1. Aristippus, Fragments, 1 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •ptolemaios ii •ptolemaios iii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 118 |
2. Theocritus, Idylls, 15 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •ptolemaios ii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 226 |
3. Phylarchus of Athens, Fragments, 24 (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •berenike, daughter of ptolemaios ii and wife of antiochos ii •ptolemaios iii euergetes Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 213 |
4. Archimedes, The Sand-Reckoner, 1 (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •berenike, wife of ptolemaios iii •ptolemaios iii euergetes Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 485 |
5. Aristippus Historicus, Fragments, 1 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •ptolemaios ii •ptolemaios iii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 118 |
6. Posidonius Apamensis Et Rhodius, Fragments, 36 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •ptolemaios ix soter ii Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 275 |
7. Polybius, Histories, 5.34.7 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •berenike, daughter of ptolemaios ii and wife of antiochos ii •ptolemaios iii euergetes Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 213 5.34.7. παρέκειντο δὲ τοῖς κατὰ τὴν Ἀσίαν δυνάσταις, ὁμοίως δὲ καὶ ταῖς νήσοις, δεσπόζοντες τῶν ἐπιφανεστάτων πόλεων καὶ τόπων καὶ λιμένων κατὰ πᾶσαν τὴν παραλίαν ἀπὸ Παμφυλίας ἕως Ἑλλησπόντου καὶ τῶν κατὰ Λυσιμάχειαν τόπων· | |
|
8. Livy, History, 45.12.1-45.12.6 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •ptolemaios archive, ptolemaioss dream possibly pertaining to cleopatra ii Found in books: Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 438 |
9. Diodorus Siculus, Historical Library, 20.111.4, 31.2 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •arsinoe, wife of lysimachos and ptolemaios ii •ptolemaios archive, ptolemaioss dream possibly pertaining to cleopatra ii Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 188; Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 438 | 31.2. As the Romans approached, Antiochus, after greeting them verbally from a distance, stretched out his hand in welcome. Popillius, however, who had in readiness the document in which the senate's decree was recorded, held it out and ordered Antiochus to read it. His purpose in acting thus, it was thought, was that he might avoid clasping the king's hand in friendship until it was evident from his decision whether he was, in fact, friend or foe. When the king, after reading the document, said that he would consult with his friends on these matters, Popillius, hearing this, acted in a manner that seemed offensive and arrogant in the extreme. Having a vinestock ready at hand, with the stick he drew a line about Antiochus, and directed him to give his answer in that circle., The king, astonished by what had taken place, and awed, too, by the majesty and might of Rome, found himself in a hopeless quandary, and on full consideration said that he would do all that the Romans proposed. Popillius and his colleagues then took his hand and greeted him cordially. Now the purport of the letter was that he must break off at once his war against Ptolemy. Pursuant to these instructions the king withdrew his forces from Egypt, panic-stricken by the superior might of Rome, the more so as he had just had news of the Macedonian collapse. Indeed, had he not known that this had taken place, never of his own free will would he have heeded the decree. 31.2. 1. As the Romans approached, Antiochus, after greeting them verbally from a distance, stretched out his hand in welcome. Popillius, however, who had in readiness the document in which the senate's decree was recorded, held it out and ordered Antiochus to read it. His purpose in acting thus, it was thought, was that he might avoid clasping the king's hand in friendship until it was evident from his decision whether he was, in fact, friend or foe. When the king, after reading the document, said that he would consult with his friends on these matters, Popillius, hearing this, acted in a manner that seemed offensive and arrogant in the extreme. Having a vinestock ready at hand, with the stick he drew a line about Antiochus, and directed him to give his answer in that circle.,2. The king, astonished by what had taken place, and awed, too, by the majesty and might of Rome, found himself in a hopeless quandary, and on full consideration said that he would do all that the Romans proposed. Popillius and his colleagues then took his hand and greeted him cordially. Now the purport of the letter was that he must break off at once his war against Ptolemy. Pursuant to these instructions the king withdrew his forces from Egypt, panic-stricken by the superior might of Rome, the more so as he had just had news of the Macedonian collapse. Indeed, had he not known that this had taken place, never of his own free will would he have heeded the decree. |
|
10. Strabo, Geography, 12.5.1, 14.1.48 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •ptolemaios ii philadelphos •berenike, wife of ptolemaios iii •ptolemaios iii euergetes Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 205, 485 | 12.5.1. GALATIAThe Galatians, then, are to the south of the Paphlagonians. And of these there are three tribes; two of them, the Trocmi and the Tolistobogii, are named after their leaders, whereas the third, the Tectosages, is named after the tribe in Celtica. This country was occupied by the Galatae after they had wandered about for a long time, and after they had overrun the country that was subject to the Attalid and the Bithynian kings, until by voluntary cession they received the present Galatia, or Gallo-Graecia, as it is called. Leonnorius is generally reputed to have been the chief leader of their expedition across to Asia. The three tribes spoke the same language and differed from each other in no respect; and each was divided into four portions which were called tetrarchies, each tetrarchy having its own tetrarch, and also one judge and one military commander, both subject to the tetrarch, and two subordinate commanders. The Council of the twelve tetrarchs consisted of three hundred men, who assembled at Drynemetum, as it was called. Now the Council passed judgment upon murder cases, but the tetrarchs and the judges upon all others. Such, then, was the organization of Galatia long ago, but in my time the power has passed to three rulers, then to two; and then to one, Deiotarus, and then to Amyntas, who succeeded him. But at the present time the Romans possess both this country and the whole of the country that became subject to Amyntas, having united them into one province. 14.1.48. Famous men born at Nysa are: Apollonius the Stoic philosopher, best of the disciples of Panaetius; and Menecrates, pupil of Aristarchus; and Aristodemus, his son, whose entire course, in his extreme old age, I in my youth took at Nysa; and Sostratus, the brother of Aristodemus, and another Aristodemus, his cousin, who trained Pompey the Great, proved themselves notable grammarians. But my teacher also taught rhetoric and had two schools, both in Rhodes and in his native land, teaching rhetoric in the morning and grammar in the evening; at Rome, however, when he was in charge of the children of Pompey the Great, he was content with the teaching of grammar. |
|
11. Plutarch, Whether Land Or Sea Animals Are More Clever, 984b, 984a (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 118 |
12. Plutarch, Demetrius, 52 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •arsinoe, wife of lysimachos and ptolemaios ii Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 190 |
13. Arrian, Anabasis of Alexander, 7.26.2 (1st cent. CE - missingth cent. CE) Tagged with subjects: •ptolemaios ii •ptolemaios iii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 118 7.26.2. λέγουσι δὲ αἱ ἐφημερίδες αἱ βασίλειοι ἐν τοῦ Σαράπιδος τῷ ἱερῷ Πείθωνά τε ἐγκοιμηθέντα καὶ Ἄτταλον καὶ Δημοφῶντα καὶ Πευκέσταν, πρὸς δὲ Κλεομένην τε καὶ Μενίδαν καὶ Σέλευκον, ἐπερωτᾶν τὸν θεὸν εἰ λῷον καὶ ἄμεινον Ἀλεξάνδρῳ εἰς τὸ ἱερὸν τοῦ θεοῦ κομισθέντα καὶ ἱκετεύσαντα θεραπεύεσθαι πρὸς τοῦ θεοῦ· καὶ γενέσθαι φήμην τινὰ ἐκ τοῦ θεοῦ μὴ κομίζεσθαι εἰς τὸ ἱερόν, ἀλλὰ αὐτοῦ μένοντι ἔσεσθαι ἄμεινον. | |
|
14. Plutarch, On Isis And Osiris, 361e, 362a (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 118 |
15. Plutarch, Alexander The Great, 7.3.7-7.3.9 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •ptolemaios ii •ptolemaios iii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 118 |
16. Tacitus, Histories, 4.83-4.84 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •ptolemaios ii •ptolemaios iii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 118 | 4.83. The origin of this god has not yet been generally treated by our authors: the Egyptian priests tell the following story, that when King Ptolemy, the first of the Macedonians to put the power of Egypt on a firm foundation, was giving the new city of Alexandria walls, temples, and religious rites, there appeared to him in his sleep a vision of a young man of extraordinary beauty and of more than human stature, who warned him to send his most faithful friends to Pontus and bring his statue hither; the vision said that this act would be a happy thing for the kingdom and that the city that received the god would be great and famous: after these words the youth seemed to be carried to heaven in a blaze of fire. Ptolemy, moved by this miraculous omen, disclosed this nocturnal vision to the Egyptian priests, whose business it is to interpret such things. When they proved to know little of Pontus and foreign countries, he questioned Timotheus, an Athenian of the clan of the Eumolpidae, whom he had called from Eleusis to preside over the sacred rites, and asked him what this religion was and what the divinity meant. Timotheus learned by questioning men who had travelled to Pontus that there was a city there called Sinope, and that not far from it there was a temple of Jupiter Dis, long famous among the natives: for there sits beside the god a female figure which most call Proserpina. But Ptolemy, although prone to superstitious fears after the nature of kings, when he once more felt secure, being more eager for pleasures than religious rites, began gradually to neglect the matter and to turn his attention to other things, until the same vision, now more terrible and insistent, threatened ruin upon the king himself and his kingdom unless his orders were carried out. Then Ptolemy directed that ambassadors and gifts should be despatched to King Scydrothemis â he ruled over the people of Sinope at that time â and when the embassy was about to sail he instructed them to visit Pythian Apollo. The ambassadors found the sea favourable; and the answer of the oracle was not uncertain: Apollo bade them go on and bring back the image of his father, but leave that of his sister. 4.84. When the ambassadors reached Sinope, they delivered the gifts, requests, and messages of their king to Scydrothemis. He was all uncertainty, now fearing the god and again being terrified by the threats and opposition of his people; often he was tempted by the gifts and promises of the ambassadors. In the meantime three years passed during which Ptolemy did not lessen his zeal or his appeals; he increased the dignity of his ambassadors, the number of his ships, and the quantity of gold offered. Then a terrifying vision appeared to Scydrothemis, warning him not to hinder longer the purposes of the god: as he still hesitated, various disasters, diseases, and the evident anger of the gods, growing heavier from day to day, beset the king. He called an assembly of his people and made known to them the god's orders, the visions that had appeared to him and to Ptolemy, and the misfortunes that were multiplying upon them: the people opposed their king; they were jealous of Egypt, afraid for themselves, and so gathered about the temple of the god. At this point the tale becomes stranger, for tradition says that the god himself, voluntarily embarking on the fleet that was lying on the shore, miraculously crossed the wide stretch of sea and reached Alexandria in two days. A temple, befitting the size of the city, was erected in the quarter called Rhacotis; there had previously been on that spot an ancient shrine dedicated to Serapis and Isis. Such is the most popular account of the origin and arrival of the god. Yet I am not unaware that there are some who maintain that the god was brought from Seleucia in Syria in the reign of Ptolemy III; still others claim that the same Ptolemy introduced the god, but that the place from which he came was Memphis, once a famous city and the bulwark of ancient Egypt. Many regard the god himself as identical with Aesculapius, because he cures the sick; some as Osiris, the oldest god among these peoples; still more identify him with Jupiter as the supreme lord of all things; the majority, however, arguing from the attributes of the god that are seen on his statue or from their own conjectures, hold him to be Father Dis. |
|
17. Appian, The Syrian Wars, 65 344 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •ptolemaios ii philadelphos •ptolemaios iii euergetes Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 212 |
18. New Testament, 2 Timothy, 1, 2, 3, 4, 7, Additional Text 66, 60 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 439 |
19. Appian, The Mithridatic Wars, 9 28 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •arsinoe, wife of lysimachos and ptolemaios ii Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 188 |
20. Pausanias, Description of Greece, 1.4.5, 1.8.1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •ptolemaios ii philadelphos Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 205 1.4.5. Γαλατῶν δὲ οἱ πολλοὶ ναυσὶν ἐς τὴν Ἀσίαν διαβάντες τὰ παραθαλάσσια αὐτῆς ἐλεηλάτουν· χρόνῳ δὲ ὕστερον οἱ Πέργαμον ἔχοντες, πάλαι δὲ Τευθρανίαν καλουμένην, ἐς ταύτην Γαλάτας ἐλαύνουσιν ἀπὸ θαλάσσης. οὗτοι μὲν δὴ τὴν ἐκτὸς Σαγγαρίου χώραν ἔσχον Ἄγκυραν πόλιν ἑλόντες Φρυγῶν, ἣν Μίδας ὁ Γορδίου πρότερον ᾤκισεν—ἄγκυρα δέ, ἣν ὁ Μίδας ἀνεῦρεν, ἦν ἔτι καὶ ἐς ἐμὲ ἐν ἱερῷ Διὸς καὶ κρήνη Μίδου καλουμένη· ταύτην οἴνῳ κεράσαι Μίδαν φασὶν ἐπὶ τὴν θήραν τοῦ Σιληνοῦ—, ταύτην τε δὴ τὴν Ἄγκυραν εἷλον καὶ Πεσσινοῦντα τὴν ὑπὸ τὸ ὄρος τὴν Ἄγδιστιν, ἔνθα καὶ τὸν Ἄττην τεθάφθαι λέγουσι. | 1.4.5. The greater number of the Gauls crossed over to Asia by ship and plundered its coasts. Some time after, the inhabitants of Pergamus, that was called of old Teuthrania, drove the Gauls into it from the sea. Now this people occupied the country on the farther side of the river Sangarius capturing Ancyra, a city of the Phrygians, which Midas son of Gordius had founded in former time. And the anchor, which Midas found, A legend invented to explain the name “ Ancyra,” which means anchor. was even as late as my time in the sanctuary of Zeus, as well as a spring called the Spring of Midas, water from which they say Midas mixed with wine to capture Silenus. Well then, the Pergameni took Ancyra and Pessinus which lies under Mount Agdistis, where they say that Attis lies buried. |
|
21. Clement of Alexandria, Exhortation To The Greeks, 4.48.2-4.48.6 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •ptolemaios ii •ptolemaios iii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 118 |
22. Theophilus, To Autolycus, 1.9.15-1.9.23 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •ptolemaios ii •ptolemaios iii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 118 |
23. Eusebius of Caesarea, Preparation For The Gospel, 3.16.3-3.16.4 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •ptolemaios ii •ptolemaios iii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 118 |
24. Origen, Against Celsus, 5.38 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •ptolemaios ii •ptolemaios iii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 118 | 5.38. I wish, however, to show how Celsus asserts without any good reason, that each one reveres his domestic and native institutions. For he declares that those Ethiopians who inhabit Meroe know only of two gods, Jupiter and Bacchus, and worship these alone; and that the Arabians also know only of two, viz., Bacchus, who is also an Ethiopian deity, and Urania, whose worship is confined to them. According to his account, neither do the Ethiopians worship Urania, nor the Arabians Jupiter. If, then, an Ethiopian were from any accident to fall into the hands of the Arabians, and were to be judged guilty of impiety because he did not worship Urania, and for this reason should incur the danger of death, would it be proper for the Ethiopian to die, or to act contrary to his country's laws, and do obeisance to Urania? Now, if it would be proper for him to act contrary to the laws of his country, he will do what is not right, so far as the language of Celsus is any standard; while, if he should be led away to death, let him show the reasonableness of selecting such a fate. I know not whether, if the Ethiopian doctrine taught men to philosophize on the immortality of the soul, and the honour which is paid to religion, they would reverence those as deities who are deemed to be such by the laws of the country. A similar illustration may be employed in the case of the Arabians, if from any accident they happened to visit the Ethiopians about Meroe. For, having been taught to worship Urania and Bacchus alone, they will not worship Jupiter along with the Ethiopians; and if, adjudged guilty of impiety, they should be led away to death, let Celsus tell us what it would be reasonable on their part to do. And with regard to the fables which relate to Osiris and Isis, it is superfluous and out of place at present to enumerate them. For although an allegorical meaning may be given to the fables, they will nevertheless teach us to offer divine worship to cold water, and to the earth, which is subject to men, and all the animal creation. For in this way, I presume, they refer Osiris to water, and Isis to earth; while with regard to Serapis the accounts are numerous and conflicting, to the effect that very recently he appeared in public, agreeably to certain juggling tricks performed at the desire of Ptolemy, who wished to show to the people of Alexandria as it were a visible god. And we have read in the writings of Numenius the Pythagorean regarding his formation, that he partakes of the essence of all the animals and plants that are under the control of nature, that he may appear to have been fashioned into a god, not by the makers of images alone, with the aid of profane mysteries, and juggling tricks employed to invoke demons, but also by magicians and sorcerers, and those demons who are bewitched by their incantations. |
|
26. Epigraphy, I.Thsy, 302-303 Tagged with subjects: •nan Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 107 |
27. Augustus, Syll.3, 368, 364 Tagged with subjects: •nan Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 188 |
28. Augustus, Seg, 1.363 Tagged with subjects: •arsinoe, wife of lysimachos and ptolemaios ii •ptolemaios ii philadelphos Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 211 |
29. Türsteine, Welles, Rc, 14 Tagged with subjects: •ptolemaios ii philadelphos Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 189 |
30. Anon., Letter of Aristeas, 107, 108, 109, 110, 111, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 16, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 30, 300, 301, 302, 303, 304, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 51a, 51b, 83b, 15 Tagged with subjects: •nan Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 223, 225, 226, 227, 228 | 15. our deeds to give the lie to our words. Since the law which we wish not only to transcribe but also to translate belongs to the whole Jewish race, what justification shall we be able to find for our embassy while such vast numbers of them remain in a state of slavery in your kingdom? In the perfection and wealth of your clemency release those who are held in such miserable bondage, since as I have been at pains to discover, the God who gave them their law is the God who maintains your kingdom. They worship the same God - the Lord and Creator of the Universe, as all other men, as we ourselves, O king, though we call him by different names, such as Zeus or |
|
31. Apollonios of Aphrodisias, Stephanos of Byzantion P., meineke s.v. ankyra Tagged with subjects: •ptolemaios ii philadelphos Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 205 |
32. Pompeius Trogus, Prol., 26 Tagged with subjects: •ptolemaios ii philadelphos •ptolemaios iii euergetes Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 212 |
33. Epigraphy, I. Louvre, 14 Tagged with subjects: •ptolemaios viii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 107 |
34. Papyri, P.Cair.Zen., 1.59034, 1.59168 Tagged with subjects: •ptolemaios iii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 126 |
35. Papyri, P.Eleph., 23 Tagged with subjects: •ptolemaios iii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 126 |
36. Papyri, P.Ups.8, 1.77 Tagged with subjects: •ptolemaios archive, ptolemaioss dream possibly pertaining to cleopatra ii Found in books: Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 438, 439 |
37. Ancient Near Eastern Sources, Cuneiform Tablet, b.m. 62689 Tagged with subjects: •ptolemaios ii philadelphos Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 205 |
39. Canali De Rossi, F. 2004. Iscrizioni, I. Alex.Ptol., 13, 21 Tagged with subjects: •nan Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 123 |
40. Canali De Rossi, F. 2004. Iscrizioni, I. Amyzon, 2 Tagged with subjects: •ptolemaios ii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 247 |
41. Epigraphy, Tam, 2.1 Tagged with subjects: •ptolemaios ii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 247 |
42. Callimachus, Hymns, 4.165-4.170, 4.205-4.208 Tagged with subjects: •ptolemaios ii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 225 |
43. Epigraphy, Didyma, 480, 479 Tagged with subjects: •nan Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 189 |
44. Epigraphy, I.Kaunos, k2 Tagged with subjects: •ptolemaios ii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 247 |
45. Epigraphy, Labraunda, 42 Tagged with subjects: •ptolemaios ii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 247 |
46. Epigraphy, Miletos, i3.123 line 22, i3.139 c lines 23 Tagged with subjects: •nan Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 189 |
47. Epigraphy, Ogis, 111, 226, 54, 9, 725 Tagged with subjects: •nan Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 123 |
48. Epigraphy, Priene, 132 Tagged with subjects: •berenike, daughter of ptolemaios ii and wife of antiochos ii •ptolemaios iii euergetes Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 213 |
49. Epigraphy, Seg, 40.98, 40.991, 40.996 Tagged with subjects: •ptolemaios ii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 247 |
50. Epigraphy, Stratonikeia, 2, 503 Tagged with subjects: •nan Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 247 |
51. Epigraphy, Syll. , 167b, 167c, 167a Tagged with subjects: •nan Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 247 |
52. Ostaraka, O.Hor Texts, A-E Tagged with subjects: •ptolemaios archive, ptolemaioss dream possibly pertaining to cleopatra ii Found in books: Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 439 |
53. Ostaraka, O.Hor Dem., B, A Tagged with subjects: •nan Found in books: Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 439 |
54. Papyri, Smith/Andrews/Davies, Mother of Apis Inscriptions, 38 Tagged with subjects: •ptolemaios archive, ptolemaioss dream possibly pertaining to cleopatra ii Found in books: Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 439 |
57. Georgius Cedrenus, Hist., 1.567 Tagged with subjects: •ptolemaios ii •ptolemaios iii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 118 |
59. Pseudo-Callisthenes, Hist. Alex. Magn., 1.33.1-1.33.13 Tagged with subjects: •ptolemaios ii •ptolemaios iii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 118 |
61. Papyri, Sm, 1.1918, 3.6045, 5.8394, 5.8878 Tagged with subjects: •ptolemaios viii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 107 |
62. Papyri, Near Eastern Texts, 33 Tagged with subjects: •ptolemaios iii Found in books: Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 126 |