| 1. Theocritus, Epigrams, 18 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 157 |
| 2. Cicero, Letters, None (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Bua (2019) 46 |
| 3. Cicero, Letters, None (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Wynne (2019) 8 |
| 4. Cicero, Letters, None (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Wynne (2019) 8 |
| 5. Cicero, De Oratore, 110 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 158 |
6. Cicero, On The Nature of The Gods, 2.73, 3.18 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •atticus, titus pomponius Found in books: Wynne (2019) 20 | 2.73. "Next I have to show that the world is governed by divine providence. This is of course a vast topic; the doctrine is hotly contested by your school, Cotta, and it is they no doubt that are my chief adversaries here. As for you and your friends, Velleius, you scarcely understand the vocabulary of the subject; for you only read your own writings, and are so enamoured of them that you pass judgement against all the other schools without giving them a hearing. For instance, you yourself told us yesterday that the Stoics present Pronoia or providence in the guise of an old hag of a fortune-teller; this was due to your mistaken notion that they imagine providence as a kind of special deity who rules and governs the universe. But as a matter of fact 'providence' is an elliptical expression; 3.18. and we defer to the same time the argument which you attributed to Chrysippus, that since there exists something in the universe which could not be created by man, some being must exist of a higher order than man; as also your comparison of the beautiful furniture in a house with the beauty of the world, and your reference to the harmony and common purpose of the whole world; and Zeno's terse and pointed little syllogisms we will postpone to that part of my discourse which I have just mentioned; and at the same time all your arguments of a scientific nature about the fiery force and heat which you alleged to be the universal source of generation shall be examined in their place; and all that you said the day before yesterday, when attempting to prove the divine existence, to show that both the world as a whole and the sun and moon and stars possess sensation and intelligence, I will keep for the same occasion. |
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| 7. Cicero, On Laws, 2.35-2.37 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •atticus, titus pomponius Found in books: Gorain (2019) 164 |
8. Cicero, On Invention, 1.51-1.52 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •atticus, titus pomponius Found in books: Wynne (2019) 29| 1.51. Omnis igitur argumentatio aut per inductionem tractanda est aut per ratiocinationem. Inductio est oratio, quae rebus non dubiis captat assensionem eius, quicum instituta est; quibus assen- sionibus facit, ut illi dubia quaedam res propter si- militudinem earum rerum, quibus assensit, probetur; velut apud Socraticum Aeschinen demonstrat Socrates cum Xenophontis uxore et cum ipso Xenophonte Aspa- siam locutam: dic mihi, quaeso, Xenophontis uxor, si vicina tua melius habeat aurum, quam tu habes, utrum illudne an tuum malis? illud, inquit. quid, si vestem et ceterum ornatum muliebrem pretii maioris habeat, quam tu habes, tuumne an illius malis? respondit: illius vero. age sis, inquit, quid? si virum illa me- liorem habeat, quam tu habes, utrumne tuum virum malis an illius? hic mulier erubuit. 1.52. Aspasia autem ser- monem cum ipso Xenophonte instituit. quaeso, inquit, Xenophon, si vicinus tuus equum meliorem habeat, quam tuus est, tuumne equum malis an illius? illius, inquit. quid, si fundum meliorem habeat, quam tu ha- bes, utrum tandem fundum habere malis? illum, in- quit, meliorem scilicet. quid, si uxorem meliorem ha- beat, quam tu habes, utrum tuamne an illius malis? atque hic Xenophon quoque ipse tacuit. post Aspasia: quoniam uterque vestrum, inquit, id mihi solum non respondit, quod ego solum audire volueram, egomet dicam, quid uterque cogitet. nam et tu, mulier, optumum virum vis habere et tu, Xenophon, uxorem habere lectissimam maxime vis. quare, nisi hoc per- feceritis, ut neque vir melior neque femina lectior in terris sit, profecto semper id, quod optumum putabitis esse, multo maxime requiretis, ut et tu maritus sis quam optumae et haec quam optimo viro nupta sit . hic cum rebus non dubiis assensum est, factum est propter similitudinem, ut etiam illud, quod dubium videretur, si qui separatim quaereret, id pro certo propter rationem rogandi concederetur. | |
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9. Cicero, On The Ends of Good And Evil, 1.1, 5.1, 5.1.1-5.1.3, 5.2.4-5.2.5, 5.3 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •atticus, titus pomponius •pomponius atticus, titus Found in books: Konig and Wiater (2022) 213, 214, 215, 216, 226; König and Wiater (2022) 213, 214, 215, 216, 226; Wynne (2019) 8| 1.1. Non eram nescius, Brute, cum, quae summis ingeniis exquisitaque doctrina philosophi Graeco sermone tractavissent, ea Latinis litteris mandaremus, fore ut hic noster labor in varias reprehensiones incurreret. nam quibusdam, et iis quidem non admodum indoctis, totum hoc displicet philosophari. quidam autem non tam id reprehendunt, si remissius agatur, sed tantum studium tamque multam operam ponendam in eo non arbitrantur. erunt etiam, et ii quidem eruditi Graecis litteris, contemnentes Latinas, qui se dicant in Graecis legendis operam malle consumere. postremo aliquos futuros suspicor, qui me ad alias litteras vocent, genus hoc scribendi, etsi sit elegans, personae tamen et dignitatis esse negent. 5.1. Cum audissem audivissem ER Antiochum, Brute, ut solebam, solebam Vict. solebat cum M. Pisone in eo gymnasio, quod Ptolomaeum vocatur, unaque nobiscum Q. frater et T. Pomponius Luciusque Cicero, frater noster cognatione patruelis, amore germanus, constituimus inter nos ut ambulationem postmeridianam conficeremus in Academia, maxime quod is locus ab omni turba id temporis vacuus esset. itaque ad tempus ad Pisonem omnes. inde sermone vario sex illa a Dipylo stadia confecimus. cum autem venissemus in Academiae non sine causa nobilitata spatia, solitudo erat ea, quam volueramus. 5.3. Tum Quintus: Est plane, Piso, ut dicis, inquit. nam me ipsum huc modo venientem convertebat ad sese Coloneus ille locus, locus lucus Valckenarius ad Callimach. p. 216 cf. Va. II p. 545 sqq. cuius incola Sophocles ob oculos versabatur, quem scis quam admirer quamque eo delecter. me quidem ad altiorem memoriam Oedipodis huc venientis et illo mollissimo carmine quaenam essent ipsa haec hec ipsa BE loca requirentis species quaedam commovit, iiter scilicet, sed commovit tamen. Tum Pomponius: At ego, quem vos ut deditum Epicuro insectari soletis, sum multum equidem cum Phaedro, quem unice diligo, ut scitis, in Epicuri hortis, quos modo praeteribamus, praeteribamus edd. praeteriebamus sed veteris proverbii admonitu vivorum memini, nec tamen Epicuri epicureum Non. licet oblivisci, si cupiam, cuius imaginem non modo in tabulis nostri familiares, sed etiam in poculis et in anulis nec tamen ... anulis habent Non. p. 70 anulis anellis Non. anelis R ambus anulis V habent. habebant Non. | 5.1. My dear Brutus, â Once I had been attending a lecture of Antiochus, as I was in the habit of doing, with Marcus Piso, in the building called the School of Ptolemy; and with us were my brother Quintus, Titus Pomponius, and Lucius Cicero, whom I loved as a brother but who was really my first cousin. We arranged to take our afternoon stroll in the Academy, chiefly because the place would be quiet and deserted at that hour of the day. Accordingly at the time appointed we met at our rendezvous, Piso's lodgings, and starting out beguiled with conversation on various subjects the three-quarters of a mile from the Dipylon Gate. When we reached the walks of the Academy, which are so deservedly famous, we had them entirely to ourselves, as we had hoped. 5.3. "Perfectly true, Piso," rejoined Quintus. "I myself on the way here just now noticed yonder village of Colonus, and it brought to my imagination Sophocles who resided there, and who is as you know my great admiration and delight. Indeed my memory took me further back; for I had a vision of Oedipus, advancing towards this very spot and asking in those most tender verses, 'What place is this?' â a mere fancy no doubt, yet still it affected me strongly." "For my part," said Pomponius, "you are fond of attacking me as a devotee of Epicurus, and I do spend much of my time with Phaedrus, who as you know is my dearest friend, in Epicurus's Gardens which we passed just now; but I obey the old saw: I 'think of those that are alive.' Still I could not forget Epicurus, even if I wanted; the members of our body not only have pictures of him, but even have his likeness on their drinking-cups and rings." |
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10. Cicero, De Finibus, 5.1, 5.1.1-5.1.3, 5.2.4-5.2.5, 5.3 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •pomponius atticus, titus Found in books: Konig and Wiater (2022) 213, 214, 215, 216, 226; König and Wiater (2022) 213, 214, 215, 216, 226 | 5.1. My dear Brutus, â Once I had been attending a lecture of Antiochus, as I was in the habit of doing, with Marcus Piso, in the building called the School of Ptolemy; and with us were my brother Quintus, Titus Pomponius, and Lucius Cicero, whom I loved as a brother but who was really my first cousin. We arranged to take our afternoon stroll in the Academy, chiefly because the place would be quiet and deserted at that hour of the day. Accordingly at the time appointed we met at our rendezvous, Piso's lodgings, and starting out beguiled with conversation on various subjects the three-quarters of a mile from the Dipylon Gate. When we reached the walks of the Academy, which are so deservedly famous, we had them entirely to ourselves, as we had hoped. 5.3. "Perfectly true, Piso," rejoined Quintus. "I myself on the way here just now noticed yonder village of Colonus, and it brought to my imagination Sophocles who resided there, and who is as you know my great admiration and delight. Indeed my memory took me further back; for I had a vision of Oedipus, advancing towards this very spot and asking in those most tender verses, 'What place is this?' â a mere fancy no doubt, yet still it affected me strongly." "For my part," said Pomponius, "you are fond of attacking me as a devotee of Epicurus, and I do spend much of my time with Phaedrus, who as you know is my dearest friend, in Epicurus's Gardens which we passed just now; but I obey the old saw: I 'think of those that are alive.' Still I could not forget Epicurus, even if I wanted; the members of our body not only have pictures of him, but even have his likeness on their drinking-cups and rings." |
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11. Cicero, On Divination, 2.3-2.4 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •atticus, titus pomponius Found in books: Wynne (2019) 25| 2.3. Quibus rebus editis tres libri perfecti sunt de natura deorum, in quibus omnis eius loci quaestio continetur. Quae ut plane esset cumulateque perfecta, de divinatione ingressi sumus his libris scribere; quibus, ut est in animo, de fato si adiunxerimus, erit abunde satis factum toti huic quaestioni. Atque his libris adnumerandi sunt sex de re publica, quos tum scripsimus, cum gubernacula rei publicae tenebamus. Magnus locus philosophiaeque proprius a Platone, Aristotele, Theophrasto totaque Peripateticorum familia tractatus uberrime. Nam quid ego de Consolatione dicam? quae mihi quidem ipsi sane aliquantum medetur, ceteris item multum illam profuturam puto. Interiectus est etiam nuper liber is, quem ad nostrum Atticum de senectute misimus; in primisque, quoniam philosophia vir bonus efficitur et fortis, Cato noster in horum librorum numero ponendus est. 2.4. Cumque Aristoteles itemque Theophrastus, excellentes viri cum subtilitate, tum copia, cum philosophia dicendi etiam praecepta coniunxerint, nostri quoque oratorii libri in eundem librorum numerum referendi videntur. Ita tres erunt de oratore, quartus Brutus, quintus orator. Adhuc haec erant; ad reliqua alacri tendebamus animo sic parati, ut, nisi quae causa gravior obstitisset, nullum philosophiae locum esse pateremur, qui non Latinis litteris inlustratus pateret. Quod enim munus rei publicae adferre maius meliusve possumus, quam si docemus atque erudimus iuventutem? his praesertim moribus atque temporibus, quibus ita prolapsa est, ut omnium opibus refreda atque coe+rcenda sit. | 2.3. After publishing the works mentioned I finished three volumes On the Nature of the Gods, which contain a discussion of every question under that head. With a view of simplifying and extending the latter treatise I started to write the present volume On Divination, to which I plan to add a work on Fate; when that is done every phase of this particular branch of philosophy will be sufficiently discussed. To this list of works must be added the six volumes which I wrote while holding the helm of state, entitled On the Republic — a weighty subject, appropriate for philosophic discussion, and one which has been most elaborately treated by Plato, Aristotle, Theophrastus, and the entire peripatetic school. What need is there to say anything of my treatise On Consolation? For it is the source of very great comfort to me and will, I think, be of much help to others. I have also recently thrown in that book On Old Age, which I sent my friend Atticus; and, since it is by philosophy that a man is made virtuous and strong, my Cato is especially worthy of a place among the foregoing books. 2.4. Inasmuch as Aristotle and Theophrastus, too, both of whom were celebrated for their keenness of intellect and particularly for their copiousness of speech, have joined rhetoric with philosophy, it seems proper also to put my rhetorical books in the same category; hence we shall include the three volumes On Oratory, the fourth entitled Brutus, and the fifth called The Orator.[2] I have named the philosophic works so far written: to the completion of the remaining books of this series I was hastening with so much ardour that if some most grievous cause had not intervened there would not now be any phase of philosophy which I had failed to elucidate and make easily accessible in the Latin tongue. For what greater or better service can I render to the commonwealth than to instruct and train the youth — especially in view of the fact that our young men have gone so far astray because of the present moral laxity that the utmost effort will be needed to hold them in check and direct them in the right way? |
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12. Cicero, Brutus, 4.10.1 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 158| 24. praeclare, inquam, Brute, dicis eoque magis ista dicendi laude delector quod cetera, quae sunt quon- dam habita in civitate pulcherrima pulcherrime FOG , nemo est tam humilis qui se non aut posse adipisci aut adeptum putet; eloquentem neminem video factum esse victoria. Sed quo facilius sermo explicetur, sedentes, si videtur, agamus. Cum idem placuisset illis, tum in pratulo propter Platonis statuam con- sedimus. | |
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| 13. Cicero, Academica, 2.12 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •atticus, titus pomponius Found in books: Wynne (2019) 29 |
| 14. Cicero, Letters To Quintus, 3.1.14 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 158 |
| 15. Cicero, In Verrem, 2.5.27 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •atticus, titus pomponius Found in books: Gorain (2019) 167 |
| 16. Cicero, Orator, 110 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 158 |
| 17. Cicero, Letters, None (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Wynne (2019) 8 |
| 18. Cicero, Letters To His Friends, 7.23 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •atticus, titus pomponius •atticus (titus pomponius) Found in books: Csapo (2022) 158; Gorain (2019) 22 |
19. Dionysius of Halycarnassus, Roman Antiquities, 1.5.1, 1.89.2 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •pomponius atticus, titus Found in books: Konig and Wiater (2022) 212, 217; König and Wiater (2022) 212, 217 | 1.5.1. In order, therefore, to remove these erroneous impressions, as I have called them, from the minds of many and to substitute true ones in their room, I shall in this Book show who the founders of the city were, at what periods the various groups came together and through what turns of fortune they left their native countries. 1.89.2. and remembers those who joined with them in their settlement, the Pelasgians who were Argives by descent and came into Italy from Thessaly; and recalls, moreover, the arrival of Evander and the Arcadians, who settled round the Palatine hill, after the Aborigines had granted the place to them; and also the Peloponnesians, who, coming along with Hercules, settled upon the Saturnian hill; and, last of all, those who left the Troad and were intermixed with the earlier settlers. For one will find no nation that is more ancient or more Greek than these. |
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| 20. Nepos, Atticus, 18.6 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 157 |
| 21. Ovid, Tristia, 3.1.71-3.1.72 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 157 |
| 22. Juvenal, Satires, 2.4-2.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 158 |
| 23. Pliny The Elder, Natural History, 7.115, 35.9-35.11 (1st cent. CE - 1st cent. CE) Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 157, 158 |
| 24. Quintilian, Institutes of Oratory, 4.1.70 (1st cent. CE - 1st cent. CE) Tagged with subjects: •atticus (titus pomponius atticus), and the revision of cicero’s speeches Found in books: Bua (2019) 45 |
| 25. Plutarch, Lives of The Ten Orators, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 157 |
| 26. Seneca The Younger, Letters, 64.9-64.10 (1st cent. CE - 1st cent. CE) Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 158 |
| 27. Suetonius, Augustus, 29.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 157, 158 |
| 28. Suetonius, Iulius, 44 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 157 |
| 29. Suetonius, Tiberius, 70.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 158 |
30. Pliny The Younger, Letters, 3.7, 4.28 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 157, 158 | 3.7. To Caninius Rufus. News has just come that Silius Italicus * has starved himself to death at his villa near Neapolis. Ill-health was the cause assigned. He had an incurable tumour, which made him weary of life and resolved him to face death with a determination that nothing could shake, yet to his last day he was prosperous and happy, save that he lost the younger of his two children. The elder and the better of the two still survives him in prosperous circumstances and of consular rank. During Nero's reign Silius had injured his reputation, for it was thought that he voluntarily informed against people, but he had conducted himself with prudence and courtesy as one of the friends of Vitellius; he had returned from his governorship of Asia covered with glory, and he had succeeded in obliterating the stains on his character, caused by his activity in his young days, by the admirable use he made of his retirement. He ranked among the leading men of the State, though he held no official position and excited no man's envy. People paid their respects to him and courted his society, and, though he spent much of his time on his couch, his room was always full of company who were no mere chance callers, and he passed his days in learned and scholarly conversation, when he was not busy composing. He wrote verses which show abundant pains rather than genius, and sometimes he submitted them to general criticism by having them read in public. At last he retired from the city, prompted thereto by his great age, and settled in Campania, nor did he stir from the spot, even at the accession of the new Emperor. A Caesar deserves great credit for allowing a subject such liberty, and Italicus deserves the same for venturing to avail himself of it. ** He was such a keen virtuoso † that he got the reputation of always itching to buy new things. He owned a number of villas in the same neighbourhood, and used to neglect his old ones through his passion for his recent purchases. In each he had any quantity of books, statues and busts, which he not only kept by him but even treated with a sort of veneration, especially the busts of Virgil, whose birthday he kept up far more scrupulously than he did his own, principally at Naples, where he used to approach the poet's monument as though it were a temple. In these peaceful surroundings he completed his seventy-fifth year, his health being delicate rather than weak, and just as he was the last consul appointed by Nero, so too in him died the sole survivor of all the consuls appointed by that Emperor. It is also a curious fact that, besides his being the last of Nero's consuls, it was in his term of office that Nero perished. When I think of this, I feel a sort of compassion for the frailty of humanity. For what is so circumscribed and so short as even the longest human life? Does it not seem to you as if Nero were alive only the other day? Yet of all those who held the consulship during his reign not one survives at the present moment. But, after all, what is there remarkable in that? Not so long ago Lucius Piso, the father of the Piso who was most shamefully put to death in Africa by Valerius Festus, used to say that he did not see a single soul in the senate of all those whom he had called upon to speak during his consulship. Within such narrow limits are the powers of living of even the mightiest throng confined †† that it seems to me the royal tears are not only excusable but even praiseworthy. For the story goes that when Xerxes cast his eyes over his enormous host, he wept to think of the fate that in such brief space would lay so many thousands low. But that is all the more reason why we should apply all the fleeting, rushing moments at our disposal, if not to great achievements - for these may be destined for other hands than ours - at least to study, and why, as long life is denied us, we should leave behind us some memorial that we have lived. I know that you need no spurring on, yet the affection I have for you prompts me even to spur a willing horse, just as you do with me. Well, it is a noble contention when friends exhort one another to work and sharpen one another's desires to win an immortal name. Farewell. 4.28. To Vibius Severus. Herennius Severus, a man of great learning, is anxious to place in his library portraits of your fellow-townsmen, Cornelius Nepos and Titus Catius, and he asks me to get them copied and painted if there are any such portraits in their native place, as there probably are. I am laying this commission upon you rather than on any one else, first, because you are always kind enough to grant any favour I ask; secondly, because I know your reverence for literary studies and your love of literary men; and, lastly, because you love and reverence your native place, and entertain the same feelings for those who have helped to make its name famous. So I beg you to find as careful a painter as you can, for while it is hard to paint a portrait from an original, it is far more difficult to make a good imitation of an imitation. Moreover, please do not let the painter you choose make any variations from his copy, even though they are for the better. Farewell. |
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31. Cassius Dio, Roman History, 59.5 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 157, 158 | 59.5. 1. This was the kind of emperor into whose hands the Romans were then delivered. Hence the deeds of Tiberius, though they were felt to have been very harsh, were nevertheless as far superior to those of Gaius as the deeds of Augustus were to those of his successor.,2. For Tiberius always kept the power in his own hands and used others as agents for carrying out his wishes; whereas Gaius was ruled by the charioteers and gladiators, and was the slave of the actors and others connected with the stage. Indeed, he always kept Apelles, the most famous of the tragedians of that day, with him even in public.,3. Thus he by himself and they by themselves did without let or hindrance all that such persons would naturally dare to do when given power. Everything that pertained to their art he arranged and settled on the slightest pretext in the most lavish manner, and he compelled the praetors and the consuls to do the same, so that almost every day some performance of the kind was sure to be given.,4. At first he was but a spectator and listener at these and would take sides for or against various performers like one of the crowd; and one time, when he was vexed with those of opposing tastes, he did not go to the spectacle. But as time went on, he came to imitate, and to contend in many events,,5. driving chariots, fighting as a gladiator, giving exhibitions of pantomimic dancing, and acting in tragedy. So much for his regular behaviour. And once he sent an urgent summons at night to the leading men of the senate, as if for some important deliberation, and then danced before them. |
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32. Diogenes Laertius, Lives of The Philosophers, 2.61, 6.16, 6.18 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •atticus, titus pomponius Found in books: Wynne (2019) 29 | 2.61. Persaeus indeed attributes the majority of the seven to Pasiphon of the school of Eretria, who inserted them among the dialogues of Aeschines. Moreover, Aeschines made use of the Little Cyrus, the Lesser Heracles and the Alcibiades of Antisthenes as well as dialogues by other authors. However that may be, of the writings of Aeschines those stamped with a Socratic character are seven, namely Miltiades, which for that reason is somewhat weak; then Callias, Axiochus, Aspasia, Alcibiades, Telauges, and Rhinon.They say that want drove him to Sicily to the court of Dionysius, and that Plato took no notice of him, but he was introduced to Dionysius by Aristippus, and on presenting certain dialogues received gifts from him. 6.16. On Justice and Courage: a hortative work in three books.Concerning Theognis, making a fourth and a fifth book.In the third volume are treatises:of the Good.of Courage.of Law, or of a Commonwealth.of Law, or of Goodness and Justice.of Freedom and Slavery.of Belief.of the Guardian, or On Obedience.of Victory: an economic work.In the fourth volume are included:Cyrus.The Greater Heracles, or of Strength.The fifth contains:Cyrus, or of Sovereignty.Aspasia.The sixth:Truth.of Discussion: a handbook of debate.Satho, or of Contradiction, in three books. 6.18. of the Use of Wine, or of Intoxication, or of the Cyclops.of Circe.of Amphiaraus.of Odysseus, Penelope and the Dog.The contents of the tenth volume are:Heracles, or Midas.Heracles, or of Wisdom or Strength.Cyrus, or The Beloved.Cyrus, or The Scouts.Menexenus, or On Ruling.Alcibiades.Archelaus, or of Kingship.This is the list of his writings.Timon finds fault with him for writing so much and calls him a prolific trifler. He died of disease just as Diogenes, who had come in, inquired of him, Have you need of a friend? Once too Diogenes, when he came to him, brought a dagger. And when Antisthenes cried out, Who will release me from these pains? replied, This, showing him the dagger. I said, quoth the other, from my pains, not from life. |
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| 33. Lactantius, Divine Institutes, 54.39.8, 54.39.15 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •atticus, titus pomponius Found in books: Gorain (2019) 17, 167 |
| 34. Sidonius Apollinaris, Letters, 9.9.14 (5th cent. CE - 5th cent. CE) Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 157 |
| 35. Isidore of Seville, Origines (Etymologiarum), 6.5 (6th cent. CE - 7th cent. CE) Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 157 |
| 36. Isidore of Seville, Etymologies, 6.5.1-6.5.2 (6th cent. CE - 7th cent. CE) Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 157 |
| 37. Epigraphy, Cil, 14.2647-14.2651 Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 157 |
| 38. Epigraphy, I. Thespiae, 358 Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 157, 158 |
| 39. Various, Anthologia Palatina, 9.600 Tagged with subjects: •atticus (titus pomponius) Found in books: Csapo (2022) 157 |
| 40. Ps. Asconius, Commentaries On Speeches of Cicero, None Tagged with subjects: •atticus (titus pomponius atticus), and the revision of cicero’s speeches Found in books: Bua (2019) 50 |
| 41. Cat., Poems, 64.251-64.262 Tagged with subjects: •atticus, titus pomponius Found in books: Gorain (2019) 164 |
