1. Homer, Iliad, 1.446-1.474, 8.238, 8.249, 11.727-11.729, 23.195, 23.209 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •priests and priestesses, of asclepius, in city •priests and priestesses, of thesmophoroi at melite •priests and priestesses, of aphrodite pandemos Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19, 256, 260 | 1.446. / So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.447. / So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.448. / So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.449. / So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.450. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.451. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.452. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.453. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.454. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.455. / ward off now from the Danaans the loathly pestilence. 1.456. / ward off now from the Danaans the loathly pestilence. 1.457. / ward off now from the Danaans the loathly pestilence. 1.458. / ward off now from the Danaans the loathly pestilence. 1.459. / ward off now from the Danaans the loathly pestilence. So he spoke in prayer, and Phoebus Apollo heard him. Then, when they had prayed, and had sprinkled the barley grains, they first drew back the victims' heads, and cut their throats, and flayed them, and cut out the thighs and covered them 1.460. / with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it, 1.461. / with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it, 1.462. / with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it, 1.463. / with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it, 1.464. / with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it, 1.465. / and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.466. / and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.467. / and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.468. / and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.469. / and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.470. / and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on, 1.471. / and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on, 1.472. / and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on, 1.473. / and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on, 1.474. / and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on, 8.238. / this Hector, that soon will burn our ships with blazing fire. Father Zeus, was there ever ere now one among mighty kings whose soul thou didst blind with blindness such as this, and rob him of great glory? Yet of a surety do I deem that never in my benched ship did I pass by fair altar of thine on my ill-starred way hither, 8.249. / So spake he, and the Father had pity on him as he wept, and vouchsafed him that his folk should be saved and not perish. Forthwith he sent an eagle, surest of omens among winged birds, holding in his talons a fawn, the young of a swift hind. Beside the fair altar of Zeus he let fall the fawn, 11.727. / Thence with all speed, arrayed in our armour, we came at midday to the sacred stream of Alpheius. There we sacrificed goodly victims to Zeus, supreme in might, and a bull to Alpheius, and a bull to Poseidon, but to flashing-eyed Athene a heifer of the herd; 11.728. / Thence with all speed, arrayed in our armour, we came at midday to the sacred stream of Alpheius. There we sacrificed goodly victims to Zeus, supreme in might, and a bull to Alpheius, and a bull to Poseidon, but to flashing-eyed Athene a heifer of the herd; 11.729. / Thence with all speed, arrayed in our armour, we came at midday to the sacred stream of Alpheius. There we sacrificed goodly victims to Zeus, supreme in might, and a bull to Alpheius, and a bull to Poseidon, but to flashing-eyed Athene a heifer of the herd; 23.195. / to the North Wind and the West Wind, and promised fair offerings, and full earnestly, as he poured libations from a cup of gold, he besought them to come, to the end that the corpses might speedily blaze with fire, and the wood make haste to be kindled. Then forthwith Iris heard his prayer, and hied her with the message to the winds. 23.209. / I may not sit, for I must go back unto the streams of Oceanus, unto the land of the Ethiopians, where they are sacrificing hecatombs to the immortals, that I too may share in the sacred feast. But Achilles prayeth the North Wind and the noisy West Wind to come, and promiseth them fair offerings, that so ye may rouse the pyre to burn whereon lieth |
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| 2. Homer, Odyssey, 3.418-3.463, 4.472-4.473, 7.190-7.191, 11.130-11.131, 14.414-14.445, 17.383-17.384 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •priests and priestesses, of asclepius, in city •priests and priestesses, of thesmophoroi at melite •priests and priestesses, criticisms of Found in books: Mikalson (2010), Greek Popular Religion in Greek Philosophy, 129; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19, 256 |
| 3. Sophocles, Antigone, 1005-1006, 1008-1011, 1007 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19 |
| 4. Plato, Letters, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010), Greek Popular Religion in Greek Philosophy, 102 |
| 5. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010), Greek Popular Religion in Greek Philosophy, 105 |
| 6. Euripides, Hercules Furens, 922, 924-941, 923 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19 |
| 7. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •priests and priestesses, of aphrodite pandemos Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 260 |
8. Plato, Euthyphro, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010), Greek Popular Religion in Greek Philosophy, 129| 3c. ΣΩ. ὦ φίλε Εὐθύφρων, ἀλλὰ τὸ μὲν καταγελασθῆναι ἴσως οὐδὲν πρᾶγμα. Ἀθηναίοις γάρ τοι, ὡς ἐμοὶ δοκεῖ, οὐ σφόδρα μέλει ἄν τινα δεινὸν οἴωνται εἶναι, μὴ μέντοι διδασκαλικὸν τῆς αὑτοῦ σοφίας· ὃν δʼ ἂν καὶ ἄλλους οἴωνται | 3c. Socrates. My dear Euthyphro, their ridicule is perhaps of no consequence. For the Athenians, I fancy, are not much concerned, if they think a man is clever, provided he does not impart his clever notions to others; but when they think he makes others to be like himself, |
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9. Plato, Cratylus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •priests and priestesses, criticisms of •priests and priestesses, status of Found in books: Mikalson (2010), Greek Popular Religion in Greek Philosophy, 105| 396d. ΕΡΜ. καὶ μὲν δή, ὦ Σώκρατες, ἀτεχνῶς γέ μοι δοκεῖς ὥσπερ οἱ ἐνθουσιῶντες ἐξαίφνης χρησμῳδεῖν. ΣΩ. καὶ αἰτιῶμαί γε, ὦ Ἑρμόγενες, μάλιστα αὐτὴν ἀπὸ Εὐθύφρονος τοῦ Προσπαλτίου προσπεπτωκέναι μοι· ἕωθεν γὰρ πολλὰ αὐτῷ συνῆ καὶ παρεῖχον τὰ ὦτα. κινδυνεύει οὖν ἐνθουσιῶν οὐ μόνον τὰ ὦτά μου ἐμπλῆσαι τῆς δαιμονίας σοφίας, ἀλλὰ καὶ τῆς ψυχῆς ἐπειλῆφθαι. δοκεῖ οὖν μοι | 396d. Hermogenes. Indeed, Socrates, you do seem to me to be uttering oracles, exactly like an inspired prophet. Socrates. Yes, Hermogenes, and I am convinced that the inspiration came to me from Euthyphro the Prospaltian. For I was with him and listening to him a long time early this morning. So he must have been inspired, and he not only filled my ears but took possession of my soul with his superhuman wisdom. So I think this is our duty: |
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10. Plato, Charmides, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •priests and priestesses, criticisms of Found in books: Mikalson (2010), Greek Popular Religion in Greek Philosophy, 129 | 173c. our shoes, nay, everything about us, and various things besides, because we should be employing genuine craftsmen? And if you liked, we might concede that prophecy, as the knowledge of what is to be, and temperance directing her, will deter the charlatans, and establish the true prophets as our prognosticators. Thus equipped, the human race would indeed act and live |
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| 11. Plato, Alcibiades Ii, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •priests and priestesses, of asclepius, in city •priests and priestesses, of athena polias Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 92, 256 |
| 12. Lysias, Fragments, a b c d\n0 [6].51 [6].51 [6] 51\n1 [6].33 [6].33 [6] 33\n2 31.31 31.31 31 31\n3 14.42 14.42 14 42\n4 14.43 14.43 14 43\n5 26.8 26.8 26 8 \n6 26.6 26.6 26 6 \n7 26.7 26.7 26 7 \n8 [6.] [6.] [6 ] \n9 21.1 21.1 21 1 \n10 21.4 21.4 21 4 \n11 21.2 21.2 21 2 \n12 21.3 21.3 21 3 \n13 21.5 21.5 21 5 \n14 30.19 30.19 30 19\n15 30.21 30.21 30 21\n16 30.20 30.20 30 20\n17 6.2 6.2 6 2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 201 |
| 13. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •priests and priestesses, euthynai of Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 123 |
| 14. Isaeus, Orations, 5.42, 6.47-6.50, 8.15-8.16 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •priests and priestesses, of apollo •priests and priestesses, of asclepius, in city •priests and priestesses, of heros iatros •priests and priestesses, euthynai of •priests and priestesses, of athena nike •priests and priestesses, of thesmophoroi at melite Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19, 33, 123, 124 |
15. Herodotus, Histories, 1.48.1, 1.63.1, 1.64.2, 1.172.2, 5.60-5.61, 5.89.2-5.89.3, 6.117, 7.180, 9.91.1 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •priests and priestesses, of aphrodite syria •priests and priestesses, of asclepius, in city •priests and priestesses, of syrian aphrodite •priests and priestesses, of asclepius •priests and priestesses, of aglauros •priests and priestesses, of amphiaraus •priests and priestesses, of heros iatros •priests and priestesses, of eponymous heroes •priests and priestesses, of athena nike •priests and priestesses, of athena polias •priests and priestesses, of bendis Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 86, 116, 125, 154, 162, 256, 261 | 1.48.1. Having written down this inspired utterance of the Pythian priestess, the Lydians went back to Sardis . When the others as well who had been sent to various places came bringing their oracles, Croesus then unfolded and examined all the writings. Some of them in no way satisfied him. But when he read the Delphian message, he acknowledged it with worship and welcome, considering Delphi as the only true place of divination, because it had discovered what he himself had done. 1.63.1. So Amphilytus spoke, being inspired; Pisistratus understood him and, saying that he accepted the prophecy, led his army against the enemy. The Athenians of the city had by this time had breakfast, and after breakfast some were dicing and some were sleeping: they were attacked by Pisistratus' men and put to flight. 1.64.2. (He had conquered Naxos too and put Lygdamis in charge.) And besides this, he purified the island of Delos as a result of oracles, and this is how he did it: he removed all the dead that were buried in ground within sight of the temple and conveyed them to another part of Delos . 1.172.2. Certain foreign rites of worship were established among them; but afterwards, when they were inclined otherwise, and wanted to worship only the gods of their fathers, all Caunian men of full age put on their armor and went together as far as the boundaries of Calynda, striking the air with their spears and saying that they were casting out the alien gods. 5.60. A second tripod says, in hexameter verse: quote type="inscription" l met="dact" Scaeus the boxer, victorious in the contest, /l l Gave me to Apollo, the archer god, a lovely offering. /l /quote Scaeus the son of Hippocoon, if he is indeed the dedicator and not another of the same name, would have lived at the time of Oedipus son of Laius. 5.61. The third tripod says, in hexameter verse again: quote type="inscription" l met="dact" Laodamas, while he reigned, dedicated this cauldron /l l To Apollo, the sure of aim, as a lovely offering. /l /quote ,During the rule of this Laodamas son of Eteocles, the Cadmeans were expelled by the Argives and went away to the Encheleis. The Gephyraeans were left behind but were later compelled by the Boeotians to withdraw to Athens. They have certain set forms of worship at Athens in which the rest of the Athenians take no part, particularly the rites and mysteries of Achaean Demeter. 5.89.2. While the Aeginetans were laying waste to the seaboard of Attica, the Athenians were setting out to march against them, but an oracle from Delphi came to them bidding them to restrain themselves for thirty years after the wrongdoing of the Aeginetans, and in the thirty-first to mark out a precinct for Aeacus and begin the war with Aegina. In this way their purpose would prosper. If, however, they sent an army against their enemies straightaway, they would indeed subdue them in the end but would in the meantime both suffer and do many things. 5.89.3. When the Athenians heard this reported to them, they marked out for Aeacus that precinct which is now set in their marketplace, but they could not stomach the order that they must hold their hand for thirty years, seeing that the Aeginetans had dealt them a foul blow. 6.117. In the battle at Marathon about six thousand four hundred men of the foreigners were killed, and one hundred and ninety-two Athenians; that many fell on each side. ,The following marvel happened there: an Athenian, Epizelus son of Couphagoras, was fighting as a brave man in the battle when he was deprived of his sight, though struck or hit nowhere on his body, and from that time on he spent the rest of his life in blindness. ,I have heard that he tells this story about his misfortune: he saw opposing him a tall armed man, whose beard overshadowed his shield, but the phantom passed him by and killed the man next to him. I learned by inquiry that this is the story Epizelus tells. 7.180. The ship of Troezen, of which Prexinus was captain, was pursued and straightway captured by the foreigners, who brought the best of its fighting men and cut his throat on the ship's prow, thinking that the sacrifice of the foremost and fairest of their Greek captives would be auspicious. The name of the sacrificed man was Leon, and it was perhaps his name that he had to thank for it. 9.91.1. As the Samian stranger was pleading so earnestly, Leutychides asked him (whether it was that he desired to know for the sake of a presage, or through some happy chance of a god), “Samian stranger, what is your name?” “Hegesistratus,” he replied. |
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| 16. Hellanicus of Lesbos, Fgrh I P. 104., 273-274, 29, 101 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 256 |
17. Euripides, Electra, 265-270, 557-565, 781-830, 832-843, 831 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19| 831. τί χρῆμ' ἀθυμεῖς; — ὦ ξέν', ὀρρωδῶ τινα | |
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| 18. Euripides, Epigrams, 266-270, 557-565, 265 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 256 |
19. Euripides, Hecuba, 266-270, 557-565, 265 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 256| 265. ̔Ελένην νιν αἰτεῖν χρῆν τάφῳ προσφάγματα: | |
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20. Euripides, Helen, 1559-1572, 1574-1589, 1573 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19| 1573. ἄλλοι δὲ τοίχους δεξιοὺς λαιούς τ' ἴσοι | |
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| 21. Lysias, Against Andocides, 436-469, 471-475, 567-568, 646, 470 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19 |
22. Aristophanes, The Rich Man, 63, 676-681 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 50| 681. ἔπειτα ταῦθ' ἥγιζεν ἐς σάκταν τινά. | |
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23. Plato, Laches, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •priests and priestesses, criticisms of Found in books: Mikalson (2010), Greek Popular Religion in Greek Philosophy, 129| 198e. γενήσεται· καὶ περὶ τὰ ἐκ τῆς γῆς αὖ φυόμενα ἡ γεωργία ὡσαύτως ἔχει· ΣΩ. καὶ δήπου τὰ περὶ τὸν πόλεμον αὐτοὶ ἂν μαρτυρήσαιτε ὅτι ἡ στρατηγία κάλλιστα προμηθεῖται τά τε ἄλλα καὶ περὶ τὸ μέλλον ἔσεσθαι, οὐδὲ τῇ μαντικῇ οἴεται δεῖν ὑπηρετεῖν ἀλλὰ ἄρχειν, ὡς εἰδυῖα κάλλιον | 198e. and farming is in the same position as regards the productions of the earth. Soc. And in matters of war; I am sure you yourselves will bear me out when I say that here generalship makes the best forecasts on the whole, and particularly of future results, and is the mistress rather than the servant of the seer’s art, because it knows better what is happening or about to happen |
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24. Aristophanes, Birds, 1515-1524, 848-900, 902-903, 958-991, 901 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19, 50| 901. τὰ γὰρ παρόντα θύματ' οὐδὲν ἄλλο πλὴν | |
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25. Aristophanes, Peace, 1000-1126, 937-958, 960-999, 959 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 19| 959. φέρε δὴ τὸ δαλίον τόδ' ἐμβάψω λαβών, | |
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26. Xenophon, Memoirs, 1.3.3, 2.2.13-2.2.14, 3.8.10, 4.3.16-4.3.17, 4.7.6, 4.8.2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •priests and priestesses, selection of •priests and priestesses, of aphrodite pandemos •priests and priestesses, of apollo zoster •priests and priestesses, euthynai of Found in books: Mikalson (2010), Greek Popular Religion in Greek Philosophy, 178, 179; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 48, 123, 260| 1.3.3. θυσίας δὲ θύων μικρὰς ἀπὸ μικρῶν οὐδὲν ἡγεῖτο μειοῦσθαι τῶν ἀπὸ πολλῶν καὶ μεγάλων πολλὰ καὶ μεγάλα θυόντων. οὔτε γὰρ τοῖς θεοῖς ἔφη καλῶς ἔχειν, εἰ ταῖς μεγάλαις θυσίαις μᾶλλον ἢ ταῖς μικραῖς ἔχαιρον· πολλάκις γὰρ ἂν αὐτοῖς τὰ παρὰ τῶν πονηρῶν μᾶλλον ἢ τὰ παρὰ τῶν χρηστῶν εἶναι κεχαρισμένα· οὔτʼ ἂν τοῖς ἀνθρώποις ἄξιον εἶναι ζῆν, εἰ τὰ παρὰ τῶν πονηρῶν μᾶλλον ἦν κεχαρισμένα τοῖς θεοῖς ἢ τὰ παρὰ τῶν χρηστῶν· ἀλλʼ ἐνόμιζε τοὺς θεοὺς ταῖς παρὰ τῶν εὐσεβεστάτων τιμαῖς μάλιστα χαίρειν. ἐπαινέτης δʼ ἦν καὶ τοῦ ἔπους τούτου· καδδύναμιν δʼ ἔρδειν ἱέρʼ ἀθανάτοισι θεοῖσι, Hes. WD 336 καὶ πρὸς φίλους δὲ καὶ ξένους καὶ πρὸς τὴν ἄλλην δίαιταν καλὴν ἔφη παραίνεσιν εἶναι τὴν καδδύναμιν δʼ ἔρδειν. 2.2.13. ἔγωγε, ἔφη. εἶτα τούτων μὲν ἐπιμελεῖσθαι παρεσκεύασαι, τὴν δὲ μητέρα τὴν πάντων μάλιστά σε φιλοῦσαν οὐκ οἴει δεῖν θεραπεύειν; οὐκ οἶσθʼ ὅτι καὶ ἡ πόλις ἄλλης μὲν ἀχαριστίας οὐδεμιᾶς ἐπιμελεῖται οὐδὲ δικάζει, ἀλλὰ περιορᾷ τοὺς εὖ πεπονθότας χάριν οὐκ ἀποδόντας, ἐὰν δέ τις γονέας μὴ θεραπεύῃ, τούτῳ δίκην τε ἐπιτίθησι καὶ ἀποδοκιμάζουσα οὐκ ἐᾷ ἄρχειν τοῦτον, ὡς οὔτε ἂν τὰ ἱερὰ εὐσεβῶς θυόμενα ὑπὲρ τῆς πόλεως τούτου θύοντος οὔτε ἄλλο καλῶς καὶ δικαίως οὐδὲν ἂν τούτου πράξαντος; καὶ νὴ Δία ἐάν τις τῶν γονέων τελευτησάντων τοὺς τάφους μὴ κοσμῇ, καὶ τοῦτο ἐξετάζει ἡ πόλις ἐν ταῖς τῶν ἀρχόντων δοκιμασίαις. 2.2.14. σὺ οὖν, ὦ παῖ, ἐὰν σωφρονῇς, τοὺς μὲν θεοὺς παραιτήσῃ συγγνώμονάς σοι εἶναι, εἴ τι παρημέληκας τῆς μητρός, μή σε καὶ οὗτοι νομίσαντες ἀχάριστον εἶναι οὐκ ἐθελήσωσιν εὖ ποιεῖν, τοὺς δὲ ἀνθρώπους φυλάξῃ μή σε αἰσθόμενοι τῶν γονέων ἀμελοῦντα πάντες ἀτιμάσωσιν, εἶτα ἐν ἐρημίᾳ φίλων ἀναφανῇς. εἰ γάρ σε ὑπολάβοιεν πρὸς τοὺς γονέας ἀχάριστον εἶναι, οὐδεὶς ἂν νομίσειεν εὖ σε ποιήσας χάριν ἀπολήψεσθαι. 3.8.10. ὡς δὲ συνελόντι εἰπεῖν, ὅποι πάσας ὥρας αὐτός τε ἂν ἥδιστα καταφεύγοι καὶ τὰ ὄντα ἀσφαλέστατα τιθοῖτο, αὕτη ἂν εἰκότως ἡδίστη τε καὶ καλλίστη οἴκησις εἴη· γραφαὶ δὲ καὶ ποικιλίαι πλείονας εὐφροσύνας ἀποστεροῦσιν ἢ παρέχουσι. ναοῖς γε μὴν καὶ βωμοῖς χώραν ἔφη εἶναι πρεπωδεστάτην ἥτις ἐμφανεστάτη οὖσα ἀστιβεστάτη εἴη· ἡδὺ μὲν γὰρ ἰδόντας προσεύξασθαι, ἡδὺ δὲ ἁγνῶς ἔχοντας προσιέναι. 4.3.16. ἀλλὰ μὴ τοῦτο ἀθύμει, ἔφη, ὦ Εὐθύδημε· ὁρᾷς γὰρ ὅτι ὁ ἐν Δελφοῖς θεός, ὅταν τις αὐτὸν ἐπερωτᾷ πῶς ἂν τοῖς θεοῖς χαρίζοιτο, ἀποκρίνεται· νόμῳ πόλεως· νόμος δὲ δήπου πανταχοῦ ἐστι κατὰ δύναμιν ἱεροῖς θεοὺς ἀρέσκεσθαι. πῶς οὖν ἄν τις κάλλιον καὶ εὐσεβέστερον τιμῴη θεοὺς ἤ, ὡς αὐτοὶ κελεύουσιν, οὕτω ποιῶν; 4.3.17. ἀλλὰ χρὴ τῆς μὲν δυνάμεως μηδὲν ὑφίεσθαι· ὅταν γάρ τις τοῦτο ποιῇ, φανερὸς δήπου ἐστὶ τότε οὐ τιμῶν θεούς. χρὴ οὖν μηδὲν ἐλλείποντα κατὰ δύναμιν τιμᾶν τοὺς θεοὺς θαρρεῖν τε καὶ ἐλπίζειν τὰ μέγιστα ἀγαθά. οὐ γὰρ παρʼ ἄλλων γʼ ἄν τις μείζω ἐλπίζων σωφρονοίη ἢ παρὰ τῶν τὰ μέγιστα ὠφελεῖν δυναμένων, οὐδʼ ἂν ἄλλως μᾶλλον ἢ εἰ τούτοις ἀρέσκοι· ἀρέσκοι δὲ πῶς ἂν μᾶλλον ἢ εἰ ὡς μάλιστα πείθοιτο αὐτοῖς; 4.7.6. ὅλως δὲ τῶν οὐρανίων, ᾗ ἕκαστα ὁ θεὸς μηχανᾶται, φροντιστὴν γίγνεσθαι ἀπέτρεπεν· οὔτε γὰρ εὑρετὰ ἀνθρώποις αὐτὰ ἐνόμιζεν εἶναι οὔτε χαρίζεσθαι θεοῖς ἂν ἡγεῖτο τὸν ζητοῦντα ἃ ἐκεῖνοι σαφηνίσαι οὐκ ἐβουλήθησαν. κινδυνεῦσαι δʼ ἂν ἔφη καὶ παραφρονῆσαι τὸν ταῦτα μεριμνῶντα οὐδὲν ἧττον ἢ Ἀναξαγόρας παρεφρόνησεν ὁ μέγιστον φρονήσας ἐπὶ τῷ τὰς τῶν θεῶν μηχανὰς ἐξηγεῖσθαι. 4.8.2. ὁμολογεῖται γὰρ οὐδένα πω τῶν μνημονευομένων ἀνθρώπων κάλλιον θάνατον ἐνεγκεῖν. ἀνάγκη μὲν γὰρ ἐγένετο αὐτῷ μετὰ τὴν κρίσιν τριάκοντα ἡμέρας βιῶναι διὰ τὸ Δήλια μὲν ἐκείνου τοῦ μηνὸς εἶναι, τὸν δὲ νόμον μηδένα ἐᾶν δημοσίᾳ ἀποθνῄσκειν ἕως ἂν ἡ θεωρία ἐκ Δήλου ἐπανέλθῃ, καὶ τὸν χρόνον τοῦτον ἅπασι τοῖς συνήθεσι φανερὸς ἐγένετο οὐδὲν ἀλλοιότερον διαβιοὺς ἢ τὸν ἔμπροσθεν χρόνον· καίτοι τὸν ἔμπροσθέν γε πάντων ἀνθρώπων μάλιστα ἐθαυμάζετο ἐπὶ τῷ εὐθύμως τε καὶ εὐκόλως ζῆν. | 1.3.3. Though his sacrifices were humble, according to his means, he thought himself not a whit inferior to those who made frequent and magnificent sacrifices out of great possessions. The gods (he said) could not well delight more in great offerings than in small — for in that case must the gifts of the wicked often have found more favour in their sight than the gifts of the upright — and man would not find life worth having, if the gifts of the wicked were received with more favour by the gods than the gifts of the upright. No, the greater the piety of the giver, the greater (he thought) was the delight of the gods in the gift. He would quote with approval the line: According to thy power render sacrifice to the immortal gods, Hes. WD 336 and he would add that in our treatment of friends and strangers, and in all our behaviour, it is a noble principle to render according to our power. 2.2.13. And yet, when you are resolved to cultivate these, you don’t think courtesy is due to your mother, who loves you more than all? Don’t you know that even the state ignores all other forms of ingratitude and pronounces no judgment on them, Cyropaedia I. ii. 7. caring nothing if the recipient of a favour neglects to thank his benefactor, but inflicts penalties on the man who is discourteous to his parents and rejects him as unworthy of office, holding that it would be a sin for him to offer sacrifices on behalf of the state and that he is unlikely to do anything else honourably and rightly? Aye, and if one fail to honour his parents’ graves, the state inquires into that too, when it examines the candidates for office. 2.2.14. Therefore, my boy, if you are prudent, you will pray the gods to pardon your neglect of your mother, lest they in turn refuse to be kind to you, thinking you an ingrate; and you will beware of men, lest all cast you out, perceiving that you care nothing for your parents, and in the end you are found to be without a friend. For, should men suppose you to be ungrateful to your parents, none would think you would be grateful for any kindness he might show you. 3.8.10. To put it shortly, the house in which the owner can find a pleasant retreat at all seasons and can store his belongings safely is presumably at once the pleasantest and the most beautiful. As for paintings and decorations, they rob one of more delights than they give. For temples and altars the most suitable position, he said, was a conspicuous site remote from traffic; for it is pleasant to breathe a prayer at the sight of them, and pleasant to approach them filled with holy thoughts. 4.3.16. Nay, be not down-hearted, Euthydemus; for you know that to the inquiry, How am I to please the gods? the Delphic god replies, Follow the custom of the state ; and everywhere, I suppose, it is the custom that men propitiate the gods with sacrifices according to their power. How then can a man honour the gods more excellently and more devoutly than by doing as they themselves ordain? 4.3.17. Only he must fall no whit short of his power. For when he does that, it is surely plain that he is not then honouring the gods. Therefore it is by coming no whit short of his power in honouring the gods that he is to look with confidence for the greatest blessing. Cyropaedia I. vi. 4. For there are none from whom a man of prudence would hope for greater things than those who can confer the greatest benefits, nor can he show his prudence more clearly than by pleasing them. And how can he please them better than by obeying them strictly? 4.7.6. In general, with regard to the phenomena of the heavens, he deprecated curiosity to learn how the deity contrives them: he held that their secrets could not be discovered by man, and believed that any attempt to search out what the gods had not chosen to reveal must be displeasing to them. He said that he who meddles with these matters runs the risk of losing his sanity as completely as Anaxagoras, who took an insane pride in his explanation of the divine machinery. 4.8.2. In fact it is admitted that there is no record of death more nobly borne. For he was forced to live for thirty days after the verdict was given, because it was the month of the Dêlia, See Plato, Phaedo, p. 58 b. The festival was held in the month Thargelion, our May. and the law did not allow any public execution to take place until the sacred embassy had returned from Delos. During this interval, as all his intimate acquaintances could see, he continued to live exactly as before; and, in truth, before that time he had been admired above all men for his cheerfulness and serenity. |
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| 27. Xenophon, Symposium, 8.40 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •priests and priestesses, of asclepius, in city •priests and priestesses, of athena polias •priests and priestesses, of mother of the gods Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 30 |
| 28. Xenophon, Ways And Means, 1.4 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •priests and priestesses, of aphrodite pandemos Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 260 |
| 29. Xenophon, On Horsemanship, 2.1, 3.1 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •priests and priestesses, of heracles, of mesogeioi Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 27 |
30. Plato, Theages, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •priests and priestesses, of asclepius, in city •priests and priestesses, of athena polias •priests and priestesses, of mother of the gods Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 30| 122e. ἱεροπρεπές. εἰπὲ δὴ ἡμῖν, ὦ Θέαγες, ἐπιθυμεῖν φῂς σοφὸς γενέσθαι, καὶ ἀξιοῖς σου τὸν πατέρα τόνδε ἐξευρεῖν ἀνδρός τινος συνουσίαν τοιούτου ὅστις σε σοφὸν ποιήσει; ΘΕ. ναί. ΣΩ. σοφοὺς δὲ καλεῖς πότερον τοὺς ἐπιστήμονας, περὶ ὅτου ἂν ἐπιστήμονες ὦσιν, ἢ τοὺς μή; ΘΕ. τοὺς ἐπιστήμονας ἔγωγε. ΣΩ. τί οὖν; οὐκ ἐδιδάξατό σε ὁ πατὴρ καὶ ἐπαίδευσεν ἅπερ ἐνθάδε οἱ ἄλλοι πεπαίδευνται, οἱ τῶν καλῶν κἀγαθῶν πατέρων ὑεῖς, οἷον γράμματά τε καὶ κιθαρίζειν καὶ παλαίειν καὶ τὴν ἄλλην ἀγωνίαν; ΘΕ. ἐμέ γε. | 122e. Soc. Goodly is the name, Demodocus, and holy-sounding, that you have bestowed on your son. Tell me, then, Theages, do you say you desire to become wise, and do you require your father here to find out a school of some man who is qualified to make you wise? The. Yes. Soc. And which sort of man do you call wise, those who have knowledge of such and such a thing, whatever it may be, or those who have not? The. Those who have knowledge, I say. Soc. Well now, has not your father taught and educated you in the subjects which form the education of everyone else here—all the sons of noble and honorable fathers—in letters, I mean, and harping and wrestling and the other sorts of contest? |
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31. Xenophon, The Persian Expedition, 3.2.12, 6.1.22 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •priests and priestesses, of apollo •priests and priestesses, of athena nike •priests and priestesses, of athena polias •priests and priestesses, of bendis •priests and priestesses, of asclepius, in city •priests and priestesses, of dionysus in piraeus Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 73, 92, 125, 219| 3.2.12. καὶ εὐξάμενοι τῇ Ἀρτέμιδι ὁπόσους κατακάνοιεν τῶν πολεμίων τοσαύτας χιμαίρας καταθύσειν τῇ θεῷ, ἐπεὶ οὐκ εἶχον ἱκανὰς εὑρεῖν, ἔδοξεν αὐτοῖς κατʼ ἐνιαυτὸν πεντακοσίας θύειν, καὶ ἔτι νῦν ἀποθύουσιν. 6.1.22. διαπορουμένῳ δὲ αὐτῷ διακρῖναι ἔδοξε κράτιστον εἶναι τοῖς θεοῖς ἀνακοινῶσαι· καὶ παραστησάμενος δύο ἱερεῖα ἐθύετο τῷ Διὶ τῷ βασιλεῖ, ὅσπερ αὐτῷ μαντευτὸς ἦν ἐκ Δελφῶν· καὶ τὸ ὄναρ δὴ ἀπὸ τούτου τοῦ θεοῦ ἐνόμιζεν ἑορακέναι ὃ εἶδεν ὅτε ἤρχετο ἐπὶ τὸ συνεπιμελεῖσθαι τῆς στρατιᾶς καθίστασθαι. | 3.2.12. And while they had vowed to Artemis that for every man they might slay of the enemy they would sacrifice a goat to the goddess, they were unable to find goats enough; According to Herodotus ( Hdt. 6.117 ) the Persian dead numbered 6,400. so they resolved to offer five hundred every year, and this sacrifice they are paying even to this day. 6.1.22. Quite unable as he was to decide the question, it seemed best to him to consult the gods; and he accordingly brought two victims to the altar and proceeded to offer sacrifice to King Zeus, the very god that the oracle at Delphi had prescribed for him; cp. Xen. Anab. 3.1.5 ff. and it was likewise from this god, as he believed, that the dream cp. Xen. Anab. 3.1.11 f. came which he had at the time when he took the first steps toward assuming a share in the charge of the army. |
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32. Thucydides, The History of The Peloponnesian War, 7.50.4, 8.53.2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •priests and priestesses, criticisms of •priests and priestesses, public funerary monuments of Found in books: Mikalson (2010), Greek Popular Religion in Greek Philosophy, 129; Parker (2005), Polytheism and Society at Athens, 93| 7.50.4. καὶ μελλόντων αὐτῶν, ἐπειδὴ ἑτοῖμα ἦν, ἀποπλεῖν ἡ σελήνη ἐκλείπει: ἐτύγχανε γὰρ πασσέληνος οὖσα. καὶ οἱ Ἀθηναῖοι οἵ τε πλείους ἐπισχεῖν ἐκέλευον τοὺς στρατηγοὺς ἐνθύμιον ποιούμενοι, καὶ ὁ Νικίας (ἦν γάρ τι καὶ ἄγαν θειασμῷ τε καὶ τῷ τοιούτῳ προσκείμενος) οὐδ’ ἂν διαβουλεύσασθαι ἔτι ἔφη πρίν, ὡς οἱ μάντεις ἐξηγοῦντο, τρὶς ἐννέα ἡμέρας μεῖναι, ὅπως ἂν πρότερον κινηθείη. καὶ τοῖς μὲν Ἀθηναίοις μελλήσασι διὰ τοῦτο ἡ μονὴ ἐγεγένητο. 8.53.2. ἀντιλεγόντων δὲ πολλῶν καὶ ἄλλων περὶ τῆς δημοκρατίας καὶ τῶν Ἀλκιβιάδου ἅμα ἐχθρῶν διαβοώντων ὡς δεινὸν εἴη εἰ τοὺς νόμους βιασάμενος κάτεισι, καὶ Εὐμολπιδῶν καὶ Κηρύκων περὶ τῶν μυστικῶν δι’ ἅπερ ἔφυγε μαρτυρομένων καὶ ἐπιθειαζόντων μὴ κατάγειν, ὁ Πείσανδρος παρελθὼν πρὸς πολλὴν ἀντιλογίαν καὶ σχετλιασμὸν ἠρώτα ἕνα ἕκαστον παράγων τῶν ἀντιλεγόντων, εἴ τινα ἐλπίδα ἔχει σωτηρίας τῇ πόλει, Πελοποννησίων ναῦς τε οὐκ ἐλάσσους σφῶν ἐν τῇ θαλάσσῃ ἀντιπρῴρους ἐχόντων καὶ πόλεις ξυμμαχίδας πλείους, βασιλέως τε αὐτοῖς καὶ Τισσαφέρνους χρήματα παρεχόντων, σφίσι τε οὐκέτι ὄντων, εἰ μή τις πείσει βασιλέα μεταστῆναι παρὰ σφᾶς. | 7.50.4. All was at last ready, and they were on the point of sailing away, when an eclipse of the moon, which was then at the full, took place. Most of the Athenians, deeply impressed by this occurrence, now urged the generals to wait; and Nicias, who was somewhat over-addicted to divination and practices of that kind, refused from that moment even to take the question of departure into consideration, until they had waited the thrice nine days prescribed by the soothsayers. The besiegers were thus condemned to stay in the country; 8.53.2. A number of speakers opposed them on the question of the democracy, the enemies of Alcibiades cried out against the scandal of a restoration to be effected by a violation of the constitution, and the Eumolpidae and Ceryces protested in behalf of the mysteries, the cause of his banishment, and called upon the gods to avert his recall; when Pisander, in the midst of much opposition and abuse, came forward, and taking each of his opponents aside asked him the following question:—In the face of the fact that the Peloponnesians had as many ships as their own confronting them at sea, more cities in alliance with them, and the king and Tissaphernes to supply them with money, of which the Athenians had none left, had he any hope of saving the state, unless some one could induce the king to come over to their side? |
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| 33. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010), Greek Popular Religion in Greek Philosophy, 129 |
34. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010), Greek Popular Religion in Greek Philosophy, 129, 179| 188c. καὶ ἀνθρώπους πρὸς ἀλλήλους κοινωνία—οὐ περὶ ἄλλο τί ἐστιν ἢ περὶ Ἔρωτος φυλακήν τε καὶ ἴασιν. πᾶσα γὰρ ἀσέβεια φιλεῖ γίγνεσθαι ἐὰν μή τις τῷ κοσμίῳ Ἔρωτι χαρίζηται μηδὲ τιμᾷ τε αὐτὸν καὶ πρεσβεύῃ ἐν παντὶ ἔργῳ, ἀλλὰ τὸν ἕτερον, καὶ περὶ γονέας καὶ ζῶντας καὶ τετελευτηκότας καὶ περὶ θεούς· ἃ δὴ προστέτακται τῇ μαντικῇ ἐπισκοπεῖν τοὺς ἐρῶντας καὶ ἰατρεύειν, καὶ ἔστιν αὖ ἡ | 188c. namely, all means of communion between gods and men, are only concerned with either the preservation or the cure of Love. For impiety is usually in each case the result of refusing to gratify the orderly Love or to honor and prefer him in all our affairs, and of yielding to the other in questions of duty towards one’s parents whether alive or dead, and also towards the gods. To divination is appointed the task of supervising and treating the health of these Loves; wherefore that art, |
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35. Plato, Statesman, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010), Greek Popular Religion in Greek Philosophy, 101, 102, 105| 290d. ἐστι κατὰ νοῦν ἐκείνοις δωρεῖσθαι, παρὰ δὲ ἐκείνων ἡμῖν εὐχαῖς κτῆσιν ἀγαθῶν αἰτήσασθαι· ταῦτα δὲ διακόνου τέχνης ἐστί που μόρια ἀμφότερα. ΝΕ. ΣΩ. φαίνεται γοῦν. ΞΕ. ἤδη τοίνυν μοι δοκοῦμεν οἷόν γέ τινος ἴχνους ἐφʼ ὃ πορευόμεθα προσάπτεσθαι. τὸ γὰρ δὴ τῶν ἱερέων σχῆμα καὶ τὸ τῶν μάντεων εὖ μάλα φρονήματος πληροῦται καὶ δόξαν σεμνὴν λαμβάνει διὰ τὸ μέγεθος τῶν ἐγχειρημάτων, ὥστε περὶ μὲν Αἴγυπτον οὐδʼ ἔξεστι βασιλέα χωρὶς ἱερατικῆς | 290d. and by prayers to ask for us the gain of good things from them; now these are both part of a servant’s art. Y. Soc. At least they seem to be so. Str. At last, then, I think we are, as it were, on the track of our quarry. For the bearing of the priests and prophets is indeed full of pride, and they win high esteem because of the magnitude of their undertakings. In Egypt , for example, no king can rule without being a priest, |
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36. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010), Greek Popular Religion in Greek Philosophy, 179| 273e. τὰς φύσεις διαριθμήσηται, καὶ κατʼ εἴδη τε διαιρεῖσθαι τὰ ὄντα καὶ μιᾷ ἰδέᾳ δυνατὸς ᾖ καθʼ ἓν ἕκαστον περιλαμβάνειν, οὔ ποτʼ ἔσται τεχνικὸς λόγων πέρι καθʼ ὅσον δυνατὸν ἀνθρώπῳ. ταῦτα δὲ οὐ μή ποτε κτήσηται ἄνευ πολλῆς πραγματείας· ἣν οὐχ ἕνεκα τοῦ λέγειν καὶ πράττειν πρὸς ἀνθρώπους δεῖ διαπονεῖσθαι τὸν σώφρονα, ἀλλὰ τοῦ θεοῖς κεχαρισμένα μὲν λέγειν δύνασθαι, κεχαρισμένως δὲ πράττειν τὸ πᾶν εἰς δύναμιν. ΣΩ. οὐ γὰρ δὴ ἄρα, ὦ Τεισία, φασὶν οἱ σοφώτεροι ἡμῶν, ὁμοδούλοις δεῖ χαρίζεσθαι | 273e. and is able to divide things by classes and to comprehend particulars under a general idea, he will never attain the highest human perfection in the art of speech. But this ability he will not gain without much diligent toil, which a wise man ought not to undergo for the sake of speaking and acting before men, but that he may be able to speak and to do everything, so far as possible, |
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37. Aristophanes, Acharnians, 1000-1001, 791-792 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 256| 792. κάλλιστος ἔσται χοῖρος ̓Αφροδίτᾳ θύειν. | |
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| 38. Xenophon, On Household Management, 5.3 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •priests and priestesses, of aphrodite pandemos Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 260 |
| 39. Theophrastus, Characters, 21 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •priests and priestesses, of aglauros •priests and priestesses, of asclepius, in city •priests and priestesses, of athena polias •priests and priestesses, of dionysus in piraeus •priests and priestesses, of zeus soter of city Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 87 |
| 40. Melanthius, Fragments, 6.2 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •priests and priestesses, of dionysus Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 237 |
| 41. Theophrastus, De Pietate, 12.42-12.49 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •priests and priestesses, selection of Found in books: Mikalson (2010), Greek Popular Religion in Greek Philosophy, 178 |
| 42. Aeschines, Letters, 1.10-1.11, 1.23, 1.160, 1.188, 2.151, 3.17-3.18, 3.120, 3.187 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •priests and priestesses, euthynai of •priests and priestesses, of asclepius, in city •priests and priestesses, of athena polias •priests and priestesses, of demeter at eleusis •priests and priestesses, of aglauros •priests and priestesses, of kalliste •priests and priestesses, of zeus soter of city •priests and priestesses, of athena nike •priests and priestesses, public funerary monuments of •priests and priestesses, of dionysus in piraeus •priests and priestesses, of erechtheus and poseidon •priests and priestesses, of amphiaraus •priests and priestesses, of asclepius, in piraeus •priests and priestesses, of zeus soter of piraeus Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 26, 29, 43, 92, 110, 111, 123, 124, 136, 197, 199, 200; Parker (2005), Polytheism and Society at Athens, 93 |
| 43. Aristotle, Politics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010), Greek Popular Religion in Greek Philosophy, 246 |
| 44. Aristotle, Nicomachean Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 43 |
| 45. Aristotle, Virtues And Vices, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 111 |
| 46. Lycurgus, Fragments, 6.2, 6.4 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •priests and priestesses, of dionysus •priests and priestesses, of athena nike •priests and priestesses, of athena polias •priests and priestesses, of bendis •priests and priestesses, euthynai of •priests and priestesses, of asclepius, in piraeus Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 125, 202, 237 |
| 47. Aristotle, Athenian Constitution, 3.3, 21.6, 39.2, 47.1, 49.3, 54.6-54.7, 56.3-56.5, 56.22-56.26, 57.1-57.4, 57.10-57.16, 58.1-58.4, 60.1-60.3, 62.2 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •priests and priestesses, of apollo •priests and priestesses, of apollo zoster •priests and priestesses, of athena polias •priests and priestesses, of erechtheus and poseidon •priests and priestesses, of eponymous heroes •priests and priestesses, of demeter at eleusis •priests and priestesses, of aglauros •priests and priestesses, of amphiaraus •priests and priestesses, of asclepius, in city •priests and priestesses, of dionysus in piraeus •priests and priestesses, of heros iatros •priests and priestesses, of zeus soter of city •priests and priestesses, of demos and charites •priests and priestesses, of asclepius, in piraeus •priests and priestesses, of zeus soter of piraeus •priests and priestesses, euthynai of Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 29, 58, 59, 60, 71, 73, 110, 111, 112, 154, 171, 204, 213, 219 |
| 48. Anaximenes of Lampsacus, Rhetoric To Alexander, 2.3-2.4 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •priests and priestesses, of demeter at eleusis Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 111 |
| 49. Livy, History, 1.14.3, 1.20.2 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •augustus, priests and priestesses of Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 32, 48 |
50. Ovid, Fasti, 2.535-2.541 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •augustus, priests and priestesses of Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 123| 2.535. parva petunt manes, pietas pro divite grata est 2.536. munere: non avidos Styx habet ima deos, 2.537. tegula porrectis satis est velata coronis 2.538. et sparsae fruges parcaque mica salis 2.539. inque mero mollita Ceres violaeque solutae: 2.540. haec habeat media testa relicta via. 2.541. nec maiora veto, sed et his placabilis umbra est | 2.535. Their shades ask little, piety they prefer to costly 2.536. offerings: no greedy deities haunt the Stygian depths. 2.537. A tile wreathed round with garlands offered is enough, 2.538. A scattering of meal, and a few grains of salt, 2.539. And bread soaked in wine, and loose violets: 2.540. Set them on a brick left in the middle of the path. 2.541. Not that I veto larger gifts, but these please the shades: |
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51. Diodorus Siculus, Historical Library, 1.28.6-1.28.7 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •priests and priestesses, of asclepius Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 162 | 1.28.6. Moreover, certain of the rulers of Athens were originally Egyptians, they say. Petes, for instance, the father of that Menestheus who took part in the expedition against Troy, having clearly been an Egyptian, later obtained citizenship at Athens and the kingship. . . . 1.28.7. He was of double form, and yet the Athenians are unable from their own point of view to give the true explanation of this nature of his, although it is patent to all that it was because of his double citizenship, Greek and barbarian, that he was held to be of double form, that is, part animal and part man. |
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| 52. Tacitus, Agricola, 43.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •augustus, priests and priestesses of Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 47 |
| 53. Plutarch, Lives of The Ten Orators, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 260 |
54. Plutarch, Nicias, 23.1-23.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •priests and priestesses, criticisms of Found in books: Mikalson (2010), Greek Popular Religion in Greek Philosophy, 129| 23.1. ὡς δʼ ἦν ἕτοιμα ταῦτα πάντα καὶ τῶν πολεμίων οὐδεὶς παρεφύλαττεν, ἅτε δὴ μὴ προσδοκώντων, ἐξέλιπεν ἡ σελήνη τῆς νυκτός, μέγα δέος τῷ Νικίᾳ καὶ τῶν ἄλλων τοῖς ὑπὸ ἀπειρίας ἢ δεισιδαιμονίας ἐκπεπληγμένοις τὰ τοιαῦτα. τοῦ μὲν γὰρ ἡλίου τὴν περὶ τὰς τριακάδας ἐπισκότησιν ἁμῶς γέ πως ἤδη συνεφρόνουν καὶ οἱ πολλοὶ γενομένην ὑπὸ τῆς σελήνης· 23.2. αὐτὴν δὲ τὴν σελήνην, ᾧτινι συντυγχάνουσα καὶ πῶς αἰφνίδιον ἐκ πανσελήνου τὸ φῶς ἀπόλλυσι καὶ χρόας ἵησι παντοδαπάς, οὐ ῥᾴδιον ἦν καταλαβεῖν, ἀλλʼ ἀλλόκοτον ἡγοῦντο καὶ πρὸ συμφορῶν τινων μεγάλων ἐκ θεοῦ γινόμενον σημεῖον. ὁ γὰρ πρῶτος σαφέστατόν τε πάντων καὶ θαρραλεώτατον περὶ σελήνης καταυγασμῶν καὶ σκιᾶς λόγον εἰς γραφὴν καταθέμενος Ἀναξαγόρας οὔτʼ αὐτὸς ἦν παλαιὸς οὔτε ὁ λόγος ἔνδοξος, ἀλλʼ ἀπόρρητος ἔτι καὶ διʼ ὀλίγων καὶ μετʼ εὐλαβείας τινὸς ἢ πίστεως βαδίζων. 23.3. οὐ γὰρ ἠνείχοντο τοὺς φυσικοὺς καὶ μετεωρολέσχας τότε καλουμένους, ὡς εἰς αἰτίας ἀλόγους καὶ δυνάμεις ἀπρονοήτους καὶ κατηναγκασμένα πάθη διατρίβοντας τὸ θεῖον, ἀλλὰ καὶ Πρωταγόρας ἔφυγε, καὶ Ἀναξαγόραν εἱρχθέντα μόλις περιεποιήσατο Περικλῆς, καὶ Σωκράτης, οὐδὲν αὐτῷ τῶν γε τοιούτων προσῆκον, ὅμως ἀπώλετο διὰ φιλοσοφίαν. 23.4. ὀψὲ δʼ ἡ Πλάτωνος ἐκλάμψασα δόξα διὰ τὸν βίον τοῦ ἀνδρός, καὶ ὅτι ταῖς θείαις καὶ κυριωτέραις ἀρχαῖς ὑπέταξε τὰς φυσικὰς ἀνάγκας, ἀφεῖλε τὴν τῶν λόγων τούτων διαβολήν, καὶ τοῖς μαθήμασιν εἰς ἅπαντας ὁδὸν ἐνέδωκεν. ὁ γοῦν ἑταῖρος αὐτοῦ Δίων, καθʼ ὃν χρόνον ἔμελλεν ἄρας ἐκ Ζακύνθου πλεῖν ἐπὶ Διονύσιον, ἐκλιπούσης τῆς σελήνης, οὐδὲν διαταραχθεὶς ἀνήχθη, καὶ κατασχὼν ἐν Συρακούσαις ἐξέβαλε τὸν τύραννον. 23.5. τῷ μέντοι Νικίᾳ συνηνέχθη τότε μηδὲ μάντιν ἔχειν ἔμπειρον· ὁ γὰρ συνήθης αὐτοῦ καὶ τὸ πολὺ τῆς δεισιδαιμονίας ἀφαιρῶν Στιλβίδης ἐτεθνήκει μικρὸν ἔμπροσθεν. ἐπεὶ τὸ σημεῖον, ὥς φησι Φιλόχορος, φεύγουσιν οὐκ ἦν πονηρόν, ἀλλὰ καὶ πάνυ χρηστόν· ἐπικρύψεως γὰρ αἱ σὺν φόβῳ πράξεις δέονται, τὸ δὲ φῶς πολέμιόν ἐστιν αὐταῖς. 23.6. ἄλλως τε καὶ τῶν περὶ ἥλιον καὶ σελήνην ἐπὶ τρεῖς ἡμέρας ἐποιοῦντο φυλακήν, ὡς Αὐτοκλείδης διέγραψεν ἐν τοῖς ἐξηγητικοῖς· ὁ δὲ Νικίας ἄλλην ἔπεισε σελήνης ἀναμένειν περίοδον, ὥσπερ οὐκ εὐθὺς θεασάμενος αὐτὴν ἀποκαθαρθεῖσαν, ὅτε τὸν σκιερὸν τόπον καὶ ὑπὸ τῆς γῆς ἀντιφραττόμενον παρῆλθε. | 23.1. 23.2. 23.3. 23.4. 23.5. 23.6. |
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55. Plutarch, Alcibiades, 22.4, 33.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •priests and priestesses, euthynai of •priests and priestesses, of asclepius, in city Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 201| 22.4. ἐρήμην δʼ αὐτοῦ καταγνόντες καὶ τὰ χρήματα δημεύσαντες ἔτι καταρᾶσθαι προσεψηφίσαντο πάντας ἱερεῖς καὶ ἱερείας, ὧν μόνην φασὶ Θεανὼ τὴν Μένωνος Ἀγραυλῆθεν ἀντειπεῖν πρὸς τὸ ψήφισμα, φάσκουσαν εὐχῶν, οὐ καταρῶν ἱέρειαν γεγονέναι. 33.3. ἐψηφίσαντο δὲ τὴν οὐσίαν ἀποδοῦναι αὐτῷ, καὶ τὰς ἀρὰς ἀφοσιώσασθαι πάλιν Εὐμολπίδας καὶ Κήρυκας, ἃς ἐποιήσαντο τοῦ δήμου προστάξαντος. ἀφοσιουμένων δὲ τῶν ἄλλων, Θεόδωρος ὁ ἱεροφάντης ἀλλʼ ἐγώ, εἶπεν, οὐδὲ κατηρασάμην αὐτῷ κακὸν οὐδέν, εἰ μηδὲν ἀδικεῖ τὴν πόλιν. | 22.4. His case went by default, his property was confiscated, and besides that, it was also decreed that his name should be publicly cursed by all priests and priestesses. Theano, the daughter of Menon, of the deme Agraule, they say, was the only one who refused to obey this decree. She declared that she was a praying, not a cursing priestess. 33.3. They voted also that his property be restored to him, and that the Eumolpidae and Heralds revoke the curses wherewith they had cursed him at the command of the people. The others revoked their curses, but Theodorus the High Priest said: Nay, I invoked no evil upon him if he does no wrong to the city. |
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| 56. Tacitus, Annals, 1.1.2, 1.8.1, 1.9-1.11, 1.10.6, 1.14.1-1.14.2, 1.15.2, 1.33-1.51, 1.43.3, 1.54.1, 1.55.1, 1.72.1, 1.78.1, 2.32.2, 2.82.4, 2.83.1-2.83.3, 3.64.4, 4.37-4.38, 4.37.3, 14.64.3, 15.61.1, 16.2.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 46, 47, 125 |
| 57. Tacitus, Histories, 1.1.2, 2.95.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •augustus, priests and priestesses of Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 47, 48 |
| 58. Hermogenes, On Types of Style, 4.24-4.26, 4.162 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 48 |
| 59. Anon., Mekhilta Derabbi Shimeon Ben Yohai, 6.7 (2nd cent. CE - 4th cent. CE) Tagged with subjects: •priests and priestesses, of asclepius, in city •priests and priestesses, of athena polias Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 44 |
| 60. Anon., Targum Neofiti, 2.72 (2nd cent. CE - 4th cent. CE) Tagged with subjects: •priests and priestesses, of heracles, of mesogeioi Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 27 |
| 61. Aelian, Varia Historia, 2.25 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •priests and priestesses, of athena nike •priests and priestesses, of athena polias •priests and priestesses, of bendis Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 125 |
| 62. Gellius, Attic Nights, 10.15.16 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •augustus, priests and priestesses of Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 32 |
63. Cassius Dio, Roman History, 56.46.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •augustus, priests and priestesses of Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 46 | 56.46.2. they also permitted her to employ a lictor when she exercised her sacred office. On her part, she bestowed a million sesterces upon a certain Numerius Atticus, a senator and ex-praetor, because he swore that he had seen Augustus ascending to heaven after the manner of which tradition tells concerning Proculus and Romulus. |
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| 64. Pausanias Damascenus, Fragments, 1.32.5 (4th cent. CE - 4th cent. CE) Tagged with subjects: •priests and priestesses, of mother of the gods Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 155 |
| 65. Ephrem, Hymns On The Church, 294, 290 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 50, 52, 53, 54 |
| 66. Diogenes, Fragments, 342 (4th cent. CE - 5th cent. CE) Tagged with subjects: •priests and priestesses, status of Found in books: Mikalson (2010), Greek Popular Religion in Greek Philosophy, 101 |
| 67. Lysias, Orations, 30 Tagged with subjects: •priests and priestesses, public funerary monuments of Found in books: Parker (2005), Polytheism and Society at Athens, 93 |
| 68. Paulus Julius, Digesta, 102, 15, 25, 142 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 123 |
| 70. Philosotratus, Life of Apollonius, 1.1 Tagged with subjects: •priests and priestesses, selection of Found in books: Mikalson (2010), Greek Popular Religion in Greek Philosophy, 179 |
| 71. Dinarchos, Dinarchos, None Tagged with subjects: •priests and priestesses, of aglauros •priests and priestesses, of amphiaraus •priests and priestesses, of apollo •priests and priestesses, of apollo erithaseos •priests and priestesses, of apollo zoster •priests and priestesses, of asclepius, in piraeus •priests and priestesses, of asclepius, in city •priests and priestesses, of athena polias •priests and priestesses, of erechtheus and poseidon •priests and priestesses, of mother of the gods •priests and priestesses, of nymphe •priests and priestesses, of thesmophoroi at melite Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 52, 140 |
| 72. Epigraphy, Seg, None Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 27, 238 |
| 73. Epigraphy, Herzog, Kff, #13, #52, #65, #66, #77, #54 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 52 |
| 74. Epigraphy, Cil, None Tagged with subjects: •nan Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 123 |
| 75. Epigraphy, Ceg, 566 Tagged with subjects: •priests and priestesses, public funerary monuments of Found in books: Parker (2005), Polytheism and Society at Athens, 95 |
| 76. Dieuchidas Megarensis 4. Jh. V. Chr., Fragments, 40 Tagged with subjects: •priests and priestesses, of apollo Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 219 |
| 77. Demosthenes, Orations, a b c d\n0 [59].116 [59].116 [59] 116\n1 18.218 18.218 18 218\n2 22.75 22.75 22 75 \n3 22.71 22.71 22 71 \n4 18.216 18.216 18 216\n5 22.76 22.76 22 76 \n6 22.69 22.69 22 69 \n7 22.70 22.70 22 70 \n8 22.78 22.78 22 78 \n9 22.72 22.72 22 72 \n10 22.74 22.74 22 74 \n11 18.217 18.217 18 217\n12 22.77 22.77 22 77 \n13 22.73 22.73 22 73 \n14 25.34 25.34 25 34 \n15 [7].40 [7].40 [7] 40 \n16 29.128 29.128 29 128\n17 21.54 21.54 21 54 \n18 21.52 21.52 21 52 \n19 21.51 21.51 21 51 \n20 21.53 21.53 21 53 \n21 20.19 20.19 20 19 \n22 21.69 21.69 21 69 \n23 21.67 21.67 21 67 \n24 21.68 21.68 21 68 \n25 18.257 18.257 18 257\n26 21.56 21.56 21 56 \n27 21.55 21.55 21 55 \n28 [59].86 [59].86 [59] 86 \n29 [59].85 [59].85 [59] 85 \n30 21.115 21.115 21 115\n31 [24].184 [24].184 [24] 184 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 238 |
| 78. Anon., Tab. Siar., None Tagged with subjects: •nan Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 123 |
| 79. Hildegarde of Bingen, Sciv., 7.29-7.30 Tagged with subjects: •priests and priestesses, of athena polias Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 110 |
| 80. Ambrosian Missal 119, Homily On Lazarus, Mary And Martha, 1.83 Tagged with subjects: •priests and priestesses, of demeter at eleusis Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 111 |
| 81. Dead Sea Scrolls, 4Q388A, 1.110 Tagged with subjects: •priests and priestesses, of athena polias Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 110 |
| 82. Ennius, Thy., #16, #2, #3, #6, #1 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 31, 82, 101 |
| 83. Epigraphy, Fasti Gabini, None Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 26, 48, 58, 72, 75, 82, 84, 112, 130, 225 |
| 84. Epigraphy, Fasti Verulani,, #27, #37, #6, #63, #88, #46 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 31, 48, 50, 52, 53, 54, 55, 57, 112, 201 |
| 85. Epigraphy, Agora 16, 114, 161, 181, 186-187, 214, 227, 235, 270-271, 277, 324-325, 48, 56, 80, 182 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 85 |
| 87. Epigraphy, Ig Ii3, 1139, 1147, 1149-1150, 1153-1155, 1162, 1164-1166, 1168, 1176, 1188-1189, 1239, 1256, 1263, 1281, 1284, 1298-1299, 1304, 1310, 1313, 1316, 1324, 1328-1330, 1332-1334, 1372, 1386, 227, 292, 298, 306, 316, 337, 348, 35, 355, 359, 416, 444-445, 447, 369 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 75, 213 |
| 88. Aelius Aristides, Εἰς Τὸ Ἐναντίον, 10.6 Tagged with subjects: •priests and priestesses, of heracles, of mesogeioi Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 27 |
| 89. Diogenes Laertius, Fragments, [G] V B, 5.16 Tagged with subjects: •priests and priestesses, status of Found in books: Mikalson (2010), Greek Popular Religion in Greek Philosophy, 101 |
| 90. Epigraphy, I.Eleusis, None Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 51, 54 |
| 91. Anon., Tanhuma Buber, Huqat, 2.3.12 Tagged with subjects: •priests and priestesses, of asclepius, in city •priests and priestesses, of athena polias Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 44 |
| 92. Suetonius, Tab. Heb., 43589, 50-54, 43497 Tagged with subjects: •nan Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 123 |
| 93. Targum, Targum Zech, 2.16.2, 2.45, 3.58.5, 5.1.1, 5.18.2, 5.32.1 Tagged with subjects: •priests and priestesses, of asclepius, in city •priests and priestesses, of aglauros •priests and priestesses, of aphrodite syria •priests and priestesses, of athena polias •priests and priestesses, of mother of the gods •priests and priestesses, of asclepius •priests and priestesses, of demeter at eleusis Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 110, 111, 162, 171, 251 |
| 94. Targum, Targum Ps.-Jn. Exod, 21 Tagged with subjects: •priests and priestesses, of aglauros •priests and priestesses, of asclepius, in city •priests and priestesses, of athena polias •priests and priestesses, of dionysus in piraeus •priests and priestesses, of zeus soter of city Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 87 |
| 95. Sophia of Jesus, Christ (Sjc) 82N, 282, 2.72 Tagged with subjects: •priests and priestesses, of heracles, of mesogeioi Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 27 |
| 96. Epigraphy, Mdai(A), a b c d\n0 66.#4 66.#4 66 #4 Tagged with subjects: •priests and priestesses, of aglauros •priests and priestesses, of apollo pythios •priests and priestesses, of asclepius, in city •priests and priestesses, of thesmophoroi at melite Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 82 |
| 97. Petronius, Att., None Tagged with subjects: •priests and priestesses, of asclepius, in city •priests and priestesses, of athena polias •priests and priestesses, of mother of the gods Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 30 |
| 98. Epigraphy, Ils, None Tagged with subjects: •augustus, priests and priestesses of Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 123 |
| 99. Epigraphy, Cle, #9, #6 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 21, 50, 54, 57, 85, 87 |
| 100. Dead Sea Scrolls, 4Q385A, 20 Tagged with subjects: •priests and priestesses, euthynai of •priests and priestesses, of asclepius, in piraeus Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 202 |
| 101. Dead Sea Scrolls, 4Q267 (Damascus Documentb), 3.31 Tagged with subjects: •priests and priestesses, of athena polias Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 110 |
| 102. Epigraphy, Ig Ii2, 1000, 1008, 1011, 1029-1030, 1034, 1043, 1045, 1054, 1134, 1152, 1163, 1177-1178, 1188, 1199, 120, 1200, 1204, 1215, 1235, 1245, 1247, 1252, 1259, 1261-1262, 1271, 1273, 1277-1278, 1282-1284, 1289, 1291-1292, 1297-1298, 1314-1316, 1324-1329, 1334, 1337, 1361-1362, 1496, 1933-1934, 2836-2837, 2843, 2855, 3073, 3454, 3464, 3484-3485, 380, 457, 4596, 47, 4949, 4962, 653, 657, 659, 668, 676, 682, 690, 713, 772, 776, 780-781, 783-784, 788, 840-842, 908, 930, 956-957, 968, 97, 976, 958 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 27, 29, 111, 238 |
| 103. Epigraphy, Ig Ii, None Tagged with subjects: •priests and priestesses, public funerary monuments of Found in books: Parker (2005), Polytheism and Society at Athens, 95 |
| 104. Epigraphy, Ig I , None Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 124, 125, 128, 198 |
| 105. Epigraphy, Ig I , None Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 124, 125, 128, 198 |
| 106. Anon., Tanhuma Tazria, 117, 116 Tagged with subjects: •nan Found in books: Parker (2005), Polytheism and Society at Athens, 93 |
| 107. Epigraphy, I.Ephesos, #44, #58 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 53, 204 |
| 108. Proxenus Epirotes, Fragments, 6.54 Tagged with subjects: •priests and priestesses, public funerary monuments of Found in books: Parker (2005), Polytheism and Society at Athens, 93 |
