| 1. Plutarch, Lives of The Ten Orators, 331 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •prosper of aquitaine, on blood and water from christs side Found in books: Hillier (1993) 176 |
2. New Testament, John, 6.65, 15.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •prosper of aquitaine Found in books: Karfíková (2012) 164| 6.65. καὶ ἔλεγεν Διὰ τοῦτο εἴρηκα ὑμῖν ὅτι οὐδεὶς δύναται ἐλθεῖν πρός με ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ πατρός. 15.5. ὁ μένων ἐν ἐμοὶ κἀγὼ ἐν αὐτῷ οὗτος φέρει καρπὸν πολύν, ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν. | 6.65. He said, "For this cause have I said to you that no one can come to me, unless it is given to him by my Father." 15.5. I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing. |
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3. New Testament, Acts, 8.9-8.24, 12.1-12.10, 13.16-13.43, 18.2-18.8 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •prosper of aquitaine, on raven •prosper of aquitaine, on blood and water from christs side •prosper of aquitaine, on red sea crossing •prosper of aquitaine, on rejuvenation of eagle Found in books: Hillier (1993) 87, 161, 176, 178, 187, 188| 8.9. Ἀνὴρ δέ τις ὀνόματι Σίμων προυπῆρχεν ἐν τῇ πόλει μαγεύων καὶ ἐξιστάνων τὸ ἔθνος τῆς Σαμαρίας, λέγων εἶναί τινα ἑαυτὸν μέγαν, 8.10. ᾧ προσεῖχον πάντες ἀπὸ μικροῦ ἕως μεγάλου λέγοντες Οὗτός ἐστιν ἡ Δύναμις τοῦ θεοῦ ἡ καλουμένη Μεγάλη. 8.11. προσεῖχον δὲ αὐτῷ διὰ τὸ ἱκανῷ χρόνῳ ταῖς μαγίαις ἐξεστακέναι αὐτούς. 8.12. ὅτε δὲ ἐπίστευσαν τῷ Φιλίππῳ εὐαγγελιζομένῳ περὶ τῆς βασιλείας τοῦ θεοῦ καὶ τοῦ ὀνόματος Ἰησοῦ Χριστοῦ, ἐβαπτίζοντο ἄνδρες τε καὶ γυναῖκες. 8.13. ὁ δὲ Σίμων καὶ αὐτὸς ἐπίστευσεν, καὶ βαπτισθεὶς ἦν προσκαρτερῶν τῷ Φιλίππῳ, θεωρῶν τε σημεῖα καὶ δυνάμεις μεγάλας γινομένας ἐξίστατο. 8.14. Ἀκούσαντες δὲ οἱ ἐν Ἰεροσολύμοις ἀπόστολοι ὅτι δέδεκται ἡ Σαμαρία τὸν λόγον τοῦ θεοῦ ἀπέστειλαν πρὸς αὐτοὺς Πέτρον καὶ Ἰωάνην, 8.15. οἵτινες καταβάντες pb n="264"/ προσηύξμιλεστονε ν͂quot16quot υνιτ͂quotϝερσεquot́gtαντο περὶ αὐτῶν ὅπως λάβωσιν πνεῦμα ἅγιον· οὐδέπω 8.16. γὰρ ἦν ἐπʼ οὐδενὶ αὐτῶν ἐπιπεπτωκός, μόνον δὲ βεβαπτισμένοι ὑπῆρχον εἰς τὸ ὄνομα τοῦ κυρίου Ἰησοῦ. 8.17. τότε ἐπετίθεσαν τὰς χεῖρας ἐπʼ αὐτούς, καὶ ἐλάμβανον πνεῦμα ἅγιον. 8.18. Ἰδὼν δὲ ὁ Σίμων ὅτι διὰ τῆς ἐπιθέσεως τῶν χειρῶν τῶν ἀποστόλων δίδοται τὸ πνεῦμα προσήνεγκεν αὐτοῖς χρήματα λέγων Δότε κἀμοὶ τὴν ἐξουσίαν ταύτην ἵνα ᾧ ἐὰν ἐπιθῶ τὰς χεῖ 8.19. ρας λαμβάνῃ πνεῦμα ἅγιον. 8.20. Πέτρος δὲ εἶπεν πρὸς αὐτόν Τὸ ἀργύριόν σου σὺν σοὶ εἴη εἰς ἀπώλειαν, ὅτι τὴν δωρεὰν τοῦ θεοῦ ἐνόμισας διὰ χρημάτων κτᾶσθαι. 8.21. οὐκ ἔστιν σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λόγῳ τούτῳ, ἡ γὰρκαρδία σου οὐκ ἔστιν εὐθεῖα ἔναντι τοῦ θεοῦ. 8.22. μετανόησον οὖν ἀπὸ τῆς κακίας σου ταύτης, καὶ δεήθητι τοῦ κυρίου εἰ ἄρα ἀφεθήσεταί σοι ἡ ἐπίνοια τῆς καρδίας σου· 8.23. εἰς γὰρ χολὴν πικρίας καὶσύνδεσμον ἀδικίας ὁρῶ σε ὄντα. 8.24. ἀποκριθεὶς δὲ ὁ Σίμων εἶπεν Δεήθητε ὑμεῖς ὑπὲρ ἐμοῦ πρὸς τὸν κύριον ὅπως μηδὲν ἐπέλθῃ ἐπʼ ἐμὲ ὧν εἰρήκατε. 12.1. Κατʼ ἐκεῖνον δὲ τὸν καιρὸν ἐπέβαλεν Ἡρῴδης ὁ βασιλεὺς τὰς χεῖρας κακῶσαί τινας τῶν ἀπὸ τῆς ἐκκλησίας. 12.2. ἀνεῖλεν δὲ Ἰάκωβον τὸν ἀδελφὸν Ἰωάνου μαχαίρῃ· 12.3. ἰδὼν δὲ ὅτι ἀρεστόν ἐστιν τοῖς Ἰουδαίοις προσέθετο συλλαβεῖν καὶ Πέτρον, (ἦσαν δὲ ἡμέραι τῶν ἀζύμων) 12.4. ὃν καὶ πιάσας ἔθετο εἰς φυλακήν, παραδοὺς τέσσαρσιν τετραδίοις στρατιωτῶν φυλάσσειν αὐτόν, βουλόμενος μετὰ τὸ πάσχα ἀναγαγεῖν αὐτὸν τῷ λαῷ. 12.5. ὁ μὲν οὖν Πέτρος ἐτηρεῖτο ἐν τῇ φυλακῇ· προσευχὴ δὲ ἦν ἐκτενῶς γινομένη ὑπὸ τῆς ἐκκλησίας πρὸς τὸν θεὸν περὶ αὐτοῦ. 12.6. Ὅτε δὲ ἤμελλεν προσαγαγεῖν αὐτὸν ὁ Ἡρῴδης, τῇ νυκτὶ ἐκείνῃ ἦν ὁ Πέτρος κοιμώμενος μεταξὺ δύο στρατιωτῶν δεδεμένος ἁλύσεσιν δυσίν, φύλακές τε πρὸ τῆς θύρας ἐτήρουν τὴν φυλακήν. 12.7. καὶ ἰδοὺ ἄγγελος Κυρίου ἐπέστη, καὶ φῶς ἔλαμψεν ἐν τῷ οἰκήματι· πατάξας δὲ τὴν πλευρὰν τοῦ Πέτρου ἤγειρεν αὐτὸν λέγων Ἀνάστα ἐν τάχει· καὶ ἐξέπεσαν αὐτοῦ αἱ ἁλύσεις ἐκ τῶν χειρῶν. 12.8. εἶπεν δὲ ὁ ἄγγελος πρὸς αὐτόν Ζῶσαι καὶ ὑπόδησαι τὰ σανδάλιά σου· ἐποίησεν δὲ οὕτως. καὶ λέγει αὐτῷ Περιβαλοῦ τὸ ἱμάτιόν σου καὶ ἀκολούθει μοι· 12.9. καὶ ἐξελθὼν ἠκολούθει, καὶ οὐκ ᾔδει ὅτι ἀληθές ἐστιν τὸ γινόμενον διὰ τοῦ ἀγγέλου, ἐδόκει δὲ ὅραμα βλέπειν. 12.10. διελθόντες δὲ πρώτην φυλακὴν καὶ δευτέραν ἦλθαν ἐπὶ τὴν πύλην τὴν σιδηρᾶν τὴν φέρουσαν εἰς τὴν πόλιν, ἥτις αὐτομάτη ἠνοίγη αὐτοῖς, καὶ ἐξελθόντες προῆλθον ῥύμην μίαν, καὶ εὐθέως ἀπέστη ὁ ἄγγελος ἀπʼ αὐτοῦ. 13.16. ἀναστὰς δὲ Παῦλος καὶ κατασείσας τῇ χειρὶ εἶπεν Ἄνδρες Ἰσραηλεῖται καὶ οἱ φοβούμενοι τὸν θεόν, ἀκούσατε. 13.17. Ὁ θεὸς τοῦ λαοῦ τούτου Ἰσραὴλ ἐξελέξατο τοὺς πατέρας ἡμῶν, καὶ τὸν λαὸν ὕψωσεν ἐν τῇ παροικίᾳ ἐν γῇ Αἰγύπτου, καὶ μετὰ βραχίονος ὑψηλοῦ ἐξήγαγεν αὐτοὺς ἐξ αὐτῆς, 13.18. καί, ὡς τεσσερακονταετῆ χρόνονἐτροποφόρησεν αὐτοὺς ἐν τῇ ἐρήμῳ, 13.19. καθελὼν ἔθνη ἑπτὰ ἐν γῇ Χαναὰν κατεκληρονόμησεν τὴν γῆν αὐτῶν 13.20. ὡς ἔτεσι τετρακοσίοις καὶ πεντήκοντα. καὶ μετὰ ταῦτα ἔδωκεν κριτὰς ἕως Σαμουὴλ προφήτου. κἀκεῖθεν ᾐτήσαντο βασιλέα, 13.21. καὶ ἔδωκεν αὐτοῖς ὁ θεὸς τὸν Σαοὺλ υἱὸν Κείς, ἄνδρα ἐκ φυλῆς Βενιαμείν, ἔτη τεσσεράκοντα· 13.22. καὶ μεταστήσας αὐτὸν ἤγειρεν τὸν Δαυεὶδ αὐτοῖς εἰς βασιλέα, ᾧ καὶ εἶπεν μαρτυρήσας Εὗρον Δαυεὶδ τὸν τοῦ Ἰεσσαί, [ἄνδρα] κατὰ τὴν καρδίαν μου, ὃς ποιήσει πάντα τὰ θελήματά μου. 13.23. τούτου ὁ θεὸς ἀπὸ τοῦ σπέρματος κατʼ ἐπαγγελίαν ἤγαγεν τῷ Ἰσραὴλ σωτῆρα Ἰησοῦν, 13.24. προκηρύξαντος Ἰωάνου πρὸ προσώπου τῆς εἰσόδου αὐτοῦ βάπτισμα μετανοίας παντὶ τῷ λαῷ Ἰσραήλ. 13.25. ὡς δὲ ἐπλήρου Ἰωάνης τὸν δρόμον, ἔλεγεν Τί ἐμὲ ὑπονοεῖτε εἶναι; οὐκ εἰμὶ ἐγώ· ἀλλʼ ἰδοὺ ἔρχεται μετʼ ἐμὲ οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι. 13.26. Ἄνδρες ἀδελφοί, υἱοὶ γένους Ἀβραὰμ καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν θεόν, ἡμῖν ὁ λόγος τῆς σωτηρίας ταύτης ἐξαπεστάλη. 13.27. οἱ γὰρ κατοικουlt*gtντες ἐν Ἰερουσαλὴμ καὶ οἱ ἄρχοντες αὐτῶν τοῦτον ἀγνοήσαντες καὶ τὰς φωνὰς τῶν προφητῶν τὰς κατὰ πᾶν σάββατον ἀναγινωσκομένας κρίναντες ἐπλήρωσαν, 13.28. καὶ μηδεμίαν αἰτίαν θανάτου εὑρόντες ᾐτήσαντο Πειλᾶτον ἀναιρεθῆναι αὐτόν· 13.29. ὡς δὲ ἐτέλεσαν πάντα τὰ περὶ αὐτοῦ γεγραμμένα, καθελόντες ἀπὸ τοῦ ξύλου ἔθηκαν εἰς μνημεῖον. 13.30. ὁ δὲ θεὸς ἤγειρεν αὐτὸν ἐκ νεκρῶν· 13.31. ὃς ὤφθη ἐπὶ ἡμέρας πλείους τοῖς συναναβᾶσιν αὐτῷ ἀπὸ τῆς Γαλιλαίας εἰς Ἰερουσαλήμ, οἵτινες [νῦν] εἰσὶ μάρτυρες αὐτοῦ πρὸς τὸν λαόν. 13.32. καὶ ἡμεῖς ὑμᾶς εὐαγγελιζόμεθα τὴν πρὸς τοὺς πατέρας ἐπαγγελίαν γενομένην 13.33. ὅτι ταύτην ὁ θεὸς ἐκπεπλήρωκεν τοῖς τέκνοις ἡμῶν ἀναστήσας Ἰησοῦν, ὡς καὶ ἐν τῷ ψαλμῶ γέγραπται τῷ δευτέρῳ Υἱός μου εἶ σύ, ἐγὼ σήμ ν γεγέννηκά σε. 13.34. ὅτι δὲ ἀνέστησεν αὐτὸν ἐκ νεκρῶν μηκέτι μέλλοντα ὑποστρέφειν εἰς διαφθοράν, οὕτως εἴρηκεν ὅτιΔώσω ὑμῖν τὰ ὅσια Δαυεὶδ τὰ πιστά. 13.35. διότι καὶ ἐν ἑτέρῳ λέγει Οὐ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν· 13.36. Δαυεὶδ μὲν γ̓ὰρ ἰδίᾳ γενεᾷ ὑπηρετήσας τῇ τοῦ θεοῦ βουλῇ ἐκοιμήθη καὶ προσετέθη πρὸς τοὺς πατέρας αὐτοῦ καὶ εἶδεν διαφθοράν, 13.37. ὃν δὲ ὁ θεὸς ἤγειρεν οὐκ εἶδεν διαφθοράν. 13.38. Γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται, καὶ ἀπὸ πάντων ὧν οὐκ ἠδυνήθητε 13.39. ἐν νόμῳ Μωυσέως δικαιωθῆναι ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται. 13.40. βλέπετε οὖν· μὴ ἐπέλθῃ τὸ εἰρημένον ἐν τοῖς προφήταις 13.41. 13.42. Ἐξιόντων δὲ αὐτῶν παρεκάλουν εἰς τὸ μεταξὺ σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα ταῦτα. 13.43. λυθείσης δὲ τῆς συναγωγῆς ἠκολούθησαν πολλοὶ τῶν Ἰουδαίων καὶ τῶν σεβομένων προσηλύτων τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ, οἵτινες προσλαλοῦντες αὐτοῖς ἔπειθον αὐτοὺς προσμένειν τῇ χάριτι τοῦ θεοῦ. 18.2. καὶ εὑρών τινα Ἰουδαῖον ὀνόματι Ἀκύλαν, Ποντικὸν τῷ γένει, προσφάτως ἐληλυθότα ἀπὸ τῆς Ἰταλίας καὶ Πρίσκιλλαν γυναῖκα αὐτοῦ διὰ τὸ διατεταχέναι Κλαύδιον χωρίζεσθαι πάντας τοὺς Ἰουδαίους ἀπὸ τῆς Ῥώμης, προσῆλθεν αὐτοῖς, 18.3. καὶ διὰ τὸ ὁμότεχνον εἶναι ἔμενεν παρʼ αὐτοῖς καὶ ἠργάζοντο, ἦσαν γὰρ σκηνοποιοὶ τῇ τέχνῃ. διελέγετο δὲ ἐν τῇ συναγωγῇ κατὰ πᾶν σάββατον, 18.4. ἔπειθέν τε Ἰουδαίους καὶ Ἕλληνας. 18.5. Ὡς δὲ κατῆλθον ἀπὸ τῆς Μακεδονίας ὅ τε Σίλας καὶ ὁ Τιμόθεος, συνείχετο τῷ λόγῳ ὁ Παῦλος, διαμαρτυρόμενος τοῖς Ἰουδαίοις εἶναι τὸν χριστὸν Ἰησοῦν. 18.6. ἀντιτασσομένων δὲ αὐτῶν καὶ βλασφημούντων ἐκτιναξάμενος τὰ ἱμάτια εἶπεν πρὸς αὐτούς Τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν· καθαρὸς ἐγώ· ἀπὸ τοῦ νῦν εἰς τὰ ἔθνη πορεύσομαι. 18.7. καὶ μεταβὰς ἐκεῖθεν ἦλθεν εἰς οἰκίαν τινὸς ὀνόματι Τιτίου Ἰούστου σεβομένου τὸν θεόν, οὗ ἡ οἰκία ἦν συνομοροῦσα τῇ συναγωγῇ. 18.8. Κρίσπος δὲ ὁ ἀρχισυνάγωγος ἐπίστευσεν τῷ κυρίῳ σὺν ὅλῳ τῷ οἴκῳ αὐτοῦ, καὶ πολλοὶ τῶν Κορινθίων ἀκούοντες ἐπίστευον καὶ ἐβαπτίζοντο. | 8.9. But there was a certain man, Simon by name, who had used sorcery in the city before, and amazed the people of Samaria, making himself out to be some great one, 8.10. to whom they all listened, from the least to the greatest, saying, "This man is that great power of God." 8.11. They listened to him, because for a long time he had amazed them with his sorceries. 8.12. But when they believed Philip preaching good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 8.13. Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles done, he was amazed. 8.14. Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them, 8.15. who, when they had come down, prayed for them, that they might receive the Holy Spirit; 8.16. for as yet he had fallen on none of them. They had only been baptized into the name of the Lord Jesus. 8.17. Then they laid their hands on them, and they received the Holy Spirit. 8.18. Now when Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he offered them money, 8.19. saying, "Give me also this power, that whoever I lay my hands on may receive the Holy Spirit." 8.20. But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money! 8.21. You have neither part nor lot in this matter, for your heart isn't right before God. 8.22. Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you. 8.23. For I see that you are in the gall of bitterness and in the bondage of iniquity." 8.24. Simon answered, "Pray for me to the Lord, that none of the things which you have spoken come on me." 12.1. Now about that time, Herod the king stretched out his hands to oppress some of the assembly. 12.2. He killed James, the brother of John, with the sword. 12.3. When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread. 12.4. When he had captured him, he put him in prison, and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover. 12.5. Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him. 12.6. The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison. 12.7. Behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side, and woke him up, saying, "Stand up quickly!" His chains fell off from his hands. 12.8. The angel said to him, "Put on your clothes, and tie on your sandals." He did so. He said to him, "Put on your cloak, and follow me." 12.9. He went out, and followed him. He didn't know that what was done by the angel was real, but thought he saw a vision. 12.10. When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out, and passed on through one street, and immediately the angel departed from him. 13.16. Paul stood up, and beckoning with his hand said, "Men of Israel, and you who fear God, listen. 13.17. The God of this people Israel chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt , and with an uplifted arm, he led them out of it. 13.18. For about the time of forty years he put up with them in the wilderness. 13.19. When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred fifty years. 13.20. After these things he gave them judges until Samuel the prophet. 13.21. Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 13.22. When he had removed him, he raised up David to be their king, to whom he also testified, 'I have found David the son of Jesse, a man after my heart, who will do all my will.' 13.23. From this man's seed, God has brought salvation to Israel according to his promise, 13.24. before his coming, when John had first preached the baptism of repentance to all the people of Israel. 13.25. As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But behold, one comes after me the sandals of whose feet I am not worthy to untie.' 13.26. Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you. 13.27. For those who dwell in Jerusalem, and their rulers, because they didn't know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him. 13.28. Though they found no cause for death, they still asked Pilate to have him killed. 13.29. When they had fulfilled all things that were written about him, they took him down from the tree, and laid him in a tomb. 13.30. But God raised him from the dead, 13.31. and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. 13.32. We bring you good news of the promise made to the fathers, 13.33. that God has fulfilled the same to us, their children, in that he raised up Jesus. As it is also written in the second psalm, 'You are my Son. Today I have become your father.' 13.34. "Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: 'I will give you the holy and sure blessings of David.' 13.35. Therefore he says also in another psalm, 'You will not allow your Holy One to see decay.' 13.36. For David, after he had in his own generation served the counsel of God, fell asleep, and was laid with his fathers, and saw decay. 13.37. But he whom God raised up saw no decay. 13.38. Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins, 13.39. and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses. 13.40. Beware therefore, lest that come on you which is spoken in the prophets: 13.41. 'Behold, you scoffers, and wonder, and perish; For I work a work in your days, A work which you will in no way believe, if one declares it to you.'" 13.42. So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath. 13.43. Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God. 18.2. He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them, 18.3. and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. 18.4. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. 18.5. But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ. 18.6. When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!" 18.7. He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue. 18.8. Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, hearing, believed and were baptized. |
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4. New Testament, Colossians, 1.13 (1st cent. CE - 1st cent. CE) Tagged with subjects: •prosper of aquitaine Found in books: Karfíková (2012) 164| 1.13. ὃς ἐρύσατο ἡμᾶς ἐκ τῆς ἐξουσίας τοῦ σκότους καὶ μετέστησεν εἰς τὴν βασιλείαν τοῦ υἱοῦ τῆς ἀγάπης αὐτοῦ, | 1.13. who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love; |
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5. New Testament, Ephesians, 1.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •prosper of aquitaine Found in books: Karfíková (2012) 164| 1.5. προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ Ἰησοῦ Χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ, | 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire, |
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6. New Testament, Galatians, 5.6 (1st cent. CE - 1st cent. CE) Tagged with subjects: •prosper of aquitaine Found in books: Karfíková (2012) 164| 5.6. ἐν γὰρ Χριστῷ [Ἰησοῦ] οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία, ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη. | 5.6. For in Christ Jesusneither circumcision amounts to anything, nor uncircumcision, but faithworking through love. |
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7. New Testament, Romans, 5.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •prosper of aquitaine Found in books: Karfíková (2012) 164| 5.5. ἡ δὲἐλπὶς οὐ καταισχύνει.ὅτι ἡ ἀγάπη τοῦ θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ πνεύματος ἁγίου τοῦ δοθέντος ἡμῖν· | 5.5. and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us. |
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| 8. Augustine, Sermons, 156.13, 213.8, 352.3 (4th cent. CE - 5th cent. CE) Tagged with subjects: •prosper of aquitaine •prosper of aquitaine, on blood and water from christs side Found in books: Hillier (1993) 178; Karfíková (2012) 164 |
9. Augustine, The City of God, 11.18, 11.23 (4th cent. CE - 5th cent. CE) Tagged with subjects: •prosper of aquitaine Found in books: Karfíková (2012) 278 | 11.18. For God would never have created any, I do not say angel, but even man, whose future wickedness He foreknew, unless He had equally known to what uses in behalf of the good He could turn him, thus embellishing, the course of the ages, as it were an exquisite poem set off with antitheses. For what are called antitheses are among the most elegant of the ornaments of speech. They might be called in Latin oppositions, or, to speak more accurately, contrapositions; but this word is not in common use among us, though the Latin, and indeed the languages of all nations, avail themselves of the same ornaments of style. In the Second Epistle to the Corinthians the Apostle Paul also makes a graceful use of antithesis, in that place where he says, By the armor of righteousness on the right hand and on the left, by honor and dishonor, by evil report and good report: as deceivers, and yet true; as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. 2 Corinthians 6:7-10 As, then, these oppositions of contraries lend beauty to the language, so the beauty of the course of this world is achieved by the opposition of contraries, arranged, as it were, by an eloquence not of words, but of things. This is quite plainly stated in the Book of Ecclesiasticus, in this way: Good is set against evil, and life against death: so is the sinner against the godly. So look upon all the works of the Most High, and these are two and two, one against another. Sirach 33:15 11.23. But it is much more surprising that some even of those who, with ourselves, believe that there is one only source of all things, and that no nature which is not divine can exist unless originated by that Creator, have yet refused to accept with a good and simple faith this so good and simple a reason of the world's creation, that a good God made it good; and that the things created, being different from God, were inferior to Him, and yet were good, being created by none other than He. But they say that souls, though not, indeed, parts of God, but created by Him, sinned by abandoning God; that, in proportion to their various sins, they merited different degrees of debasement from heaven to earth, and diverse bodies as prison-houses; and that this is the world, and this the cause of its creation, not the production of good things, but the restraining of evil. Origen is justly blamed for holding this opinion. For in the books which he entitles περὶ αρχῶν, that is, of Origins, this is his sentiment, this his utterance. And I can not sufficiently express my astonishment, that a man so erudite and well versed in ecclesiastical literature, should not have observed, in the first place, how opposed this is to the meaning of this authoritative Scripture, which, in recounting all the works of God, regularly adds, And God saw that it was good; and, when all were completed, inserts the words, And God saw everything that He had made, and, behold, it was very good. Genesis 1:31 Was it not obviously meant to be understood that there was no other cause of the world's creation than that good creatures should be made by a good God? In this creation, had no one sinned, the world would have been filled and beautified with natures good without exception; and though there is sin, all things are not therefore full of sin, for the great majority of the heavenly inhabitants preserve their nature's integrity. And the sinful will though it violated the order of its own nature, did not on that account escape the laws of God, who justly orders all things for good. For as the beauty of a picture is increased by well-managed shadows, so, to the eye that has skill to discern it, the universe is beautified even by sinners, though, considered by themselves, their deformity is a sad blemish. In the second place, Origen, and all who think with him, ought to have seen that if it were the true opinion that the world was created in order that souls might, for their sins, be accommodated with bodies in which they should be shut up as in houses of correction, the more venial sinners receiving lighter and more ethereal bodies, while the grosser and graver sinners received bodies more crass and grovelling, then it would follow that the devils, who are deepest in wickedness, ought, rather than even wicked men, to have earthly bodies, since these are the grossest and least ethereal of all. But in point of fact, that we might see that the deserts of souls are not to be estimated by the qualities of bodies, the wickedest devil possesses an ethereal body, while man, wicked, it is true, but with a wickedness small and venial in comparison with his, received even before his sin a body of clay. And what more foolish assertion can be advanced than that God, by this sun of ours, did not design to benefit the material creation, or lend lustre to its loveliness, and therefore created one single sun for this single world, but that it so happened that one soul only had so sinned as to deserve to be enclosed in such a body as it is? On this principle, if it had chanced that not one, but two, yea, or ten, or a hundred had sinned similarly, and with a like degree of guilt, then this world would have one hundred suns. And that such is not the case, is due not to the considerate foresight of the Creator, contriving the safety and beauty of things material, but rather to the fact that so fine a quality of sinning was hit upon by only one soul, so that it alone has merited such a body. Manifestly persons holding such opinions should aim at confining, not souls of which they know not what they say, but themselves, lest they fall, and deservedly, far indeed from the truth. And as to these three answers which I formerly recommended when in the case of any creature the questions are put, Who made it? By what means? Why? That it should be replied, God, By the Word, Because it was good - as to these three answers, it is very questionable whether the Trinity itself is thus mystically indicated, that is, the Father, the Son, and the Holy Ghost, or whether there is some good reason for this acceptation in this passage of Scripture, - this, I say, is questionable, and one can't be expected to explain everything in one volume. |
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| 10. Augustine, Enarrationes In Psalmos, 40.10, 80.8, 102.9, 105.10, 123.7, 135.9, 138.2, 146.18 (4th cent. CE - 5th cent. CE) Tagged with subjects: •prosper of aquitaine, on blood and water from christs side •prosper of aquitaine, on rejuvenation of eagle •prosper of aquitaine, on red sea crossing •prosper of aquitaine, on raven Found in books: Hillier (1993) 87, 161, 176, 178, 187 |
| 11. Augustine, In Evangelium Joannis Tractatus Cxxiv, 120.2 (4th cent. CE - 5th cent. CE) Tagged with subjects: •prosper of aquitaine, on blood and water from christs side Found in books: Hillier (1993) 176 |
| 12. Augustine, De Genesi Contra Manichaeos Libri Duo, 2.24.37 (4th cent. CE - 5th cent. CE) Tagged with subjects: •prosper of aquitaine, on blood and water from christs side Found in books: Hillier (1993) 176 |
| 13. Augustine, De Dono Perseverantiae, 2.2, 17.45-17.46, 24.67 (4th cent. CE - 5th cent. CE) Tagged with subjects: •prosper of aquitaine Found in books: Karfíková (2012) 290 |
| 14. Augustine, On Christian Doctrine, 4.10.24 (4th cent. CE - 5th cent. CE) Tagged with subjects: •prosper of aquitaine Found in books: Hanghan (2019) 51; Hitch (2017) 51 |
| 15. Augustine, De Baptismo Contra Donatistas, 4.12.18 (4th cent. CE - 5th cent. CE) Tagged with subjects: •prosper of aquitaine Found in books: Karfíková (2012) 278 |
| 16. Augustine, Contra Litteras Petiliani Donatistae Cirtensis Episcopi, 2.23.51-2.23.52 (4th cent. CE - 5th cent. CE) Tagged with subjects: •prosper of aquitaine Found in books: Karfíková (2012) 290 |
| 17. Augustine, Reply To Faustus, 12.8, 12.16-12.17, 12.29 (4th cent. CE - 5th cent. CE) Tagged with subjects: •prosper of aquitaine, on blood and water from christs side Found in books: Hillier (1993) 176, 178 |
| 18. Anon., Apophthegmata Patrum, Elias, 1.6-1.8 (4th cent. CE - 5th cent. CE) Tagged with subjects: •prosper of aquitaine Found in books: Cain (2016) 53 |
| 19. Augustine, De Praedestinatione Sanctorum., 1.2-2.3, 15.31, 16.32, 17.34, 19.38, 20.42 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Karfíková (2012) 290 |
| 20. Jerome, Commentaria In Epistolam Ad Ephesios, 3 (5th cent. CE - 5th cent. CE) Tagged with subjects: •prosper of aquitaine, on blood and water from christs side Found in books: Hillier (1993) 176 |
| 21. Dracontius Blossius Aemilius, De Laudibus Dei, 1.724-1.725 (5th cent. CE - 6th cent. CE) Tagged with subjects: •prosper of aquitaine, on rejuvenation of eagle Found in books: Hillier (1993) 187 |
| 22. Jerome, Letters, 123.11 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Hillier (1993) 176 |
| 23. Jerome, Commentary On Michah, 1.1.16 (5th cent. CE - 5th cent. CE) Tagged with subjects: •prosper of aquitaine, on rejuvenation of eagle Found in books: Hillier (1993) 188 |
| 24. Jerome, Commentaria In Matthaeum (Commentaria In Evangelium S. Matthaei), 4.24.28 (5th cent. CE - 5th cent. CE) Tagged with subjects: •prosper of aquitaine, on rejuvenation of eagle Found in books: Hillier (1993) 188 |
| 25. Arator, Historia Apostolica, 1.624-1.666, 1.1027-1.1046, 2.40-2.95, 2.506-2.550 (6th cent. CE - 6th cent. CE) Tagged with subjects: •prosper of aquitaine, on raven •prosper of aquitaine, on red sea crossing •prosper of aquitaine, on blood and water from christs side •prosper of aquitaine, on rejuvenation of eagle Found in books: Hillier (1993) 87, 161, 176, 178, 187, 188 |
| 26. Plutarch, [Thg.], 102.5, 105.10, 135.13, 146.9 Tagged with subjects: •prosper of aquitaine, on rejuvenation of eagle •prosper of aquitaine, on blood and water from christs side •prosper of aquitaine, on red sea crossing •prosper of aquitaine, on raven Found in books: Hillier (1993) 87, 161, 178, 187, 188 |
| 27. Menand., Asp., 5.1 Tagged with subjects: •prosper of aquitaine, on red sea crossing Found in books: Hillier (1993) 161 |
| 29. Homeric Hymns, Odyssey, 135.13 Tagged with subjects: •prosper of aquitaine, on blood and water from christs side Found in books: Hillier (1993) 178 |
| 30. Augustine, Contra Iulianum Opus Imperfectum, 5.23 Tagged with subjects: •prosper of aquitaine Found in books: Karfíková (2012) 164 |
| 31. Bablonian Talmud, 92B 312, 102.5 Tagged with subjects: •prosper of aquitaine, on rejuvenation of eagle Found in books: Hillier (1993) 187 |
| 32. Gregory of Nazianzus, Orations, 7.2-7.3, 8.7, 21.37, 24.18, 35.1, 43.1 Tagged with subjects: •prosper of aquitaine Found in books: Cain (2016) 53 |
| 33. Plutarch, Cento, 5.77 Tagged with subjects: •prosper of aquitaine, on red sea crossing Found in books: Hillier (1993) 161 |
| 34. Hippolytus, Hippolytus, 12.40.27/31 Tagged with subjects: •prosper of aquitaine, on rejuvenation of eagle Found in books: Hillier (1993) 188 |
