1. Hebrew Bible, Exodus, 12 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •the postponement of baptism Found in books: Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1457 | 12. And it shall come to pass, when ye be come to the land which the LORD will give you, according as He hath promised, that ye shall keep this service.,And the LORD said unto Moses and Aaron: ‘This is the ordice of the passover: there shall no alien eat thereof;,One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.’,And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire.,And this day shall be unto you for a memorial, and ye shall keep it a feast to the LORD; throughout your generations ye shall keep it a feast by an ordice for ever.,Eat not of it raw, nor sodden at all with water, but roast with fire; its head with its legs and with the inwards thereof.,In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.,Now the time that the children of Israel dwelt in Egypt was four hundred and thirty years.,And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your hosts out of the land of Egypt; therefore shall ye observe this day throughout your generations by an ordice for ever.,And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.,but every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.,Take both your flocks and your herds, as ye have said, and be gone; and bless me also.’,And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.,And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs they shall eat it.,Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they.,And the children of Israel went and did so; as the LORD had commanded Moses and Aaron, so did they.,and ye shall keep it unto the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at dusk.,And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it.,Seven days shall there be no leaven found in your houses; for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land.,And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.,Seven days shall ye eat unleavened bread; howbeit the first day ye shall put away leaven out of your houses; for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.,And the Egyptians were urgent upon the people, to send them out of the land in haste; for they said: ‘We are all dead men.’,All the congregation of Israel shall keep it.,And ye shall observe this thing for an ordice to thee and to thy sons for ever.,Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.’,And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste—it is the LORD’s passover.,And the blood shall be to you for a token upon the houses where ye are; and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt.,that ye shall say: It is the sacrifice of the LORD’s passover, for that He passed over the houses of the children of Israel in Egypt, when He smote the Egyptians, and delivered our houses.’ And the people bowed the head and worshipped.,And the children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and raiment.,And the people took their dough before it was leavened, their kneading-troughs being bound up in their clothes upon their shoulders.,And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.,Speak ye unto all the congregation of Israel, saying: In the tenth day of this month they shall take to them every man a lamb, according to their fathers’houses, a lamb for a household;,And the LORD gave the people favour in the sight of the Egyptians, so that they let them have what they asked. And they despoiled the Egyptians.,And he called for Moses and Aaron by night and said: ‘Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.,For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am the LORD.,Then Moses called for all the elders of Israel, and said unto them: ‘Draw out, and take you lambs according to your families, and kill the passover lamb.,and if the household be too little for a lamb, then shall he and his neighbour next unto his house take one according to the number of the souls; according to every man’s eating ye shall make your count for the lamb.,And it shall come to pass, when your children shall say unto you: What mean ye by this service?,A sojourner and a hired servant shall not eat thereof.,It was a night of watching unto the LORD for bringing them out from the land of Egypt; this same night is a night of watching unto the LORD for all the children of Israel throughout their generations.,And the LORD spoke unto Moses and Aaron in the land of Egypt, saying:,Your lamb shall be without blemish, a male of the first year; ye shall take it from the sheep, or from the goats;,And it came to pass at the end of four hundred and thirty years, even the selfsame day it came to pass, that all the host of the LORD went out from the land of Egypt.,’This month shall be unto you the beginning of months; it shall be the first month of the year to you.,For the LORD will pass through to smite the Egyptians; and when He seeth the blood upon the lintel, and on the two side-posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.,And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, beside children.,And it came to pass at midnight, that the LORD smote all the firstborn in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle.,In one house shall it be eaten; thou shalt not carry forth aught of the flesh abroad out of the house; neither shall ye break a bone thereof.,And in the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, save that which every man must eat, that only may be done by you.,And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land; but no uncircumcised person shall eat thereof.,And it came to pass the selfsame day that the LORD did bring the children of Israel out of the land of Egypt by their hosts." |
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2. Hebrew Bible, Isaiah, 53 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •the postponement of baptism Found in books: Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1457 | 53. But he was wounded because of our transgressions, He was crushed because of our iniquities: The chastisement of our welfare was upon him, And with his stripes we were healed.,Yet it pleased the LORD to crush him by disease; To see if his soul would offer itself in restitution, That he might see his seed, prolong his days, And that the purpose of the LORD might prosper by his hand:,Surely our diseases he did bear, and our pains he carried; Whereas we did esteem him stricken, Smitten of God, and afflicted.,He was despised, and forsaken of men, A man of pains, and acquainted with disease, And as one from whom men hide their face: He was despised, and we esteemed him not.,Therefore will I divide him a portion among the great, And he shall divide the spoil with the mighty; Because he bared his soul unto death, And was numbered with the transgressors; Yet he bore the sin of many, And made intercession for the transgressors.,And they made his grave with the wicked, And with the rich his tomb; Although he had done no violence, Neither was any deceit in his mouth.’,By oppression and judgment he was taken away, And with his generation who did reason? For he was cut off out of the land of the living, For the transgression of my people to whom the stroke was due.,All we like sheep did go astray, We turned every one to his own way; And the LORD hath made to light on him The iniquity of us all.,'Who would have believed our report? And to whom hath the arm of the LORD been revealed?,of the travail of his soul he shall see to the full, even My servant, Who by his knowledge did justify the Righteous One to the many, And their iniquities he did bear.,He was oppressed, though he humbled himself And opened not his mouth; As a lamb that is led to the slaughter, And as a sheep that before her shearers is dumb; Yea, he opened not his mouth.,For he shot up right forth as a sapling, And as a root out of a dry ground; He had no form nor comeliness, that we should look upon him, Nor beauty that we should delight in him. |
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3. Hebrew Bible, Daniel, 6.15-6.21 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •postpone baptism Found in books: Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1465| 6.15. אֱדַיִן מַלְכָּא כְּדִי מִלְּתָא שְׁמַע שַׂגִּיא בְּאֵשׁ עֲלוֹהִי וְעַל דָּנִיֵּאל שָׂם בָּל לְשֵׁיזָבוּתֵהּ וְעַד מֶעָלֵי שִׁמְשָׁא הֲוָא מִשְׁתַּדַּר לְהַצָּלוּתֵהּ׃ 6.16. בֵּאדַיִן גֻּבְרַיָּא אִלֵּךְ הַרְגִּשׁוּ עַל־מַלְכָּא וְאָמְרִין לְמַלְכָּא דַּע מַלְכָּא דִּי־דָת לְמָדַי וּפָרַס דִּי־כָל־אֱסָר וּקְיָם דִּי־מַלְכָּא יְהָקֵים לָא לְהַשְׁנָיָה׃ 6.17. בֵּאדַיִן מַלְכָּא אֲמַר וְהַיְתִיו לְדָנִיֵּאל וּרְמוֹ לְגֻבָּא דִּי אַרְיָוָתָא עָנֵה מַלְכָּא וְאָמַר לְדָנִיֵּאל אֱלָהָךְ דִּי אנתה [אַנְתְּ] פָּלַח־לֵהּ בִּתְדִירָא הוּא יְשֵׁיזְבִנָּךְ׃ 6.18. וְהֵיתָיִת אֶבֶן חֲדָה וְשֻׂמַת עַל־פֻּם גֻּבָּא וְחַתְמַהּ מַלְכָּא בְּעִזְקְתֵהּ וּבְעִזְקָת רַבְרְבָנוֹהִי דִּי לָא־תִשְׁנֵא צְבוּ בְּדָנִיֵּאל׃ 6.19. אֱדַיִן אֲזַל מַלְכָּא לְהֵיכְלֵהּ וּבָת טְוָת וְדַחֲוָן לָא־הַנְעֵל קָדָמוֹהִי וְשִׁנְתֵּהּ נַדַּת עֲלוֹהִי׃ 6.21. וּכְמִקְרְבֵהּ לְגֻבָּא לְדָנִיֵּאל בְּקָל עֲצִיב זְעִק עָנֵה מַלְכָּא וְאָמַר לְדָנִיֵּאל דָּנִיֵּאל עֲבֵד אֱלָהָא חַיָּא אֱלָהָךְ דִּי אנתה [אַנְתְּ] פָּלַח־לֵהּ בִּתְדִירָא הַיְכִל לְשֵׁיזָבוּתָךְ מִן־אַרְיָוָתָא׃ | 6.15. Then the king, when he heard these words, was sore displeased, and set his heart on Daniel to deliver him; and he laboured till the going down of the sun to deliver him. 6.16. Then these men came tumultuously unto the king, and said unto the king: ‘Know, O king, that it is a law of the Medes and Persians, that no interdict nor statute which the king establisheth may be changed.’ 6.17. Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spoke and said unto Daniel: ‘Thy God whom thou servest continually, He will deliver thee.’ 6.18. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel. 6.19. Then the king went to his palace, and passed the night fasting; neither were diversions brought before him; and his sleep fled from him. 6.20. Then the king arose very early in the morning, and went in haste unto the den of lions. 6.21. And when he came near unto the den to Daniel, he cried with a pained voice; the king spoke and said to Daniel: ‘O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?’ |
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4. New Testament, Matthew, 22.20-22.22 (1st cent. CE - 1st cent. CE) Tagged with subjects: •postponement of baptism Found in books: Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1456| 22.20. καὶ λέγει αὐτοῖς Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; 22.21. λέγουσιν Καίσαρος. τότε λέγει αὐτοῖς Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ. 22.22. καὶ ἀκούσαντες ἐθαύμασαν, καὶ ἀφέντες αὐτὸν ἀπῆλθαν. | 22.20. He asked them, "Whose is this image and inscription?" 22.21. They said to him, "Caesar's."Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's." 22.22. When they heard it, they marveled, and left him, and went away. |
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5. New Testament, Luke, 10.19, 12.49-12.52 (1st cent. CE - 1st cent. CE) Tagged with subjects: •postponement of baptism •baptism, postponement of Found in books: Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 324; Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1456| 10.19. ἰδοὺ δέδωκα ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσει. 12.49. Πῦρ ἦλθον βαλεῖν ἐπὶ τὴν γῆν, καὶ τί θέλω εἰ ἤδη ἀνήφθη; 12.50. βάπτισμα δὲ ἔχω βαπτισθῆναι, καὶ πῶς συνέχομαι ἕως ὅτου τελεσθῇ. 12.51. δοκεῖτε ὅτι εἰρήνην παρεγενόμην δοῦναι ἐν τῇ γῇ; οὐχί, λέγω ὑμῖν, ἀλλʼ ἢ διαμερισμόν. 12.52. ἔσονται γὰρ ἀπὸ τοῦ νῦν πέντε ἐν ἑνὶ οἴκῳ διαμεμερισμένοι, τρεῖς ἐπὶ δυσὶν καὶ δύο ἐπὶ τρισίν, | 10.19. Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you. 12.49. "I came to throw fire on the earth. I wish it were already kindled. 12.50. But I have a baptism to be baptized with, and how distressed I am until it is accomplished! 12.51. Do you think that I have come to give peace in the earth? I tell you, no, but rather division. 12.52. For from now on, there will be five in one house divided, three against two, and two against three. |
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| 6. New Testament, Romans, 15.49 (1st cent. CE - 1st cent. CE) Tagged with subjects: •postponement of baptism Found in books: Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1456 |
7. New Testament, Galatians, 6.17 (1st cent. CE - 1st cent. CE) Tagged with subjects: •postponement of baptism Found in books: Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1456| 6.17. Τοῦ λοιποῦ κόπους μοι μηδεὶς παρεχέτω, ἐγὼ γὰρ τὰ στίγματα τοῦ Ἰησοῦ ἐν τῷ σώματί μου βαστάζω. | 6.17. From now on, let no one cause me any trouble, forI bear the marks of the Lord Jesus branded on my body. |
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8. New Testament, Ephesians, 6.16 (1st cent. CE - 1st cent. CE) Tagged with subjects: •postponement of baptism Found in books: Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1456| 6.16. ἐν πᾶσιν ἀναλαβόντες τὸν θυρεὸν τῆς πίστεως, ἐν ᾧ δυνήσεσθε πάντα τὰ βέλη τοῦ πονηροῦ [τὰ] πεπυρωμένα σβέσαι· | 6.16. above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. |
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9. New Testament, Mark, 16.18 (1st cent. CE - 1st cent. CE) Tagged with subjects: •postponement of baptism Found in books: Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1456| 16.18. [καὶ ἐν ταῖς χερσὶν] ὄφεις ἀροῦσιν κἂν θανάσιμόν τι πίωσιν οὐ μὴ αὐτοὺς βλάψῃ, ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσιν καὶ καλῶς ἕξουσιν. | 16.18. they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover." |
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| 10. Clement of Alexandria, Excerpts From Theodotus, 76.1-76.4, 80.3, 83.1, 86.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •postponement of baptism Found in books: Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1456 |
| 11. Hippolytus, Apostolic Tradition, 20.4.14 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •postponement of baptism Found in books: Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1456 |
| 12. Anon., Acts of Paul, 3.7, 3.25, 4.15-4.16, 5.1-5.6, 9.16-9.21, 14.1-14.7 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •baptism, postponement of Found in books: Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 214 |
| 13. Anon., The Acts of Thecla, 16, 3, 34-35, 37-38, 40, 25 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1465 |
| 14. Gregory of Nyssa, Dialogus De Anima Et Resurrectione, 6-7 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 324 |
| 15. Theodorus of Tabennese, Ep., 1.26 Tagged with subjects: •baptism, postponement of Found in books: Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 324 |
| 16. Hyperides, Hyperides, 04-May, 15, 16, 17, 36, 37, 57, 58, 67, 14 Tagged with subjects: •nan Found in books: Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1457 |
| 17. Gregory of Nazianzus, Or., 40.10 Tagged with subjects: •baptism, postponement of Found in books: Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 324 |
