตืืึผ ืึฐืฉืึธื ืึถืึพืึทืึผึทืึฒื ึถื ืึผืึฐืฉืึธืจึฐืชืึน ืึฐืืึนืฉืึปืขึท ืึผึดืึพื ืึผื ื ึทืขึทืจ ืึนื ืึธืึดืืฉื ืึดืชึผืึนืึฐ ืึธืึนืึถืื
34.6 ืึทืึผึทืขึฒืึนืจ ืึฐืืึธื ืขึทืึพืคึผึธื ึธืื ืึทืึผึดืงึฐืจึธื ืึฐืืึธื ืึฐืืึธื ืึตื ืจึทืืึผื ืึฐืึทื ึผืึผื ืึถืจึถืึฐ ืึทืคึผึทืึดื ืึฐืจึทืึพืึถืกึถื ืึถืึฑืึถืช' ' None | sup>
20.5 thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me;
33.11 And the LORD spoke unto Moses face to face, as a man speaketh unto his friend. And he would return into the camp; but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.
34.6 And the LORD passed by before him, and proclaimed: โThe LORD, the LORD, God, merciful and gracious, long-suffering, and abundant in goodness and truth;' ' None |
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3. Hebrew Bible, Genesis, 1.3, 1.26, 1.28, 2.7, 2.21, 4.17, 5.29, 6.1-6.4, 12.10, 18.19, 18.27, 19.35, 20.7, 24.7, 24.40, 37.29, 37.34, 44.13 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Penitence โข Repent โข Repent/Repentance โข Repentance โข Repentance Adonaios, Sabaoth โข Repentance Adonaios, Sophia โข Repentance, Adam, of โข Repentance, Eve, of โข Repentance, character/aeon โข Semihazah, Semhazai, repentance of โข penitence and sins โข prayers, of repentance โข repentance โข repentance, in Jewish vs. Greek thought โข repentance, in Virt. โข repentance, perfection and
Found in books: Allison (2018), 4 Baruch, 116, 388; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 312; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 94, 166, 171; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 56; Gera (2014), Judith, 184, 202, 206, 406, 429, 465; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 168; Langstaff, Stuckenbruck, and Tilly, (2022), The Lordโs Prayer, 201; Levison (2009), Filled with the Spirit, 204, 251; Levison (2023), The Greek Life of Adam and Eve. 22, 113, 234, 661, 755, 791, 794, 801, 838, 967, 1031; Libson (2018), Law and self-knowledge in the Talmud, 148; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 83; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 74, 164; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 267; Roskovec and Huลกek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 131; Schiffman (1983), Testimony and the Penal Code, 188; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 469
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1.3 ืึทืึผึนืืึถืจ ืึฑืึนืึดืื ืึฐืึดื ืืึนืจ ืึทืึฐืึดืึพืืึนืจื
1.3 ืึผืึฐืึธืึพืึทืึผึทืช ืึธืึธืจึถืฅ ืึผืึฐืึธืึพืขืึนืฃ ืึทืฉืึผึธืึทืึดื ืึผืึฐืึนื ืจืึนืึตืฉื ืขึทืึพืึธืึธืจึถืฅ ืึฒืฉืึถืจึพืึผืึน ื ึถืคึถืฉื ืึทืึผึธื ืึถืชึพืึผึธืึพืึถืจึถืง ืขึตืฉืึถื ืึฐืึธืึฐืึธื ืึทืึฐืึดืึพืึตืื
1.26 ืึทืึผึนืืึถืจ ืึฑืึนืึดืื ื ึทืขึฒืฉืึถื ืึธืึธื ืึผึฐืฆึทืึฐืึตื ืึผ ืึผึดืึฐืืึผืชึตื ืึผ ืึฐืึดืจึฐืึผืึผ ืึดืึฐืึทืช ืึทืึผึธื ืึผืึฐืขืึนืฃ ืึทืฉืึผึธืึทืึดื ืึผืึทืึผึฐืึตืึธื ืึผืึฐืึธืึพืึธืึธืจึถืฅ ืึผืึฐืึธืึพืึธืจึถืึถืฉื ืึธืจึนืึตืฉื ืขึทืึพืึธืึธืจึถืฅื
1.28 ืึทืึฐืึธืจึถืึฐ ืึนืชึธื ืึฑืึนืึดืื ืึทืึผึนืืึถืจ ืึธืึถื ืึฑืึนืึดืื ืคึผึฐืจืึผ ืึผืจึฐืืึผ ืึผืึดืึฐืืึผ ืึถืชึพืึธืึธืจึถืฅ ืึฐืึดืึฐืฉืึปืึธ ืึผืจึฐืืึผ ืึผึดืึฐืึทืช ืึทืึผึธื ืึผืึฐืขืึนืฃ ืึทืฉืึผึธืึทืึดื ืึผืึฐืึธืึพืึทืึผึธื ืึธืจึนืึถืฉืึถืช ืขึทืึพืึธืึธืจึถืฅื
2.7 ืึทืึผึดืืฆึถืจ ืึฐืืึธื ืึฑืึนืึดืื ืึถืชึพืึธืึธืึธื ืขึธืคึธืจ ืึดืึพืึธืึฒืึธืึธื ืึทืึผึดืคึผึทื ืึผึฐืึทืคึผึธืื ื ึดืฉืึฐืึทืช ืึทืึผึดืื ืึทืึฐืึดื ืึธืึธืึธื ืึฐื ึถืคึถืฉื ืึทืึผึธืื
2.21 ืึทืึผึทืคึผึตื ืึฐืืึธื ืึฑืึนืึดืื ืชึผึทืจึฐืึผึตืึธื ืขึทืึพืึธืึธืึธื ืึทืึผึดืืฉืึธื ืึทืึผึดืงึผึทื ืึทืึทืช ืึดืฆึผึทืึฐืขึนืชึธืื ืึทืึผึดืกึฐืึผึนืจ ืึผึธืฉืึธืจ ืชึผึทืึฐืชึผึถื ึผึธืื
4.17 ืึทืึผึตืึทืข ืงึทืึดื ืึถืชึพืึดืฉืึฐืชึผืึน ืึทืชึผึทืึทืจ ืึทืชึผึตืึถื ืึถืชึพืึฒื ืึนืึฐ ืึทืึฐืึดื ืึผึนื ึถื ืขึดืืจ ืึทืึผึดืงึฐืจึธื ืฉืึตื ืึธืขึดืืจ ืึผึฐืฉืึตื ืึผึฐื ืึน ืึฒื ืึนืึฐื
5.29 ืึทืึผึดืงึฐืจึธื ืึถืชึพืฉืึฐืืึน ื ึนืึท ืึตืืึนืจ ืึถื ืึฐื ึทืึฒืึตื ืึผ ืึดืึผึทืขึฒืฉืึตื ืึผ ืึผืึตืขึดืฆึผึฐืืึนื ืึธืึตืื ืึผ ืึดืึพืึธืึฒืึธืึธื ืึฒืฉืึถืจ ืึตืจึฐืจึธืึผ ืึฐืืึธืื
6.1 ืึทืึฐืึดื ืึผึดืึพืึตืึตื ืึธืึธืึธื ืึธืจึนื ืขึทืึพืคึผึฐื ึตื ืึธืึฒืึธืึธื ืึผืึธื ืึนืช ืึปืึผึฐืืึผ ืึธืึถืื
6.1 ืึทืึผืึนืึถื ื ึนืึท ืฉืึฐืึนืฉืึธื ืึธื ึดืื ืึถืชึพืฉืึตื ืึถืชึพืึธื ืึฐืึถืชึพืึธืคึถืชื 6.2 ืึทืึผึดืจึฐืืึผ ืึฐื ึตืึพืึธืึฑืึนืึดืื ืึถืชึพืึผึฐื ืึนืช ืึธืึธืึธื ืึผึดื ืึนืึนืช ืึตื ึผึธื ืึทืึผึดืงึฐืืึผ ืึธืึถื ื ึธืฉืึดืื ืึดืึผึนื ืึฒืฉืึถืจ ืึผึธืึธืจืึผื 6.2 ืึตืึธืขืึนืฃ ืึฐืึดืื ึตืืึผ ืึผืึดืึพืึทืึผึฐืึตืึธื ืึฐืึดืื ึธืึผ ืึดืึผึนื ืจึถืึถืฉื ืึธืึฒืึธืึธื ืึฐืึดืื ึตืืึผ ืฉืึฐื ึทืึดื ืึดืึผึนื ืึธืึนืืึผ ืึตืึถืืึธ ืึฐืึทืึฒืืึนืชื 6.3 ืึทืึผึนืืึถืจ ืึฐืืึธื ืึนืึพืึธืืึนื ืจืึผืึดื ืึธืึธืึธื ืึฐืขึนืึธื ืึผึฐืฉืึทืึผึทื ืืึผื ืึธืฉืึธืจ ืึฐืึธืืึผ ืึธืึธืื ืึตืึธื ืึฐืขึถืฉืึฐืจึดืื ืฉืึธื ึธืื 6.4 ืึทื ึผึฐืคึดืึดืื ืึธืืึผ ืึธืึธืจึถืฅ ืึผึทืึผึธืึดืื ืึธืึตื ืึฐืึทื ืึทืึฒืจึตืึพืึตื ืึฒืฉืึถืจ ืึธืึนืืึผ ืึผึฐื ึตื ืึธืึฑืึนืึดืื ืึถืึพืึผึฐื ืึนืช ืึธืึธืึธื ืึฐืึธืึฐืืึผ ืึธืึถื ืึตืึผึธื ืึทืึผึดืึผึนืจึดืื ืึฒืฉืึถืจ ืึตืขืึนืึธื ืึทื ึฐืฉืึตื ืึทืฉืึผึตืื' 18.19 ืึผึดื ืึฐืึทืขึฐืชึผึดืื ืึฐืึทืขึทื ืึฒืฉืึถืจ ืึฐืฆึทืึผึถื ืึถืชึพืึผึธื ึธืื ืึฐืึถืชึพืึผึตืืชืึน ืึทืึฒืจึธืื ืึฐืฉืึธืึฐืจืึผ ืึผึถืจึถืึฐ ืึฐืืึธื ืึทืขึฒืฉืืึนืช ืฆึฐืึธืงึธื ืึผืึดืฉืึฐืคึผึธื ืึฐืึทืขึทื ืึธืึดืื ืึฐืืึธื ืขึทืึพืึทืึฐืจึธืึธื ืึตืช ืึฒืฉืึถืจึพืึผึดืึผึถืจ ืขึธืึธืืื
18.27 ืึทืึผึทืขึทื ืึทืึฐืจึธืึธื ืึทืึผึนืืึทืจ ืึดื ึผึตืึพื ึธื ืืึนืึทืึฐืชึผึดื ืึฐืึทืึผึตืจ ืึถืึพืึฒืึนื ึธื ืึฐืึธื ึนืึดื ืขึธืคึธืจ ืึธืึตืคึถืจื
19.35 ืึทืชึผึทืฉืึฐืงึถืืึธ ืึผึทื ืึผึทืึผึทืึฐืึธื ืึทืืึผื ืึถืชึพืึฒืึดืืึถื ืึธืึดื ืึทืชึผึธืงึธื ืึทืฆึผึฐืขึดืืจึธื ืึทืชึผึดืฉืึฐืึผึทื ืขึดืึผืึน ืึฐืึนืึพืึธืึทืข ืึผึฐืฉืึดืึฐืึธืึผ ืึผืึฐืงึปืึธืึผื
20.7 ืึฐืขึทืชึผึธื ืึธืฉืึตื ืึตืฉืึถืชึพืึธืึดืืฉื ืึผึดืึพื ึธืึดืื ืืึผื ืึฐืึดืชึฐืคึผึทืึผึตื ืึผึทืขึทืึฐืึธ ืึถืึฐืึตื ืึฐืึดืึพืึตืื ึฐืึธ ืึตืฉืึดืื ืึผึทืข ืึผึดืึพืืึนืช ืชึผึธืืึผืช ืึทืชึผึธื ืึฐืึธืึพืึฒืฉืึถืจึพืึธืึฐื
24.7 ืึฐืืึธื ืึฑืึนืึตื ืึทืฉืึผึธืึทืึดื ืึฒืฉืึถืจ ืึฐืงึธืึทื ึดื ืึดืึผึตืืช ืึธืึดื ืึผืึตืึถืจึถืฅ ืืึนืึทืึฐืชึผึดื ืึทืึฒืฉืึถืจ ืึผึดืึผึถืจึพืึดื ืึทืึฒืฉืึถืจ ื ึดืฉืึฐืึผึทืขึพืึดื ืึตืืึนืจ ืึฐืึทืจึฐืขึฒืึธ ืึถืชึผึตื ืึถืชึพืึธืึธืจึถืฅ ืึทืึผึนืืช ืืึผื ืึดืฉืึฐืึทื ืึทืึฐืึธืืึน ืึฐืคึธื ึถืืึธ ืึฐืึธืงึทืึฐืชึผึธ ืึดืฉืึผึธื ืึดืึฐื ึดื ืึดืฉืึผึธืื
37.29 ืึทืึผึธืฉืึธื ืจึฐืืึผืึตื ืึถืึพืึทืึผืึนืจ ืึฐืึดื ึผึตื ืึตืืึพืืึนืกึตืฃ ืึผึทืึผืึนืจ ืึทืึผึดืงึฐืจึทืข ืึถืชึพืึผึฐืึธืึธืืื
37.34 ืึทืึผึดืงึฐืจึทืข ืึทืขึฒืงึนื ืฉืึดืึฐืึนืชึธืื ืึทืึผึธืฉืึถื ืฉืึทืง ืึผึฐืึธืชึฐื ึธืื ืึทืึผึดืชึฐืึทืึผึตื ืขึทืึพืึผึฐื ืึน ืึธืึดืื ืจึทืึผึดืืื
44.13 ืึทืึผึดืงึฐืจึฐืขืึผ ืฉืึดืึฐืึนืชึธื ืึทืึผึทืขึฒืึนืก ืึดืืฉื ืขึทืึพืึฒืึนืจืึน ืึทืึผึธืฉืึปืืึผ ืึธืขึดืืจึธืื'' None | sup>
1.3 And God said: โLet there be light.โ And there was light.
1.26 And God said: โLet us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.โ
1.28 And God blessed them; and God said unto them: โBe fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.โ
2.7 Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
2.21 And the LORD God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs, and closed up the place with flesh instead thereof.
4.17 And Cain knew his wife; and she conceived, and bore Enoch; and he builded a city, and called the name of the city after the name of his son Enoch.
5.29 And he called his name Noah, saying: โThis same shall comfort us in our work and in the toil of our hands, which cometh from the ground which the LORD hath cursed.โ
6.1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 6.2 that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose. 6.3 And the LORD said: โMy spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.โ 6.4 The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown.
12.10 And there was a famine in the land; and Abram went down into Egypt to sojourn there; for the famine was sore in the land.
18.19 For I have known him, to the end that he may command his children and his household after him, that they may keep the way of the LORD, to do righteousness and justice; to the end that the LORD may bring upon Abraham that which He hath spoken of him.โ
18.27 And Abraham answered and said: โBehold now, I have taken upon me to speak unto the Lord, who am but dust and ashes.
19.35 And they made their father drink wine that night also. And the younger arose, and lay with him; and he knew not when she lay down, nor when she arose.
20.7 Now therefore restore the manโs wife; for he is a prophet, and he shall pray for thee, and thou shalt live; and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.โ
24.7 The LORD, the God of heaven, who took me from my fatherโs house, and from the land of my nativity, and who spoke unto me, and who swore unto me, saying: Unto thy seed will I give this land; He will send His angel before thee, and thou shalt take a wife for my son from thence.
24.40 And he said unto me: The LORD, before whom I walk, will send His angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my fatherโs house;
37.29 And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
37.34 And Jacob rent his garments, and put sackcloth upon his loins, and mourned for his son many days.
44.13 And they rent their clothes, and laded every man his ass, and returned to the city.' ' None |
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4. Hebrew Bible, Hosea, 2.24, 6.6 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Israel, Repentance of โข Penitence โข Repentance, Eve, of โข Repentance, Seth, of โข penitence and sins โข repentance
Found in books: Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 277; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 90; Gera (2014), Judith, 358; Levison (2023), The Greek Life of Adam and Eve. 367
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2.24 ืึฐืึธืึธืจึถืฅ ืชึผึทืขึฒื ึถื ืึถืชึพืึทืึผึธืึธื ืึฐืึถืชึพืึทืชึผึดืืจืึนืฉื ืึฐืึถืชึพืึทืึผึดืฆึฐืึธืจ ืึฐืึตื ืึทืขึฒื ืึผ ืึถืชึพืึดืึฐืจึฐืขึถืืื
6.6 ืึผึดื ืึถืกึถื ืึธืคึทืฆึฐืชึผึดื ืึฐืึนืึพืึธืึทื ืึฐืึทืขึทืช ืึฑืึนืึดืื ืึตืขึนืืึนืชื'' None | sup>
2.24 And the earth shall respond to the corn, and the wine, and the oil; And they shall respond to Jezreel.
6.6 For I desire mercy, and not sacrifice, And the knowledge of God rather than burnt-offerings.'' None |
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5. Hebrew Bible, Job, 42.6 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Repent/Repentance โข Repentance โข Repentance, universal
Found in books: Allison (2018), 4 Baruch, 116; Levison (2009), Filled with the Spirit, 204; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634
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42.6 ืขึทืึพืึผึตื ืึถืึฐืึทืก ืึฐื ึดืึทืึฐืชึผึดื ืขึทืึพืขึธืคึธืจ ืึธืึตืคึถืจื'' None | sup>
42.6 Wherefore I abhor my words, and repent, Seeing I am dust and ashes.'' None |
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6. Hebrew Bible, Jonah, 3.10 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Israel, Repentance of โข penitence and sins
Found in books: Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 173; Gera (2014), Judith, 180, 182, 184
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3.10 And God saw their works, that they turned from their evil way; and God repented of the evil, which He said He would do unto them; and He did it not.'' None |
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7. Hebrew Bible, Leviticus, 7.16, 16.30 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Israel, Repentance of โข Semihazah, Semhazai, repentance of โข penance, penitence โข penitence and sins โข repentance
Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 34; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 41; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 373; Gera (2014), Judith, 190; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 267
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7.16 ืึฐืึดืึพื ึถืึถืจ ืืึน ื ึฐืึธืึธื ืึถืึทื ืงึธืจึฐืึผึธื ืึน ืึผึฐืืึนื ืึทืงึฐืจึดืืืึน ืึถืชึพืึดืึฐืืึน ืึตืึธืึตื ืึผืึดืึผึธืึณืจึธืช ืึฐืึทื ึผืึนืชึธืจ ืึดืึผึถื ึผืึผ ืึตืึธืึตืื' ' None | sup>
7.16 But if the sacrifice of his offering be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it may be eaten.
16.30 For on this day shall atonement be made for you, to cleanse you; from all your sins shall ye be clean before the LORD.' ' None |
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8. Hebrew Bible, Numbers, 1.3, 19.16 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Repentance โข penitence and sins โข repentance
Found in books: Gera (2014), Judith, 147, 469; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 244; Schiffman (1983), Testimony and the Penal Code, 67
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1.3 ืึดืึฐื ึตื ืึฐืืึผืึปื ืชึผืึนืึฐืึนืชึธื ืึฐืึดืฉืึฐืคึผึฐืึนืชึธื ืึฐืึตืืช ืึฒืึนืชึธื ืึผึฐืึดืกึฐืคึผึทืจ ืฉืึตืึนืช ืึดืึผึถื ืขึถืฉืึฐืจึดืื ืฉืึธื ึธื ืึธืึทืขึฐืึธื ืึผึนื ืึนืฆึตื ืฆึธืึธืื
1.3 ืึดืึผึถื ืขึถืฉืึฐืจึดืื ืฉืึธื ึธื ืึธืึทืขึฐืึธื ืึผึธืึพืึนืฆึตื ืฆึธืึธื ืึผึฐืึดืฉืึฐืจึธืึตื ืชึผึดืคึฐืงึฐืืึผ ืึนืชึธื ืึฐืฆึดืึฐืึนืชึธื ืึทืชึผึธื ืึฐืึทืึฒืจึนืื
19.16 ืึฐืึนื ืึฒืฉืึถืจึพืึดืึผึทืข ืขึทืึพืคึผึฐื ึตื ืึทืฉืึผึธืึถื ืึผึทืึฒืึทืึพืึถืจึถื ืืึน ืึฐืึตืช ืืึนึพืึฐืขึถืฆึถื ืึธืึธื ืืึน ืึฐืงึธืึถืจ ืึดืึฐืึธื ืฉืึดืึฐืขึทืช ืึธืึดืืื'' None | sup>
1.3 from twenty years old and upward, all that are able to go forth to war in Israel: ye shall number them by their hosts, even thou and Aaron.
19.16 And whosoever in the open field toucheth one that is slain with a sword, or one that dieth of himself, or a bone of a man, or a grave, shall be unclean seven days.'' None |
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9. Hebrew Bible, Proverbs, 1.22-1.23 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Repentance Adonaios, Sophia โข Repentance Adonaios, souls โข Repentance, universal โข penitence and sins
Found in books: Gera (2014), Judith, 469; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 149
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1.22 ืขึทืึพืึธืชึทื ืคึผึฐืชึธืึดื ืชึผึฐืึตืึฒืืึผ ืคึถืชึดื ืึฐืึตืฆึดืื ืึธืฆืึนื ืึธืึฐืืึผ ืึธืึถื ืึผืึฐืกึดืืึดืื ืึดืฉืึฐื ึฐืืึผึพืึธืขึทืชื 1.23 ืชึผึธืฉืืึผืืึผ ืึฐืชืึนืึทืึฐืชึผึดื ืึดื ึผึตื ืึทืึผึดืืขึธื ืึธืึถื ืจืึผืึดื ืืึนืึดืืขึธื ืึฐืึธืจึทื ืึถืชึฐืึถืื'' None | sup>
1.22 โHow long, ye thoughtless, will ye love thoughtlessness? And how long will scorners delight them in scorning, And fools hate knowledge? 1.23 Turn you at my reproof; behold, I will pour out my spirit unto you, I will make known my words unto you.'' None |
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10. Hebrew Bible, Psalms, 7.12, 51.2, 51.7, 51.9, 51.12-51.16, 96.13, 115.4, 135.15, 148.5 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Repent โข Repent/Repentance โข Repentance โข Repentance, Eve, of โข Repentance, universal โข Unrepentance โข penance, penitence โข penitence and sins โข penitence, โข repentance
Found in books: Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 211, 216; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 319; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 42, 144; Gera (2014), Judith, 465, 468; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 56; Levison (2009), Filled with the Spirit, 33; Levison (2023), The Greek Life of Adam and Eve. 802; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 83; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634; Stuckenbruck (2007), 1 Enoch 91-108, 398; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 263, 468, 473, 535
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7.12 ืึฑืึนืึดืื ืฉืืึนืคึตื ืฆึทืึผึดืืง ืึฐืึตื ืึนืขึตื ืึผึฐืึธืึพืืึนืื
51.7 ืึตืึพืึผึฐืขึธืืึนื ืืึนืึธืึฐืชึผึดื ืึผืึฐืึตืึฐื ืึถืึฑืึทืชึฐื ึดื ืึดืึผึดืื
51.9 ืชึผึฐืึทืึผึฐืึตื ึดื ืึฐืึตืืึนื ืึฐืึถืึฐืึธืจ ืชึผึฐืึทืึผึฐืกึตื ึดื ืึผืึดืฉืึผึถืึถื ืึทืึฐืึผึดืืื
51.12 ืึตื ืึธืืึนืจ ืึผึฐืจึธืึพืึดื ืึฑืึนืึดืื ืึฐืจืึผืึท ื ึธืืึนื ืึทืึผึตืฉื ืึผึฐืงึดืจึฐืึผึดืื 51.13 ืึทืึพืชึผึทืฉืึฐืึดืืึตื ึดื ืึดืึผึฐืคึธื ึถืืึธ ืึฐืจืึผืึท ืงึธืึฐืฉืึฐืึธ ืึทืึพืชึผึดืงึผึทื ืึดืึผึถื ึผึดืื 51.14 ืึธืฉืึดืืึธื ืึผึดื ืฉืึฐืฉืืึนื ืึดืฉืึฐืขึถืึธ ืึฐืจืึผืึท ื ึฐืึดืืึธื ืชึดืกึฐืึฐืึตื ึดืื 51.15 ืึฒืึทืึผึฐืึธื ืคึนืฉืึฐืขึดืื ืึผึฐืจึธืึถืืึธ ืึฐืึทืึผึธืึดืื ืึตืึถืืึธ ืึธืฉืืึผืืึผื 51.16 ืึทืฆึผึดืืึตื ึดื ืึดืึผึธืึดืื ืึฑ\u200dืึนืึดืื ืึฑืึนืึตื ืชึผึฐืฉืืึผืขึธืชึดื ืชึผึฐืจึทื ึผึตื ืึฐืฉืืึนื ึดื ืฆึดืึฐืงึธืชึถืึธื
96.13 ืึดืคึฐื ึตื ืึฐืืึธื ืึผึดื ืึธื ืึผึดื ืึธื ืึดืฉืึฐืคึผึนื ืึธืึธืจึถืฅ ืึดืฉืึฐืคึผึนืึพืชึผึตืึตื ืึผึฐืฆึถืึถืง ืึฐืขึทืึผึดืื ืึผึถืึฑืืึผื ึธืชืึนื
115.4 ืขึฒ\u200dืฆึทืึผึตืืึถื ืึผึถืกึถืฃ ืึฐืึธืึธื ืึทืขึฒืฉืึตื ืึฐืึตื ืึธืึธืื
135.15 ืขึฒืฆึทืึผึตื ืึทืึผืึนืึดื ืึผึถืกึถืฃ ืึฐืึธืึธื ืึทืขึฒืฉืึตื ืึฐืึตื ืึธืึธืื
148.5 ืึฐืึทืึฐืืึผ ืึถืชึพืฉืึตื ืึฐืืึธื ืึผึดื ืืึผื ืฆึดืึผึธื ืึฐื ึดืึฐืจึธืืึผื' ' None | sup>
7.12 God is a righteous judge, Yea, a God that hath indignation every day:
51.7 Behold, I was brought forth in iniquity, and in sin did my mother conceive me.
51.9 Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.
51.12 Create me a clean heart, O God; and renew a stedfast spirit within me. 51.13 Cast me not away from Thy presence; and take not Thy holy spirit from me. 51.14 Restore unto me the joy of Thy salvation; and let a willing spirit uphold me. 51.15 Then will I teach transgressors Thy ways; and sinners shall return unto Thee. . 51.16 Deliver me from bloodguiltiness, O God, Thou God of my salvation; so shall my tongue sing aloud of Thy righteousness.
96.13 Before the LORD, for He is come; For He is come to judge the earth; He will judge the world with righteousness, And the peoples in His faithfulness.' "
115.4 Their idols are silver and gold, The work of men's hands." "
135.15 The idols of the nations are silver and gold, The work of men's hands." 148.5 Let them praise the name of the LORD; For He commanded, and they were created.' ' None |
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11. Hebrew Bible, 1 Kings, 8.46, 8.48 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Repentance โข Repentance, universal โข repentance
Found in books: Corley (2002), Ben Sira's Teaching on Friendship, 171; Langstaff, Stuckenbruck, and Tilly, (2022), The Lordโs Prayer, 201, 202; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 205
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8.46 ืึผึดื ืึถืึถืึฐืืึผึพืึธืึฐ ืึผึดื ืึตืื ืึธืึธื ืึฒืฉืึถืจ ืึนืึพืึถืึฑืึธื ืึฐืึธื ึทืคึฐืชึผึธ ืึธื ืึผื ึฐืชึทืชึผึธื ืึดืคึฐื ึตื ืืึนืึตื ืึฐืฉืึธืืึผื ืฉืึนืึตืืึถื ืึถืึพืึถืจึถืฅ ืึธืืึนืึตื ืจึฐืืึนืงึธื ืืึน ืงึฐืจืึนืึธืื
8.48 ืึฐืฉืึธืืึผ ืึตืึถืืึธ ืึผึฐืึธืึพืึฐืึธืึธื ืึผืึฐืึธืึพื ึทืคึฐืฉืึธื ืึผึฐืึถืจึถืฅ ืึนืึฐืึตืืึถื ืึฒืฉืึถืจึพืฉืึธืืึผ ืึนืชึธื ืึฐืึดืชึฐืคึผึทืึฐืืึผ ืึตืึถืืึธ ืึผึถืจึถืึฐ ืึทืจึฐืฆึธื ืึฒืฉืึถืจ ื ึธืชึทืชึผึธื ืึทืึฒืืึนืชึธื ืึธืขึดืืจ ืึฒืฉืึถืจ ืึผึธืึทืจึฐืชึผึธ ืึฐืึทืึผึทืึดืช ืึฒืฉืึถืจึพืื ืืช ืึผึธื ึดืืชึดื ืึดืฉืึฐืึถืึธื' ' None | sup>
8.46 If they sin against Theeโfor there is no man that sinneth notโand Thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto the land of the enemy, far off or near;
8.48 if they return unto Thee with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray unto Thee toward their land, which Thou gavest unto their fathers, the city which Thou hast chosen, and the house which I have built for Thy name;' ' None |
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12. Hebrew Bible, 1 Samuel, 4.12, 7.5-7.6, 12.10, 13.14 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Israel, Repentance of โข Repentance โข penitence and sins โข penitence, โข repentance
Found in books: Allison (2018), 4 Baruch, 116; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 211; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 90; Gera (2014), Judith, 180, 182, 201, 202, 429; Langstaff, Stuckenbruck, and Tilly, (2022), The Lordโs Prayer, 201; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 205
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4.12 ืึทืึผึธืจึธืฅ ืึดืืฉืึพืึผึดื ึฐืึธืึดื ืึตืึทืึผึทืขึฒืจึธืึธื ืึทืึผึธืึนื ืฉืึดืึนื ืึผึทืึผืึนื ืึทืืึผื ืึผืึทืึผึธืื ืงึฐืจึปืขึดืื ืึทืึฒืึธืึธื ืขึทืึพืจึนืืฉืืึนื
7.5 ืึทืึผึนืืึถืจ ืฉืึฐืืึผืึตื ืงึดืึฐืฆืึผ ืึถืชึพืึผึธืึพืึดืฉืึฐืจึธืึตื ืึทืึผึดืฆึฐืคึผึธืชึธื ืึฐืึถืชึฐืคึผึทืึผึตื ืึผึทืขึทืึฐืึถื ืึถืึพืึฐืืึธืื 7.6 ืึทืึผึดืงึผึธืึฐืฆืึผ ืึทืึผึดืฆึฐืคึผึธืชึธื ืึทืึผึดืฉืึฐืึฒืืึผึพืึทืึดื ืึทืึผึดืฉืึฐืคึผึฐืืึผ ืึดืคึฐื ึตื ืึฐืืึธื ืึทืึผึธืฆืึผืืึผ ืึผึทืึผืึนื ืึทืืึผื ืึทืึผึนืืึฐืจืึผ ืฉืึธื ืึธืึธืื ืึผ ืึทืืืึธื ืึทืึผึดืฉืึฐืคึผึนื ืฉืึฐืืึผืึตื ืึถืชึพืึผึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึผึทืึผึดืฆึฐืคึผึธืื' 13.14 ืึฐืขึทืชึผึธื ืึทืึฐืึทืึฐืชึผึฐืึธ ืึนืึพืชึธืงืึผื ืึผึดืงึผึตืฉื ืึฐืืึธื ืืึน ืึดืืฉื ืึผึดืึฐืึธืืึน ืึทืึฐืฆึทืึผึตืืึผ ืึฐืืึธื ืึฐื ึธืึดืื ืขึทืึพืขึทืึผืึน ืึผึดื ืึนื ืฉืึธืึทืจึฐืชึผึธ ืึตืช ืึฒืฉืึถืจึพืฆึดืึผึฐืึธ ืึฐืืึธืื'' None | sup>
4.12 And there ran a man of Binyamin out of the army, and came to Shilo the same day with his clothes rent, and with earth upon his head.
7.5 And Shemuแพฝel said, Gather all Yisraแพฝel to Miลผpa, and I will pray for you to the Lord. 7.6 And they gathered together to Miลผpa, and drew water, and poured it out before the Lord, and fasted on that day, and said there, We have sinned against the Lord. And Shemuแพฝel judged the children of Yisraแพฝel in Miลผpa.
12.10 And they cried to the Lord, and said, We have sinned, because we have forsaken the Lord, and have served the Baแฟพalim and the แฟพAshtarot: but now deliver us out of the hand of our enemies, and we will serve Thee.
13.14 But now thy kingdom shall not endure: the Lord has sought him a man after his own heart, and the Lord has commanded him to be a prince over his people, because thou hast not kept that which the Lord commanded thee.'' None |
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13. Hebrew Bible, 2 Kings, 17.9, 17.13, 19.18 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Repentance โข Repentance, Eve, of โข Unrepentance โข penitence and sins
Found in books: Allison (2018), 4 Baruch, 390; Gera (2014), Judith, 46, 201, 202, 298; Levison (2023), The Greek Life of Adam and Eve. 801; Stuckenbruck (2007), 1 Enoch 91-108, 398
sup>
17.9 ืึทืึฐืึทืคึผึฐืืึผ ืึฐื ึตืึพืึดืฉืึฐืจึธืึตื ืึผึฐืึธืจึดืื ืึฒืฉืึถืจ ืึนืึพืึตื ืขึทืึพืึฐืืึธื ืึฑืึนืึตืืึถื ืึทืึผึดืึฐื ืึผ ืึธืึถื ืึผึธืืึนืช ืึผึฐืึธืึพืขึธืจึตืืึถื ืึดืึผึดืึฐืึผึทื ื ืึนืฆึฐืจึดืื ืขึทืึพืขึดืืจ ืึดืึฐืฆึธืจื
17.13 ืึทืึผึธืขึทื ืึฐืืึธื ืึผึฐืึดืฉืึฐืจึธืึตื ืึผืึดืืืึผืึธื ืึผึฐืึทื ืึผึธืึพื ืืืื ื ึฐืึดืืึตื ืึธืึพืึนืึถื ืึตืืึนืจ ืฉืึปืืึผ ืึดืึผึทืจึฐืึตืืึถื ืึธืจึธืขึดืื ืึฐืฉืึดืึฐืจืึผ ืึดืฆึฐืึบืชึทื ืึปืงึผืึนืชึทื ืึผึฐืึธืึพืึทืชึผืึนืจึธื ืึฒืฉืึถืจ ืฆึดืึผึดืืชึดื ืึถืชึพืึฒืึนืชึตืืึถื ืึทืึฒืฉืึถืจ ืฉืึธืึทืึฐืชึผึดื ืึฒืึตืืึถื ืึผึฐืึทื ืขึฒืึธืึทื ืึทื ึผึฐืึดืืึดืืื
19.18 ืึฐื ึธืชึฐื ืึผ ืึถืชึพืึฑืึนืึตืืึถื ืึผึธืึตืฉื ืึผึดื ืึนื ืึฑืึนืึดืื ืึตืึผึธื ืึผึดื ืึดืึพืึทืขึฒืฉืึตื ืึฐืึตืึพืึธืึธื ืขึตืฅ ืึธืึถืึถื ืึทืึฐืึทืึผึฐืืึผืื'' None | sup>
17.9 and the children of Israel did impute things that were not right unto the LORD their God, and they built them high places in all their cities, from the tower of the watchmen to the fortified city;
17.13 yet the LORD forewarned Israel, and Judah, by the hand of every prophet, and of every seer, saying: โTurn ye from your evil ways, and keep My commandments and My statutes, according to all the law which I commanded your fathers, and which I sent to you by the hand of My servants the prophetsโ;
19.18 and have cast their gods into the fire; for they were no gods, but the work of menโs hands, wood and stone; therefore they have destroyed them.'' None |
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14. Hebrew Bible, 2 Samuel, 1.2, 1.11, 3.31, 11.3-11.27, 12.1-12.23, 13.19 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Repentance โข Repentance, Eve, of โข penitence and sins โข penitence, โข repentance
Found in books: Allison (2018), 4 Baruch, 116; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 211; Corley (2002), Ben Sira's Teaching on Friendship, 165; Gera (2014), Judith, 182, 184, 188, 190, 301, 429; Levison (2023), The Greek Life of Adam and Eve. 801; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 205; Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 282, 287; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 13, 404, 405, 406, 411, 457, 462, 467, 468, 469, 472, 473
sup>
1.2 ืึทืึพืชึผึทืึผึดืืืึผ ืึฐืึทืช ืึทืึพืชึผึฐืึทืฉืึผึฐืจืึผ ืึผึฐืืึผืฆึนืช ืึทืฉืึฐืงึฐืืึนื ืคึผึถืึพืชึผึดืฉืึฐืึทืึฐื ึธื ืึผึฐื ืึนืช ืคึผึฐืึดืฉืึฐืชึผึดืื ืคึผึถืึพืชึผึทืขึฒืึนืึฐื ึธื ืึผึฐื ืึนืช ืึธืขึฒืจึตืึดืืื
1.2 ืึทืึฐืึดื ืึผึทืึผืึนื ืึทืฉืึผึฐืึดืืฉืึดื ืึฐืึดื ึผึตื ืึดืืฉื ืึผึธื ืึดืึพืึทืึผึทืึฒื ึถื ืึตืขึดื ืฉืึธืืึผื ืึผืึฐืึธืึธืื ืงึฐืจึปืขึดืื ืึทืึฒืึธืึธื ืขึทืึพืจึนืืฉืืึน ืึทืึฐืึดื ืึผึฐืึนืืึน ืึถืึพืึผึธืึดื ืึทืึผึดืคึผึนื ืึทืจึฐืฆึธื ืึทืึผึดืฉืึฐืชึผึธืืึผื
1.11 ืึทืึผึทืึฒืึตืง ืึผึธืึดื ืืืืื ืึผึดืึฐืึธืึธืื ืึทืึผึดืงึฐืจึธืขึตื ืึฐืึทื ืึผึธืึพืึธืึฒื ึธืฉืึดืื ืึฒืฉืึถืจ ืึดืชึผืึนื
3.31 ืึทืึผึนืืึถืจ ืึผึธืึดื ืึถืึพืืึนืึธื ืึฐืึถืึพืึผึธืึพืึธืขึธื ืึฒืฉืึถืจึพืึดืชึผืึน ืงึดืจึฐืขืึผ ืึดืึฐืึตืืึถื ืึฐืึดืึฐืจืึผ ืฉืึทืงึผึดืื ืึฐืกึดืคึฐืืึผ ืึดืคึฐื ึตื ืึทืึฐื ึตืจ ืึฐืึทืึผึถืึถืึฐ ืึผึธืึดื ืึนืึตืึฐ ืึทืึฒืจึตื ืึทืึผึดืึผึธืื
11.3 ืึทืึผึดืฉืึฐืึทื ืึผึธืึดื ืึทืึผึดืึฐืจึนืฉื ืึธืึดืฉืึผึธื ืึทืึผึนืืึถืจ ืึฒืืึนืึพืึนืืช ืึผึทืชึพืฉืึถืึทืข ืึผึทืชึพืึฑืึดืืขึธื ืึตืฉืึถืช ืืึผืจึดืึผึธื ืึทืึดืชึผึดืื 11.4 ืึทืึผึดืฉืึฐืึทื ืึผึธืึดื ืึทืึฐืึธืึดืื ืึทืึผึดืงึผึธืึถืึธ ืึทืชึผึธืืึนื ืึตืึธืื ืึทืึผึดืฉืึฐืึผึทื ืขึดืึผึธืึผ ืึฐืึดืื ืึดืชึฐืงึทืึผึถืฉืึถืช ืึดืึผึปืึฐืึธืชึธืึผ ืึทืชึผึธืฉืึธื ืึถืึพืึผึตืืชึธืึผื 11.5 ืึทืชึผึทืึทืจ ืึธืึดืฉืึผึธื ืึทืชึผึดืฉืึฐืึทื ืึทืชึผึทืึผึตื ืึฐืึธืึดื ืึทืชึผึนืืึถืจ ืึธืจึธื ืึธื ึนืึดืื 11.6 ืึทืึผึดืฉืึฐืึทื ืึผึธืึดื ืึถืึพืืึนืึธื ืฉืึฐืึทื ืึตืึทื ืึถืชึพืืึผืจึดืึผึธื ืึทืึดืชึผึดื ืึทืึผึดืฉืึฐืึทื ืืึนืึธื ืึถืชึพืืึผืจึดืึผึธื ืึถืึพืึผึธืึดืื 11.7 ืึทืึผึธืึนื ืืึผืจึดืึผึธื ืึตืึธืื ืึทืึผึดืฉืึฐืึทื ืึผึธืึดื ืึดืฉืึฐืืึนื ืืึนืึธื ืึฐืึดืฉืึฐืืึนื ืึธืขึธื ืึฐืึดืฉืึฐืืึนื ืึทืึผึดืึฐืึธืึธืื 11.8 ืึทืึผึนืืึถืจ ืึผึธืึดื ืึฐืืึผืจึดืึผึธื ืจึตื ืึฐืึตืืชึฐืึธ ืึผืจึฐืึทืฅ ืจึทืึฐืึถืืึธ ืึทืึผึตืฆึตื ืืึผืจึดืึผึธื ืึดืึผึตืืช ืึทืึผึถืึถืึฐ ืึทืชึผึตืฆึตื ืึทืึฒืจึธืื ืึทืฉืึฐืึทืช ืึทืึผึถืึถืึฐื 11.9 ืึทืึผึดืฉืึฐืึผึทื ืืึผืจึดืึผึธื ืคึผึถืชึทื ืึผึตืืช ืึทืึผึถืึถืึฐ ืึตืช ืึผึธืึพืขึทืึฐืึตื ืึฒืึนื ึธืื ืึฐืึนื ืึธืจึทื ืึถืึพืึผึตืืชืึนื' '1
1.11 ืึทืึผึนืืึถืจ ืืึผืจึดืึผึธื ืึถืึพืึผึธืึดื ืึธืึธืจืึนื ืึฐืึดืฉืึฐืจึธืึตื ืึดืืืึผืึธื ืึนืฉืึฐืึดืื ืึผึทืกึผึปืึผืึนืช ืึทืืึนื ึดื ืืึนืึธื ืึฐืขึทืึฐืึตื ืึฒืึนื ึดื ืขึทืึพืคึผึฐื ึตื ืึทืฉืึผึธืึถื ืึนื ึดืื ืึทืึฒื ึดื ืึธืืึนื ืึถืึพืึผึตืืชึดื ืึถืึฑืึนื ืึฐืึดืฉืึฐืชึผืึนืช ืึฐืึดืฉืึฐืึผึทื ืขึดืึพืึดืฉืึฐืชึผึดื ืึทืึผึถืึธ ืึฐืึตื ื ึทืคึฐืฉืึถืึธ ืึดืึพืึถืขึฑืฉืึถื ืึถืชึพืึทืึผึธืึธืจ ืึทืึผึถืื 11.12 ืึทืึผึนืืึถืจ ืึผึธืึดื ืึถืึพืืึผืจึดืึผึธื ืฉืึตื ืึผึธืึถื ืึผึทืึพืึทืึผืึนื ืึผืึธืึธืจ ืึฒืฉืึทืึผึฐืึถืึผึธ ืึทืึผึตืฉืึถื ืืึผืจึดืึผึธื ืึดืืจืึผืฉืึธืึทึดื ืึผึทืึผืึนื ืึทืืึผื ืึผืึดืึผึธืึณืจึธืชื 11.13 ืึทืึผึดืงึฐืจึธืึพืืึน ืึธืึดื ืึทืึผึนืืึทื ืึฐืคึธื ึธืื ืึทืึผึตืฉืึฐืชึผึฐ ืึทืึฐืฉืึทืึผึฐืจึตืืึผ ืึทืึผึตืฆึตื ืึธืขึถืจึถื ืึดืฉืึฐืึผึทื ืึผึฐืึดืฉืึฐืึผึธืืึน ืขึดืึพืขึทืึฐืึตื ืึฒืึนื ึธืื ืึฐืึถืึพืึผึตืืชืึน ืึนื ืึธืจึธืื 11.14 ืึทืึฐืึดื ืึทืึผึนืงึถืจ ืึทืึผึดืึฐืชึผึนื ืึผึธืึดื ืกึตืคึถืจ ืึถืึพืืึนืึธื ืึทืึผึดืฉืึฐืึทื ืึผึฐืึทื ืืึผืจึดืึผึธืื 11.15 ืึทืึผึดืึฐืชึผึนื ืึผึทืกึผึตืคึถืจ ืึตืืึนืจ ืึธืืึผ ืึถืชึพืืึผืจึดืึผึธื ืึถืึพืืึผื ืคึผึฐื ึตื ืึทืึผึดืึฐืึธืึธื ืึทืึฒืึธืงึธื ืึฐืฉืึทืึฐืชึผึถื ืึตืึทืึฒืจึธืื ืึฐื ึดืึผึธื ืึธืึตืชื 11.16 ืึทืึฐืึดื ืึผึดืฉืึฐืืึนืจ ืืึนืึธื ืึถืึพืึธืขึดืืจ ืึทืึผึดืชึผึตื ืึถืชึพืืึผืจึดืึผึธื ืึถืึพืึทืึผึธืงืึนื ืึฒืฉืึถืจ ืึธืึทืข ืึผึดื ืึทื ึฐืฉืึตืึพืึทืึดื ืฉืึธืื 11.17 ืึทืึผึตืฆึฐืืึผ ืึทื ึฐืฉืึตื ืึธืขึดืืจ ืึทืึผึดืึผึธืึฒืืึผ ืึถืชึพืืึนืึธื ืึทืึผึดืคึผึนื ืึดืึพืึธืขึธื ืึตืขึทืึฐืึตื ืึธืึดื ืึทืึผึธืึธืช ืึผึทื ืืึผืจึดืึผึธื ืึทืึดืชึผึดืื 11.18 ืึทืึผึดืฉืึฐืึทื ืืึนืึธื ืึทืึผึทืึผึตื ืึฐืึธืึดื ืึถืชึพืึผึธืึพืึผึดืึฐืจึตื ืึทืึผึดืึฐืึธืึธืื 11.19 ืึทืึฐืฆึทื ืึถืชึพืึทืึผึทืึฐืึธืึฐ ืึตืืึนืจ ืึผึฐืึทืึผืึนืชึฐืึธ ืึตืช ืึผึธืึพืึผึดืึฐืจึตื ืึทืึผึดืึฐืึธืึธื ืึฐืึทืึผึตืจ ืึถืึพืึทืึผึถืึถืึฐื 1
1.21 ืึดืึพืึดืึผึธื ืึถืชึพืึฒืึดืืึถืึถืึฐ ืึผึถืึพืึฐืจึปืึผึถืฉืึถืช ืึฒืืึนืึพืึดืฉืึผึธื ืึดืฉืึฐืึดืืึธื ืขึธืึธืื ืคึผึถืึทื ืจึถืึถื ืึตืขึทื ืึทืืึนืึธื ืึทืึผึธืึธืช ืึผึฐืชึตืึตืฅ ืึธืึผึธื ื ึดืึผึทืฉืึฐืชึผึถื ืึถืึพืึทืืึนืึธื ืึฐืึธืึทืจึฐืชึผึธ ืึผึทื ืขึทืึฐืึผึฐืึธ ืืึผืจึดืึผึธื ืึทืึดืชึผึดื ืึตืชื 1
1.22 ืึทืึผึตืึถืึฐ ืึทืึผึทืึฐืึธืึฐ ืึทืึผึธืึนื ืึทืึผึทืึผึตื ืึฐืึธืึดื ืึตืช ืึผึธืึพืึฒืฉืึถืจ ืฉืึฐืึธืืึน ืืึนืึธืื 1
1.23 ืึทืึผึนืืึถืจ ืึทืึผึทืึฐืึธืึฐ ืึถืึพืึผึธืึดื ืึผึดืึพืึธืึฐืจืึผ ืขึธืึตืื ืึผ ืึธืึฒื ึธืฉืึดืื ืึทืึผึตืฆึฐืืึผ ืึตืึตืื ืึผ ืึทืฉืึผึธืึถื ืึทื ึผึดืึฐืึถื ืขึฒืึตืืึถื ืขึทืึพืคึผึถืชึทื ืึทืฉืึผึธืขึทืจื 1
1.24 ืืืจืื ืึทืึผึนืจืึผ ืืืืจืืื ืึทืึผืึนืจึดืื ืึถืึพืขึฒืึธืึถืึธ ืึตืขึทื ืึทืืึนืึธื ืึทืึผึธืืึผืชืึผ ืึตืขึทืึฐืึตื ืึทืึผึถืึถืึฐ ืึฐืึทื ืขึทืึฐืึผึฐืึธ ืืึผืจึดืึผึธื ืึทืึดืชึผึดื ืึตืชื 1
1.25 ืึทืึผึนืืึถืจ ืึผึธืึดื ืึถืึพืึทืึผึทืึฐืึธืึฐ ืึผึนืึพืชึนืืึทืจ ืึถืึพืืึนืึธื ืึทืึพืึตืจึทืข ืึผึฐืขึตืื ึถืืึธ ืึถืชึพืึทืึผึธืึธืจ ืึทืึผึถื ืึผึดืึพืึธืึนื ืึฐืึธืึถื ืชึผึนืืึทื ืึถืึธืจึถื ืึทืึฒืึตืง ืึดืึฐืึทืึฐืชึผึฐืึธ ืึถืึพืึธืขึดืืจ ืึฐืึธืจึฐืกึธืึผ ืึฐืึทืึผึฐืงึตืืึผื 1
1.26 ืึทืชึผึดืฉืึฐืึทืข ืึตืฉืึถืช ืืึผืจึดืึผึธื ืึผึดืึพืึตืช ืืึผืจึดืึผึธื ืึดืืฉืึธืึผ ืึทืชึผึดืกึฐืคึผึนื ืขึทืึพืึผึทืขึฐืึธืึผื 1
1.27 ืึทืึผึทืขึฒืึนืจ ืึธืึตืึถื ืึทืึผึดืฉืึฐืึทื ืึผึธืึดื ืึทืึผึทืึทืกึฐืคึธืึผ ืึถืึพืึผึตืืชืึน ืึทืชึผึฐืึดืึพืืึน ืึฐืึดืฉืึผึธื ืึทืชึผึตืึถื ืืึน ืึผึตื ืึทืึผึตืจึทืข ืึทืึผึธืึธืจ ืึฒืฉืึถืจึพืขึธืฉืึธื ืึธืึดื ืึผึฐืขึตืื ึตื ืึฐืืึธืื
12.1 ืึฐืขึทืชึผึธื ืึนืึพืชึธืกืึผืจ ืึถืจึถื ืึดืึผึตืืชึฐืึธ ืขึทืึพืขืึนืึธื ืขึตืงึถื ืึผึดื ืึฐืึดืชึธื ึดื ืึทืชึผึดืงึผึทื ืึถืชึพืึตืฉืึถืช ืืึผืจึดืึผึธื ืึทืึดืชึผึดื ืึดืึฐืืึนืช ืึฐืึธ ืึฐืึดืฉืึผึธืื
12.1 ืึทืึผึดืฉืึฐืึทื ืึฐืืึธื ืึถืชึพื ึธืชึธื ืึถืึพืึผึธืึดื ืึทืึผึธืึนื ืึตืึธืื ืึทืึผึนืืึถืจ ืืึน ืฉืึฐื ึตื ืึฒื ึธืฉืึดืื ืึธืืึผ ืึผึฐืขึดืืจ ืึถืึธืช ืึถืึธื ืขึธืฉืึดืืจ ืึฐืึถืึธื ืจึธืืฉืื 12.2 ืึทืึผึธืงึธื ืึผึธืึดื ืึตืึธืึธืจึถืฅ ืึทืึผึดืจึฐืึทืฅ ืึทืึผึธืกึถืึฐ ืึทืึฐืึทืึผึตืฃ ืฉืืืชื ืฉืึดืึฐืึนืชึธืื ืึทืึผึธืึนื ืึตืืชึพืึฐืืึธื ืึทืึผึดืฉืึฐืชึผึธืืึผ ืึทืึผึธืึนื ืึถืึพืึผึตืืชืึน ืึทืึผึดืฉืึฐืึทื ืึทืึผึธืฉืึดืืืึผ ืืึน ืึถืึถื ืึทืึผึนืืึทืื 12.2 ืึฐืขึธืฉืึดืืจ ืึธืึธื ืฆึนืื ืึผืึธืงึธืจ ืึทืจึฐืึผึตื ืึฐืึนืื 12.3 ืึฐืึธืจึธืฉื ืึตืืึพืึผึนื ืึผึดื ืึดืึพืึผึดืึฐืฉืึธื ืึทืึทืช ืงึฐืึทื ึผึธื ืึฒืฉืึถืจ ืงึธื ึธื ืึทืึฐืึทืึผึถืึธ ืึทืชึผึดืึฐืึผึทื ืขึดืึผืึน ืึฐืขึดืึพืึผึธื ึธืื ืึทืึฐืึผึธื ืึดืคึผึดืชึผืึน ืชึนืืึทื ืึผืึดืึผึนืกืึน ืชึดืฉืึฐืชึผึถื ืึผืึฐืึตืืงืึน ืชึดืฉืึฐืึผึธื ืึทืชึผึฐืึดืึพืืึน ืึผึฐืึทืชื 12.3 ืึทืึผึดืงึผึทื ืึถืชึพืขึฒืึถืจึถืชึพืึทืึฐืึผึธื ืึตืขึทื ืจึนืืฉืืึน ืึผืึดืฉืึฐืงึธืึธืึผ ืึผึดืึผึทืจ ืึธืึธื ืึฐืึถืึถื ืึฐืงึธืจึธื ืึทืชึผึฐืึดื ืขึทืึพืจึนืืฉื ืึผึธืึดื ืึผืฉืึฐืึทื ืึธืขึดืืจ ืืึนืฆึดืื ืึทืจึฐืึผึตื ืึฐืึนืื 12.4 ืึทืึผึธืึนื ืึตืึถืึฐ ืึฐืึดืืฉื ืึถืขึธืฉืึดืืจ ืึทืึผึทืึฐืึนื ืึธืงึทืึทืช ืึดืฆึผึนืื ืึน ืึผืึดืึผึฐืงึธืจืึน ืึทืขึฒืฉืืึนืช ืึธืึนืจึตืึท ืึทืึผึธืึพืืึน ืึทืึผึดืงึผึทื ืึถืชึพืึผึดืึฐืฉืึทืช ืึธืึดืืฉื ืึธืจึธืืฉื ืึทืึผึทืขึฒืฉืึถืึธ ืึธืึดืืฉื ืึทืึผึธื ืึตืึธืืื 12.5 ืึทืึผึดืึทืจึพืึทืฃ ืึผึธืึดื ืึผึธืึดืืฉื ืึฐืึนื ืึทืึผึนืืึถืจ ืึถืึพื ึธืชึธื ืึทืึพืึฐืืึธื ืึผึดื ืึถืึพืึธืึถืช ืึธืึดืืฉื ืึธืขึนืฉืึถื ืึนืืชื 12.6 ืึฐืึถืชึพืึทืึผึดืึฐืฉืึธื ืึฐืฉืึทืึผึตื ืึทืจึฐืึผึทืขึฐืชึผึธืึดื ืขึตืงึถื ืึฒืฉืึถืจ ืขึธืฉืึธื ืึถืชึพืึทืึผึธืึธืจ ืึทืึผึถื ืึฐืขึทื ืึฒืฉืึถืจ ืึนืึพืึธืึธืื 12.7 ืึทืึผึนืืึถืจ ื ึธืชึธื ืึถืึพืึผึธืึดื ืึทืชึผึธื ืึธืึดืืฉื ืึผึนืึพืึธืึทืจ ืึฐืืึธื ืึฑืึนืึตื ืึดืฉืึฐืจึธืึตื ืึธื ึนืึดื ืึฐืฉืึทืึฐืชึผึดืืึธ ืึฐืึถืึถืึฐ ืขึทืึพืึดืฉืึฐืจึธืึตื ืึฐืึธื ึนืึดื ืึดืฆึผึทืึฐืชึผึดืืึธ ืึดืึผึทื ืฉืึธืืึผืื 12.8 ืึธืึถืชึผึฐื ึธื ืึฐืึธ ืึถืชึพืึผึตืืช ืึฒืึนื ึถืืึธ ืึฐืึถืชึพื ึฐืฉืึตื ืึฒืึนื ึถืืึธ ืึผึฐืึตืืงึถืึธ ืึธืึถืชึผึฐื ึธื ืึฐืึธ ืึถืชึพืึผึตืืช ืึดืฉืึฐืจึธืึตื ืึดืืืึผืึธื ืึฐืึดืึพืึฐืขึธื ืึฐืึนืกึดืคึธื ืึผึฐืึธ ืึผึธืึตื ึผึธื ืึฐืึธืึตื ึผึธืื 12.9 ืึทืึผืึผืขึท ืึผึธืึดืืชึธ ืึถืชึพืึผึฐืึทืจ ืึฐืืึธื ืึทืขึฒืฉืืึนืช ืึธืจึทืข ืืขืื ื ืึผึฐืขึตืื ึทื ืึตืช ืืึผืจึดืึผึธื ืึทืึดืชึผึดื ืึดืึผึดืืชึธ ืึทืึถืจึถื ืึฐืึถืชึพืึดืฉืึฐืชึผืึน ืึธืงึทืึฐืชึผึธ ืึผึฐืึธ ืึฐืึดืฉืึผึธื ืึฐืึนืชืึน ืึธืจึทืึฐืชึผึธ ืึผึฐืึถืจึถื ืึผึฐื ึตื ืขึทืึผืึนืื
12.11 ืึผึนื ืึธืึทืจ ืึฐืืึธื ืึดื ึฐื ึดื ืึตืงึดืื ืขึธืึถืืึธ ืจึธืขึธื ืึดืึผึตืืชึถืึธ ืึฐืึธืงึทืึฐืชึผึดื ืึถืชึพื ึธืฉืึถืืึธ ืึฐืขึตืื ึถืืึธ ืึฐื ึธืชึทืชึผึดื ืึฐืจึตืขึถืืึธ ืึฐืฉืึธืึทื ืขึดืึพื ึธืฉืึถืืึธ ืึฐืขึตืื ึตื ืึทืฉืึผึถืึถืฉื ืึทืึผึนืืชื
12.12 ืึผึดื ืึทืชึผึธื ืขึธืฉืึดืืชึธ ืึทืกึผึธืชึถืจ ืึทืึฒื ึดื ืึถืขึฑืฉืึถื ืึถืชึพืึทืึผึธืึธืจ ืึทืึผึถื ื ึถืึถื ืึผึธืึพืึดืฉืึฐืจึธืึตื ืึฐื ึถืึถื ืึทืฉืึผึธืึถืฉืื
12.13 ืึทืึผึนืืึถืจ ืึผึธืึดื ืึถืึพื ึธืชึธื ืึธืึธืืชึดื ืึทืืืึธื ืึทืึผึนืืึถืจ ื ึธืชึธื ืึถืึพืึผึธืึดื ืึผึทืึพืึฐืืึธื ืึถืขึฑืึดืืจ ืึทืึผึธืืชึฐืึธ ืึนื ืชึธืืึผืชื
12.14 ืึถืคึถืก ืึผึดืึพื ึดืึตืฅ ื ึดืึทืฆึฐืชึผึธ ืึถืชึพืึนืึฐืึตื ืึฐืืึธื ืึผึทืึผึธืึธืจ ืึทืึผึถื ืึผึทื ืึทืึผึตื ืึทืึผึดืึผืึนื ืึฐืึธ ืืึนืช ืึธืืึผืชื
12.15 ืึทืึผึตืึถืึฐ ื ึธืชึธื ืึถืึพืึผึตืืชืึน ืึทืึผึดืึผึนืฃ ืึฐืืึธื ืึถืชึพืึทืึผึถืึถื ืึฒืฉืึถืจ ืึธืึฐืึธื ืึตืฉืึถืชึพืืึผืจึดืึผึธื ืึฐืึธืึดื ืึทืึผึตืึธื ึทืฉืื
12.16 ืึทืึฐืึทืงึผึตืฉื ืึผึธืึดื ืึถืชึพืึธืึฑืึนืึดืื ืึผึฐืขึทื ืึทื ึผึธืขึทืจ ืึทืึผึธืฆึธื ืึผึธืึดื ืฆืึนื ืึผืึธื ืึฐืึธื ืึฐืฉืึธืึทื ืึธืจึฐืฆึธืื
12.17 ืึทืึผึธืงึปืืึผ ืึดืงึฐื ึตื ืึตืืชืึน ืขึธืึธืื ืึทืึฒืงึดืืืึน ืึดืึพืึธืึธืจึถืฅ ืึฐืึนื ืึธืึธื ืึฐืึนืึพืึธืจึธื ืึดืชึผึธื ืึธืึถืื
12.18 ืึทืึฐืึดื ืึผึทืึผืึนื ืึทืฉืึผึฐืึดืืขึดื ืึทืึผึธืึธืช ืึทืึผึธืึถื ืึทืึผึดืจึฐืืึผ ืขึทืึฐืึตื ืึธืึดื ืึฐืึทืึผึดืื ืืึน ืึผึดืึพืึตืช ืึทืึผึถืึถื ืึผึดื ืึธืึฐืจืึผ ืึดื ึผึตื ืึดืึฐืืึนืช ืึทืึผึถืึถื ืึทื ืึผึดืึผึทืจึฐื ืึผ ืึตืึธืื ืึฐืึนืึพืฉืึธืึทืข ืึผึฐืงืึนืึตื ืึผ ืึฐืึตืืึฐ ื ึนืืึทืจ ืึตืึธืื ืึตืช ืึทืึผึถืึถื ืึฐืขึธืฉืึธื ืจึธืขึธืื
12.19 ืึทืึผึทืจึฐื ืึผึธืึดื ืึผึดื ืขึฒืึธืึธืื ืึดืชึฐืึทืึฒืฉืึดืื ืึทืึผึธืึถื ืึผึธืึดื ืึผึดื ืึตืช ืึทืึผึธืึถื ืึทืึผึนืืึถืจ ืึผึธืึดื ืึถืึพืขึฒืึธืึธืื ืึฒืึตืช ืึทืึผึถืึถื ืึทืึผึนืืึฐืจืึผ ืึตืชื 12.21 ืึทืึผึนืืึฐืจืึผ ืขึฒืึธืึธืื ืึตืึธืื ืึธืึพืึทืึผึธืึธืจ ืึทืึผึถื ืึฒืฉืึถืจ ืขึธืฉืึดืืชึธื ืึผึทืขึฒืืึผืจ ืึทืึผึถืึถื ืึทื ืฆึทืึฐืชึผึธ ืึทืชึผึตืึฐืึผึฐ ืึฐืึทืึฒืฉืึถืจ ืึตืช ืึทืึผึถืึถื ืงึทืึฐืชึผึธ ืึทืชึผึนืืึทื ืึธืึถืื 12.22 ืึทืึผึนืืึถืจ ืึผึฐืขืึนื ืึทืึผึถืึถื ืึทื ืฆึทืึฐืชึผึดื ืึธืึถืึฐืึผึถื ืึผึดื ืึธืึทืจึฐืชึผึดื ืึดื ืืึนืึตืขึท ืืื ื ื ืึฐืึทื ึผึทื ึดื ืึฐืืึธื ืึฐืึทื ืึทืึผึธืึถืื 12.23 ืึฐืขึทืชึผึธื ืึตืช ืึธืึผึธื ืึผึถื ืึฒื ึดื ืฆึธื ืึทืืึผืึทื ืึทืึฒืฉืึดืืืึน ืขืึนื ืึฒื ึดื ืึนืึตืึฐ ืึตืึธืื ืึฐืืึผื ืึนืึพืึธืฉืืึผื ืึตืึธืื
13.19 ืึทืชึผึดืงึผึทื ืชึผึธืึธืจ ืึตืคึถืจ ืขึทืึพืจึนืืฉืึธืึผ ืึผืึฐืชึนื ึถืช ืึทืคึผึทืกึผึดืื ืึฒืฉืึถืจ ืขึธืึถืืึธ ืงึธืจึธืขึธื ืึทืชึผึธืฉืึถื ืึธืึธืึผ ืขึทืึพืจึนืืฉืึธืึผ ืึทืชึผึตืึถืึฐ ืึธืืึนืึฐ ืึฐืึธืขึธืงึธืื'' None | sup>
1.2 it came to pass on the third day, that, behold, a man came out of the camp from Shaแพฝul, with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and bowed down.
1.11 Then David took hold of his clothes, and rent them; and likewise all the men that were with him:
3.31 And David said to Yoแพฝav, and to all the people that were with him, Rend your clothes, and gird yourselves with sackcloth, and mourn before Avner. And king David himself followed the bier.
11.3 And David sent and inquired after the woman. And one said, Is not this Bat-sheva, the daughter of Eliแฟพam, the wife of Uriyya the ฤคittite? 11.4 And David sent messengers, and took her; and she came in to him, and he lay with her; for she had purified herself from her uncleanness, and then she returned to her house. 11.5 And the woman conceived, and sent and told David, and said, I am with child. 11.6 And David sent to Yoแพฝav, saying, Send me Uriyya the ฤคittite. And Yoแพฝav sent Uriyya to David. 11.7 And when Uriyya was come to him, David asked how Yoแพฝav did, and how the people did, and how the war prospered. 11.8 And David said to Uriyya, Go down to thy house, and wash thy feet. And Uriyya departed out of the kingโs house, and there followed him a portion of food from the king. 11.9 But Uriyya slept at the door of the kingโs house with all the servants of his lord, and went not down to his house. 11.10 And when they had told David, saying, Uriyya went not down to his house, David said to Uriyya, Didst thou not come from a journey? why then didst thou not go down to thy house? 1
1.11 And Uriyya said to David, The ark, and Yisraแพฝel, and Yehuda, dwell in booths; and my lord Yoแพฝav, and the servants of my lord, are encamped in the open fields; shall I then go into my house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul lives, I will not do this thing. 11.12 And David said to Uriyya, Remain here today also, and to morrow I will let thee depart. So Uriyya remained in Yerushalayim that day, and the morrow. 11.13 And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house. 11.14 And it came to pass in the morning, that David wrote a letter to Yoแพฝav, and sent it by the hand of Uriyya. 11.15 And he wrote in the letter, saying, Set Uriyya in the forefront of the hottest battle, and withdraw from him, so that he may be hit, and die. 11.16 And it came to pass, when Yoแพฝav besieged the city, that he assigned Uriyya to a place where he knew that fighting men were. 11.17 And the men of the city went out, and fought with Yoแพฝav: and some of the people of the servants of David fell; and Uriyya the ฤคittite died also. 11.18 Then Yoแพฝav sent and told David all the things concerning the war; 11.19 and charged the messenger, saying, When thou hast made an end of telling the matters of the war to the king, 1
1.20 and if so be that the kingโs anger be roused, and he say to thee, Why did you approach so near to the city when you did fight? knew you not that they would shoot from the wall? 1
1.21 Who smote Avimelekh the son of Yerubbeshet? did not a woman cast an upper millstone upon him from the wall, that he died in Teveลผ? why did you go so near the wall? then say thou, Thy servant Uriyya the ฤคittite is dead also. 1
1.22 So the messenger went, and came and told David all that Yoแพฝav had sent him for. 1
1.23 And the messenger said to David, Indeed, the men prevailed against us, and came out unto us into the field, and we were engaged with them right up to the entrance of the gate. 1
1.24 And the shooters shot from the wall upon thy servants; and some of the kingโs servants are dead, and thy servant Uriyya the ฤคittite is dead also. 1
1.25 Then David said to the messenger, Thus shalt thou say to Yoแพฝav, Let not this thing displease thee, for the sword devours one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him. 1
1.26 And when the wife of Uriyya heard that Uriyya her husband was dead, she mourned for her husband. 1
1.27 And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bore him a son. But the thing that David had done was evil in the eyes of the Lord.
12.1 And the Lord sent Natan to David. And he came to him, and said to him, There were two men in one city; the one rich, and the other poor. 12.2 The rich man had very many flocks and herds: 12.3 but the poor man had nothing, except one little ewe lamb, which he had bought and reared: and it grew up together with him, and with his children; it did eat of his own bread, and drank of his own cup, and lay in his bosom, and was like a daughter to him. 12.4 And there came a traveller to the rich man, and he spared to take of his own flock and of his own herd, to prepare it for the wayfaring man that was come to him; but took the poor manโs lamb, and prepared it for the man that was come to him. 12.5 And Davidโs anger burned greatly against the man; and he said to Natan, As the Lord lives, the man that has done this is worthy to die: 12.6 and he shall restore the lamb fourfold, because he did this thing, and because he had no pity. 12.7 And Natan said to David, Thou art the man. Thus says the Lord God of Yisraแพฝel, I anointed thee king over Yisraแพฝel, and I delivered thee out of the hand of Shaแพฝul; 12.8 and I gave thee thy masterโs house, and thy masterโs wives into thy bosom, and gave thee the house of Yisraแพฝel and of Yehuda; and if that had been too little, I would moreover have given thee as much again. 12.9 Why hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriyya the ฤคittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of แฟพAmmon.
12.10 Now therefore the sword shall never depart from thy house; because thou hast despised me, and hast taken the wife of Uriyya the ฤคittite to be thy wife.
12.11 Thus says the Lord, Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes, and give them to thy neighbour, and he shall lie with thy wives in the sight of this sun.
12.12 For thou didst it secretly: but I will do this thing before all Yisraแพฝel, and before the sun.
12.13 And David said to Natan, I have sinned against the Lord. And Natan said to David, The Lord also has commuted thy sin; thou shalt not die.
12.14 Howbeit because by this deed thou hast greatly blasphemed the Lord, the child also that is born to thee shall surely die.
12.15 And Natan departed to his house. And the Lord struck the child that Uriyyaโs wife bore to David, and it was very sick.
12.16 David therefore besought God for the child; and David fasted, and went in, and lay all night upon the ground.
12.17 And the elders of his house arose, and went to him, to raise him up from the ground: but he would not, neither did he eat bread with them.
12.18 And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spoke to him, and he would not hearken to our voice; how then shall we tell him that the child is dead, and he will do himself a mischief?
12.19 But when David saw that his servants whispered, David understood that the child was dead: therefore David said to his servants, Is the child dead? And they said, He is dead. 12.20 Then David arose from the ground, and washed, and anointed himself, and changed his apparel, and came into the house of the Lord, and bowed down: then he came to his own house, and asked them to set bread before him, and he did eat. 12.21 Then his servants said to him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread. 12.22 And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell? God may be gracious to me, and the child may live? 12.23 But now he is dead, why should I fast? Can I bring him back again? I shall go to him, but he will not come back to me.
13.19 And Tamar put ashes on her head, and tore her long sleeved garment that was on her, and laid her hand on her head, crying aloud as she went.' ' None |
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15. Hebrew Bible, Habakkuk, 2.19 (8th cent. BCE - 6th cent. BCE)
Tagged with subjects: โข Repentance, universal โข Unrepentance
Found in books: Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634; Stuckenbruck (2007), 1 Enoch 91-108, 398
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2.19 ืืึนื ืึนืึตืจ ืึธืขึตืฅ ืึธืงึดืืฆึธื ืขืึผืจึดื ืึฐืึถืึถื ืึผืึผืึธื ืืึผื ืืึนืจึถื ืึดื ึผึตืึพืืึผื ืชึผึธืคืึผืฉื ืึธืึธื ืึธืึถืกึถืฃ ืึฐืึธืึพืจืึผืึท ืึตืื ืึผึฐืงึดืจึฐืึผืึนื'' None | sup>
2.19 Woe unto him that saith to the wood: โAwakeโ, To the dumb stone: โArise! โ Can this teach? Behold, it is overlaid with gold and silver, And there is no breath at all in the midst of it.'' None |
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16. Hebrew Bible, Isaiah, 6.9-6.10, 10.3, 11.2, 29.9-29.10, 37.19, 42.16, 44.22, 46.3, 46.6, 46.8-46.9, 63.9-63.10 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Israel, Repentance of โข Penitence โข Repent/Repentance โข Repentance โข Repentance, Eve, of โข Repentance, return to God โข Repentance, see also Unrepentance โข Repentance, universal โข Unrepentance โข penitence and sins โข repentance โข repentance, as euphemism for conversion
Found in books: Crabb (2020), Luke/Acts and the End of History, 262; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 259; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 174; Gera (2014), Judith, 46, 298, 468; Langstaff, Stuckenbruck, and Tilly, (2022), The Lordโs Prayer, 197; Levison (2009), Filled with the Spirit, 215, 243; Levison (2023), The Greek Life of Adam and Eve. 801; Lynskey (2021), Tyconiusโ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 130, 167; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162, 164; Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 33; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634; Roskovec and Huลกek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 80, 109, 126, 131; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 78, 177; Stuckenbruck (2007), 1 Enoch 91-108, 311, 398
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6.9 ืึทืึผึนืืึถืจ ืึตืึฐ ืึฐืึธืึทืจึฐืชึผึธ ืึธืขึธื ืึทืึผึถื ืฉืึดืึฐืขืึผ ืฉืึธืืึนืขึท ืึฐืึทืึพืชึผึธืึดืื ืึผ ืึผืจึฐืืึผ ืจึธืืึน ืึฐืึทืึพืชึผึตืึธืขืึผื' 10.3 ืึผืึทืึพืชึผึทืขึฒืฉืืึผ ืึฐืืึนื ืคึผึฐืงึปืึผึธื ืึผืึฐืฉืืึนืึธื ืึดืึผึถืจึฐืึธืง ืชึผึธืืึนื ืขึทืึพืึดื ืชึผึธื ืึผืกืึผ ืึฐืขึถืึฐืจึธื ืึฐืึธื ึธื ืชึทืขึทืึฐืืึผ ืึผึฐืืึนืึฐืึถืื
10.3 ืฆึทืึฒืึดื ืงืึนืึตืึฐ ืึผึทืชึพืึผึทืึผึดืื ืึทืงึฐืฉืึดืืึดื ืึทืึฐืฉืึธื ืขึฒื ึดืึผึธื ืขึฒื ึธืชืึนืชื
11.2 ืึฐื ึธืึธื ืขึธืึธืื ืจืึผืึท ืึฐืืึธื ืจืึผืึท ืึธืึฐืึธื ืึผืึดืื ึธื ืจืึผืึท ืขึตืฆึธื ืึผืึฐืืึผืจึธื ืจืึผืึท ืึผึทืขึทืช ืึฐืึดืจึฐืึทืช ืึฐืืึธืื
29.9 ืึดืชึฐืึทืึฐืึฐืืึผ ืึผืชึฐืึธืืึผ ืึดืฉืึฐืชึผึทืขึทืฉืึฐืขืึผ ืึธืฉืึนืขืึผ ืฉืึธืึฐืจืึผ ืึฐืึนืึพืึทืึดื ื ึธืขืึผ ืึฐืึนื ืฉืึตืึธืจื
37.19 ืึฐื ึธืชึนื ืึถืชึพืึฑืึนืึตืืึถื ืึผึธืึตืฉื ืึผึดื ืึนื ืึฑืึนืึดืื ืึตืึผึธื ืึผึดื ืึดืึพืึทืขึฒืฉืึตื ืึฐืึตืึพืึธืึธื ืขึตืฅ ืึธืึถืึถื ืึทืึฐืึทืึผึฐืืึผืื
42.16 ืึฐืืึนืึทืึฐืชึผึดื ืขึดืึฐืจึดืื ืึผึฐืึถืจึถืึฐ ืึนื ืึธืึธืขืึผ ืึผึดื ึฐืชึดืืืึนืช ืึนืึพืึธืึฐืขืึผ ืึทืึฐืจึดืืึตื ืึธืฉืึดืื ืึทืึฐืฉืึธืึฐ ืึดืคึฐื ึตืืึถื ืึธืืึนืจ ืึผืึทืขึฒืงึทืฉืึผึดืื ืึฐืึดืืฉืืึนืจ ืึตืึผึถื ืึทืึผึฐืึธืจึดืื ืขึฒืฉืึดืืชึดื ืึฐืึนื ืขึฒืึทืึฐืชึผึดืืื
46.3 ืฉืึดืึฐืขืึผ ืึตืึทื ืึผึตืืช ืึทืขึฒืงึนื ืึฐืึธืึพืฉืึฐืึตืจึดืืช ืึผึตืืช ืึดืฉืึฐืจึธืึตื ืึทืขึฒืึปืกึดืื ืึดื ึผึดืึพืึถืึถื ืึทื ึผึฐืฉืึปืึดืื ืึดื ึผึดืึพืจึธืึทืื
46.6 ืึทืึผึธืึดืื ืึธืึธื ืึดืึผึดืืก ืึฐืึถืกึถืฃ ืึผึทืงึผึธื ึถื ืึดืฉืึฐืงึนืืึผ ืึดืฉืึฐืึผึฐืจืึผ ืฆืึนืจึตืฃ ืึฐืึทืขึฒืฉืึตืืึผ ืึตื ืึดืกึฐืึผึฐืืึผ ืึทืฃึพืึดืฉืึฐืชึผึทืึฒืึผืึผื
46.8 ืึดืึฐืจืึผึพืึนืืช ืึฐืึดืชึฐืึนืฉืึธืฉืืึผ ืึธืฉืึดืืืึผ ืคืึนืฉืึฐืขึดืื ืขึทืึพืึตืื 4
6.9 ืึดืึฐืจืึผ ืจึดืืฉืึนื ืึนืช ืึตืขืึนืึธื ืึผึดื ืึธื ึนืึดื ืึตื ืึฐืึตืื ืขืึนื ืึฑืึนืึดืื ืึฐืึถืคึถืก ืึผึธืืึนื ึดืื
63.9 ืึผึฐืึธืึพืฆึธืจึธืชึธื ืื ืืึน ืฆึธืจ ืึผืึทืึฐืึทืึฐ ืคึผึธื ึธืื ืืึนืฉืึดืืขึธื ืึผึฐืึทืึฒืึธืชืึน ืึผืึฐืึถืึฐืึธืชืึน ืืึผื ืึฐืึธืึธื ืึทืึฐื ึทืึผึฐืึตื ืึทืึฐื ึทืฉืึผึฐืึตื ืึผึธืึพืึฐืึตื ืขืึนืึธืื'' None | sup>
6.9 And He said: โGo, and tell this people: Hear ye indeed, but understand not; and see ye indeed, but perceive not. 6.10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.โ
10.3 And what will ye do in the day of visitation, And in the ruin which shall come from far? To whom will ye flee for help? And where will ye leave your glory?
11.2 And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD.
29.9 Stupefy yourselves, and be stupid! Blind yourselves, and be blind! Ye that are drunken, but not with wine, That stagger, but not with strong drink. 29.10 For the LORD hath poured out upon you the spirit of deep sleep, And hath closed your eyes; The prophets, and your heads, the seers, hath He covered.
37.19 and have cast their gods into the fire; for they were no gods, but the work of menโs hands, wood and stone; therefore they have destroyed them.
42.16 And I will bring the blind by a way that they knew not, In paths that they knew not will I lead them; I will make darkness light before them, and rugged places plain. These things will I do, And I will not leave them undone.
46.3 Hearken unto Me, O house of Jacob, and all the remt of the house of Israel, that are borne by Me from the birth, that are carried from the womb:
46.6 Ye that lavish gold out of the bag, and weigh silver in the balance; ye that hire a goldsmith, that he make it a god, to fall down thereto, yea, to worship.
46.8 Remember this, and stand fast; bring it to mind, O ye transgressors. 4
6.9 Remember the former things of old: That I am God, and there is none else; I am God, and there is none like Me;
63.9 In all their affliction He was afflicted, and the angel of His presence saved them; in His love and in His pity He redeemed them; And He bore them, and carried them all the days of old. . 63.10 But they rebelled, and grieved His holy spirit; therefore He was turned to be their enemy, Himself fought against them.' ' None |
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17. Hebrew Bible, Jeremiah, 5.19, 7.5-7.7, 21.7, 21.13, 31.29-31.30, 31.33 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Repent/Repentance โข Repentance โข Repentance, see also Unrepentance โข penitence and sins โข prophecies, impending doom for Jews unless they repent โข repent โข repentance
Found in books: Allison (2018), 4 Baruch, 97, 304; Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110; Gera (2014), Judith, 214; Levison (2009), Filled with the Spirit, 89; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162; Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 116; Stuckenbruck (2007), 1 Enoch 91-108, 601
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5.19 ืึฐืึธืึธื ืึผึดื ืชึนืืึฐืจืึผ ืชึผึทืึทืช ืึถื ืขึธืฉืึธื ืึฐืึนืึธื ืึฑืึนืึตืื ืึผ ืึธื ืึผ ืึถืชึพืึผึธืึพืึตืึผึถื ืึฐืึธืึทืจึฐืชึผึธ ืึฒืึตืืึถื ืึผึทืึฒืฉืึถืจ ืขึฒืึทืึฐืชึผึถื ืืึนืชึดื ืึทืชึผึทืขึทืึฐืืึผ ืึฑืึนืึตื ื ึตืึธืจ ืึผึฐืึทืจึฐืฆึฐืึถื ืึผึตื ืชึผึทืขึทืึฐืืึผ ืึธืจึดืื ืึผึฐืึถืจึถืฅ ืึนื ืึธืึถืื
7.5 ืึผึดื ืึดืึพืึตืืึตืื ืชึผึตืืึดืืืึผ ืึถืชึพืึผึทืจึฐืึตืืึถื ืึฐืึถืชึพืึทืขึทืึฐืึตืืึถื ืึดืึพืขึธืฉืืึน ืชึทืขึฒืฉืืึผ ืึดืฉืึฐืคึผึธื ืึผึตืื ืึดืืฉื ืึผืึตืื ืจึตืขึตืืึผื 7.6 ืึผึตืจ ืึธืชืึนื ืึฐืึทืึฐืึธื ึธื ืึนื ืชึทืขึฒืฉืึนืงืึผ ืึฐืึธื ื ึธืงึดื ืึทืึพืชึผึดืฉืึฐืคึผึฐืืึผ ืึผึทืึผึธืงืึนื ืึทืึผึถื ืึฐืึทืึฒืจึตื ืึฑืึนืึดืื ืึฒืึตืจึดืื ืึนื ืชึตืึฐืืึผ ืึฐืจึทืข ืึธืึถืื 7.7 ืึฐืฉืึดืึผึทื ึฐืชึผึดื ืึถืชึฐืึถื ืึผึทืึผึธืงืึนื ืึทืึผึถื ืึผึธืึธืจึถืฅ ืึฒืฉืึถืจ ื ึธืชึทืชึผึดื ืึทืึฒืืึนืชึตืืึถื ืึฐืึดืึพืขืึนืึธื ืึฐืขึทืึพืขืึนืึธืื
21.7 ืึฐืึทืึฒืจึตืึพืึตื ื ึฐืึปืึพืึฐืืึธื ืึถืชึผึตื ืึถืชึพืฆึดืึฐืงึดืึผึธืืึผ ืึถืึถืึฐึพืึฐืืึผืึธื ืึฐืึถืชึพืขึฒืึธืึธืื ืึฐืึถืชึพืึธืขึธื ืึฐืึถืชึพืึทื ึผึดืฉืึฐืึธืจึดืื ืึผึธืขึดืืจ ืึทืึผึนืืช ืึดืึพืึทืึผึถืึถืจ ืึดืึพืึทืึถืจึถื ืึผืึดืึพืึธืจึธืขึธื ืึผึฐืึทื ื ึฐืืึผืึทืึฐืจึถืืฆึผึทืจ ืึถืึถืึฐึพืึผึธืึถื ืึผืึฐืึทื ืึนืึฐืึตืืึถื ืึผืึฐืึทื ืึฐืึทืงึฐืฉืึตื ื ึทืคึฐืฉืึธื ืึฐืึดืึผึธื ืึฐืคึดืึพืึถืจึถื ืึนืึพืึธืืึผืก ืขึฒืึตืืึถื ืึฐืึนื ืึทืึฐืึนื ืึฐืึนื ืึฐืจึทืึตืื
31.29 ืึผึทืึผึธืึดืื ืึธืึตื ืึนืึพืึนืืึฐืจืึผ ืขืึนื ืึธืืึนืช ืึธืึฐืืึผ ืึนืกึถืจ ืึฐืฉืึดื ึผึตื ืึธื ึดืื ืชึผึดืงึฐืึถืื ึธืื' 31.33 ืึผึดื ืึนืืช ืึทืึผึฐืจึดืืช ืึฒืฉืึถืจ ืึถืึฐืจึนืช ืึถืชึพืึผึตืืช ืึดืฉืึฐืจึธืึตื ืึทืึฒืจึตื ืึทืึผึธืึดืื ืึธืึตื ื ึฐืึปืึพืึฐืืึธื ื ึธืชึทืชึผึดื ืึถืชึพืชึผืึนืจึธืชึดื ืึผึฐืงึดืจึฐืึผึธื ืึฐืขึทืึพืึดืึผึธื ืึถืึฐืชึผึฒืึถื ึผึธื ืึฐืึธืึดืืชึดื ืึธืึถื ืึตืืึนืึดืื ืึฐืึตืึผึธื ืึดืึฐืืึผึพืึดื ืึฐืขึธืื'' None | sup>
5.19 And it shall come to pass, when ye shall say: โWherefore hath the LORD our God done all these things unto us?โ then shalt Thou say unto them: โLike as ye have forsaken Me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.โ
7.5 Nay, but if ye thoroughly amend your ways and your doings; if ye thoroughly execute justice between a man and his neighbour; 7.6 if ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt; 7.7 then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.
21.7 And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life; and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have compassion.
31.29 In those days they shall say no more: โThe fathers have eaten sour grapes, And the childrenโs teeth are set on edge.โ 31.30 But every one shall die for his own iniquity; every man that eateth the sour grapes, his teeth shall be set on edge.
31.33 But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;' ' None |
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18. Hebrew Bible, Joshua, 7.6 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Repentance โข penitence and sins
Found in books: Allison (2018), 4 Baruch, 116; Gera (2014), Judith, 429
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7.6 ืึทืึผึดืงึฐืจึทืข ืึฐืืึนืฉืึปืขึท ืฉืึดืึฐืึนืชึธืื ืึทืึผึดืคึผึนื ืขึทืึพืคึผึธื ึธืื ืึทืจึฐืฆึธื ืึดืคึฐื ึตื ืึฒืจืึนื ืึฐืืึธื ืขึทืึพืึธืขึถืจึถื ืืึผื ืึฐืึดืงึฐื ึตื ืึดืฉืึฐืจึธืึตื ืึทืึผึทืขึฒืืึผ ืขึธืคึธืจ ืขึทืึพืจึนืืฉืึธืื'' None | sup>
7.6 And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the evening, he and the elders of Israel; and they put dust upon their heads.'' None |
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19. Hebrew Bible, Lamentations, 2.10 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Repentance โข penitence and sins
Found in books: Allison (2018), 4 Baruch, 116; Gera (2014), Judith, 184
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2.10 They sit upon the ground, and keep silence, The elders of the daughter of Zion; They have cast up dust upon their heads, They have girded themselves with sackcloth; The virgins of Jerusalem hang down Their heads to the ground.'' None |
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20. Hebrew Bible, Ezekiel, 14.6, 18.30-18.32, 27.30, 36.24-36.28, 37.23 (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: โข Repent, repentance โข Repent/Repentance โข Repentance โข Repentance, Eve, of โข Repentance, return to God โข Repentance, universal โข and repentance โข penance, penitence โข penitence โข penitence and sins โข prophecies, impending doom for Jews unless they repent โข repent โข repentance
Found in books: Allison (2018), 4 Baruch, 116, 390; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 245; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 42, 112; Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 109; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249, 265; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 357; Gera (2014), Judith, 184; Levison (2009), Filled with the Spirit, 88, 89, 92, 94, 103, 204, 207, 216; Levison (2023), The Greek Life of Adam and Eve. 801; Lynskey (2021), Tyconiusโ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 152; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72
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14.6 ืึธืึตื ืึฑืึนืจ ืึถืึพืึผึตืืช ืึดืฉืึฐืจึธืึตื ืึผึนื ืึธืึทืจ ืึฒืึนื ึธื ืึฐืืึดื ืฉืืึผืืึผ ืึฐืึธืฉืึดืืืึผ ืึตืขึทื ืึผึดืึผืึผืึตืืึถื ืึผืึตืขึทื ืึผึธืึพืชึผืึนืขึฒืึนืชึตืืึถื ืึธืฉืึดืืืึผ ืคึฐื ึตืืึถืื' '18.31 ืึทืฉืึฐืึดืืืึผ ืึตืขึฒืึตืืึถื ืึถืชึพืึผึธืึพืคึผึดืฉืึฐืขึตืืึถื ืึฒืฉืึถืจ ืคึผึฐืฉืึทืขึฐืชึผึถื ืึผึธื ืึทืขึฒืฉืืึผ ืึธืึถื ืึตื ืึธืึธืฉื ืึฐืจืึผืึท ืึฒืึธืฉืึธื ืึฐืึธืึผึธื ืชึธืึปืชืึผ ืึผึตืืช ืึดืฉืึฐืจึธืึตืื 18.32 ืึผึดื ืึนื ืึถืึฐืคึผึนืฅ ืึผึฐืืึนืช ืึทืึผึตืช ื ึฐืึปื ืึฒืึนื ึธื ืึฐืืึดื ืึฐืึธืฉืึดืืืึผ ืึดืึฐืืึผื
36.24 ืึฐืึธืงึทืึฐืชึผึดื ืึถืชึฐืึถื ืึดืึพืึทืึผืึนืึดื ืึฐืงึดืึผึทืฆึฐืชึผึดื ืึถืชึฐืึถื ืึดืึผึธืึพืึธืึฒืจึธืฆืึนืช ืึฐืึตืึตืืชึดื ืึถืชึฐืึถื ืึถืึพืึทืึฐืึทืชึฐืึถืื 36.25 ืึฐืึธืจึทืงึฐืชึผึดื ืขึฒืึตืืึถื ืึทืึดื ืึฐืืึนืจึดืื ืึผืึฐืึทืจึฐืชึผึถื ืึดืึผึนื ืึปืึฐืืึนืชึตืืึถื ืึผืึดืึผึธืึพืึผึดืึผืึผืึตืืึถื ืึฒืึทืึตืจ ืึถืชึฐืึถืื 36.26 ืึฐื ึธืชึทืชึผึดื ืึธืึถื ืึตื ืึธืึธืฉื ืึฐืจืึผืึท ืึฒืึธืฉืึธื ืึถืชึผึตื ืึผึฐืงึดืจึฐืึผึฐืึถื ืึทืึฒืกึดืจึนืชึดื ืึถืชึพืึตื ืึธืึถืึถื ืึดืึผึฐืฉืึทืจึฐืึถื ืึฐื ึธืชึทืชึผึดื ืึธืึถื ืึตื ืึผึธืฉืึธืจื 36.27 ืึฐืึถืชึพืจืึผืึดื ืึถืชึผึตื ืึผึฐืงึดืจึฐืึผึฐืึถื ืึฐืขึธืฉืึดืืชึดื ืึตืช ืึฒืฉืึถืจึพืึผึฐืึปืงึผึทื ืชึผึตืึตืืึผ ืึผืึดืฉืึฐืคึผึธืึทื ืชึผึดืฉืึฐืึฐืจืึผ ืึทืขึฒืฉืึดืืชึถืื 36.28 ืึดืืฉืึทืึฐืชึผึถื ืึผึธืึธืจึถืฅ ืึฒืฉืึถืจ ื ึธืชึทืชึผึดื ืึทืึฒืึนืชึตืืึถื ืึดืึฐืึดืืชึถื ืึดื ืึฐืขึธื ืึฐืึธื ึนืึดื ืึถืึฐืึถื ืึธืึถื ืึตืืึนืึดืืื
37.23 ืึฐืึนื ืึดืึทืึผึฐืืึผ ืขืึนื ืึผึฐืึดืึผืึผืึตืืึถื ืึผืึฐืฉืึดืงึผืึผืฆึตืืึถื ืึผืึฐืึนื ืคึผึดืฉืึฐืขึตืืึถื ืึฐืืึนืฉืึทืขึฐืชึผึดื ืึนืชึธื ืึดืึผึนื ืืึนืฉืึฐืึนืชึตืืึถื ืึฒืฉืึถืจ ืึธืึฐืืึผ ืึธืึถื ืึฐืึดืึทืจึฐืชึผึดื ืืึนืชึธื ืึฐืึธืืึผึพืึดื ืึฐืขึธื ืึทืึฒื ึดื ืึถืึฐืึถื ืึธืึถื ืึตืืึนืึดืืื'' None | sup>
14.6 Therefore say unto the house of Israel: Thus saith the Lord GOD: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations.
18.30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Return ye, and turn yourselves from all your transgressions; so shall they not be a stumblingblock of iniquity unto you. 18.31 Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit; for why will ye die, O house of Israel? 18.32 For I have no pleasure in the death of him that dieth, saith the Lord GOD; wherefore turn yourselves, and live.
27.30 And shall cause their voice to be heard over thee, And shall cry bitterly, And shall cast up dust upon their heads, They shall roll themselves in the ashes;
36.24 For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land. 36.25 And I will sprinkle clean water upon you, and ye shall be clean; from all your uncleannesses, and from all your idols, will I cleanse you. 36.26 A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. 36.27 And I will put My spirit within you, and cause you to walk in My statutes, and ye shall keep Mine ordices, and do them. 36.28 And ye shall dwell in the land that I gave to your fathers; and ye shall be My people, and I will be your God.
37.23 neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwelling-places, wherein they have sinned, and will cleanse them; so shall they be My people, and I will be their God.' ' None |
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21. Hebrew Bible, Ezra, 9.3 (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: โข Repentance โข penitence and sins
Found in books: Allison (2018), 4 Baruch, 116; Gera (2014), Judith, 301, 429
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9.3 ืึผืึฐืฉืึธืึฐืขึดื ืึถืชึพืึทืึผึธืึธืจ ืึทืึผึถื ืงึธืจึทืขึฐืชึผึดื ืึถืชึพืึผึดืึฐืึดื ืึผืึฐืขึดืืึดื ืึธืึถืึฐืจึฐืึธื ืึดืฉืึผึฐืขึทืจ ืจึนืืฉืึดื ืึผืึฐืงึธื ึดื ืึธืึตืฉืึฐืึธื ืึฐืฉืืึนืึตืื'' None | sup>
9.3 And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down appalled.'' None |
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22. Hebrew Bible, Nehemiah, 9.1, 9.7, 9.30-9.31 (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: โข Repent/Repentance โข Repentance โข penitence and sins
Found in books: Allison (2018), 4 Baruch, 116, 303, 377; Gera (2014), Judith, 184, 201, 202, 299; Levison (2009), Filled with the Spirit, 243
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9.1 ืึทืชึผึดืชึผึตื ืึนืชึนืช ืึผืึนืคึฐืชึดืื ืึผึฐืคึทืจึฐืขึนื ืึผืึฐืึธืึพืขึฒืึธืึธืื ืึผืึฐืึธืึพืขึทื ืึทืจึฐืฆืึน ืึผึดื ืึธืึทืขึฐืชึผึธ ืึผึดื ืึตืึดืืืึผ ืขึฒืึตืืึถื ืึทืชึผึทืขึทืฉืึพืึฐืึธ ืฉืึตื ืึผึฐืึทืึผืึนื ืึทืึผึถืื
9.1 ืึผืึฐืืึนื ืขึถืฉืึฐืจึดืื ืึฐืึทืจึฐืึผึธืขึธื ืึทืึนืึถืฉื ืึทืึผึถื ื ึถืึถืกึฐืคืึผ ืึฐื ึตืึพืึดืฉืึฐืจึธืึตื ืึผึฐืฆืึนื ืึผืึฐืฉืึทืงึผึดืื ืึทืึฒืึธืึธื ืขึฒืึตืืึถืื
9.7 ืึทืชึผึธืึพืืึผื ืึฐืืึธื ืึธืึฑืึนืึดืื ืึฒืฉืึถืจ ืึผึธืึทืจึฐืชึผึธ ืึผึฐืึทืึฐืจึธื ืึฐืืึนืฆึตืืชืึน ืึตืืึผืจ ืึผึทืฉืึฐืึผึดืื ืึฐืฉืึทืึฐืชึผึธ ืฉืึผึฐืืึน ืึทืึฐืจึธืึธืื' '9.31 ืึผืึฐืจึทืึฒืึถืืึธ ืึธืจึทืึผึดืื ืึนืึพืขึฒืฉืึดืืชึธื ืึผึธืึธื ืึฐืึนื ืขึฒืึทืึฐืชึผึธื ืึผึดื ืึตืึพืึทื ึผืึผื ืึฐืจึทืืึผื ืึธืชึผึธืื'' None | sup>
9.1 Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackcloth, and earth upon them.
9.7 Thou art the LORD the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;
9.30 Yet many years didst Thou extend mercy unto them, and didst forewarn them by Thy spirit through Thy prophets; yet would they not give ear; therefore gavest Thou them into the hand of the peoples of the lands. 9.31 Nevertheless in Thy manifold mercies Thou didst not utterly consume them, nor forsake them; for Thou art a gracious and merciful God.'' None |
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23. Hebrew Bible, Zechariah, 9.15 (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: โข Repentance
Found in books: Allison (2018), 4 Baruch, 390; Levison (2023), The Greek Life of Adam and Eve. 234
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9.15 ืึฐืืึธื ืฆึฐืึธืืึนืช ืึธืึตื ืขึฒืึตืืึถื ืึฐืึธืึฐืืึผ ืึฐืึธืึฐืฉืืึผ ืึทืึฐื ึตืึพืงึถืึทืข ืึฐืฉืึธืชืึผ ืึธืืึผ ืึผึฐืืึนึพืึธืึดื ืึผืึธืึฐืืึผ ืึผึทืึผึดืึฐืจึธืง ืึผึฐืึธืึดืึผืึนืช ืึดืึฐืึผึตืึทื'' None | sup>
9.15 The LORD of hosts will defend them; And they shall devour, and shall tread down the sling-stones; And they shall drink, and make a noise as through wine; And they shall be filled like the basins, like the corners of the altar.'' None |
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24. None, None, nan (5th cent. BCE - 3rd cent. BCE)
Tagged with subjects: โข Repentance โข Repentance, Eve, of โข penitence and sins
Found in books: Gera (2014), Judith, 46; Levison (2023), The Greek Life of Adam and Eve. 801
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25. Anon., 1 Enoch, 9.2, 9.4-9.10, 10.4-10.5, 10.9, 50.2-50.4, 90.6, 90.9, 90.33, 97.8-97.9, 99.8 (3rd cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Repentance โข Repentance Adonaios, Sabaoth โข Repentance Adonaios, Sophia โข Repentance, see also Unrepentance โข Unrepentance โข repentance
Found in books: Crabb (2020), Luke/Acts and the End of History, 126; Levison (2023), The Greek Life of Adam and Eve. 967; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162, 164; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117, 135; Stuckenbruck (2007), 1 Enoch 91-108, 144, 311, 398, 479, 601; Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 165, 168, 169
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9.2 hed upon the earth, and all lawlessness being wrought upon the earth. And they said one to another: 'The earth made without inhabitant cries the voice of their cryingst up to the gates of heaven." "
9.4 before the Most High.' And they said to the Lord of the ages: 'Lord of lords, God of gods, King of kings, and God of the ages, the throne of Thy glory (standeth) unto all the generations of the" '9.5 ages, and Thy name holy and glorious and blessed unto all the ages! Thou hast made all things, and power over all things hast Thou: and all things are naked and open in Thy sight, and Thou seest all 9.6 things, and nothing can hide itself from Thee. Thou seest what Azazel hath done, who hath taught all unrighteousness on earth and revealed the eternal secrets which were (preserved) in heaven, which 9.7 men were striving to learn: And Semjaza, to whom Thou hast given authority to bear rule over his associates. And they have gone to the daughters of men upon the earth, and have slept with the' "9.8 And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being,shed upon the earth, and all lawlessness being wrought upon the earth. And they said one to another: 'The earth made without inhabitant cries the voice of their cryingst up to the gates of heaven.,And now to you, the holy ones of heaven, the souls of men make their suit, saying, 'Bring our cause,before the Most High.' And they said to the Lord of the ages: 'Lord of lords, God of gods, King of kings, and God of the ages, the throne of Thy glory (standeth) unto all the generations of the,ages, and Thy name holy and glorious and blessed unto all the ages! Thou hast made all things, and power over all things hast Thou: and all things are naked and open in Thy sight, and Thou seest all,things, and nothing can hide itself from Thee. Thou seest what Azazel hath done, who hath taught all unrighteousness on earth and revealed the eternal secrets which were (preserved) in heaven, which,men were striving to learn: And Semjaza, to whom Thou hast given authority to bear rule over his associates. And they have gone to the daughters of men upon the earth, and have slept with the,women, and have defiled themselves, and revealed to them all kinds of sins. And the women have,borne giants, and the whole earth has thereby been filled with blood and unrighteousness. And now, behold, the souls of those who have died are crying and making their suit to the gates of heaven, and their lamentations have ascended: and cannot cease because of the lawless deeds which are,wrought on the earth. And Thou knowest all things before they come to pass, and Thou seest these things and Thou dost suffer them, and Thou dost not say to us what we are to do to them in regard to these.'" '9.9 women, and have defiled themselves, and revealed to them all kinds of sins. And the women have' "9.10 And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being,shed upon the earth, and all lawlessness being wrought upon the earth. And they said one to another: 'The earth made without inhabitant cries the voice of their cryingst up to the gates of heaven.,And now to you, the holy ones of heaven, the souls of men make their suit, saying, 'Bring our cause,before the Most High.' And they said to the Lord of the ages: 'Lord of lords, God of gods, King of kings, and God of the ages, the throne of Thy glory (standeth) unto all the generations of the,ages, and Thy name holy and glorious and blessed unto all the ages! Thou hast made all things, and power over all things hast Thou: and all things are naked and open in Thy sight, and Thou seest all,things, and nothing can hide itself from Thee. Thou seest what Azazel hath done, who hath taught all unrighteousness on earth and revealed the eternal secrets which were (preserved) in heaven, which,men were striving to learn: And Semjaza, to whom Thou hast given authority to bear rule over his associates. And they have gone to the daughters of men upon the earth, and have slept with the,women, and have defiled themselves, and revealed to them all kinds of sins. And the women have,borne giants, and the whole earth has thereby been filled with blood and unrighteousness. And now, behold, the souls of those who have died are crying and making their suit to the gates of heaven, and their lamentations have ascended: and cannot cease because of the lawless deeds which are,wrought on the earth. And Thou knowest all things before they come to pass, and Thou seest these things and Thou dost suffer them, and Thou dost not say to us what we are to do to them in regard to these.'" "
10.4 and his seed may be preserved for all the generations of the world.' And again the Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness: and make an opening" '10.5 in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may' "
10.9 through the works that were taught by Azazel: to him ascribe all sin.' And to Gabriel said the Lord: 'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy the children of fornication and the children of the Watchers from amongst men and cause them to go forth: send them one against the other that they may destroy each other in" '42 Wisdom found no place where she might dwell; Then a dwelling-place was assigned her in the heavens.",Wisdom went forth to make her dwelling among the children of men, And found no dwelling-place:Wisdom returned to her place, And took her seat among the angels.,And unrighteousness went forth from her chambers: Whom she sought not she found, And dwelt with them,As rain in a desert And dew on a thirsty land.50.2 On the day of affliction on which evil shall have been treasured up against the sinners.And the righteous shall be victorious in the name of the Lord of Spirits: And He will cause the others to witness (this) That they may repent And forgo the works of their hands." 50.3 They shall have no honour through the name of the Lord of Spirits, Yet through His name shall they be saved, And the Lord of Spirits will have compassion on them, For His compassion is great. 50.4 And He is righteous also in His judgement, And in the presence of His glory unrighteousness also shall not maintain itself: At His judgement the unrepentant shall perish before Him.
90.6 But behold lambs were borne by those white sheep, and they began to open their eyes and to see,
90.9 in pieces and devoured them. And I saw till horns grew upon those lambs, and the ravens cast down their horns; and I saw till there sprouted a great horn of one of those sheep, and their eye
90.33 heep were all white, and their wool was abundant and clean. And all that had been destroyed and dispersed, and all the beasts of the field, and all the birds of the heaven, assembled in that house, and the Lord of the sheep rejoiced with great joy because they were all good and had returned to' "
97.8 Woe to you who acquire silver and gold in unrighteousness and say: ' We have become rich with riches and have possessions; And have acquired everything we have desired." '97.9 And now let us do what we purposed: For we have gathered silver,
99.8 And they shall become godless by reason of the folly of their hearts, And their eyes shall be blinded through the fear of their hearts And through visions in their dreams. " None |
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26. Anon., Testament of Joseph, 4.3 (2nd cent. BCE - 2nd cent. CE)
Tagged with subjects: โข Repentance, return to God โข penitence and sins
Found in books: Gera (2014), Judith, 301; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116
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4.3 Owing to all these things I lay upon the ground, and besought God that the Lord would deliver me from her deceit.'' None |
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27. Hebrew Bible, Daniel, 2.23, 2.45, 9.2 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Repentance โข Repentance, Eve, of โข Unrepentance โข repentance
Found in books: Crabb (2020), Luke/Acts and the End of History, 286, 297; Levison (2023), The Greek Life of Adam and Eve. 1036; Schiffman (1983), Testimony and the Penal Code, 142; Stuckenbruck (2007), 1 Enoch 91-108, 398
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2.23 ืึธืึฐ ืึฑืึธืึผ ืึฒืึธืึธืชึดื ืึฐืืึนืึตื ืึผืึฐืฉืึทืึผึทื ืึฒื ึธื ืึผึดื ืึธืึฐืึฐืชึธื ืึผืึฐืืึผืจึฐืชึธื ืึฐืึทืึฐืชึผึฐ ืึดื ืึผืึฐืขึทื ืืึนืึทืขึฐืชึผึทื ึดื ืึผึดืึพืึฐืขึตืื ึธื ืึดื ึผึธืึฐ ืึผึดืึพืึดืึผึทืช ืึทืึฐืึผึธื ืืึนืึทืขึฐืชึผึถื ึธืื
2.45 ืึผึธืึพืงึณืึตื ืึผึดืึพืึฒืึทืึฐืชึธ ืึผึดื ืึดืึผืึผืจึธื ืึดืชึฐืึผึฐืึถืจึถืช ืึถืึถื ืึผึดืึพืึธื ืึดืืึทืึดื ืึฐืึทืึผึถืงึถืช ืคึผึทืจึฐืึฐืึธื ื ึฐืึธืฉืึธื ืึทืกึฐืคึผึธื ืึผึทืกึฐืคึผึธื ืึฐืึทืึฒืึธื ืึฑืึธืึผ ืจึทื ืืึนืึทืข ืึฐืึทืึฐืึผึธื ืึธื ืึผึดื ืึถืึฑืึตื ืึทืึฒืจึตื ืึฐื ึธื ืึฐืึทืฆึผึดืื ืึถืึฐืึธื ืึผืึฐืึตืืึทื ืคึผึดืฉืึฐืจึตืึผื
9.2 ืึผึดืฉืึฐื ึทืช ืึทืึทืช ืึฐืึธืึฐืืึน ืึฒื ึดื ืึผึธื ึดืึผึตืื ืึผึดืื ึนืชึดื ืึผึทืกึผึฐืคึธืจึดืื ืึดืกึฐืคึผึทืจ ืึทืฉืึผึธื ึดืื ืึฒืฉืึถืจ ืึธืึธื ืึฐืึทืจึพืึฐืืึธื ืึถืึพืึดืจึฐืึดืึธื ืึทื ึผึธืึดืื ืึฐืึทืึผึนืืืช ืึฐืึธืจึฐืืึนืช ืึฐืจืึผืฉืึธืึทึดื ืฉืึดืึฐืขึดืื ืฉืึธื ึธืื
9.2 ืึฐืขืึนื ืึฒื ึดื ืึฐืึทืึผึตืจ ืึผืึดืชึฐืคึผึทืึผึตื ืึผืึดืชึฐืึทืึผึถื ืึทืึผึธืืชึดื ืึฐืึทืึผึทืืช ืขึทืึผึดื ืึดืฉืึฐืจึธืึตื ืึผืึทืคึผึดืื ืชึผึฐืึดื ึผึธืชึดื ืึดืคึฐื ึตื ืึฐืืึธื ืึฑืึนืึทื ืขึทื ืึทืจึพืงึนืึถืฉื ืึฑืึนืึธืื'' None | sup>
2.23 I thank Thee, and praise Thee, O Thou God of my fathers, w Who hast given me wisdom and might, And hast now made known unto me what we desired of Thee; For Thou hast made known unto us the kingโs matter.
2.45 Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter; and the dream is certain, and the interpretation thereof sure.โ
9.2 in the first year of his reign I Daniel meditated in the books, over the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that He would accomplish for the desolations of Jerusalem seventy years.'' None |
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28. Septuagint, 3 Maccabees, 1.18, 6.4, 6.8 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Repentance โข penitence and sins
Found in books: Allison (2018), 4 Baruch, 116, 351; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 572; Gera (2014), Judith, 182, 298
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1.18 The virgins who had been enclosed in their chambers rushed out with their mothers, sprinkled their hair with dust, and filled the streets with groans and lamentations.
6.4 Pharaoh with his abundance of chariots, the former ruler of this Egypt, exalted with lawless insolence and boastful tongue, you destroyed together with his arrogant army by drowning them in the sea, manifesting the light of your mercy upon the nation of Israel.
6.4 Then they feasted, provided with everything by the king, until the fourteenth day, on which also they made the petition for their dismissal.
6.8 And Jonah, wasting away in the belly of a huge, sea-born monster, you, Father, watched over and restored unharmed to all his family.'' None |
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29. Septuagint, 1 Maccabees, 3.47, 11.71 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Repentance โข penitence and sins
Found in books: Allison (2018), 4 Baruch, 116; Gera (2014), Judith, 180, 182, 184, 190, 298, 429
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3.47 They fasted that day, put on sackcloth and sprinkled ashes on their heads, and rent their clothes.
11.71 Jonathan rent his garments and put dust on his head, and prayed.'' None |
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30. Septuagint, 2 Maccabees, 1.27, 9.9, 10.25 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Repentance โข penitence and sins โข repentance
Found in books: Allison (2018), 4 Baruch, 116; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 571; Crabb (2020), Luke/Acts and the End of History, 246; Gera (2014), Judith, 184, 298, 324, 468
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1.27 Gather together our scattered people, set free those who are slaves among the Gentiles, look upon those who are rejected and despised, and let the Gentiles know that thou art our God.'" "
9.9 And so the ungodly man's body swarmed with worms, and while he was still living in anguish and pain, his flesh rotted away, and because of his stench the whole army felt revulsion at his decay.'" "
10.25 As he drew near, Maccabeus and his men sprinkled dust upon their heads and girded their loins with sackcloth, in supplication to God.'"" None |
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31. Septuagint, Ecclesiasticus (Siracides), 17.22-17.27, 18.21, 21.6, 25.8, 36.1-36.17 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: โข Penitence โข Repentance โข Repentance, Eve, of โข Repentance, return to God โข Repentance, universal โข repentance โข repentance/penitence
Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 571; Corley (2002), Ben Sira's Teaching on Friendship, 171, 202; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 264; Langstaff, Stuckenbruck, and Tilly, (2022), The Lordโs Prayer, 197; Levison (2023), The Greek Life of Adam and Eve. 1036; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634; Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 62, 66; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116
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17.22 A mans almsgiving is like a signet with the Lord and he will keep a persons kindness like the apple of his eye. 17.23 Afterward he will arise and requite them,and he will bring their recompense on their heads. 17.24 Yet to those who repent he grants a return,and he encourages those whose endurance is failing. 17.25 Turn to the Lord and forsake your sins;pray in his presence and lessen your offenses. 17.26 Return to the Most High and turn away from iniquity,and hate abominations intensely. 17.27 Who will sing praises to the Most High in Hades,as do those who are alive and give thanks?
18.21 Before falling ill, humble yourself,and when you are on the point of sinning, turn back.
21.6 Whoever hates reproof walks in the steps of the sinner,but he that fears the Lord will repent in his heart.
25.8 happy is he who lives with an intelligent wife,and he who has not made a slip with his tongue,and he who has not served a man inferior to himself;
36.1 Crush the heads of the rulers of the enemy,who say, "There is no one but ourselves."
36.1 Have mercy upon us, O Lord, the God of all, and look upon us, 36.2 A perverse mind will cause grief,but a man of experience will pay him back. 36.2 and cause the fear of thee to fall upon all the nations. 36.3 Lift up thy hand against foreign nations and let them see thy might. 36.4 As in us thou hast been sanctified before them,so in them be thou magnified before us; 36.5 and let them know thee, as we have known that there is not God but thee, O Lord. 36.6 Show signs anew, and work further wonders;make thy hand and thy right arm glorious. 36.7 Rouse thy anger and pour out thy wrath;destroy the adversary and wipe out the enemy. 36.8 Hasten the day, and remember the appointed time,and let people recount thy mighty deeds. 36.9 Let him who survives be consumed in the fiery wrath,and may those who harm thy people meet destruction.
36.11 Gather all the tribes of Jacob,and give them their inheritance, as at the beginning.
36.12 Have mercy, O Lord, upon the people called by thy name,upon Israel, whom thou hast likened to a first-born son.
36.13 Have pity on the city of thy sanctuary,Jerusalem, the place of thy rest.
36.14 Fill Zion with the celebration of thy wondrous deeds,and thy temple with thy glory.
36.15 Bear witness to those whom thou didst create in the beginning,and fulfil the prophecies spoken in thy name.
36.16 Reward those who wait for thee,and let thy prophets be found trustworthy.
36.17 Hearken, O Lord, to the prayer of thy servants,according to the blessing of Aaron for thy people,and all who are on the earth will know that thou art the Lord, the God of the ages.' ' None |
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32. Septuagint, Judith, 4.11, 4.13-4.15, 5.5, 7.29, 9.1, 9.14, 13.4, 14.16, 14.19 (2nd cent. BCE - 0th cent. CE)
Tagged with subjects: โข Penitence โข Repentance โข Repentance, Eve, of โข penitence and sins
Found in books: Allison (2018), 4 Baruch, 116, 304; Gera (2014), Judith, 46, 108, 178, 180, 182, 184, 190, 216, 248, 249, 300, 301, 324, 359, 429, 469; Levison (2023), The Greek Life of Adam and Eve. 715, 1047
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4.11 And all the men and women of Israel, and their children, living at Jerusalem, prostrated themselves before the temple and put ashes on their heads and spread out their sackcloth before the Lord.
4.13 So the Lord heard their prayers and looked upon their affliction; for the people fasted many days throughout Judea and in Jerusalem before the sanctuary of the Lord Almighty. 4.14 And Joakim the high priest and all the priests who stood before the Lord and ministered to the Lord, with their loins girded with sackcloth, offered the continual burnt offerings and the vows and freewill offerings of the people. 4.15 With ashes upon their turbans, they cried out to the Lord with all their might to look with favor upon the whole house of Israel.
5.5 Then Achior, the leader of all the Ammonites, said to him, "Let my lord now hear a word from the mouth of your servant, and I will tell you the truth about this people that dwells in the nearby mountain district. No falsehood shall come from your servant\'s mouth. ' "
9.1 Then Judith fell upon her face, and put ashes on her head, and uncovered the sackcloth she was wearing; and at the very time when that evening's incense was being offered in the house of God in Jerusalem, Judith cried out to the Lord with a loud voice, and said, "
9.14 And cause thy whole nation and every tribe to know and understand that thou art God, the God of all power and might, and that there is no other who protects the people of Israel but thou alone!"
13.4 So every one went out, and no one, either small or great, was left in the bedchamber. Then Judith, standing beside his bed, said in her heart, "O Lord God of all might, look in this hour upon the work of my hands for the exaltation of Jerusalem.
14.16 And he cried out with a loud voice and wept and groaned and shouted, and rent his garments.
14.19 When the leaders of the Assyrian army heard this, they rent their tunics and were greatly dismayed, and their loud cries and shouts arose in the midst of the camp. ' ' None |
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33. Septuagint, Wisdom of Solomon, 2.6 (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: โข Repentance โข repentance
Found in books: Allison (2018), 4 Baruch, 446; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
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2.6 "Come, therefore, let us enjoy the good things that exist,and make use of the creation to the full as in youth.2.6 The sons and the daughters were in grievous captivity, Sealed (?) (was) their neck, branded (?) (was it) among the nations. ' None |
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34. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: โข Apatheia, freedom from, eradication of, emotion (; For Philo, repentance and pity โข Past, present, future, Repentance โข Philo of Alexandria, Jewish philosopher, Repentance valued โข Seneca, on remorse, shame, and regret โข Simplicius, Repentance โข Simplicius, Repentance, Faith, truth, love, hope โข regret โข remorse, vs. repentance โข repentance โข wise person, need not repent
Found in books: Graver (2007), Stoicism and Emotion, 253; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 233, 238; Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine's City of God 14, 72
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35. None, None, nan (2nd cent. BCE - 1st cent. CE)
Tagged with subjects: โข Repentance โข repentance
Found in books: Crabb (2020), Luke/Acts and the End of History, 126, 297; Levison (2023), The Greek Life of Adam and Eve. 967
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36. None, None, nan (2nd cent. BCE - 1st cent. CE)
Tagged with subjects: โข Repent/Repentance โข Repentance, return to God โข penance, penitence โข repentance
Found in books: Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 41, 53; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249; Levison (2009), Filled with the Spirit, 215, 289; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72
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37. Philo of Alexandria, On The Life of Abraham, 26 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Apatheia, freedom from, eradication of, emotion (; For Philo, repentance and pity โข Past, present, future, Repentance โข Philo of Alexandria, Jewish philosopher, Repentance valued โข Repentance โข Simplicius, Repentance โข repentance โข repentance,
Found in books: Sly (1990), Philo's Perception of Women, 173; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 233, 386; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 360, 365, 377; Wilson (2012), The Sentences of Sextus, 289
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26 But we must not be ignorant that repentance occupies the second place only, next after perfection, just as the change from sickness to convalescence is inferior to perfect uninterrupted health. Therefore, that which is continuous and perfect in virtues is very near divine power, but that condition which is improvement advancing in process of time is the peculiar blessing of a welldisposed soul, which does not continue in its childish pursuits, but by more vigorous thoughts and inclinations, such as really become a man, seeks a tranquil steadiness of soul, and which attains to it by its conception of what is good. V. '' None |
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38. Philo of Alexandria, On The Decalogue, 66, 81 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Repentance, universal โข Unrepentance โข repentance,
Found in books: Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634; Stuckenbruck (2007), 1 Enoch 91-108, 398; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 370
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66 for those who are ministers and servants of the sun, and of the moon, and of all the host of heaven, or of it in all its integrity or of its principal parts, are in grievous error; (how can they fail to be, when they honour the subjects instead of the prince?) but still they sin less grievously than the others, who have fashioned stocks, and stones, and silver, and gold, and similar materials according to their own pleasure, making images, and statues, and all kinds of other things wrought by the hand; the workmanship in which, whether by statuary, or painter, or artisan, has done great injury to the life of man, having filled the whole habitable world. 81 Therefore, God, removing out of his sacred legislation all such impious deification of undeserving objects, has invited men to the honour of the one true and living God; not indeed that he has any need himself to be honoured; for being all-sufficient for himself, he has no need of any one else; but he has done so, because he wished to lead the race of mankind, hitherto wandering about in trackless deserts, into a road from which they should not stray, that so by following nature it might find the best and end of all things, namely, the knowledge of the true and living God, who is the first and most perfect of all good things; from whom, as from a fountain, all particular blessings are showered upon the world, and upon the things are people in it. XVII. ' None |
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39. Philo of Alexandria, On Flight And Finding, 157 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข repentance, โข repentance, perfection and
Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 171; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 365
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157 Also the person who loves virtue seeks a goat by reason of his sins, but does not find one; for, already, as the sacred scripture tells us, "it has been Burnt." Now we must consider what is intimated under this figurative expression--how never to do any thing wrong is the peculiar attribute of God; and to repent is the part of a wise man. But this is very difficult and very hard to attain to. '' None |
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40. Philo of Alexandria, On Curses, 15, 17, 20 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Enoch, repentance represented by โข repentance, โข repentance, in Virt. โข repentance, perfection and
Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 170, 171, 172; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 377, 378
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15 When, therefore, the soul that loves God seeks to know what the one living God is according to his essence, it is entertaining upon an obscure and dark subject of investigation, from which the greatest benefit that arises to it is to comprehend that God, as to his essence, is utterly incomprehensible to any being, and also to be aware that he is invisible. 17 On this account too, Abraham, when he had come unto the place which God had told him of, "On the third day, looking up, saw the place afar off." What kind of place? Was it the place to which he came? And how was it still afar off, if he had already come to it?
20 And it is said that he, at the same moment, is close to us and at a great distance, touching us with his creative or his punishing powers, which are close to each individual, and yet at the same time driving away the creature to an excessive distance from his nature as existing according to its essence, so that it cannot touch him without even the unalloyed and incorporeal efforts of the intellect. ' None |
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41. Philo of Alexandria, On The Special Laws, 1.103, 1.187 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Apatheia, freedom from, eradication of, emotion (; For Philo, repentance and pity โข Past, present, future, Repentance โข Philo of Alexandria, Jewish philosopher, Repentance valued โข Repentance โข Simplicius, Repentance โข repentance โข repentance, โข repentance, perfection and
Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 171; Sly (1990), Philo's Perception of Women, 173, 201; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 233, 386; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 360, 365; Wilson (2012), The Sentences of Sextus, 289
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1.103 For it would be mere folly that some men should be excluded from the priesthood by reason of the scars which exist on their bodies from ancient wounds, which are the emblem of misfortune indeed, but not of wickedness; but that those persons who, not at all out of necessity but from their own deliberate choice, have made a market of their beauty, when at last they slowly repent, should at once after leaving their lovers become united to priests, and should come from brothels and be admitted into the sacred precincts. For the scars and impressions of their old offences remain not the less in the souls of those who repent.
1.187 The reputation of the day is due to two reasons: one that it is a feast and the other that it is purification and escape from sins for which anmesty has been given by the favors of the gracious God who has assigned the same honor to repentance that he has to not committing a single Sin.{24}{l. Cohn emended meยตden to meยตde in order to avoid the notion of sinlessness in the text. The translation follows the MSS since they offer the more difficult reading and this is a rhetorical statement designed to commend repentance, not make an observation on human perfection.} '' None |
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42. Philo of Alexandria, On The Virtues, 175-186 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: โข Apatheia, freedom from, eradication of, emotion (; For Philo, repentance and pity โข Past, present, future, Repentance โข Philo of Alexandria, Jewish philosopher, Repentance valued โข Repentance โข Repentance, see also Unrepentance โข Simplicius, Repentance โข repentance โข repentance, in Jewish vs. Greek thought โข repentance, in Virt. โข repentance, perfection and
Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 166, 170, 171; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 247, 248, 262; Sly (1990), Philo's Perception of Women, 201; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 233, 386; Stuckenbruck (2007), 1 Enoch 91-108, 297
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175 The most holy Moses, being a lover of virtue, and of honour, and, above all things, of the human race, expects all men everywhere to show themselves admirers of piety and of justice, proposing to them, as to conquerors, great rewards if they repent, namely, a participation in the best of all constitutions, and an enjoyment of all things, whether great or small, which are to be found in it. '176 Now those blessings which are of the greatest importance in the body are good health, without disease; and in a matter of navigation, a successful voyage, without danger; and in the soul, an undying recollection of all things worthy to be remembered. And the blessings of the second class are those which consist of re-establishment, such as a recovery from diseases; a long wished for escape from and safety after great dangers encountered in a voyage, and a recollection which ensues after forgetfulness; the brother and closest relation of which is repentance, which is not indeed ranked in the first and highest class of blessings, but which has the principal in the class next to the first. 177 For absolutely never to do anything wrong at all is a peculiar attribute of God, and perhaps one may also say of a God-like man. But when one has erred, then to change so as to adopt a blameless course of life for the future is the part of a wise man, and of one who is not altogether ignorant of what is expedient. 178 On which account he calls to him all persons of such a disposition as this, and initiates them in his laws, holding out to them admonitions full of reconciliation and friendship, which exhort men to practise sincerity and to reject pride, and to cling to truth and simplicity, those most necessary virtues which, above all others, contribute to happiness; forsaking all the fabulous inventions of foolish men, which their parents, and nurses, and instructors, and innumerable other persons with whom they have been associated, have from their earliest infancy impressed upon their tender souls, implanting in them inextricable errors concerning the knowledge of the most excellent of all things. 179 And what can this best of all things be except God? whose honours those men have attributed to beings which are not gods, honouring them beyond all reason and moderation, and, like empty minded people that they are, wholly forgetting him. All those men therefore who, although they did not originally choose to honour the Creator and Father of the universe, have yet changed and done so afterwards, having learnt to prefer to honour a single monarch rather than a number of rulers, we must look upon as our friends and kinsmen, since they display that greatest of all bonds with which to cement friendship and kindred, namely, a pious and God-loving disposition, and we ought to sympathise in joy with and to congratulate them, since even if they were blind previously they have now received their sight, beholding the most brilliant of all lights instead of the most profound darkness. XXXIV. 180 We have now then described the first and most important of the considerations which belong to repentance. And let a man repent, not only of the errors by which he was for a long time deceived, when he honoured the creature in preference to that uncreated being who was himself the Creator of all things, but also in respect of the other necessary and ordinary pursuits and affairs of life, forsaking as it were that very worst of all evil constitutions, the sovereignty of the mob, and adopting that best of all constitutions, a wellordered democracy; that is to say, crossing over from ignorance to a knowledge of those things to be ignorant of which is shameful; from folly to wisdom, from intemperance to temperance, from injustice to righteousness, from cowardice to confident courage. 181 For it is a very excellent and expedient thing to go over to virtue without every looking back again, forsaking that treacherous mistress, vice. And at the same time it is necessary that, as in the sun shadow follows the body, so also a participation in all other virtues must inevitably follow the giving due honour to the living God; 182 for those who come over to this worship become at once prudent, and temperate, and modest, and gentle, and merciful, and humane, and venerable, and just, and magimous, and lovers of truth, and superior to all considerations of money or pleasure; just as, on the contrary, one may see that those who forsake the holy laws of God are intemperate, shameless, unjust, disreputable, weak-minded, quarrelsome, companions of falsehood and perjury, willing to sell their liberty for luxurious eating, for strong wine, for sweetmeats, and for beauty, for pleasures of the belly and of the parts below the belly; the miserable end of all which enjoyment is ruin to both body and soul. 183 Moreover, Moses delivers to us very beautiful exhortations to repentance, by which he teaches us to alter our way of life, changing from an irregular and disorderly course into a better line of conduct; for he says that this task is not one of any excessive difficulty, nor one removed far out of our reach, being neither above us in the air nor on the extreme borders of the sea, so that we are unable to take hold of it; but it is near us, abiding, in fact, in three portions of us, namely, in our mouths, and our hearts, and our hands; by symbols, that is to say, in our words, and counsels, and actions; for the mouth is the symbol of speech, and the heart of counsels, and the hands of actions, and in these happiness consists. 184 For when such as the words are, such also is the mind; and when such as the counsels are, such likewise are the actions; then life is praiseworthy and perfect. But when these things are all at variance with one another life is imperfect and blameable, unless some one who is at the same time a lover of God and beloved by God takes it in hand and produces this harmony. For which reason this oracular declaration was given with great propriety, and in perfect accordance with what has been said above,"Thou hast this day chosen the Lord to be thy God, and the Lord has this day chosen thee to be his people." 185 It is a very beautiful exchange and recompense for this choice on the part of man thus displaying anxiety to serve God, when God thus without any delay takes the suppliant to himself as his own, and goes forth to meet the intentions of the man who, in a genuine and sincere spirit of piety and truth, hastens to do him service. But the true servant and suppliant of God, even if by himself he be reckoned and classed as a man, still in power, as has been said in another place, is the whole people, inasmuch as he is equal in value to a whole people. And this is naturally the case in other matters also; 186 for, as in a ship, the pilot is of as much importance as all the rest of the crew put together; and, as in an army, the general is of as much value as the whole of the army, since, if he is slain, the whole army is defeated as much as if it had been slain to a man and utterly destroyed; so in the same manner the wise man is, as to importance, on a par with the whole nation, being defended by that indestructible impregnable fortress, piety towards God. ON NOBILITY XXXV. ' None |
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43. Clement of Rome, 1 Clement, 8.3 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Repentance โข repentance
Found in books: Allison (2018), 4 Baruch, 388; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 265
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8.3 The ministers of the grace of God have, by the Holy Spirit, spoken of repentance; and the Lord of all things has himself declared with an oath regarding it, As I live, says the Lord, I desire not the death of the sinner, but rather his repentance; Ezekiel 33:11 adding, moreover, this gracious declaration, Repent, O house of Israel, of your iniquity. Ezekiel 18:30 Say to the children of my people, Though your sins reach from earth to heaven, and though they be redder Isaiah 1:18 than scarlet, and blacker than sack-cloth, yet if you turn to me with your whole heart, and say, Father! I will listen to you, as to a holy people. And in another place He speaks thus: Wash you and become clean; put away the wickedness of your souls from before my eyes; cease from your evil ways, and learn to do well; seek out judgment, deliver the oppressed, judge the fatherless, and see that justice is done to the widow; and come, and let us reason together. He declares, Though your sins be like crimson, I will make them white as snow; though they be like scarlet, I will whiten them like wool. And if you be willing and obey me, you shall eat the good of the land; but if you refuse, and will not hearken unto me, the sword shall devour you, for the mouth of the Lord has spoken these things. Isaiah 1:16-20 Desiring, therefore, that all His beloved should be partakers of repentance, He has, by His almighty will, established these declarations. '' None |
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44. Josephus Flavius, Jewish Antiquities, 6.308, 18.117-18.119 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Repentance โข Repentance, Eve, of โข Repentance, return to God โข repentance
Found in books: Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 53; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 108; Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 591; Levison (2023), The Greek Life of Adam and Eve. 1036; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 23, 71; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 406
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18.117 ฮบฯฮตฮนฬฮฝฮตฮน ฮณฮฑฬฯ ฮดฮทฬ ฯฮฟฯ
อฯฮฟฮฝ ฬฮฯฯฬฮดฮทฯ ฮฑฬฮณฮฑฮธฮฟฬฮฝ ฮฑฬฬฮฝฮดฯฮฑ ฮบฮฑฮนฬ ฯฮฟฮนอฯ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฮบฮตฮปฮตฯ
ฬฮฟฮฝฯฮฑ ฮฑฬฯฮตฯฮทฬฮฝ ฮตฬฯฮฑฯฮบฮฟฯ
อฯฮนฮฝ ฮบฮฑฮนฬ ฯฮฑฬ ฯฯฮฟฬฯ ฮฑฬฮปฮปฮทฬฮปฮฟฯ
ฯ ฮดฮนฮบฮฑฮนฮฟฯฯ
ฬฮฝฮทอ
ฮบฮฑฮนฬ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฮธฮตฮฟฬฮฝ ฮตฯ
ฬฯฮตฮฒฮตฮนฬฮฑอ
ฯฯฯฮผฮตฬฮฝฮฟฮนฯ ฮฒฮฑฯฯฮนฯฮผฯออ
ฯฯ
ฮฝฮนฮตฬฮฝฮฑฮน: ฮฟฯ
ฬฬฯฯ ฮณฮฑฬฯ ฮดฮทฬ ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮฒฮฑฬฯฯฮนฯฮนฮฝ ฮฑฬฯฮฟฮดฮตฮบฯฮทฬฮฝ ฮฑฯ
ฬฯฯออ
ฯฮฑฮฝฮตฮนอฯฮธฮฑฮน ฮผฮทฬ ฮตฬฯฮนฬ ฯฮนฮฝฯฮฝ ฮฑฬฮผฮฑฯฯฮฑฬฮดฯฮฝ ฯฮฑฯฮฑฮนฯฮทฬฯฮตฮน ฯฯฯฮผฮตฬฮฝฯฮฝ, ฮฑฬฮปฮป' ฮตฬฯ' ฮฑฬฮณฮฝฮตฮนฬฮฑอ
ฯฮฟฯ
อ ฯฯฬฮผฮฑฯฮฟฯ, ฮฑฬฬฯฮต ฮดฮทฬ ฮบฮฑฮนฬ ฯฮทอฯ ฯฯ
ฯฮทอฯ ฮดฮนฮบฮฑฮนฮฟฯฯ
ฬฮฝฮทอ
ฯฯฮฟฮตฮบฮบฮตฮบฮฑฮธฮฑฯฮผฮตฬฮฝฮทฯ." '18.118 ฮบฮฑฮนฬ ฯฯอฮฝ ฮฑฬฬฮปฮปฯฮฝ ฯฯ
ฯฯฯฮตฯฮฟฮผฮตฬฮฝฯฮฝ, ฮบฮฑฮนฬ ฮณฮฑฬฯ ฮทฬฬฯฮธฮทฯฮฑฮฝ ฮตฬฯฮนฬ ฯฮปฮตฮนอฯฯฮฟฮฝ ฯฮทออ
ฮฑฬฮบฯฮฟฮฑฬฯฮตฮน ฯฯอฮฝ ฮปฮฟฬฮณฯฮฝ, ฮดฮตฮนฬฯฮฑฯ ฬฮฯฯฬฮดฮทฯ ฯฮฟฬ ฮตฬฯฮนฬ ฯฮฟฯฮฟฬฮฝฮดฮต ฯฮนฮธฮฑฮฝฮฟฬฮฝ ฮฑฯ
ฬฯฮฟฯ
อ ฯฮฟฮนอฯ ฮฑฬฮฝฮธฯฯฬฯฮฟฮนฯ ฮผฮทฬ ฮตฬฯฮนฬ ฮฑฬฯฮฟฯฯฮฑฬฯฮตฮน ฯฮนฮฝฮนฬ ฯฮตฬฯฮฟฮน, ฯฮฑฬฮฝฯฮฑ ฮณฮฑฬฯ ฮตฬฯฬอ
ฮบฮตฯฮฑฮฝ ฯฯ
ฮผฮฒฮฟฯ
ฮปฮทออ
ฯฮทออ
ฮตฬฮบฮตฮนฬฮฝฮฟฯ
ฯฯฮฑฬฮพฮฟฮฝฯฮตฯ, ฯฮฟฮปฯ
ฬ ฮบฯฮตฮนอฯฯฮฟฮฝ ฮทฬฮณฮตฮนอฯฮฑฮน ฯฯฮนฬฮฝ ฯฮน ฮฝฮตฯฬฯฮตฯฮฟฮฝ ฮตฬฮพ ฮฑฯ
ฬฯฮฟฯ
อ ฮณฮตฮฝฮตฬฯฮธฮฑฮน ฯฯฮฟฮปฮฑฮฒฯฬฮฝ ฮฑฬฮฝฮตฮปฮตฮนอฮฝ ฯฮฟฯ
อ ฮผฮตฯฮฑฮฒฮฟฮปฮทอฯ ฮณฮตฮฝฮฟฮผฮตฬฮฝฮทฯ ฮผฮทฬ ฮตฮนฬฯ ฯฯฮฑฬฮณฮผฮฑฯฮฑ ฮตฬฮผฯฮตฯฯฬฮฝ ฮผฮตฯฮฑฮฝฮฟฮตฮนอฮฝ. 18.119 ฮบฮฑฮนฬ ฮฟฬ ฮผฮตฬฮฝ ฯ
ฬฯฮฟฯฮนฬฮฑอ
ฯฮทออ
ฬฮฯฯฬฮดฮฟฯ
ฮดฮตฬฯฮผฮนฮฟฯ ฮตฮนฬฯ ฯฮฟฬฮฝ ฮฮฑฯฮฑฮนฯฮฟฯ
อฮฝฯฮฑ ฯฮตฮผฯฮธฮตฮนฬฯ ฯฮฟฬ ฯฯฮฟฮตฮนฯฮทฮผฮตฬฮฝฮฟฮฝ ฯฯฮฟฯ
ฬฯฮนฮฟฮฝ ฯฮฑฯ
ฬฯฮทอ
ฮบฯฮนฬฮฝฮฝฯ
ฯฮฑฮน. ฯฮฟฮนอฯ ฮดฮตฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฟฮนฯ ฮดฮฟฬฮพฮฑฮฝ ฮตฬฯฮนฬ ฯฮนฮผฯฯฮนฬฮฑอ
ฯฮทออ
ฮตฬฮบฮตฮนฬฮฝฮฟฯ
ฯฮฟฬฮฝ ฮฟฬฬฮปฮตฮธฯฮฟฮฝ ฮตฬฯฮนฬ ฯฯออ
ฯฯฯฮฑฯฮตฯ
ฬฮผฮฑฯฮน ฮณฮตฮฝฮตฬฯฮธฮฑฮน ฯฮฟฯ
อ ฮธฮตฮฟฯ
อ ฮบฮฑฮบฯอฯฮฑฮน ฬฮฯฯฬฮดฮทฮฝ ฮธฮตฬฮปฮฟฮฝฯฮฟฯ.' " None | sup>
18.117 for Herod slew him, who was a good man, and commanded the Jews to exercise virtue, both as to righteousness towards one another, and piety towards God, and so to come to baptism; for that the washing with water would be acceptable to him, if they made use of it, not in order to the putting away or the remission of some sins only, but for the purification of the body; supposing still that the soul was thoroughly purified beforehand by righteousness. 18.118 Now when many others came in crowds about him, for they were very greatly moved or pleased by hearing his words, Herod, who feared lest the great influence John had over the people might put it into his power and inclination to raise a rebellion, (for they seemed ready to do any thing he should advise,) thought it best, by putting him to death, to prevent any mischief he might cause, and not bring himself into difficulties, by sparing a man who might make him repent of it when it would be too late. 18.119 Accordingly he was sent a prisoner, out of Herodโs suspicious temper, to Macherus, the castle I before mentioned, and was there put to death. Now the Jews had an opinion that the destruction of this army was sent as a punishment upon Herod, and a mark of Godโs displeasure to him.' ' None |
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45. Josephus Flavius, Jewish War, 3.352-3.354, 4.323, 5.18-5.19, 5.390, 5.399, 6.110, 6.312-6.313 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข prophecies, impending doom for Jews unless they repent โข repent โข repentance
Found in books: Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 109, 110, 111; Crabb (2020), Luke/Acts and the End of History, 106, 177, 220, 221, 286
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3.352 ฮทฬอฮฝ ฮดฮตฬ ฮบฮฑฮนฬ ฯฮตฯฮนฬ ฮบฯฮนฬฯฮตฮนฯ ฮฟฬฮฝฮตฮนฬฯฯฮฝ ฮนฬฮบฮฑฮฝฮฟฬฯ ฯฯ
ฮผฮฒฮฑฮปฮตฮนอฮฝ ฯฮฑฬ ฮฑฬฮผฯฮนฮฒฮฟฬฮปฯฯ ฯ
ฬฯฮฟฬ ฯฮฟฯ
อ ฮธฮตฮนฬฮฟฯ
ฮปฮตฮณฮฟฬฮผฮตฮฝฮฑ, ฯฯอฮฝ ฮณฮต ฮผฮทฬฮฝ ฮนฬฮตฯฯอฮฝ ฮฒฮนฬฮฒฮปฯฮฝ ฮฟฯ
ฬฮบ ฮทฬฮณฮฝฮฟฬฮตฮน ฯฮฑฬฯ ฯฯฮฟฯฮทฯฮตฮนฬฮฑฯ ฯฬฯ ฮฑฬฬฮฝ ฮฑฯ
ฬฯฮฟฬฯ ฯฮต ฯฬฬฮฝ ฮนฬฮตฯฮตฯ
ฬฯ ฮบฮฑฮนฬ ฮนฬฮตฯฮตฬฯฮฝ ฮตฬฬฮณฮณฮฟฮฝฮฟฯ: 3.353 ฯฬอฮฝ ฮตฬฯฮนฬ ฯฮทอฯ ฯฮฟฬฯฮต ฯฬฬฯฮฑฯ ฮตฬฬฮฝฮธฮฟฯ
ฯ ฮณฮตฮฝฮฟฬฮผฮตฮฝฮฟฯ ฮบฮฑฮนฬ ฯฮฑฬ ฯฯฮนฮบฯฬฮดฮท ฯฯอฮฝ ฯฯฮฟฯฯฮฑฬฯฯฮฝ ฮฟฬฮฝฮตฮนฬฯฯฮฝ ฯฯฮฑฬฯฮฑฯ ฯฮฑฮฝฯฮฑฬฯฮผฮฑฯฮฑ ฯฯฮฟฯฯฮตฬฯฮตฮน ฯฯออ
ฮธฮตฯออ
ฮปฮตฮปฮทฮธฯ
ฮนอฮฑฮฝ ฮตฯ
ฬฯฮทฬฮฝ, 3.354 ฮบฮฑฬฯฮตฮนฮดฮทฬ ฯฮฟฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฯฮฝ, ฮตฬฬฯฮท, ฯฯ
อฮปฮฟฮฝ ฮฟฬฮบฮปฮฑฬฯฮฑฮน ฮดฮฟฮบฮตฮนอ ฯฮฟฮน ฯฯออ
ฮบฯฮนฬฯฮฑฮฝฯฮน, ฮผฮตฯฮตฬฮฒฮท ฮดฮตฬ ฯฯฮฟฬฯ ฬฮกฯฮผฮฑฮนฬฮฟฯ
ฯ ฮทฬ ฯฯ
ฬฯฮท ฯฮฑอฯฮฑ, ฮบฮฑฮนฬ ฯฮทฬฮฝ ฮตฬฮผฮทฬฮฝ ฯฯ
ฯฮทฬฮฝ ฮตฬฯฮตฮปฮตฬฮพฯ ฯฮฑฬ ฮผฮตฬฮปฮปฮฟฮฝฯฮฑ ฮตฮนฬฯฮตฮนอฮฝ, ฮดฮนฬฮดฯฮผฮน ฮผฮตฬฮฝ ฬฮกฯฮผฮฑฮนฬฮฟฮนฯ ฯฮฑฬฯ ฯฮตฮนอฯฮฑฯ ฮตฬฮบฯฬฮฝ ฮบฮฑฮนฬ ฮถฯอ, ฮผฮฑฯฯฯ
ฬฯฮฟฮผฮฑฮน ฮดฮตฬ ฯฬฯ ฮฟฯ
ฬ ฯฯฮฟฮดฮฟฬฯฮทฯ, ฮฑฬฮปฮปฮฑฬ ฯฮฟฬฯ ฮตฮนฬอฮผฮน ฮดฮนฮฑฬฮบฮฟฮฝฮฟฯ.โ' "
4.323 ฮฑฬฮปฮป' ฮฟฮนฬอฮผฮฑฮน ฮบฮฑฯฮฑฮบฯฮนฬฮฝฮฑฯ ฮฟฬ ฮธฮตฮฟฬฯ ฯฬฯ ฮผฮตฮผฮนฮฑฯฮผฮตฬฮฝฮทฯ ฯฮทอฯ ฯฮฟฬฮปฮตฯฯ ฮฑฬฯฯฬฮปฮตฮนฮฑฮฝ ฮบฮฑฮนฬ ฯฯ
ฯฮนฬ ฮฒฮฟฯ
ฮปฮฟฬฮผฮตฮฝฮฟฯ ฮตฬฮบฮบฮฑฮธฮฑฯฮธฮทอฮฝฮฑฮน ฯฮฑฬ ฮฑฬฬฮณฮนฮฑ ฯฮฟฯ
ฬฯ ฮฑฬฮฝฯฮตฯฮฟฮผฮตฬฮฝฮฟฯ
ฯ ฮฑฯ
ฬฯฯอฮฝ ฮบฮฑฮนฬ ฯฮนฮปฮฟฯฯฮฟฯฮณฮฟฯ
อฮฝฯฮฑฯ ฯฮตฯฮนฮตฬฮบฮฟฯฯฮตฮฝ." "
5.18 ฮฝฮตฮบฯฮฟฮนอฯ ฮด' ฮตฬฯฮนฯฯฯฮนฬฮฟฮนฯ ฮฑฬฮปฮปฮฟฬฯฯ
ฮปฮฟฮน ฮบฮฑฮนฬ ฮนฬฮตฯฮตฯ
อฯฮน ฮฒฮตฬฮฒฮทฮปฮฟฮน ฯฯ
ฮฝฮตฯฯ
ฬฯฮฟฮฝฯฮฟ, ฮบฮฑฮนฬ ฯฮฑฮฝฯฮฟฮดฮฑฯฯอฮฝ ฮฑฮนฬอฮผฮฑ ฯฯฯฮผฮฑฬฯฯฮฝ ฮตฬฮฝ ฯฮฟฮนอฯ ฮธฮตฮนฬฮฟฮนฯ ฯฮตฯฮนฮฒฮฟฬฮปฮฟฮนฯ ฮตฬฮปฮนฮผฮฝฮฑฬฮถฮตฯฮฟ." "
5.18 ฯฮตฯฮนฬฯฯฮฟฮฑ ฮดฮตฬ ฮดฮน' ฮฑฬฮปฮปฮทฬฮปฯฮฝ ฮตฬฮฝ ฮบฯ
ฬฮบฮปฯอ
ฯฮฟฮปฮปฮฑฬ, ฮบฮฑฮนฬ ฯฯฯ
อฮปฮฟฮน ฯฯฮฟฬฯ ฮตฬฮบฮฑฬฯฯฯอ
ฮดฮนฮฑฬฯฮฟฯฮฟฮน, ฯฮฑฬ ฮณฮต ฮผฮทฬฮฝ ฯฮฟฯ
ฬฯฯฮฝ ฯ
ฬฬฯฮฑฮนฮธฯฮฑ ฯฮฑฬฮฝฯฮฑ ฯฮปฮฟฮตฯฮฑฬ," "5.19 ฬอฮฮฝ ฮดฮตฬ ฮฑฬฬฮพฮนฮฑ ฯฯอฮฝ ฯฮทฮปฮนฮบฮฟฯ
ฬฯฯฮฝ ฮธฮตฮผฮตฮปฮนฬฯฮฝ ฮบฮฑฮนฬ ฯฮฑฬ ฯ
ฬฯฮตฬฯ ฮฑฯ
ฬฯฯอฮฝ ฮตฬฬฯฮณฮฑ ฮดฮนฯฮปฮฑฮนอ ฮผฮตฬฮฝ ฮณฮฑฬฯ ฮฑฮนฬ ฯฯฮฟฮฑฮนฬ ฯฮฑอฯฮฑฮน, ฮบฮนฬฮฟฮฝฮตฯ ฮด' ฮฑฯ
ฬฯฮฑฮนอฯ ฮตฮนฬฮบฮฟฯฮนฯฮตฬฮฝฯฮต ฯฮทฯฯอฮฝ ฯฮฟฬ ฯ
ฬฬฯฮฟฯ ฮตฬฯฮตฯฯฮทฬฮบฮตฯฮฑฮฝ ฮผฮฟฮฝฮฟฬฮปฮนฮธฮฟฮน ฮปฮตฯ
ฮบฮฟฯฮฑฬฯฮทฯ ฮผฮฑฯฮผฮฑฬฯฮฟฯ
, ฮบฮตฮดฯฮนฬฮฝฮฟฮนฯ ฮดฮตฬ ฯฮฑฯฮฝฯฬฮผฮฑฯฮนฮฝ ฯฬฯฮฟฬฯฯฮฝฯฮฟ." '5.19 ฯฮนฬ ฯฮทฮปฮนฮบฮฟฯ
อฯฮฟฮฝ, ฯฬอ ฯฮปฮทฮผฮฟฮฝฮตฯฯฮฑฬฯฮท ฯฮฟฬฮปฮนฯ, ฯฮตฬฯฮฟฮฝฮธฮฑฯ ฯ
ฬฯฮฟฬ ฬฮกฯฮผฮฑฮนฬฯฮฝ, ฮฟฮนฬฬ ฯฮฟฯ
ฯฮฑฬ ฮตฬฮผฯฯ
ฬฮปฮนฮฑ ฮผฯ
ฬฯฮท ฯฯ
ฯฮนฬ ฮบฮฑฮธฮฑฯฮฟฯ
อฮฝฯฮตฯ ฮตฮนฬฯฮทอฮปฮธฮฟฮฝ: ฮธฮตฮฟฯ
อ ฮผฮตฬฮฝ ฮณฮฑฬฯ ฮฟฯ
ฬฬฯฮต ฮทฬอฯ ฮตฬฬฯฮน ฯฯอฯฮฟฯ ฮฟฯ
ฬฬฯฮต ฮผฮตฬฮฝฮตฮนฮฝ ฮตฬฮดฯ
ฬฮฝฮฑฯฮฟ, ฯฮฑฬฯฮฟฯ ฮฟฮนฬฮบฮตฮนฬฯฮฝ ฮณฮตฮฝฮฟฮผฮตฬฮฝฮท ฯฯฮผฮฑฬฯฯฮฝ ฮบฮฑฮนฬ ฯฮฟฮปฮตฬฮผฮฟฯ
ฯฮฟฬฮฝ ฮฝฮฑฮฟฬฮฝ ฮตฬฮผฯฯ
ฮปฮนฬฮฟฯ
ฯฮฟฮนฮทฬฯฮฑฯฮฑ ฯฮฟฮปฯ
ฮฑฬฮฝฮดฯฮนฮฟฮฝ: ฮดฯ
ฬฮฝฮฑฮนฮฟ ฮด' ฮฑฬฬฮฝ ฮณฮตฮฝฮตฬฯฮธฮฑฮน ฯฮฑฬฮปฮนฮฝ ฮฑฬฮผฮตฮนฬฮฝฯฮฝ, ฮตฮนฬฬฮณฮต ฯฮฟฯฮตฬ ฯฮฟฬฮฝ ฯฮฟฯฮธฮทฬฯฮฑฮฝฯฮฑ ฮธฮตฮฟฬฮฝ ฮตฬฮพฮนฮปฮฑฬฯฮทอ
." "
5.399 ฮฟฯ
ฬฬฯฯฯ ฮฟฯ
ฬฮดฮตฬฯฮฟฯฮต ฯฯออ
ฮตฬฬฮธฮฝฮตฮน ฯฮฑฬ ฮฟฬฬฯฮปฮฑ ฮดฮตฬฮดฮฟฯฮฑฮน, ฯฯออ
ฮดฮตฬ ฯฮฟฮปฮตฮผฮตฮนอฯฮธฮฑฮน ฮบฮฑฮนฬ ฯฮฟฬ ฮฑฬฮปฯฬฯฮตฯฮธฮฑฮน ฯฮฑฬฮฝฯฯฯ ฯฯฮฟฬฯฮตฯฯฮน.' "
6.312 ฯฮฟฬ ฮด' ฮตฬฯฮฑอฯฮฑฮฝ ฮฑฯ
ฬฯฮฟฯ
ฬฯ ฮผฮฑฬฮปฮนฯฯฮฑ ฯฯฮฟฬฯ ฯฮฟฬฮฝ ฯฮฟฬฮปฮตฮผฮฟฮฝ ฮทฬอฮฝ ฯฯฮทฯฮผฮฟฬฯ ฮฑฬฮผฯฮนฬฮฒฮฟฮปฮฟฯ ฮฟฬฮผฮฟฮนฬฯฯ ฮตฬฮฝ ฯฮฟฮนอฯ ฮนฬฮตฯฮฟฮนอฯ ฮตฯ
ฬฯฮทฮผฮตฬฮฝฮฟฯ ฮณฯฮฑฬฮผฮผฮฑฯฮนฮฝ, ฯฬฯ ฮบฮฑฯฮฑฬ ฯฮฟฬฮฝ ฮบฮฑฮนฯฮฟฬฮฝ ฮตฬฮบฮตฮนอฮฝฮฟฮฝ ฮฑฬฯฮฟฬ ฯฮทอฯ ฯฯฬฯฮฑฯ ฮฑฯ
ฬฯฯอฮฝ ฯฮนฯ ฮฑฬฬฯฮพฮตฮน ฯฮทอฯ ฮฟฮนฬฮบฮฟฯ
ฮผฮตฬฮฝฮทฯ." "6.313 ฯฮฟฯ
อฮธ' ฮฟฮนฬ ฮผฮตฬฮฝ ฯฬฯ ฮฟฮนฬฮบฮตฮนอฮฟฮฝ ฮตฬฮพฮตฬฮปฮฑฮฒฮฟฮฝ ฮบฮฑฮนฬ ฯฮฟฮปฮปฮฟฮนฬ ฯฯอฮฝ ฯฮฟฯฯอฮฝ ฮตฬฯฮปฮฑฮฝฮทฬฮธฮทฯฮฑฮฝ ฯฮตฯฮนฬ ฯฮทฬฮฝ ฮบฯฮนฬฯฮนฮฝ, ฮตฬฮดฮทฬฮปฮฟฯ
ฮด' ฮฑฬฬฯฮฑ ฯฮทฬฮฝ ฮฯ
ฬฮตฯฯฮฑฯฮนฮฑฮฝฮฟฯ
อ ฯฮฟฬ ฮปฮฟฬฮณฮนฮฟฮฝ ฮทฬฮณฮตฮผฮฟฮฝฮนฬฮฑฮฝ ฮฑฬฯฮฟฮดฮตฮนฯฮธฮตฬฮฝฯฮฟฯ ฮตฬฯฮนฬ ฬฮฮฟฯ
ฮดฮฑฮนฬฮฑฯ ฮฑฯ
ฬฯฮฟฮบฯฮฑฬฯฮฟฯฮฟฯ." ' None | sup>
3.352 Now Josephus was able to give shrewd conjectures about the interpretation of such dreams as have been ambiguously delivered by God. Moreover, he was not unacquainted with the prophecies contained in the sacred books, as being a priest himself, and of the posterity of priests: 3.353 and just then was he in an ecstasy; and setting before him the tremendous images of the dreams he had lately had, he put up a secret prayer to God, 3.354 and said, โSince it pleaseth thee, who hast created the Jewish nation, to depress the same, and since all their good fortune is gone over to the Romans, and since thou hast made choice of this soul of mine to foretell what is to come to pass hereafter, I willingly give them my hands, and am content to live. And I protest openly that I do not go over to the Romans as a deserter of the Jews, but as a minister from thee.โ
4.323 and I cannot but think that it was because God had doomed this city to destruction, as a polluted city, and was resolved to purge his sanctuary by fire, that he cut off these their great defenders and wellwishers,
5.18 There were besides many porticoes, one beyond another, round about, and in each of those porticoes curious pillars; yet were all the courts that were exposed to the air everywhere green.
5.18 till the dead bodies of strangers were mingled together with those of their own country, and those of profane persons with those of the priests, and the blood of all sorts of dead carcasses stood in lakes in the holy courts themselves. 5.19 2. Now, for the works that were above these foundations, these were not unworthy of such foundations; for all the cloisters were double, and the pillars to them belonging were twenty-five cubits in height, and supported the cloisters. These pillars were of one entire stone each of them, and that stone was white marble; 5.19 And now, โO most wretched city, what misery so great as this didst thou suffer from the Romans, when they came to purify thee from thy intestine hatred! For thou couldst be no longer a place fit for God, nor couldst thou long continue in being, after thou hadst been a sepulchre for the bodies of thy own people, and hadst made the holy house itself a burying-place in this civil war of thine. Yet mayst thou again grow better, if perchance thou wilt hereafter appease the anger of that God who is the author of thy destruction.โ
5.399 Thus it appears that arms were never given to our nation, but that we are always given up to be fought against, and to be taken;
6.312 But now, what did most elevate them in undertaking this war, was an ambiguous oracle that was also found in their sacred writings, how, โabout that time, one from their country should become governor of the habitable earth.โ 6.313 The Jews took this prediction to belong to themselves in particular, and many of the wise men were thereby deceived in their determination. Now, this oracle certainly denoted the government of Vespasian, who was appointed emperor in Judea.' ' None |
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46. Mishnah, Sanhedrin, 10.1 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: โข repentance โข suicide, of repentant Jew
Found in books: Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 379; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 41
sup>
10.1 ืึผึธื ืึดืฉืึฐืจึธืึตื ืึตืฉื ืึธืึถื ืึตืึถืง ืึธืขืึนืึธื ืึทืึผึธื, ืฉืึถื ึผึถืึฑืึทืจ (ืืฉืขืื ืก) ืึฐืขึทืึผึตืึฐ ืึผึปืึผึธื ืฆึทืึผึดืืงึดืื ืึฐืขืึนืึธื ืึดืืจึฐืฉืืึผ ืึธืจึถืฅ ื ึตืฆึถืจ ืึทืึผึธืขึทื ืึทืขึฒืฉืึตื ืึธืึทื ืึฐืึดืชึฐืคึผึธืึตืจ. ืึฐืึตืึผืึผ ืฉืึถืึตืื ืึธืึถื ืึตืึถืง ืึธืขืึนืึธื ืึทืึผึธื, ืึธืืึนืึตืจ ืึตืื ืชึผึฐืึดืึผึทืช ืึทืึผึตืชึดืื ืึดื ืึทืชึผืึนืจึธื, ืึฐืึตืื ืชึผืึนืจึธื ืึดื ืึทืฉึผืึธืึธืึดื, ืึฐืึถืคึผึดืืงืึนืจึถืก. ืจึทืึผึดื ืขึฒืงึดืืึธื ืืึนืึตืจ, ืึทืฃ ืึทืงึผืึนืจึตื ืึทืกึผึฐืคึธืจึดืื ืึทืึดืืฆืึนื ึดืื, ืึฐืึทืึผืึนืึตืฉื ืขึทื ืึทืึผึทืึผึธื ืึฐืืึนืึตืจ (ืฉืืืช ืื) ืึผึธื ืึทืึผึทืึฒืึธื ืึฒืฉืึถืจ ืฉืึทืึฐืชึผึดื ืึฐืึดืฆึฐืจึทืึดื ืึนื ืึธืฉืึดืื ืขึธืึถืืึธ ืึผึดื ืึฒื ึดื ื' ืจึนืคึฐืึถืึธ. ืึทืึผึธื ืฉืึธืืึผื ืืึนืึตืจ, ืึทืฃ ืึทืืึนืึถื ืึถืช ืึทืฉึผืึตื ืึผึฐืืึนืชึดืึผืึนืชึธืื:"" None | sup>
10.1 All Israel have a portion in the world to come, for it says, โYour people, all of them righteous, shall possess the land for ever; They are the shoot that I planted, my handiwork in which I gloryโ (Isaiah 60:2. And these are the ones who have no portion in the world to come: He who maintains that resurrection is not a biblical doctrine, that the torah was not divinely revealed, and an epikoros. Rabbi Akiva says: โEven one who reads non-canonical books and one who whispers a charm over a wound and says, โI will not bring upon you any of the diseases which i brought upon the Egyptians: for I the lord am you healerโ (Exodus 15:26). Abba Shaul says: โAlso one who pronounces the divine name as it is spelled.โ'' None |
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47. Mishnah, Yoma, 8.8 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: โข Repentance, and death โข Repentance, for idolatry โข Repentance, in rabbinic literature โข Repentance, return to God โข repentance
Found in books: Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 177; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 148; Libson (2018), Law and self-knowledge in the Talmud, 148; Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 116; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116
sup>
8.8 ืึทืึผึธืืช ืึฐืึธืฉืึธื ืึทืึผึทืื ืึฐืึทืคึผึฐืจึดืื. ืึดืืชึธื ืึฐืืึนื ืึทืึผึดืคึผืึผืจึดืื ืึฐืึทืคึผึฐืจึดืื ืขึดื ืึทืชึผึฐืฉืืึผืึธื. ืึทืชึผึฐืฉืืึผืึธื ืึฐืึทืคึผึถืจึถืช ืขึทื ืขึฒืึตืจืึนืช ืงึทืึผืึนืช ืขึทื ืขึฒืฉืึตื ืึฐืขึทื ืึนื ืชึทืขึฒืฉืึถื. ืึฐืขึทื ืึทืึฒืืึผืจืึนืช ืึดืื ืชืึนืึธื ืขึทื ืฉืึถืึผึธืึนื ืืึนื ืึทืึผึดืคึผืึผืจึดืื ืึดืืึทืคึผึตืจ:'' None | sup>
8.8 The sin-offering and the certain guilt-offering effect atonement. Death and Yom HaKippurim effect atonement together with repentance. Repentance effects atonement for light transgressions: the transgression of positive commandments and negative commandments. And for severer transgressions repentance suspends the divine punishment, until Yom HaKippurim arrives and effects atonement.'' None |
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48. New Testament, 1 John, 3.8 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข repentance
Found in books: Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 82; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 110
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3.8 แฝ ฯฮฟฮนแฟถฮฝ ฯแฝดฮฝ แผฮผฮฑฯฯฮฏฮฑฮฝ แผฮบ ฯฮฟแฟฆ ฮดฮนฮฑฮฒฯฮปฮฟฯ
แผฯฯฮฏฮฝ, แฝ
ฯฮน แผฯสผ แผฯฯแฟฯ แฝ ฮดฮนฮฌฮฒฮฟฮปฮฟฯ แผฮผฮฑฯฯฮฌฮฝฮตฮน. ฮตแผฐฯ ฯฮฟแฟฆฯฮฟ แผฯฮฑฮฝฮตฯฯฮธฮท แฝ ฯ
แผฑแฝธฯ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ แผตฮฝฮฑ ฮปฯฯแฟ ฯแฝฐ แผฯฮณฮฑ ฯฮฟแฟฆ ฮดฮนฮฑฮฒฯฮปฮฟฯ
.'' None | sup>
3.8 He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil. '' None |
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49. New Testament, 1 Corinthians, 11.27 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Repentance, Eve, of โข repentance
Found in books: Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 141; Levison (2023), The Greek Life of Adam and Eve. 1036
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11.27 แฝฅฯฯฮต แฝฯ แผฮฝ แผฯฮธฮฏแฟ ฯแฝธฮฝ แผฯฯฮฟฮฝ แผข ฯฮฏฮฝแฟ ฯแฝธ ฯฮฟฯฮฎฯฮนฮฟฮฝ ฯฮฟแฟฆ ฮบฯ
ฯฮฏฮฟฯ
แผฮฝฮฑฮพฮฏฯฯ, แผฮฝฮฟฯฮฟฯ แผฯฯฮฑฮน ฯฮฟแฟฆ ฯฯฮผฮฑฯฮฟฯ ฮบฮฑแฝถ ฯฮฟแฟฆ ฮฑแผตฮผฮฑฯฮฟฯ ฯฮฟแฟฆ ฮบฯ
ฯฮฏฮฟฯ
.'' None | sup>
11.27 Therefore whoever eats this bread or drinks the Lord's cup i unworthy manner will be guilty of the body and the blood of theLord."" None |
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50. New Testament, Acts, 1.8, 2.5, 2.11, 2.22-2.24, 2.32-2.33, 2.36-2.41, 3.13-3.15, 3.17-3.23, 3.26, 4.2, 4.8-4.12, 5.30-5.31, 7.51, 8.1, 8.4, 8.9-8.39, 9.1, 9.8-9.19, 10.21, 10.24, 10.33-10.48, 11.18, 13.24, 13.27, 13.30, 13.33-13.34, 13.36-13.38, 13.43, 13.45-13.47, 14.15-14.18, 16.14-16.15, 16.31, 17.24-17.26, 17.29-17.31, 18.6, 19.4-19.5, 20.21, 26.18, 26.20, 26.22-26.23, 28.17-28.31 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: โข Regret โข Repent/Repentance โข Repentance โข Repentance, Eve, of โข Repentance, call to โข Repentance, return to God โข Repentance, universal โข Unrepentance โข penance, penitence โข penitence and sins โข repentance โข repentance, as euphemism for conversion
Found in books: Allison (2018), 4 Baruch, 17, 304, 388, 390; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 245; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 118, 120, 121, 320; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 426; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 112, 131, 144; Crabb (2020), Luke/Acts and the End of History, 123, 126, 128, 185, 196, 201, 202, 244, 245, 246, 248, 249, 254, 260, 261, 262, 265, 309, 310, 325, 326, 327, 328, 329, 333, 344; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 247, 249, 250, 251, 256, 259, 260, 261, 262, 263, 264; Gera (2014), Judith, 201, 202; Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 252; Langstaff, Stuckenbruck, and Tilly, (2022), The Lordโs Prayer, 196; Levison (2009), Filled with the Spirit, 231, 243, 251, 337; Levison (2023), The Greek Life of Adam and Eve. 801; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 354, 355; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150; Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 31, 33, 34; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634; Roskovec and Huลกek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 109, 126; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 170, 191; Stuckenbruck (2007), 1 Enoch 91-108, 398; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 53, 54
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1.8 แผฮปฮปแฝฐ ฮปฮฎฮผฯฮตฯฮธฮต ฮดฯฮฝฮฑฮผฮนฮฝ แผฯฮตฮปฮธฯฮฝฯฮฟฯ ฯฮฟแฟฆ แผฮณฮฏฮฟฯ
ฯฮฝฮตฯฮผฮฑฯฮฟฯ แผฯสผ แฝฮผแพถฯ, ฮบฮฑแฝถ แผฯฮตฯฮธฮญ ฮผฮฟฯ
ฮผฮฌฯฯฯ
ฯฮตฯ แผฮฝ ฯฮต แผธฮตฯฮฟฯ
ฯฮฑฮปแฝดฮผ ฮบฮฑแฝถ แผฮฝ ฯฮฌฯแฟ ฯแฟ แผธฮฟฯ
ฮดฮฑฮฏแพณ ฮบฮฑแฝถ ฮฃฮฑฮผฮฑฯฮฏแพณ ฮบฮฑแฝถ แผฯฯ แผฯฯฮฌฯฮฟฯ
ฯแฟฯ ฮณแฟฯ.
2.5 แผฎฯฮฑฮฝ ฮดแฝฒ แผฮฝ แผธฮตฯฮฟฯ
ฯฮฑฮปแฝดฮผ ฮบฮฑฯฮฟฮนฮบฮฟแฟฆฮฝฯฮตฯ แผธฮฟฯ
ฮดฮฑแฟฮฟฮน, แผฮฝฮดฯฮตฯ ฮตแฝฮปฮฑฮฒฮตแฟฯ แผฯแฝธ ฯฮฑฮฝฯแฝธฯ แผฮธฮฝฮฟฯ
ฯ ฯแฟถฮฝ แฝฯแฝธ ฯแฝธฮฝ ฮฟแฝฯฮฑฮฝฯฮฝยท
2.11 แผธฮฟฯ
ฮดฮฑแฟฮฟฮฏ ฯฮต ฮบฮฑแฝถ ฯฯฮฟฯฮฎฮปฯ
ฯฮฟฮน, ฮฯแฟฯฮตฯ ฮบฮฑแฝถ แผฯฮฑฮฒฮตฯ, แผฮบฮฟฯฮฟฮผฮตฮฝ ฮปฮฑฮปฮฟฯฮฝฯฯฮฝ ฮฑแฝฯแฟถฮฝ ฯฮฑแฟฯ แผกฮผฮตฯฮญฯฮฑฮนฯ ฮณฮปฯฯฯฮฑฮนฯ ฯแฝฐ ฮผฮตฮณฮฑฮปฮตแฟฮฑ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ.
2.22 แผฮฝฮดฯฮตฯ แผธฯฯฮฑฮทฮปฮตแฟฯฮฑฮน, แผฮบฮฟฯฯฮฑฯฮต ฯฮฟแฝบฯ ฮปฯฮณฮฟฯ
ฯ ฯฮฟฯฯฮฟฯ
ฯ. แผธฮทฯฮฟแฟฆฮฝ ฯแฝธฮฝ ฮฮฑฮถฯฯฮฑแฟฮฟฮฝ, แผฮฝฮดฯฮฑ แผฯฮฟฮดฮตฮดฮตฮนฮณฮผฮญฮฝฮฟฮฝ แผฯแฝธ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮตแผฐฯ แฝฮผแพถฯ ฮดฯ
ฮฝฮฌฮผฮตฯฮน ฮบฮฑแฝถ ฯฮญฯฮฑฯฮน ฮบฮฑแฝถ ฯฮทฮผฮตฮฏฮฟฮนฯ ฮฟแผทฯ แผฯฮฟฮฏฮทฯฮตฮฝ ฮดฮนสผ ฮฑแฝฯฮฟแฟฆ แฝ ฮธฮตแฝธฯ แผฮฝ ฮผฮญฯแฟณ แฝฮผแฟถฮฝ, ฮบฮฑฮธแฝผฯ ฮฑแฝฯฮฟแฝถ ฮฟแผดฮดฮฑฯฮต, 2.23 ฯฮฟแฟฆฯฮฟฮฝ ฯแฟ แฝกฯฮนฯฮผฮญฮฝแฟ ฮฒฮฟฯ
ฮปแฟ ฮบฮฑแฝถ ฯฯฮฟฮณฮฝฯฯฮตฮน ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ แผฮบฮดฮฟฯฮฟฮฝ ฮดฮนแฝฐ ฯฮตฮนฯแฝธฯ แผฮฝฯฮผฯฮฝ ฯฯฮฟฯฯฮฎฮพฮฑฮฝฯฮตฯ แผฮฝฮตฮฏฮปฮฑฯฮต, 2.24 แฝฮฝ แฝ ฮธฮตแฝธฯ แผฮฝฮญฯฯฮทฯฮตฮฝ ฮปฯฯฮฑฯ ฯแฝฐฯ แฝ ฮดแฟฮฝฮฑฯ ฯฮฟแฟฆ ฮธฮฑฮฝฮฌฯฮฟฯ
, ฮบฮฑฮธฯฯฮน ฮฟแฝฮบ แผฆฮฝ ฮดฯ
ฮฝฮฑฯแฝธฮฝ ฮบฯฮฑฯฮตแฟฯฮธฮฑฮน ฮฑแฝฯแฝธฮฝ แฝฯสผ ฮฑแฝฯฮฟแฟฆยท
2.32 ฯฮฟแฟฆฯฮฟฮฝ ฯแฝธฮฝ แผธฮทฯฮฟแฟฆฮฝ แผฮฝฮญฯฯฮทฯฮตฮฝ แฝ ฮธฮตฯฯ, ฮฟแฝ ฯฮฌฮฝฯฮตฯ แผกฮผฮตแฟฯ แผฯฮผแฝฒฮฝ ฮผฮฌฯฯฯ
ฯฮตฯ. 2.33 ฯแฟ ฮดฮตฮพฮนแพท ฮฟแฝฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ แฝฯฯฮธฮตแฝถฯ ฯฮฎฮฝ ฯฮต แผฯฮฑฮณฮณฮตฮปฮฏฮฑฮฝ ฯฮฟแฟฆ ฯฮฝฮตฯฮผฮฑฯฮฟฯ ฯฮฟแฟฆ แผฮณฮฏฮฟฯ
ฮปฮฑฮฒแฝผฮฝ ฯฮฑฯแฝฐ ฯฮฟแฟฆ ฯฮฑฯฯแฝธฯ แผฮพฮญฯฮตฮตฮฝ ฯฮฟแฟฆฯฮฟ แฝ แฝฮผฮตแฟฯ ฮบฮฑแฝถ ฮฒฮปฮญฯฮตฯฮต ฮบฮฑแฝถ แผฮบฮฟฯฮตฯฮต.
2.36 แผฯฯฮฑฮปแฟถฯ ฮฟแฝฮฝ ฮณฮนฮฝฯฯฮบฮญฯฯ ฯแพถฯ ฮฟแผถฮบฮฟฯ แผธฯฯฮฑแฝดฮป แฝ
ฯฮน ฮบฮฑแฝถ ฮบฯฯฮนฮฟฮฝ ฮฑแฝฯแฝธฮฝ ฮบฮฑแฝถ ฯฯฮนฯฯแฝธฮฝ แผฯฮฟฮฏฮทฯฮตฮฝ แฝ ฮธฮตฯฯ, ฯฮฟแฟฆฯฮฟฮฝ ฯแฝธฮฝ แผธฮทฯฮฟแฟฆฮฝ แฝฮฝ แฝฮผฮตแฟฯ แผฯฯฮฑฯ
ฯฯฯฮฑฯฮต. 2.37 แผฮบฮฟฯฯฮฑฮฝฯฮตฯ ฮดแฝฒ ฮบฮฑฯฮตฮฝฯฮณฮทฯฮฑฮฝ ฯแฝดฮฝ ฮบฮฑฯฮดฮฏฮฑฮฝ, ฮตแผถฯฮฌฮฝ ฯฮต ฯฯแฝธฯ ฯแฝธฮฝ ฮ ฮญฯฯฮฟฮฝ ฮบฮฑแฝถ ฯฮฟแฝบฯ ฮปฮฟฮนฯฮฟแฝบฯ แผฯฮฟฯฯฯฮปฮฟฯ
ฯ ฮคฮฏ ฯฮฟฮนฮฎฯฯฮผฮตฮฝ, 2.38 แผฮฝฮดฯฮตฯ แผฮดฮตฮปฯฮฟฮฏ; ฮ ฮญฯฯฮฟฯ ฮดแฝฒ ฯฯแฝธฯ ฮฑแฝฯฮฟฯฯ ฮฮตฯฮฑฮฝฮฟฮฎฯฮฑฯฮต, ฮบฮฑแฝถ ฮฒฮฑฯฯฮนฯฮธฮฎฯฯ แผฮบฮฑฯฯฮฟฯ แฝฮผแฟถฮฝ แผฮฝ ฯแฟท แฝฮฝฯฮผฮฑฯฮน แผธฮทฯฮฟแฟฆ ฮงฯฮนฯฯฮฟแฟฆ ฮตแผฐฯ แผฯฮตฯฮนฮฝ ฯแฟถฮฝ แผฮผฮฑฯฯฮนแฟถฮฝ แฝฮผแฟถฮฝ, ฮบฮฑแฝถ ฮปฮฎฮผฯฮตฯฮธฮต ฯแฝดฮฝ ฮดฯฯฮตแฝฐฮฝ ฯฮฟแฟฆ แผฮณฮฏฮฟฯ
ฯฮฝฮตฯฮผฮฑฯฮฟฯยท 2.39 แฝฮผแฟฮฝ ฮณฮฌฯ แผฯฯฮนฮฝ แผก แผฯฮฑฮณฮณฮตฮปฮฏฮฑ ฮบฮฑแฝถ ฯฮฟแฟฯ ฯฮญฮบฮฝฮฟฮนฯ แฝฮผแฟถฮฝ ฮบฮฑแฝถ ฯแพถฯฮน ฯฮฟแฟฯ ฮตแผฐฯ ฮผฮฑฮบฯแฝฐฮฝ แฝ
ฯฮฟฯ
ฯ แผฮฝ ฯฯฮฟฯฮบฮฑฮปฮญฯฮทฯฮฑฮน ฮฯฯฮนฮฟฯ แฝ ฮธฮตแฝธฯ แผกฮผแฟถฮฝ. 2.40 แผฯฮญฯฮฟฮนฯ ฯฮต ฮปฯฮณฮฟฮนฯ ฯฮปฮตฮฏฮฟฯฮนฮฝ ฮดฮนฮตฮผฮฑฯฯฯฯฮฑฯฮฟ, ฮบฮฑแฝถ ฯฮฑฯฮตฮบฮฌฮปฮตฮน ฮฑแฝฯฮฟแฝบฯ ฮปฮญฮณฯฮฝ ฮฃฯฮธฮทฯฮต แผฯแฝธ ฯแฟฯ ฮณฮตฮฝฮตแพถฯ ฯแฟฯ ฯฮบฮฟฮปฮนแพถฯ ฯฮฑฯฯฮทฯ. 2.41 ฮแผฑ ฮผแฝฒฮฝ ฮฟแฝฮฝ แผฯฮฟฮดฮตฮพฮฌฮผฮตฮฝฮฟฮน ฯแฝธฮฝ ฮปฯฮณฮฟฮฝ ฮฑแฝฯฮฟแฟฆ แผฮฒฮฑฯฯฮฏฯฮธฮทฯฮฑฮฝ, ฮบฮฑแฝถ ฯฯฮฟฯฮตฯฮญฮธฮทฯฮฑฮฝ แผฮฝ ฯแฟ แผกฮผฮญฯแพณ แผฮบฮตฮฏฮฝแฟ ฯฯ
ฯฮฑแฝถ แฝกฯฮตแฝถ ฯฯฮนฯฯฮฏฮปฮนฮฑฮน.
3.13 ฮฑแฝฯฯฮฝ; แฝ ฮธฮตแฝธฯ แผฮฒฯฮฑแฝฐฮผ ฮบฮฑแฝถ แผธฯฮฑแฝฐฮบ ฮบฮฑแฝถ แผธฮฑฮบฯฮฒ, แฝ ฮธฮตแฝธฯ ฯแฟถฮฝ ฯฮฑฯฮญฯฯฮฝ แผกฮผแฟถฮฝ, แผฮดฯฮพฮฑฯฮตฮฝ ฯแฝธฮฝ ฯฮฑแฟฮดฮฑ ฮฑแฝฯฮฟแฟฆ แผธฮทฯฮฟแฟฆฮฝ, แฝฮฝ แฝฮผฮตแฟฯ ฮผแฝฒฮฝ ฯฮฑฯฮตฮดฯฮบฮฑฯฮต ฮบฮฑแฝถ แผ ฯฮฝฮฎฯฮฑฯฮธฮต ฮบฮฑฯแฝฐ ฯฯฯฯฯฯฮฟฮฝ ฮ ฮตฮนฮปฮฌฯฮฟฯ
, ฮบฯฮฏฮฝฮฑฮฝฯฮฟฯ แผฮบฮตฮฏฮฝฮฟฯ
แผฯฮฟฮปฯฮตฮนฮฝยท 3.14 แฝฮผฮตแฟฯ ฮดแฝฒ ฯแฝธฮฝ แผ
ฮณฮนฮฟฮฝ ฮบฮฑแฝถ ฮดฮฏฮบฮฑฮนฮฟฮฝ แผ ฯฮฝฮฎฯฮฑฯฮธฮต, ฮบฮฑแฝถ แพฯฮฎฯฮฑฯฮธฮต แผฮฝฮดฯฮฑ ฯฮฟฮฝฮญฮฑ ฯฮฑฯฮนฯฮธแฟฮฝฮฑฮน แฝฮผแฟฮฝ, 3.15 ฯแฝธฮฝ ฮดแฝฒ แผฯฯฮทฮณแฝธฮฝ ฯแฟฯ ฮถฯแฟฯ แผฯฮตฮบฯฮตฮฏฮฝฮฑฯฮต, แฝฮฝ แฝ ฮธฮตแฝธฯ แผคฮณฮตฮนฯฮตฮฝ แผฮบ ฮฝฮตฮบฯแฟถฮฝ, ฮฟแฝ แผกฮผฮตแฟฯ ฮผฮฌฯฯฯ
ฯฮญฯ แผฯฮผฮตฮฝ.
3.17 ฮบฮฑแฝถ ฮฝแฟฆฮฝ, แผฮดฮตฮปฯฮฟฮฏ, ฮฟแผถฮดฮฑ แฝ
ฯฮน ฮบฮฑฯแฝฐ แผฮณฮฝฮฟฮนฮฑฮฝ แผฯฯฮฌฮพฮฑฯฮต, แฝฅฯฯฮตฯ ฮบฮฑแฝถ ฮฟแผฑ แผฯฯฮฟฮฝฯฮตฯ แฝฮผแฟถฮฝยท 3.18 แฝ ฮดแฝฒ ฮธฮตแฝธฯ แผ ฯฯฮฟฮบฮฑฯฮฎฮณฮณฮตฮนฮปฮตฮฝ ฮดฮนแฝฐ ฯฯฯฮผฮฑฯฮฟฯ ฯฮฌฮฝฯฯฮฝ ฯแฟถฮฝ ฯฯฮฟฯฮทฯแฟถฮฝ ฯฮฑฮธฮตแฟฮฝ ฯแฝธฮฝ ฯฯฮนฯฯแฝธฮฝ ฮฑแฝฯฮฟแฟฆ แผฯฮปฮฎฯฯฯฮตฮฝ ฮฟแฝฯฯฯ. 3.19 ฮผฮตฯฮฑฮฝฮฟฮฎฯฮฑฯฮต ฮฟแฝฮฝ ฮบฮฑแฝถ แผฯฮนฯฯฯฮญฯฮฑฯฮต ฯฯแฝธฯ ฯแฝธ แผฮพฮฑฮปฮนฯฮธแฟฮฝฮฑฮน แฝฮผแฟถฮฝ ฯแฝฐฯ แผฮผฮฑฯฯฮฏฮฑฯ, 3.20 แฝ
ฯฯฯ แฝฮฝ แผฮปฮธฯฯฮนฮฝ ฮบฮฑฮนฯฮฟแฝถ แผฮฝฮฑฯฯฮพฮตฯฯ แผฯแฝธ ฯฯฮฟฯฯฯฮฟฯ
ฯฮฟแฟฆ ฮบฯ
ฯฮฏฮฟฯ
ฮบฮฑแฝถ แผฯฮฟฯฯฮตฮฏฮปแฟ ฯแฝธฮฝ ฯฯฮฟฮบฮตฯฮตฮนฯฮนฯฮผฮญฮฝฮฟฮฝ แฝฮผแฟฮฝ ฯฯฮนฯฯแฝธฮฝ แผธฮทฯฮฟแฟฆฮฝ, 3.21 แผฮฝ ฮดฮตแฟ ฮฟแฝฯฮฑฮฝแฝธฮฝ ฮผแฝฒฮฝ ฮดฮญฮพฮฑฯฮธฮฑฮน แผฯฯฮน ฯฯฯฮฝฯฮฝ แผฯฮฟฮบฮฑฯฮฑฯฯฮฌฯฮตฯฯ ฯฮฌฮฝฯฯฮฝ แฝงฮฝ แผฮปฮฌฮปฮทฯฮตฮฝ แฝ ฮธฮตแฝธฯ ฮดฮนแฝฐ ฯฯฯฮผฮฑฯฮฟฯ ฯแฟถฮฝ แผฮณฮฏฯฮฝ แผฯสผ ฮฑแผฐแฟถฮฝฮฟฯ ฮฑแฝฯฮฟแฟฆ ฯฯฮฟฯฮทฯแฟถฮฝ. 3.22 ฮฯฯ
ฯแฟฯ ฮผแฝฒฮฝ ฮตแผถฯฮตฮฝ แฝ
ฯฮน ฮ ฯฮฟฯฮฎฯฮทฮฝ แฝฮผแฟฮฝ แผฮฝฮฑฯฯฮฎฯฮตฮน ฮฯฯฮนฮฟฯ แฝ ฮธฮตแฝธฯ แผฮบ ฯแฟถฮฝ แผฮดฮตฮปฯแฟถฮฝ แฝฮผแฟถฮฝ แฝกฯ แผฮผฮญยท ฮฑแฝฯฮฟแฟฆ แผฮบฮฟฯฯฮตฯฮธฮต ฮบฮฑฯแฝฐ ฯฮฌฮฝฯฮฑ แฝ
ฯฮฑ แผฮฝ ฮปฮฑฮปฮฎฯแฟ ฯฯแฝธฯ แฝฮผแพถฯ. 3.23 แผฯฯฮฑฮน ฮดแฝฒ ฯแพถฯฮฑ ฯฯ
ฯแฝด แผฅฯฮนฯ แผฮฝ ฮผแฝด แผฮบฮฟฯฯแฟ ฯฮฟแฟฆ ฯฯฮฟฯฮฎฯฮฟฯ
แผฮบฮตฮฏฮฝฮฟฯ
แผฮพฮฟฮปฮตฮธฯฮตฯ
ฮธฮฎฯฮตฯฮฑฮน แผฮบ ฯฮฟแฟฆ ฮปฮฑฮฟแฟฆ.
3.26 แฝฮผแฟฮฝ ฯฯแฟถฯฮฟฮฝ แผฮฝฮฑฯฯฮฎฯฮฑฯ แฝ ฮธฮตแฝธฯ ฯแฝธฮฝ ฯฮฑแฟฮดฮฑ ฮฑแฝฯฮฟแฟฆ แผฯฮญฯฯฮตฮนฮปฮตฮฝ ฮฑแฝฯแฝธฮฝ ฮตแฝฮปฮฟฮณฮฟแฟฆฮฝฯฮฑ แฝฮผแพถฯ แผฮฝ ฯแฟท แผฯฮฟฯฯฯฮญฯฮตฮนฮฝ แผฮบฮฑฯฯฮฟฮฝ แผฯแฝธ ฯแฟถฮฝ ฯฮฟฮฝฮทฯฮนแฟถฮฝ แฝฮผแฟถฮฝ.
4.2 ฮดฮนฮฑฯฮฟฮฝฮฟฯฮผฮตฮฝฮฟฮน ฮดฮนแฝฐ ฯแฝธ ฮดฮนฮดฮฌฯฮบฮตฮนฮฝ ฮฑแฝฯฮฟแฝบฯ ฯแฝธฮฝ ฮปฮฑแฝธฮฝ ฮบฮฑแฝถ ฮบฮฑฯฮฑฮณฮณฮญฮปฮปฮตฮนฮฝ แผฮฝ ฯแฟท แผธฮทฯฮฟแฟฆ ฯแฝดฮฝ แผฮฝฮฌฯฯฮฑฯฮนฮฝ ฯแฝดฮฝ แผฮบ ฮฝฮตฮบฯแฟถฮฝ,
4.8 ฯฯฯฮต ฮ ฮญฯฯฮฟฯ ฯฮปฮทฯฮธฮตแฝถฯ ฯฮฝฮตฯฮผฮฑฯฮฟฯ แผฮณฮฏฮฟฯ
ฮตแผถฯฮตฮฝ ฯฯแฝธฯ ฮฑแฝฯฮฟฯฯ แผฯฯฮฟฮฝฯฮตฯ ฯฮฟแฟฆ ฮปฮฑฮฟแฟฆ ฮบฮฑแฝถ ฯฯฮตฯฮฒฯฯฮตฯฮฟฮน, 4.9 ฮตแผฐ แผกฮผฮตแฟฯ ฯฮฎฮผฮตฯฮฟฮฝ แผฮฝฮฑฮบฯฮนฮฝฯฮผฮตฮธฮฑ แผฯแฝถ ฮตแฝฮตฯฮณฮตฯฮฏแพณ แผฮฝฮธฯฯฯฮฟฯ
แผฯฮธฮตฮฝฮฟแฟฆฯ, แผฮฝ ฯฮฏฮฝฮน ฮฟแฝฯฮฟฯ ฯฮญฯฯฯฯฮฑฮน, 4.10 ฮณฮฝฯฯฯแฝธฮฝ แผฯฯฯ ฯแพถฯฮนฮฝ แฝฮผแฟฮฝ ฮบฮฑแฝถ ฯฮฑฮฝฯแฝถ ฯแฟท ฮปฮฑแฟท แผธฯฯฮฑแฝดฮป แฝ
ฯฮน แผฮฝ ฯแฟท แฝฮฝฯฮผฮฑฯฮน แผธฮทฯฮฟแฟฆ ฮงฯฮนฯฯฮฟแฟฆ ฯฮฟแฟฆ ฮฮฑฮถฯฯฮฑฮฏฮฟฯ
, แฝฮฝ แฝฮผฮตแฟฯ แผฯฯฮฑฯ
ฯฯฯฮฑฯฮต, แฝฮฝ แฝ ฮธฮตแฝธฯ แผคฮณฮตฮนฯฮตฮฝ แผฮบ ฮฝฮตฮบฯแฟถฮฝ, แผฮฝ ฯฮฟฯฯแฟณ ฮฟแฝฯฮฟฯ ฯฮฑฯฮญฯฯฮทฮบฮตฮฝ แผฮฝฯฯฮนฮฟฮฝ แฝฮผแฟถฮฝ แฝฮณฮนฮฎฯ. 4.11 ฮฟแฝฯฯฯ แผฯฯฮนฮฝ แฝ ฮปฮฏฮธฮฟฯ แฝ แผฮพฮฟฯ
ฮธฮตฮฝฮทฮธฮตแฝถฯ แฝฯสผ แฝฮผแฟถฮฝ ฯแฟถฮฝ ฮฟแผฐฮบฮฟฮดฯฮผฯฮฝ, แฝ ฮณฮตฮฝฯฮผฮตฮฝฮฟฯ ฮตแผฐฯ ฮบฮตฯฮฑฮปแฝดฮฝ ฮณฯฮฝฮฏฮฑฯ. 4.12 ฮบฮฑแฝถ ฮฟแฝฮบ แผฯฯฮนฮฝ แผฮฝ แผฮปฮปแฟณ ฮฟแฝฮดฮตฮฝแฝถ แผก ฯฯฯฮทฯฮฏฮฑ, ฮฟแฝฮดแฝฒ ฮณแฝฐฯ แฝฮฝฮฟฮผฮฌ แผฯฯฮนฮฝ แผฯฮตฯฮฟฮฝ แฝฯแฝธ ฯแฝธฮฝ ฮฟแฝฯฮฑฮฝแฝธฮฝ ฯแฝธ ฮดฮตฮดฮฟฮผฮญฮฝฮฟฮฝ แผฮฝ แผฮฝฮธฯฯฯฮฟฮนฯ แผฮฝ แพง ฮดฮตแฟ ฯฯฮธแฟฮฝฮฑฮน แผกฮผแพถฯ.
5.30 แฝ ฮธฮตแฝธฯ ฯแฟถฮฝ ฯฮฑฯฮญฯฯฮฝ แผกฮผแฟถฮฝ แผคฮณฮตฮนฯฮตฮฝ แผธฮทฯฮฟแฟฆฮฝ, แฝฮฝ แฝฮผฮตแฟฯ ฮดฮนฮตฯฮตฮนฯฮฏฯฮฑฯฮธฮตฮบฯฮตฮผฮฌฯฮฑฮฝฯฮตฯ แผฯแฝถ ฮพฯฮปฮฟฯ
ยท 5.31 ฯฮฟแฟฆฯฮฟฮฝ แฝ ฮธฮตแฝธฯ แผฯฯฮทฮณแฝธฮฝ ฮบฮฑแฝถ ฯฯฯแฟฯฮฑ แฝฯฯฯฮตฮฝ ฯแฟ ฮดฮตฮพฮนแพท ฮฑแฝฯฮฟแฟฆ, ฯฮฟแฟฆ ฮดฮฟแฟฆฮฝฮฑฮน ฮผฮตฯฮฌฮฝฮฟฮนฮฑฮฝ ฯแฟท แผธฯฯฮฑแฝดฮป ฮบฮฑแฝถ แผฯฮตฯฮนฮฝ แผฮผฮฑฯฯฮนแฟถฮฝยท
7.51 ฮฃฮบฮปฮทฯฮฟฯฯฮฌฯฮทฮปฮฟฮน ฮบฮฑแฝถ แผฯฮตฯฮฏฯฮผฮทฯฮฟฮน ฮบฮฑฯฮดฮฏฮฑฮนฯ ฮบฮฑแฝถ ฯฮฟแฟฯ แฝ ฯฮฏฮฝ, แฝฮผฮตแฟฯ แผฮตแฝถ ฯแฟท ฯฮฝฮตฯฮผฮฑฯฮน ฯแฟท แผฮณฮฏแฟณ แผฮฝฯฮนฯฮฏฯฯฮตฯฮต, แฝกฯ ฮฟแผฑ ฯฮฑฯฮญฯฮตฯ แฝฮผแฟถฮฝ ฮบฮฑแฝถ แฝฮผฮตแฟฯ.
8.1 ฮฃฮฑแฟฆฮปฮฟฯ ฮดแฝฒ แผฆฮฝ ฯฯ
ฮฝฮตฯ
ฮดฮฟฮบแฟถฮฝ ฯแฟ แผฮฝฮฑฮนฯฮญฯฮตฮน ฮฑแฝฯฮฟแฟฆ.แผฮณฮญฮฝฮตฯฮฟ ฮดแฝฒ แผฮฝ แผฮบฮตฮฏฮฝแฟ ฯแฟ แผกฮผฮญฯแพณ ฮดฮนฯฮณฮผแฝธฯ ฮผฮญฮณฮฑฯ แผฯแฝถ ฯแฝดฮฝ แผฮบฮบฮปฮทฯฮฏฮฑฮฝ ฯแฝดฮฝ แผฮฝ แผธฮตฯฮฟฯฮฟฮปฯฮผฮฟฮนฯยท ฯฮฌฮฝฯฮตฯ ฮดแฝฒ ฮดฮนฮตฯฯฮฌฯฮทฯฮฑฮฝ ฮบฮฑฯแฝฐ ฯแฝฐฯ ฯฯฯฮฑฯ ฯแฟฯ แผธฮฟฯ
ฮดฮฑฮฏฮฑฯ ฮบฮฑแฝถ ฮฃฮฑฮผฮฑฯฮฏฮฑฯ ฯฮปแฝดฮฝ ฯแฟถฮฝ แผฯฮฟฯฯฯฮปฯฮฝ.
8.4 ฮแผฑ ฮผแฝฒฮฝ ฮฟแฝฮฝ ฮดฮนฮฑฯฯฮฑฯฮญฮฝฯฮตฯ ฮดฮนแฟฮปฮธฮฟฮฝ ฮตแฝฮฑฮณฮณฮตฮปฮนฮถฯฮผฮตฮฝฮฟฮน ฯแฝธฮฝ ฮปฯฮณฮฟฮฝ.
8.9 แผฮฝแฝดฯ ฮดฮญ ฯฮนฯ แฝฮฝฯฮผฮฑฯฮน ฮฃฮฏฮผฯฮฝ ฯฯฮฟฯ
ฯแฟฯฯฮตฮฝ แผฮฝ ฯแฟ ฯฯฮปฮตฮน ฮผฮฑฮณฮตฯฯฮฝ ฮบฮฑแฝถ แผฮพฮนฯฯฮฌฮฝฯฮฝ ฯแฝธ แผฮธฮฝฮฟฯ ฯแฟฯ ฮฃฮฑฮผฮฑฯฮฏฮฑฯ, ฮปฮญฮณฯฮฝ ฮตแผถฮฝฮฑฮฏ ฯฮนฮฝฮฑ แผฮฑฯ
ฯแฝธฮฝ ฮผฮญฮณฮฑฮฝ,
8.10 แพง ฯฯฮฟฯฮตแฟฯฮฟฮฝ ฯฮฌฮฝฯฮตฯ แผฯแฝธ ฮผฮนฮบฯฮฟแฟฆ แผฯฯ ฮผฮตฮณฮฌฮปฮฟฯ
ฮปฮญฮณฮฟฮฝฯฮตฯ ฮแฝฯฯฯ แผฯฯฮนฮฝ แผก ฮฯฮฝฮฑฮผฮนฯ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ แผก ฮบฮฑฮปฮฟฯ
ฮผฮญฮฝฮท ฮฮตฮณฮฌฮปฮท.
8.11 ฯฯฮฟฯฮตแฟฯฮฟฮฝ ฮดแฝฒ ฮฑแฝฯแฟท ฮดฮนแฝฐ ฯแฝธ แผฑฮบฮฑฮฝแฟท ฯฯฯฮฝแฟณ ฯฮฑแฟฯ ฮผฮฑฮณฮฏฮฑฮนฯ แผฮพฮตฯฯฮฑฮบฮญฮฝฮฑฮน ฮฑแฝฯฮฟฯฯ.
8.12 แฝ
ฯฮต ฮดแฝฒ แผฯฮฏฯฯฮตฯ
ฯฮฑฮฝ ฯแฟท ฮฆฮนฮปฮฏฯฯแฟณ ฮตแฝฮฑฮณฮณฮตฮปฮนฮถฮฟฮผฮญฮฝแฟณ ฯฮตฯแฝถ ฯแฟฯ ฮฒฮฑฯฮนฮปฮตฮฏฮฑฯ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮบฮฑแฝถ ฯฮฟแฟฆ แฝฮฝฯฮผฮฑฯฮฟฯ แผธฮทฯฮฟแฟฆ ฮงฯฮนฯฯฮฟแฟฆ, แผฮฒฮฑฯฯฮฏฮถฮฟฮฝฯฮฟ แผฮฝฮดฯฮตฯ ฯฮต ฮบฮฑแฝถ ฮณฯ
ฮฝฮฑแฟฮบฮตฯ.
8.13 แฝ ฮดแฝฒ ฮฃฮฏฮผฯฮฝ ฮบฮฑแฝถ ฮฑแฝฯแฝธฯ แผฯฮฏฯฯฮตฯ
ฯฮตฮฝ, ฮบฮฑแฝถ ฮฒฮฑฯฯฮนฯฮธฮตแฝถฯ แผฆฮฝ ฯฯฮฟฯฮบฮฑฯฯฮตฯแฟถฮฝ ฯแฟท ฮฆฮนฮปฮฏฯฯแฟณ, ฮธฮตฯฯแฟถฮฝ ฯฮต ฯฮทฮผฮตแฟฮฑ ฮบฮฑแฝถ ฮดฯ
ฮฝฮฌฮผฮตฮนฯ ฮผฮตฮณฮฌฮปฮฑฯ ฮณฮนฮฝฮฟฮผฮญฮฝฮฑฯ แผฮพฮฏฯฯฮฑฯฮฟ.
8.14 แผฮบฮฟฯฯฮฑฮฝฯฮตฯ ฮดแฝฒ ฮฟแผฑ แผฮฝ แผธฮตฯฮฟฯฮฟฮปฯฮผฮฟฮนฯ แผฯฯฯฯฮฟฮปฮฟฮน แฝ
ฯฮน ฮดฮญฮดฮตฮบฯฮฑฮน แผก ฮฃฮฑฮผฮฑฯฮฏฮฑ ฯแฝธฮฝ ฮปฯฮณฮฟฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ แผฯฮญฯฯฮตฮนฮปฮฑฮฝ ฯฯแฝธฯ ฮฑแฝฯฮฟแฝบฯ ฮ ฮญฯฯฮฟฮฝ ฮบฮฑแฝถ แผธฯฮฌฮฝฮทฮฝ,
8.15 ฮฟแผตฯฮนฮฝฮตฯ ฮบฮฑฯฮฑฮฒฮฌฮฝฯฮตฯ
8.16 ฮณแฝฐฯ แผฆฮฝ แผฯสผ ฮฟแฝฮดฮตฮฝแฝถ ฮฑแฝฯแฟถฮฝ แผฯฮนฯฮตฯฯฯฮบฯฯ, ฮผฯฮฝฮฟฮฝ ฮดแฝฒ ฮฒฮตฮฒฮฑฯฯฮนฯฮผฮญฮฝฮฟฮน แฝฯแฟฯฯฮฟฮฝ ฮตแผฐฯ ฯแฝธ แฝฮฝฮฟฮผฮฑ ฯฮฟแฟฆ ฮบฯ
ฯฮฏฮฟฯ
แผธฮทฯฮฟแฟฆ.
8.17 ฯฯฯฮต แผฯฮตฯฮฏฮธฮตฯฮฑฮฝ ฯแฝฐฯ ฯฮตแฟฯฮฑฯ แผฯสผ ฮฑแฝฯฮฟฯฯ, ฮบฮฑแฝถ แผฮปฮฌฮผฮฒฮฑฮฝฮฟฮฝ ฯฮฝฮตแฟฆฮผฮฑ แผ
ฮณฮนฮฟฮฝ.
8.18 แผธฮดแฝผฮฝ ฮดแฝฒ แฝ ฮฃฮฏฮผฯฮฝ แฝ
ฯฮน ฮดฮนแฝฐ ฯแฟฯ แผฯฮนฮธฮญฯฮตฯฯ ฯแฟถฮฝ ฯฮตฮนฯแฟถฮฝ ฯแฟถฮฝ แผฯฮฟฯฯฯฮปฯฮฝ ฮดฮฏฮดฮฟฯฮฑฮน ฯแฝธ ฯฮฝฮตแฟฆฮผฮฑ ฯฯฮฟฯฮฎฮฝฮตฮณฮบฮตฮฝ ฮฑแฝฯฮฟแฟฯ ฯฯฮฎฮผฮฑฯฮฑ ฮปฮญฮณฯฮฝ ฮฯฯฮต ฮบแผฮผฮฟแฝถ ฯแฝดฮฝ แผฮพฮฟฯ
ฯฮฏฮฑฮฝ ฯฮฑฯฯฮทฮฝ แผตฮฝฮฑ แพง แผแฝฐฮฝ แผฯฮนฮธแฟถ ฯแฝฐฯ ฯฮตแฟ
8.19 ฯฮฑฯ ฮปฮฑฮผฮฒฮฌฮฝแฟ ฯฮฝฮตแฟฆฮผฮฑ แผ
ฮณฮนฮฟฮฝ. 8.20 ฮ ฮญฯฯฮฟฯ ฮดแฝฒ ฮตแผถฯฮตฮฝ ฯฯแฝธฯ ฮฑแฝฯฯฮฝ ฮคแฝธ แผฯฮณฯฯฮนฯฮฝ ฯฮฟฯ
ฯแฝบฮฝ ฯฮฟแฝถ ฮตแผดฮท ฮตแผฐฯ แผฯฯฮปฮตฮนฮฑฮฝ, แฝ
ฯฮน ฯแฝดฮฝ ฮดฯฯฮตแฝฐฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ แผฮฝฯฮผฮนฯฮฑฯ ฮดฮนแฝฐ ฯฯฮทฮผฮฌฯฯฮฝ ฮบฯแพถฯฮธฮฑฮน. 8.21 ฮฟแฝฮบ แผฯฯฮนฮฝ ฯฮฟฮน ฮผฮตฯแฝถฯ ฮฟแฝฮดแฝฒ ฮบฮปแฟฯฮฟฯ แผฮฝ ฯแฟท ฮปฯฮณแฟณ ฯฮฟฯฯแฟณ, แผก ฮณแฝฐฯฮบฮฑฯฮดฮฏฮฑ ฯฮฟฯ
ฮฟแฝฮบ แผฯฯฮนฮฝ ฮตแฝฮธฮตแฟฮฑ แผฮฝฮฑฮฝฯฮน ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ. 8.22 ฮผฮตฯฮฑฮฝฯฮทฯฮฟฮฝ ฮฟแฝฮฝ แผฯแฝธ ฯแฟฯ ฮบฮฑฮบฮฏฮฑฯ ฯฮฟฯ
ฯฮฑฯฯฮทฯ, ฮบฮฑแฝถ ฮดฮตฮฎฮธฮทฯฮน ฯฮฟแฟฆ ฮบฯ
ฯฮฏฮฟฯ
ฮตแผฐ แผฯฮฑ แผฯฮตฮธฮฎฯฮตฯฮฑฮฏ ฯฮฟฮน แผก แผฯฮฏฮฝฮฟฮนฮฑ ฯแฟฯ ฮบฮฑฯฮดฮฏฮฑฯ ฯฮฟฯ
ยท 8.23 ฮตแผฐฯ ฮณแฝฐฯ ฯฮฟฮปแฝดฮฝ ฯฮนฮบฯฮฏฮฑฯ ฮบฮฑแฝถฯฯฮฝฮดฮตฯฮผฮฟฮฝ แผฮดฮนฮบฮฏฮฑฯ แฝฯแฟถ ฯฮต แฝฮฝฯฮฑ. 8.24 แผฯฮฟฮบฯฮนฮธฮตแฝถฯ ฮดแฝฒ แฝ ฮฃฮฏฮผฯฮฝ ฮตแผถฯฮตฮฝ ฮฮตฮฎฮธฮทฯฮต แฝฮผฮตแฟฯ แฝฯแฝฒฯ แผฮผฮฟแฟฆ ฯฯแฝธฯ ฯแฝธฮฝ ฮบฯฯฮนฮฟฮฝ แฝ
ฯฯฯ ฮผฮทฮดแฝฒฮฝ แผฯฮญฮปฮธแฟ แผฯสผ แผฮผแฝฒ แฝงฮฝ ฮตแผฐฯฮฎฮบฮฑฯฮต. 8.25 ฮแผฑ ฮผแฝฒฮฝ ฮฟแฝฮฝ ฮดฮนฮฑฮผฮฑฯฯฯ
ฯฮฌฮผฮตฮฝฮฟฮน ฮบฮฑแฝถ ฮปฮฑฮปฮฎฯฮฑฮฝฯฮตฯ ฯแฝธฮฝ ฮปฯฮณฮฟฮฝ ฯฮฟแฟฆ ฮบฯ
ฯฮฏฮฟฯ
แฝฯฮญฯฯฯฮตฯฮฟฮฝ ฮตแผฐฯ แผธฮตฯฮฟฯฯฮปฯ
ฮผฮฑ, ฯฮฟฮปฮปฮฌฯ ฯฮต ฮบฯฮผฮฑฯ ฯแฟถฮฝ ฮฃฮฑฮผฮฑฯฮตฮนฯแฟถฮฝ ฮตแฝฮทฮณฮณฮตฮปฮฏฮถฮฟฮฝฯฮฟ. 8.26 แผฮณฮณฮตฮปฮฟฯ ฮดแฝฒ ฮฯ
ฯฮฏฮฟฯ
แผฮปฮฌฮปฮทฯฮตฮฝ ฯฯแฝธฯ ฮฆฮฏฮปฮนฯฯฮฟฮฝ ฮปฮญฮณฯฮฝ แผฮฝฮฌฯฯฮทฮธฮน ฮบฮฑแฝถ ฯฮฟฯฮตฯฮฟฯ
ฮบฮฑฯแฝฐ ฮผฮตฯฮทฮผฮฒฯฮฏฮฑฮฝ แผฯแฝถ ฯแฝดฮฝ แฝฮดแฝธฮฝ ฯแฝดฮฝ ฮบฮฑฯฮฑฮฒฮฑฮฏฮฝฮฟฯ
ฯฮฑฮฝ แผฯแฝธ แผธฮตฯฮฟฯ
ฯฮฑฮปแฝดฮผ ฮตแผฐฯ ฮฮฌฮถฮฑฮฝยท ฮฑแฝฯฮท แผฯฯแฝถฮฝ แผฯฮทฮผฮฟฯ. 8.27 ฮบฮฑแฝถ แผฮฝฮฑฯฯแฝฐฯ แผฯฮฟฯฮตฯฮธฮท, ฮบฮฑแฝถ แผฐฮดฮฟแฝบ แผฮฝแฝดฯ ฮแผฐฮธฮฏฮฟฯ ฮตแฝฮฝฮฟแฟฆฯฮฟฯ ฮดฯ
ฮฝฮฌฯฯฮทฯ ฮฮฑฮฝฮดฮฌฮบฮทฯ ฮฒฮฑฯฮนฮปฮฏฯฯฮทฯ ฮแผฐฮธฮนฯฯฯฮฝ, แฝฯ แผฆฮฝ แผฯแฝถ ฯฮฌฯฮทฯ ฯแฟฯ ฮณฮฌฮถฮทฯ ฮฑแฝฯแฟฯ, แฝฯ แผฮปฮทฮปฯฮธฮตฮน ฯฯฮฟฯฮบฯ
ฮฝฮฎฯฯฮฝ ฮตแผฐฯ แผธฮตฯฮฟฯ
ฯฮฑฮปฮฎฮผ, 8.28 แผฆฮฝ ฮดแฝฒ แฝฯฮฟฯฯฯฮญฯฯฮฝ ฮบฮฑแฝถ ฮบฮฑฮธฮฎฮผฮตฮฝฮฟฯ แผฯแฝถ ฯฮฟแฟฆ แผ
ฯฮผฮฑฯฮฟฯ ฮฑแฝฯฮฟแฟฆ ฮบฮฑแฝถ แผฮฝฮตฮณฮฏฮฝฯฯฮบฮตฮฝ ฯแฝธฮฝ ฯฯฮฟฯฮฎฯฮทฮฝ แผจฯฮฑฮฏฮฑฮฝ. 8.29 ฮตแผถฯฮตฮฝ ฮดแฝฒ ฯแฝธ ฯฮฝฮตแฟฆฮผฮฑ ฯแฟท ฮฆฮนฮปฮฏฯฯแฟณ ฮ ฯฯฯฮตฮปฮธฮต ฮบฮฑแฝถ ฮบฮฟฮปฮปฮฎฮธฮทฯฮน ฯแฟท แผ
ฯฮผฮฑฯฮน ฯฮฟฯฯแฟณ. 8.30 ฯฯฮฟฯฮดฯฮฑฮผแฝผฮฝ ฮดแฝฒ แฝ ฮฆฮฏฮปฮนฯฯฮฟฯ แผคฮบฮฟฯ
ฯฮตฮฝ ฮฑแฝฯฮฟแฟฆ แผฮฝฮฑฮณฮนฮฝฯฯฮบฮฟฮฝฯฮฟฯ แผจฯฮฑฮฏฮฑฮฝ ฯแฝธฮฝ ฯฯฮฟฯฮฎฯฮทฮฝ, ฮบฮฑแฝถ ฮตแผถฯฮตฮฝ แผฯฮฌ ฮณฮต ฮณฮนฮฝฯฯฮบฮตฮนฯ แผ แผฮฝฮฑฮณฮนฮฝฯฯฮบฮตฮนฯ; 8.31 แฝ ฮดแฝฒ ฮตแผถฯฮตฮฝ ฮ แฟถฯ ฮณแฝฐฯ แผฮฝ ฮดฯ
ฮฝฮฑฮฏฮผฮทฮฝ แผแฝฐฮฝ ฮผฮฎ ฯฮนฯ แฝฮดฮทฮณฮฎฯฮตฮน ฮผฮต; ฯฮฑฯฮตฮบฮฌฮปฮตฯฮญฮฝ ฯฮต ฯแฝธฮฝฮฆฮฏฮปฮนฯฯฮฟฮฝ แผฮฝฮฑฮฒฮฌฮฝฯฮฑ ฮบฮฑฮธฮฏฯฮฑฮน ฯแฝบฮฝ ฮฑแฝฯแฟท. 8.32 แผก ฮดแฝฒ ฯฮตฯฮนฮฟฯแฝด ฯแฟฯ ฮณฯฮฑฯแฟฯ แผฃฮฝ แผฮฝฮตฮณฮฏฮฝฯฯฮบฮตฮฝ แผฆฮฝ ฮฑแฝฯฮท 8.33 8.34 แผฯฮฟฮบฯฮนฮธฮตแฝถฯ ฮดแฝฒ แฝ ฮตแฝฮฝฮฟแฟฆฯฮฟฯ ฯแฟท ฮฆฮนฮปฮฏฯฯแฟณ ฮตแผถฯฮตฮฝ ฮฮญฮฟฮผฮฑฮฏ ฯฮฟฯ
, ฯฮตฯแฝถ ฯฮฏฮฝฮฟฯ แฝ ฯฯฮฟฯฮฎฯฮทฯ ฮปฮญฮณฮตฮน ฯฮฟแฟฆฯฮฟ; ฯฮตฯแฝถ แผฮฑฯ
ฯฮฟแฟฆ แผข ฯฮตฯแฝถ แผฯฮญฯฮฟฯ
ฯฮนฮฝฯฯ; 8.35 แผฮฝฮฟฮฏฮพฮฑฯ ฮดแฝฒ แฝ ฮฆฮฏฮปฮนฯฯฮฟฯ ฯแฝธ ฯฯฯฮผฮฑ ฮฑแฝฯฮฟแฟฆ ฮบฮฑแฝถ แผฯฮพฮฌฮผฮตฮฝฮฟฯ แผฯแฝธ ฯแฟฯ ฮณฯฮฑฯแฟฯ ฯฮฑฯฯฮทฯ ฮตแฝฮทฮณฮณฮตฮปฮฏฯฮฑฯฮฟ ฮฑแฝฯแฟท ฯแฝธฮฝ แผธฮทฯฮฟแฟฆฮฝ. 8.36 แฝกฯ ฮดแฝฒ แผฯฮฟฯฮตฯฮฟฮฝฯฮฟ ฮบฮฑฯแฝฐ ฯแฝดฮฝ แฝฮดฯฮฝ, แผฆฮปฮธฮฟฮฝ แผฯฮฏ ฯฮน แฝฮดฯฯ, ฮบฮฑฮฏ ฯฮทฯฮนฮฝ แฝ ฮตแฝฮฝฮฟแฟฆฯฮฟฯ แผธฮดฮฟแฝบ แฝฮดฯฯยท ฯฮฏ ฮบฯฮปฯฮตฮน ฮผฮต ฮฒฮฑฯฯฮนฯฮธแฟฮฝฮฑฮน; 8.38 ฮบฮฑแฝถ แผฮบฮญฮปฮตฯ
ฯฮตฮฝ ฯฯแฟฮฝฮฑฮน ฯแฝธ แผ
ฯฮผฮฑ, ฮบฮฑแฝถ ฮบฮฑฯฮญ ฮฒฮทฯฮฑฮฝ แผฮผฯฯฯฮตฯฮฟฮน ฮตแผฐฯ ฯแฝธ แฝฮดฯฯ แฝ
ฯฮต ฮฆฮฏฮปฮนฯฯฮฟฯ ฮบฮฑแฝถ แฝ ฮตแฝฮฝฮฟแฟฆฯฮฟฯ, ฮบฮฑแฝถ แผฮฒฮฌฯฯฮนฯฮตฮฝ ฮฑแฝฯฯฮฝ. 8.39 แฝ
ฯฮต ฮดแฝฒ แผฮฝฮญฮฒฮทฯฮฑฮฝ แผฮบ ฯฮฟแฟฆ แฝฮดฮฑฯฮฟฯ, ฯฮฝฮตแฟฆฮผฮฑ ฮฯ
ฯฮฏฮฟฯ
แผฅฯฯฮฑฯฮตฮฝ ฯแฝธฮฝ ฮฆฮฏฮปฮนฯฯฮฟฮฝ, ฮบฮฑแฝถ ฮฟแฝฮบ ฮตแผถฮดฮตฮฝ ฮฑแฝฯแฝธฮฝ ฮฟแฝฮบฮญฯฮน แฝ ฮตแฝฮฝฮฟแฟฆฯฮฟฯ, แผฯฮฟฯฮตฯฮตฯฮฟ ฮณแฝฐฯ ฯแฝดฮฝ แฝฮดแฝธฮฝ ฮฑแฝฯฮฟแฟฆ ฯฮฑฮฏฯฯฮฝ.
9.1 แฝ ฮดแฝฒ ฮฃฮฑแฟฆฮปฮฟฯ, แผฯฮน แผฮฝฯฮฝฮญฯฮฝ แผฯฮตฮนฮปแฟฯ ฮบฮฑแฝถ ฯฯฮฝฮฟฯ
ฮตแผฐฯ ฯฮฟแฝบฯ ฮผฮฑฮธฮทฯแฝฐฯ ฯฮฟแฟฆ ฮบฯ
ฯฮฏฮฟฯ
,
9.8 แผ ฮณฮญฯฮธฮท ฮดแฝฒ ฮฃฮฑแฟฆฮปฮฟฯ แผฯแฝธ ฯแฟฯ ฮณแฟฯ, แผฮฝฮตแฟณฮณฮผฮญฮฝฯฮฝ ฮดแฝฒ ฯแฟถฮฝ แฝฯฮธฮฑฮปฮผแฟถฮฝ ฮฑแฝฯฮฟแฟฆ ฮฟแฝฮดแฝฒฮฝ แผฮฒฮปฮตฯฮตฮฝยท ฯฮตฮนฯฮฑฮณฯฮณฮฟแฟฆฮฝฯฮตฯ ฮดแฝฒ ฮฑแฝฯแฝธฮฝ ฮตแผฐฯฮฎฮณฮฑฮณฮฟฮฝ ฮตแผฐฯ ฮฮฑฮผฮฑฯฮบฯฮฝ. 9.9 ฮบฮฑแฝถ แผฆฮฝ แผกฮผฮญฯฮฑฯ ฯฯฮตแฟฯ ฮผแฝด ฮฒฮปฮญฯฯฮฝ, ฮบฮฑแฝถ ฮฟแฝฮบ แผฯฮฑฮณฮตฮฝ ฮฟแฝฮดแฝฒ แผฯฮนฮตฮฝ.
9.10 แผฎฮฝ ฮดฮญ ฯฮนฯ ฮผฮฑฮธฮทฯแฝดฯ แผฮฝ ฮฮฑฮผฮฑฯฮบแฟท แฝฮฝฯฮผฮฑฯฮน แผฮฝฮฑฮฝฮฏฮฑฯ, ฮบฮฑแฝถ ฮตแผถฯฮตฮฝ ฯฯแฝธฯ ฮฑแฝฯแฝธฮฝ แผฮฝ แฝฯฮฌฮผฮฑฯฮน แฝ ฮบฯฯฮนฮฟฯ แผฮฝฮฑฮฝฮฏฮฑ. แฝ ฮดแฝฒ ฮตแผถฯฮตฮฝ แผธฮดฮฟแฝบ แผฮณฯ, ฮบฯฯฮนฮต.
9.11 แฝ ฮดแฝฒ ฮบฯฯฮนฮฟฯ ฯฯแฝธฯ ฮฑแฝฯฯฮฝ แผฮฝฮฌฯฯฮฑ ฯฮฟฯฮตฯฮธฮทฯฮน แผฯแฝถ ฯแฝดฮฝ แฟฅฯฮผฮทฮฝ ฯแฝดฮฝ ฮบฮฑฮปฮฟฯ
ฮผฮญฮฝฮทฮฝ ฮแฝฮธฮตแฟฮฑฮฝ ฮบฮฑแฝถ ฮถฮฎฯฮทฯฮฟฮฝ แผฮฝ ฮฟแผฐฮบฮฏแพณ แผธฮฟฯฮดฮฑ ฮฃฮฑแฟฆฮปฮฟฮฝ แฝฮฝฯฮผฮฑฯฮน ฮคฮฑฯฯฮญฮฑ, แผฐฮดฮฟแฝบ ฮณแฝฐฯ ฯฯฮฟฯฮตฯฯฮตฯฮฑฮน,
9.12 ฮบฮฑแฝถ ฮตแผถฮดฮตฮฝ แผฮฝฮดฯฮฑ แผฮฝ แฝฯฮฌฮผฮฑฯฮน แผฮฝฮฑฮฝฮฏฮฑฮฝ แฝฮฝฯฮผฮฑฯฮน ฮตแผฐฯฮตฮปฮธฯฮฝฯฮฑ ฮบฮฑแฝถ แผฯฮนฮธฮญฮฝฯฮฑ ฮฑแฝฯแฟท ฯแฝฐฯ ฯฮตแฟฯฮฑฯ แฝ
ฯฯฯ แผฮฝฮฑฮฒฮปฮญฯแฟ.
9.13 แผฯฮตฮบฯฮฏฮธฮท ฮดแฝฒ แผฮฝฮฑฮฝฮฏฮฑฯ ฮฯฯฮนฮต, แผคฮบฮฟฯ
ฯฮฑ แผฯแฝธ ฯฮฟฮปฮปแฟถฮฝ ฯฮตฯแฝถ ฯฮฟแฟฆ แผฮฝฮดฯแฝธฯ ฯฮฟฯฯฮฟฯ
, แฝ
ฯฮฑ ฮบฮฑฮบแฝฐ ฯฮฟแฟฯ แผฮณฮฏฮฟฮนฯ ฯฮฟฯ
แผฯฮฟฮฏฮทฯฮตฮฝ แผฮฝ แผธฮตฯฮฟฯ
ฯฮฑฮปฮฎฮผยท
9.14 ฮบฮฑแฝถ แฝงฮดฮต แผฯฮตฮน แผฮพฮฟฯ
ฯฮฏฮฑฮฝ ฯฮฑฯแฝฐ ฯแฟถฮฝ แผฯฯฮนฮตฯฮญฯฮฝ ฮดแฟฯฮฑฮน ฯฮฌฮฝฯฮฑฯ ฯฮฟแฝบฯ แผฯฮนฮบฮฑฮปฮฟฯ
ฮผฮญฮฝฮฟฯ
ฯ ฯแฝธ แฝฮฝฮฟฮผฮฌ ฯฮฟฯ
.
9.15 ฮตแผถฯฮตฮฝ ฮดแฝฒ ฯฯแฝธฯ ฮฑแฝฯแฝธฮฝ แฝ ฮบฯฯฮนฮฟฯ ฮ ฮฟฯฮตฯฮฟฯ
, แฝ
ฯฮน ฯฮบฮตแฟฆฮฟฯ แผฮบฮปฮฟฮณแฟฯ แผฯฯฮฏฮฝ ฮผฮฟฮน ฮฟแฝฯฮฟฯ ฯฮฟแฟฆ ฮฒฮฑฯฯฮฌฯฮฑฮน ฯแฝธ แฝฮฝฮฟฮผฮฌ ฮผฮฟฯ
แผฮฝฯฯฮนฮฟฮฝ ฯแฟถฮฝ แผฮธฮฝแฟถฮฝ ฯฮต ฮบฮฑแฝถ ฮฒฮฑฯฮนฮปฮญฯฮฝ ฯ
แผฑแฟถฮฝ ฯฮต แผธฯฯฮฑฮฎฮป,
9.16 แผฮณแฝผ ฮณแฝฐฯ แฝฯฮฟฮดฮตฮฏฮพฯ ฮฑแฝฯแฟท แฝ
ฯฮฑ ฮดฮตแฟ ฮฑแฝฯแฝธฮฝ แฝฯแฝฒฯ ฯฮฟแฟฆ แฝฮฝฯฮผฮฑฯฯฯ ฮผฮฟฯ
ฯฮฑฮธฮตแฟฮฝ.
9.17 แผฯแฟฮปฮธฮตฮฝ ฮดแฝฒ แผฮฝฮฑฮฝฮฏฮฑฯ ฮบฮฑแฝถ ฮตแผฐฯแฟฮปฮธฮตฮฝ ฮตแผฐฯ ฯแฝดฮฝ ฮฟแผฐฮบฮฏฮฑฮฝ, ฮบฮฑแฝถ แผฯฮนฮธฮตแฝถฯ แผฯสผ ฮฑแฝฯแฝธฮฝ ฯแฝฐฯ ฯฮตแฟฯฮฑฯ ฮตแผถฯฮตฮฝ ฮฃฮฑฮฟแฝบฮป แผฮดฮตฮปฯฮญ, แฝ ฮบฯฯฮนฮฟฯ แผฯฮญฯฯฮฑฮปฮบฮญฮฝ ฮผฮต, แผธฮทฯฮฟแฟฆฯ แฝ แฝฯฮธฮตฮฏฯ ฯฮฟฮน แผฮฝ ฯแฟ แฝฮดแฟท แพ แผคฯฯฮฟฯ
, แฝ
ฯฯฯ แผฮฝฮฑฮฒฮปฮญฯแฟฯ ฮบฮฑแฝถ ฯฮปฮทฯฮธแฟฯ ฯฮฝฮตฯฮผฮฑฯฮฟฯ แผฮณฮฏฮฟฯ
.
9.18 ฮบฮฑแฝถ ฮตแฝฮธฮญฯฯ แผฯฮญฯฮตฯฮฑฮฝ ฮฑแฝฯฮฟแฟฆ แผฯแฝธ ฯแฟถฮฝ แฝฯฮธฮฑฮปฮผแฟถฮฝ แฝกฯ ฮปฮตฯฮฏฮดฮตฯ, แผฮฝฮญฮฒฮปฮตฯฮญฮฝ ฯฮต, ฮบฮฑแฝถ แผฮฝฮฑฯฯแฝฐฯ แผฮฒฮฑฯฯฮฏฯฮธฮท,
9.19 ฮบฮฑแฝถ ฮปฮฑฮฒแฝผฮฝ ฯฯฮฟฯแฝดฮฝ แผฮฝฮนฯฯฯฮธฮท. แผฮณฮญฮฝฮตฯฮฟ ฮดแฝฒ ฮผฮตฯแฝฐ ฯแฟถฮฝ แผฮฝ ฮฮฑฮผฮฑฯฮบแฟท ฮผฮฑฮธฮทฯแฟถฮฝ แผกฮผฮญฯฮฑฯ ฯฮนฮฝฮฌฯ,
10.21 ฮบฮฑฯฮฑฮฒแฝฐฯ ฮดแฝฒ ฮ ฮญฯฯฮฟฯ ฯฯแฝธฯ ฯฮฟแฝบฯ แผฮฝฮดฯฮฑฯ ฮตแผถฯฮตฮฝ แผธฮดฮฟแฝบ แผฮณฯ ฮตแผฐฮผฮน แฝฮฝ ฮถฮทฯฮตแฟฯฮตยท ฯฮฏฯ แผก ฮฑแผฐฯฮฏฮฑ ฮดฮนสผ แผฃฮฝ ฯฮฌฯฮตฯฯฮต;
10.24 ฯแฟ ฮดแฝฒ แผฯฮฑฯฯฮนฮฟฮฝ ฮตแผฐฯแฟฮปฮธฮตฮฝ ฮตแผฐฯ ฯแฝดฮฝ ฮฮฑฮนฯฮฑฯฮฏฮฑฮฝยท แฝ ฮดแฝฒ ฮฮฟฯฮฝฮฎฮปฮนฮฟฯ แผฆฮฝ ฯฯฮฟฯฮดฮฟฮบแฟถฮฝ ฮฑแฝฯฮฟแฝบฯ ฯฯ
ฮฝฮบฮฑฮปฮตฯฮฌฮผฮตฮฝฮฟฯ ฯฮฟแฝบฯ ฯฯ
ฮณฮณฮตฮฝฮตแฟฯ ฮฑแฝฯฮฟแฟฆ ฮบฮฑแฝถ ฯฮฟแฝบฯ แผฮฝฮฑฮณฮบฮฑฮฏฮฟฯ
ฯ ฯฮฏฮปฮฟฯ
ฯ.
10.33 แผฮพฮฑฯ
ฯแฟฯ ฮฟแฝฮฝ แผฯฮตฮผฯฮฑ ฯฯแฝธฯ ฯฮญ, ฯฯ ฯฮต ฮบฮฑฮปแฟถฯ แผฯฮฟฮฏฮทฯฮฑฯ ฯฮฑฯฮฑฮณฮตฮฝฯฮผฮตฮฝฮฟฯ. ฮฝแฟฆฮฝ ฮฟแฝฮฝ ฯฮฌฮฝฯฮตฯ แผกฮผฮตแฟฯ แผฮฝฯฯฮนฮฟฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฯฮฌฯฮตฯฮผฮตฮฝ แผฮบฮฟแฟฆฯฮฑฮน ฯฮฌฮฝฯฮฑ ฯแฝฐ ฯฯฮฟฯฯฮตฯฮฑฮณฮผฮญฮฝฮฑ ฯฮฟฮน แฝฯแฝธ ฯฮฟแฟฆ ฮบฯ
ฯฮฏฮฟฯ
. 10.34 แผฮฝฮฟฮฏฮพฮฑฯ ฮดแฝฒ ฮ ฮญฯฯฮฟฯ ฯแฝธ ฯฯฯฮผฮฑ ฮตแผถฯฮตฮฝ แผฯสผ แผฮปฮทฮธฮตฮฏฮฑฯ ฮบฮฑฯฮฑฮปฮฑฮผฮฒฮฌฮฝฮฟฮผฮฑฮน แฝ
ฯฮน ฮฟแฝฮบ แผฯฯฮนฮฝ ฯฯฮฟฯฯฯฮฟฮปฮฎฮผฯฯฮทฯ แฝ ฮธฮตฯฯ, 10.35 แผฮปฮปสผ แผฮฝ ฯฮฑฮฝฯแฝถ แผฮธฮฝฮตฮน แฝ ฯฮฟฮฒฮฟฯฮผฮตฮฝฮฟฯ ฮฑแฝฯแฝธฮฝ ฮบฮฑแฝถ แผฯฮณฮฑฮถฯฮผฮตฮฝฮฟฯ ฮดฮนฮบฮฑฮนฮฟฯฯฮฝฮทฮฝ ฮดฮตฮบฯแฝธฯ ฮฑแฝฯแฟท แผฯฯฮฏฮฝ. 10.36 ฯแฝธฮฝ ฮปฯฮณฮฟฮฝ แผฯฮญฯฯฮตฮนฮปฮตฮฝ ฯฮฟแฟฯ ฯ
แผฑฮฟแฟฯ แผธฯฯฮฑแฝดฮป ฮตแฝฮฑฮณฮณฮตฮปฮนฮถฯฮผฮตฮฝฮฟฯ ฮตแผฐฯฮฎฮฝฮทฮฝ ฮดฮนแฝฐ แผธฮทฯฮฟแฟฆ ฮงฯฮนฯฯฮฟแฟฆยท ฮฟแฝฯฯฯ แผฯฯฮนฮฝ ฯฮฌฮฝฯฯฮฝ ฮบฯฯฮนฮฟฯ. 10.37 แฝฮผฮตแฟฯ ฮฟแผดฮดฮฑฯฮต ฯแฝธ ฮณฮตฮฝฯฮผฮตฮฝฮฟฮฝ แฟฅแฟฮผฮฑ ฮบฮฑฮธสผ แฝ
ฮปฮทฯ ฯแฟฯ แผธฮฟฯ
ฮดฮฑฮฏฮฑฯ, แผฯฮพฮฌฮผฮตฮฝฮฟฯ แผฯแฝธ ฯแฟฯ ฮฮฑฮปฮนฮปฮฑฮฏฮฑฯ ฮผฮตฯแฝฐ ฯแฝธ ฮฒฮฌฯฯฮนฯฮผฮฑ แฝ แผฮบฮฎฯฯ
ฮพฮตฮฝ แผธฯฮฌฮฝฮทฯ, 10.38 แผธฮทฯฮฟแฟฆฮฝ ฯแฝธฮฝ แผฯแฝธ ฮฮฑฮถฮฑฯฮญฮธ, แฝกฯแผฯฯฮนฯฮตฮฝ ฮฑแฝฯแฝธฮฝ แฝ ฮธฮตแฝธฯ ฯฮฝฮตฯฮผฮฑฯฮน แผฮณฮฏแฟณ ฮบฮฑแฝถ ฮดฯ
ฮฝฮฌฮผฮตฮน, แฝฯ ฮดฮนแฟฮปฮธฮตฮฝ ฮตแฝฮตฯฮณฮตฯแฟถฮฝ ฮบฮฑแฝถ แผฐฯฮผฮตฮฝอฮฟฯ ฯฮฌฮฝฯฮฑฯ ฯฮฟแฝบฯ ฮบฮฑฯฮฑฮดฯ
ฮฝฮฑฯฯฮตฯ
ฮฟฮผฮญฮฝฮฟฯ
ฯ แฝฯแฝธ ฯฮฟแฟฆ ฮดฮนฮฑฮฒฯฮปฮฟฯ
, แฝ
ฯฮน แฝ ฮธฮตแฝธฯ แผฆฮฝ ฮผฮตฯสผ ฮฑแฝฯฮฟแฟฆยท 10.39 ฮบฮฑแฝถ แผกฮผฮตแฟฯ ฮผฮฌฯฯฯ
ฯฮตฯ ฯฮฌฮฝฯฯฮฝ แฝงฮฝ แผฯฮฟฮฏฮทฯฮตฮฝ แผฮฝ ฯฮต ฯแฟ ฯฯฯแพณ ฯแฟถฮฝ แผธฮฟฯ
ฮดฮฑฮฏฯฮฝ ฮบฮฑแฝถ แผธฮตฯฮฟฯ
ฯฮฑฮปฮฎฮผยท แฝฮฝ ฮบฮฑแฝถ แผฮฝฮตแฟฮปฮฑฮฝ ฮบฯฮตฮผฮฌฯฮฑฮฝฯฮตฯ แผฯแฝถ ฮพฯฮปฮฟฯ
. 10.40 ฯฮฟแฟฆฯฮฟฮฝ แฝ ฮธฮตแฝธฯ แผคฮณฮตฮนฯฮตฮฝ ฯแฟ ฯฯฮฏฯแฟ แผกฮผฮญฯแพณ ฮบฮฑแฝถ แผฮดฯฮบฮตฮฝ ฮฑแฝฯแฝธฮฝ แผฮผฯฮฑฮฝแฟ ฮณฮตฮฝฮญฯฮธฮฑฮน, 10.41 ฮฟแฝ ฯฮฑฮฝฯแฝถ ฯแฟท ฮปฮฑแฟท แผฮปฮปแฝฐ ฮผฮฌฯฯฯ
ฯฮน ฯฮฟแฟฯ ฯฯฮฟฮบฮตฯฮตฮนฯอฮฟฯฮฟฮฝฮทฮผฮญฮฝฮฟฮนฯ แฝฯแฝธ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ, แผกฮผแฟฮฝ, ฮฟแผตฯฮนฮฝฮตฯ ฯฯ
ฮฝฮตฯฮฌฮณฮฟฮผฮตฮฝ ฮบฮฑแฝถ ฯฯ
ฮฝฮตฯฮฏฮฟฮผฮตฮฝ ฮฑแฝฯแฟท ฮผฮตฯแฝฐ ฯแฝธ แผฮฝฮฑฯฯแฟฮฝฮฑฮน ฮฑแฝฯแฝธฮฝ แผฮบ ฮฝฮตฮบฯแฟถฮฝยท 10.42 ฮบฮฑแฝถ ฯฮฑฯฮฎฮณฮณฮตฮนฮปฮตฮฝ แผกฮผแฟฮฝ ฮบฮทฯฯฮพฮฑฮน ฯแฟท ฮปฮฑแฟท ฮบฮฑแฝถ ฮดฮนฮฑฮผฮฑฯฯฯฯฮฑฯฮธฮฑฮน แฝ
ฯฮน ฮฟแฝฯฯฯ แผฯฯฮนฮฝ แฝ แฝกฯฮนฯฮผฮญฮฝฮฟฯ แฝฯแฝธ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮบฯฮนฯแฝดฯ ฮถฯฮฝฯฯฮฝ ฮบฮฑแฝถ ฮฝฮตฮบฯแฟถฮฝ. 10.43 ฯฮฟฯฯแฟณ ฯฮฌฮฝฯฮตฯ ฮฟแผฑ ฯฯฮฟฯแฟฯฮฑฮน ฮผฮฑฯฯฯ
ฯฮฟแฟฆฯฮนฮฝ, แผฯฮตฯฮนฮฝ แผฮผฮฑฯฯฮนแฟถฮฝ ฮปฮฑฮฒฮตแฟฮฝ ฮดฮนแฝฐ ฯฮฟแฟฆ แฝฮฝฯฮผฮฑฯฮฟฯ ฮฑแฝฯฮฟแฟฆ ฯฮฌฮฝฯฮฑ ฯแฝธฮฝ ฯฮนฯฯฮตฯฮฟฮฝฯฮฑ ฮตแผฐฯ ฮฑแฝฯฯฮฝ. 10.44 แผฯฮน ฮปฮฑฮปฮฟแฟฆฮฝฯฮฟฯ ฯฮฟแฟฆ ฮ ฮญฯฯฮฟฯ
ฯแฝฐ แฟฅฮฎฮผฮฑฯฮฑ ฯฮฑแฟฆฯฮฑ แผฯฮญฯฮตฯฮต ฯแฝธ ฯฮฝฮตแฟฆฮผฮฑ ฯแฝธ แผ
ฮณฮนฮฟฮฝ แผฯแฝถ ฯฮฌฮฝฯฮฑฯ ฯฮฟแฝบฯ แผฮบฮฟฯฮฟฮฝฯฮฑฯ ฯแฝธฮฝ ฮปฯฮณฮฟฮฝ. 10.45 ฮบฮฑแฝถ แผฮพฮญฯฯฮทฯฮฑฮฝ ฮฟแผฑ แผฮบ ฯฮตฯฮนฯฮฟฮผแฟฯ ฯฮนฯฯฮฟแฝถ ฮฟแผณ ฯฯ
ฮฝแฟฮปฮธฮฑฮฝ ฯแฟท ฮ ฮญฯฯแฟณ, แฝ
ฯฮน ฮบฮฑแฝถ แผฯแฝถ ฯแฝฐ แผฮธฮฝฮท แผก ฮดฯฯฮตแฝฐ ฯฮฟแฟฆ ฯฮฝฮตฯฮผฮฑฯฮฟฯ ฯฮฟแฟฆ แผฮณฮฏฮฟฯ
แผฮบฮบฮญฯฯ
ฯฮฑฮนยท 10.46 แผคฮบฮฟฯ
ฮฟฮฝ ฮณแฝฐฯ ฮฑแฝฯแฟถฮฝ ฮปฮฑฮปฮฟฯฮฝฯฯฮฝ ฮณฮปฯฯฯฮฑฮนฯ ฮบฮฑแฝถ ฮผฮตฮณฮฑฮปฯ
ฮฝฯฮฝฯฯฮฝ ฯแฝธฮฝ ฮธฮตฯฮฝ. 10.47 ฯฯฯฮต แผฯฮตฮบฯฮฏฮธฮท ฮ ฮญฯฯฮฟฯ ฮฮฎฯฮน ฯแฝธ แฝฮดฯฯ ฮดฯฮฝฮฑฯฮฑฮน ฮบฯฮปแฟฆฯฮฑฮฏ ฯฮนฯ ฯฮฟแฟฆ ฮผแฝด ฮฒฮฑฯฯฮนฯฮธแฟฮฝฮฑฮน ฯฮฟฯฯฮฟฯ
ฯ ฮฟแผตฯฮนฮฝฮตฯ ฯแฝธ ฯฮฝฮตแฟฆฮผฮฑ ฯแฝธ แผ
ฮณฮนฮฟฮฝ แผฮปฮฑฮฒฮฟฮฝ แฝกฯ ฮบฮฑแฝถ แผกฮผฮตแฟฯ; 10.48 ฯฯฮฟฯฮญฯฮฑฮพฮตฮฝ ฮดแฝฒ ฮฑแฝฯฮฟแฝบฯ แผฮฝ ฯแฟท แฝฮฝฯฮผฮฑฯฮน แผธฮทฯฮฟแฟฆ ฮงฯฮนฯฯฮฟแฟฆ ฮฒฮฑฯฯฮนฯฮธแฟฮฝฮฑฮน. ฯฯฯฮต แผ ฯฯฯฮทฯฮฑฮฝ ฮฑแฝฯแฝธฮฝ แผฯฮนฮผฮตแฟฮฝฮฑฮน แผกฮผฮญฯฮฑฯ ฯฮนฮฝฮฌฯ.
11.18 แผฮบฮฟฯฯฮฑฮฝฯฮตฯ ฮดแฝฒ ฯฮฑแฟฆฯฮฑ แผกฯฯฯฮฑฯฮฑฮฝ ฮบฮฑแฝถ แผฮดฯฮพฮฑฯฮฑฮฝ ฯแฝธฮฝ ฮธฮตแฝธฮฝ ฮปฮญฮณฮฟฮฝฯฮตฯ แผฯฮฑ ฮบฮฑแฝถ ฯฮฟแฟฯ แผฮธฮฝฮตฯฮนฮฝ แฝ ฮธฮตแฝธฯ ฯแฝดฮฝ ฮผฮตฯฮฌฮฝฮฟฮนฮฑฮฝ ฮตแผฐฯ ฮถฯแฝดฮฝ แผฮดฯฮบฮตฮฝ.
13.24 ฯฯฮฟฮบฮทฯฯฮพฮฑฮฝฯฮฟฯ แผธฯฮฌฮฝฮฟฯ
ฯฯแฝธ ฯฯฮฟฯฯฯฮฟฯ
ฯแฟฯ ฮตแผฐฯฯฮดฮฟฯ
ฮฑแฝฯฮฟแฟฆ ฮฒฮฌฯฯฮนฯฮผฮฑ ฮผฮตฯฮฑฮฝฮฟฮฏฮฑฯ ฯฮฑฮฝฯแฝถ ฯแฟท ฮปฮฑแฟท แผธฯฯฮฑฮฎฮป.
13.27 ฮฟแผฑ ฮณแฝฐฯ ฮบฮฑฯฮฟฮนฮบฮฟฯ
lt*gtฮฝฯฮตฯ แผฮฝ แผธฮตฯฮฟฯ
ฯฮฑฮปแฝดฮผ ฮบฮฑแฝถ ฮฟแผฑ แผฯฯฮฟฮฝฯฮตฯ ฮฑแฝฯแฟถฮฝ ฯฮฟแฟฆฯฮฟฮฝ แผฮณฮฝฮฟฮฎฯฮฑฮฝฯฮตฯ ฮบฮฑแฝถ ฯแฝฐฯ ฯฯฮฝแฝฐฯ ฯแฟถฮฝ ฯฯฮฟฯฮทฯแฟถฮฝ ฯแฝฐฯ ฮบฮฑฯแฝฐ ฯแพถฮฝ ฯฮฌฮฒฮฒฮฑฯฮฟฮฝ แผฮฝฮฑฮณฮนฮฝฯฯฮบฮฟฮผฮญฮฝฮฑฯ ฮบฯฮฏฮฝฮฑฮฝฯฮตฯ แผฯฮปฮฎฯฯฯฮฑฮฝ,
13.30 แฝ ฮดแฝฒ ฮธฮตแฝธฯ แผคฮณฮตฮนฯฮตฮฝ ฮฑแฝฯแฝธฮฝ แผฮบ ฮฝฮตฮบฯแฟถฮฝยท
13.33 แฝ
ฯฮน ฯฮฑฯฯฮทฮฝ แฝ ฮธฮตแฝธฯ แผฮบฯฮตฯฮปฮฎฯฯฮบฮตฮฝ ฯฮฟแฟฯ ฯฮญฮบฮฝฮฟฮนฯ แผกฮผแฟถฮฝ แผฮฝฮฑฯฯฮฎฯฮฑฯ แผธฮทฯฮฟแฟฆฮฝ, แฝกฯ ฮบฮฑแฝถ แผฮฝ ฯแฟท ฯฮฑฮปฮผแฟถ ฮณฮญฮณฯฮฑฯฯฮฑฮน ฯแฟท ฮดฮตฯ
ฯฮญฯแฟณ ฮฅแผฑฯฯ ฮผฮฟฯ
ฮตแผถ ฯฯ, แผฮณแฝผ ฯฮฎฮผ ฮฝ ฮณฮตฮณฮญฮฝฮฝฮทฮบฮฌ ฯฮต. 13.34 แฝ
ฯฮน ฮดแฝฒ แผฮฝฮญฯฯฮทฯฮตฮฝ ฮฑแฝฯแฝธฮฝ แผฮบ ฮฝฮตฮบฯแฟถฮฝ ฮผฮทฮบฮญฯฮน ฮผฮญฮปฮปฮฟฮฝฯฮฑ แฝฯฮฟฯฯฯฮญฯฮตฮนฮฝ ฮตแผฐฯ ฮดฮนฮฑฯฮธฮฟฯฮฌฮฝ, ฮฟแฝฯฯฯ ฮตแผดฯฮทฮบฮตฮฝ แฝ
ฯฮนฮฯฯฯ แฝฮผแฟฮฝ ฯแฝฐ แฝ
ฯฮนฮฑ ฮฮฑฯ
ฮตแฝถฮด ฯแฝฐ ฯฮนฯฯฮฌ.
13.36 ฮฮฑฯ
ฮตแฝถฮด ฮผแฝฒฮฝ ฮณฬแฝฐฯ แผฐฮดฮฏแพณ ฮณฮตฮฝฮตแพท แฝฯฮทฯฮตฯฮฎฯฮฑฯ ฯแฟ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮฒฮฟฯ
ฮปแฟ แผฮบฮฟฮนฮผฮฎฮธฮท ฮบฮฑแฝถ ฯฯฮฟฯฮตฯฮญฮธฮท ฯฯแฝธฯ ฯฮฟแฝบฯ ฯฮฑฯฮญฯฮฑฯ ฮฑแฝฯฮฟแฟฆ ฮบฮฑแฝถ ฮตแผถฮดฮตฮฝ ฮดฮนฮฑฯฮธฮฟฯฮฌฮฝ, 13.37 แฝฮฝ ฮดแฝฒ แฝ ฮธฮตแฝธฯ แผคฮณฮตฮนฯฮตฮฝ ฮฟแฝฮบ ฮตแผถฮดฮตฮฝ ฮดฮนฮฑฯฮธฮฟฯฮฌฮฝ. 13.38 ฮฮฝฯฯฯแฝธฮฝ ฮฟแฝฮฝ แผฯฯฯ แฝฮผแฟฮฝ, แผฮฝฮดฯฮตฯ แผฮดฮตฮปฯฮฟฮฏ, แฝ
ฯฮน ฮดฮนแฝฐ ฯฮฟฯฯฮฟฯ
แฝฮผแฟฮฝ แผฯฮตฯฮนฯ แผฮผฮฑฯฯฮนแฟถฮฝ ฮบฮฑฯฮฑฮณฮณฮญฮปฮปฮตฯฮฑฮน, ฮบฮฑแฝถ แผฯแฝธ ฯฮฌฮฝฯฯฮฝ แฝงฮฝ ฮฟแฝฮบ แผ ฮดฯ
ฮฝฮฎฮธฮทฯฮต
13.43 ฮปฯ
ฮธฮตฮฏฯฮทฯ ฮดแฝฒ ฯแฟฯ ฯฯ
ฮฝฮฑฮณฯฮณแฟฯ แผ ฮบฮฟฮปฮฟฯฮธฮทฯฮฑฮฝ ฯฮฟฮปฮปฮฟแฝถ ฯแฟถฮฝ แผธฮฟฯ
ฮดฮฑฮฏฯฮฝ ฮบฮฑแฝถ ฯแฟถฮฝ ฯฮตฮฒฮฟฮผฮญฮฝฯฮฝ ฯฯฮฟฯฮทฮปฯฯฯฮฝ ฯแฟท ฮ ฮฑฯฮปแฟณ ฮบฮฑแฝถ ฯแฟท ฮฮฑฯฮฝฮฌฮฒแพณ, ฮฟแผตฯฮนฮฝฮตฯ ฯฯฮฟฯฮปฮฑฮปฮฟแฟฆฮฝฯฮตฯ ฮฑแฝฯฮฟแฟฯ แผฯฮตฮนฮธฮฟฮฝ ฮฑแฝฯฮฟแฝบฯ ฯฯฮฟฯฮผฮญฮฝฮตฮนฮฝ ฯแฟ ฯฮฌฯฮนฯฮน ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ.
13.45 แผฐฮดฯฮฝฯฮตฯ ฮดแฝฒ ฮฟแผฑ แผธฮฟฯ
ฮดฮฑแฟฮฟฮน ฯฮฟแฝบฯ แฝฯฮปฮฟฯ
ฯ แผฯฮปฮฎฯฮธฮทฯฮฑฮฝ ฮถฮฎฮปฮฟฯ
ฮบฮฑแฝถ แผฮฝฯฮญฮปฮตฮณฮฟฮฝ ฯฮฟแฟฯ แฝฯแฝธ ฮ ฮฑฯฮปฮฟฯ
ฮปฮฑฮปฮฟฯ
ฮผฮญฮฝฮฟฮนฯ ฮฒฮปฮฑฯฯฮทฮผฮฟแฟฆฮฝฯฮตฯ. 13.46 ฯฮฑฯฯฮทฯฮนฮฑฯฮฌฮผฮตฮฝฮฟฮฏ ฯฮต แฝ ฮ ฮฑแฟฆฮปฮฟฯ ฮบฮฑแฝถ แฝ ฮฮฑฯฮฝฮฌฮฒฮฑฯ ฮตแผถฯฮฑฮฝ แฝฮผแฟฮฝ แผฆฮฝ แผฮฝฮฑฮณฮบฮฑแฟฮฟฮฝ ฯฯแฟถฯฮฟฮฝ ฮปฮฑฮปฮทฮธแฟฮฝฮฑฮน ฯแฝธฮฝ ฮปฯฮณฮฟฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆยท แผฯฮตฮนฮดแฝด แผฯฯฮธฮตแฟฯฮธฮต แผแฝฯแฝธฮฝ ฮบฮฑแฝถ ฮฟแฝฮบ แผฮพฮฏฮฟฯ
ฯ ฮบฯฮฏฮฝฮตฯฮต แผฮฑฯ
ฯฮฟแฝบฯ ฯแฟฯ ฮฑแผฐฯฮฝฮฏฮฟฯ
ฮถฯแฟฯ, แผฐฮดฮฟแฝบ ฯฯฯฮตฯฯฮผฮตฮธฮฑ ฮตแผฐฯ ฯแฝฐ แผฮธฮฝฮทยท 13.47 ฮฟแฝฯฯ ฮณแฝฐฯ แผฮฝฯฮญฯฮฑฮปฯฮฑฮน แผกฮผแฟฮฝ แฝ ฮบฯฯฮนฮฟฯ
14.15 ฮบฮฑแฝถ ฮปฮญฮณฮฟฮฝฯฮตฯ แผฮฝฮดฯฮตฯ, ฯฮฏ ฯฮฑแฟฆฯฮฑ ฯฮฟฮนฮตแฟฯฮต; ฮบฮฑแฝถ แผกฮผฮตแฟฯ แฝฮผฮฟฮนฮฟฯฮฑฮธฮตแฟฯ แผฯฮผ แฝฮผแฟฮฝ แผฮฝฮธฯฯฯฮฟฮน, ฮตแฝฮฑฮณฮณฮตฮปฮนฮถฯฮผฮตฮฝฮฟฮน แฝฮผแพถฯ แผฯแฝธ ฯฮฟฯฯฯฮฝ ฯแฟถฮฝ ฮผฮฑฯฮฑฮฏฯฮฝ แผฯฮนฯฯฯฮญฯฮตฮนฮฝ แผฯแฝถ ฮธฮตแฝธฮฝ ฮถแฟถฮฝฯฮฑ แฝฯ แผฯฮฟฮฏฮทฯฮตฮฝ ฯแฝธฮฝ ฮฟแฝฯฮฑฮฝแฝธฮฝ ฮบฮฑแฝถ ฯแฝดฮฝ ฮณแฟฮฝ ฮบฮฑแฝถ ฯแฝดฮฝ ฮธฮฌฮปฮฑฯฯฮฑฮฝ ฮบฮฑแฝถ ฯฮฌฮฝฯฮฑ ฯแฝฐ แผฮฝ ฮฑแฝฯฮฟแฟฯยท 14.16 แฝฯ แผฮฝ ฯฮฑแฟฯ ฯฮฑฯแฟณฯฮทฮผฮญฮฝฮฑฮนฯ ฮณฮตฮฝฮตฮฑแฟฯ ฮตแผดฮฑฯฮตฮฝ ฯฮฌฮฝฯฮฑ ฯแฝฐ แผฮธฮฝฮท ฯฮฟฯฮตฯฮตฯฮธฮฑฮน ฯฮฑแฟฯ แฝฮดฮฟแฟฯ ฮฑแฝฯแฟถฮฝยท 14.17 ฮบฮฑฮฏฯฮฟฮน ฮฟแฝฮบ แผฮผฮฌฯฯฯ
ฯฮฟฮฝ ฮฑแฝฯแฝธฮฝ แผฯแฟฮบฮตฮฝ แผฮณฮฑฮธฮฟฯ
ฯฮณแฟถฮฝ, ฮฟแฝฯฮฑฮฝฯฮธฮตฮฝ แฝฮผแฟฮฝ แฝฮตฯฮฟแฝบฯ ฮดฮนฮดฮฟแฝบฯ ฮบฮฑแฝถ ฮบฮฑฮนฯฮฟแฝบฯ ฮบฮฑฯฯฮฟฯฯฯฮฟฯ
ฯ, แผฮผฯฮนฯฮปแฟถฮฝ ฯฯฮฟฯแฟฯ ฮบฮฑแฝถ ฮตแฝฯฯฮฟฯฯฮฝฮทฯ ฯแฝฐฯ ฮบฮฑฯฮดฮฏฮฑฯ แฝฮผแฟถฮฝ. 14.18 ฮบฮฑแฝถ ฯฮฑแฟฆฯฮฑ ฮปฮญฮณฮฟฮฝฯฮตฯ ฮผฯฮปฮนฯ ฮบฮฑฯฮญฯฮฑฯ
ฯฮฑฮฝ ฯฮฟแฝบฯ แฝฯฮปฮฟฯ
ฯ ฯฮฟแฟฆ ฮผแฝด ฮธฯฮตฮนฮฝ ฮฑแฝฯฮฟแฟฯ.
16.14 ฮบฮฑฮฏ ฯฮนฯ ฮณฯ
ฮฝแฝด แฝฮฝฯฮผฮฑฯฮน ฮฯ
ฮดฮฏฮฑ, ฯฮฟฯฯฯ
ฯฯฯฯฮปฮนฯ ฯฯฮปฮตฯฯ ฮฯ
ฮฑฯฮตฮฏฯฯฮฝ ฯฮตฮฒฮฟฮผฮญฮฝฮท ฯแฝธฮฝ ฮธฮตฯฮฝ, แผคฮบฮฟฯ
ฮตฮฝ, แผงฯ แฝ ฮบฯฯฮนฮฟฯ ฮดฮนฮฎฮฝฮฟฮนฮพฮตฮฝ ฯแฝดฮฝ ฮบฮฑฯฮดฮฏฮฑฮฝ ฯฯฮฟฯฮญฯฮตฮนฮฝ ฯฮฟแฟฯ ฮปฮฑฮปฮฟฯ
ฮผฮญฮฝฮฟฮนฯ แฝฯแฝธ ฮ ฮฑฯฮปฮฟฯ
. 16.15 แฝกฯ ฮดแฝฒ แผฮฒฮฑฯฯฮฏฯฮธฮท ฮบฮฑแฝถ แฝ ฮฟแผถฮบฮฟฯ ฮฑแฝฯแฟฯ, ฯฮฑฯฮตฮบฮฌฮปฮตฯฮตฮฝ ฮปฮญฮณฮฟฯ
ฯฮฑ ฮแผฐ ฮบฮตฮบฯฮฏฮบฮฑฯฮญ ฮผฮต ฯฮนฯฯแฝดฮฝ ฯแฟท ฮบฯ
ฯฮฏแฟณ ฮตแผถฮฝฮฑฮน, ฮตแผฐฯฮตฮปฮธฯฮฝฯฮตฯ ฮตแผฐฯ ฯแฝธฮฝ ฮฟแผถฮบฯฮฝ ฮผฮฟฯ
ฮผฮญฮฝฮตฯฮตยท ฮบฮฑแฝถ ฯฮฑฯฮตฮฒฮนฮฌฯฮฑฯฮฟ แผกฮผแพถฯ.
16.31 ฮฟแผฑ ฮดแฝฒ ฮตแผถฯฮฑฮฝ ฮ ฮฏฯฯฮตฯ
ฯฮฟฮฝ แผฯแฝถ ฯแฝธฮฝ ฮบฯฯฮนฮฟฮฝ แผธฮทฯฮฟแฟฆฮฝ, ฮบฮฑแฝถ ฯฯฮธฮฎฯแฟ ฯแฝบ ฮบฮฑแฝถ แฝ ฮฟแผถฮบฯฯ ฯฮฟฯ
.
17.24 แฝ ฮธฮตแฝธฯ แฝ ฯฮฟฮนฮฎฯฮฑฯ ฯแฝธฮฝ ฮบฯฯฮผฮฟฮฝ ฮบฮฑแฝถ ฯฮฌฮฝฯฮฑฯแฝฐ แผฮฝ ฮฑแฝฯแฟท, ฮฟแฝฯฮฟฯ ฮฟแฝฯฮฑฮฝฮฟแฟฆ ฮบฮฑแฝถ ฮณแฟฯ แฝฯฮฌฯฯฯฮฝ ฮบฯฯฮนฮฟฯ ฮฟแฝฮบ แผฮฝ ฯฮตฮนฯฮฟฯฮฟฮนฮฎฯฮฟฮนฯ ฮฝฮฑฮฟแฟฯ ฮบฮฑฯฮฟฮนฮบฮตแฟ 17.25 ฮฟแฝฮดแฝฒ แฝฯแฝธ ฯฮตฮนฯแฟถฮฝ แผฮฝฮธฯฯฯฮฏฮฝฯฮฝ ฮธฮตฯฮฑฯฮตฯฮตฯฮฑฮน ฯฯฮฟฯฮดฮตฯฮผฮตฮฝฯฯ ฯฮนฮฝฮฟฯ, ฮฑแฝฯแฝธฯฮดฮนฮดฮฟแฝบฯ ฯแพถฯฮน ฮถฯแฝดฮฝ ฮบฮฑแฝถ ฯฮฝฮฟแฝดฮฝ ฮบฮฑแฝถ ฯแฝฐ ฯฮฌฮฝฯฮฑยท 17.26 แผฯฮฟฮฏฮทฯฮญฮฝ ฯฮต แผฮพ แผฮฝแฝธฯ ฯแพถฮฝ แผฮธฮฝฮฟฯ ฮฑฮฝฮธฯฯฯฯฮฝ ฮบฮฑฯฮฟฮนฮบฮตแฟฮฝ แผฯแฝถ ฯฮฑฮฝฯแฝธฯ ฯฯฮฟฯฯฯฮฟฯ
ฯแฟฯ ฮณแฟฯ, แฝฯฮฏฯฮฑฯ ฯฯฮฟฯฯฮตฯฮฑฮณฮผฮญฮฝฮฟฯ
ฯ ฮบฮฑฮนฯฮฟแฝบฯ ฮบฮฑแฝถ ฯแฝฐฯ แฝฯฮฟฮธฮตฯฮฏฮฑฯ ฯแฟฯ ฮบฮฑฯฮฟฮนฮบฮฏฮฑฯ ฮฑแฝฯแฟถฮฝ,
17.29 ฮณฮญฮฝฮฟฯ ฮฟแฝฮฝ แฝฯฮฌฯฯฮฟฮฝฯฮตฯ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮฟแฝฮบ แฝฯฮตฮฏฮปฮฟฮผฮตฮฝ ฮฝฮฟฮผฮฏฮถฮตฮนฮฝ ฯฯฯ
ฯแฟท แผข แผฯฮณฯฯแฟณ แผข ฮปฮฏฮธแฟณ, ฯฮฑฯฮฌฮณฮผฮฑฯฮน ฯฮญฯฮฝฮฎฯ ฮบฮฑแฝถ แผฮฝฮธฯ
ฮผฮฎฯฮตฯฯ แผฮฝฮธฯฯฯฮฟฯ
, ฯแฝธ ฮธฮตแฟฮฟฮฝ ฮตแผถฮฝฮฑฮน แฝ
ฮผฮฟฮนฮฟฮฝ. 17.30 ฯฮฟแฝบฯ ฮผแฝฒฮฝ ฮฟแฝฮฝ ฯฯฯฮฝฮฟฯ
ฯ ฯแฟฯ แผฮณฮฝฮฟฮฏฮฑฯ แฝฯฮตฯฮนฮดแฝผฮฝ แฝ ฮธฮตแฝธฯ ฯแฝฐ ฮฝแฟฆฮฝ แผฯฮฑฮณฮณฮญฮปฮปฮตฮน ฯฮฟแฟฯ แผฮฝฮธฯฯฯฮฟฮนฯ ฯฮฌฮฝฯฮฑฯ ฯฮฑฮฝฯฮฑฯฮฟแฟฆ ฮผฮตฯฮฑฮฝฮฟฮตแฟฮฝ, 17.31 ฮบฮฑฮธฯฯฮน แผฯฯฮทฯฮตฮฝ แผกฮผฮญฯฮฑฮฝ แผฮฝ แพ ฮผฮญฮปฮปฮตฮน ฮบฯฮฏฮฝฮตฮนฮฝ ฯแฝดฮฝ ฮฟแผฐฮบฮฟฯ
ฮผฮญฮฝฮทฮฝ แผฮฝ ฮดฮนฮบฮฑฮนฮฟฯฯฮฝแฟ แผฮฝ แผฮฝฮดฯแฝถ แพง แฝฅฯฮนฯฮตฮฝ, ฯฮฏฯฯฮนฮฝ ฯฮฑฯฮฑฯฯแฝผฮฝ ฯแพถฯฮนฮฝ แผฮฝฮฑฯฯฮฎฯฮฑฯ ฮฑแฝฯแฝธฮฝ แผฮบ ฮฝฮตฮบฯแฟถฮฝ.
18.6 แผฮฝฯฮนฯฮฑฯฯฮฟฮผฮญฮฝฯฮฝ ฮดแฝฒ ฮฑแฝฯแฟถฮฝ ฮบฮฑแฝถ ฮฒฮปฮฑฯฯฮทฮผฮฟฯฮฝฯฯฮฝ แผฮบฯฮนฮฝฮฑฮพฮฌฮผฮตฮฝฮฟฯ ฯแฝฐ แผฑฮผฮฌฯฮนฮฑ ฮตแผถฯฮตฮฝ ฯฯแฝธฯ ฮฑแฝฯฮฟฯฯ ฮคแฝธ ฮฑแผทฮผฮฑ แฝฮผแฟถฮฝ แผฯแฝถ ฯแฝดฮฝ ฮบฮตฯฮฑฮปแฝดฮฝ แฝฮผแฟถฮฝยท ฮบฮฑฮธฮฑฯแฝธฯ แผฮณฯยท แผฯแฝธ ฯฮฟแฟฆ ฮฝแฟฆฮฝ ฮตแผฐฯ ฯแฝฐ แผฮธฮฝฮท ฯฮฟฯฮตฯฯฮฟฮผฮฑฮน.
19.4 ฮตแผถฯฮตฮฝ ฮดแฝฒ ฮ ฮฑแฟฆฮปฮฟฯ แผธฯฮฌฮฝฮทฯ แผฮฒฮฌฯฯฮนฯฮตฮฝ ฮฒฮฌฯฯฮนฯฮผฮฑ ฮผฮตฯฮฑฮฝฮฟฮฏฮฑฯ, ฯแฟท ฮปฮฑแฟท ฮปฮญฮณฯฮฝ ฮตแผฐฯ ฯแฝธฮฝ แผฯฯฯฮผฮตฮฝฮฟฮฝ ฮผฮตฯสผ ฮฑแฝฯแฝธฮฝ แผตฮฝฮฑ ฯฮนฯฯฮตฯฯฯฯฮนฮฝ, ฯฮฟแฟฆฯสผ แผฯฯฮนฮฝ ฮตแผฐฯ ฯแฝธฮฝ แผธฮทฯฮฟแฟฆฮฝ. 19.5 แผฮบฮฟฯฯฮฑฮฝฯฮตฯ ฮดแฝฒ แผฮฒฮฑฯฯฮฏฯฮธฮทฯฮฑฮฝ ฮตแผฐฯ ฯแฝธ แฝฮฝฮฟฮผฮฑ ฯฮฟแฟฆ ฮบฯ
ฯฮฏฮฟฯ
แผธฮทฯฮฟแฟฆยท
20.21 ฮดฮนฮฑฮผฮฑฯฯฯ
ฯฯฮผฮตฮฝฮฟฯ แผธฮฟฯ
ฮดฮฑฮฏฮฟฮนฯ ฯฮต ฮบฮฑแฝถ แผฮปฮปฮทฯฮนฮฝ ฯแฝดฮฝ ฮตแผฐฯ ฮธฮตแฝธฮฝ ฮผฮตฯฮฌฮฝฮฟฮนฮฑฮฝ ฮบฮฑแฝถ ฯฮฏฯฯฮนฮฝ ฮตแผฐฯ ฯแฝธฮฝ ฮบฯฯฮนฮฟฮฝ แผกฮผแฟถฮฝ แผธฮทฯฮฟแฟฆฮฝ.
26.18 ฯฮฟแฟฆ แผฯฮนฯฯฯฮญฯฮฑฮน แผฯแฝธ ฯฮบฯฯฮฟฯ
ฯ ฮตแผฐฯ ฯแฟถฯ ฮบฮฑแฝถ ฯแฟฯ แผฮพฮฟฯ
ฯฮฏฮฑฯ ฯฮฟแฟฆ ฮฃฮฑฯฮฑฮฝแพถ แผฯแฝถ ฯแฝธฮฝ ฮธฮตฯฮฝ, ฯฮฟแฟฆ ฮปฮฑฮฒฮตแฟฮฝ ฮฑแฝฯฮฟแฝบฯ แผฯฮตฯฮนฮฝ แผฮผฮฑฯฯฮนแฟถฮฝ ฮบฮฑแฝถ ฮบฮปแฟฯฮฟฮฝ แผฮฝ ฯฮฟแฟฯ แผกฮณฮนฮฑฯฮผฮญฮฝฮฟฮนฯ ฯฮฏฯฯฮตฮน ฯแฟ ฮตแผฐฯ แผฮผฮญ.
26.20 แผฮปฮปแฝฐ ฯฮฟแฟฯ แผฮฝ ฮฮฑฮผฮฑฯฮบแฟท ฯฯแฟถฯฯฮฝ ฯฮต ฮบฮฑแฝถ แผธฮตฯฮฟฯฮฟฮปฯฮผฮฟฮนฯ, ฯแพถฯฮฌฮฝ ฯฮต ฯแฝดฮฝ ฯฯฯฮฑฮฝ ฯแฟฯ แผธฮฟฯ
ฮดฮฑฮฏฮฑฯ, ฮบฮฑแฝถ ฯฮฟแฟฯ แผฮธฮฝฮตฯฮนฮฝ แผฯฮฎฮณฮณฮตฮปฮปฮฟฮฝ ฮผฮตฯฮฑฮฝฮฟฮตแฟฮฝ ฮบฮฑแฝถ แผฯฮนฯฯฯฮญฯฮตฮนฮฝ แผฯแฝถ ฯแฝธฮฝ ฮธฮตฯฮฝ, แผฮพฮนฮฑ ฯแฟฯ ฮผฮตฯฮฑฮฝฮฟฮฏฮฑฯ แผฯฮณฮฑ ฯฯฮฌฯฯฮฟฮฝฯฮฑฯ.
26.22 แผฯฮนฮบฮฟฯ
ฯฮฏฮฑฯ ฮฟแฝฮฝ ฯฯ
ฯแฝผฮฝ ฯแฟฯ แผฯแฝธ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ แผฯฯฮน ฯแฟฯ แผกฮผฮญฯฮฑฯ ฯฮฑฯฯฮทฯ แผฯฯฮทฮบฮฑ ฮผฮฑฯฯฯ
ฯฯฮผฮตฮฝฮฟฯ ฮผฮนฮบฯแฟท ฯฮต ฮบฮฑแฝถ ฮผฮตฮณฮฌฮปแฟณ, ฮฟแฝฮดแฝฒฮฝ แผฮบฯแฝธฯ ฮปฮญฮณฯฮฝ แฝงฮฝ ฯฮต ฮฟแผฑ ฯฯฮฟฯแฟฯฮฑฮน แผฮปฮฌฮปฮทฯฮฑฮฝ ฮผฮตฮปฮปฯฮฝฯฯฮฝ ฮณฮฏฮฝฮตฯฮธฮฑฮน ฮบฮฑแฝถ ฮฯฯ
ฯแฟฯ, 26.23 ฮตแผฐ ฯฮฑฮธฮทฯแฝธฯ แฝ ฯฯฮนฯฯฯฯ, ฮตแผฐ ฯฯแฟถฯฮฟฯ แผฮพ แผฮฝฮฑฯฯฮฌฯฮตฯฯ ฮฝฮตฮบฯแฟถฮฝ ฯแฟถฯ ฮผฮญฮปฮปฮตฮน ฮบฮฑฯฮฑฮณฮณฮญฮปฮปฮตฮนฮฝ ฯแฟท ฯฮต ฮปฮฑแฟท ฮบฮฑแฝถ ฯฮฟแฟฯ แผฮธฮฝฮตฯฮนฮฝ.
2
8.17 แผฮณฮญฮฝฮตฯฮฟ ฮดแฝฒ ฮผฮตฯแฝฐ แผกฮผฮญฯฮฑฯ ฯฯฮตแฟฯ ฯฯ
ฮฝฮบฮฑฮปฮญฯฮฑฯฮธฮฑฮน ฮฑแฝฯแฝธฮฝ ฯฮฟแฝบฯ แฝฮฝฯฮฑฯ ฯแฟถฮฝ แผธฮฟฯ
ฮดฮฑฮฏฯฮฝ ฯฯฯฯฮฟฯ
ฯยท ฯฯ
ฮฝฮตฮปฮธฯฮฝฯฯฮฝ ฮดแฝฒ ฮฑแฝฯแฟถฮฝ แผฮปฮตฮณฮตฮฝ ฯฯแฝธฯ ฮฑแฝฯฮฟฯฯ แผฮณฯ, แผฮฝฮดฯฮตฯ แผฮดฮตฮปฯฮฟฮฏ, ฮฟแฝฮดแฝฒฮฝ แผฮฝฮฑฮฝฯฮฏฮฟฮฝ ฯฮฟฮนฮฎฯฮฑฯ ฯแฟท ฮปฮฑแฟท แผข ฯฮฟแฟฯ แผฮธฮตฯฮน ฯฮฟแฟฯ ฯฮฑฯฯแฟดฮฟฮนฯ ฮดฮญฯฮผฮนฮฟฯ แผฮพ แผธฮตฯฮฟฯฮฟฮปฯฮผฯฮฝ ฯฮฑฯฮตฮดฯฮธฮทฮฝ ฮตแผฐฯ ฯแฝฐฯ ฯฮตแฟฯฮฑฯ ฯแฟถฮฝ แฟฌฯฮผฮฑฮฏฯฮฝ, 2
8.18 ฮฟแผตฯฮนฮฝฮตฯ แผฮฝฮฑฮบฯฮฏฮฝฮฑฮฝฯฮญฯ ฮผฮต แผฮฒฮฟฯฮปฮฟฮฝฯฮฟ แผฯฮฟฮปแฟฆฯฮฑฮน ฮดฮนแฝฐ ฯแฝธ ฮผฮทฮดฮตฮผฮฏฮฑฮฝ ฮฑแผฐฯฮฏฮฑฮฝ ฮธฮฑฮฝฮฌฯฮฟฯ
แฝฯฮฌฯฯฮตฮนฮฝ แผฮฝ แผฮผฮฟฮฏยท 2
8.19 แผฮฝฯฮนฮปฮตฮณฯฮฝฯฯฮฝ ฮดแฝฒ ฯแฟถฮฝ แผธฮฟฯ
ฮดฮฑฮฏฯฮฝ แผ ฮฝฮฑฮณฮบฮฌฯฮธฮทฮฝ แผฯฮนฮบฮฑฮปฮญฯฮฑฯฮธฮฑฮน ฮฮฑฮฏฯฮฑฯฮฑ, ฮฟแฝฯ แฝกฯ ฯฮฟแฟฆ แผฮธฮฝฮฟฯ
ฯ ฮผฮฟฯ
แผฯฯฮฝ ฯฮน ฮบฮฑฯฮทฮณฮฟฯฮตแฟฮฝ. 28.20 ฮดฮนแฝฐ ฯฮฑฯฯฮทฮฝ ฮฟแฝฮฝ ฯแฝดฮฝ ฮฑแผฐฯฮฏฮฑฮฝ ฯฮฑฯฮตฮบฮฌฮปฮตฯฮฑ แฝฮผแพถฯ แผฐฮดฮตแฟฮฝ ฮบฮฑแฝถ ฯฯฮฟฯฮปฮฑฮปแฟฯฮฑฮน, ฮตแผตฮฝฮตฮบฮตฮฝ ฮณแฝฐฯ ฯแฟฯ แผฮปฯฮฏฮดฮฟฯ ฯฮฟแฟฆ แผธฯฯฮฑแฝดฮป ฯแฝดฮฝ แผ
ฮปฯ
ฯฮนฮฝ ฯฮฑฯฯฮทฮฝ ฯฮตฯฮฏฮบฮตฮนฮผฮฑฮน. 28.21 ฮฟแผฑ ฮดแฝฒ ฯฯแฝธฯ ฮฑแฝฯแฝธฮฝ ฮตแผถฯฮฑฮฝ แผฉฮผฮตแฟฯ ฮฟแฝฯฮต ฮณฯฮฌฮผฮผฮฑฯฮฑ ฯฮตฯแฝถ ฯฮฟแฟฆ แผฮดฮตฮพฮฌฮผฮตฮธฮฑ แผฯแฝธ ฯแฟฯ แผธฮฟฯ
ฮดฮฑฮฏฮฑฯ, ฮฟแฝฯฮต ฯฮฑฯฮฑฮณฮตฮฝฯฮผฮตฮฝฯฯ ฯฮนฯ ฯแฟถฮฝ แผฮดฮตฮปฯแฟถฮฝ แผฯฮฎฮณฮณฮตฮนฮปฮตฮฝ แผข แผฮปฮฌฮปฮทฯฮญฮฝ ฯฮน ฯฮตฯแฝถ ฯฮฟแฟฆ ฯฮฟฮฝฮทฯฯฮฝ. 28.22 แผฮพฮนฮฟแฟฆฮผฮตฮฝ ฮดแฝฒ ฯฮฑฯแฝฐ ฯฮฟแฟฆ แผฮบฮฟแฟฆฯฮฑฮน แผ ฯฯฮฟฮฝฮตแฟฯ, ฯฮตฯแฝถ ฮผแฝฒฮฝ ฮณแฝฐฯ ฯแฟฯ ฮฑแผฑฯฮญฯฮตฯฯ ฯฮฑฯฯฮทฯ ฮณฮฝฯฯฯแฝธฮฝ แผกฮผแฟฮฝ แผฯฯแฝถฮฝ แฝ
ฯฮน ฯฮฑฮฝฯฮฑฯฮฟแฟฆ แผฮฝฯฮนฮปฮญฮณฮตฯฮฑฮน. 28.23 ฮคฮฑฮพฮฌฮผฮตฮฝฮฟฮน ฮดแฝฒ ฮฑแฝฯแฟท แผกฮผฮญฯฮฑฮฝ แผฆฮปฮธฮฑฮฝ ฯฯแฝธฯ ฮฑแฝฯแฝธฮฝ ฮตแผฐฯ ฯแฝดฮฝ ฮพฮตฮฝฮฏฮฑฮฝ ฯฮปฮตฮฏฮฟฮฝฮตฯ, ฮฟแผทฯ แผฮพฮตฯฮฏฮธฮตฯฮฟ ฮดฮนฮฑฮผฮฑฯฯฯ
ฯฯฮผฮตฮฝฮฟฯ ฯแฝดฮฝ ฮฒฮฑฯฮนฮปฮตฮฏฮฑฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฯฮตฮฏฮธฯฮฝ ฯฮต ฮฑแฝฯฮฟแฝบฯ ฯฮตฯแฝถ ฯฮฟแฟฆ แผธฮทฯฮฟแฟฆ แผฯฯ ฯฮต ฯฮฟแฟฆ ฮฝฯฮผฮฟฯ
ฮฯฯ
ฯฮญฯฯ ฮบฮฑแฝถ ฯแฟถฮฝ ฯฯฮฟฯฮทฯแฟถฮฝ แผฯแฝธ ฯฯฯแฝถ แผฯฯ แผฯฯฮญฯฮฑฯ. 28.24 ฮฮฑแฝถ ฮฟแผฑ ฮผแฝฒฮฝ แผฯฮตฮฏฮธฮฟฮฝฯฮฟ ฯฮฟแฟฯ ฮปฮตฮณฮฟฮผฮญฮฝฮฟฮนฯ ฮฟแผฑ ฮดแฝฒ แผ ฯฮฏฯฯฮฟฯ
ฮฝ, 28.25 แผฯฯฮผฯฯฮฝฮฟฮน ฮดแฝฒ แฝฮฝฯฮตฯ ฯฯแฝธฯ แผฮปฮปฮฎฮปฮฟฯ
ฯ แผฯฮตฮปฯฮฟฮฝฯฮฟ, ฮตแผฐฯฯฮฝฯฮฟฯ ฯฮฟแฟฆ ฮ ฮฑฯฮปฮฟฯ
แฟฅแฟฮผฮฑ แผฮฝ แฝ
ฯฮน ฮฮฑฮปแฟถฯ ฯแฝธ ฯฮฝฮตแฟฆฮผฮฑ ฯแฝธ แผ
ฮณฮนฮฟฮฝ แผฮปฮฌฮปฮทฯฮตฮฝ ฮดฮนแฝฐ แผจฯฮฑฮฏฮฟฯ
ฯฮฟแฟฆ ฯฯฮฟฯฮฎฯฮฟฯ
ฯฯแฝธฯ ฯฮฟแฝบฯ ฯฮฑฯฮญฯฮฑฯ แฝฮผแฟถฮฝ 28.26 ฮปฮญฮณฯฮฝ 28.28 ฮณฮฝฯฯฯแฝธฮฝ ฮฟแฝฮฝ แฝฮผแฟฮฝ แผฯฯฯ แฝ
ฯฮน ฯฮฟแฟฯ แผฮธฮฝฮตฯฮนฮฝ แผฯฮตฯฯฮฌฮปฮท ฯฮฟแฟฆฯฮฟ ฯแฝธ ฯฯฯฮฎฯฮนฮฟฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆยท ฮฑแฝฯฮฟแฝถ ฮบฮฑแฝถ แผฮบฮฟฯฯฮฟฮฝฯฮฑฮน. 28.30 แผฮฝฮญฮผฮตฮนฮฝฮตฮฝ ฮดแฝฒ ฮดฮนฮตฯฮฏฮฑฮฝ แฝ
ฮปฮทฮฝ แผฮฝ แผฐฮดฮฏแฟณ ฮผฮนฯฮธฯฮผฮฑฯฮน, ฮบฮฑแฝถ แผฯฮตฮดฮญฯฮตฯฮฟ ฯฮฌฮฝฯฮฑฯ ฯฮฟแฝบฯ ฮตแผฐฯฯฮฟฯฮตฯ
ฮฟฮผฮญฮฝฮฟฯ
ฯ ฯฯแฝธฯ ฮฑแฝฯฯฮฝ, 28.31 ฮบฮทฯฯฯฯฯฮฝ ฯแฝดฮฝ ฮฒฮฑฯฮนฮปฮตฮฏฮฑฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮบฮฑแฝถ ฮดฮนฮดฮฌฯฮบฯฮฝ ฯแฝฐ ฯฮตฯแฝถ ฯฮฟแฟฆ ฮบฯ
ฯฮฏฮฟฯ
แผธฮทฯฮฟแฟฆ ฮงฯฮนฯฯฮฟแฟฆ ฮผฮตฯแฝฐ ฯฮฌฯฮทฯ ฯฮฑฯฯฮทฯฮฏฮฑฯ แผฮบฯฮปฯฯฯฯ.' ' None | sup>
1.8 But you will receive power when the Holy Spirit has come on you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth."
2.5 Now there were dwelling at Jerusalem Jews, devout men, from every nation under the sky.
2.11 Cretans and Arabians: we hear them speaking in our languages the mighty works of God!"
2.22 "You men of Israel, hear these words. Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know, 2.23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed; 2.24 whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.
2.32 This Jesus God raised up, whereof we all are witnesses. 2.33 Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.
2.36 "Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified." 2.37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?" 2.38 Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 2.39 For to you is the promise, and to your children, and to all who are far off, even as many as the Lord our God will call to himself." 2.40 With many other words he testified, and exhorted them, saying, "Save yourselves from this crooked generation!" 2.41 Then those who gladly received his word were baptized. There were added that day about three thousand souls.
3.13 The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied before the face of Pilate, when he had determined to release him. 3.14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 3.15 and killed the Prince of life, whom God raised from the dead, whereof we are witnesses.
3.17 "Now, brothers, I know that you did this in ignorance, as did also your rulers. 3.18 But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled. 3.19 "Repent therefore, and turn again, that your sins may be blotted out, that so there may come times of refreshing from the presence of the Lord, 3.20 and that he may send Christ Jesus, who was ordained for you before, 3.21 whom the heaven must receive until the times of restoration of all things, whereof God spoke by the mouth of his holy prophets that have been from ancient times. ' "3.22 For Moses indeed said to the fathers, 'The Lord God will raise up a prophet to you from among your brothers, like me. You shall listen to him in all things whatever he says to you. " "3.23 It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.' " 3.26 God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness."
4.2 being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.
4.8 Then Peter, filled with the Holy Spirit, said to them, "You rulers of the people, and elders of Israel, 4.9 if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed, 4.10 be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole. ' "4.11 He is 'the stone which was regarded as worthless by you, the builders, which was made the head of the corner.' " '4.12 There is salvation in none other, for neither is there any other name under heaven, that is given among men, in which we must be saved!"
5.30 The God of our fathers raised up Jesus, whom you killed, hanging him on a tree. 5.31 God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins.
7.51 "You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do.
8.1 Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.
8.4 Therefore those who were scattered abroad went around preaching the word.
8.9 But there was a certain man, Simon by name, who had used sorcery in the city before, and amazed the people of Samaria, making himself out to be some great one,
8.10 to whom they all listened, from the least to the greatest, saying, "This man is that great power of God."
8.11 They listened to him, because for a long time he had amazed them with his sorceries.
8.12 But when they believed Philip preaching good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
8.13 Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles done, he was amazed.
8.14 Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,
8.15 who, when they had come down, prayed for them, that they might receive the Holy Spirit;
8.16 for as yet he had fallen on none of them. They had only been baptized into the name of the Lord Jesus.
8.17 Then they laid their hands on them, and they received the Holy Spirit. ' "
8.18 Now when Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he offered them money, " 8.19 saying, "Give me also this power, that whoever I lay my hands on may receive the Holy Spirit." 8.20 But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money! ' "8.21 You have neither part nor lot in this matter, for your heart isn't right before God. " '8.22 Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you. 8.23 For I see that you are in the gall of bitterness and in the bondage of iniquity." 8.24 Simon answered, "Pray for me to the Lord, that none of the things which you have spoken come on me." 8.25 They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the gospel to many villages of the Samaritans. 8.26 But an angel of the Lord spoke to Philip, saying, "Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert." 8.27 He arose and went. Behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. 8.28 He was returning and sitting in his chariot, and was reading the prophet Isaiah. 8.29 The Spirit said to Philip, "Go near, and join yourself to this chariot." 8.30 Philip ran to him, and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading?" 8.31 He said, "How can I, unless someone explains it to me?" He begged Philip to come up and sit with him. 8.32 Now the passage of the Scripture which he was reading was this, "He was led as a sheep to the slaughter. As a lamb before his shearer is silent, So he doesn\'t open his mouth. 8.33 In his humiliation, his judgment was taken away. Who will declare His generations? For his life is taken from the earth." 8.34 The eunuch answered Philip, "Please tell who the prophet is talking about: about himself, or about some other?" 8.35 Philip opened his mouth, and beginning from this Scripture, preached to him Jesus. 8.36 As they went on the way, they came to some water, and the eunuch said, "Behold, here is water. What is keeping me from being baptized?" 8.37 8.38 He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him. ' "8.39 When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing. " 9.1 But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest,
9.8 Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus. 9.9 He was without sight for three days, and neither ate nor drank.
9.10 Now there was a certain disciple at Damascus named Aias. The Lord said to him in a vision, "Aias!"He said, "Behold, it\'s me, Lord."
9.11 The Lord said to him, "Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus. For behold, he is praying,
9.12 and in a vision he has seen a man named Aias coming in, and laying his hands on him, that he might receive his sight."
9.13 But Aias answered, "Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem.
9.14 Here he has authority from the chief priests to bind all who call on your name."
9.15 But the Lord said to him, "Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.
9.16 For I will show him how many things he must suffer for my name\'s sake."
9.17 Aias departed, and entered into the house. Laying his hands on him, he said, "Brother Saul, the Lord, who appeared to you in the way which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit."
9.18 Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized.
9.19 He took food and was strengthened. Saul stayed several days with the disciples who were at Damascus.
10.21 Peter went down to the men, and said, "Behold, I am he whom you seek. Why have you come?"
10.24 On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.
10.33 Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God." 10.34 Peter opened his mouth and said, "Truly I perceive that God doesn\'t show favoritism; 10.35 but in every nation he who fears him and works righteousness is acceptable to him. 10.36 The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ -- he is Lord of all -- 10.37 that spoken word you yourselves know, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached; 10.38 even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him. 10.39 We are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom they also killed, hanging him on a tree. 10.40 God raised him up the third day, and gave him to be revealed, 10.41 not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead. 10.42 He charged us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead. 10.43 All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins." 10.44 While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word. 10.45 They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles. 10.46 For they heard them speak with other languages and magnify God. Then Peter answered, 10.47 "Can any man forbid the water, that these who have received the Holy Spirit as well as we should not be baptized?" 10.48 He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days.
11.18 When they heard these things, they held their peace, and glorified God, saying, "Then God has also granted to the Gentiles repentance to life!"
13.24 before his coming, when John had first preached the baptism of repentance to all the people of Israel. ' "
13.27 For those who dwell in Jerusalem, and their rulers, because they didn't know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him. " 13.30 But God raised him from the dead, ' "
13.33 that God has fulfilled the same to us, their children, in that he raised up Jesus. As it is also written in the second psalm, 'You are my Son. Today I have become your father.' " '13.34 "Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: \'I will give you the holy and sure blessings of David.\ 13.36 For David, after he had in his own generation served the counsel of God, fell asleep, and was laid with his fathers, and saw decay. 13.37 But he whom God raised up saw no decay. 13.38 Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins,
13.43 Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
13.45 But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed. 13.46 Paul and Barnabas spoke out boldly, and said, "It was necessary that God\'s word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. 13.47 For so has the Lord commanded us, saying, \'I have set you as a light of the Gentiles, That you should be for salvation to the uttermost parts of the earth.\'"
14.15 "Men, why are you doing these things? We also are men of like passions with you, and bring you good news, that you should turn from these vain things to the living God, who made the sky and the earth and the sea, and all that is in them; 14.16 who in the generations gone by allowed all the nations to walk in their own ways. 14.17 Yet he didn\'t leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness." 14.18 Even saying these things, they hardly stopped the multitudes from making a sacrifice to them.
16.14 A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul. 16.15 When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." She urged us.
16.31 They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household."
17.24 The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands, ' "17.25 neither is he served by men's hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. " '17.26 He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the bounds of their habitation,
17.29 Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and device of man. 17.30 The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent, 17.31 because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead."
18.6 When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!"
19.4 Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, on Jesus." 19.5 When they heard this, they were baptized into the name of the Lord Jesus.
20.21 testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ. ' "
26.18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.' " 26.20 but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
26.22 Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come, 26.23 how the Christ must suffer, and how he first by the resurrection of the dead should proclaim light both to these people and to the Gentiles."
2
8.17 It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans, 2
8.18 who, when they had examined me, desired to set me free, because there was no cause of death in me. 2
8.19 But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation. 28.20 For this cause therefore I asked you to see and to speak with me. For because of the hope of Israel I am bound with this chain." 28.21 They said to him, "We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you. 28.22 But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against." 28.23 When they had appointed him a day, they came to him into his lodging in great number. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening. 28.24 Some believed the things which were spoken, and some disbelieved. 28.25 When they didn\'t agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke well through Isaiah, the prophet, to our fathers, ' "28.26 saying, 'Go to this people, and say, In hearing, you will hear, And will in no way understand. In seeing, you will see, And will in no way perceive. " "28.27 For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, Hear with their ears, Understand with their heart, And would turn again, And I would heal them.' " '28.28 "Be it known therefore to you, that the salvation of God is sent to the Gentiles. They will also hear." 28.29 When he had said these words, the Jews departed, having a great dispute among themselves. 28.30 Paul stayed two whole years in his own rented house, and received all who went in to him, 28.31 preaching the Kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, without hinderance. ' ' None |
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51. New Testament, Apocalypse, 1.3, 1.19, 2.2, 2.5, 2.8, 2.16, 2.20-2.23, 3.3, 3.7, 9.20, 15.1, 20.4-20.6, 22.14 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Repentance โข Unrepentance โข penance, penitence โข repentance โข repentance, Revelation, Book of
Found in books: Allison (2018), 4 Baruch, 434, 446; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 138; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 144; Crabb (2020), Luke/Acts and the End of History, 328; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 265; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 94; Lynskey (2021), Tyconiusโ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 113; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 148, 150, 158, 172, 186, 209, 221; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 28; Stuckenbruck (2007), 1 Enoch 91-108, 398; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 73
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1.3 ฮผฮฑฮบฮฌฯฮนฮฟฯ แฝ แผฮฝฮฑฮณฮนฮฝฯฯฮบฯฮฝ ฮบฮฑแฝถ ฮฟแผฑ แผฮบฮฟฯฮฟฮฝฯฮตฯ ฯฮฟแฝบฯ ฮปฯฮณฮฟฯ
ฯ ฯแฟฯ ฯฯฮฟฯฮทฯฮตฮฏฮฑฯ ฮบฮฑแฝถ ฯฮทฯฮฟแฟฆฮฝฯฮตฯ ฯแฝฐ แผฮฝ ฮฑแฝฯแฟ ฮณฮตฮณฯฮฑฮผฮผฮญฮฝฮฑ, แฝ ฮณแฝฐฯ ฮบฮฑฮนฯแฝธฯ แผฮณฮณฯฯ.
1.19 ฮณฯฮฌฯฮฟฮฝ ฮฟแฝฮฝ แผ ฮตแผถฮดฮตฯ ฮบฮฑแฝถ แผ ฮตแผฐฯแฝถฮฝ ฮบฮฑแฝถแผ ฮผฮญฮปฮปฮตฮน ฮณฮฏฮฝฮตฯฮธฮฑฮน ฮผฮตฯแฝฐ ฯฮฑแฟฆฯฮฑ.
2.2 ฮแผถฮดฮฑ ฯแฝฐ แผฯฮณฮฑ ฯฮฟฯ
, ฮบฮฑแฝถ ฯแฝธฮฝ ฮบฯฯฮฟฮฝ ฮบฮฑแฝถ ฯแฝดฮฝ แฝฯฮฟฮผฮฟฮฝฮฎฮฝ ฯฮฟฯ
, ฮบฮฑแฝถ แฝ
ฯฮน ฮฟแฝ ฮดฯฮฝแฟ ฮฒฮฑฯฯฮฌฯฮฑฮน ฮบฮฑฮบฮฟฯฯ, ฮบฮฑแฝถ แผฯฮตฮฏฯฮฑฯฮฑฯ ฯฮฟแฝบฯ ฮปฮญฮณฮฟฮฝฯฮฑฯ แผฮฑฯ
ฯฮฟแฝบฯ แผฯฮฟฯฯฯฮปฮฟฯ
ฯ, ฮบฮฑแฝถ ฮฟแฝฮบ ฮตแผฐฯฮฏฮฝ, ฮบฮฑแฝถ ฮตแฝฯฮตฯ ฮฑแฝฯฮฟแฝบฯ ฯฮตฯ
ฮดฮตแฟฯยท
2.5 ฮผฮฝฮทฮผฯฮฝฮตฯ
ฮต ฮฟแฝฮฝ ฯฯฮธฮตฮฝ ฯฮญฯฯฯฮบฮตฯ, ฮบฮฑแฝถ ฮผฮตฯฮฑฮฝฯฮทฯฮฟฮฝ ฮบฮฑแฝถ ฯแฝฐ ฯฯแฟถฯฮฑ แผฯฮณฮฑ ฯฮฟฮฏฮทฯฮฟฮฝยท ฮตแผฐ ฮดแฝฒ ฮผฮฎ, แผฯฯฮฟฮผฮฑฮฏ ฯฮฟฮน, ฮบฮฑแฝถ ฮบฮนฮฝฮฎฯฯ ฯแฝดฮฝ ฮปฯ
ฯฮฝฮฏฮฑฮฝ ฯฮฟฯ
แผฮบ ฯฮฟแฟฆ ฯฯฯฮฟฯ
ฮฑแฝฯแฟฯ, แผแฝฐฮฝ ฮผแฝด ฮผฮตฯฮฑฮฝฮฟฮฎฯแฟฯ.
2.8 ฮฮฑแฝถ ฯแฟท แผฮณฮณฮญฮปแฟณ ฯแฟท แผฮฝ ฮฃฮผฯฯฮฝแฟ แผฮบฮบฮปฮทฯฮฏฮฑฯ ฮณฯฮฌฯฮฟฮฝ ฮคฮฌฮดฮต ฮปฮญฮณฮตฮนแฝ ฯฯแฟถฯฮฟฯ ฮบฮฑแฝถ แฝ แผฯฯฮฑฯฮฟฯ,แฝฯ แผฮณฮญฮฝฮตฯฮฟ ฮฝฮตฮบฯแฝธฯ ฮบฮฑแฝถ แผฮถฮทฯฮตฮฝ,
2.16 ฮผฮตฯฮฑฮฝฯฮทฯฮฟฮฝ ฮฟแฝฮฝยท ฮตแผฐ ฮดแฝฒ ฮผฮฎ, แผฯฯฮฟฮผฮฑฮฏ ฯฮฟฮน ฯฮฑฯฯ, ฮบฮฑแฝถ ฯฮฟฮปฮตฮผฮฎฯฯ ฮผฮตฯสผ ฮฑแฝฯแฟถฮฝ แผฮฝ ฯแฟ แฟฅฮฟฮผฯฮฑฮฏแพณ ฯฮฟแฟฆ ฯฯฯฮผฮฑฯฯฯ ฮผฮฟฯ
.
2.20 แผฮปฮปแฝฐ แผฯฯ ฮบฮฑฯแฝฐ ฯฮฟแฟฆ แฝ
ฯฮน แผฯฮตแฟฯ ฯแฝดฮฝ ฮณฯ
ฮฝฮฑแฟฮบฮฑ แผธฮตฮถฮฌฮฒฮตฮป, แผก ฮปฮญฮณฮฟฯ
ฯฮฑ แผฮฑฯ
ฯแฝดฮฝ ฯฯฮฟฯแฟฯฮนฮฝ, ฮบฮฑแฝถ ฮดฮนฮดฮฌฯฮบฮตฮน ฮบฮฑแฝถ ฯฮปฮฑฮฝแพท ฯฮฟแฝบฯ แผฮผฮฟแฝบฯ ฮดฮฟฯฮปฮฟฯ
ฯฯฮฟฯฮฝฮตแฟฆฯฮฑฮน ฮบฮฑแฝถ ฯฮฑฮณฮตแฟฮฝ ฮตแผฐฮดฯฮปฯฮธฯ
ฯฮฑ.
2.21 ฮบฮฑแฝถ แผฮดฯฮบฮฑ ฮฑแฝฯแฟ ฯฯฯฮฝฮฟฮฝ แผตฮฝฮฑ ฮผฮตฯฮฑฮฝฮฟฮฎฯแฟ, ฮบฮฑแฝถ ฮฟแฝ ฮธฮญฮปฮตฮน ฮผฮตฯฮฑฮฝฮฟแฟฯฮฑฮน แผฮบ ฯแฟฯ ฯฮฟฯฮฝฮตฮฏฮฑฯ ฮฑแฝฯแฟฯ. แผฐฮดฮฟแฝบ ฮฒฮฌฮปฮปฯ ฮฑแฝฯแฝดฮฝ ฮตแผฐฯ ฮบฮปฮฏฮฝฮทฮฝ,
2.22 ฮบฮฑแฝถ ฯฮฟแฝบฯ ฮผฮฟฮนฯฮตฯฮฟฮฝฯฮฑฯ ฮผฮตฯสผ ฮฑแฝฯแฟฯ ฮตแผฐฯ ฮธฮปฮฏฯฮนฮฝ ฮผฮตฮณฮฌฮปฮทฮฝ, แผแฝฐฮฝ ฮผแฝด ฮผฮตฯฮฑฮฝฮฟฮฎฯฮฟฯ
ฯฮนฮฝ แผฮบ ฯแฟถฮฝ แผฯฮณฯฮฝ ฮฑแฝฯแฟฯยท
2.23 ฮบฮฑแฝถ ฯแฝฐ ฯฮญฮบฮฝฮฑ ฮฑแฝฯแฟฯ แผฯฮฟฮบฯฮตฮฝแฟถ แผฮฝ ฮธฮฑฮฝฮฌฯแฟณยท ฮบฮฑแฝถ ฮณฮฝฯฯฮฟฮฝฯฮฑฮน ฯแพถฯฮฑฮน ฮฑแผฑ แผฮบฮบฮปฮทฯฮฏฮฑฮน แฝ
ฯฮน แผฮณฯ ฮตแผฐฮผฮน แฝแผฯฮฑฯ
ฮฝแฟถฮฝ ฮฝฮตฯฯฮฟแฝบฯ ฮบฮฑแฝถ ฮบฮฑฯฮดฮฏฮฑฯ,ฮบฮฑแฝถฮดฯฯฯแฝฮผแฟฮฝแผฮบฮฌฯฯแฟณ ฮบฮฑฯแฝฐ ฯแฝฐ แผฯฮณฮฑแฝฮผแฟถฮฝ.
3.3 ฮผฮฝฮทฮผฯฮฝฮตฯ
ฮต ฮฟแฝฮฝ ฯแฟถฯ ฮตแผดฮปฮทฯฮฑฯ ฮบฮฑแฝถ แผคฮบฮฟฯ
ฯฮฑฯ ฮบฮฑแฝถ ฯฮฎฯฮตฮน, ฮบฮฑแฝถ ฮผฮตฯฮฑฮฝฯฮทฯฮฟฮฝยท แผแฝฐฮฝ ฮฟแฝฮฝ ฮผแฝด ฮณฯฮทฮณฮฟฯฮฎฯแฟฯ, แผฅฮพฯ แฝกฯ ฮบฮปฮญฯฯฮทฯ, ฮบฮฑแฝถ ฮฟแฝ ฮผแฝด ฮณฮฝแฟทฯ ฯฮฟฮฏฮฑฮฝ แฝฅฯฮฑฮฝ แผฅฮพฯ แผฯแฝถ ฯฮญยท
3.7 ฮฮฑแฝถ ฯแฟท แผฮณฮณฮญฮปแฟณ ฯแฟฯ แผฮฝ ฮฆฮนฮปฮฑฮดฮตฮปฯฮฏแพณ แผฮบฮบฮปฮทฯฮฏฮฑฯ ฮณฯฮฌฯฮฟฮฝ ฮคฮฌฮดฮต ฮปฮญฮณฮตฮน แฝ แผ
ฮณฮนฮฟฯ, แฝ แผฮปฮทฮธฮนฮฝฯฯ, แฝ แผฯฯฮฝฯแฝดฮฝ ฮบฮปฮตแฟฮฝ ฮฮฑฯ
ฮตฮฏฮด, แฝ แผฮฝฮฟฮฏฮณฯฮฝ ฮบฮฑแฝถ ฮฟแฝฮดฮตแฝถฯ ฮบฮปฮตฮฏฯฮตฮน, ฮบฮฑแฝถ ฮบฮปฮตฮฏฯฮฝ ฮบฮฑแฝถ ฮฟแฝฮดฮตแฝถฯ แผฮฝฮฟฮฏฮณฮตฮน,
9.20 ฮบฮฑแฝถ ฮฟแผฑ ฮปฮฟฮนฯฮฟแฝถ ฯแฟถฮฝ แผฮฝฮธฯฯฯฯฮฝ, ฮฟแผณ ฮฟแฝฮบ แผฯฮต ฮบฯฮฌฮฝฮธฮทฯฮฑฮฝ แผฮฝ ฯฮฑแฟฯ ฯฮปฮทฮณฮฑแฟฯ ฯฮฑฯฯฮฑฮนฯ, ฮฟแฝ ฮผฮตฯฮตฮฝฯฮทฯฮฑฮฝ แผฮบฯแฟถฮฝ แผฯฮณฯฮฝ ฯแฟถฮฝ ฯฮตฮนฯแฟถฮฝ ฮฑแฝฯแฟถฮฝ,แผตฮฝฮฑ ฮผแฝด ฯฯฮฟฯฮบฯ
ฮฝฮฎฯฮฟฯ
ฯฮนฮฝฯแฝฐ ฮดฮฑฮนฮผฯฮฝฮนฮฑฮบฮฑแฝถ ฯแฝฐ ฮตแผดฮดฯฮปฮฑ ฯแฝฐ ฯฯฯ
ฯแพถ ฮบฮฑแฝถ ฯแฝฐ แผฯฮณฯ
ฯแพถ ฮบฮฑแฝถ ฯแฝฐ ฯฮฑฮปฮบแพถ ฮบฮฑแฝถ ฯแฝฐ ฮปฮฏฮธฮนฮฝฮฑ ฮบฮฑแฝถ ฯแฝฐ ฮพฯฮปฮนฮฝฮฑ, แผ ฮฟแฝฯฮต ฮฒฮปฮญฯฮตฮนฮฝ ฮดฯฮฝฮฑฮฝฯฮฑฮนฮฟแฝฯฮต แผฮบฮฟฯฮตฮนฮฝ ฮฟแฝฯฮต ฯฮตฯฮนฯฮฑฯฮตแฟฮฝ,
20.4 ฮฮฑแฝถฮตแผถฮดฮฟฮฝ ฮธฯฯฮฝฮฟฯ
ฯ,ฮบฮฑแฝถแผฮบฮฌฮธฮนฯฮฑฮฝแผฯสผ ฮฑแฝฯฮฟฯฯ,ฮบฮฑแฝถ ฮบฯฮฏฮผอ
ฮฑ แผฮดฯฮธฮทฮฑแฝฯฮฟแฟฯ, ฮบฮฑแฝถ ฯแฝฐฯ ฯฯ
ฯแฝฐฯ ฯแฟถฮฝ ฯฮตฯฮตฮปฮตฮบฮนฯฮผฮญฮฝฯฮฝ ฮดฮนแฝฐ ฯแฝดฮฝ ฮผฮฑฯฯฯ
ฯฮฏฮฑฮฝ แผธฮทฯฮฟแฟฆ ฮบฮฑแฝถ ฮดฮนแฝฐ ฯแฝธฮฝ ฮปฯฮณฮฟฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ, ฮบฮฑแฝถ ฮฟแผตฯฮนฮฝฮตฯ ฮฟแฝ ฯฯฮฟฯฮตฮบฯฮฝฮทฯฮฑฮฝ ฯแฝธ ฮธฮทฯฮฏฮฟฮฝ ฮฟแฝฮดแฝฒ ฯแฝดฮฝ ฮตแผฐฮบฯฮฝฮฑ ฮฑแฝฯฮฟแฟฆ ฮบฮฑแฝถ ฮฟแฝฮบ แผฮปฮฑฮฒฮฟฮฝ ฯแฝธ ฯฮฌฯฮฑฮณฮผฮฑ แผฯแฝถ ฯแฝธ ฮผฮญฯฯฯฮฟฮฝ ฮบฮฑแฝถ แผฯแฝถ ฯแฝดฮฝ ฯฮตแฟฯฮฑ ฮฑแฝฯแฟถฮฝยท ฮบฮฑแฝถ แผฮถฮทฯฮฑฮฝ ฮบฮฑแฝถ แผฮฒฮฑฯฮฏฮปฮตฯ
ฯฮฑฮฝ ฮผฮตฯแฝฐ ฯฮฟแฟฆ ฯฯฮนฯฯฮฟแฟฆ ฯฮฏฮปฮนฮฑ แผฯฮท. 20.5 ฮฟแผฑ ฮปฮฟฮนฯฮฟแฝถ ฯแฟถฮฝ ฮฝฮตฮบฯแฟถฮฝ ฮฟแฝฮบ แผฮถฮทฯฮฑฮฝ แผฯฯฮน ฯฮตฮปฮตฯฮธแฟ ฯแฝฐ ฯฮฏฮปฮนฮฑ แผฯฮท. ฮฑแฝฯฮท แผก แผฮฝฮฌฯฯฮฑฯฮนฯ แผก ฯฯฯฯฮท. 20.6 ฮผฮฑฮบฮฌฯฮนฮฟฯ ฮบฮฑแฝถ แผ
ฮณฮนฮฟฯ แฝ แผฯฯฮฝ ฮผฮญฯฮฟฯ แผฮฝ ฯแฟ แผฮฝฮฑฯฯฮฌฯฮตฮน ฯแฟ ฯฯฯฯแฟยท แผฯแฝถ ฯฮฟฯฯฯฮฝ แฝ ฮดฮตฯฯฮตฯฮฟฯ ฮธฮฌฮฝฮฑฯฮฟฯ ฮฟแฝฮบ แผฯฮตฮน แผฮพฮฟฯ
ฯฮฏฮฑฮฝ, แผฮปฮปสผ แผฯฮฟฮฝฯฮฑฮนแผฑฮตฯฮตแฟฯ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆฮบฮฑแฝถ ฯฮฟแฟฆ ฯฯฮนฯฯฮฟแฟฆ, ฮบฮฑแฝถ ฮฒฮฑฯฮนฮปฮตฯฯฮฟฯ
ฯฮนฮฝ ฮผฮตฯสผ ฮฑแฝฯฮฟแฟฆ ฯแฝฐ ฯฮฏฮปฮนฮฑ แผฯฮท.
22.14 โ ฮฮฑฮบฮฌฯฮนฮฟฮน ฮฟแผฑฯฮปฯฮฝฮฟฮฝฯฮตฯ ฯแฝฐฯ ฯฯฮฟฮปแฝฐฯฮฑแฝฯแฟถฮฝ, แผตฮฝฮฑ แผฯฯฮฑฮน แผก แผฮพฮฟฯ
ฯฮฏฮฑ ฮฑแฝฯแฟถฮฝ แผฯแฝถฯแฝธ ฮพฯฮปฮฟฮฝ ฯแฟฯ ฮถฯแฟฯฮบฮฑแฝถ ฯฮฟแฟฯ ฯฯ
ฮปแฟถฯฮนฮฝ ฮตแผฐฯฮญฮปฮธฯฯฮนฮฝ ฮตแผฐฯ ฯแฝดฮฝ ฯฯฮปฮนฮฝ.' ' None | sup>
1.3 Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is at hand.
1.19 Write therefore the things which you have seen, and the things which are, and the things which will happen hereafter;
2.2 "I know your works, and your toil and perseverance, and that you can\'t tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false.
2.5 Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you swiftly, and will move your lampstand out of its place, unless you repent.
2.8 "To the angel of the assembly in Smyrna write: "The first and the last, who was dead, and has come to life says these things:
2.16 Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth.
2.20 But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols.
2.21 I gave her time to repent, but she refuses to repent of her sexual immorality.
2.22 Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works.
2.23 I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds.' "
3.3 Remember therefore how you have received and heard. Keep it, and repent. If therefore you won't watch, I will come as a thief, and you won't know what hour I will come upon you." 3.7 "To the angel of the assembly in Philadelphia write: "He who is holy, he who is true, he who has the key of David, he who opens and no one can shut, and that shuts and no one opens, says these things:' "
9.20 The rest of mankind, who were not killed with these plagues, didn't repent of the works of their hands, that they wouldn't worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk." "
20.4 I saw thrones, and they sat on them, and judgment was given to them. I saw the souls of those who had been beheaded for the testimony of Jesus, and for the word of God, and such as didn't worship the beast nor his image, and didn't receive the mark on their forehead and on their hand. They lived, and reigned with Christ for the thousand years." "20.5 The rest of the dead didn't live until the thousand years were finished. This is the first resurrection. " '20.6 Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years.
22.14 Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city.' ' None |
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52. New Testament, James, 5.14, 5.16 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Repentance โข penance, penitence โข repentance
Found in books: Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 144; Langstaff, Stuckenbruck, and Tilly, (2022), The Lordโs Prayer, 201
sup>
5.14 แผฯฮธฮตฮฝฮตแฟ ฯฮนฯ แผฮฝ แฝฮผแฟฮฝ; ฯฯฮฟฯฮบฮฑฮปฮตฯฮฌฯฮธฯ ฯฮฟแฝบฯ ฯฯฮตฯฮฒฯ
ฯฮญฯฮฟฯ
ฯ ฯแฟฯ แผฮบฮบฮปฮทฯฮฏฮฑฯ, ฮบฮฑแฝถ ฯฯฮฟฯฮตฯ
ฮพฮฌฯฮธฯฯฮฑฮฝ แผฯสผ ฮฑแฝฯแฝธฮฝ แผฮปฮตฮฏฯฮฑฮฝฯฮตฯ แผฮปฮฑฮฏแฟณ แผฮฝ ฯแฟท แฝฮฝฯฮผฮฑฯฮน ฯฮฟแฟฆ ฮบฯ
ฯฮฏฮฟฯ
ยท
5.16 แผฮพฮฟฮผฮฟฮปฮฟฮณฮตแฟฯฮธฮต ฮฟแฝฮฝ แผฮปฮปฮฎฮปฮฟฮนฯ ฯแฝฐฯ แผฮผฮฑฯฯฮฏฮฑฯ ฮบฮฑแฝถ ฯฯฮฟฯฮตฯฯฮตฯฮธฮต แฝฯแฝฒฯ แผฮปฮปฮฎฮปฯฮฝ, แฝ
ฯฯฯ แผฐฮฑฮธแฟฯฮต.'' None | sup>
5.14 Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord,
5.16 Confess your offenses to one another, and pray one for another, that you may be healed. The effective, earnest prayer of a righteous man is powerfully effective. '' None |
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53. New Testament, Hebrews, 6.1-6.2, 6.4-6.8, 10.28-10.29, 10.32 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Repent/Repentance โข Repentance โข penance, penitence โข repentance
Found in books: Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 144; Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 592, 600, 601; Levison (2009), Filled with the Spirit, 231; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 53, 54
sup>
6.1 ฮฮนแฝธ แผฯฮญฮฝฯฮตฯ ฯแฝธฮฝ ฯแฟฯ แผฯฯแฟฯ ฯฮฟแฟฆ ฯฯฮนฯฯฮฟแฟฆ ฮปฯฮณฮฟฮฝ แผฯแฝถ ฯแฝดฮฝ ฯฮตฮปฮตฮนฯฯฮทฯฮฑ ฯฮตฯฯฮผฮตฮธฮฑ, ฮผแฝด ฯฮฌฮปฮนฮฝ ฮธฮตฮผฮญฮปฮนฮฟฮฝ ฮบฮฑฯฮฑฮฒฮฑฮปฮปฯฮผฮตฮฝฮฟฮน ฮผฮตฯฮฑฮฝฮฟฮฏฮฑฯ แผฯแฝธ ฮฝฮตฮบฯแฟถฮฝ แผฯฮณฯฮฝ, ฮบฮฑแฝถ ฯฮฏฯฯฮตฯฯ แผฯแฝถ ฮธฮตฯฮฝ, 6.2 ฮฒฮฑฯฯฮนฯฮผแฟถฮฝ ฮดฮนฮดฮฑฯแฝดฮฝ แผฯฮนฮธฮญฯฮตฯฯ ฯฮต ฯฮตฮนฯแฟถฮฝ, แผฮฝฮฑฯฯฮฌฯฮตฯฯ ฮฝฮตฮบฯแฟถฮฝ ฮบฮฑแฝถ ฮบฯฮฏฮผฮฑฯฮฟฯ ฮฑแผฐฯฮฝฮฏฮฟฯ
.
6.4 แผฮดฯฮฝฮฑฯฮฟฮฝ ฮณแฝฐฯ ฯฮฟแฝบฯ แผ
ฯฮฑฮพ ฯฯฯฮนฯฮธฮญฮฝฯฮฑฯ ฮณฮตฯ
ฯฮฑฮผฮญฮฝฮฟฯ
ฯ ฯฮต ฯแฟฯ ฮดฯฯฮตแพถฯ ฯแฟฯ แผฯฮฟฯ
ฯฮฑฮฝฮฏฮฟฯ
ฮบฮฑแฝถ ฮผฮตฯฯฯฮฟฯ
ฯ ฮณฮตฮฝฮทฮธฮญฮฝฯฮฑฯ ฯฮฝฮตฯฮผฮฑฯฮฟฯ แผฮณฮฏฮฟฯ
6.5 ฮบฮฑแฝถ ฮบฮฑฮปแฝธฮฝ ฮณฮตฯ
ฯฮฑฮผฮญฮฝฮฟฯ
ฯ ฮธฮตฮฟแฟฆ แฟฅแฟฮผฮฑ ฮดฯ
ฮฝฮฌฮผฮตฮนฯ ฯฮต ฮผฮญฮปฮปฮฟฮฝฯฮฟฯ ฮฑแผฐแฟถฮฝฮฟฯ, 6.6 ฮบฮฑแฝถ ฯฮฑฯฮฑฯฮตฯฯฮฝฯฮฑฯ, ฯฮฌฮปฮนฮฝ แผฮฝฮฑฮบฮฑฮนฮฝฮฏฮถฮตฮนฮฝ ฮตแผฐฯ ฮผฮตฯฮฌฮฝฮฟฮนฮฑฮฝ, แผฮฝฮฑฯฯฮฑฯ
ฯฮฟแฟฆฮฝฯฮฑฯ แผฮฑฯ
ฯฮฟแฟฯ ฯแฝธฮฝ ฯ
แผฑแฝธฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮบฮฑแฝถ ฯฮฑฯฮฑฮดฮตฮนฮณฮผฮฑฯฮฏฮถฮฟฮฝฯฮฑฯ. 6.7 ฮณแฟฮณแฝฐฯ แผก ฯฮนฮฟแฟฆฯฮฑ ฯแฝธฮฝ แผฯสผ ฮฑแฝฯแฟฯ แผฯฯฯฮผฮตฮฝฮฟฮฝ ฯฮฟฮปฮปฮฌฮบฮนฯ แฝฮตฯฯฮฝ, ฮบฮฑแฝถ ฯฮฏฮบฯฮฟฯ
ฯฮฑฮฒฮฟฯฮฌฮฝฮทฮฝฮตแฝฮธฮตฯฮฟฮฝ แผฮบฮตฮฏฮฝฮฟฮนฯ ฮดฮนสผ ฮฟแฝฯ ฮบฮฑแฝถ ฮณฮตฯฯฮณฮตแฟฯฮฑฮน, ฮผฮตฯฮฑฮปฮฑฮผฮฒฮฌฮฝฮตฮน ฮตแฝฮปฮฟฮณฮฏฮฑฯ แผฯแฝธ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆยท 6.8 แผฮบฯฮญฯฮฟฯ
ฯฮฑฮดแฝฒแผฮบฮฌฮฝฮธฮฑฯ ฮบฮฑแฝถ ฯฯฮนฮฒฯฮปฮฟฯ
ฯแผฮดฯฮบฮนฮผฮฟฯ ฮบฮฑแฝถฮบฮฑฯฮฌฯฮฑฯแผฮณฮณฯฯ, แผงฯ ฯแฝธ ฯฮญฮปฮฟฯ ฮตแผฐฯ ฮบฮฑแฟฆฯฮนฮฝ.
10.28 แผฮธฮตฯฮฎฯฮฑฯ ฯฮนฯ ฮฝฯฮผฮฟฮฝ ฮฯฯ
ฯฮญฯฯ ฯฯฯแฝถฯ ฮฟแผฐฮบฯฮนฯฮผแฟถฮฝแผฯแฝถ ฮดฯ
ฯแฝถฮฝ แผข ฯฯฮนฯแฝถฮฝ ฮผฮฌฯฯฯ
ฯฮนฮฝ แผฯฮฟฮธฮฝฮฎฯฮบฮตฮนยท 10.29 ฯฯฯแฟณ ฮดฮฟฮบฮตแฟฯฮต ฯฮตฮฏฯฮฟฮฝฮฟฯ แผฮพฮนฯฮธฮฎฯฮตฯฮฑฮน ฯฮนฮผฯฯฮฏฮฑฯ แฝ ฯแฝธฮฝ ฯ
แผฑแฝธฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮบฮฑฯฮฑฯฮฑฯฮฎฯฮฑฯ, ฮบฮฑแฝถฯแฝธ ฮฑแผทฮผฮฑ ฯแฟฯ ฮดฮนฮฑฮธฮฎฮบฮทฯฮบฮฟฮนฮฝแฝธฮฝ แผกฮณฮทฯฮฌฮผฮตฮฝฮฟฯ แผฮฝ แพง แผกฮณฮนฮฌฯฮธฮท, ฮบฮฑแฝถ ฯแฝธ ฯฮฝฮตแฟฆฮผฮฑ ฯแฟฯ ฯฮฌฯฮนฯฮฟฯ แผฮฝฯ
ฮฒฯฮฏฯฮฑฯ.
10.32 แผฮฝฮฑฮผฮนฮผฮฝฮฎฯฮบฮตฯฮธฮต ฮดแฝฒ ฯแฝฐฯ ฯฯฯฯฮตฯฮฟฮฝ แผกฮผฮญฯฮฑฯ, แผฮฝ ฮฑแผทฯ ฯฯฯฮนฯฮธฮญฮฝฯฮตฯ ฯฮฟฮปฮปแฝดฮฝ แผฮธฮปฮทฯฮนฮฝ แฝฯฮตฮผฮตฮฏฮฝฮฑฯฮต ฯฮฑฮธฮทฮผฮฌฯฯฮฝ,'' None | sup>
6.1 Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection -- not laying again a foundation of repentance from dead works, of faith toward God, 6.2 of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.
6.4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, 6.5 and tasted the good word of God, and the powers of the age to come, 6.6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. 6.7 For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God; 6.8 but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned. ' "
10.28 A man who disregards Moses' law dies without compassion on the word of two or three witnesses. " '10.29 How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covet with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
10.32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings; '' None |
|
54. New Testament, Romans, 1.19-1.20, 1.23, 1.25, 1.28, 1.31, 2.4, 2.14-2.16, 3.23, 6.3-6.7 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Repent, repentance โข Repentance โข Repentance, and death โข Repentance, for idolatry โข Repentance, in rabbinic literature โข Repentance, see also Unrepentance โข Repentance, universal โข penance, penitence โข repentance
Found in books: Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 177; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 144, 193; Corley (2002), Ben Sira's Teaching on Friendship, 171; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 357; Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 599; Levison (2023), The Greek Life of Adam and Eve. 774; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 82; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 872; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 244; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634; Stuckenbruck (2007), 1 Enoch 91-108, 297
sup>
1.19 ฮดฮนฯฯฮน ฯแฝธ ฮณฮฝฯฯฯแฝธฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฯฮฑฮฝฮตฯฯฮฝ แผฯฯฮนฮฝ แผฮฝ ฮฑแฝฯฮฟแฟฯ, แฝ ฮธฮตแฝธฯ ฮณแฝฐฯ ฮฑแฝฯฮฟแฟฯ แผฯฮฑฮฝฮญฯฯฯฮตฮฝ. 1.20 ฯแฝฐ ฮณแฝฐฯ แผฯฯฮฑฯฮฑ ฮฑแฝฯฮฟแฟฆ แผฯแฝธ ฮบฯฮฏฯฮตฯฯ ฮบฯฯฮผฮฟฯ
ฯฮฟแฟฯ ฯฮฟฮนฮฎฮผฮฑฯฮนฮฝ ฮฝฮฟฮฟฯฮผฮตฮฝฮฑ ฮบฮฑฮธฮฟฯแพถฯฮฑฮน, แผฅ ฯฮต แผฮฮดฮนฮฟฯ ฮฑแฝฯฮฟแฟฆ ฮดฯฮฝฮฑฮผฮนฯ ฮบฮฑแฝถ ฮธฮตฮนฯฯฮทฯ, ฮตแผฐฯ ฯแฝธ ฮตแผถฮฝฮฑฮน ฮฑแฝฯฮฟแฝบฯ แผฮฝฮฑฯฮฟฮปฮฟฮณฮฎฯฮฟฯ
ฯ,
1.23 ฮบฮฑแฝถแผคฮปฮปฮฑฮพฮฑฮฝ ฯแฝดฮฝ ฮดฯฮพฮฑฮฝฯฮฟแฟฆ แผฯฮธฮฌฯฯฮฟฯ
ฮธฮตฮฟแฟฆแผฮฝ แฝฮผฮฟฮนฯฮผฮฑฯฮนฮตแผฐฮบฯฮฝฮฟฯ ฯฮธฮฑฯฯฮฟแฟฆ แผฮฝฮธฯฯฯฮฟฯ
ฮบฮฑแฝถ ฯฮตฯฮตฮนฮฝแฟถฮฝ ฮบฮฑแฝถ ฯฮตฯฯฮฑฯฯฮดฯฮฝ ฮบฮฑแฝถ แผฯฯฮตฯแฟถฮฝ.
1.25 ฮฟแผตฯฮนฮฝฮตฯ ฮผฮตฯฮฎฮปฮปฮฑฮพฮฑฮฝ ฯแฝดฮฝ แผฮปฮฎฮธฮตฮนฮฑฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ แผฮฝ ฯแฟท ฯฮตฯฮดฮตฮน, ฮบฮฑแฝถ แผฯฮตฮฒฮฌฯฮธฮทฯฮฑฮฝ ฮบฮฑแฝถ แผฮปฮฌฯฯฮตฯ
ฯฮฑฮฝ ฯแฟ ฮบฯฮฏฯฮตฮน ฯฮฑฯแฝฐ ฯแฝธฮฝ ฮบฯฮฏฯฮฑฮฝฯฮฑ, แฝ
ฯ แผฯฯฮนฮฝ ฮตแฝฮปฮฟฮณฮทฯแฝธฯ ฮตแผฐฯ ฯฮฟแฝบฯ ฮฑแผฐแฟถฮฝฮฑฯยท แผฮผฮฎฮฝ.
1.28 ฮฮฑแฝถ ฮบฮฑฮธแฝผฯ ฮฟแฝฮบ แผฮดฮฟฮบฮฏฮผฮฑฯฮฑฮฝ ฯแฝธฮฝ ฮธฮตแฝธฮฝ แผฯฮตฮนฮฝ แผฮฝ แผฯฮนฮณฮฝฯฯฮตฮน, ฯฮฑฯฮญฮดฯฮบฮตฮฝ ฮฑแฝฯฮฟแฝบฯ แฝ ฮธฮตแฝธฯ ฮตแผฐฯ แผฮดฯฮบฮนฮผฮฟฮฝ ฮฝฮฟแฟฆฮฝ, ฯฮฟฮนฮตแฟฮฝ ฯแฝฐ ฮผแฝด ฮบฮฑฮธฮฎฮบฮฟฮฝฯฮฑ,
1.31 แผฯฯ
ฮฝฮธฮญฯฮฟฯ
ฯ, แผฯฯฯฯฮณฮฟฯ
ฯ, แผฮฝฮตฮปฮตฮฎฮผฮฟฮฝฮฑฯยท
2.4 แผข ฯฮฟแฟฆ ฯฮปฮฟฯฯฮฟฯ
ฯแฟฯ ฯฯฮทฯฯฯฯฮทฯฮฟฯ ฮฑแฝฯฮฟแฟฆ ฮบฮฑแฝถ ฯแฟฯ แผฮฝฮฟฯแฟฯ ฮบฮฑแฝถ ฯแฟฯ ฮผฮฑฮบฯฮฟฮธฯ
ฮผฮฏฮฑฯ ฮบฮฑฯฮฑฯฯฮฟฮฝฮตแฟฯ, แผฮณฮฝฮฟแฟถฮฝ แฝ
ฯฮน ฯแฝธ ฯฯฮทฯฯแฝธฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ ฮตแผฐฯ ฮผฮตฯฮฌฮฝฮฟฮนฮฌฮฝ ฯฮต แผฮณฮตฮน;
2.14 แฝ
ฯฮฑฮฝ ฮณแฝฐฯ แผฮธฮฝฮท ฯแฝฐ ฮผแฝด ฮฝฯฮผฮฟฮฝ แผฯฮฟฮฝฯฮฑ ฯฯฯฮตฮน ฯแฝฐ ฯฮฟแฟฆ ฮฝฯฮผฮฟฯ
ฯฮฟฮนแฟถฯฮนฮฝ, ฮฟแฝฯฮฟฮน ฮฝฯฮผฮฟฮฝ ฮผแฝด แผฯฮฟฮฝฯฮตฯ แผฮฑฯ
ฯฮฟแฟฯ ฮตแผฐฯแฝถฮฝ ฮฝฯฮผฮฟฯยท 2.15 ฮฟแผตฯฮนฮฝฮตฯ แผฮฝฮดฮตฮฏฮบฮฝฯ
ฮฝฯฮฑฮน ฯแฝธ แผฯฮณฮฟฮฝ ฯฮฟแฟฆ ฮฝฯฮผฮฟฯ
ฮณฯฮฑฯฯแฝธฮฝ แผฮฝ ฯฮฑแฟฯ ฮบฮฑฯฮดฮฏฮฑฮนฯ ฮฑแฝฯแฟถฮฝ, ฯฯ
ฮฝฮผฮฑฯฯฯ
ฯฮฟฯฯฮทฯ ฮฑแฝฯแฟถฮฝ ฯแฟฯ ฯฯ
ฮฝฮตฮนฮดฮฎฯฮตฯฯ ฮบฮฑแฝถ ฮผฮตฯฮฑฮพแฝบ แผฮปฮปฮฎฮปฯฮฝ ฯแฟถฮฝ ฮปฮฟฮณฮนฯฮผแฟถฮฝ ฮบฮฑฯฮทฮณฮฟฯฮฟฯฮฝฯฯฮฝ แผข ฮบฮฑแฝถ แผฯฮฟฮปฮฟฮณฮฟฯ
ฮผฮญฮฝฯฮฝ, 2.16 แผฮฝ แพ แผกฮผฮญฯแพณ ฮบฯฮฏฮฝฮตฮน แฝ ฮธฮตแฝธฯ ฯแฝฐ ฮบฯฯ
ฯฯแฝฐ ฯแฟถฮฝ แผฮฝฮธฯฯฯฯฮฝ ฮบฮฑฯแฝฐ ฯแฝธ ฮตแฝฮฑฮณฮณฮญฮปฮนฯฮฝ ฮผฮฟฯ
ฮดฮนแฝฐ ฮงฯฮนฯฯฮฟแฟฆ แผธฮทฯฮฟแฟฆ.
3.23 ฯฮฌฮฝฯฮตฯ ฮณแฝฐฯ แผฅฮผฮฑฯฯฮฟฮฝ ฮบฮฑแฝถ แฝฯฯฮตฯฮฟแฟฆฮฝฯฮฑฮน ฯแฟฯ ฮดฯฮพฮทฯ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ,
6.3 แผข แผฮณฮฝฮฟฮตแฟฯฮต แฝ
ฯฮน แฝ
ฯฮฟฮน แผฮฒฮฑฯฯฮฏฯฮธฮทฮผฮตฮฝ ฮตแผฐฯ ฮงฯฮนฯฯแฝธฮฝ แผธฮทฯฮฟแฟฆฮฝ ฮตแผฐฯ ฯแฝธฮฝ ฮธฮฌฮฝฮฑฯฮฟฮฝ ฮฑแฝฯฮฟแฟฆ แผฮฒฮฑฯฯฮฏฯฮธฮทฮผฮตฮฝ; 6.4 ฯฯ
ฮฝฮตฯฮฌฯฮทฮผฮตฮฝ ฮฟแฝฮฝ ฮฑแฝฯแฟท ฮดฮนแฝฐ ฯฮฟแฟฆ ฮฒฮฑฯฯฮฏฯฮผฮฑฯฮฟฯ ฮตแผฐฯ ฯแฝธฮฝ ฮธฮฌฮฝฮฑฯฮฟฮฝ, แผตฮฝฮฑ แฝฅฯฯฮตฯ แผ ฮณฮญฯฮธฮท ฮงฯฮนฯฯแฝธฯ แผฮบ ฮฝฮตฮบฯแฟถฮฝ ฮดฮนแฝฐ ฯแฟฯ ฮดฯฮพฮทฯ ฯฮฟแฟฆ ฯฮฑฯฯฯฯ, ฮฟแฝฯฯฯ ฮบฮฑแฝถ แผกฮผฮตแฟฯ แผฮฝ ฮบฮฑฮนฮฝฯฯฮทฯฮน ฮถฯแฟฯ ฯฮตฯฮนฯฮฑฯฮฎฯฯฮผฮตฮฝ. 6.5 ฮตแผฐ ฮณแฝฐฯ ฯฯฮผฯฯ
ฯฮฟฮน ฮณฮตฮณฯฮฝฮฑฮผฮตฮฝ ฯแฟท แฝฮผฮฟฮนฯฮผฮฑฯฮน ฯฮฟแฟฆ ฮธฮฑฮฝฮฌฯฮฟฯ
ฮฑแฝฯฮฟแฟฆ, แผฮปฮปแฝฐ ฮบฮฑแฝถ ฯแฟฯ แผฮฝฮฑฯฯฮฌฯฮตฯฯ แผฯฯฮผฮตฮธฮฑยท 6.6 ฯฮฟแฟฆฯฮฟ ฮณฮนฮฝฯฯฮบฮฟฮฝฯฮตฯ แฝ
ฯฮน แฝ ฯฮฑฮปฮฑฮนแฝธฯ แผกฮผแฟถฮฝ แผฮฝฮธฯฯฯฮฟฯ ฯฯ
ฮฝฮตฯฯฮฑฯ
ฯฯฮธฮท, แผตฮฝฮฑ ฮบฮฑฯฮฑฯฮณฮทฮธแฟ ฯแฝธ ฯแฟถฮผฮฑ ฯแฟฯ แผฮผฮฑฯฯฮฏฮฑฯ, ฯฮฟแฟฆ ฮผฮทฮบฮญฯฮน ฮดฮฟฯ
ฮปฮตฯฮตฮนฮฝ แผกฮผแพถฯ ฯแฟ แผฮผฮฑฯฯฮฏแพณ, 6.7 แฝ ฮณแฝฐฯ แผฯฮฟฮธฮฑฮฝแฝผฮฝ ฮดฮตฮดฮนฮบฮฑฮฏฯฯฮฑฮน แผฯแฝธ ฯแฟฯ แผฮผฮฑฯฯฮฏฮฑฯ.'' None | sup>
1.19 because that which is known of God is revealed in them, for God revealed it to them. 1.20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.
1.23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.
1.25 who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
1.28 Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
1.31 without understanding, covet-breakers, without natural affection, unforgiving, unmerciful;
2.4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance? ' "
2.14 (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves, " '2.15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them) 2.16 in the day when God will judge the secrets of men, according to my gospel, by Jesus Christ.
3.23 for all have sinned, and fall short of the glory of God; ' "
6.3 Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? " '6.4 We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.5 For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6.6 knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 6.7 For he who has died has been freed from sin. '' None |
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55. New Testament, Titus, 1.11, 1.13 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข penance, penitence โข repentance
Found in books: Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 79; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 148
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1.11 ฮฟแฝฯ ฮดฮตแฟ แผฯฮนฯฯฮฟฮผฮฏฮถฮตฮนฮฝ, ฮฟแผตฯฮนฮฝฮตฯ แฝ
ฮปฮฟฯ
ฯ ฮฟแผดฮบฮฟฯ
ฯ แผฮฝฮฑฯฯฮญฯฮฟฯ
ฯฮนฮฝ ฮดฮนฮดฮฌฯฮบฮฟฮฝฯฮตฯ แผ ฮผแฝด ฮดฮตแฟ ฮฑแผฐฯฯฯฮฟแฟฆ ฮบฮญฯฮดฮฟฯ
ฯ ฯฮฌฯฮนฮฝ.
1.13 แผก ฮผฮฑฯฯฯ
ฯฮฏฮฑ ฮฑแฝฯฮท แผฯฯแฝถฮฝ แผฮปฮทฮธฮฎฯ. ฮดฮนสผ แผฃฮฝ ฮฑแผฐฯฮฏฮฑฮฝ แผฮปฮตฮณฯฮต ฮฑแฝฯฮฟแฝบฯ แผฯฮฟฯฯฮผฯฯ,'' None | sup>
1.11 whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake. " 1.13 This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith, '" None |
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56. New Testament, John, 1.1, 1.3, 1.32-1.33, 2.19-2.21, 20.19, 20.23 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Repent/Repentance โข Repentance Adonaios, Sophia โข Repentance, character/aeon โข Repentance, return to God โข prayers, of repentance โข repentance โข repentance, rewriting the scriptures, concept of
Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 518; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 111; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 56; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 223; Levison (2009), Filled with the Spirit, 367; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 135; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 71, 191; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 73; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 535
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1.1 ฮฮ ฮฮกฮงฮ แผฆฮฝ แฝ ฮปฯฮณฮฟฯ, ฮบฮฑแฝถ แฝ ฮปฯฮณฮฟฯ แผฆฮฝ ฯฯแฝธฯ ฯแฝธฮฝ ฮธฮตฯฮฝ, ฮบฮฑแฝถ ฮธฮตแฝธฯ แผฆฮฝ แฝ ฮปฯฮณฮฟฯ.
1.3 ฯฮฌฮฝฯฮฑ ฮดฮนสผ ฮฑแฝฯฮฟแฟฆ แผฮณฮญฮฝฮตฯฮฟ, ฮบฮฑแฝถ ฯฯฯแฝถฯ ฮฑแฝฯฮฟแฟฆ แผฮณฮญฮฝฮตฯฮฟ ฮฟแฝฮดแฝฒ แผฮฝ.
1.32 ฮฮฑแฝถ แผฮผฮฑฯฯฯฯฮทฯฮตฮฝ แผธฯฮฌฮฝฮทฯ ฮปฮญฮณฯฮฝ แฝ
ฯฮน ฮคฮตฮธฮญฮฑฮผฮฑฮน ฯแฝธ ฯฮฝฮตแฟฆฮผฮฑ ฮบฮฑฯฮฑฮฒฮฑแฟฮฝฮฟฮฝ แฝกฯ ฯฮตฯฮนฯฯฮตฯแฝฐฮฝ แผฮพ ฮฟแฝฯฮฑฮฝฮฟแฟฆ, ฮบฮฑแฝถ แผฮผฮตฮนฮฝฮตฮฝ แผฯสผ ฮฑแฝฯฯฮฝยท
1.33 ฮบแผฮณแฝผ ฮฟแฝฮบ แพฮดฮตฮนฮฝ ฮฑแฝฯฯฮฝ, แผฮปฮปสผ แฝ ฯฮญฮผฯฮฑฯ ฮผฮต ฮฒฮฑฯฯฮฏฮถฮตฮนฮฝ แผฮฝ แฝฮดฮฑฯฮน แผฮบฮตแฟฮฝฯฯ ฮผฮฟฮน ฮตแผถฯฮตฮฝ แผฯสผ แฝฮฝ แผฮฝ แผดฮดแฟฯ ฯแฝธ ฯฮฝฮตแฟฆฮผฮฑ ฮบฮฑฯฮฑฮฒฮฑแฟฮฝฮฟฮฝ ฮบฮฑแฝถ ฮผฮญฮฝฮฟฮฝ แผฯสผ ฮฑแฝฯฯฮฝ, ฮฟแฝฯฯฯ แผฯฯฮนฮฝ แฝ ฮฒฮฑฯฯฮฏฮถฯฮฝ แผฮฝ ฯฮฝฮตฯฮผฮฑฯฮน แผฮณฮฏแฟณยท
2.19 แผฯฮตฮบฯฮฏฮธฮท แผธฮทฯฮฟแฟฆฯ ฮบฮฑแฝถ ฮตแผถฯฮตฮฝ ฮฑแฝฯฮฟแฟฯ ฮฯฯฮฑฯฮต ฯแฝธฮฝ ฮฝฮฑแฝธฮฝ ฯฮฟแฟฆฯฮฟฮฝ ฮบฮฑแฝถ แผฮฝ ฯฯฮนฯแฝถฮฝ แผกฮผฮญฯฮฑฮนฯ แผฮณฮตฯแฟถ ฮฑแฝฯฯฮฝ. 2.20 ฮตแผถฯฮฑฮฝ ฮฟแฝฮฝ ฮฟแผฑ แผธฮฟฯ
ฮดฮฑแฟฮฟฮน ฮคฮตฯฯฮตฯฮฌฮบฮฟฮฝฯฮฑ ฮบฮฑแฝถ แผฮพ แผฯฮตฯฮนฮฝ ฮฟแผฐฮบฮฟฮดฮฟฮผฮฎฮธฮท แฝ ฮฝฮฑแฝธฯ ฮฟแฝฯฮฟฯ, ฮบฮฑแฝถ ฯแฝบ แผฮฝ ฯฯฮนฯแฝถฮฝ แผกฮผฮญฯฮฑฮนฯ แผฮณฮตฯฮตแฟฯ ฮฑแฝฯฯฮฝ; 2.21 แผฮบฮตแฟฮฝฮฟฯ ฮดแฝฒ แผฮปฮตฮณฮตฮฝ ฯฮตฯแฝถ ฯฮฟแฟฆ ฮฝฮฑฮฟแฟฆ ฯฮฟแฟฆ ฯฯฮผฮฑฯฮฟฯ ฮฑแฝฯฮฟแฟฆ.
20.19 ฮแฝฯฮทฯ ฮฟแฝฮฝ แฝฯฮฏฮฑฯ ฯแฟ แผกฮผฮญฯแพณ แผฮบฮตฮฏฮฝแฟ ฯแฟ ฮผฮนแพท ฯฮฑฮฒฮฒฮฌฯฯฮฝ, ฮบฮฑแฝถ ฯแฟถฮฝ ฮธฯ
ฯแฟถฮฝ ฮบฮตฮบฮปฮตฮนฯฮผฮญฮฝฯฮฝ แฝ
ฯฮฟฯ
แผฆฯฮฑฮฝ ฮฟแผฑ ฮผฮฑฮธฮทฯฮฑแฝถ ฮดฮนแฝฐ ฯแฝธฮฝ ฯฯฮฒฮฟฮฝ ฯแฟถฮฝ แผธฮฟฯ
ฮดฮฑฮฏฯฮฝ, แผฆฮปฮธฮตฮฝ แฝ แผธฮทฯฮฟแฟฆฯ ฮบฮฑแฝถ แผฯฯฮท ฮตแผฐฯ ฯแฝธ ฮผฮญฯฮฟฮฝ, ฮบฮฑแฝถ ฮปฮญฮณฮตฮน ฮฑแฝฯฮฟแฟฯ ฮแผฐฯฮฎฮฝฮท แฝฮผแฟฮฝ.
20.23 แผฮฝ ฯฮนฮฝฯฮฝ แผฯแฟฯฮต ฯแฝฐฯ แผฮผฮฑฯฯฮฏฮฑฯ แผฯฮญฯฮฝฯฮฑฮน ฮฑแฝฯฮฟแฟฯยท แผฮฝ ฯฮนฮฝฯฮฝ ฮบฯฮฑฯแฟฯฮต ฮบฮตฮบฯฮฌฯฮทฮฝฯฮฑฮน.'' None | sup>
1.1 In the beginning was the Word, and the Word was with God, and the Word was God.
1.3 All things were made through him. Without him was not anything made that has been made.
1.32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. ' "
1.33 I didn't recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.' " 2.19 Jesus answered them, "Destroy this temple, and in three days I will raise it up." 2.20 The Jews therefore said, "Forty-six years was this temple in building, and will you raise it up in three days?" 2.21 But he spoke of the temple of his body.
20.19 When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you."
20.23 Whoever\'s sins you forgive, they are forgiven them. Whoever\'s sins you retain, they have been retained."'' None |
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57. New Testament, Luke, 2.32, 3.3, 3.6-3.14, 3.21-3.22, 5.20, 5.24-5.25, 5.32, 7.38, 7.40-7.43, 7.47-7.50, 8.13, 9.22, 9.52-9.56, 10.25, 11.4, 11.31-11.32, 12.19, 13.1-13.9, 13.16, 15.7, 15.10, 15.17, 16.29-16.30, 17.19, 18.7-18.8, 18.13-18.14, 19.1-19.9, 20.6, 23.34, 23.43, 24.36, 24.45-24.49 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Holy men, repentant sinners as โข Penitence โข Peter (apostle), Tears of repentance โข Regret โข Repent/Repentance โข Repentance โข Repentance, Adam, of โข Repentance, Eve, of โข Repentance, return to God โข Repentance, see also Unrepentance โข Repentance, universal โข Robbers, repentant, motif of โข penitence โข penitence, penitent, repentance โข repentance โข repentance, as euphemism for conversion โข repentance, perfection and
Found in books: Allison (2018), 4 Baruch, 304, 389, 390, 434, 446; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 245; Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 121; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 118, 120; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 171; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 111, 112; Crabb (2020), Luke/Acts and the End of History, 196, 244, 245, 246, 248, 254, 261, 262, 265, 325, 326, 327, 328, 329; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 211, 247, 249, 250, 251, 252, 256, 257, 258, 260, 264; Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 199; Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 284; Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 158; Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 133; Karfรญkovรก (2012), Grace and the Will According to Augustine, 116; Langstaff, Stuckenbruck, and Tilly, (2022), The Lordโs Prayer, 194, 195, 196, 197, 201, 202, 204; Levison (2009), Filled with the Spirit, 231, 337, 367; Levison (2023), The Greek Life of Adam and Eve. 523, 794, 1044; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 82; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 354, 355; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162; Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 34; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 28; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634; Roskovec and Huลกek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 109; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 71, 75; Stuckenbruck (2007), 1 Enoch 91-108, 306; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 73, 110, 120; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 463, 464, 472
sup>
2.32 ฮฆแฟถฯ ฮตแผฐฯ แผฯฮฟฮบฮฌฮปฯ
ฯฮนฮฝ แผฮธฮฝแฟถฮฝ ฮบฮฑแฝถ ฮดฯฮพฮฑฮฝ ฮปฮฑฮฟแฟฆ ฯฮฟฯ
แผธฯฯฮฑฮฎฮป.
3.3 ฮบฮฑแฝถ แผฆฮปฮธฮตฮฝ ฮตแผฐฯ ฯแพถฯฮฑฮฝ ฯฮตฯฮฏฯฯฯฮฟฮฝ ฯฮฟแฟฆ แผธฮฟฯฮดฮฌฮฝฮฟฯ
ฮบฮทฯฯฯฯฯฮฝ ฮฒฮฌฯฯฮนฯฮผฮฑ ฮผฮตฯฮฑฮฝฮฟฮฏฮฑฯ ฮตแผฐฯ แผฯฮตฯฮนฮฝ แผฮผฮฑฯฯฮนแฟถฮฝ,
3.6 ฮบฮฑแฝถ แฝฯฮตฯฮฑฮน ฯแพถฯฮฑ ฯแฝฐฯฮพ ฯแฝธ ฯฯฯฮฎฯฮนฮฟฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ. 3.7 แผฮปฮตฮณฮตฮฝ ฮฟแฝฮฝ ฯฮฟแฟฯ แผฮบฯฮฟฯฮตฯ
ฮฟฮผฮญฮฝฮฟฮนฯ แฝฯฮปฮฟฮนฯ ฮฒฮฑฯฯฮนฯฮธแฟฮฝฮฑฮน แฝฯสผ ฮฑแฝฯฮฟแฟฆ ฮฮตฮฝฮฝฮฎฮผฮฑฯฮฑ แผฯฮนฮดฮฝแฟถฮฝ, ฯฮฏฯ แฝฯฮญฮดฮตฮนฮพฮตฮฝ แฝฮผแฟฮฝ ฯฯ
ฮณฮตแฟฮฝ แผฯแฝธ ฯแฟฯ ฮผฮตฮปฮปฮฟฯฯฮทฯ แฝฯฮณแฟฯ; 3.8 ฯฮฟฮนฮฎฯฮฑฯฮต ฮฟแฝฮฝ ฮบฮฑฯฯฮฟแฝบฯ แผฮพฮฏฮฟฯ
ฯ ฯแฟฯ ฮผฮตฯฮฑฮฝฮฟฮฏฮฑฯยท ฮบฮฑแฝถ ฮผแฝด แผฯฮพฮทฯฮธฮต ฮปฮญฮณฮตฮนฮฝ แผฮฝ แผฮฑฯ
ฯฮฟแฟฯ ฮ ฮฑฯฮญฯฮฑ แผฯฮฟฮผฮตฮฝ ฯแฝธฮฝ แผฮฒฯฮฑฮฌฮผ, ฮปฮญฮณฯ ฮณแฝฐฯ แฝฮผแฟฮฝ แฝ
ฯฮน ฮดฯฮฝฮฑฯฮฑฮน แฝ ฮธฮตแฝธฯ แผฮบ ฯแฟถฮฝ ฮปฮฏฮธฯฮฝ ฯฮฟฯฯฯฮฝ แผฮณฮตแฟฯฮฑฮน ฯฮญฮบฮฝฮฑ ฯแฟท แผฮฒฯฮฑฮฌฮผ. 3.9 แผคฮดฮท ฮดแฝฒ ฮบฮฑแฝถ แผก แผฮพฮฏฮฝฮท ฯฯแฝธฯ ฯแฝดฮฝ แฟฅฮฏฮถฮฑฮฝ ฯแฟถฮฝ ฮดฮญฮฝฮดฯฯฮฝ ฮบฮตแฟฯฮฑฮนยท ฯแพถฮฝ ฮฟแฝฮฝ ฮดฮญฮฝฮดฯฮฟฮฝ ฮผแฝด ฯฮฟฮนฮฟแฟฆฮฝ ฮบฮฑฯฯแฝธฮฝ ฮบฮฑฮปแฝธฮฝ แผฮบฮบฯฯฯฮตฯฮฑฮน ฮบฮฑแฝถ ฮตแผฐฯ ฯแฟฆฯ ฮฒฮฌฮปฮปฮตฯฮฑฮน. 3.10 ฮบฮฑแฝถ แผฯฮทฯฯฯฯฮฝ ฮฑแฝฯแฝธฮฝ ฮฟแผฑ แฝฯฮปฮฟฮน ฮปฮญฮณฮฟฮฝฯฮตฯ ฮคฮฏ ฮฟแฝฮฝ ฯฮฟฮนฮฎฯฯฮผฮตฮฝ; 3.11 แผฯฮฟฮบฯฮนฮธฮตแฝถฯ ฮดแฝฒ แผฮปฮตฮณฮตฮฝ ฮฑแฝฯฮฟแฟฯ แฝ แผฯฯฮฝ ฮดฯฮฟ ฯฮนฯแฟถฮฝฮฑฯ ฮผฮตฯฮฑฮดฯฯฯ ฯแฟท ฮผแฝด แผฯฮฟฮฝฯฮน, ฮบฮฑแฝถ แฝ แผฯฯฮฝ ฮฒฯฯฮผฮฑฯฮฑ แฝฮผฮฟฮฏฯฯ ฯฮฟฮนฮตฮฏฯฯ. 3.12 แผฆฮปฮธฮฟฮฝ ฮดแฝฒ ฮบฮฑแฝถ ฯฮตฮปแฟถฮฝฮฑฮน ฮฒฮฑฯฯฮนฯฮธแฟฮฝฮฑฮน ฮบฮฑแฝถ ฮตแผถฯฮฑฮฝ ฯฯแฝธฯ ฮฑแฝฯฯฮฝ ฮฮนฮดฮฌฯฮบฮฑฮปฮต, ฯฮฏ ฯฮฟฮนฮฎฯฯฮผฮตฮฝ; 3.13 แฝ ฮดแฝฒ ฮตแผถฯฮตฮฝ ฯฯแฝธฯ ฮฑแฝฯฮฟฯฯ ฮฮทฮดแฝฒฮฝ ฯฮปฮญฮฟฮฝ ฯฮฑฯแฝฐ ฯแฝธ ฮดฮนฮฑฯฮตฯฮฑฮณฮผฮญฮฝฮฟฮฝ แฝฮผแฟฮฝ ฯฯฮฌฯฯฮตฯฮต. 3.14 แผฯฮทฯฯฯฯฮฝ ฮดแฝฒ ฮฑแฝฯแฝธฮฝ ฮบฮฑแฝถ ฯฯฯฮฑฯฮตฯ
ฯฮผฮตฮฝฮฟฮน ฮปฮญฮณฮฟฮฝฯฮตฯ ฮคฮฏ ฯฮฟฮนฮฎฯฯฮผฮตฮฝ ฮบฮฑแฝถ แผกฮผฮตแฟฯ; ฮบฮฑแฝถ ฮตแผถฯฮตฮฝ ฮฑแฝฯฮฟแฟฯ ฮฮทฮดฮญฮฝฮฑ ฮดฮนฮฑฯฮตฮฏฯฮทฯฮต ฮผฮทฮดแฝฒ ฯฯ
ฮบฮฟฯฮฑฮฝฯฮฎฯฮทฯฮต, ฮบฮฑแฝถ แผฯฮบฮตแฟฯฮธฮต ฯฮฟแฟฯ แฝฯฯฮฝฮฏฮฟฮนฯ แฝฮผแฟถฮฝ.
3.21 แผฮณฮญฮฝฮตฯฮฟ ฮดแฝฒ แผฮฝ ฯแฟท ฮฒฮฑฯฯฮนฯฮธแฟฮฝฮฑฮน แผ
ฯฮฑฮฝฯฮฑ ฯแฝธฮฝ ฮปฮฑแฝธฮฝ ฮบฮฑแฝถ แผธฮทฯฮฟแฟฆ ฮฒฮฑฯฯฮนฯฮธฮญฮฝฯฮฟฯ ฮบฮฑแฝถ ฯฯฮฟฯฮตฯ
ฯฮฟฮผฮญฮฝฮฟฯ
แผฮฝฮตแฟณฯฮธแฟฮฝฮฑฮน ฯแฝธฮฝ ฮฟแฝฯฮฑฮฝแฝธฮฝ 3.22 ฮบฮฑแฝถ ฮบฮฑฯฮฑฮฒแฟฮฝฮฑฮน ฯแฝธ ฯฮฝฮตแฟฆฮผฮฑ ฯแฝธ แผ
ฮณฮนฮฟฮฝ ฯฯฮผฮฑฯฮนฮบแฟท ฮตแผดฮดฮตฮน แฝกฯ ฯฮตฯฮนฯฯฮตฯแฝฐฮฝ แผฯสผ ฮฑแฝฯฯฮฝ, ฮบฮฑแฝถ ฯฯฮฝแฝดฮฝ แผฮพ ฮฟแฝฯฮฑฮฝฮฟแฟฆ ฮณฮตฮฝฮญฯฮธฮฑฮน ฮฃแฝบ ฮตแผถ แฝ ฯ
แผฑฯฯ ฮผฮฟฯ
แฝ แผฮณฮฑฯฮทฯฯฯ, แผฮฝ ฯฮฟแฝถ ฮตแฝฮดฯฮบฮทฯฮฑ.
5.20 ฮบฮฑแฝถ แผฐฮดแฝผฮฝ ฯแฝดฮฝ ฯฮฏฯฯฮนฮฝ ฮฑแฝฯแฟถฮฝ ฮตแผถฯฮตฮฝ แผฮฝฮธฯฯฯฮต, แผฯฮญฯฮฝฯฮฑฮฏ ฯฮฟฮน ฮฑแผฑ แผฮผฮฑฯฯฮฏฮฑฮน ฯฮฟฯ
.
5.24 แผตฮฝฮฑ ฮดแฝฒ ฮตแผฐฮดแฟฯฮต แฝ
ฯฮน แฝ ฯ
แผฑแฝธฯ ฯฮฟแฟฆ แผฮฝฮธฯฯฯฮฟฯ
แผฮพฮฟฯ
ฯฮฏฮฑฮฝ แผฯฮตฮน แผฯแฝถ ฯแฟฯ ฮณแฟฯ แผฯฮนฮญฮฝฮฑฮน แผฮผฮฑฯฯฮฏฮฑฯ โ ฮตแผถฯฮตฮฝ ฯแฟท ฯฮฑฯฮฑฮปฮตฮปฯ
ฮผฮญฮฝแฟณ ฮฃฮฟแฝถ ฮปฮญฮณฯ, แผฮณฮตฮนฯฮต ฮบฮฑแฝถ แผฯฮฑฯ ฯแฝธ ฮบฮปฮนฮฝฮฏฮดฮนฯฮฝ ฯฮฟฯ
ฯฮฟฯฮตฯฮฟฯ
ฮตแผฐฯ ฯแฝธฮฝ ฮฟแผถฮบฯฮฝ ฯฮฟฯ
. 5.25 ฮบฮฑแฝถ ฯฮฑฯฮฑฯฯแฟฮผฮฑ แผฮฝฮฑฯฯแฝฐฯ แผฮฝฯฯฮนฮฟฮฝ ฮฑแฝฯแฟถฮฝ, แผฯฮฑฯ แผฯสผ แฝ ฮบฮฑฯฮญฮบฮตฮนฯฮฟ, แผฯแฟฮปฮธฮตฮฝ ฮตแผฐฯ ฯแฝธฮฝ ฮฟแผถฮบฮฟฮฝ ฮฑแฝฯฮฟแฟฆ ฮดฮฟฮพฮฌฮถฯฮฝ ฯแฝธฮฝ ฮธฮตฯฮฝ.
5.32 ฮฟแฝฮบ แผฮปฮฎฮปฯ
ฮธฮฑ ฮบฮฑฮปฮญฯฮฑฮน ฮดฮนฮบฮฑฮฏฮฟฯ
ฯ แผฮปฮปแฝฐ แผฮผฮฑฯฯฯฮปฮฟแฝบฯ ฮตแผฐฯ ฮผฮตฯฮฌฮฝฮฟฮนฮฑฮฝ.
7.38 ฮบฮฑแฝถ ฯฯแพถฯฮฑ แฝฯฮฏฯฯ ฯฮฑฯแฝฐ ฯฮฟแฝบฯ ฯฯฮดฮฑฯ ฮฑแฝฯฮฟแฟฆ ฮบฮปฮฑฮฏฮฟฯ
ฯฮฑ, ฯฮฟแฟฯ ฮดฮฌฮบฯฯ
ฯฮนฮฝ แผคฯฮพฮฑฯฮฟ ฮฒฯฮญฯฮตฮนฮฝ ฯฮฟแฝบฯ ฯฯฮดฮฑฯ ฮฑแฝฯฮฟแฟฆ ฮบฮฑแฝถ ฯฮฑแฟฯ ฮธฯฮนฮพแฝถฮฝ ฯแฟฯ ฮบฮตฯฮฑฮปแฟฯ ฮฑแฝฯแฟฯ แผฮพฮญฮผฮฑฯฯฮตฮฝ, ฮบฮฑแฝถ ฮบฮฑฯฮตฯฮฏฮปฮตฮน ฯฮฟแฝบฯ ฯฯฮดฮฑฯ ฮฑแฝฯฮฟแฟฆ ฮบฮฑแฝถ แผคฮปฮตฮนฯฮตฮฝ ฯแฟท ฮผฯฯแฟณ.
7.40 ฮบฮฑแฝถ แผฯฮฟฮบฯฮนฮธฮตแฝถฯ แฝ แผธฮทฯฮฟแฟฆฯ ฮตแผถฯฮตฮฝ ฯฯแฝธฯ ฮฑแฝฯฯฮฝ ฮฃฮฏฮผฯฮฝ, แผฯฯ ฯฮฟฮฏ ฯฮน ฮตแผฐฯฮตแฟฮฝ. แฝ ฮดฮญ ฮฮนฮดฮฌฯฮบฮฑฮปฮต, ฮตแผฐฯฮญ, ฯฮทฯฮฏฮฝ. ฮดฯฮฟ ฯฯฮตฮฟฯฮนฮปฮญฯฮฑฮน แผฆฯฮฑฮฝ ฮดฮฑฮฝฮนฯฯแฟ ฯฮนฮฝฮฏยท 7.41 แฝ ฮตแผทฯ แฝคฯฮตฮนฮปฮตฮฝ ฮดฮทฮฝฮฌฯฮนฮฑ ฯฮตฮฝฯฮฑฮบฯฯฮนฮฑ, แฝ ฮดแฝฒ แผฯฮตฯฮฟฯ ฯฮตฮฝฯฮฎฮบฮฟฮฝฯฮฑ. 7.42 ฮผแฝด แผฯฯฮฝฯฯฮฝ ฮฑแฝฯแฟถฮฝ แผฯฮฟฮดฮฟแฟฆฮฝฮฑฮน แผฮผฯฮฟฯฮญฯฮฟฮนฯ แผฯฮฑฯฮฏฯฮฑฯฮฟ. ฯฮฏฯ ฮฟแฝฮฝ ฮฑแฝฯแฟถฮฝ ฯฮปฮตแฟฮฟฮฝ แผฮณฮฑฯฮฎฯฮตฮน ฮฑแฝฯฯฮฝ; 7.43 แผฯฮฟฮบฯฮนฮธฮตแฝถฯ ฮฃฮฏฮผฯฮฝ ฮตแผถฯฮตฮฝ แฝฯฮฟฮปฮฑฮผฮฒฮฌฮฝฯ แฝ
ฯฮน แพง ฯแฝธ ฯฮปฮตแฟฮฟฮฝ แผฯฮฑฯฮฏฯฮฑฯฮฟ. แฝ ฮดแฝฒ ฮตแผถฯฮตฮฝ ฮฑแฝฯแฟท แฝฯฮธแฟถฯ แผฮบฯฮนฮฝฮฑฯ.
7.47 ฮฟแฝ ฯฮฌฯฮนฮฝ, ฮปฮญฮณฯ ฯฮฟฮน, แผฯฮญฯฮฝฯฮฑฮน ฮฑแผฑ แผฮผฮฑฯฯฮฏฮฑฮน ฮฑแฝฯแฟฯ ฮฑแผฑ ฯฮฟฮปฮปฮฑฮฏ, แฝ
ฯฮน แผ ฮณฮฌฯฮทฯฮตฮฝ ฯฮฟฮปฯยท แพง ฮดแฝฒ แฝฮปฮฏฮณฮฟฮฝ แผฯฮฏฮตฯฮฑฮน, แฝฮปฮฏฮณฮฟฮฝ แผฮณฮฑฯแพท. 7.48 ฮตแผถฯฮตฮฝ ฮดแฝฒ ฮฑแฝฯแฟ แผฯฮญฯฮฝฯฮฑฮฏ ฯฮฟฯ
ฮฑแผฑ แผฮผฮฑฯฯฮฏฮฑฮน. 7.49 ฮบฮฑแฝถ แผคฯฮพฮฑฮฝฯฮฟ ฮฟแผฑ ฯฯ
ฮฝฮฑฮฝฮฑฮบฮตฮฏฮผฮตฮฝฮฟฮน ฮปฮญฮณฮตฮนฮฝ แผฮฝ แผฮฑฯ
ฯฮฟแฟฯ ฮคฮฏฯ ฮฟแฝฯฯฯ แผฯฯฮนฮฝ แฝฯ ฮบฮฑแฝถ แผฮผฮฑฯฯฮฏฮฑฯ แผฯฮฏฮทฯฮนฮฝ; 7.50 ฮตแผถฯฮตฮฝ ฮดแฝฒ ฯฯแฝธฯ ฯแฝดฮฝ ฮณฯ
ฮฝฮฑแฟฮบฮฑ แผฉ ฯฮฏฯฯฮนฯ ฯฮฟฯ
ฯฮญฯฯฮบฮญฮฝ ฯฮตยท ฯฮฟฯฮตฯฮฟฯ
ฮตแผฐฯ ฮตแผฐฯฮฎฮฝฮทฮฝ.
8.13 ฮฟแผฑ ฮดแฝฒ แผฯแฝถ ฯแฟฯ ฯฮญฯฯฮฑฯ ฮฟแผณ แฝ
ฯฮฑฮฝ แผฮบฮฟฯฯฯฯฮนฮฝ ฮผฮตฯแฝฐ ฯฮฑฯแพถฯ ฮดฮญฯฮฟฮฝฯฮฑฮน ฯแฝธฮฝ ฮปฯฮณฮฟฮฝ, ฮบฮฑแฝถ ฮฟแฝฯฮฟฮน แฟฅฮฏฮถฮฑฮฝ ฮฟแฝฮบ แผฯฮฟฯ
ฯฮนฮฝ, ฮฟแผณ ฯฯแฝธฯ ฮบฮฑฮนฯแฝธฮฝ ฯฮนฯฯฮตฯฮฟฯ
ฯฮนฮฝ ฮบฮฑแฝถ แผฮฝ ฮบฮฑฮนฯแฟท ฯฮตฮนฯฮฑฯฮผฮฟแฟฆ แผฯฮฏฯฯฮฑฮฝฯฮฑฮน.
9.22 ฮตแผฐฯแฝผฮฝ แฝ
ฯฮน ฮฮตแฟ ฯแฝธฮฝ ฯ
แผฑแฝธฮฝ ฯฮฟแฟฆ แผฮฝฮธฯฯฯฮฟฯ
ฯฮฟฮปฮปแฝฐ ฯฮฑฮธฮตแฟฮฝ ฮบฮฑแฝถ แผฯฮฟฮดฮฟฮบฮนฮผฮฑฯฮธแฟฮฝฮฑฮน แผฯแฝธ ฯแฟถฮฝ ฯฯฮตฯฮฒฯ
ฯฮญฯฯฮฝ ฮบฮฑแฝถ แผฯฯฮนฮตฯฮญฯฮฝ ฮบฮฑแฝถ ฮณฯฮฑฮผฮผฮฑฯฮญฯฮฝ ฮบฮฑแฝถ แผฯฮฟฮบฯฮฑฮฝฮธแฟฮฝฮฑฮน ฮบฮฑแฝถ ฯแฟ ฯฯฮฏฯแฟ แผกฮผฮญฯแพณ แผฮณฮตฯฮธแฟฮฝฮฑฮน.
9.52 ฮบฮฑแฝถ แผฯฮญฯฯฮตฮนฮปฮตฮฝ แผฮณฮณฮญฮปฮฟฯ
ฯ ฯฯแฝธ ฯฯฮฟฯฯฯฮฟฯ
ฮฑแฝฯฮฟแฟฆ. ฮฮฑแฝถ ฯฮฟฯฮตฯ
ฮธฮญฮฝฯฮตฯ ฮตแผฐฯแฟฮปฮธฮฟฮฝ ฮตแผฐฯ ฮบฯฮผฮทฮฝ ฮฃฮฑฮผฮฑฯฮตฮนฯแฟถฮฝ, แฝกฯ แผฯฮฟฮนฮผฮฌฯฮฑฮน ฮฑแฝฯแฟทยท 9.53 ฮบฮฑแฝถ ฮฟแฝฮบ แผฮดฮญฮพฮฑฮฝฯฮฟ ฮฑแฝฯฯฮฝ, แฝ
ฯฮน ฯแฝธ ฯฯฯฯฯฯฮฟฮฝ ฮฑแฝฯฮฟแฟฆ แผฆฮฝ ฯฮฟฯฮตฯ
ฯฮผฮตฮฝฮฟฮฝ ฮตแผฐฯ แผธฮตฯฮฟฯ
ฯฮฑฮปฮฎฮผ. 9.54 แผฐฮดฯฮฝฯฮตฯ ฮดแฝฒ ฮฟแผฑ ฮผฮฑฮธฮทฯฮฑแฝถ แผธฮฌฮบฯฮฒฮฟฯ ฮบฮฑแฝถ แผธฯฮฌฮฝฮทฯ ฮตแผถฯฮฑฮฝ ฮฯฯฮนฮต, ฮธฮญฮปฮตฮนฯ ฮตแผดฯฯฮผฮตฮฝ ฯแฟฆฯ ฮบฮฑฯฮฑฮฒแฟฮฝฮฑฮน แผฯแฝธ ฯฮฟแฟฆ ฮฟแฝฯฮฑฮฝฮฟแฟฆ ฮบฮฑแฝถ แผฮฝฮฑฮปแฟถฯฮฑฮน ฮฑแฝฯฮฟฯฯ; 9.55 ฯฯฯฮฑฯฮตแฝถฯ ฮดแฝฒ แผฯฮตฯฮฏฮผฮทฯฮตฮฝ ฮฑแฝฯฮฟแฟฯ. 9.56 ฮบฮฑแฝถ แผฯฮฟฯฮตฯฮธฮทฯฮฑฮฝ ฮตแผฐฯ แผฯฮญฯฮฑฮฝ ฮบฯฮผฮทฮฝ.
10.25 ฮฮฑแฝถ แผฐฮดฮฟแฝบ ฮฝฮฟฮผฮนฮบฯฯ ฯฮนฯ แผฮฝฮญฯฯฮท แผฮบฯฮตฮนฯฮฌฮถฯฮฝ ฮฑแฝฯแฝธฮฝ ฮปฮญฮณฯฮฝ ฮฮนฮดฮฌฯฮบฮฑฮปฮต, ฯฮฏ ฯฮฟฮนฮฎฯฮฑฯ ฮถฯแฝดฮฝ ฮฑแผฐฯฮฝฮนฮฟฮฝ ฮบฮปฮทฯฮฟฮฝฮฟฮผฮฎฯฯ;
11.4 ฮบฮฑแฝถ แผฯฮตฯ แผกฮผแฟฮฝ ฯแฝฐฯ แผฮผฮฑฯฯฮฏฮฑฯ แผกฮผแฟถฮฝ, ฮบฮฑแฝถ ฮณแฝฐฯ ฮฑแฝฯฮฟแฝถ แผฯฮฏฮฟฮผฮตฮฝ ฯฮฑฮฝฯแฝถ แฝฯฮตฮฏฮปฮฟฮฝฯฮน แผกฮผแฟฮฝยท ฮบฮฑแฝถ ฮผแฝด ฮตแผฐฯฮตฮฝฮญฮณฮบแฟฯ แผกฮผแพถฯ ฮตแผฐฯ ฯฮตฮนฯฮฑฯฮผฯฮฝ.
11.31 ฮฒฮฑฯฮฏฮปฮนฯฯฮฑ ฮฝฯฯฮฟฯ
แผฮณฮตฯฮธฮฎฯฮตฯฮฑฮน แผฮฝ ฯแฟ ฮบฯฮฏฯฮตฮน ฮผฮตฯแฝฐ ฯแฟถฮฝ แผฮฝฮดฯแฟถฮฝ ฯแฟฯ ฮณฮตฮฝฮตแพถฯ ฯฮฑฯฯฮทฯ ฮบฮฑแฝถ ฮบฮฑฯฮฑฮบฯฮนฮฝฮตแฟ ฮฑแฝฯฮฟฯฯยท แฝ
ฯฮน แผฆฮปฮธฮตฮฝ แผฮบ ฯแฟถฮฝ ฯฮตฯฮฌฯฯฮฝ ฯแฟฯ ฮณแฟฯ แผฮบฮฟแฟฆฯฮฑฮน ฯแฝดฮฝ ฯฮฟฯฮฏฮฑฮฝ ฮฃฮฟฮปฮฟฮผแฟถฮฝฮฟฯ, ฮบฮฑแฝถ แผฐฮดฮฟแฝบ ฯฮปฮตแฟฮฟฮฝ ฮฃฮฟฮปฮฟฮผแฟถฮฝฮฟฯ แฝงฮดฮต. 11.32 แผฮฝฮดฯฮตฯ ฮฮนฮฝฮตฯ
ฮตแฟฯฮฑฮน แผฮฝฮฑฯฯฮฎฯฮฟฮฝฯฮฑฮน แผฮฝ ฯแฟ ฮบฯฮฏฯฮตฮน ฮผฮตฯแฝฐ ฯแฟฯ ฮณฮตฮฝฮตแพถฯ ฯฮฑฯฯฮทฯ ฮบฮฑแฝถ ฮบฮฑฯฮฑฮบฯฮนฮฝฮฟแฟฆฯฮนฮฝ ฮฑแฝฯฮฎฮฝยท แฝ
ฯฮน ฮผฮตฯฮตฮฝฯฮทฯฮฑฮฝ ฮตแผฐฯ ฯแฝธ ฮบฮฎฯฯ
ฮณฮผฮฑ แผธฯฮฝแพถ, ฮบฮฑแฝถ แผฐฮดฮฟแฝบ ฯฮปฮตแฟฮฟฮฝ แผธฯฮฝแพถ แฝงฮดฮต.
12.19 ฮบฮฑแฝถ แผฯแฟถ ฯแฟ ฯฯ
ฯแฟ ฮผฮฟฯ
ฮจฯ
ฯฮฎ, แผฯฮตฮนฯ ฯฮฟฮปฮปแฝฐ แผฮณฮฑฮธแฝฐ ฮบฮตฮฏฮผฮตฮฝฮฑ ฮตแผฐฯ แผฯฮท ฯฮฟฮปฮปฮฌยท แผฮฝฮฑฯฮฑฯฮฟฯ
, ฯฮฌฮณฮต, ฯฮฏฮต, ฮตแฝฯฯฮฑฮฏฮฝฮฟฯ
.
13.1 ฮ ฮฑฯแฟฯฮฑฮฝ ฮดฮญ ฯฮนฮฝฮตฯ แผฮฝ ฮฑแฝฯแฟท ฯแฟท ฮบฮฑฮนฯแฟท แผฯฮฑฮณฮณฮญฮปฮปฮฟฮฝฯฮตฯ ฮฑแฝฯแฟท ฯฮตฯแฝถ ฯแฟถฮฝ ฮฮฑฮปฮนฮปฮฑฮฏฯฮฝ แฝงฮฝ ฯแฝธ ฮฑแผทฮผฮฑ ฮ ฮตฮนฮปแพถฯฮฟฯ แผฮผฮนฮพฮตฮฝ ฮผฮตฯแฝฐ ฯแฟถฮฝ ฮธฯ
ฯฮนแฟถฮฝ ฮฑแฝฯแฟถฮฝ. 13.2 ฮบฮฑแฝถ แผฯฮฟฮบฯฮนฮธฮตแฝถฯ ฮตแผถฯฮตฮฝ ฮฑแฝฯฮฟแฟฯ ฮฮฟฮบฮตแฟฯฮต แฝ
ฯฮน ฮฟแผฑ ฮฮฑฮปฮนฮปฮฑแฟฮฟฮน ฮฟแฝฯฮฟฮน แผฮผฮฑฯฯฯฮปฮฟแฝถ ฯฮฑฯแฝฐ ฯฮฌฮฝฯฮฑฯ ฯฮฟแฝบฯ ฮฮฑฮปฮนฮปฮฑฮฏฮฟฯ
ฯ แผฮณฮญฮฝฮฟฮฝฯฮฟ, แฝ
ฯฮน ฯฮฑแฟฆฯฮฑ ฯฮตฯฯฮฝฮธฮฑฯฮนฮฝ; 1
3.3 ฮฟแฝฯฮฏ, ฮปฮญฮณฯ แฝฮผแฟฮฝ, แผฮปฮปสผ แผแฝฐฮฝ ฮผแฝด ฮผฮตฯฮฑฮฝฮฟแฟฯฮต ฯฮฌฮฝฯฮตฯ แฝฮผฮฟฮฏฯฯ แผฯฮฟฮปฮตแฟฯฮธฮต. 13.4 แผข แผฮบฮตแฟฮฝฮฟฮน ฮฟแผฑ ฮดฮญฮบฮฑ แฝฮบฯแฝผ แผฯสผ ฮฟแฝฯ แผฯฮตฯฮตฮฝ แฝ ฯฯฯฮณฮฟฯ แผฮฝ ฯแฟท ฮฃฮนฮปฯแฝฐฮผ ฮบฮฑแฝถ แผฯฮญฮบฯฮตฮนฮฝฮตฮฝ ฮฑแฝฯฮฟฯฯ, ฮดฮฟฮบฮตแฟฯฮต แฝ
ฯฮน ฮฑแฝฯฮฟแฝถ แฝฯฮตฮนฮปฮญฯฮฑฮน แผฮณฮญฮฝฮฟฮฝฯฮฟ ฯฮฑฯแฝฐ ฯฮฌฮฝฯฮฑฯ ฯฮฟแฝบฯ แผฮฝฮธฯฯฯฮฟฯ
ฯ ฯฮฟแฝบฯ ฮบฮฑฯฮฟฮนฮบฮฟแฟฆฮฝฯฮฑฯ แผธฮตฯฮฟฯ
ฯฮฑฮปฮฎฮผ; 13.5 ฮฟแฝฯฮฏ, ฮปฮญฮณฯ แฝฮผแฟฮฝ, แผฮปฮปสผ แผแฝฐฮฝ ฮผแฝด ฮผฮตฯฮฑฮฝฮฟฮฎฯฮทฯฮต ฯฮฌฮฝฯฮตฯ แฝกฯฮฑฯฯฯฯ แผฯฮฟฮปฮตแฟฯฮธฮต. 1
3.6 แผฮปฮตฮณฮตฮฝ ฮดแฝฒ ฯฮฑฯฯฮทฮฝ ฯแฝดฮฝ ฯฮฑฯฮฑฮฒฮฟฮปฮฎฮฝ. ฮฃฯ
ฮบแฟฮฝ ฮตแผถฯฮญฮฝ ฯฮนฯ ฯฮตฯฯ
ฯฮตฯ
ฮผฮญฮฝฮทฮฝ แผฮฝ ฯแฟท แผฮผฯฮตฮปแฟถฮฝฮน ฮฑแฝฯฮฟแฟฆ, ฮบฮฑแฝถ แผฆฮปฮธฮตฮฝ ฮถฮทฯแฟถฮฝ ฮบฮฑฯฯแฝธฮฝ แผฮฝ ฮฑแฝฯแฟ ฮบฮฑแฝถ ฮฟแฝฯ ฮตแฝฯฮตฮฝ. 13.7 ฮตแผถฯฮตฮฝ ฮดแฝฒ ฯฯแฝธฯ ฯแฝธฮฝ แผฮผฯฮตฮปฮฟฯ
ฯฮณฯฮฝ แผธฮดฮฟแฝบ ฯฯฮฏฮฑ แผฯฮท แผฯสผ ฮฟแฝ แผฯฯฮฟฮผฮฑฮน ฮถฮทฯแฟถฮฝ ฮบฮฑฯฯแฝธฮฝ แผฮฝ ฯแฟ ฯฯ
ฮบแฟ ฯฮฑฯฯแฟ ฮบฮฑแฝถ ฮฟแฝฯ ฮตแฝฯฮฏฯฮบฯยท แผฮบฮบฮฟฯฮฟฮฝ ฮฑแฝฯฮฎฮฝยท แผตฮฝฮฑ ฯฮฏ ฮบฮฑแฝถ ฯแฝดฮฝ ฮณแฟฮฝ ฮบฮฑฯฮฑฯฮณฮตแฟ; 13.8 แฝ ฮดแฝฒ แผฯฮฟฮบฯฮนฮธฮตแฝถฯ ฮปฮญฮณฮตฮน ฮฑแฝฯแฟท ฮฯฯฮนฮต, แผฯฮตฯ ฮฑแฝฯแฝดฮฝ ฮบฮฑแฝถ ฯฮฟแฟฆฯฮฟ ฯแฝธ แผฯฮฟฯ, แผฯฯ แฝ
ฯฮฟฯ
ฯฮบฮฌฯฯ ฯฮตฯแฝถ ฮฑแฝฯแฝดฮฝ 13.9 ฮบฮฑแฝถ ฮฒฮฌฮปฯ ฮบฯฯฯฮนฮฑยท ฮบแผฮฝ ฮผแฝฒฮฝ ฯฮฟฮนฮฎฯแฟ ฮบฮฑฯฯแฝธฮฝ ฮตแผฐฯ ฯแฝธ ฮผฮญฮปฮปฮฟฮฝโ ฮตแผฐ ฮดแฝฒ ฮผฮฎฮณฮต, แผฮบฮบฯฯฮตฮนฯ ฮฑแฝฯฮฎฮฝ.
13.16 ฯฮฑฯฯฮทฮฝ ฮดแฝฒ ฮธฯ
ฮณฮฑฯฮญฯฮฑ แผฮฒฯฮฑแฝฐฮผ ฮฟแฝฯฮฑฮฝ, แผฃฮฝ แผฮดฮทฯฮตฮฝ แฝ ฮฃฮฑฯฮฑฮฝแพถฯ แผฐฮดฮฟแฝบ ฮดฮญฮบฮฑ ฮบฮฑแฝถ แฝฮบฯแฝผ แผฯฮท, ฮฟแฝฮบ แผฮดฮตฮน ฮปฯ
ฮธแฟฮฝฮฑฮน แผฯแฝธ ฯฮฟแฟฆ ฮดฮตฯฮผฮฟแฟฆ ฯฮฟฯฯฮฟฯ
ฯแฟ แผกฮผฮญฯแพณ ฯฮฟแฟฆ ฯฮฑฮฒฮฒฮฌฯฮฟฯ
;
15.7 ฮปฮญฮณฯ แฝฮผแฟฮฝ แฝ
ฯฮน ฮฟแฝฯฯฯ ฯฮฑฯแฝฐ แผฮฝ ฯแฟท ฮฟแฝฯฮฑฮฝแฟท แผฯฯฮฑฮน แผฯแฝถ แผฮฝแฝถ แผฮผฮฑฯฯฯฮปแฟท ฮผฮตฯฮฑฮฝฮฟฮฟแฟฆฮฝฯฮน แผข แผฯแฝถ แผฮฝฮตฮฝฮฎฮบฮฟฮฝฯฮฑ แผฮฝฮฝฮญฮฑ ฮดฮนฮบฮฑฮฏฮฟฮนฯ ฮฟแผตฯฮนฮฝฮตฯ ฮฟแฝ ฯฯฮตฮฏฮฑฮฝ แผฯฮฟฯ
ฯฮนฮฝ ฮผฮตฯฮฑฮฝฮฟฮฏฮฑฯ.
15.10 ฮฟแฝฯฯฯ, ฮปฮญฮณฯ แฝฮผแฟฮฝ, ฮณฮฏฮฝฮตฯฮฑฮน ฯฮฑฯแฝฐ แผฮฝฯฯฮนฮฟฮฝ ฯแฟถฮฝ แผฮณฮณฮญฮปฯฮฝ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆ แผฯแฝถ แผฮฝแฝถ แผฮผฮฑฯฯฯฮปแฟท ฮผฮตฯฮฑฮฝฮฟฮฟแฟฆฮฝฯฮน.
15.17 ฮตแผฐฯ แผฮฑฯ
ฯแฝธฮฝ ฮดแฝฒ แผฮปฮธแฝผฮฝ แผฯฮท ฮ ฯฯฮฟฮน ฮผฮฏฯฮธฮนฮฟฮน ฯฮฟแฟฆ ฯฮฑฯฯฯฯ ฮผฮฟฯ
ฯฮตฯฮนฯฯฮตฯฮฟฮฝฯฮฑฮน แผฯฯฯฮฝ, แผฮณแฝผ ฮดแฝฒ ฮปฮนฮผแฟท แฝงฮดฮต แผฯฯฮปฮปฯ
ฮผฮฑฮนยท
16.29 ฮปฮญฮณฮตฮน ฮดแฝฒ แผฮฒฯฮฑฮฌฮผ แผฯฮฟฯ
ฯฮน ฮฯฯ
ฯฮญฮฑ ฮบฮฑแฝถ ฯฮฟแฝบฯ ฯฯฮฟฯฮฎฯฮฑฯยท แผฮบฮฟฯ
ฯฮฌฯฯฯฮฑฮฝ ฮฑแฝฯแฟถฮฝ. 16.30 แฝ ฮดแฝฒ ฮตแผถฯฮตฮฝ ฮแฝฯฮฏ, ฯฮฌฯฮตฯ แผฮฒฯฮฑฮฌฮผ, แผฮปฮปสผ แผฮฌฮฝ ฯฮนฯ แผฯแฝธ ฮฝฮตฮบฯแฟถฮฝ ฯฮฟฯฮตฯ
ฮธแฟ ฯฯแฝธฯ ฮฑแฝฯฮฟแฝบฯ ฮผฮตฯฮฑฮฝฮฟฮฎฯฮฟฯ
ฯฮนฮฝ.
17.19 ฮบฮฑแฝถ ฮตแผถฯฮตฮฝ ฮฑแฝฯแฟท แผฮฝฮฑฯฯแฝฐฯ ฯฮฟฯฮตฯฮฟฯ
ยท แผก ฯฮฏฯฯฮนฯ ฯฮฟฯ
ฯฮญฯฯฮบฮญฮฝ ฯฮต.
18.7 แฝ ฮดแฝฒ ฮธฮตแฝธฯ ฮฟแฝ ฮผแฝด ฯฮฟฮนฮฎฯแฟ ฯแฝดฮฝ แผฮบฮดฮฏฮบฮทฯฮนฮฝ ฯแฟถฮฝ แผฮบฮปฮตฮบฯแฟถฮฝ ฮฑแฝฯฮฟแฟฆ ฯแฟถฮฝ ฮฒฮฟฯฮฝฯฯฮฝ ฮฑแฝฯแฟท แผกฮผฮญฯฮฑฯ ฮบฮฑแฝถ ฮฝฯ
ฮบฯฯฯ, ฮบฮฑแฝถ ฮผฮฑฮบฯฮฟฮธฯ
ฮผฮตแฟ แผฯสผ ฮฑแฝฯฮฟแฟฯ; 18.8 ฮปฮญฮณฯ แฝฮผแฟฮฝ แฝ
ฯฮน ฯฮฟฮนฮฎฯฮตฮน ฯแฝดฮฝ แผฮบฮดฮฏฮบฮทฯฮนฮฝ ฮฑแฝฯแฟถฮฝ แผฮฝ ฯฮฌฯฮตฮน. ฯฮปแฝดฮฝ แฝ ฯ
แผฑแฝธฯ ฯฮฟแฟฆ แผฮฝฮธฯฯฯฮฟฯ
แผฮปฮธแฝผฮฝ แผฯฮฑ ฮตแฝฯฮฎฯฮตฮน ฯแฝดฮฝ ฯฮฏฯฯฮนฮฝ แผฯแฝถ ฯแฟฯ ฮณแฟฯ;
1
8.13 แฝ ฮดแฝฒ ฯฮตฮปฯฮฝฮทฯ ฮผฮฑฮบฯฯฮธฮตฮฝ แผฯฯแฝผฯ ฮฟแฝฮบ แผคฮธฮตฮปฮตฮฝ ฮฟแฝฮดแฝฒ ฯฮฟแฝบฯ แฝฯฮธฮฑฮปฮผฮฟแฝบฯ แผฯแพถฯฮฑฮน ฮตแผฐฯ ฯแฝธฮฝ ฮฟแฝฯฮฑฮฝฯฮฝ, แผฮปฮปสผ แผฯฯ
ฯฯฮต ฯแฝธ ฯฯแฟฮธฮฟฯ แผฮฑฯ
ฯฮฟแฟฆ ฮปฮญฮณฯฮฝ แฝ ฮธฮตฯฯ, แผฑฮปฮฌฯฮธฮทฯฮฏ ฮผฮฟฮน ฯแฟท แผฮผฮฑฯฯฯฮปแฟท. 18.14 ฮปฮญฮณฯ แฝฮผแฟฮฝ, ฮบฮฑฯฮญฮฒฮท ฮฟแฝฯฮฟฯ ฮดฮตฮดฮนฮบฮฑฮนฯฮผฮญฮฝฮฟฯ ฮตแผฐฯ ฯแฝธฮฝ ฮฟแผถฮบฮฟฮฝ ฮฑแฝฯฮฟแฟฆ ฯฮฑฯสผ แผฮบฮตแฟฮฝฮฟฮฝยท แฝ
ฯฮน ฯแพถฯ แฝ แฝฯแฟถฮฝ แผฮฑฯ
ฯแฝธฮฝ ฯฮฑฯฮตฮนฮฝฯฮธฮฎฯฮตฯฮฑฮน, แฝ ฮดแฝฒ ฯฮฑฯฮตฮนฮฝแฟถฮฝ แผฮฑฯ
ฯแฝธฮฝ แฝฯฯฮธฮฎฯฮตฯฮฑฮน.
19.1 ฮฮฑแฝถ ฮตแผฐฯฮตฮปฮธแฝผฮฝ ฮดฮนฮฎฯฯฮตฯฮฟ ฯแฝดฮฝ แผธฮตฯฮตฮนฯฯ. 19.2 ฮฮฑแฝถ แผฐฮดฮฟแฝบ แผฮฝแฝดฯ แฝฮฝฯฮผฮฑฯฮน ฮบฮฑฮปฮฟฯฮผฮตฮฝฮฟฯ ฮฮฑฮบฯฮฑแฟฮฟฯ, ฮบฮฑแฝถ ฮฑแฝฯแฝธฯ แผฆฮฝ แผฯฯฮนฯฮตฮปฯฮฝฮทฯ ฮบฮฑแฝถ ฮฑแฝฯแฝธฯ ฯฮปฮฟฯฯฮนฮฟฯยท 19.3 ฮบฮฑแฝถ แผฮถฮฎฯฮตฮน แผฐฮดฮตแฟฮฝ ฯแฝธฮฝ แผธฮทฯฮฟแฟฆฮฝ ฯฮฏฯ แผฯฯฮนฮฝ, ฮบฮฑแฝถ ฮฟแฝฮบ แผ ฮดฯฮฝฮฑฯฮฟ แผฯแฝธ ฯฮฟแฟฆ แฝฯฮปฮฟฯ
แฝ
ฯฮน ฯแฟ แผกฮปฮนฮบฮฏแพณ ฮผฮนฮบฯแฝธฯ แผฆฮฝ. 19.4 ฮบฮฑแฝถ ฯฯฮฟฮดฯฮฑฮผแฝผฮฝ ฮตแผฐฯ ฯแฝธ แผฮผฯฯฮฟฯฮธฮตฮฝ แผฮฝฮญฮฒฮท แผฯแฝถ ฯฯ
ฮบฮฟฮผฮฟฯฮญฮฑฮฝ แผตฮฝฮฑ แผดฮดแฟ ฮฑแฝฯฯฮฝ, แฝ
ฯฮน แผฮบฮตฮฏฮฝฮทฯ แผคฮผฮตฮปฮปฮตฮฝ ฮดฮนฮญฯฯฮตฯฮธฮฑฮน. 19.5 ฮบฮฑแฝถ แฝกฯ แผฆฮปฮธฮตฮฝ แผฯแฝถ ฯแฝธฮฝ ฯฯฯฮฟฮฝ, แผฮฝฮฑฮฒฮปฮญฯฮฑฯ แฝ แผธฮทฯฮฟแฟฆฯ ฮตแผถฯฮตฮฝ ฯฯแฝธฯ ฮฑแฝฯฯฮฝ ฮฮฑฮบฯฮฑแฟฮต, ฯฯฮตฯฯฮฑฯ ฮบฮฑฯฮฌฮฒฮทฮธฮน, ฯฮฎฮผฮตฯฮฟฮฝ ฮณแฝฐฯ แผฮฝ ฯแฟท ฮฟแผดฮบแฟณ ฯฮฟฯ
ฮดฮตแฟ ฮผฮต ฮผฮตแฟฮฝฮฑฮน. 19.6 ฮบฮฑแฝถ ฯฯฮตฯฯฮฑฯ ฮบฮฑฯฮญฮฒฮท, ฮบฮฑแฝถ แฝฯฮตฮดฮญฮพฮฑฯฮฟ ฮฑแฝฯแฝธฮฝ ฯฮฑฮฏฯฯฮฝ. 19.7 ฮบฮฑแฝถ แผฐฮดฯฮฝฯฮตฯ ฯฮฌฮฝฯฮตฯ ฮดฮนฮตฮณฯฮณฮณฯ
ฮถฮฟฮฝ ฮปฮญฮณฮฟฮฝฯฮตฯ แฝ
ฯฮน ฮ ฮฑฯแฝฐ แผฮผฮฑฯฯฯฮปแฟท แผฮฝฮดฯแฝถ ฮตแผฐฯแฟฮปฮธฮตฮฝ ฮบฮฑฯฮฑฮปแฟฆฯฮฑฮน. 19.8 ฯฯฮฑฮธฮตแฝถฯ ฮดแฝฒ ฮฮฑฮบฯฮฑแฟฮฟฯ ฮตแผถฯฮตฮฝ ฯฯแฝธฯ ฯแฝธฮฝ ฮบฯฯฮนฮฟฮฝ แผธฮดฮฟแฝบ ฯแฝฐ แผกฮผฮฏฯฮนฮฌ ฮผฮฟฯ
ฯแฟถฮฝ แฝฯฮฑฯฯฯฮฝฯฯฮฝ, ฮบฯฯฮนฮต, ฯฮฟแฟฯ ฯฯฯฯฮฟแฟฯ ฮดฮฏฮดฯฮผฮน, ฮบฮฑแฝถ ฮตแผด ฯฮนฮฝฯฯ ฯฮน แผฯฯ
ฮบฮฟฯฮฌฮฝฯฮทฯฮฑ แผฯฮฟฮดฮฏฮดฯฮผฮน ฯฮตฯฯฮฑฯฮปฮฟแฟฆฮฝ. 19.9 ฮตแผถฯฮตฮฝ ฮดแฝฒ ฯฯแฝธฯ ฮฑแฝฯแฝธฮฝ แฝ แผธฮทฯฮฟแฟฆฯ แฝ
ฯฮน ฮฃฮฎฮผฮตฯฮฟฮฝ ฯฯฯฮทฯฮฏฮฑ ฯแฟท ฮฟแผดฮบแฟณ ฯฮฟฯฯแฟณ แผฮณฮญฮฝฮตฯฮฟ, ฮบฮฑฮธฯฯฮน ฮบฮฑแฝถ ฮฑแฝฯแฝธฯ ฯ
แผฑแฝธฯ แผฮฒฯฮฑฮฌฮผ แผฯฯฮนฮฝยท
20.6 แผแฝฐฮฝ ฮดแฝฒ ฮตแผดฯฯฮผฮตฮฝ แผฮพ แผฮฝฮธฯฯฯฯฮฝ, แฝ ฮปฮฑแฝธฯ แผ
ฯฮฑฯ ฮบฮฑฯฮฑฮปฮนฮธฮฌฯฮตฮน แผกฮผแพถฯ, ฯฮตฯฮตฮนฯฮผฮญฮฝฮฟฯ ฮณฮฌฯ แผฯฯฮนฮฝ แผธฯฮฌฮฝฮทฮฝ ฯฯฮฟฯฮฎฯฮทฮฝ ฮตแผถฮฝฮฑฮนยท
2
3.34 โฆแฝ ฮดแฝฒ แผธฮทฯฮฟแฟฆฯ แผฮปฮตฮณฮตฮฝ ฮ ฮฌฯฮตฯ, แผฯฮตฯ ฮฑแฝฯฮฟแฟฯ, ฮฟแฝ ฮณแฝฐฯ ฮฟแผดฮดฮฑฯฮนฮฝ ฯฮฏ ฯฮฟฮนฮฟแฟฆฯฮนฮฝ.โง ฮดฮนฮฑฮผฮตฯฮนฮถฯฮผฮตฮฝฮฟฮน ฮดแฝฒ ฯแฝฐ แผฑฮผฮฌฯฮนฮฑ ฮฑแฝฯฮฟแฟฆ แผฮฒฮฑฮปฮฟฮฝ ฮบฮปแฟฯฮฟฮฝ.
23.43 ฮบฮฑแฝถ ฮตแผถฯฮตฮฝ ฮฑแฝฯแฟท แผฮผฮฎฮฝ ฯฮฟฮน ฮปฮญฮณฯ, ฯฮฎฮผฮตฯฮฟฮฝ ฮผฮตฯสผ แผฮผฮฟแฟฆ แผฯแฟ แผฮฝ ฯแฟท ฯฮฑฯฮฑฮดฮตฮฏฯแฟณ.
24.36 ฮคฮฑแฟฆฯฮฑ ฮดแฝฒ ฮฑแฝฯแฟถฮฝ ฮปฮฑฮปฮฟฯฮฝฯฯฮฝ ฮฑแฝฯแฝธฯ แผฯฯฮท แผฮฝ ฮผฮญฯแฟณ ฮฑแฝฯแฟถฮฝ โฆฮบฮฑแฝถ ฮปฮญฮณฮตฮน ฮฑแฝฯฮฟแฟฯ ฮแผฐฯฮฎฮฝฮท แฝฮผแฟฮฝโง.
24.45 ฯฯฯฮต ฮดฮนฮฎฮฝฮฟฮนฮพฮตฮฝ ฮฑแฝฯแฟถฮฝ ฯแฝธฮฝ ฮฝฮฟแฟฆฮฝ ฯฮฟแฟฆ ฯฯ
ฮฝฮนฮญฮฝฮฑฮน ฯแฝฐฯ ฮณฯฮฑฯฮฌฯ, 24.46 ฮบฮฑแฝถ ฮตแผถฯฮตฮฝ ฮฑแฝฯฮฟแฟฯ แฝ
ฯฮน ฮฟแฝฯฯฯ ฮณฮญฮณฯฮฑฯฯฮฑฮน ฯฮฑฮธฮตแฟฮฝ ฯแฝธฮฝ ฯฯฮนฯฯแฝธฮฝ ฮบฮฑแฝถ แผฮฝฮฑฯฯแฟฮฝฮฑฮน แผฮบ ฮฝฮตฮบฯแฟถฮฝ ฯแฟ ฯฯฮฏฯแฟ แผกฮผฮญฯแพณ, 24.47 ฮบฮฑแฝถ ฮบฮทฯฯ
ฯฮธแฟฮฝฮฑฮน แผฯแฝถ ฯแฟท แฝฮฝฯฮผฮฑฯฮน ฮฑแฝฯฮฟแฟฆ ฮผฮตฯฮฌฮฝฮฟฮนฮฑฮฝ ฮตแผฐฯ แผฯฮตฯฮนฮฝ แผฮผฮฑฯฯฮนแฟถฮฝ ฮตแผฐฯ ฯฮฌฮฝฯฮฑ ฯแฝฐ แผฮธฮฝแฝด, โ แผฯฮพฮฌฮผฮตฮฝฮฟฮน แผฯแฝธ แผธฮตฯฮฟฯ
ฯฮฑฮปฮฎฮผยท 24.48 แฝฮผฮตแฟฯ ฮผฮฌฯฯฯ
ฯฮตฯ ฯฮฟฯฯฯฮฝ. 24.49 ฮบฮฑแฝถ แผฐฮดฮฟแฝบ แผฮณแฝผ แผฮพฮฑฯฮฟฯฯฮญฮปฮปฯ ฯแฝดฮฝ แผฯฮฑฮณฮณฮตฮปฮฏฮฑฮฝ ฯฮฟแฟฆ ฯฮฑฯฯฯฯ ฮผฮฟฯ
แผฯสผ แฝฮผแพถฯยท แฝฮผฮตแฟฯ ฮดแฝฒ ฮบฮฑฮธฮฏฯฮฑฯฮต แผฮฝ ฯแฟ ฯฯฮปฮตฮน แผฯฯ ฮฟแฝ แผฮฝฮดฯฯฮทฯฮธฮต แผฮพ แฝฯฮฟฯ
ฯ ฮดฯฮฝฮฑฮผฮนฮฝ.' ' None | sup>
2.32 A light for revelation to the Gentiles, And the glory of your people Israel."
3.3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.
3.6 All flesh will see God\'s salvation.\'" 3.7 He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? ' "3.8 Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! " '3.9 Even now the ax also lies at the root of the trees. Every tree therefore that doesn\'t bring forth good fruit is cut down, and thrown into the fire." 3.10 The multitudes asked him, "What then must we do?" 3.11 He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise." 3.12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?" 3.13 He said to them, "Collect no more than that which is appointed to you." 3.14 Soldiers also asked him, saying, "What about us? What must we do?"He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages."
3.21 Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened, 3.22 and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased."
5.20 Seeing their faith, he said to him, "Man, your sins are forgiven you."
5.24 But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house." 5.25 Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
5.32 I have not come to call the righteous, but sinners to repentance."
7.38 Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.
7.40 Jesus answered him, "Simon, I have something to tell you."He said, "Teacher, say on." 7.41 "A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. 7.42 When they couldn\'t pay, he forgave them both. Which of them therefore will love him most?" 7.43 Simon answered, "He, I suppose, to whom he forgave the most."He said to him, "You have judged correctly."
7.47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little." 7.48 He said to her, "Your sins are forgiven." 7.49 Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins?" 7.50 He said to the woman, "Your faith has saved you. Go in peace."
8.13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.
9.22 saying, "The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up."
9.52 and sent messengers before his face. They went, and entered into a village of the Samaritans, so as to prepare for him. ' "9.53 They didn't receive him, because he was traveling with his face set towards Jerusalem. " '9.54 When his disciples, James and John, saw this, they said, "Lord, do you want us to command fire to come down from the sky, and destroy them, just as Elijah did?" 9.55 But he turned and rebuked them, "You don\'t know of what kind of spirit you are. 9.56 For the Son of Man didn\'t come to destroy men\'s lives, but to save them."They went to another village.
10.25 Behold, a certain lawyer stood up and tested him, saying, "Teacher, what shall I do to inherit eternal life?"
11.4 Forgive us our sins, For we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, But deliver us from the evil one.\'"
11.31 The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here. 11.32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here.
12.19 I will tell my soul, "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry."\ 13.1 Now there were some present at the same time who told him about the Galilaeans, whose blood Pilate had mixed with their sacrifices. 13.2 Jesus answered them, "Do you think that these Galilaeans were worse sinners than all the other Galilaeans, because they suffered such things? 1
3.3 I tell you, no, but, unless you repent, you will all perish in the same way. 13.4 Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem? 13.5 I tell you, no, but, unless you repent, you will all perish in the same way." 1
3.6 He spoke this parable. "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none. ' "13.7 He said to the vine dresser, 'Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?' " "13.8 He answered, 'Lord, leave it alone this year also, until I dig around it, and fertilize it. " '13.9 If it bears fruit, fine; but if not, after that, you can cut it down.\'"
13.16 Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?"
15.7 I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.
15.10 Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting."' "
15.17 But when he came to himself he said, 'How many hired servants of my father's have bread enough to spare, and I'm dying with hunger! " 16.29 "But Abraham said to him, \'They have Moses and the prophets. Let them listen to them.\ '16.30 "He said, \'No, father Abraham, but if one goes to them from the dead, they will repent.\ 17.19 Then he said to him, "Get up, and go your way. Your faith has healed you."' "
18.7 Won't God avenge his elect, who are crying out to him day and night, and yet he exercises patience with them? " '18.8 I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?"' "
1
8.13 But the tax collector, standing far away, wouldn't even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!' " '18.14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."
19.1 He entered and was passing through Jericho. 19.2 There was a man named Zacchaeus. He was a chief tax collector, and he was rich. ' "19.3 He was trying to see who Jesus was, and couldn't because of the crowd, because he was short. " '19.4 He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way. 19.5 When Jesus came to the place, he looked up and saw him, and said to him, "Zacchaeus, hurry and come down, for today I must stay at your house." 19.6 He hurried, came down, and received him joyfully. 19.7 When they saw it, they all murmured, saying, "He has gone in to lodge with a man who is a sinner." 19.8 Zacchaeus stood and said to the Lord, "Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much." 19.9 Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham.
20.6 But if we say, \'From men,\' all the people will stone us, for they are persuaded that John was a prophet."
2
3.34 Jesus said, "Father, forgive them, for they don\'t know what they are doing."Dividing his garments among them, they cast lots.
23.43 Jesus said to him, "Assuredly I tell you, today you will be with me in Paradise."
24.36 As they said these things, Jesus himself stood among them, and said to them, "Peace be to you."
24.45 Then he opened their minds, that they might understand the Scriptures. 24.46 He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 24.47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. 24.48 You are witnesses of these things. 24.49 Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high."' ' None |
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58. New Testament, Mark, 1.2-1.5, 1.8-1.11, 1.15 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Regret โข Repentance โข Repentance, return to God โข repentance
Found in books: Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 111, 112; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 247, 248, 249, 250; Langstaff, Stuckenbruck, and Tilly, (2022), The Lordโs Prayer, 196, 204; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 70, 71, 72, 73, 75
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1.2 ฮฮฑฮธแฝผฯ ฮณฮญฮณฯฮฑฯฯฮฑฮน แผฮฝ ฯแฟท แผจฯฮฑฮฏแพณ ฯแฟท ฯฯฮฟฯฮฎฯแฟ แผธฮดฮฟแฝบ แผฯฮฟฯฯฮญฮปฮปฯ ฯแฝธฮฝ แผฮณฮณฮตฮปฯฮฝ ฮผฮฟฯ
ฯฯแฝธ ฯฯฮฟฯฯฯฮฟฯ
ฯฮฟฯ
, แฝฯ ฮบฮฑฯฮฑฯฮบฮตฯ
ฮฌฯฮตฮน ฯแฝดฮฝ แฝฮดฯฮฝ ฯฮฟฯ
ยท 1.3 ฮฆฯฮฝแฝด ฮฒฮฟแฟถฮฝฯฮฟฯ แผฮฝ ฯแฟ แผฯฮฎฮผแฟณ แผฯฮฟฮนฮผฮฌฯฮฑฯฮต ฯแฝดฮฝ แฝฮดแฝธฮฝ ฮฯ
ฯฮฏฮฟฯ
, ฮตแฝฮธฮตฮฏฮฑฯ ฯฮฟฮนฮตแฟฯฮต ฯแฝฐฯ ฯฯฮฏฮฒฮฟฯ
ฯ ฮฑแฝฯฮฟแฟฆ, 1.4 แผฮณฮญฮฝฮตฯฮฟ แผธฯฮฌฮฝฮทฯ แฝ ฮฒฮฑฯฯฮฏฮถฯฮฝ แผฮฝ ฯแฟ แผฯฮฎฮผแฟณ ฮบฮทฯฯฯฯฯฮฝ ฮฒฮฌฯฯฮนฯฮผฮฑ ฮผฮตฯฮฑฮฝฮฟฮฏฮฑฯ ฮตแผฐฯ แผฯฮตฯฮนฮฝ แผฮผฮฑฯฯฮนแฟถฮฝ. 1.5 ฮบฮฑแฝถ แผฮพฮตฯฮฟฯฮตฯฮตฯฮฟ ฯฯแฝธฯ ฮฑแฝฯแฝธฮฝ ฯแพถฯฮฑ แผก แผธฮฟฯ
ฮดฮฑฮฏฮฑ ฯฯฯฮฑ ฮบฮฑแฝถ ฮฟแผฑ แผธฮตฯฮฟฯฮฟฮปฯ
ฮผฮตแฟฯฮฑฮน ฯฮฌฮฝฯฮตฯ, ฮบฮฑแฝถ แผฮฒฮฑฯฯฮฏฮถฮฟฮฝฯฮฟ แฝฯสผ ฮฑแฝฯฮฟแฟฆ แผฮฝ ฯแฟท แผธฮฟฯฮดฮฌฮฝแฟ ฯฮฟฯฮฑฮผแฟท แผฮพฮฟฮผฮฟฮปฮฟฮณฮฟฯฮผฮตฮฝฮฟฮน ฯแฝฐฯ แผฮผฮฑฯฯฮฏฮฑฯ ฮฑแฝฯแฟถฮฝ.
1.8 แผฮณแฝผ แผฮฒฮฌฯฯฮนฯฮฑ แฝฮผแพถฯ แฝฮดฮฑฯฮน, ฮฑแฝฯแฝธฯ ฮดแฝฒ ฮฒฮฑฯฯฮฏฯฮตฮน แฝฮผแพถฯ ฯฮฝฮตฯฮผฮฑฯฮน แผฮณฮฏแฟณ. 1.9 ฮฮฮ ฮฮฮฮฮฮคฮ แผฮฝ แผฮบฮตฮฏฮฝฮฑฮนฯ ฯฮฑแฟฯ แผกฮผฮญฯฮฑฮนฯ แผฆฮปฮธฮตฮฝ แผธฮทฯฮฟแฟฆฯ แผฯแฝธ ฮฮฑฮถฮฑฯแฝฒฯ ฯแฟฯ ฮฮฑฮปฮนฮปฮฑฮฏฮฑฯ ฮบฮฑแฝถ แผฮฒฮฑฯฯฮฏฯฮธฮท ฮตแผฐฯ ฯแฝธฮฝ แผธฮฟฯฮดฮฌฮฝฮทฮฝ แฝฯแฝธ แผธฯฮฌฮฝฮฟฯ
. 1.10 ฮบฮฑแฝถ ฮตแฝฮธแฝบฯ แผฮฝฮฑฮฒฮฑฮฏฮฝฯฮฝ แผฮบ ฯฮฟแฟฆ แฝฮดฮฑฯฮฟฯ ฮตแผถฮดฮตฮฝ ฯฯฮนฮถฮฟฮผฮญฮฝฮฟฯ
ฯ ฯฮฟแฝบฯ ฮฟแฝฯฮฑฮฝฮฟแฝบฯ ฮบฮฑแฝถ ฯแฝธ ฯฮฝฮตแฟฆฮผฮฑ แฝกฯ ฯฮตฯฮนฯฯฮตฯแฝฐฮฝ ฮบฮฑฯฮฑฮฒฮฑแฟฮฝฮฟฮฝ ฮตแผฐฯ ฮฑแฝฯฯฮฝยท 1.11 ฮบฮฑแฝถ ฯฯฮฝแฝด แผฮณฮญฮฝฮตฯฮฟ แผฮบ ฯแฟถฮฝ ฮฟแฝฯฮฑฮฝแฟถฮฝ ฮฃแฝบ ฮตแผถ แฝ ฯ
แผฑฯฯ ฮผฮฟฯ
แฝ แผฮณฮฑฯฮทฯฯฯ, แผฮฝ ฯฮฟแฝถ ฮตแฝฮดฯฮบฮทฯฮฑ.
1.15 ฮบฮฑแฝถ ฮปฮญฮณฯฮฝ แฝ
ฯฮน ฮ ฮตฯฮปฮฎฯฯฯฮฑฮน แฝ ฮบฮฑฮนฯแฝธฯ ฮบฮฑแฝถ แผคฮณฮณฮนฮบฮตฮฝ แผก ฮฒฮฑฯฮนฮปฮตฮฏฮฑ ฯฮฟแฟฆ ฮธฮตฮฟแฟฆยท ฮผฮตฯฮฑฮฝฮฟฮตแฟฯฮต ฮบฮฑแฝถ ฯฮนฯฯฮตฯฮตฯฮต แผฮฝ ฯแฟท ฮตแฝฮฑฮณฮณฮตฮปฮฏแฟณ.'' None | sup>
1.2 As it is written in the prophets, "Behold, I send my messenger before your face, Who will prepare your way before you. 1.3 The voice of one crying in the wilderness, \'Make ready the way of the Lord! Make his paths straight!\'" 1.4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 1.5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.
1.8 I baptized you in water, but he will baptize you in the Holy Spirit." 1.9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 1.10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 1.11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased."
1.15 and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the gospel."'' None |
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59. New Testament, Matthew, 1.6, 3.2, 3.6-3.8, 3.10-3.11, 3.13-3.17, 4.17, 6.11-6.13, 9.13, 12.41-12.42, 16.27-16.28, 18.12-18.22, 21.25, 21.32, 24.51, 25.46, 26.75, 28.18-28.20 (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Peter (apostle), Tears of repentance โข Regret โข Repent/Repentance โข Repentance โข Repentance, return to God โข penitence, โข repentance โข repentance, Revelation, Book of
Found in books: Allison (2018), 4 Baruch, 304, 390, 434; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 245; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 211; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 111, 129; Crabb (2020), Luke/Acts and the End of History, 262, 329; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 247, 249, 250, 251, 252, 255, 257, 258, 277; Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 280, 284; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 94; Hayes (2022), The Literature of the Sages: A Re-Visioning, 386; Langstaff, Stuckenbruck, and Tilly, (2022), The Lordโs Prayer, 196, 202, 261; Levison (2009), Filled with the Spirit, 367; Lynskey (2021), Tyconiusโ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 150; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 28; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 71, 75, 117, 170; Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine's City of God 14, 116; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 110; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 404, 463
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1.6 แผธฮตฯฯฮฑแฝถ ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ ฮฮฑฯ
ฮตแฝถฮด ฯแฝธฮฝ ฮฒฮฑฯฮนฮปฮญฮฑ. ฮฮฑฯ
ฮตแฝถฮด ฮดแฝฒ แผฮณฮญฮฝฮฝฮทฯฮตฮฝ ฯแฝธฮฝ ฮฃฮฟฮปฮฟฮผแฟถฮฝฮฑ แผฮบ ฯแฟฯ ฯฮฟแฟฆ ฮแฝฯฮฏฮฟฯ
,
3.2 ฮปฮญฮณฯฮฝ ฮฮตฯฮฑฮฝฮฟฮตแฟฯฮต, แผคฮณฮณฮนฮบฮตฮฝ ฮณแฝฐฯ แผก ฮฒฮฑฯฮนฮปฮตฮฏฮฑ ฯแฟถฮฝ ฮฟแฝฯฮฑฮฝแฟถฮฝ.
3.6 ฮบฮฑแฝถ แผฮฒฮฑฯฯฮฏฮถฮฟฮฝฯฮฟ แผฮฝ ฯแฟท แผธฮฟฯฮดฮฌฮฝแฟ ฯฮฟฯฮฑฮผแฟท แฝฯสผ ฮฑแฝฯฮฟแฟฆ แผฮพฮฟฮผฮฟฮปฮฟฮณฮฟฯฮผฮตฮฝฮฟฮน ฯแฝฐฯ แผฮผฮฑฯฯฮฏฮฑฯ ฮฑแฝฯแฟถฮฝ. 3.7 แผธฮดแฝผฮฝ ฮดแฝฒ ฯฮฟฮปฮปฮฟแฝบฯ ฯแฟถฮฝ ฮฆฮฑฯฮนฯฮฑฮฏฯฮฝ ฮบฮฑแฝถ ฮฃฮฑฮดฮดฮฟฯ
ฮบฮฑฮฏฯฮฝ แผฯฯฮฟฮผฮญฮฝฮฟฯ
ฯ แผฯแฝถ ฯแฝธ ฮฒฮฌฯฯฮนฯฮผฮฑ ฮตแผถฯฮตฮฝ ฮฑแฝฯฮฟแฟฯ ฮฮตฮฝฮฝฮฎฮผฮฑฯฮฑ แผฯฮนฮดฮฝแฟถฮฝ, ฯฮฏฯ แฝฯฮญฮดฮตฮนฮพฮตฮฝ แฝฮผแฟฮฝ ฯฯ
ฮณฮตแฟฮฝ แผฯแฝธ ฯแฟฯ ฮผฮตฮปฮปฮฟฯฯฮทฯ แฝฯฮณแฟฯ; 3.8 ฯฮฟฮนฮฎฯฮฑฯฮต ฮฟแฝฮฝ ฮบฮฑฯฯแฝธฮฝ แผฮพฮนฮฟฮฝ ฯแฟฯ ฮผฮตฯฮฑฮฝฮฟฮฏฮฑฯยท
3.10 แผคฮดฮท ฮดแฝฒ แผก แผฮพฮฏฮฝฮท ฯฯแฝธฯ ฯแฝดฮฝ แฟฅฮฏฮถฮฑฮฝ ฯแฟถฮฝ ฮดฮญฮฝฮดฯฯฮฝ ฮบฮตแฟฯฮฑฮนยท ฯแพถฮฝ ฮฟแฝฮฝ ฮดฮญฮฝฮดฯฮฟฮฝ ฮผแฝด ฯฮฟฮนฮฟแฟฆฮฝ ฮบฮฑฯฯแฝธฮฝ ฮบฮฑฮปแฝธฮฝ แผฮบฮบฯฯฯฮตฯฮฑฮน ฮบฮฑแฝถ ฮตแผฐฯ ฯแฟฆฯ ฮฒฮฌฮปฮปฮตฯฮฑฮน. 3.11 แผฮณแฝผ ฮผแฝฒฮฝ แฝฮผแพถฯ ฮฒฮฑฯฯฮฏฮถฯ แผฮฝ แฝฮดฮฑฯฮน ฮตแผฐฯ ฮผฮตฯฮฌฮฝฮฟฮนฮฑฮฝยท แฝ ฮดแฝฒ แฝฯฮฏฯฯ ฮผฮฟฯ
แผฯฯฯฮผฮตฮฝฮฟฯ แผฐฯฯฯ
ฯฯฯฮตฯฯฯ ฮผฮฟฯ
แผฯฯฮฏฮฝ, ฮฟแฝ ฮฟแฝฮบ ฮตแผฐฮผแฝถ แผฑฮบฮฑฮฝแฝธฯ ฯแฝฐ แฝฯฮฟฮดฮฎฮผฮฑฯฮฑ ฮฒฮฑฯฯฮฌฯฮฑฮนยท ฮฑแฝฯแฝธฯ แฝฮผแพถฯ ฮฒฮฑฯฯฮฏฯฮตฮน แผฮฝ ฯฮฝฮตฯฮผฮฑฯฮน แผฮณฮฏแฟณ ฮบฮฑแฝถ ฯฯ
ฯฮฏยท
3.13 ฮคฯฯฮต ฯฮฑฯฮฑฮณฮฏฮฝฮตฯฮฑฮน แฝ แผธฮทฯฮฟแฟฆฯ แผฯแฝธ ฯแฟฯ ฮฮฑฮปฮนฮปฮฑฮฏฮฑฯ แผฯแฝถ ฯแฝธฮฝ แผธฮฟฯฮดฮฌฮฝฮทฮฝ ฯฯแฝธฯ ฯแฝธฮฝ แผธฯฮฌฮฝฮทฮฝ ฯฮฟแฟฆ ฮฒฮฑฯฯฮนฯฮธแฟฮฝฮฑฮน แฝฯสผ ฮฑแฝฯฮฟแฟฆ. 3.14 แฝ ฮดแฝฒ ฮดฮนฮตฮบฯฮปฯ
ฮตฮฝ ฮฑแฝฯแฝธฮฝ ฮปฮญฮณฯฮฝ แผฮณแฝผ ฯฯฮตฮฏฮฑฮฝ แผฯฯ แฝฯแฝธ ฯฮฟแฟฆ ฮฒฮฑฯฯฮนฯฮธแฟฮฝฮฑฮน, ฮบฮฑแฝถ ฯแฝบ แผฯฯแฟ ฯฯฯฯ ฮผฮต; 3.15 แผฯฮฟฮบฯฮนฮธฮตแฝถฯ ฮดแฝฒ แฝ แผธฮทฯฮฟแฟฆฯ ฮตแผถฯฮตฮฝ ฮฑแฝฯแฟท แผฯฮตฯ แผฯฯฮน, ฮฟแฝฯฯ ฮณแฝฐฯ ฯฯฮญฯฮฟฮฝ แผฯฯแฝถฮฝ แผกฮผแฟฮฝ ฯฮปฮทฯแฟถฯฮฑฮน ฯแพถฯฮฑฮฝ ฮดฮนฮบฮฑฮนฮฟฯฯฮฝฮทฮฝ. ฯฯฯฮต แผฯฮฏฮทฯฮนฮฝ ฮฑแฝฯฯฮฝ. 3.16 ฮฒฮฑฯฯฮนฯฮธฮตแฝถฯ ฮดแฝฒ แฝ แผธฮทฯฮฟแฟฆฯ ฮตแฝฮธแฝบฯ แผฮฝฮญฮฒฮท แผฯแฝธ ฯฮฟแฟฆ แฝฮดฮฑฯฮฟฯยท 3.17 ฮบฮฑแฝถ แผฐฮดฮฟแฝบ แผ ฮฝฮตแฟดฯฮธฮทฯฮฑฮฝ ฮฟแผฑ ฮฟแฝฯฮฑฮฝฮฟฮฏ, ฮบฮฑแฝถ ฮตแผถฮดฮตฮฝ ฯฮฝฮตแฟฆฮผฮฑ ฮธฮตฮฟแฟฆ ฮบฮฑฯฮฑฮฒฮฑแฟฮฝฮฟฮฝ แฝกฯฮตแฝถ ฯฮตฯฮนฯฯฮตฯแฝฐฮฝ แผฯฯฯฮผฮตฮฝฮฟฮฝ แผฯสผ ฮฑแฝฯฯฮฝยท ฮบฮฑแฝถ แผฐฮดฮฟแฝบ ฯฯฮฝแฝด แผฮบ ฯแฟถฮฝ ฮฟแฝฯฮฑฮฝแฟถฮฝ ฮปฮญฮณฮฟฯ
ฯฮฑ ฮแฝฯฯฯ แผฯฯฮนฮฝ แฝ ฯ
แผฑฯฯ ฮผฮฟฯ
แฝ แผฮณฮฑฯฮทฯฯฯ, แผฮฝ แพง ฮตแฝฮดฯฮบฮทฯฮฑ.
4.17 ฮฮ ฮ ฮคฮฮคฮ แผคฯฮพฮฑฯฮฟ แฝ แผธฮทฯฮฟแฟฆฯ ฮบฮทฯฯฯฯฮตฮนฮฝ ฮบฮฑแฝถ ฮปฮญฮณฮตฮนฮฝ ฮฮตฯฮฑฮฝฮฟฮตแฟฯฮต, แผคฮณฮณฮนฮบฮตฮฝ ฮณแฝฐฯ แผก ฮฒฮฑฯฮนฮปฮตฮฏฮฑ ฯแฟถฮฝ ฮฟแฝฯฮฑฮฝแฟถฮฝ.
6.11 ฮคแฝธฮฝ แผฯฯฮฟฮฝ แผกฮผแฟถฮฝ ฯแฝธฮฝ แผฯฮนฮฟฯฯฮนฮฟฮฝ ฮดแฝธฯ แผกฮผแฟฮฝ ฯฮฎฮผฮตฯฮฟฮฝยท 6.12 ฮบฮฑแฝถ แผฯฮตฯ แผกฮผแฟฮฝ ฯแฝฐ แฝฯฮตฮนฮปฮฎฮผฮฑฯฮฑ แผกฮผแฟถฮฝ, แฝกฯ ฮบฮฑแฝถ แผกฮผฮตแฟฯ แผฯฮฎฮบฮฑฮผฮตฮฝ ฯฮฟแฟฯ แฝฯฮตฮนฮปฮญฯฮฑฮนฯ แผกฮผแฟถฮฝยท 6.13 ฮบฮฑแฝถ ฮผแฝด ฮตแผฐฯฮตฮฝฮญฮณฮบแฟฯ แผกฮผแพถฯ ฮตแผฐฯ ฯฮตฮนฯฮฑฯฮผฯฮฝ, แผฮปฮปแฝฐ แฟฅแฟฆฯฮฑฮน แผกฮผแพถฯ แผฯแฝธ ฯฮฟแฟฆ ฯฮฟฮฝฮทฯฮฟแฟฆ.
9.13 ฯฮฟฯฮตฯ
ฮธฮญฮฝฯฮตฯ ฮดแฝฒ ฮผฮฌฮธฮตฯฮต ฯฮฏ แผฯฯฮนฮฝ แผฮปฮตฮฟฯ ฮธฮญฮปฯ ฮบฮฑแฝถ ฮฟแฝ ฮธฯ
ฯฮฏฮฑฮฝยท ฮฟแฝ ฮณแฝฐฯ แผฆฮปฮธฮฟฮฝ ฮบฮฑฮปฮญฯฮฑฮน ฮดฮนฮบฮฑฮฏฮฟฯ
ฯ แผฮปฮปแฝฐ แผฮผฮฑฯฯฯฮปฮฟฯฯ.
12.41 แผฮฝฮดฯฮตฯ ฮฮนฮฝฮตฯ
ฮตแฟฯฮฑฮน แผฮฝฮฑฯฯฮฎฯฮฟฮฝฯฮฑฮน แผฮฝ ฯแฟ ฮบฯฮฏฯฮตฮน ฮผฮตฯแฝฐ ฯแฟฯ ฮณฮตฮฝฮตแพถฯ ฯฮฑฯฯฮทฯ ฮบฮฑแฝถ ฮบฮฑฯฮฑฮบฯฮนฮฝฮฟแฟฆฯฮนฮฝ ฮฑแฝฯฮฎฮฝยท แฝ
ฯฮน ฮผฮตฯฮตฮฝฯฮทฯฮฑฮฝ ฮตแผฐฯ ฯแฝธ ฮบฮฎฯฯ
ฮณฮผฮฑ แผธฯฮฝแพถ, ฮบฮฑแฝถ แผฐฮดฮฟแฝบ ฯฮปฮตแฟฮฟฮฝ แผธฯฮฝแพถ แฝงฮดฮต. 12.42 ฮฒฮฑฯฮฏฮปฮนฯฯฮฑ ฮฝฯฯฮฟฯ
แผฮณฮตฯฮธฮฎฯฮตฯฮฑฮน แผฮฝ ฯแฟ ฮบฯฮฏฯฮตฮน ฮผฮตฯแฝฐ ฯแฟฯ ฮณฮตฮฝฮตแพถฯ ฯฮฑฯฯฮทฯ ฮบฮฑแฝถ ฮบฮฑฯฮฑฮบฯฮนฮฝฮตแฟ ฮฑแฝฯฮฎฮฝยท แฝ
ฯฮน แผฆฮปฮธฮตฮฝ แผฮบ ฯแฟถฮฝ ฯฮตฯฮฌฯฯฮฝ ฯแฟฯ ฮณแฟฯ แผฮบฮฟแฟฆฯฮฑฮน ฯแฝดฮฝ ฯฮฟฯฮฏฮฑฮฝ ฮฃฮฟฮปฮฟฮผแฟถฮฝฮฟฯ, ฮบฮฑแฝถ แผฐฮดฮฟแฝบ ฯฮปฮตแฟฮฟฮฝ ฮฃฮฟฮปฮฟฮผแฟถฮฝฮฟฯ แฝงฮดฮต.
16.27 ฮผฮญฮปฮปฮตฮน ฮณแฝฐฯ แฝ ฯ
แผฑแฝธฯ ฯฮฟแฟฆ แผฮฝฮธฯฯฯฮฟฯ
แผฯฯฮตฯฮธฮฑฮน แผฮฝ ฯแฟ ฮดฯฮพแฟ ฯฮฟแฟฆ ฯฮฑฯฯแฝธฯ ฮฑแฝฯฮฟแฟฆ ฮผฮตฯแฝฐ ฯแฟถฮฝ แผฮณฮณฮญฮปฯฮฝ ฮฑแฝฯฮฟแฟฆ, ฮบฮฑแฝถ ฯฯฯฮต แผฯฮฟฮดฯฯฮตฮน แผฮบฮฌฯฯแฟณ ฮบฮฑฯแฝฐ ฯแฝดฮฝ ฯฯแพถฮพฮนฮฝ ฮฑแฝฯฮฟแฟฆ. 16.28 แผฮผแฝดฮฝ ฮปฮญฮณฯ แฝฮผแฟฮฝ แฝ
ฯฮน ฮตแผฐฯฮฏฮฝ ฯฮนฮฝฮตฯ ฯแฟถฮฝ แฝงฮดฮต แผฯฯฯฯฯฮฝ ฮฟแผตฯฮนฮฝฮตฯ ฮฟแฝ ฮผแฝด ฮณฮตฯฯฯฮฝฯฮฑฮน ฮธฮฑฮฝฮฌฯฮฟฯ
แผฯฯ แผฮฝ แผดฮดฯฯฮนฮฝ ฯแฝธฮฝ ฯ
แผฑแฝธฮฝ ฯฮฟแฟฆ แผฮฝฮธฯฯฯฮฟฯ
แผฯฯฯฮผฮตฮฝฮฟฮฝ แผฮฝ ฯแฟ ฮฒฮฑฯฮนฮปฮตฮฏแพณ ฮฑแฝฯฮฟแฟฆ.
18.12 ฯฮฏ แฝฮผแฟฮฝ ฮดฮฟฮบฮตแฟ; แผแฝฐฮฝ ฮณฮญฮฝฮทฯฮฑฮฏ ฯฮนฮฝฮน แผฮฝฮธฯฯฯแฟณ แผฮบฮฑฯแฝธฮฝ ฯฯฯฮฒฮฑฯฮฑ ฮบฮฑแฝถ ฯฮปฮฑฮฝฮทฮธแฟ แผฮฝ แผฮพ ฮฑแฝฯแฟถฮฝ, ฮฟแฝฯแฝถ แผฯฮฎฯฮตฮน ฯแฝฐ แผฮฝฮตฮฝฮฎฮบฮฟฮฝฯฮฑ แผฮฝฮฝฮญฮฑ แผฯแฝถ ฯแฝฐ แฝฯฮท ฮบฮฑแฝถ ฯฮฟฯฮตฯ
ฮธฮตแฝถฯ ฮถฮทฯฮตแฟ ฯแฝธ ฯฮปฮฑฮฝฯฮผฮตฮฝฮฟฮฝ; 18.13 ฮบฮฑแฝถ แผแฝฐฮฝ ฮณฮญฮฝฮทฯฮฑฮน ฮตแฝฯฮตแฟฮฝ ฮฑแฝฯฯ, แผฮผแฝดฮฝ ฮปฮญฮณฯ แฝฮผแฟฮฝ แฝ
ฯฮน ฯฮฑฮฏฯฮตฮน แผฯสผ ฮฑแฝฯแฟท ฮผแพถฮปฮปฮฟฮฝ แผข แผฯแฝถ ฯฮฟแฟฯ แผฮฝฮตฮฝฮฎฮบฮฟฮฝฯฮฑ แผฮฝฮฝฮญฮฑ ฯฮฟแฟฯ ฮผแฝด ฯฮตฯฮปฮฑฮฝฮทฮผฮญฮฝฮฟฮนฯ. 18.14 ฮฟแฝฯฯฯ ฮฟแฝฮบ แผฯฯฮนฮฝ ฮธฮญฮปฮทฮผฮฑ แผฮผฯฯฮฟฯฮธฮตฮฝ ฯฮฟแฟฆ ฯฮฑฯฯฯฯ ฮผฮฟฯ
ฯฮฟแฟฆ แผฮฝ ฮฟแฝฯฮฑฮฝฮฟแฟฯ แผตฮฝฮฑ แผฯฯฮปฮทฯฮฑฮน แผฮฝ ฯแฟถฮฝ ฮผฮนฮบฯแฟถฮฝ ฯฮฟฯฯฯฮฝ. 18.15 แผแฝฐฮฝ ฮดแฝฒ แผฮผฮฑฯฯฮฎฯแฟ แฝ แผฮดฮตฮปฯฯฯ ฯฮฟฯ
, แฝฯฮฑฮณฮต แผฮปฮตฮณฮพฮฟฮฝ ฮฑแฝฯแฝธฮฝ ฮผฮตฯฮฑฮพแฝบ ฯฮฟแฟฆ ฮบฮฑแฝถ ฮฑแฝฯฮฟแฟฆ ฮผฯฮฝฮฟฯ
. แผฮฌฮฝ ฯฮฟฯ
แผฮบฮฟฯฯแฟ, แผฮบฮญฯฮดฮทฯฮฑฯ ฯแฝธฮฝ แผฮดฮตฮปฯฯฮฝ ฯฮฟฯ
ยท 18.16 แผแฝฐฮฝ ฮดแฝฒ ฮผแฝด แผฮบฮฟฯฯแฟ, ฯฮฑฯฮฌฮปฮฑฮฒฮต ฮผฮตฯแฝฐ ฯฮฟแฟฆ แผฯฮน แผฮฝฮฑ แผข ฮดฯฮฟ, แผตฮฝฮฑ แผฯแฝถ ฯฯฯฮผฮฑฯฮฟฯ ฮดฯฮฟ ฮผฮฑฯฯฯฯฯฮฝ แผข ฯฯฮนแฟถฮฝ ฯฯฮฑฮธแฟ ฯแพถฮฝ แฟฅแฟฮผฮฑยท 18.17 แผแฝฐฮฝ ฮดแฝฒ ฯฮฑฯฮฑฮบฮฟฯฯแฟ ฮฑแฝฯแฟถฮฝ, ฮตแผฐฯแฝธฮฝ ฯแฟ แผฮบฮบฮปฮทฯฮฏแพณยท แผแฝฐฮฝ ฮดแฝฒ ฮบฮฑแฝถ ฯแฟฯ แผฮบฮบฮปฮทฯฮฏฮฑฯ ฯฮฑฯฮฑฮบฮฟฯฯแฟ, แผฯฯฯ ฯฮฟฮน แฝฅฯฯฮตฯ แฝ แผฮธฮฝฮนฮบแฝธฯ ฮบฮฑแฝถ แฝ ฯฮตฮปฯฮฝฮทฯ. 18.18 แผฮผแฝดฮฝ ฮปฮญฮณฯ แฝฮผแฟฮฝ, แฝ
ฯฮฑ แผแฝฐฮฝ ฮดฮฎฯฮทฯฮต แผฯแฝถ ฯแฟฯ ฮณแฟฯ แผฯฯฮฑฮน ฮดฮตฮดฮตฮผฮญฮฝฮฑ แผฮฝ ฮฟแฝฯฮฑฮฝแฟท ฮบฮฑแฝถ แฝ
ฯฮฑ แผแฝฐฮฝ ฮปฯฯฮทฯฮต แผฯแฝถ ฯแฟฯ ฮณแฟฯ แผฯฯฮฑฮน ฮปฮตฮปฯ
ฮผฮญฮฝฮฑ แผฮฝ ฮฟแฝฯฮฑฮฝแฟท. 18.19 ฮ ฮฌฮปฮนฮฝ แผฮผแฝดฮฝ ฮปฮญฮณฯ แฝฮผแฟฮฝ แฝ
ฯฮน แผแฝฐฮฝ ฮดฯฮฟ ฯฯ
ฮผฯฯฮฝฮฎฯฯฯฮนฮฝ แผฮพ แฝฮผแฟถฮฝ แผฯแฝถ ฯแฟฯ ฮณแฟฯ ฯฮตฯแฝถ ฯฮฑฮฝฯแฝธฯ ฯฯฮฌฮณฮผฮฑฯฮฟฯ ฮฟแฝ แผแฝฐฮฝ ฮฑแผฐฯฮฎฯฯฮฝฯฮฑฮน, ฮณฮตฮฝฮฎฯฮตฯฮฑฮน ฮฑแฝฯฮฟแฟฯ ฯฮฑฯแฝฐ ฯฮฟแฟฆ ฯฮฑฯฯฯฯ ฮผฮฟฯ
ฯฮฟแฟฆ แผฮฝ ฮฟแฝฯฮฑฮฝฮฟแฟฯ. 18.20 ฮฟแฝ ฮณฮฌฯ ฮตแผฐฯฮนฮฝ ฮดฯฮฟ แผข ฯฯฮตแฟฯ ฯฯ
ฮฝฮทฮณฮผฮญฮฝฮฟฮน ฮตแผฐฯ ฯแฝธ แผฮผแฝธฮฝ แฝฮฝฮฟฮผฮฑ, แผฮบฮตแฟ ฮตแผฐฮผแฝถ แผฮฝ ฮผฮญฯแฟณ ฮฑแฝฯแฟถฮฝ. 18.21 ฮคฯฯฮต ฯฯฮฟฯฮตฮปฮธแฝผฮฝ แฝ ฮ ฮญฯฯฮฟฯ ฮตแผถฯฮตฮฝ ฮฑแฝฯแฟท ฮฯฯฮนฮต, ฯฮฟฯฮฌฮบฮนฯ แผฮผฮฑฯฯฮฎฯฮตฮน ฮตแผฐฯ แผฮผแฝฒ แฝ แผฮดฮตฮปฯฯฯ ฮผฮฟฯ
ฮบฮฑแฝถ แผฯฮฎฯฯ ฮฑแฝฯแฟท; แผฯฯ แผฯฯฮฌฮบฮนฯ; 18.22 ฮปฮญฮณฮตฮน ฮฑแฝฯแฟท แฝ แผธฮทฯฮฟแฟฆฯ ฮแฝ ฮปฮญฮณฯ ฯฮฟฮน แผฯฯ แผฯฯฮฌฮบฮนฯ แผฮปฮปแฝฐ แผฯฯ แผฮฒฮดฮฟฮผฮทฮบฮฟฮฝฯฮฌฮบฮนฯ แผฯฯฮฌ.
21.25 ฯแฝธ ฮฒฮฌฯฯฮนฯฮผฮฑ ฯแฝธ แผธฯฮฌฮฝฮฟฯ
ฯฯฮธฮตฮฝ แผฆฮฝ; แผฮพ ฮฟแฝฯฮฑฮฝฮฟแฟฆ แผข แผฮพ แผฮฝฮธฯฯฯฯฮฝ; ฮฟแผฑ ฮดแฝฒ ฮดฮนฮตฮปฮฟฮณฮฏฮถฮฟฮฝฯฮฟ แผฮฝ แผฮฑฯ
ฯฮฟแฟฯ ฮปฮญฮณฮฟฮฝฯฮตฯ แผแฝฐฮฝ ฮตแผดฯฯฮผฮตฮฝ แผฮพ ฮฟแฝฯฮฑฮฝฮฟแฟฆ, แผฯฮตแฟ แผกฮผแฟฮฝ ฮฮนแฝฐ ฯฮฏ ฮฟแฝฮฝ ฮฟแฝฮบ แผฯฮนฯฯฮตฯฯฮฑฯฮต ฮฑแฝฯแฟท;
21.32 แผฆฮปฮธฮตฮฝ ฮณแฝฐฯ แผธฯฮฌฮฝฮทฯ ฯฯแฝธฯ แฝฮผแพถฯ แผฮฝ แฝฮดแฟท ฮดฮนฮบฮฑฮนฮฟฯฯฮฝฮทฯ, ฮบฮฑแฝถ ฮฟแฝฮบ แผฯฮนฯฯฮตฯฯฮฑฯฮต ฮฑแฝฯแฟทยท ฮฟแผฑ ฮดแฝฒ ฯฮตฮปแฟถฮฝฮฑฮน ฮบฮฑแฝถ ฮฑแผฑ ฯฯฯฮฝฮฑฮน แผฯฮฏฯฯฮตฯ
ฯฮฑฮฝ ฮฑแฝฯแฟทยท แฝฮผฮตแฟฯ ฮดแฝฒ แผฐฮดฯฮฝฯฮตฯ ฮฟแฝฮดแฝฒ ฮผฮตฯฮตฮผฮตฮปฮฎฮธฮทฯฮต แฝฯฯฮตฯฮฟฮฝ ฯฮฟแฟฆ ฯฮนฯฯฮตแฟฆฯฮฑฮน ฮฑแฝฯแฟท.
24.51 ฮบฮฑแฝถ ฮดฮนฯฮฟฯฮฟฮผฮฎฯฮตฮน ฮฑแฝฯแฝธฮฝ ฮบฮฑแฝถ ฯแฝธ ฮผฮญฯฮฟฯ ฮฑแฝฯฮฟแฟฆ ฮผฮตฯแฝฐ ฯแฟถฮฝ แฝฯฮฟฮบฯฮนฯแฟถฮฝ ฮธฮฎฯฮตฮนยท แผฮบฮตแฟ แผฯฯฮฑฮน แฝ ฮบฮปฮฑฯ
ฮธฮผแฝธฯ ฮบฮฑแฝถ แฝ ฮฒฯฯ
ฮณฮผแฝธฯ ฯแฟถฮฝ แฝฮดฯฮฝฯฯฮฝ.
25.46 ฮบฮฑแฝถ แผฯฮตฮปฮตฯฯฮฟฮฝฯฮฑฮน ฮฟแฝฯฮฟฮน ฮตแผฐฯ ฮบฯฮปฮฑฯฮนฮฝ ฮฑแผฐฯฮฝฮนฮฟฮฝ, ฮฟแผฑ ฮดแฝฒ ฮดฮฏฮบฮฑฮนฮฟฮน ฮตแผฐฯ ฮถฯแฝดฮฝ ฮฑแผฐฯฮฝฮนฮฟฮฝ.
26.75 ฮบฮฑแฝถ แผฮผฮฝฮฎฯฮธฮท แฝ ฮ ฮญฯฯฮฟฯ ฯฮฟแฟฆ แฟฅฮฎฮผฮฑฯฮฟฯ แผธฮทฯฮฟแฟฆ ฮตแผฐฯฮทฮบฯฯฮฟฯ แฝ
ฯฮน ฮ ฯแฝถฮฝ แผฮปฮญฮบฯฮฟฯฮฑ ฯฯฮฝแฟฯฮฑฮน ฯฯแฝถฯ แผฯฮฑฯฮฝฮฎฯแฟ ฮผฮต, ฮบฮฑแฝถ แผฮพฮตฮปฮธแฝผฮฝ แผฮพฯ แผฮบฮปฮฑฯ
ฯฮตฮฝ ฯฮนฮบฯแฟถฯ.
28.18 ฮบฮฑแฝถ ฯฯฮฟฯฮตฮปฮธแฝผฮฝ แฝ แผธฮทฯฮฟแฟฆฯ แผฮปฮฌฮปฮทฯฮตฮฝ ฮฑแฝฯฮฟแฟฯ ฮปฮญฮณฯฮฝ แผฮดฯฮธฮท ฮผฮฟฮน ฯแพถฯฮฑ แผฮพฮฟฯ
ฯฮฏฮฑ แผฮฝ ฮฟแฝฯฮฑฮฝแฟท ฮบฮฑแฝถ แผฯแฝถ ฯแฟฯ ฮณแฟฯยท 28.19 ฯฮฟฯฮตฯ
ฮธฮญฮฝฯฮตฯ ฮฟแฝฮฝ ฮผฮฑฮธฮทฯฮตฯฯฮฑฯฮต ฯฮฌฮฝฯฮฑ ฯแฝฐ แผฮธฮฝฮท, ฮฒฮฑฯฯฮฏฮถฮฟฮฝฯฮตฯ ฮฑแฝฯฮฟแฝบฯ ฮตแผฐฯ ฯแฝธ แฝฮฝฮฟฮผฮฑ ฯฮฟแฟฆ ฯฮฑฯฯแฝธฯ ฮบฮฑแฝถ ฯฮฟแฟฆ ฯ
แผฑฮฟแฟฆ ฮบฮฑแฝถ ฯฮฟแฟฆ แผฮณฮฏฮฟฯ
ฯฮฝฮตฯฮผฮฑฯฮฟฯ, 28.20 ฮดฮนฮดฮฌฯฮบฮฟฮฝฯฮตฯ ฮฑแฝฯฮฟแฝบฯ ฯฮทฯฮตแฟฮฝ ฯฮฌฮฝฯฮฑ แฝ
ฯฮฑ แผฮฝฮตฯฮตฮนฮปฮฌฮผฮทฮฝ แฝฮผแฟฮฝยท ฮบฮฑแฝถ แผฐฮดฮฟแฝบ แผฮณแฝผ ฮผฮตฮธสผ แฝฮผแฟถฮฝ ฮตแผฐฮผแฝถ ฯฮฌฯฮฑฯ ฯแฝฐฯ แผกฮผฮญฯฮฑฯ แผฯฯ ฯแฟฯ ฯฯ
ฮฝฯฮตฮปฮตฮฏฮฑฯ ฯฮฟแฟฆ ฮฑแผฐแฟถฮฝฮฟฯ.'' None | sup>
1.6 Jesse became the father of David the king. David became the father of Solomon by her who had been the wife of Uriah.
3.2 "Repent, for the Kingdom of Heaven is at hand!"
3.6 They were baptized by him in the Jordan, confessing their sins. 3.7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 3.8 Therefore bring forth fruit worthy of repentance!
3.10 "Even now the ax lies at the root of the trees. Therefore, every tree that doesn\'t bring forth good fruit is cut down, and cast into the fire. 3.11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit.
3.13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 3.14 But John would have hindered him, saying, "I need to be baptized by you, and you come to me?" 3.15 But Jesus, answering, said to him, "Allow it now, for this is the fitting way for us to fulfill all righteousness." Then he allowed him. 3.16 Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him. 3.17 Behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased."
4.17 From that time, Jesus began to preach, and to say, "Repent! For the Kingdom of Heaven is at hand."
6.11 Give us today our daily bread. 6.12 Forgive us our debts, as we also forgive our debtors. ' "6.13 Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' " 9.13 But you go and learn what this means: \'I desire mercy, and not sacrifice,\' for I came not to call the righteous, but sinners to repentance."
12.41 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here. 12.42 The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
16.27 For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds. 16.28 Most assuredly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his kingdom."
18.12 "What do you think? If a man has one hundred sheep, and one of them goes astray, doesn\'t he leave the ninety-nine, go to the mountains, and seek that which has gone astray? 18.13 If he finds it, most assuredly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray. 18.14 Even so it is not the will of your Father who is in heaven that one of these little ones should perish. 18.15 "If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. ' "18.16 But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. " '18.17 If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. 18.18 Most assuredly I tell you, whatever things you will bind on earth will be bound in heaven, and whatever things you will loose on earth will be loosed in heaven. 18.19 Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. 18.20 For where two or three are gathered together in my name, there I am in the midst of them." 18.21 Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times?" 18.22 Jesus said to him, "I don\'t tell you until seven times, but, until seventy times seven.
21.25 The baptism of John, where was it from? From heaven or from men?"They reasoned with themselves, saying, "If we say, \'From heaven,\' he will ask us, \'Why then did you not believe him?\ "
21.32 For John came to you in the way of righteousness, and you didn't believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn't even repent afterward, that you might believe him. " 24.51 and will cut him in pieces, and appoint his portion with the hypocrites; there is where the weeping and grinding of teeth will be.
25.46 These will go away into eternal punishment, but the righteous into eternal life."
26.75 Peter remembered the word which Jesus had said to him, "Before the cock crows, you will deny me three times." He went out and wept bitterly.
28.18 Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28.19 Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 28.20 teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen. '' None |
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60. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: โข repentance
Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 38; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 148
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61. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: โข Repentance โข repentance
Found in books: Allison (2018), 4 Baruch, 116; Crabb (2020), Luke/Acts and the End of History, 222
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62. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข conversion, repentance, focus on โข repentance โข repentance, conversion, Christian life-writing focused on
Found in books: Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 53; Crabb (2020), Luke/Acts and the End of History, 221; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 186; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 405
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63. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: โข Penitence โข Repent/Repentance โข Repentance โข Repentance, Adam, of โข Repentance, Eve, of โข penance, penitence โข repentance โข repentance, rewriting the scriptures, concept of
Found in books: Allison (2018), 4 Baruch, 434; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 144; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 255; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 228; Levison (2009), Filled with the Spirit, 251; Levison (2023), The Greek Life of Adam and Eve. 523; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 148
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64. Irenaeus, Refutation of All Heresies, 1.21.4, 1.29, 1.29.4 (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: โข Repentance Adonaios, Sophia โข Repentance Adonaios, baptism of โข Repentance Adonaios, souls โข Repentance, character/aeon โข penance, penitence โข repentance
Found in books: Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 124; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 56; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 34, 149, 202, 251; Roskovec and Huลกek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 126
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1.21.4 But there are some of them who assert that it is superfluous to bring persons to the water, but mixing oil and water together, they place this mixture on the heads of those who are to be initiated, with the use of some such expressions as we have already mentioned. And this they maintain to be the redemption. They, too, are accustomed to anoint with balsam. Others, however, reject all these practices, and maintain that the mystery of the unspeakable and invisible power ought not to be performed by visible and corruptible creatures, nor should that of those beings who are inconceivable, and incorporeal, and beyond the reach of sense, be performed by such as are the objects of sense, and possessed of a body. These hold that the knowledge of the unspeakable Greatness is itself perfect redemption. For since both defect and passion flowed from ignorance, the whole substance of what was thus formed is destroyed by knowledge; and therefore knowledge is the redemption of the inner man. This, however, is not of a corporeal nature, for the body is corruptible; nor is it animal, since the animal soul is the fruit of a defect, and is, as it were, the abode of the spirit. The redemption must therefore be of a spiritual nature; for they affirm that the inner and spiritual man is redeemed by means of knowledge, and that they, having acquired the knowledge of all things, stand thenceforth in need of nothing else. This, then, is the true redemption.
1.29.4 Next they maintain, that from the first angel, who stands by the side of Monogenes, the Holy Spirit has been sent forth, whom they also term Sophia and Prunicus. He then, perceiving that all the others had consorts, while he himself was destitute of one, searched after a being to whom he might be united; and not finding one, he exerted and extended himself to the uttermost and looked down into the lower regions, in the expectation of there finding a consort; and still not meeting with one, he leaped forth from his place in a state of great impatience, which had come upon him because he had made his attempt without the good-will of his father. Afterwards, under the influence of simplicity and kindness, he produced a work in which were to be found ignorance and audacity. This work of his they declare to be Protarchontes, the former of this lower creation. But they relate that a mighty power carried him away from his mother, and that he settled far away from her in the lower regions, and formed the firmament of heaven, in which also they affirm that he dwells. And in his ignorance he formed those powers which are inferior to himself--angels, and firmaments, and all things earthly. They affirm that he, being united to Authadia (audacity), produced Kakia (wickedness), Zelos (emulation), Phthonos (envy), Erinnys (fury), and Epithymia (lust). When these were generated, the mother Sophia deeply grieved, fled away, departed into the upper regions, and became the last of the Ogdoad, reckoning it downwards. On her thus departing, he imagined he was the only being in existence; and on this account declared, "I am a jealous God, and besides me there is no one." Such are the falsehoods which these people invent.' ' None |
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65. None, None, nan (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: โข repentance โข repentance,
Found in books: Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 211; Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 361
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66. None, None, nan (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: โข repentance
Found in books: Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 129; Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 122
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67. None, None, nan (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: โข Repentance โข Shepherd of Hermas, and repentance โข repentance
Found in books: Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 298; Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 69, 185; Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 95, 97, 225; Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 208
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68. None, None, nan (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: โข repentance
Found in books: Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 89; Wilson (2012), The Sentences of Sextus, 358
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69. None, None, nan (2nd cent. CE - 4th cent. CE)
Tagged with subjects: โข Repentance โข Repentance, return to God
Found in books: Allison (2018), 4 Baruch, 17; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117
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70. None, None, nan (2nd cent. CE - 5th cent. CE)
Tagged with subjects: โข Repentance โข Repentance, and death โข Repentance, in rabbinic literature
Found in books: Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 131; Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 172
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71. Babylonian Talmud, Berachot, None (3rd cent. CE - 6th cent. CE)
Tagged with subjects: โข Repentance, and death โข Repentance, and sorrow ( penthos ) โข Repentance, gentile, in rabbinic sources โข Repentance, in Christian sources โข Repentance, in rabbinic literature โข repentance โข repentance, perfection and
Found in books: Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 178, 191, 196; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 171; Libson (2018), Law and self-knowledge in the Talmud, 148
| 34b ืืื ืืืื ืืกืืฃ ืื ืืจืื ืืืจืื ืืืืื ืชืืืช ืื ืืจืื ืืืจืื ืืกืืฃ ืื ืืจืื ืืืจืื,ืืืจ ืจืื ืืฆืืง ืืจ ื ืืื ื ืืืืื ืืคืจืฉื ืื ืืื ืื ืืจืื"ื ืืืืื ืืื ืฉืืืจื ื ืืื ืืืื ืชืืืช ืื ืืจืื ืืืจืื ืืืื ืืืื ืฉืืจืข ืฉืื ืืื ื ืืืงืฃ ืฉื ืืืจ (ืืืืื ื ื, ื ื) ืืืื ืืืืืช ืฉืืื ืืืชืคืื ืืื\' ืงื ืืืคื ื ืืืื ื\' ืืืจืืข ืขื ืืจืืื:,ืช"ืจ ืงืืื ืขื ืืคืื ืฉื ืืืจ (ืืืืื ื ื, ืื) ืืชืงื ืืช ืฉืืข ืืคืื ืืจืฅ ืืจืืขื ืขื ืืจืืื ืฉื ืืืจ ืืืจืืข ืขื ืืจืืื ืืฉืชืืืื ืื ืคืฉืื ืืืื ืืจืืืื ืฉื ืืืจ (ืืจืืฉืืช ืื, ื) ืืื ื ืื ืื ื ืืืื ืืืืื ืืืฉืชืืืช ืื ืืจืฆื,ืืืจ ืจื ืืืื ืืจืื ืืจื ืืื ื ืืืื ื ืืื ืืืืื ืืจืื ืืืฆืื ืืฆืืืื,ืชื ื ืืื ืืืืจืข ืืืืืื ืืจื ืื ืืฉืืื ืืชื ืื ืืืื ืืจื ืื ืืืื ื,ืื ืงืฉืื ืื ืืชืืื ืื ืืืกืืฃ,ืจืื ืืจืข ืืืืืื ืชืืื ืืกืืฃ ืืืจื ืืื ืจืื ื ืืืื ืงื ืขืืื ืืจ ืืื ืืืจ ืืื ืืืื ื ืืจื ื ืืื ืืืจืข ืืืืื ื ืืื ืืจื ืฉืฉืช ืืงื ืขืื ืืื,ืืืชื ืื ืืืืจืข ืืืืืื ืืจื ืื ืืืื ื,ืืืื ืืืืืื ืฉืืืื,ืืืชื ืื ืืืืจืข ืืืืืื ืืืืืืื ืฉื ืืื ืืจื ืื ืืืื ื,ืื ืชื ืื ืืืื ืืืืืื ืืืจืืช ืืืืื:,61b ืจืืื ืฉืืืืช ืื ืืื ื ืืฉืงืื ืืื ืืืขืก ืืจื ืืืจืงืช ืื ืืคื ืืื ืืืชื ืืืื ืฉืืืง ืงืจืงืื ืืืื ืงืืื ืืฉื ื ืืฃ ื ืขืืจ ื ืขืืจ ืืืฉื ืืฉื ืื ืขืืจ ื ืืืง ืืืืื ืื ืชื ื ืื ืฉื ืืื ืืฉื ืื ืื ืฉื ืืื ื ืขืืจืื ืืื ืืช,ืชื ืื ืจืื ืืืกื ืืืืืื ืืืืจ ืฆืืืงืื ืืฆืจ ืืื ืฉืืคืื ืฉื ืืืจ (ืชืืืื ืงื, ืื) ืืืื ืืื ืืงืจืื ืจืฉืขืื ืืฆืจ ืจืข ืฉืืคืื ืฉื ืืืจ (ืชืืืื ืื, ื) ื ืื ืคืฉืข ืืจืฉืข ืืงืจื ืืื ืืื ืคืื ืืืืื ืื ืื ืขืื ืื ืืื ืื ืื ืื ืืื ืฉืืคืื ืฉื ืืืจ (ืชืืืื ืงื, ืื) ืืขืืื ืืืืื ืืืืื ืืืืฉืืข ืืฉืืคืื ื ืคืฉื,ืืืจ ืจืื ืืืื ืื ื ืืื ืื ืื ืืืจ ืืื ืืืื ืื ืฉืืืง ืืจ ืืื ืืื ืืจืื,ืืืืจ ืจืื ืื ืืืืจื ืขืืื ืืื ืืจืฉืืขื ืืืืจื ืื ืืฆืืืงื ืืืืจื ืืืจ ืจืื ืืืืข ืืื ืฉ ืื ืคืฉืื ืื ืฆืืืง ืืืืจ ืืื ืื ืืื ืืืจ ืจื ืื ืืืืจื ืขืืื ืืื ืืืืื ืื ืขืืจื ืืืจ\' ืื ืื ื ืื ืืืกื ืืืืื ืื ืขืืจื ืืขืืื ืืื ืืืจืื ืื ืื ื ืื ืืืกื ืืขืืื ืืื:,ืืืืืช ืืช ื"ื ืืืืื: ืชื ืื ืจ\' ืืืืขืืจ ืืืืจ ืื ื ืืืจ ืืื ื ืคืฉื ืืื ื ืืืจ ืืื ืืืื ืืื ื ืืืจ ืืื ืืืื ืืื ื ืืืจ ืืื ื ืคืฉื ืืื ืื ืืฉ ืื ืืื ืฉืืืคื ืืืื ืขืืื ืืืืื ื ืืื ื ืืืจ ืืื ื ืคืฉื ืืื ืืฉ ืื ืืื ืฉืืืื ื ืืืื ืขืืื ืืืืคื ืืื ื ืืืจ ืืื ืืืื ืจืื ืขืงืืื ืืืืจ ืืื ื ืคืฉื ืืคืืื ื ืืื ืืช ื ืคืฉื,ืชื ื ืจืื ื ืคืขื ืืืช ืืืจื ืืืืืช ืืจืฉืขื ืฉืื ืืขืกืงื ืืฉืจืื ืืชืืจื ืื ืคืคืืก ืื ืืืืื ืืืฆืื ืืจืื ืขืงืืื ืฉืืื ืืงืืื ืงืืืืช ืืจืืื ืืขืืกืง ืืชืืจื ืืืจ ืืื ืขืงืืื ืื ืืชื ืืชืืจื ืืคื ื ืืืืืช,ืืืจ ืื ืืืฉืื ืื ืืฉื ืืื ืืืืจ ืืืื ืืฉืืขื ืฉืืื ืืืื ืขื ืื ืื ืืจ ืืจืื ืืืื ืฉืืื ืืชืงืืฆืื ืืืงืื ืืืงืื ืืืจ ืืื ืืคื ื ืื ืืชื ืืืจืืื ืืืจื ืื ืืคื ื ืจืฉืชืืช ืฉืืืืืื ืขืืื ื ืื ื ืืื ืืืจ ืืื ืจืฆืื ืื ืฉืชืขืื ืืืืฉื ืื ืืืจ ืื ื ืืืชื ืืฉื ืฉืืจื ืืืืชื ืขื ืืืืชืืื ืืืจื ืื ืืชื ืืื ืฉืืืืจืื ืขืืื ืคืงื ืฉืืืืืช ืื ืคืงื ืืชื ืืื ืืคืฉ ืืชื ืืื ืืืงืื ืืืืชื ื ืื ื ืืชืืจืืื ืืืงืื ืืืชืชื ื ืขื ืืืช ืืื ืืืื ืืฃ ืื ืื ื ืขืืฉืื ืฉืื ื ืืืฉืืื ืืขืืกืงืื ืืชืืจื ืฉืืชืื ืื (ืืืจืื ื, ื) ืื ืืื ืืืื ืืืืจื ืืืื ืื ืื ืื ื ืืืืืื ืืืืืืื ืืื ื ืขืื"ื,ืืืจื ืื ืืื ืืืื ืืืขืืื ืขื ืฉืชืคืกืืื ืืจ"ืข ืืืืฉืืื ืืืืช ืืืกืืจืื ืืชืคืกื ืืคืคืืก ืื ืืืืื ืืืืฉืืื ืืฆืื ืืืจ ืื ืคืคืืก ืื ืืืืื ืืืื ืืืจ ืืื ืืฉืจืื ืจืื ืขืงืืื ืฉื ืชืคืกืช ืขื ืืืจื ืชืืจื ืืื ืื ืืคืคืืก ืฉื ืชืคืก ืขื ืืืจืื ืืืืื,ืืฉืขื ืฉืืืฆืืื ืืช ืจ\' ืขืงืืื ืืืจืืื ืืื ืง"ืฉ ืืื ืืืื ืกืืจืงืื ืืช ืืฉืจื ืืืกืจืงืืช ืฉื ืืจืื ืืืื ืืงืื ืขืืื ืขืื ืืืืืช ืฉืืื ืืืจื ืื ืชืืืืืื ืจืืื ื ืขื ืืื ืืืจ ืืื ืื ืืื ืืืืชื ืืฆืืขืจ ืขื ืคืกืืง ืื ืืื ื ืคืฉื ืืคืืื ื ืืื ืืช ื ืฉืืชื ืืืจืชื ืืชื ืืื ืืืื ืืืงืืืื ื ืืขืืฉืื ืฉืื ืืืื ืื ืืงืืืื ื ืืื ืืืจืื ืืืื ืขื ืฉืืฆืชื ื ืฉืืชื ืืืื ืืฆืชื ื"ืง ืืืืจื ืืฉืจืื ืจ"ืข ืฉืืฆืื ื ืฉืืชื ืืืื,ืืืจื ืืืืื ืืฉืจืช ืืคื ื ืืงื"ื ืื ืชืืจื ืืื ืฉืืจื (ืชืืืื ืื, ืื) ืืืชืื ืืื ื"ื ืืืชืื ืืื\' ืืืจ ืืื ืืืงื ืืืืื ืืฆืชื ืืช ืงืื ืืืืจื ืืฉืจืื ืจ"ืข ืฉืืชื ืืืืื ืืืื ืืขืื"ื:,ืื ืืงื ืืื ืืช ืจืืฉื ืื ืื ืฉืขืจ ืืืืจื ืฉืืื ืืืืื ืื ืื ืืืช ืงืืฉื ืืงืืฉืื ืืื\': ืืืจ ืจื ืืืืื ืืืจ ืจื ืื ืืืจื ืืื ืื ืืฆืืคืื ืืืคื ืื ืืืจืืื ืืืชืืจ ื ืื ื"ืจ ืืื ืืจืื ืืจืื ืืืื ืืจ ืืื ืืื ืืืจ ืจืื ืืืื ื ืื ืืืจื ืืื ืื ืืฆืืคืื ืืืคื ืื ืืืจืืื ืืืฉืืื ืืืจ ืืืืื ืฉืืฉืืื ื ืฉืืจื,ืช"ืจ ืื ืคื ื ืืืืืื ืื ืืคื ื ืืืจื ืืืขืจื ืืื ืฆืคืื ืืืจืื ืืืืืื ืื ืืคื ื ืืื ืืืจื ืืืขืจื ืืจืื ืืืกื ืืชืืจ ืฉืืื ืจ\' ืืืกื ืืืืจ ืื ืืกืจื ืืื ืืจืืื ืืืืงืื ืฉืืื ืฉื ืืืจ ืืืืื ืฉืืฉืืื ื ืฉืืจื ืืืืืื ืืืกืจืื,ืืืืื ืืืื ื ืช"ืง ืืืื ืืื ืืืื ืฆืืืื,ืชื ืื ืืืื ืื ืคื ื ืืืืืื ืื ืืคื ื ืืืจื ืืืขืจื ืืื ืฆืคืื ืืืจืื ืืืืืื ืฆืคืื ืืืจืื ืืกืืจ ืืืจื ืืืขืจื ืืืชืจ ืืจืื ืืืกื ืืชืืจ ืฉืืื ืจืื ืืืกื ืืืืจ ืื ืืกืจื ืืื ืืจืืื ืจืื ืืืืื ืืืืจ ืืืื ืฉืืืช ืืืงืืฉ ืงืืื ืืกืืจ ืืืื ืฉืืื ืืืช ืืืงืืฉ ืงืืื ืืืชืจ ืจืื ืขืงืืื ืืืกืจ ืืื ืืงืื,ืจืื ืขืงืืื ืืืื ื ืช"ืง ืืืื ืืื ืืืื ืืืฅ ืืืจืฅ,ืจืื ืืื ืฉืืืื ืืื ืืื ื ืืืจื ืืืขืจื ืืื ืืืื ืฉืื ืื ืฆืคืื ืืืจืื ืขื ืจืื ืชืจืฆื ืื ืืืจ ืืื ืืื ืืงืืฆืขืจ ืื ืื ื ืืจ\' ืขืงืืื ืกืืืจื ืื ืืืืจ ืืื ืืงืื ืืกืืจ: ' None | 34b It is appropriate, though, for a High Priest to bow at the end of each and every blessing; and for a king to bow at the beginning of each and every blessing and at the end of each and every blessing. This is because the more lofty oneโs status, the more important it is to demonstrate his subservience to God.,Rabbi Yitzแธฅak bar Naแธฅmani said: It was explained to me directly from Rabbi Yehoshua ben Levi himself differently: An ordinary person, conducts himself as we said; a High Priest bows at the beginning of each and every blessing; the king, once he has bowed at the beginning of the first blessing, does not rise until he concludes the entire prayer, as it is stated: โAnd it was that when Solomon finished praying all of his prayer to the Lord, he rose from before the altar of the Lord, from kneeling upon his knees with his hands spread forth toward the heavensโ (I Kings 8:54).,Having mentioned Solomon bowing, the Gemara distinguishes between various types of bowing. The Sages taught in a baraita: The term kidda means bowing upon oneโs face, with his face toward the ground, as it is stated: โThen Bathsheba bowed vatikod with her face to the groundโ (I Kings 1:31). Keria means bowing upon oneโs knees, as regarding Solomon it is stated: He finished praying and โhe rose from before the altar of the Lord, from kneeling mikkeroa upon his knees.โ Finally, hishtaแธฅavaโa, that is bowing with oneโs hands and legs spread in total submission, as it is stated in Jacobโs question to Joseph in response to his dream: โShall we, I and your mother and your brothers, come and bow down lehishtaแธฅavot to you to the ground?โ (Genesis 37:10).,On the topic of bowing, Rav แธคiyya, son of Rav Huna, said: I saw Abaye and Rava, who would lean their heads and not actually prostrate themselves on the ground.,The Gemara asks: One baraita taught: One who bows in the blessing of thanksgiving, it is praiseworthy. And it was taught in another baraita: One who bows in the blessing of thanksgiving, it is reprehensible. These baraitot are contradictory.,The Gemara reconciles these two baraitot: This is not difficult; this baraita, which praises one who bows in the blessing of thanksgiving, refers to one who bows at the beginning of the blessing. This baraita, which condemns one who bows in the blessing of thanksgiving, refers to one who bows at the end of the blessing.,Rava bowed in the blessing of thanksgiving, both beginning and end. The Sages said to him: Why does our master do this? He said to them: I saw Rav Naแธฅman who bowed in the blessing of thanksgiving, and I saw Rav Sheshet who did so as well.,But wasnโt it taught in a baraita that one who bows in thanksgiving, it is reprehensible?,Rava explained: That baraita refers to one who bows in the thanksgiving that is in hallel, when one recites: Give thanks to the Lord. Then, bowing is inappropriate.,The Sages continue to question Ravaโs conduct: But wasnโt it taught explicitly in a baraita: One who bows in thanksgiving or in thanksgiving of hallel, it is reprehensible? The term thanksgiving unqualified does not refer to thanksgiving of hallel; it obviously refers to the blessing of thanksgiving recited in the Amida prayer. One who bows in either, it is reprehensible.,The Gemara rejects this challenge as well: When that baraita was taught, it was in reference to the blessing of thanksgiving, the second blessing recited in Grace after Meals: We thank You.,halakhot of prayer, the mishna discusses less practical aspects of prayer. One who prays and realizes that he erred in his prayer, it is a bad omen for him; it indicates to him that his prayer was not accepted. And if he who erred is the communal prayer leader, it is a bad omen for those who sent him, because a personโs agent has legal status equivalent to his own. On a similar note, they said about Rabbi แธคanina ben Dosa that he would pray on behalf of the sick and immediately after his prayer he would say: This one shall recover from his illness and live and this one shall die. When they said to him: From where do you know? He said to them: If my prayer is fluent in my mouth as I recite it and there are no errors, I know that my prayer is accepted. And if not, I know that my prayer is rejected.,In which blessing is an error a bad omen?,Rabbi แธคiyya said that Rav Safra said in the name of one of the Sages of the school of Rabbi Yehuda HaNasi: An error is a bad omen in the first blessing of the Amida prayer, the blessing of Patriarchs.โ,Some teach that this statement was made on a baraita referring to another topic. It was taught in a baraita: One who prays must focus his heart in all of the blessings. And if he is unable to focus his heart in all of them, he should focus his heart at least in one.,Regarding this baraita, Rabbi แธคiyya said that Rav Safra said in the name of one of the Sages of the school of Rabbi Yehuda HaNasi: In one refers to the blessing of Patriarchs.,We learned in the mishna: They said about Rabbi แธคanina ben Dosa that the indication whether or not his prayer was accepted was whether the prayer was fluent in his mouth as he recited it. The Gemara asks: From where are these matters, that this is an accurate indication of whether or not his prayer was accepted, derived? Rabbi Yehoshua ben Levi said: As the verse stated: โThe Lord that creates the expression of the lips says, Peace, peace, to him that is far off and to him that is near; and I will heal himโ (Isaiah 57:19). It can be inferred from this verse that if speech of the lips, fluent speech, is granted to one who prays, it indicates that his prayer on behalf of the ill has been accepted and I will heal him, that person will be healed.,In conclusion of this discussion, the Gemara cites that which Rabbi แธคiyya bar Abba said that Rabbi Yoแธฅa said with regard to the reward of the righteous: All the prophets only prophesied in their prophecies of consolation, with regard to one who values wisdom and therefore marries his daughter to a Torah scholar and to one who conducts business perakmatya on behalf of a Torah scholar as well as to one who utilizes his wealth to benefit a Torah scholar in some other way. However, the prophets did not describe the extent of the reward for Torah scholars themselves, whose reward is not quantifiable as it is stated: โAnd from of old they have not heard, they have not lent an ear, no eye has seen it, God, aside from You, who will do for those who await Himโ (Isaiah 64:3).,And Rabbi แธคiyya bar Abba said that Rabbi Yoแธฅa said: All the prophets only prophesied with regard to the change in world order in the end of days with regard to the days of the Messiah. However, with regard to the World-to-Come, which exists on a higher level, it is stated: โNo eye has seen it, God, aside from You.โ,And the Gemara notes that this statement disagrees with the opinion of Shmuel, as Shmuel said: The only difference between this world and the days of the Messiah is with regard to servitude to foreign kingdoms alone. While in the days of the Messiah, Israel will be independent and free from enslavement to foreign powers, the world order will remain otherwise unchanged, as it is stated: โFor the poor shall not cease from the landโ (Deuteronomy 15:11), which indicates that the ways of the world are set and unchanging.,And Rabbi แธคiyya bar Abba said that Rabbi Yoแธฅa said: All of the prophets only prophesied their prophecies of consolation with regard to penitents but with regard to the full-fledged righteous it is stated: โNo eye has seen it, God, aside from You.โ,And the Gemara notes that this statement disagrees with the opinion of Rabbi Abbahu who holds that penitents are superior to the righteous. As Rabbi Abbahu said: In the place where penitents stand, even the full-fledged righteous do not stand, as it is stated: โPeace, peace upon him who is far and him who is near.โ Peace and greeting is extended first to him who is far, the penitent, and only thereafter is peace extended to him who is near, the full-fledged righteous.,And Rabbi Yoแธฅa could have said to you: What is the meaning of him who is far? This refers to the full-fledged righteous who was distant from an act of transgression from the outset, and to whom peace is extended first. What is meant by him who is near? This refers to the penitent who was close to an act of transgression but has now distanced himself from it, and to whom peace is extended only after it has been extended to him who has been righteous from the outset.,Earlier, Rabbi Yoแธฅa said that there is a reward referred to in the verse: โNo eye has seen it.โ The Gemara asks: What is this reward about which it is said: โNo eye has seen itโ? Rabbi Yehoshua ben Levi said: That is the wine that has been preserved in its grapes since the six days of creation and which no eye has ever seen. Rabbi Shmuel bar Naแธฅmani said: That is Eden, which no creatureโs eye has ever surveyed.,Lest you will say: Where was Adam the first man? Wasnโt he there and didnโt he survey Eden? The Gemara responds: Adam was only in the Garden of Eden, not in Eden itself.,And lest you will say: It is the Garden and it is Eden; two names describing the same place. That is not the case, as the verse states: โAnd a river went out from Eden to water the Gardenโ (Genesis 2:10). Obviously, the Garden exists on its own and Eden exists on its own.,Having mentioned Rabbi แธคanina ben Dosa in our mishna, the Gemara proceeds to further praise the efficacy of his prayer: The Sages taught: There was an incident where Rabban Gamlielโs son fell ill. Rabban Gamliel dispatched two scholars to Rabbi แธคanina ben Dosa to pray for mercy and healing on his behalf. When Rabbi แธคanina ben Dosa saw them approaching, he went up to the attic on the roof of his house and prayed for mercy on his behalf. Upon his descent, he said to the messengers: You may go and return to Rabban Gamliel, as the fever has already left his son and he has been healed. The messengers asked him: How do you know? Are you a prophet? He replied to them: I am neither a prophet nor son of a prophet (see Amos 7:14), but I have received a tradition with regard to this indication: If my prayer is fluent in my mouth as I recite it and there are no errors, I know that my prayer is accepted. And if not, I know that my prayer is rejected. The Gemara relates that these messengers sat and wrote and approximated that precise moment when Rabbi แธคanina ben Dosa told them this. When they came before Rabban Gamliel and related all that had happened and showed him what they had written, Rabban Gamliel said to them: I swear by the Temple service that in the time you wrote you were neither earlier or later; rather, this is how the event transpired: Precisely at that moment his fever broke and he asked us for water to drink.,And there was another incident involving Rabbi แธคanina ben Dosa, who went to study Torah before Rabbi Yoแธฅa ben Zakkai, and Rabbi Yoแธฅaโs son fell ill. He said to him: แธคanina, my son, pray for mercy on behalf of my son so that he will live. Rabbi แธคanina ben Dosa placed his head between his knees in order to meditate and prayed for mercy upon his behalf, and Rabbi Yoแธฅa ben Zakkaiโs son lived. Rabbi Yoแธฅa ben Zakkai said about himself: Had ben Zakkai stuck his head between his knees throughout the entire day, they would have paid him no attention. His wife said to him: And is แธคanina greater than you? He replied to her: No, but his prayer is better received than my own because he is like a servant before the King, and as such he is able to enter before the King and make various requests at all times. I, on the other hand, am like a minister before the King, and I can enter only when invited and can make requests only with regard to especially significant matters.,And on the topic of prayer, Rabbi แธคiyya bar Abba said that Rabbi Yoแธฅa said: One may only pray in a house with windows, as then he can see the heavens and focus his heart, as it is stated with regard to Danielโs prayer: โIn his attic there were open windows facing Jerusalemโ (Daniel 6:11).,With regard to the appropriate place to pray, Rav Kahana said: I consider impudent one who prays in a field.,Employing parallel language, Rav Kahana also said: I consider impudent one who specifies his transgression, as it is stated: โHappy is he whose iniquity is forgiven, whose transgression is covered overโ (Psalms 32:1); one who conceals his transgressions indicates that he is ashamed of them, and due to his shame he will be forgiven.,'61b and the lungs draw all kinds of liquids, the liver becomes angry, the gall bladder injects a drop of gall into the liver and allays anger, the spleen laughs, the maw grinds the food, and the stomach brings sleep, the nose awakens. If they reversed roles such that the organ which brings on sleep were to awaken, or the organ which awakens were to bring on sleep, the individual would gradually deteriorate. It was taught: If both bring on sleep or both awaken, the person immediately dies.,With regard to oneโs inclinations, it was taught in a baraita that Rabbi Yosei HaGelili says: The good inclination rules the righteous, as it is stated: โAnd my heart is dead within meโ (Psalms 109:22); the evil inclination has been completely banished from his heart. The evil inclination rules the wicked, as it is stated: โTransgression speaks to the wicked, there is no fear of God before his eyesโ (Psalms 36:2). Middling people are ruled by both the good and evil inclinations, as it is stated: โBecause He stands at the right hand of the needy, to save him from them that rule his soulโ (Psalms 109:31).,Rabba said: People like us are middling. Abaye, his student and nephew, said to him: If the Master claims that he is merely middling, he does not leave room for any creature to live. If a person like you is middling, what of the rest of us?,And Rava said: The world was created only for the sake of the full-fledged wicked or the full-fledged righteous; others do not live complete lives in either world. Rava said: One should know of himself whether or not he is completely righteous, as if he is not completely righteous, he knows that his life will be a life of suffering. Rav said: The world was only created for the wicked Ahab ben Omri and for Rabbi แธคanina ben Dosa. The Gemara explains: For Ahab ben Omri, this world was created, as he has no place in the World-to-Come, and for Rabbi แธคanina ben Dosa, the World-to-Come was created.,We learned in our mishna the explanation of the verse: โAnd you shall love the Lord your God with all your heart and all your soul and all your mightโ (Deuteronomy 6:5). This was elaborated upon when it was taught in a baraita: Rabbi Eliezer says: If it is stated: โWith all your soul,โ why does it state: โWith all your mightโ? Conversely, if it stated: โWith all your might,โ why does it state: โWith all your soulโ? Rather, this means that if oneโs body is dearer to him than his property, therefore it is stated: โWith all your soulโ; one must give his soul in sanctification of God. And if oneโs money is dearer to him than his body, therefore it is stated: โWith all your mightโ; with all your assets. Rabbi Akiva says: โWith all your soulโ means: Even if God takes your soul.,The Gemara relates at length how Rabbi Akiva fulfilled these directives. The Sages taught: One time, after the bar Kokheva rebellion, the evil empire of Rome decreed that Israel may not engage in the study and practice of Torah. Pappos ben Yehuda came and found Rabbi Akiva, who was convening assemblies in public and engaging in Torah study. Pappos said to him: Akiva, are you not afraid of the empire?,Rabbi Akiva answered him: I will relate a parable. To what can this be compared? It is like a fox walking along a riverbank when he sees fish gathering and fleeing from place to place. rThe fox said to them: From what are you fleeing? rThey said to him: We are fleeing from the nets that people cast upon us. rHe said to them: Do you wish to come up onto dry land, and we will reside together just as my ancestors resided with your ancestors? rThe fish said to him: You are the one of whom they say, he is the cleverest of animals? You are not clever; you are a fool. If we are afraid in the water, our natural habitat which gives us life, then in a habitat that causes our death, all the more so. rThe moral is: So too, we Jews, now that we sit and engage in Torah study, about which it is written: โFor that is your life, and the length of your daysโ (Deuteronomy 30:20), we fear the empire to this extent; if we proceed to sit idle from its study, as its abandonment is the habitat that causes our death, all the more so will we fear the empire.,The Sages said: Not a few days passed until they seized Rabbi Akiva and incarcerated him in prison, and seized Pappos ben Yehuda and incarcerated him alongside him. Rabbi Akiva said to him: Pappos, who brought you here? Pappos replied: Happy are you, Rabbi Akiva, for you were arrested on the charge of engaging in Torah study. Woe unto Pappos who was seized on the charge of engaging in idle matters.,The Gemara relates: When they took Rabbi Akiva out to be executed, it was time for the recitation of Shema. And they were raking his flesh with iron combs, and he was reciting Shema, thereby accepting upon himself the yoke of Heaven. His students said to him: Our teacher, even now, as you suffer, you recite Shema? He said to them: All my days I have been troubled by the verse: With all your soul, meaning: Even if God takes your soul. I said to myself: When will the opportunity be afforded me to fulfill this verse? Now that it has been afforded me, shall I not fulfill it? He prolonged his uttering of the word: One, until his soul left his body as he uttered his final word: One. A voice descended from heaven and said: Happy are you, Rabbi Akiva, that your soul left your body as you uttered: One.,The ministering angels said before the Holy One, Blessed be He: This is Torah and this its reward? As it is stated: โFrom death, by Your hand, O Lord, from death of the worldโ (Psalms 17:14); Your hand, God, kills and does not save. God said the end of the verse to the ministering angels: โWhose portion is in this life.โ And then a Divine Voice emerged and said: Happy are you, Rabbi Akiva, as you are destined for life in the World-to-Come, as your portion is already in eternal life.,We learned in the mishna that one may not act irreverently opposite the Eastern Gate, which is aligned with the Holy of Holies. Limiting this halakha, Rav Yehuda said that Rav said: They only said this halakha with regard to irreverent behavior from Mount Scopus Tzofim and within, and specifically areas from where one can see the Temple. It is also stated: Rabbi Abba, son of Rabbi แธคiyya bar Abba, said: Rabbi Yoแธฅa said the following: They only said this halakha with regard to Mount Scopus and within, when one can see, and when there is no fence obstructing his view, and when the Divine Presence is resting there, i.e., when the Temple is standing.,In this context, the Sages taught: One who defecates in Judea should not defecate when facing east and west, for then he is facing Jerusalem; rather he should do so facing north and south. But in the Galilee which is north of Jerusalem, one should only defecate facing east and west. Rabbi Yosei permits doing so, as Rabbi Yosei was wont to say: They only prohibited doing so when one can see the Temple, where there is no fence, and when the Divine Presence is resting there. And the Rabbis prohibit doing so.,The Gemara argues: But the opinion of the Rabbis, who prohibit this, is identical to that of the first anonymous tanna, who also prohibits doing so. The Gemara replies: The practical difference between them is with regard to the sides, i.e., a place in Judea that is not directly east or west of Jerusalem, or a place in the Galilee that is not directly north of Jerusalem. According to the first tanna, it is prohibited; according to the Rabbis, it is permitted.,It was taught in another baraita: One who defecates in Judea should not defecate when facing east and west; rather, he should only do so facing north and south. And in the Galilee, defecating while facing north and south is prohibited, while east and west is permitted. And Rabbi Yosei permitted doing so, as Rabbi Yosei was wont to say: They only prohibited doing so when one can see the Temple. Rabbi Yehuda says: When the Temple is standing, it is prohibited, but when the Temple is not standing, it is permitted. The Gemara adds that Rabbi Akiva prohibits defecating anywhere while facing east and west.,The Gemara challenges this: Rabbi Akivaโs position is identical to that of the first, anonymous tanna, who also prohibits doing so. The Gemara responds: The practical difference between them is with regard to places outside of Eretz Yisrael, as according to Rabbi Akiva, even outside of Eretz Yisrael, defecating while facing east and west is prohibited.,The Gemara relates that in Rabbaโs bathroom, the bricks were placed east and west in order to ensure that he would defecate facing north and south. Abaye went and placed them north and south, to test if Rabba was particular about their direction or if they had simply been placed east and west incidentally. Rabba entered and fixed them. He said: Who is the one that is upsetting me? I hold in accordance with the opinion of Rabbi Akiva, who said: It is prohibited everywhere. ' None |
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72. Origen, Against Celsus, 3.59-3.60 (3rd cent. CE - 3rd cent. CE)
Tagged with subjects: โข repentance
Found in books: Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 213; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 421
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3.59 Immediately after this, Celsus, perceiving that he has slandered us with too great bitterness, as if by way of defense expresses himself as follows: That I bring no heavier charge than what the truth compels me, any one may see from the following remarks. Those who invite to participation in other mysteries, make proclamation as follows: 'Every one who has clean hands, and a prudent tongue;' others again thus: 'He who is pure from all pollution, and whose soul is conscious of no evil, and who has lived well and justly.' Such is the proclamation made by those who promise purification from sins. But let us hear what kind of persons these Christians invite. Every one, they say, who is a sinner, who is devoid of understanding, who is a child, and, to speak generally, whoever is unfortunate, him will the kingdom of God receive. Do you not call him a sinner, then, who is unjust, and a thief, and a housebreaker, and a poisoner, and a committer of sacrilege, and a robber of the dead? What others would a man invite if he were issuing a proclamation for an assembly of robbers? Now, in answer to such statements, we say that it is not the same thing to invite those who are sick in soul to be cured, and those who are in health to the knowledge and study of divine things. We, however, keeping both these things in view, at first invite all men to be healed, and exhort those who are sinners to come to the consideration of the doctrines which teach men not to sin, and those who are devoid of understanding to those which beget wisdom, and those who are children to rise in their thoughts to manhood, and those who are simply unfortunate to good fortune, or - which is the more appropriate term to use - to blessedness. And when those who have been turned towards virtue have made progress, and have shown that they have been purified by the word, and have led as far as they can a better life, then and not before do we invite them to participation in our mysteries. For we speak wisdom among them that are perfect. " '3.60 And as we teach, moreover, that wisdom will not enter into the soul of a base man, nor dwell in a body that is involved in sin, Wisdom 1:4 we say, Whoever has clean hands, and therefore lifts up holy hands to God, and by reason of being occupied with elevated and heavenly things, can say, The lifting up of my hands is as the evening sacrifice, let him come to us; and whoever has a wise tongue through meditating on the law of the Lord day and night, and by reason of habit has his senses exercised to discern between good and evil, let him have no reluctance in coming to the strong and rational sustece which is adapted to those who are athletes in piety and every virtue. And since the grace of God is with all those who love with a pure affection the teacher of the doctrines of immortality, whoever is pure not only from all defilement, but from what are regarded as lesser transgressions, let him be boldly initiated in the mysteries of Jesus, which properly are made known only to the holy and the pure. The initiated of Celsus accordingly says, Let him whose soul is conscious of no evil come. But he who acts as initiator, according to the precepts of Jesus, will say to those who have been purified in heart, He whose soul has, for a long time, been conscious of no evil, and especially since he yielded himself to the healing of the word, let such an one hear the doctrines which were spoken in private by Jesus to His genuine disciples. Therefore in the comparison which he institutes between the procedure of the initiators into the Grecian mysteries, and the teachers of the doctrine of Jesus, he does not know the difference between inviting the wicked to be healed, and initiating those already purified into the sacred mysteries! '" None |
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73. None, None, nan (3rd cent. CE - 3rd cent. CE)
Tagged with subjects: โข Repentance Adonaios, Sabaoth โข Repentance, of Sophia
Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 35; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 114
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74. None, None, nan (3rd cent. CE - 3rd cent. CE)
Tagged with subjects: โข Repentance Adonaios, Sabaoth โข Repentance, of Sophia
Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 35; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117, 254
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75. None, None, nan (3rd cent. CE - 3rd cent. CE)
Tagged with subjects: โข Repentance Adonaios, Metanoia (aeon) โข Repentance, character/aeon
Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 433; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 32
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76. Anon., Joseph And Aseneth, 15.8
Tagged with subjects: โข Repentance โข repentance
Found in books: Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 211; Levison (2023), The Greek Life of Adam and Eve. 648
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15.8 And Penitence is herself a virgin, very beautiful and pure and chaste and gentle; and God Most High loves her, and all his angels do her reverence. '' None |
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77. Babylonian Talmud, Avodah Zarah, None
Tagged with subjects: โข Propp, Vladimir, Prostitutes, repentant, motif of โข Repentance, and death โข Repentance, and sorrow ( penthos ) โข Repentance, for idolatry โข Repentance, gentile, in rabbinic sources โข Repentance, in Christian sources โข Repentance, in rabbinic literature โข Repentance, solitary โข Repentence โข Robbers, repentant, motif of โข repentance
Found in books: Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 172, 173, 174, 175, 176, 177, 181, 182, 183, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196; Hayes (2022), The Literature of the Sages: A Re-Visioning, 385, 386; Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 203
| 17a ืืื ืื ืืขืืื ื ืชืคืกืช ืืืจ ืื ืขืงืืื ืืืืจืชื ื ืคืขื ืืืช ืืืืชื ืืืื ืืฉืืง ืืขืืืื ืฉื ืฆืืคืืจื ืืืฆืืชื ืืื ืืืชืืืืื ืืฉื ืื ืืฆืจื ืืืขืงื ืืืฉ ืืคืจ ืกืื ืื ืฉืื ืืืจ ืื ืืชืื ืืชืืจืชืื (ืืืจืื ืื, ืื) ืื ืชืืื ืืชื ื ืืื ื ืืื\' ืืื ืืขืฉืืช ืืืื ื ืืื"ืก ืื"ื ืืื ืืืจืชื ืื ืืืื,ืืืจ ืื ืื ืืืืื ื ืืฉื ืื ืืฆืจื (ืืืื ื, ื) ืื ืืืชื ื ืืื ื ืงืืฆื ืืขื ืืชื ื ืืื ื ืืฉืืื ืืืงืื ืืื ืืคืช ืืื ืืืงืื ืืื ืืคืช ืืืื,ืืื ืื ื ืืืืจ ืขื ืืื ืื ื ืชืคืกืชื ืืืื ืืช ืืขืืจืชื ืขื ืื ืฉืืชืื ืืชืืจื (ืืฉืื ื, ื) ืืจืืง ืืขืืื ืืจืื ืื ืืื ืืช ืืื ืชืงืจื ืื ืคืชื ืืืชื ืื ืืจืฉืืช ืืืืื ืืืืจื ืืจืืง ืืขืืื ืืจืื ืื ืืื ืืช ืืืจืฉืืช ืืื ืชืงืจื ืื ืคืชื ืืืชื ืื ืืื ื ืืืื ืืืจ ืจื ืืกืื ืืจืืข ืืืืช,ืืจืื ื ืืื ืืืชื ื ืืื ื ืืื ืืจืฉื ืืื ืืืจื ืืกืื ืืืืจ ืจื ืืกืื ืื ืืื ื ืฉื ืฉืืจืช ืืืกืืฃ ืืื ืฉืืืจืช ืฉื ืืืจ (ืืืืงืื ืื, ืื) ืืืชืชื ืืชื ื ืืืชื ื ืื ื ืชื ืื ืืชืื ืืืคื,ืืคืืืื ืืจืื ืคืืช ืื"ืจ ืคืืช ืื ืืกืจื ืชืืจื ืืื ืงืจืืื ืฉื ืืืื ืขืจืืืช ืืืื ืฉื ื\' (ืืืงืจื ืื, ื) ืืืฉ ืืืฉ ืื ืื ืฉืืจ ืืฉืจื ืื ืชืงืจืื ืืืืืช ืขืจืื,ืขืืื ืื ืืื ืืชื ืืื ืจื ืืื ืื ืฉืง ืืื ืืืืชืื ืืื ืืืืืื ืืืืจื ืื ืืื ืืืืืื ืืคืืืื ืืืืื ืืืืืื ืืืืจ ืขืืื ืงืจืืื ืืขืืื ืืกืืจ ืืฉืื ืื ืื ืืืจืื ื ืืืจื ืกืืืจ ืกืืืจ ืืืจืื ืื ืชืงืจื,(ืืฉืื ื, ืื) ืืขืืืงื ืฉืชื ืื ืืช ืื ืื ืืื ืื ืื ืืืจ ืืจ ืขืืงืื ืงืื ืฉืชื ืื ืืช ืฉืฆืืขืงืืช ืืืืื ื ืืืืืจืืช ืืขืื"ื ืืื ืืื ืืืื ื ืื ืื ืืื ืืช ืืืจืฉืืช ืืืื ืืืืจื ืืืจ ืจื ืืกืื ืืืจ ืืจ ืขืืงืื ืงืื ืืืื ื ืฆืืขืงืช ืืืืืจืช ืืืืื ืื ืฉืชื ืื ืืช ืฉืฆืืขืงืืช ืืืืืจืืช ืืขืืื ืืื ืืื ืืื,(ืืฉืื ื, ืื) ืื ืืืื ืื ืืฉืืืื ืืื ืืฉืืื ืืืจืืืช ืืืื ืืื ืืืืจ ืฉืื ืฉืื ืืืื ืืฉืืื ื"ืง ืืื ืืฉืืื ืื ืืฉืืื ืืืจืืืช ืืืื,ืืืืืจื ืืื ืืคืืจืฉ ืืืื ืืช ืืืืช ืืื ืืืื ืืืชืื ืืงืืื ืืจื ืืกืื ืืืืจื ืืื ืงืื ืฉืืงืืืช ืขืฉืชื ืื ื ืืงืื ืืื ื ืืืืื ืืืืจ ืื ืจื ืืกืื ืืจืื ืื ืืืืืืชื ืืื ืืชื,ืืืงืืืจื ืงืื ืฉืืงืืืช ืขืฉืชื ืืืื ืืืื ืืช ื ืื ืืืื ืื ืืืื ืืื ืืืจื ืื ืฉืคืืจ ืืืฉ"ื ืื ืืชื,ืืืื ืืืืจื ืืืื ืืช ืืื ืืขืืืจื ืื ืืื ืืืื ืืืชืื ืงืืื ืืจื ืืกืื ืื"ื ืจ"ื ืืืืื ืื ืืืืืชื ืืืชื ืืืงืืืจื ืงืื ืฉืืงืืืช ืืืื ืืืื ืืช ื ืื ืืืื ืื,ืืืขืืืจื ืื ืืืชื ืื ืืืจื ืขืืื ืขื ืจ"ื ืื ืืืจืืื ืฉืื ืื ืื ืืื ื ืืืช ืืขืืื ืฉืื ืื ืขืืื ืคืขื ืืืช ืฉืืข ืฉืืฉ ืืื ื ืืืช ืืืจืื ืืื ืืืืชื ื ืืืืช ืืืก ืืื ืจืื ืืฉืืจื ื ืื ืืืก ืืื ืจืื ืืืื ืืขืืจ ืขืืื ืฉืืขื ื ืืจืืช ืืฉืขืช ืืจืื ืืืจ ืืคืืื ืืืจื ืืฉื ืฉืืคืืื ืื ืืื ื ืืืืจืช ืืืงืืื ืื ืืืขืืจ ืื ืืืจืืื ืืื ืืงืืืื ืืืชื ืืชืฉืืื,ืืื ืืืฉื ืืื ืฉื ื ืืจืื ืืืืขืืช ืืืจ ืืจืื ืืืืขืืช ืืงืฉื ืขืื ืจืืืื ืืืจื ืื ืขื ืฉืื ื ืืืงืฉืื ืขืืื ื ืืงืฉ ืขื ืขืฆืื ื ืฉื ืืืจ (ืืฉืขืืื ื ื, ื) ืื ืืืจืื ืืืืฉื ืืืืืขืืช ืชืืืืื ื ืืืจ ืฉืืื ืืืจืฅ ืืงืฉื ืขืื ืจืืืื ืืืจื ืขื ืฉืื ื ืืืงืฉืื ืขืืื ื ืืงืฉ ืขื ืขืฆืื ื ืฉื ืืืจ (ืืฉืขืืื ื ื, ื) ืื ืฉืืื ืืขืฉื ื ืืืื ืืืืจืฅ ืืืื ืชืืื,ืืืจ ืืื ืืืื ื ืืงืฉื ืขืื ืจืืืื ืืืจื ืื ืขื ืฉืื ื ืืืงืฉืื ืขืืื ื ืืงืฉ ืขื ืขืฆืื ื ืฉื ืืืจ (ืืฉืขืืื ืื, ืื) ืืืคืจื ืืืื ื ืืืืฉื ืืืื ืืืจ ืืืืืื ืืืืืืช ืืงืฉื ืขืื ืจืืืื ืืืจื ืื ืขื ืฉืื ื ืืืงืฉืื ืขืืื ื ืืงืฉ ืขื ืขืฆืื ื ืฉื ืืืจ (ืืฉืขืืื ืื, ื) ืื ืืงื ืื ืฆืื ืืฉืืื,ืืืจ ืืื ืืืืจ ืชืืื ืืื ืื ืื ืื ืจืืฉื ืืื ืืจืืื ืืืขื ืืืืื ืขื ืฉืืฆืชื ื ืฉืืชื ืืฆืชื ืืช ืงืื ืืืืจื ืจ"ื ืื ืืืจืืื ืืืืื ืืืื ืืขืืื ืืื ืืื ืืื ืืขืืืจื ืืื ืืืืช ืืชื ื ืื ืืืื ืืืืืง ืื ืืืื ืืืื ืืช ืืืื,ืืื ืจืื ืืืืจ ืืฉ ืงืื ื ืขืืืื ืืืื ืฉื ืื ืืืฉ ืงืื ื ืขืืืื ืืฉืขื ืืืช ืืืืจ ืจืื ืื ืืืื ืืืขืื ืชืฉืืื ืฉืืงืืืื ืืืชื ืืื ืฉืงืืจืื ืืืชื ืจืื,ืจ\' ืื ืื ื ืืจ\' ืืื ืชื ืืื ืงืืืื ืืืืจืื ืืื ืืื ืื ืชืจื ืฉืืืื ืื ืคืฆื ืืคืืชืื ืืขืืืืช ืืืืืื ืืื ืคืฆื ืืคืืชืื ืืื ืืื ืืช ืืืจ ืืื ืื ืืืืจืื ื ืืืื ืืคืืชืื ืืขืืืืช ืืืืืื'' None | 17a and you derived pleasure from it, and because of this you were held responsible by Heaven. Rabbi Eliezer said to him: Akiva, you are right, as you have reminded me that once I was walking in the upper marketplace of Tzippori, and I found a man who was one of the students of Jesus the Nazarene, and his name was Yaโakov of Kefar Sekhanya. He said to me: It is written in your Torah: โYou shall not bring the payment to a prostitute, or the price of a dog, into the house of the Lord your Godโ (Deuteronomy 23:19). What is the halakha: Is it permitted to make from the payment to a prostitute for services rendered a bathroom for a High Priest in the Temple? And I said nothing to him in response.,He said to me: Jesus the Nazarene taught me the following: It is permitted, as derived from the verse: โFor of the payment to a prostitute she has gathered them, and to the payment to a prostitute they shall returnโ (Micah 1:7). Since the coins came from a place of filth, let them go to a place of filth and be used to build a bathroom.,And I derived pleasure from the statement, and due to this, I was arrested for heresy by the authorities, because I transgressed that which is written in the Torah: โRemove your way far from her, and do not come near the entrance of her houseโ (Proverbs 5:8). โRemove your way far from her,โ this is a reference to heresy; โand do not come near the entrance of her house,โ this is a reference to the ruling authority. The Gemara notes: And there are those who say a different interpretation: โRemove your way far from her,โ this is a reference to heresy and the ruling authority; โand do not come near the entrance of her house,โ this is a reference to a prostitute. And how much distance must one maintain from a prostitute? Rav แธคisda said: Four cubits.,With regard to the derivation of the verse by Jesus the Nazarene, the Gemara asks: And what do the Sages derive from this phrase: โPayment to a prostituteโ? The Gemara answers: They explain it in accordance with the opinion of Rav แธคisda, as Rav แธคisda says: Any prostitute who hires herself out to others for money will become so attached to this practice that ultimately, when others no longer wish to hire her, she will hire others to engage in intercourse with her. As it is stated: โAnd in that you gave payment, and no payment is given to you, therefore you are contraryโ (Ezekiel 16:34).,The Gemara comments: And Rav แธคisda, who stated above that the Torah requires one to maintain a distance of four cubits from a prostitute, disagrees with the opinion of Rabbi Pedat. As Rabbi Pedat says: The Torah prohibited only intimacy that involves engaging in prohibited sexual relations, as it is stated: โNone of you shall approach to any that is near of kin to him, to uncover their nakednessโ (Leviticus 18:6). The prohibition against intimacy in the Torah applies exclusively to sexual intercourse, and all other kinds of intimacy that do not include actual intercourse are not included in the prohibition.,The Gemara relates: When Ulla would come from the study hall, he would kiss his sisters on their hands. And some say: On their chests. And the Gemara points out that this action of his disagrees with another ruling that Ulla himself issued, as Ulla says: Mere intimacy with a woman with whom one is prohibited from engaging in sexual intercourse is prohibited, due to the maxim: Go, go, we say to a nazirite, go around, go around but do not come near to the vineyard. Just as a nazirite is warned not even to come into close proximity of a vineyard lest he consume a product of the vine, so too one is obligated to distance himself from anyone with whom intercourse is forbidden.,ยง In connection to the earlier mention of heresy and the ruling authorities, the Gemara cites a verse: โThe horseleech has two daughters: Give, giveโ (Proverbs 30:15). What is meant by โgive, giveโ? Mar Ukva says: This is the voice of the two daughters who cry out from Gehenna due to their suffering; and they are the ones who say in this world: Give, give, demanding dues and complete allegiance. And who are they? They are heresy and the ruling authority. There are those who say that Rav แธคisda says that Mar Ukva says: The voice of Gehenna cries out and says: Bring me two daughters who cry and say in this world: Give, give.,The following verse in Proverbs makes reference to a foreign woman, which according to the Sages is a euphemism for heresy: โNone that go to her return, neither do they attain the paths of lifeโ (Proverbs 2:19). The Gemara asks: Since those that are drawn to heresy do not return, from where would they attain the path of life? Why is it necessary for the verse to add that they do not attain the paths of life? The Gemara explains that this is what the verse is saying: In general, those who go to her do not return, and even if they return, they do not attain the paths of life, i.e., the pain of their regret will shorten their lives.,The Gemara asks: Is this to say that anyone who separates himself from heresy and returns from his mistaken ways must die? But what about that woman who came before Rav แธคisda to confess to him, and she said to him: The lightest of the light, i.e., the least of the sins that she committed, is that she conceived her younger son from engaging in intercourse with her older son. And Rav แธคisda said to her: Prepare funeral shrouds for her, i.e., yourself, as you will certainly die soon, but she did not die.,The above incident refutes the claim that anyone who repents for the sin of heresy must die, as from the fact that she said that the lightest of the light of her sins was that she conceived one son from engaging in intercourse with another son, by inference one can learn that she was also involved in heresy, and yet she did not die. The Gemara answers: That is a case where the woman did not repent properly, and due to that reason she did not die.,There are those who say there is a different version of the objection to the Gemaraโs statement that those who repent for the sin of heresy must die: Is that to say that if one repents for the sin of heresy, yes, the result is death, whereas if one repents for the sin of forbidden sexual intercourse he does not die? But what about that woman who came before Rav แธคisda to confess to him and Rav แธคisda said to those present: Prepare funeral shrouds for her, and she died? The Gemara answers: From the fact that she said: The lightest of the light, by inference one can learn that she was also involved in heresy.,The Gemara asks: And is it correct that one who repents of the sin of forbidden sexual intercourse does not die? But isnโt it taught in a baraita: They said about Rabbi Elazar ben Durdayya that he was so promiscuous that he did not leave one prostitute in the world with whom he did not engage in sexual intercourse. Once, he heard that there was one prostitute in one of the cities overseas who would take a purse full of dinars as her payment. He took a purse full of dinars and went and crossed seven rivers to reach her. When they were engaged in the matters to which they were accustomed, a euphemism for intercourse, she passed wind and said: Just as this passed wind will not return to its place, so too Elazar ben Durdayya will not be accepted in repentance, even if he were to try to repent.,This statement deeply shocked Elazar ben Durdayya, and he went and sat between two mountains and hills and said: Mountains and hills, pray for mercy on my behalf, so that my repentance will be accepted. They said to him: Before we pray for mercy on your behalf, we must pray for mercy on our own behalf, as it is stated: โFor the mountains may depart, and the hills be removedโ (Isaiah 54:10). He said: Heaven and earth, pray for mercy on my behalf. They said to him: Before we pray for mercy on your behalf, we must pray for mercy on our own behalf, as it is stated: โFor the heavens shall vanish away like smoke, and the earth shall wax old like a garmentโ (Isaiah 51:6).,He said: Sun and moon, pray for mercy on my behalf. They said to him: Before we pray for mercy on your behalf, we must pray for mercy on our own behalf, as it is stated: โThen the moon shall be confounded, and the sun ashamedโ (Isaiah 24:23). He said: Stars and constellations, pray for mercy on my behalf. They said to him: Before we pray for mercy on your behalf, we must pray for mercy on our own behalf, as it is stated: โAnd all the hosts of heaven shall molder awayโ (Isaiah 34:4).,Elazar ben Durdayya said: Clearly the matter depends on nothing other than myself. He placed his head between his knees and cried loudly until his soul left his body. A Divine Voice emerged and said: Rabbi Elazar ben Durdayya is destined for life in the World-to-Come. The Gemara explains the difficulty presented by this story: And here Elazar ben Durdayya was guilty of the sin of forbidden sexual intercourse, and yet he died once he repented. The Gemara answers: There too, since he was attached so strongly to the sin, to an extent that transcended the physical temptation he felt, it is similar to heresy, as it had become like a form of idol worship for him.,When Rabbi Yehuda HaNasi heard this story of Elazar ben Durdayya, he wept and said: There is one who acquires his share in the World-to-Come only after many years of toil, and there is one who acquires his share in the World-to-Come in one moment. And Rabbi Yehuda HaNasi further says: Not only are penitents accepted, but they are even called: Rabbi, as the Divine Voice referred to Elazar ben Durdayya as Rabbi Elazar ben Durdayya.,ยง In relation to the issue of distancing oneself from idol worship and prostitution, the Gemara relates: Rabbi แธคanina and Rabbi Yonatan were once walking along the road when they came to a certain two paths, one of which branched off toward the entrance of a place of idol worship, and the other one branched off toward the entrance of a brothel. One said to the other: Let us go by the path that leads to the entrance of the place of idol worship,'' None |
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