| 1. Pindar, Parthenia, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 385 |
| 2. Pindar, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 386 |
| 3. Pindar, Isthmian Odes, 1.32-1.36, 1.52, 4.19 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 385, 386 |
| 4. Pindar, Nemean Odes, 6.39-6.41, 7.65 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 386 |
| 5. Pindar, Olympian Odes, 9.82 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 386 |
| 6. Pindar, Paeanes, 1.1, 9.1-9.20 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 385 |
| 7. Hecataeus of Miletus, Fragments, 2 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362 |
| 8. Pindar, Pythian Odes, 11.50-11.58 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 385 |
9. Herodotus, Histories, 9.57, 9.62, 9.65, 9.103-9.104 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 385 | 9.57. Now Amompharetus at first supposed that Pausanias would never have the heart to leave him and his men, and he insisted that they should remain where they were and not leave their post. When Pausanias' men had already proceeded some distance, he thought that they had really left him. He accordingly bade his battalion take up its arms and led it in marching step after the rest of the column, ,which after going a distance of ten furlongs, was waiting for Amompharetus by the stream Molois and the place called Argiopium, where there is a shrine of Eleusinian Demeter. The reason for their waiting was that, if Amompharetus and his battalion should not leave the place where it was posted but remain there, they would then be able to assist him. ,No sooner had Amompharetus' men come up than the barbarians' cavalry attacked the army, for the horsemen acted as they always had. When they saw no enemy on the ground where the Greeks had been on the days before this, they kept riding forward and attacked the Greeks as soon as they overtook them. 9.62. While he was still in the act of praying, the men of Tegea leapt out before the rest and charged the barbarians, and immediately after Pausanias' prayer the sacrifices of the Lacedaemonians became favorable. Now they too charged the Persians, and the Persians met them, throwing away their bows. ,First they fought by the fence of shields, and when that was down, there was a fierce and long fight around the temple of Demeter itself, until they came to blows at close quarters. For the barbarians laid hold of the spears and broke them short. ,Now the Persians were neither less valorous nor weaker, but they had no armor; moreover, since they were unskilled and no match for their adversaries in craft, they would rush out singly and in tens or in groups great or small, hurling themselves on the Spartans and so perishing. 9.65. At Plataea, however, the Persians, routed by the Lacedaemonians, fled in disorder to their own camp and inside the wooden walls which they had made in the territory of Thebes. ,It is indeed a marvel that although the battle was right by the grove of Demeter, there was no sign that any Persian had been killed in the precinct or entered into it; most of them fell near the temple in unconsecrated ground. I think—if it is necessary to judge the ways of the gods—that the goddess herself denied them entry, since they had burnt her temple, the shrine at Eleusis. 9.103. While the Persians still fought, the Lacedaemonians and their comrades came up and finished what was left of the business. The Greeks too lost many men there, notably the men of Sicyon and their general Perilaus. ,As for the Samians who served in the Median army and had been disarmed, they, seeing from the first that victory hung in the balance, did what they could in their desire to aid the Greeks. When the other Ionians saw the Samians set the example, they also abandoned the Persians and attacked the foreigners. 9.104. The Persians had for their own safety appointed the Milesians to watch the passes, so that if anything should happen to the Persian army such as did happen to it, they might have guides to bring them safely to the heights of Mykale. This was the task to which the Milesians were appointed for the reason mentioned above and so that they might not be present with the army and so turn against it. They acted wholly contrary to the charge laid upon them; they misguided the fleeing Persians by ways that led them among their enemies, and at last they themselves became their worst enemies and killed them. In this way Ionia revolted for the second time from the Persians. |
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| 10. Xenophon, Hellenica, 5.2.29 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 385 |
11. Thucydides, The History of The Peloponnesian War, 3.56.2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 385| 3.56.2. πόλιν γὰρ αὐτοὺς τὴν ἡμετέραν καταλαμβάνοντας ἐν σπονδαῖς καὶ προσέτι ἱερομηνίᾳ ὀρθῶς τε ἐτιμωρησάμεθα κατὰ τὸν πᾶσι νόμον καθεστῶτα, τὸν ἐπιόντα πολέμιον ὅσιον εἶναι ἀμύνεσθαι, καὶ νῦν οὐκ ἂν εἰκότως δι’ αὐτοὺς βλαπτοίμεθα. | 3.56.2. In seizing our city in time of peace, and what is more at a holy time in the month, they justly encountered our vengeance, in accordance with the universal law which sanctions resistance to an invader; and it cannot now be right that we should suffer on their account. |
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12. Polybius, Histories, 4.25.2 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362| 4.25.2. ἐγκαλούντων δὲ Βοιωτῶν μὲν ὅτι συλήσαιεν τὸ τῆς Ἀθηνᾶς τῆς Ἰτωνίας ἱερὸν εἰρήνης ὑπαρχούσης, Φωκέων δὲ διότι στρατεύσαντες ἐπʼ Ἄμβρυσον καὶ Δαύλιον ἐπιβάλοιντο καταλαβέσθαι τὰς πόλεις, | 4.25.2. The Boeotians accused the Aetolians of having plundered the temple of Athene Itonia in time of peace, the Phocians of having marched upon Ambrysus and Daulium and attempted to seize both cities, |
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13. Plutarch, Agesilaus, 19.1-19.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362| 19.1. Ἀγησίλαος δέ, καίπερ ὑπὸ τραυμάτων πολλῶν κακῶς τὸ σῶμα διακείμενος, οὐ πρότερον ἐπὶ σκηνὴν ἀπῆλθεν ἢ φοράδην ἐνεχθῆναι πρὸς τήν φάλαγγα καὶ τοὺς νεκροὺς ἰδεῖν ἐντὸς τῶν ὅπλων συγκεκομισμένους, ὅσοι μέντοι τῶν πολεμίων εἰς τὸ ἱερὸν κατέφυγον, πάντας ἐκέλευσεν ἀφεθῆναι. 19.2. πλησίον γὰρ ὁ νεώς ἐστιν ὁ τῆς Ἰτωνίας Ἀθηνᾶς, καὶ πρὸ αὐτοῦ τρόπαιον ἕστηκεν, ὃ πάλαι Βοιωτοὶ Σπάρτωνος στρατηγοῦντος ἐνταῦθα νικήσαντες Ἀθηναίους καὶ Τολμίδην ἀποκτείναντες ἔστησαν, ἅμα δʼ ἡμέρᾳ βουλόμενος ἐξελέγξαι τοὺς Θηβαίους ὁ Ἀγησίλαος, εἰ διαμαχοῦνται, στεφανοῦσθαι μὲν ἐκέλευσε τοὺς στρατιώτας, αὐλεῖν δὲ τοὺς αὐλητάς, ἱστάναι δὲ καὶ κοσμεῖν τρόπαιον ὡς νενικηκότας. 19.3. ὡς δὲ ἔπεμψαν οἱ πολέμιοι νεκρῶν ἀναίρεσιν αἰτοῦντες, ἐσπείσατο, καὶ τήν νίκην οὕτως ἐκβεβαιωσάμενος εἰς Δελφοὺς ἀπεκομίσθη, Πυθίων ἀγομένων, καὶ τήν τε πομπὴν ἐπετέλει τῷ θεῷ καὶ τήν δεκάτην ἀπέθυε τῶν ἐκ τῆς Ἀσίας λαφύρων ἑκατὸν ταλάντων γενομένην. | 19.1. 19.2. 19.3. |
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| 14. Plutarch, Placita Philosophorum (874D-911C), 325 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362 |
| 15. Plutarch, Pyrrhus, 26.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362 |
| 16. Pausanias, Description of Greece, 9.34 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362 |
| 17. Polyaenus, Stratagems, 7.43 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362 |
| 18. Diodore of Tarsus, Commentary On The Psalms, 6.74 (4th cent. CE - 4th cent. CE) Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362 |
19. Strabo, Geography, 9.2.14, 9.2.29, 9.2.33 Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362, 386 | 9.2.14. Near Anthedon, and belonging to Boeotia, is a place that is esteemed sacred, and contains traces of a city, Isus, as it is called, with the first syllable pronounced short. Some, however, think that the verse should be written, sacred Isus and Anthedon at the extremity, lengthening the first syllable by poetic licence on account of the meter, instead of sacred Nisa, for Nisa is nowhere to be seen in Boeotia, as Apollodorus says in his work On Ships; so that Nisa could not be the correct reading, unless by Nisa the poet means Isus; for there was a city Nisa bearing the same name in the territory of Megara, whose inhabitants emigrated to the foothills of Cithaeron, but it has now disappeared. Some, however, think that we should write sacred Creusa, taking the poet to mean the Creusa of today, the naval station of the Thespians, which is situated in the Crisaean Gulf; but others think that we should read sacred Pharae. Pharae is one of the Four United Villages in the neighborhood of Tanagra, which are: Heleon, Harma, Mycalessus, and Pharae. And still others write as follows: sacred Nysa. And Nysa is a village in Helicon. Such, then, is the seaboard facing Euboea. 9.2.29. Next Homer names Coroneia, Haliartus, Plataeae, and Glissas. Now Coroneia is situated on a height near Helicon. The Boeotians took possession of it on their return from the Thessalian Arne after the Trojan War, at which time they also occupied Orchomenus. And when they got the mastery of Coroneia, they built in the plain before the city the sanctuary of the Itonian Athena, bearing the same name as the Thessalian sanctuary; and they called the river which flowed past it Cuarius, giving it the same name as the Thessalian river. But Alcaeus calls it Coralius, when he says, Athena, warrior queen, who dost keep watch o'er the cornfields of Coroneia before thy temple on the banks of the Coralius River. Here, too, the Pamboeotian Festival used to be celebrated. And for some mystic reason, as they say, a statue of Hades was dedicated along with that of Athena. Now the people in Coroneia are called Coronii, whereas those in the Messenian Coroneia are called Coronaeis. 9.2.33. Onchestus is where the Amphictyonic Council used to convene, in the territory of Haliartus near Lake Copais and the Teneric Plain; it is situated on a height, is bare of trees, and has a sacred Precinct of Poseidon, which is also bare of trees. But the poets embellish things, calling all sacred precincts sacred groves, even if they are bare of trees. Such, also, is the saying of Pindar concerning Apollo: stirred, he traversed both land and sea, and halted on great lookouts above mountains, and whirled great stones, laying foundations of sacred groves. But Alcaeus is wrong, for just as he perverted the name of the River Cuarius, so he falsified the position of Onchestus, placing it near the extremities of Helicon, although it is at quite a distance from this mountain. |
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| 20. Ps.-Hieronymus, Ep., 47 Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362 |
| 21. Petronius, Fragments, None Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362 |
| 22. Epicurus, Principal Doctrines, 170 Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362 |
| 23. Epigraphy, Ig Vii, 2711, 2858-2869, 3426, 2871 Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362 |
| 24. Apocryphon of James, Sermon, None Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362 |
| 25. Epigraphy, Ig Ii2, 33 Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362 |
| 26. Epigraphy, Ig I , 310 Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362 |
| 27. Quodvultdeus, De Cataclysmo, 22, 529, 542, 510 Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362 |
| 28. Various, Anthologia Palatina, 6.13, 9.743 Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362 |
| 29. Anon., Scholia On Argonautika, 1.551 Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362 |
| 30. Quintus Serenus Sammonicus, Rhetorica Ad Herennium, None Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362 |
| 31. Epigraphy, Seg, 18.24 Tagged with subjects: •proxenia, proxenoi, in boiotia Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 362 |
