1. Hesiod, Works And Days, 135, 336 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 62, 154 | 336. Should not be seized – god-sent, it’s better far. |
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2. Homer, Iliad, 5.593, 18.535 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •dedications, and proper respect for gods •proper respect for gods, through dedications Found in books: Mikalson (2010) 69 | 5.593. / But Hector marked them across the ranks, and rushed upon them shouting aloud, and with him followed the strong battalions of the Trojans; and Ares led them and the queen Enyo, she bringing ruthless Din of War, while Ares wielded in his hands a monstrous spear, 18.535. / And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; |
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| 3. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 156 |
| 4. Democritus, Fragments, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 236 |
5. Plato, Ion, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 9| 534c. τῶν πραγμάτων, ὥσπερ σὺ περὶ Ὁμήρου, ἀλλὰ θείᾳ μοίρᾳ, τοῦτο μόνον οἷός τε ἕκαστος ποιεῖν καλῶς ἐφʼ ὃ ἡ Μοῦσα αὐτὸν ὥρμησεν, ὁ μὲν διθυράμβους, ὁ δὲ ἐγκώμια, ὁ δὲ ὑπορχήματα, ὁ δʼ ἔπη, ὁ δʼ ἰάμβους· τὰ δʼ ἄλλα φαῦλος αὐτῶν ἕκαστός ἐστιν. οὐ γὰρ τέχνῃ ταῦτα λέγουσιν ἀλλὰ θείᾳ δυνάμει, ἐπεί, εἰ περὶ ἑνὸς τέχνῃ καλῶς ἠπίσταντο λέγειν, κἂν περὶ τῶν ἄλλων ἁπάντων· διὰ ταῦτα δὲ ὁ θεὸς ἐξαιρούμενος τούτων τὸν νοῦν τούτοις χρῆται ὑπηρέταις καὶ | 534c. as you do about Homer—but by a divine dispensation, each is able only to compose that to which the Muse has stirred him, this man dithyrambs, another laudatory odes, another dance-songs, another epic or else iambic verse; but each is at fault in any other kind. For not by art do they utter these things, but by divine influence; since, if they had fully learnt by art to speak on one kind of theme, they would know how to speak on all. And for this reason God takes away the mind of these men and uses them as his ministers, just as he does soothsayers and godly seers, |
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6. Plato, Greater Hippias, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •good speech, and proper respect for gods •proper respect for gods, and good speech •proper respect for gods, through prayer •proper respect for gods, through sacrifice Found in books: Mikalson (2010) 60| 293a. ἐκ θεῶν γεγόνασι, καὶ αὐτοῖς τοῖς θεοῖς; ΙΠ. τί τοῦτο; βάλλʼ ἐς μακαρίαν. τοῦ ἀνθρώπου οὐδʼ εὔφημα, ὦ Σώκρατες, ταῦτά γε τὰ ἐρωτήματα. ΣΩ. τί δέ; τὸ ἐρομένου ἑτέρου φάναι ταῦτα οὕτως ἔχειν οὐ πάνυ δύσφημον; ΙΠ. ἴσως. ΣΩ. ἴσως τοίνυν σὺ εἶ οὗτος, φήσει, ὃς παντὶ φῂς καὶ ἀεὶ καλὸν εἶναι ὑπὸ μὲν τῶν ἐκγόνων ταφῆναι, τοὺς δὲ γονέας θάψαι· ἢ οὐχ εἷς τῶν ἁπάντων καὶ Ἡρακλῆς ἦν καὶ οὓς νυνδὴ ἐλέγομεν πάντες; ΙΠ. ἀλλʼ οὐ τοῖς θεοῖς ἔγωγε ἔλεγον. | 293a. and for the gods themselves? Hipp. What’s that? Confound it! These questions of the fellow’s are not even respectful to religion. Soc. Well, then, when another asks the question, perhaps it is not quite disrespectful to religion to say that these things are so? Hipp. Perhaps. Soc. Perhaps, then, you are the man, he will say, who says that it is beautiful for every one and always to be buried by one’s offspring, and to bury one’s parents; or was not Heracles included in ’every one,’ he and all those whom we just now mentioned? Hipp. But I did not say it was so for the gods. Soc. Nor for the heroes either, apparently. |
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7. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 142| 505b. ΣΩ. περὶ δὲ ψυχήν, ὦ ἄριστε, οὐχ ὁ αὐτὸς τρόπος; ἕως μὲν ἂν πονηρὰ ᾖ, ἀνόητός τε οὖσα καὶ ἀκόλαστος καὶ ἄδικος καὶ ἀνόσιος, εἴργειν αὐτὴν δεῖ τῶν ἐπιθυμιῶν καὶ μὴ ἐπιτρέπειν ἄλλʼ ἄττα ποιεῖν ἢ ἀφʼ ὧν βελτίων ἔσται· φῂς ἢ οὔ; ΚΑΛ. φημί. ΣΩ. οὕτω γάρ που αὐτῇ ἄμεινον τῇ ψυχῇ; ΚΑΛ. πάνυ γε. ΣΩ. οὐκοῦν τὸ εἴργειν ἐστὶν ἀφʼ ὧν ἐπιθυμεῖ κολάζειν; ΚΑΛ. ναί. ΣΩ. τὸ κολάζεσθαι ἄρα τῇ ψυχῇ ἄμεινόν ἐστιν ἢ ἡ ἀκολασία, ὥσπερ σὺ νυνδὴ ᾤου. | 505b. Soc. And does not the same rule, my excellent friend, apply to the soul? So long as it is in a bad state—thoughtless, licentious, unjust and unholy—we must restrain its desires and not permit it to do anything except what will help it to be better: do you grant this, or not? Call. I do. Soc. For thus, I take it, the soul itself is better off? Call. To be sure. Soc. And is restraining a person from what he desires correcting him? Call. Yes. Soc. Then correction is better for the soul than uncorrected licence, as you were thinking just now. |
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| 8. Empedocles, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 69 |
9. Plato, Euthyphro, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 30, 141, 170, 171, 176, 177, 178| 14b. ΣΩ. ἦ πολύ μοι διὰ βραχυτέρων, ὦ Εὐθύφρων, εἰ ἐβούλου, εἶπες ἂν τὸ κεφάλαιον ὧν ἠρώτων· ἀλλὰ γὰρ οὐ | 14b. Socrates. You might, if you wished, Euthyphro, have answered much more briefly the chief part of my question. But it is plain that you do not care to instruct me. |
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| 10. Euripides, Bacchae, 82 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •proper respect for gods, and charis •proper respect for gods, and service to gods •proper respect for gods, through prayer •proper respect for gods, through sacrifice Found in books: Mikalson (2010) 30 |
11. Euripides, Electra, 744 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •proper respect for gods, and charis •proper respect for gods, and service to gods •proper respect for gods, through prayer •proper respect for gods, through sacrifice Found in books: Mikalson (2010) 30| 744. θοι κέρδος πρὸς θεῶν θεραπεί- | |
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| 12. Euripides, Fragments, 388 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •proper respect for gods •proper respect for gods, and oaths •proper respect for gods, and service to gods Found in books: Mikalson (2010) 140 |
13. Euripides, Helen, 1021 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •proper respect for gods •proper respect for gods, and oaths •proper respect for gods, and service to gods Found in books: Mikalson (2010) 140| 1021. ἐκ δυσσεβείας ὅσιον εἰ τίθημί νιν. | |
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| 14. Euripides, Hercules Furens, 344-347 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 207 |
| 15. Euripides, Ion, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 60 |
| 16. Protagoras, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •proper respect for gods, from benefits received Found in books: Mikalson (2010) 231 |
| 17. Euripides, Trojan Women, 820-837, 839-859, 838 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 207 |
18. Plato, Euthydemus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •dedications, and proper respect for gods •proper respect for gods, and service to gods •proper respect for gods, through dedications •proper respect for gods, through prayer •proper respect for gods, through sacrifice Found in books: Mikalson (2010) 41 | 273e. Soc. But if you now in truth possess this other knowledge, have mercy—you see I address you just as though you were a couple of gods, beseeching you to forgive my former remarks. |
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19. Plato, Epinomis, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 27| 984d. ἀπὸ θεῶν τῶν φανερῶν ἀρξάμενα γενέσεως, εἰς ἡμᾶς τοὺς ἀνθρώπους ἀποτελευτᾶν. | 984d. end finally in us men. |
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| 20. Plato, Definitions, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •proper respect for gods •proper respect for gods, and charis •proper respect for gods, and honouring the gods •proper respect for gods, and justice •proper respect for gods, and dearness to gods •proper respect for gods, and service to gods •proper respect for gods, through prayer •proper respect for gods, through sacrifice Found in books: Mikalson (2010) 31, 143, 162 |
21. Plato, Crito, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 189, 202| 54b. ἐστιν τῶν σοι φασκόντων ἐπιτηδείων εἶναι, οἴεσθαί γε χρή. | |
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22. Plato, Critias, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 195| 113e. πάντῃ ἴσον ἀφεστῶτας, ὥστε ἄβατον ἀνθρώποις εἶναι· πλοῖα γὰρ καὶ τὸ πλεῖν οὔπω τότε ἦν. αὐτὸς δὲ τήν τε ἐν μέσῳ νῆσον οἷα δὴ θεὸς εὐμαρῶς διεκόσμησεν, ὕδατα μὲν διττὰ ὑπὸ γῆς ἄνω πηγαῖα κομίσας, τὸ μὲν θερμόν, ψυχρὸν δὲ ἐκ κρήνης ἀπορρέον ἕτερον, τροφὴν δὲ παντοίαν καὶ ἱκανὴν ἐκ τῆς γῆς ἀναδιδούς. ΚΡΙ. παίδων δὲ ἀρρένων πέντε γενέσεις διδύμους γεννησάμενος ἐθρέψατο, καὶ τὴν νῆσον τὴν Ἀτλαντίδα πᾶσαν δέκα μέρη κατανείμας τῶν μὲν πρεσβυτάτων τῷ προτέρῳ | 113e. for at that time neither ships nor sailing were as yet in existence. And Poseidon himself set in order with ease, as a god would, the central island, bringing up from beneath the earth two springs of waters, the one flowing warm from its source, the other cold, and producing out of the earth all kinds of food in plenty. Crit. And he begat five pairs of twin sons and reared them up; and when he had divided all the island of Atlantis into ten portions, he assigned to the first-born of the eldest son |
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23. Plato, Cratylus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 185| 394e. ΣΩ. καὶ τῷ ἐκ τοῦ εὐσεβοῦς ἄρα γενομένῳ ἀσεβεῖ τὸ τοῦ γένους ὄνομα ἀποδοτέον. ΕΡΜ. ἔστι ταῦτα. ΣΩ. οὐ Θεόφιλον, ὡς ἔοικεν, οὐδὲ Μνησίθεον οὐδὲ τῶν τοιούτων οὐδέν· ἀλλʼ ὅτι τἀναντία τούτοις σημαίνει, ἐάνπερ τῆς ὀρθότητος τυγχάνῃ τὰ ὀνόματα. ΕΡΜ. παντός γε μᾶλλον, ὦ Σώκρατες. ΣΩ. ὥσπερ γε καὶ ὁ Ὀρέστης, ὦ Ἑρμόγενες, κινδυνεύει ὀρθῶς ἔχειν, εἴτε τις τύχη ἔθετο αὐτῷ τὸ ὄνομα εἴτε καὶ ποιητής τις, τὸ θηριῶδες τῆς φύσεως καὶ τὸ ἄγριον αὐτοῦ καὶ τὸ ὀρεινὸν ἐνδεικνύμενος τῷ ὀνόματι. | 394e. Socrates. Then the impious son of a pious father ought to receive the name of his class. Hermogenes. True. Socrates. Not Theophilus (beloved of God) or Mnesitheus (mindful of God) or anything of that sort; but something of opposite meaning, if names are correct. Hermogenes. Most assuredly, Socrates. Socrates. As the name of Orestes (mountain man) is undoubtedly correct, Hermogenes, whether it was given him by chance or by some poet who indicated by the name the fierceness, rudeness, and mountain-wildness of his nature. |
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24. Plato, Apology of Socrates, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 9, 31| 30a. φάναι δέ, ὀνειδιῶ ὅτι τὰ πλείστου ἄξια περὶ ἐλαχίστου ποιεῖται, τὰ δὲ φαυλότερα περὶ πλείονος. ταῦτα καὶ νεωτέρῳ καὶ πρεσβυτέρῳ ὅτῳ ἂν ἐντυγχάνω ποιήσω, καὶ ξένῳ καὶ ἀστῷ, μᾶλλον δὲ τοῖς ἀστοῖς, ὅσῳ μου ἐγγυτέρω ἐστὲ γένει. ταῦτα γὰρ κελεύει ὁ θεός, εὖ ἴστε, καὶ ἐγὼ οἴομαι οὐδέν πω ὑμῖν μεῖζον ἀγαθὸν γενέσθαι ἐν τῇ πόλει ἢ τὴν ἐμὴν τῷ θεῷ ὑπηρεσίαν. οὐδὲν γὰρ ἄλλο πράττων ἐγὼ περιέρχομαι ἢ πείθων ὑμῶν καὶ νεωτέρους καὶ πρεσβυτέρους μήτε σωμάτων | 30a. the things that are of most importance and caring more for what is of less worth. This I shall do to whomever I meet, young and old, foreigner and citizen, but most to the citizens, inasmuch as you are more nearly related to me. For know that the god commands me to do this, and I believe that no greater good ever came to pass in the city than my service to the god. For I go about doing nothing else than urging you, young and old, not to care for your persons or your property |
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25. Plato, Alcibiades Ii, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 60| 150a. τυγχάνῃ. ΣΩ. πολλῷ γε μᾶλλον οἶμαι ἢ πρὸς τὰς πολυτελεῖς ταύτας πομπάς τε καὶ θυσίας, ἃς οὐδὲν κωλύει πολλὰ μὲν εἰς θεούς, πολλὰ δʼ εἰς ἀνθρώπους ἡμαρτηκότας καὶ ἰδιώτην καὶ πόλιν ἔχειν ἀνʼ ἕκαστον ἔτος τελεῖν· οἱ δέ, ἅτε οὐ δωροδόκοι ὄντες, καταφρονοῦσιν ἁπάντων τούτων, ὥς φησιν ὁ θεὸς καὶ θεῶν προφήτης. κινδυνεύει γοῦν καὶ παρὰ θεοῖς καὶ παρʼ ἀνθρώποις τοῖς νοῦν ἔχουσι δικαιοσύνη τε | 150a. justice that may be found in any of us. Soc. Far rather at these, I believe, do they look than at those costly processions and sacrifices which are offered, it well may be, by individual and state, year in, year out, though they may have offended greatly against the gods, or as greatly against their neighbors. But the gods are not to be won by bribes, and so they despise all these things, as Ammon and the holy prophet say. Certainly it would seem that justice and wisdom are held in especial honor both by the gods and by men of intelligence; |
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26. Plato, Alcibiades I, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •proper respect for gods, and sound thinking Found in books: Mikalson (2010) 188| 134d. ΣΩ. δικαίως μὲν γὰρ πράττοντες καὶ σωφρόνως σύ τε καὶ ἡ πόλις θεοφιλῶς πράξετε. ΑΛ. εἰκός γε. ΣΩ. καὶ ὅπερ γε ἐν τοῖς πρόσθεν ἐλέγομεν, εἰς τὸ θεῖον καὶ λαμπρὸν ὁρῶντες πράξετε. ΑΛ. φαίνεται. ΣΩ. ἀλλὰ μὴν ἐνταῦθά γε βλέποντες ὑμᾶς τε αὐτοὺς καὶ τὰ ὑμέτερα ἀγαθὰ κατόψεσθε καὶ γνώσεσθε. ΑΛ. ναί. ΣΩ. οὐκοῦν ὀρθῶς τε καὶ εὖ πράξετε; ΑΛ. ναί. | 134d. Soc. For you and the state, if you act justly and temperately, will act so as to please God. Alc. Naturally. Soc. And, as we were saying in what went before, you will act with your eyes turned on what is divine and bright. Alc. Apparently. Soc. Well, and looking thereon you will behold and know both yourselves and your good. Alc. Yes. Soc. And so you will act aright and well? Alc. Yes. |
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27. Herodotus, Histories, 2.37.2 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 30 | 2.37.2. They are especially careful always to wear newly-washed linen. They practise circumcision for cleanliness' sake; for they would rather be clean than more becoming. Their priests shave the whole body every other day, so that no lice or anything else foul may infest them as they attend upon the gods. |
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28. Plato, Laches, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 142| 199d. νῦν αὖ ὁ σὸς λόγος, ἀνδρεία ἂν εἴη. οὕτως αὖ μετατίθεσθαι ἢ πῶς λέγεις, ὦ Νικία; ΝΙ. ἔμοιγε δοκεῖ, ὦ Σώκρατες. ΣΩ. δοκεῖ οὖν σοι, ὦ δαιμόνιε, ἀπολείπειν ἄν τι ὁ τοιοῦτος ἀρετῆς, εἴπερ εἰδείη τά τε ἀγαθὰ πάντα καὶ παντάπασιν ὡς γίγνεται καὶ γενήσεται καὶ γέγονε, καὶ τὰ κακὰ ὡσαύτως; καὶ τοῦτον οἴει ἂν σὺ ἐνδεᾶ εἶναι σωφροσύνης ἢ δικαιοσύνης τε καὶ ὁσιότητος, ᾧ γε μόνῳ προσήκει καὶ περὶ θεοὺς καὶ περὶ ἀνθρώπους ἐξευλαβεῖσθαί τε τὰ δεινὰ καὶ τὰ | 199d. uch is your present account of what courage must be. What do you say to this new version, Nicias? Nic. I accept it, Socrates. Soc. Now do you think, my excellent friend, there could be anything wanting to the virtue of a man who knew all good things, and all about their production in the present, the future, and the past, and all about evil things likewise? Do you suppose that such a man could be lacking in temperance, or justice, and holiness, when he alone has the gift of taking due precaution, in his dealings with gods and men, |
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| 29. Euripides, Iphigenia Among The Taurians, 1105 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •proper respect for gods, and charis •proper respect for gods, and service to gods •proper respect for gods, through prayer •proper respect for gods, through sacrifice Found in books: Mikalson (2010) 30 |
| 30. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 156 |
31. Plato, Meno, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •aristotle, on proper respect for gods •proper respect for gods Found in books: Mikalson (2010) 142| 78d. πάντα λέγω τὰ τοιαῦτα. ΣΩ. εἶεν· χρυσίον δὲ δὴ καὶ ἀργύριον πορίζεσθαι ἀρετή ἐστιν, ὥς φησι Μένων ὁ τοῦ μεγάλου βασιλέως πατρικὸς ξένος. πότερον προστιθεῖς τούτῳ τῷ πόρῳ, ὦ Μένων, τὸ δικαίως καὶ ὁσίως, ἢ οὐδέν σοι διαφέρει, ἀλλὰ κἂν ἀδίκως τις αὐτὰ πορίζηται, ὁμοίως σὺ αὐτὰ ἀρετὴν καλεῖς; ΜΕΝ. οὐ δήπου, ὦ Σώκρατες. ΣΩ. ἀλλὰ κακίαν. ΜΕΝ. πάντως δήπου. ΣΩ. δεῖ ἄρα, ὡς ἔοικε, τούτῳ τῷ πόρῳ δικαιοσύνην ἢ σωφροσύνην ἢ | 78d. Soc. Very well: procuring gold and silver is virtue, according to Meno, the ancestral friend of the Great King. Tell me, do you add to such procuring, Meno, that it is to be done justly and piously, or is this indifferent to you, but even though a man procures these things unjustly, do you call them virtue all the same? Men. Surely not, Socrates. Soc. Rather, vice. Men. Yes, of course. Soc. Then it seems that justice or temperance or holiness or some other part of virtue must accompany the procuring of these things; |
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32. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 41| 90c. φρονεῖν μὲν ἀθάνατα καὶ θεῖα, ἄνπερ ἀληθείας ἐφάπτηται, πᾶσα ἀνάγκη που, καθʼ ὅσον δʼ αὖ μετασχεῖν ἀνθρωπίνῃ φύσει ἀθανασίας ἐνδέχεται, τούτου μηδὲν μέρος ἀπολείπειν, ἅτε δὲ ἀεὶ θεραπεύοντα τὸ θεῖον ἔχοντά τε αὐτὸν εὖ κεκοσμημένον τὸν δαίμονα σύνοικον ἑαυτῷ, διαφερόντως εὐδαίμονα εἶναι. θεραπεία δὲ δὴ παντὶ παντὸς μία, τὰς οἰκείας ἑκάστῳ τροφὰς καὶ κινήσεις ἀποδιδόναι. τῷ δʼ ἐν ἡμῖν θείῳ συγγενεῖς εἰσιν κινήσεις αἱ τοῦ παντὸς διανοήσεις | 90c. must necessarily and inevitably think thoughts that are immortal and divine, if so be that he lays hold on truth, and in so far as it is possible for human nature to partake of immortality, he must fall short thereof in no degree; and inasmuch as he is for ever tending his divine part and duly magnifying that daemon who dwells along with him, he must be supremely blessed. And the way of tendance of every part by every man is one—namely, to supply each with its own congenial food and motion; and for the divine part within us the congenial motion |
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| 33. Theopompus of Chios, Fragments, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •theophrastus, on proper respect for gods •theopompus, and proper respect for gods •proper respect for gods, theopompus on •proper respect for gods, and socrates •proper respect for gods, and charis •proper respect for gods, and honouring the gods •proper respect for gods, and dearness to gods •proper respect for gods, and service to gods •proper respect for gods, continual •proper respect for gods, through sacrifice Found in books: Mikalson (2010) 62, 63 |
34. Thucydides, The History of The Peloponnesian War, 3.84.2, 5.104 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •proper respect for gods, and service to gods •proper respect for gods, and sound thinking Found in books: Mikalson (2010) 189| 3.84.2. ξυνταραχθέντος τε τοῦ βίου ἐς τὸν καιρὸν τοῦτον τῇ πόλει καὶ τῶν νόμων κρατήσασα ἡ ἀνθρωπεία φύσις, εἰωθυῖα καὶ παρὰ τοὺς νόμους ἀδικεῖν, ἀσμένη ἐδήλωσεν ἀκρατὴς μὲν ὀργῆς οὖσα, κρείσσων δὲ τοῦ δικαίου, πολεμία δὲ τοῦ προύχοντος: οὐ γὰρ ἂν τοῦ τε ὁσίου τὸ τιμωρεῖσθαι προυτίθεσαν τοῦ τε μὴ ἀδικεῖν τὸ κερδαίνειν, ἐν ᾧ μὴ βλάπτουσαν ἰσχὺν εἶχε τὸ φθονεῖν. | 3.84.2. In the confusion into which life was now thrown in the cities, human nature, always rebelling against the law and now its master, gladly showed itself ungoverned in passion, above respect for justice, and the enemy of all superiority; since revenge would not have been set above religion, and gain above justice, had it not been for the fatal power of envy. |
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35. Plato, Theages, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •aristotle, on proper respect for gods •proper respect for gods •proper respect for gods, and socrates •proper respect for gods, and divination •proper respect for gods, rewards from •proper respect for gods, through sacrifice Found in books: Mikalson (2010) 177| 128d. ΣΩ. οὔκ, ὠγαθέ, ἀλλά σε λέληθεν οἷον τοῦτʼ ἔστιν, ἐγὼ δέ σοι φράσω. ἔστι γάρ τι θείᾳ μοίρᾳ παρεπόμενον ἐμοὶ ἐκ παιδὸς ἀρξάμενον δαιμόνιον. ἔστι δὲ τοῦτο φωνή, ἣ ὅταν γένηται ἀεί μοι σημαίνει, ὃ ἂν μέλλω πράττειν, τούτου ἀποτροπήν, προτρέπει δὲ οὐδέποτε· καὶ ἐάν τίς μοι τῶν φίλων ἀνακοινῶται καὶ γένηται ἡ φωνή, ταὐτὸν τοῦτο, ἀποτρέπει καὶ οὐκ ἐᾷ πράττειν. καὶ τούτων ὑμῖν μάρτυρας παρέξομαι. Χαρμίδην γὰρ τουτονὶ γιγνώσκετε τὸν καλὸν | 128d. Soc. No, good sir, the meaning of it escapes you; but I will tell it you. There is something spiritual which, by a divine dispensation, has accompanied me from my childhood up. It is a voice that, when it occurs, always indicates to me a prohibition of something I may be about to do, but never urges me on to anything; and if one of my friends consults me and the voice occurs, the same thing happens: it prohibits, and does not allow him to act. And I will produce witnesses to convince you of these facts. You know our Charmides here, who has grown so handsome, the son of Glaucon: |
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| 36. Xenophon, The Persian Expedition, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •proper respect for gods, and socrates •proper respect for gods, and divination •proper respect for gods, and introducing new gods Found in books: Mikalson (2010) 114 |
| 37. Xenophon, Apology, 10-11, 13, 47, 5, 14 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 177 |
| 38. Xenophon, The Cavalry General, 9.8-9.9 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •proper respect for gods, and socrates •proper respect for gods, and divination •proper respect for gods, and introducing new gods Found in books: Mikalson (2010) 114 |
| 39. Xenophon, Hiero, 4.11 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •proper respect for gods Found in books: Mikalson (2010) 166 |
| 40. Xenophon, Hellenica, 1.7.19, 1.7.22, 4.1.33 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 175 |
41. Xenophon, The Education of Cyrus, 1.6.46, 7.2.15, 8.1.24 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •proper respect for gods, and socrates •proper respect for gods, and divination •proper respect for gods, and introducing new gods •proper respect for gods, and charis •proper respect for gods, and justice •proper respect for gods, and dearness to gods •proper respect for gods, and service to gods •proper respect for gods, through prayer •proper respect for gods, through sacrifice •dedications, and proper respect for gods •proper respect for gods, through dedications Found in books: Mikalson (2010) 31, 41, 114| 1.6.46. οὕτως ἡ ἀνθρωπίνη σοφία οὐδὲν μᾶλλον οἶδε τὸ ἄριστον αἱρεῖσθαι ἢ εἰ κληρούμενος ὅ τι λάχοι τοῦτό τις πράττοι. θεοὶ δέ, ὦ παῖ, αἰεὶ ὄντες πάντα ἴσασι τά τε γεγενημένα καὶ τὰ ὄντα καὶ ὅ τι ἐξ ἑκάστου αὐτῶν ἀποβήσεται, καὶ τῶν συμβουλευομένων ἀνθρώπων οἷς ἂν ἵλεῳ ὦσι, προσημαίνουσιν ἅ τε χρὴ ποιεῖν καὶ ἃ οὐ χρή. εἰ δὲ μὴ πᾶσιν ἐθέλουσι συμβουλεύειν, οὐδὲν θαυμαστόν· οὐ γὰρ ἀνάγκη αὐτοῖς ἐστιν ὧν ἂν μὴ θέλωσιν ἐπιμελεῖσθαι. 7.2.15. τάδε δέ μοι πάντως, ἔφη, ὦ Κροῖσε, λέξον πῶς σοι ἀποβέβηκε τὰ ἐκ τοῦ ἐν Δελφοῖς χρηστηρίου· σοὶ γὰρ δὴ λέγεται πάνυ γε τεθεραπεῦσθαι ὁ Ἀπόλλων καί σε πάντα ἐκείνῳ πειθόμενον πράττειν. 8.1.24. οὕτω δὴ τὰ τότε κατασταθέντα ἔτι καὶ νῦν διαμένει παρὰ τῷ ἀεὶ ὄντι βασιλεῖ. ταῦτʼ οὖν πρῶτον ἐμιμοῦντο αὐτὸν καὶ οἱ ἄλλοι Πέρσαι, νομίζοντες καὶ αὐτοὶ εὐδαιμονέστεροι ἔσεσθαι, ἢν θεραπεύωσι τοὺς θεούς, ὥσπερ ὁ εὐδαιμονέστατός τε ὢν καὶ ἄρχων· καὶ Κύρῳ δʼ ἂν ἡγοῦντο ταῦτα ποιοῦντες ἀρέσκειν. | 1.6.46. 7.2.15. But pray tell me, Croesus, he resumed, Croesus and the Pythian oracle what has come of your responses from the oracle at Delphi ? For it is said that Apollo has received much service from you and that everything that you do is done in obedience to him. 8.1.24. |
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42. Xenophon, Memoirs, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 2, 176, 177| 1.3.2. καὶ ηὔχετο δὲ πρὸς τοὺς θεοὺς ἁπλῶς τἀγαθὰ διδόναι, ὡς τοὺς θεοὺς κάλλιστα εἰδότας ὁποῖα ἀγαθά ἐστι· τοὺς δʼ εὐχομένους χρυσίον ἢ ἀργύριον ἢ τυραννίδα ἢ ἄλλο τι τῶν τοιούτων οὐδὲν διάφορον ἐνόμιζεν εὔχεσθαι ἢ εἰ κυβείαν ἢ μάχην ἢ ἄλλο τι εὔχοιντο τῶν φανερῶς ἀδήλων ὅπως ἀποβήσοιτο. | 1.3.2. And again, when he prayed he asked simply for good gifts, Cyropaedia I. vi. 5. for the gods know best what things are good. To pray for gold or silver or sovereignty or any other such thing, was just like praying for a gamble or a fight or anything of which the result is obviously uncertain. |
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| 43. Plato, Menexenus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 184 |
| 44. Xenophon, On Household Management, 5.2, 11.7-11.8, 15.4 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •proper respect for gods •proper respect for gods, and socrates •proper respect for gods, and charis •proper respect for gods, and justice •proper respect for gods, and dearness to gods •proper respect for gods, and service to gods •proper respect for gods, and sound thinking •proper respect for gods, through prayer •proper respect for gods, through sacrifice •aristotle, on proper respect for gods •proper respect for gods, and divination •proper respect for gods, rewards from Found in books: Mikalson (2010) 31, 174, 176, 177, 188 |
45. Plato, Theaetetus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 172| 172a. ΣΩ. οὐκοῦν καὶ περὶ πολιτικῶν, καλὰ μὲν καὶ αἰσχρὰ καὶ δίκαια καὶ ἄδικα καὶ ὅσια καὶ μή, οἷα ἂν ἑκάστη πόλις οἰηθεῖσα θῆται νόμιμα αὑτῇ, ταῦτα καὶ εἶναι τῇ ἀληθείᾳ ἑκάστῃ, καὶ ἐν τούτοις μὲν οὐδὲν σοφώτερον οὔτε ἰδιώτην ἰδιώτου οὔτε πόλιν πόλεως εἶναι· ἐν δὲ τῷ συμφέροντα ἑαυτῇ ἢ μὴ συμφέροντα τίθεσθαι, ἐνταῦθʼ, εἴπερ που, αὖ ὁμολογήσει σύμβουλόν τε συμβούλου διαφέρειν καὶ πόλεως δόξαν ἑτέραν ἑτέρας πρὸς ἀλήθειαν, καὶ οὐκ ἂν πάνυ τολμήσειε | 172a. SOC. And likewise in affairs of state, the honorable and disgraceful, the just and unjust, the pious and its opposite, are in truth to each state such as it thinks they are and as it enacts into law for itself, and in these matters no citizen and no state is wiser than another; but in making laws that are advantageous to the state, or the reverse, Protagoras again will agree that one counsellor is better than another, and the opinion of one state better than that of another as regards the truth, |
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| 46. Antiphon, Orations, 1.5, 1.25, 6.33, 6.48 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •proper respect for gods •proper respect for gods, and oaths •proper respect for gods, and service to gods •proper respect for gods, and sound thinking •aristotle, on proper respect for gods •xenoi, and proper respect for gods •proper respect for gods, and suppliants •proper respect for gods, and xenoi Found in books: Mikalson (2010) 140, 157, 189 |
47. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 60| 210e. τοιοῦδε. πειρῶ δέ μοι, ἔφη, τὸν νοῦν προσέχειν ὡς οἷόν τε μάλιστα. ὃς γὰρ ἂν μέχρι ἐνταῦθα πρὸς τὰ ἐρωτικὰ παιδαγωγηθῇ, θεώμενος ἐφεξῆς τε καὶ ὀρθῶς τὰ καλά, πρὸς τέλος ἤδη ἰὼν τῶν ἐρωτικῶν ἐξαίφνης κατόψεταί τι θαυμαστὸν τὴν φύσιν καλόν, τοῦτο ἐκεῖνο, ὦ Σώκρατες, οὗ δὴ ἕνεκεν καὶ οἱ ἔμπροσθεν πάντες πόνοι ἦσαν, πρῶτον μὲν | 210e. aid she, give me the very best of your attention. When a man has been thus far tutored in the lore of love, passing from view to view of beautiful things, in the right and regular ascent, suddenly he will have revealed to him, as he draws to the close of his dealings in love, a wondrous vision, beautiful in its nature; and this, Socrates, is the final object of all those previous toils. First of all, it is ever-existent |
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48. Plato, Sophist, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •proper respect for gods, and honouring the gods •proper respect for gods, and unwritten laws •proper respect for gods, from benefits received Found in books: Mikalson (2010) 216| 265c. ΞΕ. ζῷα δὴ πάντα θνητά, καὶ δὴ καὶ φυτὰ ὅσα τʼ ἐπὶ γῆς ἐκ σπερμάτων καὶ ῥιζῶν φύεται, καὶ ὅσα ἄψυχα ἐν γῇ συνίσταται σώματα τηκτὰ καὶ ἄτηκτα, μῶν ἄλλου τινὸς ἢ θεοῦ δημιουργοῦντος φήσομεν ὕστερον γίγνεσθαι πρότερον οὐκ ὄντα; ἢ τῷ τῶν πολλῶν δόγματι καὶ ῥήματι χρώμενοι— ΘΕΑΙ. ποίῳ τῳ; ΞΕ. τὴν φύσιν αὐτὰ γεννᾶν ἀπό τινος αἰτίας αὐτομάτης καὶ ἄνευ διανοίας φυούσης, ἢ μετὰ λόγου τε καὶ ἐπιστήμης θείας ἀπὸ θεοῦ γιγνομένης; | 265c. Str. There are all the animals, and all the plants that grow out of the earth from seeds and roots, and all the lifeless substances, fusible and infusible, that are formed within the earth. Shall we say that they came into being, not having been before, in any other way than through God’s workmanship? Or, accepting the commonly expressed belief— Theaet. What belief? Str. That nature brings them forth from some self-acting cause, without creative intelligence. Or shall we say that they are created by reason and by divine knowledge that comes from God? |
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| 49. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 142 |
50. Plato, Protagoras, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 142 | 325a. in short, what I may put together and call a man’s virtue; and if it is this whereof all should partake and wherewith everyone should proceed to any further knowledge or action, but should not if he lacks it; if we should instruct and punish such as do not partake of it, whether child or husband or wife, until the punishment of such persons has made them better, |
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51. Plato, Statesman, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 104| 290e. ἄρχειν, ἀλλʼ ἐὰν ἄρα καὶ τύχῃ πρότερον ἐξ ἄλλου γένους βιασάμενος, ὕστερον ἀναγκαῖον εἰς τοῦτο εἰστελεῖσθαι αὐτὸν τὸ γένος· ἔτι δὲ καὶ τῶν Ἑλλήνων πολλαχοῦ ταῖς μεγίσταις ἀρχαῖς τὰ μέγιστα τῶν περὶ τὰ τοιαῦτα θύματα εὕροι τις ἂν προσταττόμενα θύειν. καὶ δὴ καὶ παρʼ ὑμῖν οὐχ ἥκιστα δῆλον ὃ λέγω· τῷ γὰρ λαχόντι βασιλεῖ φασιν τῇδε τὰ σεμνότατα καὶ μάλιστα πάτρια τῶν ἀρχαίων θυσιῶν ἀποδεδόσθαι. ΝΕ. ΣΩ. καὶ πάνυ γε. | 290e. and if he happens to have forced his way to the throne from some other class, he must enroll himself in the class of priests afterwards; and among the Greeks, too, you would find that in many states the performance of the greatest public sacrifices is a duty imposed upon the highest officials. Yes, among you Athenians this is very plain, for they say the holiest and most national of the ancient sacrifices are performed by the man whom the lot has chosen to be the King. Y. Soc. Yes, certainly. |
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52. Plato, Philebus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 183| 25b. ἢ μέτρον ᾖ πρὸς μέτρον, ταῦτα σύμπαντα εἰς τὸ πέρας ἀπολογιζόμενοι καλῶς ἂν δοκοῖμεν δρᾶν τοῦτο. ἢ πῶς σὺ φῄς; ΠΡΩ. κάλλιστά γε, ὦ Σώκρατες. ΣΩ. εἶεν· τὸ δὲ τρίτον τὸ μεικτὸν ἐκ τούτοιν ἀμφοῖν τίνα ἰδέαν φήσομεν ἔχειν; ΠΡΩ. σὺ καὶ ἐμοὶ φράσεις, ὡς οἶμαι. ΣΩ. θεὸς μὲν οὖν, ἄνπερ γε ἐμαῖς εὐχαῖς ἐπήκοος γίγνηταί τις θεῶν. ΠΡΩ. εὔχου δὴ καὶ σκόπει. ΣΩ. σκοπῶ· καί μοι δοκεῖ τις, ὦ Πρώταρχε, αὐτῶν φίλος ἡμῖν νυνδὴ γεγονέναι. | 25b. all these might properly be assigned to the class of the finite. What do you say to that? Pro. Excellent, Socrates. Soc. Well, what shall we say is the nature of the third class, made by combining these two? Pro. You will tell me, I fancy, by answering your own question. Soc. Nay, a god will do so, if any god will give ear to my prayers. Pro. Pray, then, and watch. Soc. I am watching; and I think, Protarchus, one of the gods has this moment been gracious unto me. |
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53. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 182| 279b. τῇ τοῦ ἀνδρὸς διανοίᾳ. ταῦτα δὴ οὖν ἐγὼ μὲν παρὰ τῶνδε τῶν θεῶν ὡς ἐμοῖς παιδικοῖς Ἰσοκράτει ἐξαγγέλλω, σὺ δʼ ἐκεῖνα ὡς σοῖς Λυσίᾳ. ΦΑΙ. ταῦτʼ ἔσται· ἀλλὰ ἴωμεν, ἐπειδὴ καὶ τὸ πνῖγος ἠπιώτερον γέγονεν. ΣΩ. οὐκοῦν εὐξαμένῳ πρέπει τοῖσδε πορεύεσθαι; ΦΑΙ. τί μήν; ΣΩ. ὦ φίλε Πάν τε καὶ ἄλλοι ὅσοι τῇδε θεοί, δοίητέ μοι καλῷ γενέσθαι τἄνδοθεν· ἔξωθεν δὲ ὅσα ἔχω, τοῖς ἐντὸς | 279b. will lead him to greater things; for my friend, something of philosophy is inborn in his mind. This is the message that I carry from these deities to my favorite Isocrates, and do you carry the other to Lysias, your favorite. Phaedrus. It shall be done; but now let us go, since the heat has grown gentler. Socrates. Is it not well to pray to the deities here before we go? Phaedrus. of course. Socrates. O beloved Pan and all ye other gods of this place, grant to me that I be made beautiful in my soul within, and that all external possessions be in harmony with my inner man. May I consider |
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54. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 31, 215| 62d. ἀποθνῄσκειν, ἔοικεν τοῦτο, ὦ Σώκρατες , ἀτόπῳ, εἴπερ ὃ νυνδὴ ἐλέγομεν εὐλόγως ἔχει, τὸ θεόν τε εἶναι τὸν ἐπιμελούμενον ἡμῶν καὶ ἡμᾶς ἐκείνου κτήματα εἶναι. τὸ γὰρ μὴ ἀγανακτεῖν τοὺς φρονιμωτάτους ἐκ ταύτης τῆς θεραπείας ἀπιόντας, ἐν ᾗ ἐπιστατοῦσιν αὐτῶν οἵπερ ἄριστοί εἰσιν τῶν ὄντων ἐπιστάται, θεοί, οὐκ ἔχει λόγον: οὐ γάρ που αὐτός γε αὑτοῦ οἴεται ἄμεινον ἐπιμελήσεσθαι ἐλεύθερος γενόμενος. ἀλλ’ ἀνόητος μὲν ἄνθρωπος τάχ’ ἂν οἰηθείη ταῦτα, φευκτέον | 62d. trange if we were right just now in saying that god is our guardian and we are his possessions. For it is not reasonable that the wisest men should not be troubled when they leave that service in which the gods, who are the best overseers in the world, are watching over them. A wise man certainly does not think that when he is free he can take better care of himself than they do. A foolish man might perhaps think so, that he ought to run away from his master, |
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55. Plato, Minos, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 145, 172| 315b. ἄνθρωποι, ὡς δοκοῦμεν, οὐκ ἀεὶ δύνανται ἐξευρίσκειν ὃ βούλεται ὁ νόμος, τὸ ὄν. ἐπεὶ φέρε ἴδωμεν ἐὰν ἄρα ἡμῖν ἐνθένδε κατάδηλον γένηται εἴτε τοῖς αὐτοῖς ἀεὶ νόμοις χρώμεθα ἢ ἄλλοτε ἄλλοις, καὶ εἰ ἅπαντες τοῖς αὐτοῖς ἢ ἄλλοι ἄλλοις. ΕΤ. ἀλλὰ τοῦτό γε, ὦ Σώκρατες, οὐ χαλεπὸν γνῶναι, ὅτι οὔτε οἱ αὐτοὶ ἀεὶ τοῖς αὐτοῖς νόμοις χρῶνται ἄλλοι τε ἄλλοις. ἐπεὶ αὐτίκα ἡμῖν μὲν οὐ νόμος ἐστὶν ἀνθρώπους θύειν ἀλλʼ ἀνόσιον, Καρχηδόνιοι δὲ θύουσιν ὡς ὅσιον ὂν | 315b. always the same laws, as we observe, are not always able to discover what the law is intent on—reality. For come now, let us see if from this point onward we can get it clear whether we use always the same laws or different ones at different times, and whether we all use the same, or some of us use some, and others others. Com. Why, that, Socrates, is no difficult matter to determine—that the same men do not use always the same laws, and also that different men use different ones. With us, for instance, human sacrifice is not legal, but unholy, |
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| 56. Xenophon, Symposium, 4.47-4.49 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •proper respect for gods, and unwritten laws •aristotle, on proper respect for gods •proper respect for gods •proper respect for gods, and socrates •proper respect for gods, and divination •proper respect for gods, and dearness to gods •proper respect for gods, rewards from •proper respect for gods, through sacrifice •dedications, and proper respect for gods •proper respect for gods, and service to gods •proper respect for gods, through dedications •proper respect for gods, through prayer Found in books: Mikalson (2010) 41, 177, 183, 244 |
| 57. Hippocrates, The Sacred Disease, 3.16-4.16 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •xenoi, and proper respect for gods •proper respect for gods •proper respect for gods, and honouring the gods •proper respect for gods, and suppliants •proper respect for gods, and xenoi •proper respect for gods, through sacrifice Found in books: Mikalson (2010) 158 |
| 58. Lycurgus, Against Leocrates, 15, 76 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 157 |
| 59. Theophrastus, Characters, 19.7 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •good speech, and proper respect for gods •proper respect for gods, and good speech •proper respect for gods, through prayer •proper respect for gods, through sacrifice Found in books: Mikalson (2010) 60 |
| 60. Bion Proconnesius 3. Jh. N. Chr, Fragments, 33, 29 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 177 |
| 61. Aristotle, Rhetoric, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 156 |
| 62. Aristotle, Topics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •dedications, and proper respect for gods •proper respect for gods •proper respect for gods, apollo of delphi on •proper respect for gods, and honouring the gods •proper respect for gods, and nomoi •proper respect for gods, and service to gods •proper respect for gods, and sound thinking •proper respect for gods, through dedications •proper respect for gods, through festivals •proper respect for gods, through prayer •proper respect for gods, through sacrifice Found in books: Mikalson (2010) 160, 172 |
| 63. Aristoxenus, Fragments, None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •dedications, and proper respect for gods •proper respect for gods, through dedications Found in books: Mikalson (2010) 69 |
| 64. Aeschines, Letters, 2.117 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •proper respect for gods, and service to gods •proper respect for gods, and sound thinking Found in books: Mikalson (2010) 189 |
| 65. Aristotle, Nicomachean Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 37, 62, 78, 161, 163 |
| 66. Cleanthes, Fragments, 1.5, 1.529, 1.581 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •epicurus, on proper respect for gods •proper respect for gods •proper respect for gods, epicurus on •proper respect for gods, and introducing new gods •proper respect for gods, through sacrifice •proper respect for gods, and correct beliefs about gods •aristotle, on proper respect for gods •proper respect for gods, and oaths Found in books: Mikalson (2010) 156, 159, 236 |
| 67. Anaximenes of Lampsacus, Rhetoric To Alexander, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 156 |
| 68. Aristotle, Eudemian Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 180 |
| 69. Aristotle, Politics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 164 |
| 70. Aristotle, Prophesying By Dreams, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 244 |
| 71. Theophrastus, De Pietate, 3.8-3.18, 4.3-4.10, 5.1-5.2, 6.1-6.2, 7.4-7.35, 7.39-7.41, 7.45-7.53, 8.2, 8.8-8.10, 8.17-8.24, 9.12-9.15, 12.27-12.49, 13.4, 13.15-13.20, 18.40-18.41, 19.1-19.5 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 58, 63, 64, 76, 77, 78, 79, 145, 163, 165, 178, 189, 194, 248 |
| 72. Aristotle, Great Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •proper respect for gods •proper respect for gods, and dearness to gods •proper respect for gods, rewards from Found in books: Mikalson (2010) 181, 182 |
| 73. Chrysippus, Fragments, 2.197, 2.1011-2.1012 (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •aristotle, on proper respect for gods •proper respect for gods •proper respect for gods, and oaths •proper respect for gods, and correct beliefs about gods Found in books: Mikalson (2010) 156, 236 |
| 74. Philodemus, (Pars I) \ On Piety, 1452-1461, 820-840, 879-884, 1451 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 156 |
| 75. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •proper respect for gods, and unwritten laws Found in books: Mikalson (2010) 244 |
76. Plutarch, Numa Pompilius, 8.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •proper respect for gods •proper respect for gods, and honouring the gods •proper respect for gods, and sanctuaries Found in books: Mikalson (2010) 153| 8.3. τὰ μὲν πολλὰ θυσίαις καὶ πομπαῖς καὶ χορείαις, ἃς αὐτὸς ὠργίασε καὶ κατέστησεν, ἅμα σεμνότητι διαγωγὴν ἐπίχαριν καὶ φιλάνθρωπον ἡδονὴν ἐχούσαις, δημαγωγῶν καὶ τιθασεύων τὸ θυμοειδὲς καὶ φιλοπόλεμον ἔστι δ’ ὅτε καὶ φόβους τινὰς ἀπαγγέλλων παρὰ τοῦ θεοῦ καὶ φάσματα δαιμόνων ἀλλόκοτα καὶ φωνὰς οὐκ εὐμενεῖς, ἐδούλου καὶ ταπεινὴν ἐποίει τὴν διάνοιαν αὐτῶν ὑπὸ δεισιδαιμονίας. | 8.3. It was for the most part by sacrifices, processions, and religious dances, which he himself appointed and conducted, and which mingled with their solemnity a diversion full of charm and a beneficent pleasure, that he won the people’s favour and tamed their fierce and warlike tempers. At times, also, by heralding to them vague terrors from the god, strange apparitions of divine beings and threatening voices, he would subdue and humble their minds by means of superstitious fears. 8.3. It was for the most part by sacrifices, processions, and religious dances, which he himself appointed and conducted, and which mingled with their solemnity a diversion full of charm and a beneficent pleasure, that he won the people’s favour and tamed their fierce and warlike tempers. At times, also, by heralding to them vague terrors from the god, strange apparitions of divine beings and threatening voices, he would subdue and humble their minds by means of superstitious fears. |
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77. Plutarch, Pericles, 8.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •proper respect for gods •proper respect for gods, and honouring the gods Found in books: Mikalson (2010) 164| 8.6. ὁ δὲ Στησίμβροτός φησιν ὅτι τοὺς ἐν Σάμῳ τεθνηκότας ἐγκωμιάζων ἐπὶ τοῦ βήματος ἀθανάτους ἔλεγε γεγονέναι καθάπερ τοὺς θεούς· οὐ γὰρ ἐκείνους αὐτοὺς ὁρῶμεν, ἀλλὰ ταῖς τιμαῖς ἃς ἔχουσι, καὶ τοῖς ἀγαθοῖς ἃ παρέχουσιν, ἀθανάτους εἶναι τεκμαιρόμεθα· ταῦτʼ οὖν ὑπάρχειν καὶ τοῖς ὑπὲρ τῆς πατρίδος ἀποθανοῦσιν. | 8.6. Again, Stesimbrotus says that, in his funeral oration over those who had fallen in the Samian War, he declared that they had become immortal, like the gods; the gods themselves, he said, we cannot see, but from the honors which they receive, and the blessings which they bestow, we conclude that they are immortal. So it was, he said, with those who had given their lives for their country. |
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78. Porphyry, Life of Pythagoras, 36 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •dedications, and proper respect for gods •proper respect for gods, through dedications Found in books: Mikalson (2010) 69 | 36. When Pythagoras sacrificed to the Gods, he did not use offensive profusion, but offered no more than barley bread, cakes and myrrh; least of all, animals, unless perhaps cocks and pigs. When he discovered the proposition that the square on the hypotenuse of a right angled triangle was equal to the squares on the sides containing the right angle, he is said to have sacrificed an ox, although the more accurate say that this ox was made of flour. SPAN |
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79. Porphyry, On Abstinence, 1.26, 2.16, 2.28 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •dedications, and proper respect for gods •proper respect for gods, through dedications •theopompus, and proper respect for gods •good speech, and proper respect for gods •proper respect for gods •proper respect for gods, theopompus on •proper respect for gods, and socrates •proper respect for gods, and charis •proper respect for gods, and honouring the gods •proper respect for gods, and good speech •proper respect for gods, and sound thinking •proper respect for gods, rewards from •proper respect for gods, through festivals •proper respect for gods, through sacrifice •religious correctness, and proper respect for gods Found in books: Mikalson (2010) 69, 154, 165 | 1.26. 26.But what would be the condition of a city, if all the citizens were of this opinion, [viz. that they should abstain from destroying animals?] For how would they repel their enemies, when they were attacked by them, if they were careful in the extreme not to kill any one of them? In this case, indeed, they must be immediately destroyed. And it would be too prolix to narrate other difficulties and inconveniences, which would necessarily take place. That it is not, however, impious to slay and feed on animals, is evident from this, that Pythagoras himself, though those prior to him permitted the athletae to drink milk, and to eat cheese, irrigated with water; but others, posterior to him, rejecting this diet, fed them with dry figs; yet he, abrogating the ancient custom, allowed them to feed on flesh, and found that such a diet greatly increased their strength. Some also relate, that the Pythagoreans themselves did not spare animals when they sacrificed to the gods. Such, therefore, are the arguments of Clodius, Heraclides Ponticus, Hermachus the Epicurean, and the Stoics and Peripatetics [against abstinence from animal food]: among which also are comprehended the arguments which were sent to us by you, O Castricius. As, however, I intend to oppose these opinions, and those of the multitude, I may reasonably premise what follows. SPAN 2.16. 16.Theopompus likewise narrates things similar to these, viz. that a certain Magnesian came from Asia to Delphi; a man very rich, and abounding in cattle, and that he was accustomed every year to make many and magnificent sacrifices to the Gods, partly through the abundance of his possessions, and partly through piety and wishing to please the Gods. But being thus disposed, he came to the divinity at Delphi, bringing with him a hecatomb for the God, and magnificently honouring Apollo, he consulted his oracle. Conceiving also that he worshipped the Gods in a manner more beautiful than that of all other men, he asked the Pythian deity who the man was that, with the greatest promptitude, and in the best manner, venerated divinity, and |53 made the most acceptable sacrifices, conceiving that on this occasion the God would deem him to be pre-eminent. The Pythian deity however answered, that Clearchus, who dwelt in Methydrium, a town of Arcadia, worshipped the Gods in a way surpassing that of all other men. But the Magnesian being astonished, was desirous of seeing Clearchus, and of learning from him the manner in which he performed his sacrifices. Swiftly, therefore, betaking himself to Methydrium, in the first place, indeed, he despised the smallness and vileness of the town, conceiving that neither any private person, nor even the whole city, could honour the Gods more magnificently and more beautifully than he did. Meeting, however, with the man, he thought fit to ask him after what manner he reverenced the Gods. But Clearchus answered him, that he diligently sacrificed to them at proper times in every month at the new moon, crowning and adorning the statues of Hermes and Hecate, and the other sacred images which were left to us by our ancestors, and that he also honoured the Gods with frankincense, and sacred wafers and cakes. He likewise said, that he performed public sacrifices annually, omitting no festive day; and that in these festivals he worshipped the Gods, not by slaying oxen, nor by cutting victims into fragments, but that he sacrificed whatever he might casually meet with, sedulously offering the first-fruits to the Gods of all the vegetable productions of the seasons, and of all the fruits with which he was supplied. He added, that some of these he placed before the [statues of the] Gods,6 but that he burnt others on their altars; and that, being studious of frugality, he avoided the sacrificing of oxen. SPAN 2.28. 28.The truth of this may also be perceived from the altar which is even now preserved about Delos, which, because no animal is brought to, or is sacrificed upon it, is called the altar of the pious. So that the inhabitants not only abstain from sacrificing animals, but they likewise conceive, that those who established, are similarly pious with those who use the altar. Hence, the Pythagoreans having adopted this mode of sacrifice, abstained from animal food through the whole of life. But when they distributed to the Gods a certain animal instead of themselves, they merely tasted of it, living in reality without touching other |61 animals. We, however, do not act after this manner; but being filled with animal diet, we have arrived at this manifold illegality in our life by slaughtering animals, and using them for food. For neither is it proper that the altars of the Gods should be defiled with murder, nor that food of this kind should be touched by men, as neither is it fit that men should eat one another; but the precept which is still preserved at Athens, should be obeyed through the whole of life. SPAN |
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| 80. Diogenes, Fragments, 345, 462, 353 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Mikalson (2010) 167, 188 |
| 81. Petrus Chrysologus, Sermones, 1.448 (4th cent. CE - 5th cent. CE) Tagged with subjects: •proper respect for gods, from benefits received Found in books: Mikalson (2010) 231 |
| 82. Aeschines of Sphettos, Fragments, [G] Vi A, 50.46-50.50 Tagged with subjects: •proper respect for gods •proper respect for gods, and service to gods •proper respect for gods, and sound thinking •proper respect for gods, rewards from Found in books: Mikalson (2010) 176 |
| 83. Xenocrates Historicus, Fragments, None (missingth cent. CE - Unknownth cent. CE) Tagged with subjects: •nan Found in books: nan nan nan |
| 84. Zeno of Elea, Fragments, None Tagged with subjects: •nan Found in books: Mikalson (2010) 164 |
| 85. Theodorus, Fragments, [Mannebach], 230 Tagged with subjects: •proper respect for gods Found in books: Mikalson (2010) 167 |
| 86. Demosthenes, Orations, None Tagged with subjects: •nan Found in books: Mikalson (2010) 157 |
| 87. Epicurus, Letters, 342, 352, 56, 386 Tagged with subjects: •nan Found in books: Mikalson (2010) 161, 182 |
| 88. Antiphon, Tetralogies, 1.2.2, 3.2.9 Tagged with subjects: •proper respect for gods, and service to gods •proper respect for gods, and sound thinking Found in books: Mikalson (2010) 189 |
| 89. Isocrates, Odyssey, None Tagged with subjects: •nan Found in books: Mikalson (2010) 157 |
| 90. Antisthenes, Fragments, [G] V A, 41.52 Tagged with subjects: •proper respect for gods, and service to gods •proper respect for gods, and sound thinking Found in books: Mikalson (2010) 189 |
| 91. Lysias, Against Leocrates, 6.51, 12.24, 13.3 Tagged with subjects: •proper respect for gods, and charis •proper respect for gods, and service to gods •proper respect for gods, through prayer •proper respect for gods, through sacrifice •proper respect for gods •proper respect for gods, and oaths •proper respect for gods, and sound thinking Found in books: Mikalson (2010) 30, 140, 189 |
| 92. Diogenes Laertius, Fragments, [G] V B, None Tagged with subjects: •nan Found in books: nan nan nan nan nan nan nan nan |
| 93. Philosotratus, Life of Apollonius, 1.1 Tagged with subjects: •proper respect for gods •proper respect for gods, rewards from •proper respect for gods, through sacrifice Found in books: Mikalson (2010) 179 |
| 94. B, Fragments, Vs, None Tagged with subjects: •proper respect for gods •proper respect for gods, and unwritten laws Found in books: Mikalson (2010) 37 |
| 96. Hermarchus, Fragments, [Auricchio], 34 Tagged with subjects: •proper respect for gods, apollo of delphi on •proper respect for gods, and socrates •proper respect for gods, and nomoi •proper respect for gods, and service to gods •proper respect for gods, through sacrifice Found in books: Mikalson (2010) 58 |
| 97. Diodorus Siculus, Fragments, [G] V B, 10.9.1-10.9.2, 10.9.8 Tagged with subjects: •aristotle, on proper respect for gods •proper respect for gods •proper respect for gods, and oaths •proper respect for gods, and service to gods •proper respect for gods, and sound thinking •proper respect for gods, rewards from Found in books: Mikalson (2010) 156, 176 |
