| 1. Antiphon, Orations, 12, 101 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 255 |
| 2. Plato, Laws, 2.657d (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •pompai, beauty of •pompai, of Pythaïs Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 259 |
| 3. Herodotus, Histories, 1.172.2, 8.26.2 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •pompai, of Adonia •pompai, of Bendis •pompai, beauty of •pompai, of Pythaïs Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 116, 259 |
4. Aristophanes, Acharnians, 1000-1001, 253-254 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 257, 258| 254. οἴσεις βλέπουσα θυμβροφάγον. ὡς μακάριος | |
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| 5. Plato, Statesman, 290e3-8 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •pompai, of Lenaia •pompai, of Thargelia Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 59, 218 |
| 6. Plato, Republic, 1.327a1-5 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •pompai •pompai, beauty of •pompai, of Amphieraia •pompai, of Asclepieia •pompai, of Bendis •pompai, of Hephaisteia •pompai, of Heracles •pompai, of Theseia •pompai, of city Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 27, 257 |
7. Plato, Symposium, 180d (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •pompai •pompai, beauty of •pompai, of Bendis Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 48| 180d. ὁποῖον δεῖ ἐπαινεῖν. ἐγὼ οὖν πειράσομαι τοῦτο ἐπανορθώσασθαι, πρῶτον μὲν ἔρωτα φράσαι ὃν δεῖ ἐπαινεῖν, ἔπειτα ἐπαινέσαι ἀξίως τοῦ θεοῦ. πάντες γὰρ ἴσμεν ὅτι οὐκ ἔστιν ἄνευ Ἔρωτος Ἀφροδίτη. μιᾶς μὲν οὖν οὔσης εἷς ἂν ἦν Ἔρως· ἐπεὶ δὲ δὴ δύο ἐστόν, δύο ἀνάγκη καὶ Ἔρωτε εἶναι. πῶς δʼ οὐ δύο τὼ θεά; ἡ μέν γέ που πρεσβυτέρα καὶ ἀμήτωρ Οὐρανοῦ θυγάτηρ, ἣν δὴ καὶ Οὐρανίαν ἐπονομάζομεν· ἡ δὲ νεωτέρα Διὸς καὶ Διώνης, | 180d. what sort we ought to praise. Now this defect I will endeavor to amend, and will first decide on a Love who deserves our praise, and then will praise him in terms worthy of his godhead. We are all aware that there is no Aphrodite or Love-passion without a Love. True, if that goddess were one, then Love would be one: but since there are two of her, there must needs be two Loves also. Does anyone doubt that she is double? Surely there is the elder, of no mother born, but daughter of Heaven, whence we name her Heavenly; while the younger was the child of Zeus and Dione, and her we call Popular. |
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| 8. Plato, Alcibiades Ii, 148e, 148e5-149a4, 150a (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 28 |
| 9. Lysias, Fragments, a b c d\n0 31.15 31.15 31 15\n1 19.58 19.58 19 58\n2 30.17 30.17 30 17\n3 13.82 13.82 13 82\n4 33.2 33.2 33 2\n5 31.31 31.31 31 31\n6 26.8 26.8 26 8\n7 26.6 26.6 26 6\n8 26.7 26.7 26 7\n9 [6.] [6.] [6 ]\n10 30.20 30.20 30 20\n11 30.21 30.21 30 21\n12 30.19 30.19 30 19\n13 21.4 21.4 21 4\n14 21.1 21.1 21 1\n15 21.3 21.3 21 3\n16 21.5 21.5 21 5\n17 21.2 21.2 21 2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 23 |
| 10. Aristophanes, Wasps, 541-545, 540 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 258 |
| 11. Plato, Euthyphro, 2a3-4 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •pompai, of Lenaia Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 218 |
12. Xenophon, Symposium, 1.2, 4.17 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •pompai, beauty of •pompai, of Pythaïs Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 258, 259 | 1.2. It was on the occasion of the horse-races at the greater Panathenaic games; Callias, Hipponicus’ son, was enamoured, as it happened, of the boy Autolycus, and in honour of his victory in the pancratium The pancratium was a severe athletic contest involving a combination of boxing and wrestling, and requiring on the part of the contestants unusual physique and condition. There were separate events open to men and to boys. had brought him to see the spectacle. When the racing was over, Callias proceeded on his way to his house in the Peiraeus with Autolycus and the boy’s father; Niceratus also was in his company. 1.2. It was on the occasion of the horse-races at the greater Panathenaic games; Callias, Hipponicus’ son, was enamoured, as it happened, of the boy Autolycus, and in honour of his victory in the pancratium The pancratium was a severe athletic contest involving a combination of boxing and wrestling, and requiring on the part of the contestants unusual physique and condition. There were separate events open to men and to boys. had brought him to see the spectacle. When the racing was over, Callias proceeded on his way to his house in the Peiraeus with Autolycus and the boy’s father; Niceratus also was in his company. 4.17. But more than that, beauty is not to be contemned on this ground, either, that it soon passes its prime; for just as we recognize beauty in a boy, so we do in a youth, a full-grown man, or an old man. Witness the fact that in selecting garlandbearers for Athena they choose beautiful old men, thus intimating that beauty attends every period of life. 4.17. But more than that, beauty is not to be contemned on this ground, either, that it soon passes its prime; for just as we recognize beauty in a boy, so we do in a youth, a full-grown man, or an old man. Witness the fact that in selecting garlandbearers for Athena they choose beautiful old men, thus intimating that beauty attends every period of life. |
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| 13. Xenophon, Constitution of The Spartans, 4.2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •pompai, beauty of •pompai, of Pythaïs Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 259 |
| 14. Xenophon, On Household Management, 7.9, 8.3, 9.6 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •pompai, beauty of •pompai, of Pythaïs •pompai •pompai, of Bendis •pompai, of Hephaisteia Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 257, 258, 259 |
15. Xenophon, Memoirs, 3.3.12-3.3.13, 4.3.17 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •pompai, beauty of •pompai, of Pythaïs •pompai •pompai, of Bendis Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 48, 259| 3.3.12. ἢ τόδε οὐκ ἐντεθύμησαι, ὡς, ὅταν γε χορὸς εἷς ἐκ τῆσδε τῆς πόλεως γίγνηται, ὥσπερ ὁ εἰς Δῆλον πεμπόμενος, οὐδεὶς ἄλλοθεν οὐδαμόθεν τούτῳ ἐφάμιλλος γίγνεται οὐδὲ εὐανδρία ἐν ἄλλῃ πόλει ὁμοία τῇ ἐνθάδε συνάγεται; 4.3.17. ἀλλὰ χρὴ τῆς μὲν δυνάμεως μηδὲν ὑφίεσθαι· ὅταν γάρ τις τοῦτο ποιῇ, φανερὸς δήπου ἐστὶ τότε οὐ τιμῶν θεούς. χρὴ οὖν μηδὲν ἐλλείποντα κατὰ δύναμιν τιμᾶν τοὺς θεοὺς θαρρεῖν τε καὶ ἐλπίζειν τὰ μέγιστα ἀγαθά. οὐ γὰρ παρʼ ἄλλων γʼ ἄν τις μείζω ἐλπίζων σωφρονοίη ἢ παρὰ τῶν τὰ μέγιστα ὠφελεῖν δυναμένων, οὐδʼ ἂν ἄλλως μᾶλλον ἢ εἰ τούτοις ἀρέσκοι· ἀρέσκοι δὲ πῶς ἂν μᾶλλον ἢ εἰ ὡς μάλιστα πείθοιτο αὐτοῖς; | 3.3.12. Did you never reflect that, whenever one chorus is selected from the citizens of this state — for instance, the chorus that is sent to Delos — no choir from any other place can compare with it, and no state can collect so goodly a company? True. 3.3.12. Did you never reflect that, whenever one chorus is selected from the citizens of this state — for instance, the chorus that is sent to Delos — no choir from any other place can compare with it, and no state can collect so goodly a company?" "True." 4.3.17. Only he must fall no whit short of his power. For when he does that, it is surely plain that he is not then honouring the gods. Therefore it is by coming no whit short of his power in honouring the gods that he is to look with confidence for the greatest blessing. Cyropaedia I. vi. 4. For there are none from whom a man of prudence would hope for greater things than those who can confer the greatest benefits, nor can he show his prudence more clearly than by pleasing them. And how can he please them better than by obeying them strictly? 4.3.17. Only he must fall no whit short of his power. For when he does that, it is surely plain that he is not then honouring the gods. Therefore it is by coming no whit short of his power in honouring the gods that he is to look with confidence for the greatest blessing. For there are none from whom a man of prudence would hope for greater things than those who can confer the greatest benefits, nor can he show his prudence more clearly than by pleasing them. And how can he please them better than by obeying them strictly?" |
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| 16. Xenophon, Hiero, 1.11 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •pompai, beauty of •pompai, of Pythaïs Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 259 |
| 17. Xenophon, Ways And Means, 5.4 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •pompai, beauty of •pompai, of Pythaïs Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 259 |
| 18. Xenophon, On Horsemanship, 1.1, 2.1, 3.1-3.5, 5.11, 5.14, 6.4-6.5, 7.1, 7.4, 7.14, 9.8-9.9 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •pompai •pompai, beauty of •pompai, of Amphieraia •pompai, of Asclepieia •pompai, of Bendis •pompai, of Hephaisteia •pompai, of Heracles •pompai, of Theseia •pompai, of city •pompai, of Panathenaia •pompai, of Piraeus •pompai, of Zeus Soter Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 27, 28, 222, 223, 224, 257 |
19. Xenophon, The Persian Expedition, 3.2.12 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •pompai, of Athena Polias •pompai, of Demeter and Kore •pompai, of Semnai •pompai, of Twelve Gods •pompai, of Zeus Olympios Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 195| 3.2.12. καὶ εὐξάμενοι τῇ Ἀρτέμιδι ὁπόσους κατακάνοιεν τῶν πολεμίων τοσαύτας χιμαίρας καταθύσειν τῇ θεῷ, ἐπεὶ οὐκ εἶχον ἱκανὰς εὑρεῖν, ἔδοξεν αὐτοῖς κατʼ ἐνιαυτὸν πεντακοσίας θύειν, καὶ ἔτι νῦν ἀποθύουσιν. | 3.2.12. And while they had vowed to Artemis that for every man they might slay of the enemy they would sacrifice a goat to the goddess, they were unable to find goats enough; According to Herodotus ( Hdt. 6.117 ) the Persian dead numbered 6,400. so they resolved to offer five hundred every year, and this sacrifice they are paying even to this day. |
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| 20. Isaeus, Orations, 7.40 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •pompai •pompai, beauty of •pompai, of Piraeus •pompai, of Zeus Soter Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 28 |
| 21. Aristotle, Virtues And Vices, 1251a38-9, 1250b17 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 111 |
| 22. Aristotle, Politics, 2.1272a20, 6.1321a37-9, 3.1279a11, 3.1278a12, 5.1314b14, 6.1320b4, 4.1291a35-7, 5.1305a5, 5.1309a17-20, 7.1335b28, 7.1330a13, 6.1321a33, 3.1285b16-17, 7.1323a1-3 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 23 |
| 23. Aristotle, Nicomachean Ethics, 4.1122b21-4 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •pompai, beauty of Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 258 |
24. Demosthenes, Orations, a b c d\n0 4.26 4.26 4 26\n1 21.171 21.171 21 171\n2 22.13 22.13 22 13\n3 20.28 20.28 20 28\n4 21.174 21.174 21 174\n5 21.115 21.115 21 115\n6 19.128 19.128 19 128\n7 10.10.28 10.10.28 10 10\n8 21.54 21.54 21 54\n9 [24].28 [24].28 [24] 28\n10 21.51 21.51 21 51\n11 21.165 21.165 21 165\n12 21.56 21.56 21 56\n13 21.57 21.57 21 57\n14 21.159 21.159 21 159\n15 18.216 18.216 18 216\n16 18.218 18.218 18 218\n17 18.217 18.217 18 217\n18 21.55 21.55 21 55\n19 21.53 21.53 21 53\n20 21.52 21.52 21 52\n21 19.272 19.272 19 272\n22 [59].116 [59].116 [59] 116\n23 [24].29 [24].29 [24] 29\n24 21.175 21.175 21 175\n25 [24].27 [24].27 [24] 27\n26 21.11 21.11 21 11\n27 21.176 21.176 21 176\n28 21.10 21.10 21 10\n29 21.114 21.114 21 114\n30 [59].86 [59].86 [59] 86\n31 [59.] [59.] [59 ]\n32 [59].85 [59].85 [59] 85\n33 21.68 21.68 21 68\n34 21.69 21.69 21 69\n35 21.67 21.67 21 67 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 220, 222, 223, 224 | 4.26. But have you not been electing from among yourselves ten brigadiers and ten generals and ten squadron—leaders and a couple of cavalry-commanders? And what, pray, are those officers doing? With the exception of the solitary one whom you dispatch to the seat of war, they are all busy helping the state-sacrificers to marshal your processions. You are like the men who model the clay puppets; Just as the terra-cotta figurines were manufactured not for practical use, but for the toy-market, so the generals were elected, not to fight, but to make a brave show in the public processions. you choose your brigadiers and commanders for the market-place, not for the field. |
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25. Aeschines, Letters, 1.23, 2.151, 3.13-3.24, 3.187 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •pompai, of Eleusinian Mysteries •pompai, of Kalamaia •pompai •pompai, beauty of •pompai, of Athena Nike •pompai, for victory over Philip II Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 26, 111, 136, 169, 197, 239 | 1.23. After the purifying sacrifice has been carried round“It was custom at Athens to purify the ecclesia, the theatres, and the gatherings of the people in general by the sacrifice of very small pigs, which they named kaqa/rsia.”—Harpocration and the herald has offered the traditional prayers, the presiding officers are commanded to declare to be next in order the discussion of matters pertaining to the national religion, the reception of heralds and ambassadors, and the discussion of secular matters.The above interpretation is confirmed by Aristot. Const. Ath. 43.1.29 f., where we find the same phraseology, evidently that of the law itself. Heralds, whose person was inviolate even in time of war, were often sent to carry messages from one state to another. They frequently prepared the way for negotiations to be conducted by ambassadors, appointed for the special occasion. The herald then asks, “Who of those above fifty years of age wishes to address the assembly?” When all these have spoken, he then invites any other Athenian to speak who wishes (provided such privileges belongs to him).That is, any citizen who is not disqualified by some loss of civic privilege inflicted as a penalty. Aeschines has in mind the fact that a man like Timarchus would not have the privilege. 2.151. Which think you would they pray heaven to give them, ten thousand hoplites like Philon, so fit in body and so sound of heart, or thrice ten thousand lewd weaklings like you? You try to bring into contempt the good breeding of Epicrates, Philon's brother; but who ever saw him behaving in an indecent manner, either by day in the Dionysiac procession, as you assert, or by night? For you certainly could never say that he was unobserved, for he was no stranger. 3.13. But, fellow citizens, in opposition to the statement of the case which I have just presented, they will urge a different argument; for they will say, forsooth, that whatever a man is called on to do under special enactment, this is not an “office,” but a sort of “commission” and “public service” and they will say that “offices” are those to which the Thesmothetae appoint men by lot in the Theseum, and those which are filled by popular election (the offices of general, cavalry commander, and associated offices); but that all others are “employment under special enactment.” 3.16. When, therefore, fellow citizens, what the lawgiver names “offices,” they call “employments” and “commissions,” it is your duty to remember the law, and to set it against their shamelessness, and to remind them that you refuse to accept a rascally sophist, who expects to destroy the laws with phrases; but that when a man has made an illegal motion, the more cleverly he talks, the more angry will he find you. For by right, fellow citizens, the orator and the law ought to speak the same language; but when the law utters one voice and the orator another, you ought to give your vote to the just demand of the law, not to the shamelessness of the speaker. 3.17. But now to “the irrefutable argument,” as Demosthenes calls it, I wish to reply briefly in advance. For he will say, “I am in charge of the construction of walls; I admit it; but I have made a present of a hundred minas to the state, and I have carried out the work on a larger scale than was prescribed; what then is it that you want to audit? unless a man's patriotism is to be audited!” Now to this pretext hear my answer, true to the facts and beneficial to you. In this city, so ancient and so great, no man is free from the audit who has held any public trust. 3.18. I will first cite cases where this would be least expected. For example, the law directs that priests and priestesses be subject to audit, all collectively, and each severally and individually—persons who receive perquisites only, and whose occupation is to pray to heaven for you; and they are made accountable not only separately, but whole priestly, families together, the Eumolpidae, the Ceryces, and all the rest. 3.19. Again, the law directs that the trierarchs be subject to audit, though they have had no public funds in their hands, and though they are not men who filch large sums from your treasury and pay out small ones, and not men who claim to be making donations when they are only paying back what is your own, but men who are acknowledged by all to have spent their family fortunes in their ambition to serve you. Furthermore, not the trierarchs alone, but also the highest bodies in the state, come under the verdict of the courts of audit. 3.20. For, first, the Senate of the Areopagus is required by the law to file its accounts with the Board of Auditors and to submit to their examination; yes, even those men, who sit with solemn aspect yonder as the court of highest competence, are brought under your verdict. Shall the Senate of the Areopagus, then, receive no crown? They shall not, for such is not the tradition of our fathers. Have they, then, no love of honor? Indeed they have! They so love honor that they are not satisfied with merely keeping free from guilt, but they punish their members even for mistakes. But your politicians are pampered. Further, the lawgiver has made the Senate of Five Hundred subject to audit. 3.21. And so deep is his distrust of those who are subject to audit, that he says at the very beginning of the laws, “The officer who has not yet submitted his accounts shall not leave the country?” “Heracles !” some one may answer, “because I held an office may I not leave the country?” No, for fear you may make profit of the public money or the public acts, and then run away. Furthermore, the man who is subject to audit is not allowed to consecrate his property, or to make a votive offering, or to receive adoption, or to dispose of his property by will and he is under many other prohibitions. In a word, the lawgiver holds under attachment the property of all who are subject to audit, until their accounts shall have been audited. 3.22. “Yes, but there is a man who has received no public funds and spent none, but has simply had something to do with administrative matters.” He too is commanded to render account to the auditors. “And how shall the man who has received nothing and spent nothing render account to the state?” The law itself suggests and teaches what he is to write; for it commands him to file precisely this statement, “I have neither received nor spent any public funds.” There is nothing in all the state that is exempt from audit, investigation, and examination. As proof of what I say, hear the laws themselves. Law 3.23. So when Demosthenes at the height of his impudence shall say that because the money was a gift he is not subject to audit, suggest this to him: was it not, then, your duty, Demosthenes, to allow the herald of the Board of Auditors to make this proclamation, sanctioned by law and custom, “Who wishes to prefer charges?” Let any citizen who wishes have the opportunity to claim that you have given nothing, but that from the large sums under your control you have spent a mere trifle on the repair of the walls, whereas you have received ten talents from the city for this work. Do not grab honor; do not snatch the jurors' ballots from their hands; do not in your political career go before the laws, but follow them. For so is the democracy upheld. 3.187. Again, in the Metroön you may see the reward that you gave to the band from Phyle , who brought the people back from exile. For Archinus of Coele, one of the men who brought back the people, was the author of the resolution. He moved, first, to give them for sacrifice and dedicatory offerings a thousand drachmas, less than ten drachmas per man; then that they be crowned each with a crown of olive (not of gold, for then the crown of olive was prized, but today even a crown of gold is held in disdain). And not even this will he allow to be done carelessly, but only after careful examination by the Senate, to determine who of them actually stood siege at Phyle when the Lacedaemonians and the Thirty made their attack, not those who deserted their post—as at Chaeroneia—in the face of the advancing enemy. As proof of what I say, the clerk shall read the resolution to you. Resolution as to the Reward of the Band from Phyle |
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26. Theophrastus, Characters, 21 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •pompai Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 250 | 21. The Man of Petty Ambition, Μικροφιλοτιμίας (vii) Petty ambition would seem to be a mean craving for distinction. The man of Petty Ambition is one who, when asked to dinner, will be anxious to be placed next to the host at table. He will take his son away to Delphi to have his hair cut. He will be careful, too, that his attendant shall be an Aethiopian: and, when he pays a mina, he will case the slave to pay the sum in new coin. When he has sacrificed an ox, he will nail up the skin of the forehead, wreathed with large garlands, opposite the entrance, in order that those who come in may see that he has sacrificed an ox. When he has been taking part in a procession of the knights, he will give the rest of his accoutrements to his slave to carry home; but, after putting on his cloak, will walk about the Agora in his spurs. He is apt, also, to buy a little ladder for his domestic jackdaw, and to make a little brass shield, wherewith the jackdaw shall hop upon the ladder. Or if his little Melitean dog has died, he will put up a little memorial slab, with the inscription, "A scion of Melita." If he has dedicated a brass ring in the Asclepeion, he will wear it to a wire with daily burnishings and oilings. It is just like him, too, to obtain from the prytaneis by private arrangement the privilege of reporting the sacrifice to the people; when, having provided himself with a smart white cloak and put on a wreath, he will come forward and say: "Athenians! we, the prytaneis, have been sacrificing to the Mother of the Gods meetly and auspiciously; receive ye her good gifts!" Having made this announcement he will go home to his wife and declare that he is supremely fortunate. |
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| 27. Aristotle, Athenian Constitution, 3.3, 21.8-21.9, 21.13, 29.5, 39.2, 50.1, 56.3-56.5, 56.22-56.26, 57.1-57.4, 57.10-57.16, 58.1-58.4, 60.1-60.3, 62.2 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 23, 58, 59, 60, 71, 94, 111, 167, 169, 171, 210, 212, 213, 214, 217, 218, 299 |
| 28. Anaximenes of Lampsacus, Rhetoric To Alexander, 2.3-2.12 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 111, 185, 258, 259 |
29. Diodorus Siculus, Historical Library, 5.3.2, 5.43.2-5.43.3, 11.62.3, 13.102.2, 20.46.1-20.46.4 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •pompai, beauty of •pompai, of Athena Polias •pompai, of Demeter and Kore •pompai, of Semnai •pompai, of Twelve Gods •pompai, of Zeus Olympios •pompai, of Demetrius and Antigonus Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 141, 195, 263 | 11.62.3. And the Athenian people, taking a tenth part of the booty, dedicated it to the god, and the inscription which they wrote upon the dedication they made ran as follows: E'en from the day when the sea divided Europe from Asia, And the impetuous god, Ares, the cities of men Took for his own, no deed such as this among earth-dwelling mortals Ever was wrought at one time both upon land and at sea. These men indeed upon Cyprus sent many a Mede to destruction, Capturing out on the sea warships a hundred in sum Filled with Phoenician men; and deeply all Asia grieved o'er them, Smitten thus with both hands, vanquished by war's mighty power. 13.102.2. And when all became still, he said: "Men of Athens, may the action which has been taken regarding us turn out well for the state; but as for the vows which we made for the victory, inasmuch as Fortune has prevented our paying them, since it is well that you give thought to them, do you pay them to Zeus the Saviour and Apollo and the Holy Goddesses; for it was to these gods that we made vows before we overcame the enemy." 20.46.1. After gaining these successes in a few days and razing Munychia completely, Demetrius restored to the people their freedom and established friendship and an alliance with them. 20.46.2. The Athenians, Stratocles writing the decree, voted to set up golden statues of Antigonus and Demetrius in a chariot near the statues of Harmodius and Aristogeiton, to give them both honorary crowns at a cost of two hundred talents, to consecrate an altar to them and call it the altar of the Saviours, to add to the ten tribes two more, Demetrias and Antigonis, to hold annual games in their honour with a procession and a sacrifice, and to weave their portraits in the peplos of Athena. 20.46.4. When an embassy had come to Antigonus from Athens and had delivered to him the decree concerning the honours conferred upon him and discussed with him the problem of grain and of timber for ships, he gave to them one hundred and fifty thousand medimni of grain and timber sufficient for one hundred ships; he also withdrew his garrison from Imbros and gave the city back to the Athenians. |
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30. Plutarch, Theseus, 36.1-36.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •pompai, of Eleusinian Mysteries •pompai, of Theseia Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159, 169| 36.1. μετὰ δὲ τὰ Μηδικὰ Φαίδωνος ἄρχοντος μαντευομένοις τοῖς Ἀθηναίοις ἀνεῖλεν ἡ Πυθία τὰ Θησέως ἀναλαβεῖν ὀστᾶ καὶ θεμένους ἐντίμως παρʼ αὑτοῖς φυλάττειν. ἦν δὲ καὶ λαβεῖν ἀπορία καὶ γνῶναι τὸν τάφον ἀμιξίᾳ καὶ χαλεπότητι τῶν ἐνοικούντων Δολόπων. οὐ μὴν ἀλλὰ Κίμων ἑλὼν τὴν νῆσον, ὡς ἐν τοῖς περὶ ἐκείνου γέγραπται, καὶ φιλοτιμούμενος ἐξανευρεῖν, ἀετοῦ τινα τόπον βουνοειδῆ κόπτοντος, ὥς φασι, τῷ στόματι καὶ διαστέλλοντος τοῖς ὄνυξι θείᾳ τινὶ τύχῃ συμφρονήσας ἀνέσκαψεν. 36.2. εὑρέθη δὲ θήκη τε μεγάλου σώματος αἰχμή τε παρακειμένη χαλκῆ καὶ ξίφος. κομισθέντων δὲ τούτων ὑπὸ Κίμωνος ἐπὶ τῆς τριήρους, ἡσθέντες οἱ Ἀθηναῖοι πομπαῖς τε λαμπραῖς ἐδέξαντο καὶ θυσίαις ὥσπερ αὐτὸν ἐπανερχόμενον εἰς τὸ ἄστυ. καὶ κεῖται μὲν ἐν μέσῃ τῇ πόλει παρὰ τὸ νῦν γυμνάσιον, ἔστι δὲ φύξιμον οἰκέταις καὶ πᾶσι τοῖς ταπεινοτέροις καὶ δεδιόσι κρείττονας, ὡς καὶ τοῦ Θησέως προστατικοῦ τινος καὶ βοηθητικοῦ γενομένου καὶ προσδεχομένου φιλανθρώπως τὰς τῶν ταπεινοτέρων δεήσεις. 36.3. θυσίαν δὲ ποιοῦσιν αὐτῷ τὴν μεγίστην ὀγδόῃ Πυανεψιῶνος, ἐν ᾗ μετὰ τῶν ἠϊθέων ἐκ Κρήτης ἐπανῆλθεν. οὐ μὴν ἀλλὰ καὶ ταῖς ἄλλαις ὀγδόαις τιμῶσιν αὐτόν, ἢ διὰ τὸ πρῶτον ἐκ Τροιζῆνος ἀφικέσθαι τῇ ὀγδόῃ τοῦ Ἑκατομβαιῶνος, ὡς ἱστόρηκε Διόδωρος ὁ περιηγητής, ἢ νομίζοντες ἑτέρου μᾶλλον ἐκείνῳ προσήκειν τὸν ἀριθμὸν τοῦτον ἐκ Ποσειδῶνος γεγονέναι λεγομένῳ. | |
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31. Plutarch, Lives of The Ten Orators, 841f-842b, 842a (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 297 | 842a. A third law proposed by him was, that no Athenian, nor any person inhabiting in Athens, should be permitted to buy a slave who had been freed, to use as a slave, from among those captured, without the consent of his former master. Further, that in the competition in honor of Poseidon in Piraeus there should be at least three circular dances; and that to the victor in the first should be given not less than ten minas; in the second, eight; in the third, six. Also, that no woman should go to Eleusis in a carriage, lest the poor should appear more despicable than the rich, and so be dejected and cast down; and that whoever should ride in a coach contrary to this law should be fined six thousand drachms. And when even his own wife was taken in the violation of it, he paid to the discoverers of it a whole talent; |
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32. Plutarch, Demetrius, 10.4, 11.1, 26.1-26.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •pompai, of Demetrius and Antigonus Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 141| 10.4. ἐνυφαίνεσθαι δὲ τῷ πέπλῳ μετὰ τῶν θεῶν αὐτοὺς ἐψηφίσαντο· καὶ τὸν τόπον ὅπου πρῶτον ἀπέβη τοῦ ἅρματος, καθιερώσαντες καὶ βωμὸν ἐπιθέντες Δημητρίου Καταιβάτου προσηγόρευσαν· ταῖς δὲ φυλαῖς δύο προσέθεσαν, Δημητριάδα καὶ Ἀντιγονίδα, καὶ τὴν βουλὴν τῶν πεντακοσίων πρότερον ἑξακοσίων ἐποίησαν, ἅτε δὴ φυλῆς ἑκάστης πεντήκοντα βουλευτὰς παρεχομένης. 11.1. τὸ δὲ ὑπερφυέστατον ἐνθύμημα τοῦ Στρατοκλέους (οὗτος γὰρ ἦν ὁ τῶν σοφῶν τούτων καὶ περιττῶν καινουργὸς ἀρεσκευμάτων), ἔγραψεν ὅπως οἱ πεμπόμενοι κατὰ ψήφισμα δημοσίᾳ πρὸς Ἀντίγονον ἢ Δημήτριον ἀντὶ πρεσβευτῶν θεωροὶ λέγοιντο, καθάπερ οἱ Πυθοῖ καὶ Ὀλυμπίαζε τὰς πατρίους θυσίας ὑπὲρ τῶν πόλεων ἀνάγοντες ἐν ταῖς Ἑλληνικαῖς ἑορταῖς. 26.1. τότε δʼ οὖν ἀναζευγνύων εἰς τὰς Ἀθήνας ἔγραψεν ὅτι βούλεται παραγενόμενος εὐθὺς μυηθῆναι καὶ τὴν τελετὴν ἅπασαν ἀπὸ τῶν μικρῶν ἄχρι τῶν ἐποπτικῶν παραλαβεῖν. τοῦτο δὲ οὐ θεμιτὸν ἦν οὐδὲ γεγονὸς πρότερον, ἀλλὰ τὰ μικρὰ τοῦ Ἀνθεστηριῶνος ἐτελοῦντο, τὰ δὲ μεγάλα τοῦ Βοηδρομιῶνος· ἐπώπτευον δὲ τοὐλάχιστον ἀπὸ τῶν μεγάλων ἐνιαυτὸν διαλείποντες. 26.2. ἀναγνωσθέντων δὲ τῶν γραμμάτων μόνος ἐτόλμησεν ἀντειπεῖν Πυθόδωρος ὁ δᾳδοῦχος, ἐπέρανε δὲ οὐδέν· ἀλλὰ Στρατοκλέους γνώμην εἰπόντος Ἀνθεστηριῶνα τὸν Μουνυχιῶνα ψηφισαμένους καλεῖν καὶ νομίζειν, ἐτέλουν τῷ Δημητρίῳ τὰ πρὸς Ἄγραν· καὶ μετὰ ταῦτα πάλιν ἐξ Ἀνθεστηριῶνος ὁ Μουνυχιὼν γενόμενος Βοηδρομιὼν ἐδέξατο τὴν λοιπὴν τελετήν, ἅμα καὶ τὴν ἐποπτείαν τοῦ Δημητρίου προσεπιλαβόντος. 26.3. διὸ καὶ Φιλιππίδης τὸν Στρατοκλέα λοιδορῶν ἐποίησεν· ὁ τὸν ἐνιαυτὸν συντεμὼν εἰς μῆνʼ ἕνα, καὶ περὶ τῆς ἐν τῷ Παρθενῶνι κατασκηνώσεως· ὁ τὴν ἀκρόπολιν πανδοκεῖον ὑπολαβὼν καὶ τὰς ἑταίρας εἰσαγαγὼν τῇ παρθένῳ. | 10.4. They also decreed that the figures of Demetrius and Antigonus should be woven into the sacred robe, along with those of the gods; and the spot where Demetrius first alighted from his chariot they consecrated and covered with an altar, which they styled the altar of Demetrius Alighter; they also created two new tribes, Demetrias and Antigonis; and they increased the number of the senators, which had been five hundred, to six hundred, since each of the tribes must furnish fifty senators. 11 11.1. But the most monstrous thing that came into the head of Stratocles (he it was who invented these elegant and clever bits of obsequiousness) was his motion that envoys sent by public decree and at public expense to Antigonus and Demetrius should be called sacred deputies, instead of ambassadors, like those who conducted to Delphi and Olympia the ancient sacrifices in behalf of the cities at the great Hellenic festivals. 26.1. But to resume the story, when Demetrius was getting ready to return to Athens, he wrote letters to the people saying that he wished to be initiated into the mysteries as soon as he arrived, and to pass through all the grades in the ceremony, from the lowest to the highest (the "epoptica"). Now, this was not lawful, and had not been done before, but the lesser rites were performed in the month Anthesterion, the great rites in Boëdromion; and the supreme rites (the "epoptica") were celebrated after an interval of at least a year from the great rites. 26.2. And yet when the letter of Demetrius was read, no one ventured to oppose the proposition except Pythodorus the Torch-bearer, and he accomplished nothing; instead, on motion of Stratocles, it was voted to call the current month, which was Munychion, Anthesterion, and so to regard it, and the lesser rites at Agra were performed for Demetrius; afterwards Munychion was again changed and became Boëdromion instead of Anthesterion, Demetrius received the remaining rites of initiation, and at the same time was also admitted to the highest grade of "epoptos." 26.3. Hence Philippides, in his abuse of Stratocles, wrote:â "Who abridged the whole year into a single month," and with reference to the quartering of Demetrius in the Parthenon:â "Who took the acropolis for a caravansery, 901And introduced to its virgin goddess his courtesans." 27 |
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33. Plutarch, Demosthenes, 10.4, 11.1, 26.1-26.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •pompai, of Demetrius and Antigonus Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 141| 11.1. τοῖς δὲ σωματικοῖς ἐλαττώμασι τοιαύτην ἐπῆγεν ἄσκησιν, ὡς ὁ Φαληρεύς Δημήτριος ἱστορεῖ, λέγων αὐτοῦ Δημοσθένους ἀκούειν πρεσβύτου γεγονότος, τὴν μὲν ἀσάφειαν καὶ τραυλότητα τῆς γλώττης ἐκβιάζεσθαι καὶ διαρθροῦν εἰς τὸ στόμα ψήφους λαμβάνοντα καὶ ῥήσεις ἅμα λέγοντα, | 10.4. Indeed, we are told that even Demosthenes himself, whenever Phocion mounted the bema to reply to him, would say to his intimates: "Here comes the chopper of my speeches." 11.1. For his bodily deficiencies he adopted the exercises which I shall describe, as Demetrius the Phalerian tells us, who says he heard about them from Demosthenes himself, now grown old. The indistinctness and lisping in his speech he used to correct and drive away by taking pebbles in his mouth and then reciting speeches. His voice he used to exercise by discoursing while running or going up steep places, and by reciting speeches or verses at a single breath. Moreover, he had in his house a large looking-glass, and in front of this he used to stand and go through his exercises in declamation. |
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34. Plutarch, Nicias, 3.3-3.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •pompai, beauty of •pompai, of Pythaïs Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 259, 263| 3.4. μνημονεύεται δʼ αὐτοῦ καὶ τὰ περὶ Δῆλον ὡς λαμπρὰ καὶ θεοπρεπῆ φιλοτιμήματα. τῶν γὰρ χορῶν, οὓς αἱ πόλεις ἔπεμπον ᾀσομένους τῷ θεῷ, προσπλεόντων μὲν ὡς ἔτυχεν, εὐθὺς δʼ ὄχλου πρὸς τὴν ναῦν ἀπαντῶντος ᾄδειν κελευομένων κατʼ οὐδένα κόσμον, ἀλλʼ ὑπὸ σπουδῆς ἀσυντάκτως ἀποβαινόντων ἅμα καὶ στεφανουμένων καὶ μεταμφιεννυμένων, 3.5. ἐκεῖνος, ὅτε τὴν θεωρίαν ἦγεν, αὐτὸς μὲν εἰς Ῥήνειαν ἀπέβη τὸν χορὸν ἔχων καὶ τὰ ἱερεῖα καὶ τὴν ἄλλην παρασκευήν, ζεῦγμα δὲ πεποιημένον Ἀθήνησι πρὸς τὰ μέτρα καὶ κεκοσμημένον ἐκπρεπῶς χρυσώσεσι καὶ βαφαῖς καὶ στεφάνοις καὶ αὐλαίαις κομίξων, διὰ νυκτὸς ἐγεφύρωσε τὸν μεταξὺ Ῥηνείας καὶ Δήλου πόρον οὐκ ὄντα μέγαν· εἶθʼ ἅμα ἡμέρᾳ τήν τε πομπὴν τῷ θεῷ καὶ τὸν χορὸν ἄγων κεκοσμημένον πολυτελῶς καὶ ᾄδοντα διὰ τῆς γεφύρας ἀπεβίβαζε. | 3.4. It is matter of record also how splendid and worthy of the god his lavish outlays at Delos were. The choirs which cities used to send thither to sing the praises of the god were wont to put in at the island in haphazard fashion. The throng of worshippers would meet them at the ship and bid them sing, not with the decorum due, but as they were hastily and tumultuously disembarking, and while they were actually donning their chaplets and vestments. 3.5. But when Nicias conducted the festal embassy, he landed first on the neighbouring island of Rheneia, with his choir, sacrificial victims, and other equipment. Then, with the bridge of boats which he had brought along with him from Athens, where it had been made to measure and signally adorned with gildings and dyed stuffs and garlands and tapestries, he spanned during the night the strait between Rheneia and Delos, which is not wide. At break of day he led his festal procession in honour of the god, and his choir arrayed in lavish splendour and singing as it marched, across the bridge to land. |
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35. Plutarch, Solon, 12.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •pompai, of Theseia Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159| 12.5. καὶ γὰρ εὐσταλεῖς ἐποίησε τὰς ἱερουργίας καὶ περὶ τὰ πένθη πρᾳοτέρους, θυσίας τινὰς εὐθὺς ἀναμίξας πρὸς τὰ κήδη, καὶ τὸ σκληρὸν ἀφελὼν καὶ τὸ βαρβαρικὸν ᾧ συνείχοντο πρότερον αἱ πλεῖσται γυναῖκες. τὸ δὲ μέγιστον, ἱλασμοῖς τισι καὶ καθαρμοῖς καὶ ἱδρύσεσι κατοργιάσας καὶ καθοσιώσας τὴν πόλιν ὑπήκοον τοῦ δικαίου καὶ μᾶλλον εὐπειθῆ πρὸς ὁμόνοιαν κατέστησε. λέγεται δὲ τὴν Μουνυχίαν ἰδὼν καὶ καταμαθὼν πολὺν χρόνον, εἰπεῖν πρὸς τοὺς παρόντας ὡς τυφλόν ἐστι τοῦ μέλλοντος ἄνθρωπος· | 12.5. For he made the Athenians decorous and careful in their religious services, and milder in their rites of mourning, by attaching certain sacrifices immediately to their funeral ceremonies and by taking away the harsh and barbaric practices in which their women had usually indulged up to that time. Most important of all, by sundry rites of propitiation and purification, and by sacred foundations, he hallowed and consecrated the city, and brought it to be observant of justice and more easily inclined to uimity. It is said that when he had seen Munychia The acropolis of the Peiraeus, stategically commanding not only that peninsula, but also Athens itself. garrisoned by conquerors of Athens and considered it for some time, he remarked to the bystanders that man was indeed blind to the future; |
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36. Plutarch, Cimon, 8.6-8.7 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •pompai •pompai, of Eleusinian Mysteries •pompai, of Thargelia •pompai, of Theseia Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159, 169, 220| 8.6. καὶ γὰρ ἦν χρησμὸς Ἀθηναίοις τὰ Θησέως λείψανα κελεύων ἀνακομίζειν εἰς ἄστυ καὶ τιμᾶν ὡς ἥρωα πρεπόντως, ἀλλʼ ἠγνόουν ὅπου κεῖται, Σκυρίων οὐχ ὁμολογούντων οὐδʼ ἐώντων ἀναζητεῖν. τότε δὴ πολλῇ φιλοτιμίᾳ τοῦ σηκοῦ μόγις ἐξευρεθέντος, ἐνθέμενος ὁ Κίμων εἰς τὴν αὑτοῦ τριήρη τὰ ὀστᾶ καὶ τἆλλα κοσμήσας μεγαλοπρεπῶς κατήγαγεν εἰς τὴν αὐτοῦ διʼ ἐτῶν σχεδὸν τετρακοσίων. ἐφʼ ᾧ καὶ μάλιστα πρὸς αὐτὸν ἡδέως ὁ δῆμος ἔσχεν. 8.7. ἔθεντο δʼ εἰς μνήμην αὐτοῦ καὶ τὴν τῶν τραγῳδῶν κρίσιν ὀνομαστὴν γενομένην. πρώτην γὰρ διδασκαλίαν τοῦ Σοφοκλέους ἔτι νέου καθέντος, Ἀψεφίων ὁ ἄρχων, φιλονεικίας οὔσης καὶ παρατάξεως τῶν θεατῶν, κριτὰς μὲν οὐκ ἐκλήρωσε τοῦ ἀγῶνος, ὡς δὲ Κίμων μετὰ τῶν συστρατήγων προελθὼν εἰς τὸ θέατρον ἐποιήσατο τῷ θεῷ τὰς νενομισμένας σπονδάς, οὐκ ἀφῆκεν αὐτοὺς ἀπελθεῖν, ἀλλʼ ὁρκώσας ἠνάγκασε καθίσαι καὶ κρῖναι δέκα ὄντας, ἀπὸ φυλῆς μιᾶς ἕκαστον. | 8.6. For the Athenians had once received an oracle bidding them bring back the bones of Theseus to the city and honour him as became a hero, but they knew not where he lay buried, since the Scyrians would not admit the truth of the story, nor permit any search to be made. Now, however, Cimon set to work with great ardour, discovered at last the hallowed spot, had the bones bestowed in his own trireme, and with general pomp and show brought them back to the hero's own country after an absence of about four hundred years. This was the chief reason why the people took kindly to him. 8.7. But they also cherished in kindly remembrance of him that decision of his in the tragic contests which became so famous. When Sophocles, still a young man, entered the lists with his first plays, Apsephion the Archon, seeing that the spirit of rivalry and partisanship ran high among the spectators, did not appoint the judges of the contest as usual by lot, but when Cimon and his fellow-generals advanced into the theatre and made the customary libation to the god, he would not suffer them to depart, but forced them to take the oath and sit as judges, being ten in all, one from each tribe. |
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| 37. Anon., Targum Neofiti, 2.72 (2nd cent. CE - 4th cent. CE) Tagged with subjects: •pompai •pompai, beauty of •pompai, of Amphieraia •pompai, of Asclepieia •pompai, of Bendis •pompai, of Heracles •pompai, of Theseia •pompai, of city Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 27 |
| 38. Anon., Mekhilta Derabbi Shimeon Ben Yohai, 6.11, 6.45 (2nd cent. CE - 4th cent. CE) Tagged with subjects: •pompai •pompai, of Hephaisteia Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74, 127 |
| 39. Hermogenes, On Types of Style, 4.24, 4.162, , 4.26, 4.25, 4.14, 4.15, 6.21, 5.fr.7, 6.22, 4.6 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 48 |
| 40. Antoninus Liberalis, Collection of Metamorphoses, 540-543, 545, 544 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 258 |
41. Diogenes Laertius, Lives of The Philosophers, 1.110 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •pompai, of Theseia Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159 | 1.110. So he became famous throughout Greece, and was believed to be a special favourite of heaven.Hence, when the Athenians were attacked by pestilence, and the Pythian priestess bade them purify the city, they sent a ship commanded by Nicias, son of Niceratus, to Crete to ask the help of Epimenides. And he came in the 46th Olympiad, purified their city, and stopped the pestilence in the following way. He took sheep, some black and others white, and brought them to the Areopagus; and there he let them go whither they pleased, instructing those who followed them to mark the spot where each sheep lay down and offer a sacrifice to the local divinity. And thus, it is said, the plague was stayed. Hence even to this day altars may be found in different parts of Attica with no name inscribed upon them, which are memorials of this atonement. According to some writers he declared the plague to have been caused by the pollution which Cylon brought on the city and showed them how to remove it. In consequence two young men, Cratinus and Ctesibius, were put to death and the city was delivered from the scourge. |
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| 42. Pausanias Damascenus, Fragments, 1.28.2, 3.3.7, 10.10-10.19 (4th cent. CE - 4th cent. CE) Tagged with subjects: •pompai, of Athena Polias •pompai, of Demeter and Kore •pompai, of Semnai •pompai, of Twelve Gods •pompai, of Zeus Olympios •pompai, of Theseia Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 159, 195 |
| 43. Ephrem, Hymns On The Church, 294, 290 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 53 |
| 44. Epigraphy, Ig Ii3, 1154, 1160, 1164, 1166, 1176, 1188, 1239, 1256, 1281, 1284, 1298, 1304, 1313, 1329, 244, 292, 298, 306, 337, 348, 355, 359, 369, 375, 383, 416, 447, 473, 1332 Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 24 |
| 46. Epigraphy, Agora 16, 114, 123, 182, 185-187, 270, 277, 7, 181 Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 27, 58, 113, 130, 217 |
| 47. Epigraphy, Fasti Verulani,, #37, #41, #46, #63, #88 Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 114, 225 |
| 48. Epigraphy, Fasti Gabini, T30, T26 Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 23, 26, 48, 58, 130, 225, 226, 262, 263 |
| 49. Ennius, Thy., #1, #2, #3, #6 Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 23, 24, 58, 96, 130, 226 |
| 50. Dorotheus, Doxographi Graeci, 3.1.511, 3.2.3, 3.2.27, 3.2.48, 3.3.240 Tagged with subjects: •pompai •pompai, of Asclepieia •pompai, of Thargelia •pompai, of Zeus Soter •pompai, of city •pompai, beauty of •pompai, of Pythaïs Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 194, 211, 216, 240, 259 |
| 51. Dead Sea Scrolls, 4Q388A, 1.94 Tagged with subjects: •pompai, of Demetrius and Antigonus Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 141 |
| 52. Ambrosian Missal 119, Homily On Lazarus, Mary And Martha, 1.83, 1.111, 1.115-1.116 Tagged with subjects: •pompai, of Kalamaia •pompai, of Eleusinian Mysteries Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 111, 298 |
| 53. Papyri, P.Prag Inv. Gr., F Tagged with subjects: •pompai, of Eleusinian Mysteries Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169 |
| 54. Hildegarde of Bingen, Sciv., 4.31, 4.44-4.45, 4.160, 7.29-7.30, 7.66, 9.27, 15.234 Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 28, 113, 166, 167, 258, 259, 262 |
| 55. Paulus Julius, Digesta, 139-140, 2, 25, 1 Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 166 |
| 56. Dieuchidas Megarensis 4. Jh. V. Chr., Fragments, 152, 35, 39, 79 Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 211 |
| 57. Anon., Tanhuma Buber, Huqat, 1.2.12 Tagged with subjects: •pompai, beauty of Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 258 |
| 58. [Arist.], Mir. Ausc., 101 Tagged with subjects: •pompai, beauty of Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 255 |
| 59. Aelius Aristides, Εἰς Τὸ Ἐναντίον, 10.6 Tagged with subjects: •pompai •pompai, beauty of •pompai, of Amphieraia •pompai, of Asclepieia •pompai, of Bendis •pompai, of Heracles •pompai, of Theseia •pompai, of city Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 27 |
| 60. Epigraphy, I.Eleusis, , 100, 101, 13, 135, 138, 142, 169, 175, 177, 188, 19, 192, 196, 199, 206, 229, 233, 237, 250, 28a, 30, 39, 41, 70, 85, 95, 97, 98, 181 Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 24, 94, 298, 299 |
61. Epigraphy, Seg, 22.110, 21.357, 46.148, 3.115, 21.469C, 52.48, 15.104, 34.95, 2.7, 16.65, 44.60, 59.152, 59.155, 54.171, 46.167, 21.525, 39.125, 54.114, 18.22, 34.103, 18.19, 46.122, 36.186, 53.143, 33.115, 40.121, 40.170, 36.269, 47.197, 25.149, 28.45, 44.42, 28.60, 54.224, 41.75, 50.168, 43.26, 49.141, 21.541, 39.148, 42.100, 42.1072, 22.117, 32.110, 25.226, 19.124, 25.221, 32.216, 29.135, 56.203, 45.101, 32.218, 18.26 Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 26, 48, 225 | 22.110. Decree 1 (Honours for sacrifices) Gods. In the archonship of -os (79/8), in the hoplite generalship of Mnaseas [son of] Mnaseas of Berenikidai; decrees of the Council; on the sixth of Boedromion; in the Theseion (transferred) from the (Panathenaic) stadium; Mnaseas son of Mnaseas of Berenikidai proposed: concerning the report which the superintendent (5) of the ephebes, Hedylos son of Straton of Lamptrai, makes about the sacrifice that he made with the ephebes on the acropolis, the exit sacrifices (exitētēria) for Athena Polias and the other gods for whom it was traditional, on behalf of the Council and the People and children and women and the friends and allies, and that the sacrifices turned out fine and salutary in every respect, for good fortune, the Council shall decide, (to accept) the sacrifices that took place in the sanctuaries for the health and preservation (10) of the Council and children and women and the friends and allies; and to praise the superintendent Hedylos son of Straton of Lamptrai and the ephebes, and to crown each of them with a foliage crown for their piety towards the gods and for their zeal and love of toil throughout the whole year in every respect, in order that, these things being brought to pass, the Council may be seen to honour [them] [worthily] of the honour they deserve. Uninscribed space Decree 2 (Honours for superintendent of ephebes) (15) Since the ephebes in the archonship of Apollodoros (80/79), having made an approach to the Council, make clear that the superintendent Hedylos son of Straton of Lamptrai has been generous (eugenē) and honour-loving (philotimon) towards them and he has paid attention to . . . , guiding them to the finest pursuits and making them attend the schools of the rhetoricians and grammarians and the lectures which took place, and he has managed their physical exercise and drill, and further their (20) strenuous weapons practice, and he has organised the parades according to the laws, and in the contests of the benefactors (euergetōn) has offered sacrifices at the appropriate times, and he has arranged for them to compete in the torch-races that took place, contending with each other honorably and in a manly way, and in the garrisons and concerning the walls and the Piraeus he has provided unstinting service (leitourgian) for the fatherland both by himself and through the tutors, showing surpassing capacity for zeal and love of honour towards the ephebes and the (25) city, and he has taken care that all were equipped with arms; and he has also provided expenses from his own resources for the sake of their (i.e. the ephebes) honour, sacrificing in the gymnasia (gymnasiois) in which it was appropriate, and giving sufficient [money] and making gifts, so that, from the first age of youth, being accustomed to good order and care for their body and obtaining the resulting honour, they would conduct themselves according to the best habits; and he has been attentive that they had no living expenses, (30) guiding those most prominent and most inclined to the finest honour-loving behaviour to undertake gymnasiarchies (gymnasiarchias), relieving the others in right measure of these expenses; and he has provided for the sacrifices which the customs of the city and the laws prescribed, and he has offered the entry-sacrifices (eisitētēria) from his own resources in [the city hall to Hestia] . . . , and he has behaved through the whole year fairly and justly both collectively towards all ephebes and individually towards each one of them, displaying his ancestral (35) benevolence (eunoian); for which they too, wishing to render him thanks, both crowned him in the Council with a golden crown and request the Council to permit them to make a dedication of a painted statue in armour (graptēs eikо̄nos en hoplо̄i) in the sanctuary at Eleusis and to inscribe on it: “Those who were ephebes in the year of the archonship of Apollodoros (80/79) (dedicated this statue of) their superintendent Hedylos son of Straton of Lamptrai, for his excellence, to Demeter and Kore”; and likewise (to dedicate) another one in the city (of Athens) where it may seem appropriate; and to allow them to (40) dedicate a bronze statue (chalkēs eikоnos) of him in the agora, except where the laws forbid it; for good fortune, the Council shall decide, to permit the ephebes to crown their superintendent Hedylos son of Straton of Lamptrai with a crown [and (to honour him) with statues] for his good will and love of honour towards them, and [to make] the dedication of the statues in the places they request, and, besides that, to erect a stele bearing their names and the decrees concerning these matters, in order that, these things being brought to pass, the Council may be seen to be honouring good (45) men. Uninscribed space Decree 3 (Honours for ephebes) Since the ephebes in the archonship of Apollodoros (80/79) have behaved well and with decency during the whole year of their ephebate (ephēbeia), being obedient to the superintendent and the tutors and attending the schools of the philosophers and at the gymnasium behaving appropriately; and they have also managed their physical exercise (50) and drill, and also their strenuous weapons training throughout the whole year, lacking nothing in their zeal and love of honour; and they have provided the guard for the city and the Piraeus according to the orders of the superintendent and the generals; and they further made the expeditions into the country to the best of their ability with common purpose (homonoias); and they executed the instructions (egdochas) of their officers (hēgoumenōn) with all zeal; and, maintaining piety towards the gods, (55) they participated (sunepempsan) in all the city’s processions and they performed the public services (leitourgias); and they sacrificed the at Proeresia and the Mysteria and the Peiraia and the Dionysia, supplying the victims in the finest possible manner; and they also sacrificed at the Diogeneia within the precinct (scil. of the Diogeneion) and they completed the other sacrifices which were appropriate and obtained favourable omens in all of them; and they sacrificed the Sylleia and obtained good omens, and likewise performed the exit sacrifices (exitētēria) on the acropolis for Athena Polias and Kourotrophos and Pandrosos and obtained favourable omens; in order, therefore, that (60) the Council may be seen to be approving the excellence of the ephebes and their love of honour in respect of good deeds, for good fortune, the Council shall decide, to praise the ephebes of the archonship of Apollodoros (80/79), and to crown them with a golden crown for the good discipline they have maintained and their zeal for the finest pursuits, and to announce the crown at the competition for new tragedies of the Great Dionysia and at the Panathenaia and at the Eleusinia in the gymnastic competitions; and the general (65) and the herald of the Council of the Areopagos shall take care of the proclamation of the crown; and it shall be permitted for them to make the dedication of the painting (pinakos) in the place that may seem most suitable; and to inscribe this decree together with the others on the same stele, in order that, these things being brought to pass, the Council may be seen to honour those who devote themselves from the first age of youth to the finest pursuits, and that others may also become zealous for the same. Uninscribed Space (70) Those who were ephebes in the archonship of Apollodoros (80/79) col. 1 In crown The Council (crowns) the superintendent. col. 2 In crown The People (crown) (75) the superintendent. col. 3 In crown The Council (crowns) the ephebes. col. 4 In crown (80) The ephebes (crown) the superintendent. Roster of ephebes col. 1 of ErechtheisI Diodoros son of Diodoros of Kephisia (85) Poplios son of Poplios of Kephisia Dekimos son of Poplios of Kephisia Aristeus son of Nikomedes of Pambotadai Kallistratos son of Noumenios of Lamptrai Titos son of Titos of Kephisia (90) Isidoros son of Theodoros of Anagyrous Smikythos son of Demetrios of Kephisia Philinos son of Philinos of Euonymon of AigeisII - son of Pharnakes of Gargettos (95) -ston son of Pharnakes of Gargettos Konon son of Menodoros of Kollytos Sokleides son of Menodoros of Kollytos Menophilos son of Menodotos of Erchia Themistokles son of Arnaios of Philiadai (100) [M]en- (or [Z]en)odoros ? son of Zenon of [Erchia ?] Philonides . . . [of PandionisIII] Sosi- . . . Apollon- . . . (105) Theophilos . . . . . . . . . . . . Philipp- . . . (110) Deme- . . . L- (?) . . . M- . . . . . . Remainder of this column, including entries for LeontisIV and PtolemaisV, not preserved col. 2 of AkamantisVI (115) Herakleodoros son of Seleukos of Sphettos Dionysios son of Herodes of Sphettos Demoteles son of Demetrios of Kerameis Dionysios son of Eutychos of Kikynna Sostratos son of Telestes of Sphettos (120) Theaitetos son of Theainetos of Sphettos Kleon son of Dioskourides of Poros Nausistratos son of Archonides of Kerameis Philemon son of Kephisodoros of Eitea of OineisVII (125) Aristaichmos son of Philotades of Phyle of KekropisVIII Diopeithes son of Philanthos of Halai Epigenes son of Dios of Melite Xenon son of Dios of Melite (130) Xenokrates son of Philophan- . . . . . . son of -ides of Melite . . . of Melite . . . of Aixone . . . (135) . . . . . . . . . . . . of Melite . . . of Melite (140) Ariobarzanes and Ariarathes sons of king Ariobarzanes of Sypalettos the Philoromans (philorōmaioi) Uninscribed space . . . . . . (145) . . . . . . of Sypalettos col. 3 [of HippothontisIX] . . . . . . (150) . . . . . . . . . . . . G- . . . (155) P- . . . Leon son of Leon of Eleusis Alexandros son of Diodotos of Piraeus Leukios son of Leukios of Azenia Kointos son of Leukios of Azenia (160) Alexandros son of The- of Azenia Sophokles son of Xen- of Elaious Demetrios . . . . . . . . . (165) of AiantisX . . . of Marathon . . . of Marathon . . . of Trikorynthos -os son of Paramonos of [Trikorynthos ?] (170) -s son of Theodotos of Marathon - son of Demetrios of Marathon - son of Dionysios of Marathon Moiragenes son of Moiragenes of - Nikon son of Me- of - (175) Anthesterios . . . . . . . . . Uninscribed space Alexion son of Alexion of Marathon Nikon son of Menekrates of Phaleron (180) Theodotos son of Theodotos of Marathon Iason son of Iason of Rhamnous Anthesterios son of Biottos of Phaleron . . . of Trikorynthos -doros son of Diodoros of Marathon (185) Demetrios son of Demetrios of Trikorynthos of Antiochis[XI] Dionysios son of Sarapion of Anaphlystos Ammonios son of Demetrios of Anaphlystos Ariston son of Alexandros of Pallene (190) Herakleitos son of Herakleitos . . . Athenodoros .. -doros . . . . . . col. 4 10 lines missing . . . of Thorai . . . son of Dionysios of Pallene (195) -s son of Protogenes of Pallene -s son of Archelaos of Semachidai of AttalisXII Nikias son of Philoxenos of Sounion Lysimachos son of Lysimachos of Sounion (200) Pantakles son of Euthydemos of Athmonon Euphanes son of Isidoros of Sounion Leukios son of A- of - Fragment from roster of foreign ephebes . . . of Korone . . . son of -on of Alexandria (205) . . . of Herakleia . . . of Eretria . . . [10] text from Attic Inscriptions Online, SEG 22.110 - Three decrees honouring ephebes and their superintendent, 79/8 BC |
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| 62. Targum, Targum Zech, 2.13.5, 2.16.2, 5.18.2, 6.16.3 Tagged with subjects: •pompai •pompai, of Asclepieia •pompai, of city •pompai, of Kalamaia •pompai, beauty of Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 111, 171, 192, 258 |
| 63. Targum, Targum Ps.-Jn. Exod, 21 Tagged with subjects: •pompai Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 250 |
| 64. Sophia of Jesus, Christ (Sjc) 82N, 282, 2.72 Tagged with subjects: •pompai •pompai, beauty of •pompai, of Amphieraia •pompai, of Asclepieia •pompai, of Bendis •pompai, of Heracles •pompai, of Theseia •pompai, of city Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 27 |
| 65. Lucullus, Vita Ciceronis, F Tagged with subjects: •pompai, of Eleusinian Mysteries Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 169 |
| 66. Antoninus Liberalis, Met., 2.8 Tagged with subjects: •pompai, beauty of Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 258 |
| 67. Epigraphy, Ig Ii2, 1008, 1011, 1029-1030, 1034, 1043, 1072, 1138, 1163, 1177-1178, 1199-1200, 1235, 1245, 1247, 1259, 1261-1262, 1265, 1271, 1273, 1277-1278, 1282-1284, 1289, 1293, 1297, 1315-1316, 1320, 1324-1327, 1329, 1334, 1337, 1361, 1445-1448, 1450-1454, 1485-1486, 1496, 1544, 1933-1934, 1937-1938, 2832, 2859, 2932, 3073, 3096, 3479, 380, 47, 657, 659, 668, 676, 680, 682, 713, 772, 776, 780-781, 783-784, 788, 840, 956-958, 968, 976, 1449 Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 192 |
| 68. Antiochus of Athens, In Ccag, 1.2.12 Tagged with subjects: •pompai, beauty of Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 258 |
69. Epigraphy, Ig I , 136, 138, 14, 253-254, 34, 40, 501, 52, 71, 84, 82 Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 23, 24, 27, 74, 127, 210, 257 | 82. Gods. Prokles son of Atarbos of Euonymon was secretary, in the archonship of Aristion (421/0). The Council and the People decided, Hippothontis was the prytany, Prokles was secretary, (5) . . . was chairman, Aristion was archon (421/0), Hype[rbolos?] proposed: . . . quadrennial festival (pentet-) (?) . . . . . . . . . . . . (10) . . . . . . in the agora . . . . . . to the demesmen (demotesi) . . . . . . one hundred and [fif?]ty . . . . . . of the music just as . . . (15) . . . of Hephaistos and Athena . . . . . . for the Athenians, from where they must take the money . . . . . . religious officials who hold office . . . shall be chosen by lot . . . from the - one from each tribe, from the . . . (?) the -archs (-choi) shall choose them by lot with those from the Council; and they shall choose by lot . . . (20) . . . of the Council; and those chosen by lot shall receive a salary just as . . . they manage these things; and the payment officers (kolakretai) shall pay them the money; and the Council shall choose by lot among themselves ten men as religious officials, one from each tribe; and they shall give three oxen to the metics; of these three the religious officials shall distribute the meat to them raw; and the religious officials shall take care of the procession, (25) so that it is conducted in the most beautiful way possible, and if anyone behaves at all disorderly, they shall have the authority to impose fines of up to fifty drachmas and communicate it in writing to the -; and if anyone deserves a higher punishment, they shall set the fine as high as they think right and introduce the case to the law court of the archon; and the oxen . . . shall be lead to the altar to the sound of the trumpet; and the religious officials (30) shall - two hundred Athenians to lift them . . . ; and the torch- . . . at the quadrennial festival . . . the Hephaistia; and the religious officials . . . shall make the . . . lay on the torch-race and the rest of the competitions just as the . . . [gymnasiarchs?] make the spectacle (?); and for the future, if it seems good . . . to Poseidon . . . the religious officials, and to Apollo . . . (35) . . . ; and the [gymnasiarchs] that were chosen for the Promethia . . . . . . they shall choose . . . ; and the altar for Hephaistos . . . . . . the Council shall make it as seems to it best . . . . . . and . . . daily on the last day (?) . . . . . . and announce the results of each competition; (40) and the religious officials and the competitors . . . ; and those selected . . . . . . and the [religious officials shall take care of?] the writing up of the prizes . . . proposed: in other respects as proposed by the Council; but to write up this decree on a stone stele and set it down in the sanctuary; and [the secretary of the Council] [shall take care of the writing up; and the payment officers shall pay?] the money . . . (45) . . . text from Attic Inscriptions Online, IG I3 82 - Decree concerning the festival (of Hephaistos?) |
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| 70. Epigraphy, Ig I , 136, 138, 14, 253-254, 40, 501, 52, 71, 82, 84, 34 Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 127 |
| 71. Epigraphy, I.Ephesos, #15, #40, #58, #49 Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 127 |
| 72. Epigraphy, Herzog, Kff, #13, #52, #65, #66, #70, #77 Tagged with subjects: •nan Found in books: Mikalson, New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society (2016) 74, 211 |
