1. Hebrew Bible, Leviticus, 17.7, 20.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •pollution, impurity Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 312 17.7. "וְלֹא־יִזְבְּחוּ עוֹד אֶת־זִבְחֵיהֶם לַשְּׂעִירִם אֲשֶׁר הֵם זֹנִים אַחֲרֵיהֶם חֻקַּת עוֹלָם תִּהְיֶה־זֹּאת לָהֶם לְדֹרֹתָם׃", 20.5. "וְשַׂמְתִּי אֲנִי אֶת־פָּנַי בָּאִישׁ הַהוּא וּבְמִשְׁפַּחְתּוֹ וְהִכְרַתִּי אֹתוֹ וְאֵת כָּל־הַזֹּנִים אַחֲרָיו לִזְנוֹת אַחֲרֵי הַמֹּלֶךְ מִקֶּרֶב עַמָּם׃", | 17.7. "And they shall no more sacrifice their sacrifices unto the satyrs, after whom they go astray. This shall be a statute for ever unto them throughout their generations. .", 20.5. "then I will set My face against that man, and against his family, and will cut him off, and all that go astray after him, to go astray after Molech, from among their people.", |
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2. Hebrew Bible, Genesis, 2.24, 6.1-6.4 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •pollution, impurity Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 299, 500 2.24. "עַל־כֵּן יַעֲזָב־אִישׁ אֶת־אָבִיו וְאֶת־אִמּוֹ וְדָבַק בְּאִשְׁתּוֹ וְהָיוּ לְבָשָׂר אֶחָד׃", 6.1. "וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃", 6.1. "וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃", 6.2. "וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃", 6.2. "מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃", 6.3. "וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃", 6.4. "הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃", | 2.24. "Therefore shall a man leave his father and his mother, and shall cleave unto his wife, and they shall be one flesh.", 6.1. "And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,", 6.2. "that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose.", 6.3. "And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’", 6.4. "The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown.", |
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3. Hebrew Bible, Hosea, 4.14 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 312 4.14. "לֹא־אֶפְקוֹד עַל־בְּנוֹתֵיכֶם כִּי תִזְנֶינָה וְעַל־כַּלּוֹתֵיכֶם כִּי תְנָאַפְנָה כִּי־הֵם עִם־הַזֹּנוֹת יְפָרֵדוּ וְעִם־הַקְּדֵשׁוֹת יְזַבֵּחוּ וְעָם לֹא־יָבִין יִלָּבֵט׃", | 4.14. "I will not punish your daughters when they commit harlotry, Nor your daughters-in-law when they commit adultery; For they themselves consort with lewd women, And they sacrifice with harlots; And the people that is without understanding is distraught.", |
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4. Hebrew Bible, Deuteronomy, 6.4-6.5, 23.18-23.19, 24.1-24.4, 31.16 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •pollution, impurity Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 230, 287, 312 6.4. "שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד׃", 6.5. "וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶךָ׃", 23.18. "לֹא־תִהְיֶה קְדֵשָׁה מִבְּנוֹת יִשְׂרָאֵל וְלֹא־יִהְיֶה קָדֵשׁ מִבְּנֵי יִשְׂרָאֵל׃", 23.19. "לֹא־תָבִיא אֶתְנַן זוֹנָה וּמְחִיר כֶּלֶב בֵּית יְהוָה אֱלֹהֶיךָ לְכָל־נֶדֶר כִּי תוֹעֲבַת יְהוָה אֱלֹהֶיךָ גַּם־שְׁנֵיהֶם׃", 24.1. "כִּי־תַשֶּׁה בְרֵעֲךָ מַשַּׁאת מְאוּמָה לֹא־תָבֹא אֶל־בֵּיתוֹ לַעֲבֹט עֲבֹטוֹ׃", 24.1. "כִּי־יִקַּח אִישׁ אִשָּׁה וּבְעָלָהּ וְהָיָה אִם־לֹא תִמְצָא־חֵן בְּעֵינָיו כִּי־מָצָא בָהּ עֶרְוַת דָּבָר וְכָתַב לָהּ סֵפֶר כְּרִיתֻת וְנָתַן בְּיָדָהּ וְשִׁלְּחָהּ מִבֵּיתוֹ׃", 24.2. "וְיָצְאָה מִבֵּיתוֹ וְהָלְכָה וְהָיְתָה לְאִישׁ־אַחֵר׃", 24.2. "כִּי תַחְבֹּט זֵיתְךָ לֹא תְפָאֵר אַחֲרֶיךָ לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה יִהְיֶה׃", 24.3. "וּשְׂנֵאָהּ הָאִישׁ הָאַחֲרוֹן וְכָתַב לָהּ סֵפֶר כְּרִיתֻת וְנָתַן בְּיָדָהּ וְשִׁלְּחָהּ מִבֵּיתוֹ אוֹ כִי יָמוּת הָאִישׁ הָאַחֲרוֹן אֲשֶׁר־לְקָחָהּ לוֹ לְאִשָּׁה׃", 24.4. "לֹא־יוּכַל בַּעְלָהּ הָרִאשׁוֹן אֲשֶׁר־שִׁלְּחָהּ לָשׁוּב לְקַחְתָּהּ לִהְיוֹת לוֹ לְאִשָּׁה אַחֲרֵי אֲשֶׁר הֻטַּמָּאָה כִּי־תוֹעֵבָה הִוא לִפְנֵי יְהוָה וְלֹא תַחֲטִיא אֶת־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה׃", 31.16. "וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה הִנְּךָ שֹׁכֵב עִם־אֲבֹתֶיךָ וְקָם הָעָם הַזֶּה וְזָנָה אַחֲרֵי אֱלֹהֵי נֵכַר־הָאָרֶץ אֲשֶׁר הוּא בָא־שָׁמָּה בְּקִרְבּוֹ וַעֲזָבַנִי וְהֵפֵר אֶת־בְּרִיתִי אֲשֶׁר כָּרַתִּי אִתּוֹ׃", | 6.4. "HEAR, O ISRAEL: THE LORD OUR GOD, THE LORD IS ONE.", 6.5. "And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might.", 23.18. "There shall be no harlot of the daughters of Israel, neither shall there be a sodomite of the sons of Israel.", 23.19. "Thou shalt not bring the hire of a harlot, or the price of a dog, into the house of the LORD thy God for any vow; for even both these are an abomination unto the LORD thy God. .", 24.1. "When a man taketh a wife, and marrieth her, then it cometh to pass, if she find no favour in his eyes, because he hath found some unseemly thing in her, that he writeth her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house,", 24.2. "and she departeth out of his house, and goeth and becometh another man’s wife,", 24.3. "and the latter husband hateth her, and writeth her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, who took her to be his wife;", 24.4. "her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD; and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.", 31.16. "And the LORD said unto Moses: ‘Behold, thou art about to sleep with thy fathers; and this people will rise up, and go astray after the foreign gods of the land, whither they go to be among them, and will forsake Me, and break My covet which I have made with them.", |
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5. Hebrew Bible, Numbers, 6.26, 14.33 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •pollution, impurity Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 230, 312 6.26. "יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם׃", 14.33. "וּבְנֵיכֶם יִהְיוּ רֹעִים בַּמִּדְבָּר אַרְבָּעִים שָׁנָה וְנָשְׂאוּ אֶת־זְנוּתֵיכֶם עַד־תֹּם פִּגְרֵיכֶם בַּמִּדְבָּר׃", | 6.26. "The LORD lift up His countece upon thee, and give thee peace.", 14.33. "And your children shall be wanderers in the wilderness forty years, and shall bear your strayings, until your carcasses be consumed in the wilderness.", |
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6. Hebrew Bible, Song of Songs, 5.3-5.4, 5.7, 6.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •pollution, impurity Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 286, 381 5.3. "פָּשַׁטְתִּי אֶת־כֻּתָּנְתִּי אֵיכָכָה אֶלְבָּשֶׁנָּה רָחַצְתִּי אֶת־רַגְלַי אֵיכָכָה אֲטַנְּפֵם׃", 5.4. "דּוֹדִי שָׁלַח יָדוֹ מִן־הַחֹר וּמֵעַי הָמוּ עָלָיו׃", 5.7. "מְצָאֻנִי הַשֹּׁמְרִים הַסֹּבְבִים בָּעִיר הִכּוּנִי פְצָעוּנִי נָשְׂאוּ אֶת־רְדִידִי מֵעָלַי שֹׁמְרֵי הַחֹמוֹת׃", 6.5. "הָסֵבִּי עֵינַיִךְ מִנֶּגְדִּי שֶׁהֵם הִרְהִיבֻנִי שַׂעְרֵךְ כְּעֵדֶר הָעִזִּים שֶׁגָּלְשׁוּ מִן־הַגִּלְעָד׃", | 5.3. I have put off my coat; How shall I put it on? I have washed my feet; How shall I defile them? 5.4. My beloved put in his hand by the hole of the door, And my heart was moved for him. 5.7. The watchmen that go about the city found me, They smote me, they wounded me; The keepers of the walls took away my mantle from me. 6.5. Turn away thine eyes from me, For they have overcome me. Thy hair is as a flock of goats, That trail down from Gilead. |
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7. Hebrew Bible, Exodus, 34.16 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •pollution, impurity Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 312 34.16. "וְלָקַחְתָּ מִבְּנֹתָיו לְבָנֶיךָ וְזָנוּ בְנֹתָיו אַחֲרֵי אֱלֹהֵיהֶן וְהִזְנוּ אֶת־בָּנֶיךָ אַחֲרֵי אֱלֹהֵיהֶן׃", | 34.16. "and thou take of their daughters unto thy sons, and their daughters go astray after their gods, and make thy sons go astray after their gods.", |
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8. Homer, Iliad, 18.491 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •pollution, impurity Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 154 | 18.491. / Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst |
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9. Hebrew Bible, Isaiah, 1.21, 57.3-57.13 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 287, 312 1.21. "אֵיכָה הָיְתָה לְזוֹנָה קִרְיָה נֶאֱמָנָה מְלֵאֲתִי מִשְׁפָּט צֶדֶק יָלִין בָּהּ וְעַתָּה מְרַצְּחִים׃", 57.3. "וְאַתֶּם קִרְבוּ־הֵנָּה בְּנֵי עֹנְנָה זֶרַע מְנָאֵף וַתִּזְנֶה׃", 57.4. "עַל־מִי תִּתְעַנָּגוּ עַל־מִי תַּרְחִיבוּ פֶה תַּאֲרִיכוּ לָשׁוֹן הֲלוֹא־אַתֶּם יִלְדֵי־פֶשַׁע זֶרַע שָׁקֶר׃", 57.5. "הַנֵּחָמִים בָּאֵלִים תַּחַת כָּל־עֵץ רַעֲנָן שֹׁחֲטֵי הַיְלָדִים בַּנְּחָלִים תַּחַת סְעִפֵי הַסְּלָעִים׃", 57.6. "בְּחַלְּקֵי־נַחַל חֶלְקֵךְ הֵם הֵם גּוֹרָלֵךְ גַּם־לָהֶם שָׁפַכְתְּ נֶסֶךְ הֶעֱלִית מִנְחָה הַעַל אֵלֶּה אֶנָּחֵם׃", 57.7. "עַל הַר־גָּבֹהַּ וְנִשָּׂא שַׂמְתְּ מִשְׁכָּבֵךְ גַּם־שָׁם עָלִית לִזְבֹּחַ זָבַח׃", 57.8. "וְאַחַר הַדֶּלֶת וְהַמְּזוּזָה שַׂמְתְּ זִכְרוֹנֵךְ כִּי מֵאִתִּי גִּלִּית וַתַּעֲלִי הִרְחַבְתְּ מִשְׁכָּבֵךְ וַתִּכְרָת־לָךְ מֵהֶם אָהַבְתְּ מִשְׁכָּבָם יָד חָזִית׃", 57.9. "וַתָּשֻׁרִי לַמֶּלֶךְ בַּשֶּׁמֶן וַתַּרְבִּי רִקֻּחָיִךְ וַתְּשַׁלְּחִי צִרַיִךְ עַד־מֵרָחֹק וַתַּשְׁפִּילִי עַד־שְׁאוֹל׃", 57.11. "וְאֶת־מִי דָּאַגְתְּ וַתִּירְאִי כִּי תְכַזֵּבִי וְאוֹתִי לֹא זָכַרְתְּ לֹא־שַׂמְתְּ עַל־לִבֵּךְ הֲלֹא אֲנִי מַחְשֶׁה וּמֵעֹלָם וְאוֹתִי לֹא תִירָאִי׃", 57.12. "אֲנִי אַגִּיד צִדְקָתֵךְ וְאֶת־מַעֲשַׂיִךְ וְלֹא יוֹעִילוּךְ׃", 57.13. "בְּזַעֲקֵךְ יַצִּילֻךְ קִבּוּצַיִךְ וְאֶת־כֻּלָּם יִשָּׂא־רוּחַ יִקַּח־הָבֶל וְהַחוֹסֶה בִי יִנְחַל־אֶרֶץ וְיִירַשׁ הַר־קָדְשִׁי׃", | 1.21. "How is the faithful city Become a harlot! She that was full of justice, Righteousness lodged in her, But now murderers.", 57.3. "But draw near hither, Ye sons of the sorceress, The seed of the adulterer and the harlot.", 57.4. "Against whom do ye sport yourselves? Against whom make ye a wide mouth, And draw out the tongue? Are ye not children of transgression, A seed of falsehood,", 57.5. "Ye that inflame yourselves among the terebinths, Under every leafy tree; That slay the children in the valleys, Under the clefts of the rocks?", 57.6. "Among the smooth stones of the valley is thy portion; They, they are thy lot; Even to them hast thou poured a drink-offering, Thou hast offered a meal-offering. Should I pacify Myself for these things?", 57.7. "Upon a high and lofty mountain Hast thou set thy bed; Thither also wentest thou up To offer sacrifice.", 57.8. "And behind the doors and the posts Hast thou set up thy symbol; For thou hast uncovered, and art gone up from Me, Thou hast enlarged thy bed, And chosen thee of them Whose bed thou lovedst, Whose hand thou sawest.", 57.9. "And thou wentest to the king with ointment, And didst increase thy perfumes, And didst send thine ambassadors far off, Even down to the nether-world.", 57.10. "Thou wast wearied with the length of thy way; yet saidst thou not: ‘There is no hope’; thou didst find a renewal of thy strength, therefore thou wast not affected.", 57.11. "And of whom hast thou been afraid and in fear, that thou wouldest fail? And as for Me, thou hast not remembered Me, nor laid it to thy heart. Have not I held My peace even of long time? Therefore thou fearest Me not.", 57.12. "I will declare thy righteousness; thy works also—they shall not profit thee.", 57.13. "When thou criest, let them that thou hast gathered deliver thee; but the wind shall carry them all away, a breath shall bear them off; but he that taketh refuge in Me shall possess the land, and shall inherit My holy mountain.", |
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10. Hebrew Bible, Jeremiah, 2, 2.2, 2.23, 2.24, 2.25, 2.33, 3, 3.1-4.4, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 4.2, 13.18, 13.19, 13.20, 13.21, 13.22 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 230, 312 3.9. "וְהָיָה מִקֹּל זְנוּתָהּ וַתֶּחֱנַף אֶת־הָאָרֶץ וַתִּנְאַף אֶת־הָאֶבֶן וְאֶת־הָעֵץ׃", | 3.9. "and it came to pass through the lightness of her harlotry, that the land was polluted, and she committed adultery with stones and with stocks;", |
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11. Hebrew Bible, Judges, 2.17, 8.27 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •pollution, impurity Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 312 2.17. "וְגַם אֶל־שֹׁפְטֵיהֶם לֹא שָׁמֵעוּ כִּי זָנוּ אַחֲרֵי אֱלֹהִים אֲחֵרִים וַיִּשְׁתַּחֲווּ לָהֶם סָרוּ מַהֵר מִן־הַדֶּרֶךְ אֲשֶׁר הָלְכוּ אֲבוֹתָם לִשְׁמֹעַ מִצְוֺת־יְהוָה לֹא־עָשׂוּ כֵן׃", 8.27. "וַיַּעַשׂ אוֹתוֹ גִדְעוֹן לְאֵפוֹד וַיַּצֵּג אוֹתוֹ בְעִירוֹ בְּעָפְרָה וַיִּזְנוּ כָל־יִשְׂרָאֵל אַחֲרָיו שָׁם וַיְהִי לְגִדְעוֹן וּלְבֵיתוֹ לְמוֹקֵשׁ׃", | 2.17. "And yet they would not hearken to their judges, but they went astray after other gods, and bowed themselves down to them: they turned aside quickly out of the way in which their fathers had gone, obeying the commandments of the Lord; but they did not so.", 8.27. "And Gid῾on made an efod of this, and put it in his city, even in ῾ofra: and all Yisra᾽el went astray there after it: which thing became a snare to Gid῾on, and to his house.", |
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12. Hesiod, Works And Days, 240-243, 245, 737-741, 244 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 89 | 244. And decent men suffer no scarcity |
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13. Theognis, Elegies, 447-449, 451-452, 757-764, 450 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 271, 272 |
14. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •inner pollution/impurity, consequences of Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 271 |
15. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •inner pollution/impurity, consequences of Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 271 |
16. Hebrew Bible, Ezekiel, 16.21, 16.23 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 286, 312 16.21. "וַתִּשְׁחֲטִי אֶת־בָּנָי וַתִּתְּנִים בְּהַעֲבִיר אוֹתָם לָהֶם׃", 16.23. "וַיְהִי אַחֲרֵי כָּל־רָעָתֵךְ אוֹי אוֹי לָךְ נְאֻם אֲדֹנָי יְהוִה׃", | 16.21. "that thou hast slain My children, and delivered them up, in setting them apart unto them?", 16.23. "And it came to pass after all thy wickedness—woe, woe unto thee! saith the Lord GOD—", |
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17. Pindar, Olympian Odes, 12.6 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •miaros (pollution, impurity), demosthenes Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 90 |
18. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •inner pollution/impurity, consequences of Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 271 |
19. Heraclitus of Ephesus, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •inner pollution/impurity, consequences of Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 270 |
20. Euripides, Hecuba, 1247 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •miaros (pollution, impurity), in aeschines Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 175 1247. τάχ' οὖν παρ' ὑμῖν ῥᾴδιον ξενοκτονεῖν: | |
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21. Euripides, Fragments, 852 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •miaros (pollution, impurity), and homicide Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 43 |
22. Euripides, Iphigenia Among The Taurians, 1216, 1218, 53, 1224 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 101 |
23. Euripides, Hippolytus, 611-612 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 278 |
24. Euripides, Electra, 1247, 1355 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 43 1355. μηδ' ἐπιόρκων μέτα συμπλείτω: | |
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25. Euripides, Helen, 722, 732, 734-736, 733 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 154 733. ἄλλων τ' ἀκούειν δοῦλον ὄντα τῶν πέλας. | |
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26. Sophocles, Antigone, 1158 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •miaros (pollution, impurity), demosthenes Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 90 |
27. Herodotus, Histories, 1.91 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •miaros (pollution, impurity), andocides Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 145 | 1.91. When the Lydians came, and spoke as they had been instructed, the priestess (it is said) made the following reply. “No one may escape his lot, not even a god. Croesus has paid for the sin of his ancestor of the fifth generation before, who was led by the guile of a woman to kill his master, though he was one of the guard of the Heraclidae, and who took to himself the royal state of that master, to which he had no right. ,And it was the wish of Loxias that the evil lot of Sardis fall in the lifetime of Croesus' sons, not in his own; but he could not deflect the Fates. ,Yet as far as they gave in, he did accomplish his wish and favor Croesus: for he delayed the taking of Sardis for three years. And let Croesus know this: that although he is now taken, it is by so many years later than the destined hour. And further, Loxias saved Croesus from burning. ,But as to the oracle that was given to him, Croesus is wrong to complain concerning it. For Loxias declared to him that if he led an army against the Persians, he would destroy a great empire. Therefore he ought, if he had wanted to plan well, to have sent and asked whether the god spoke of Croesus' or of Cyrus' empire. But he did not understood what was spoken, or make further inquiry: for which now let him blame himself. ,When he asked that last question of the oracle and Loxias gave him that answer concerning the mule, even that Croesus did not understand. For that mule was in fact Cyrus, who was the son of two parents not of the same people, of whom the mother was better and the father inferior: ,for she was a Mede and the daughter of Astyages king of the Medes; but he was a Persian and a subject of the Medes and although in all respects her inferior he married this lady of his.” This was the answer of the priestess to the Lydians. They carried it to Sardis and told Croesus, and when he heard it, he confessed that the sin was not the god's, but his. And this is the story of Croesus' rule, and of the first overthrow of Ionia . |
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28. Isaeus, Orations, 2.26, 2.36-2.37, 4.19, 5.11, 8.39, 11.6 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •miaros (pollution, impurity), in private speeches •miaros (pollution, impurity), in aeschines Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 170, 284 |
29. Plato, Cratylus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •miaros (pollution, impurity), andocides Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 144 |
30. Plato, Euthyphro, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •miaros (pollution, impurity), athenians •miaros (pollution, impurity), and homicide Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 123 |
31. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •miaros (pollution, impurity), athenians •miaros (pollution, impurity), and homicide Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 123 |
32. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 144 |
33. Plato, Letters, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: nan nan |
34. Euripides, Cyclops, 606-607 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 96 607. τὰ δαιμόνων δὲ τῆς τύχης ἐλάσσονα. | |
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35. Euripides, Andromache, 657-659 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 46 659. τίκτειν δ' ἐν οἴκοις παῖδας ἐχθίστους ἐᾷς. | |
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36. Antiphanes, Fragments, 1317.1 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •pollution, impurity Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 154 |
37. Isocrates, Orations, 12.203 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •miaros (pollution, impurity), and homicide Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 38 |
38. Aristophanes, Knights, 1399, 239, 1398 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 286 1398. ἐπὶ ταῖς πύλαις ἀλλαντοπωλήσει μόνος, | |
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39. Antiphon, Orations, 1.25, 5.11, 5.82-5.83 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •miaros (pollution, impurity), athenians •miaros (pollution, impurity), and homicide Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 38, 43, 46, 123 |
40. Aristophanes, Women of The Assembly, 594-595, 597, 596 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 286 596. καὶ τῶν πελέθων κοινωνοῦμεν; μὰ Δί' ἀλλ' ἔφθης μ' ὑποκρούσας. | |
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41. Empedocles, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 270, 271 |
42. Xenophon, The Education of Cyrus, 3.1.24, 8.1.25 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •miaros (pollution, impurity), andocides •miaros (pollution, impurity), and homicide Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 43, 148 3.1.24. καὶ σύ γε, ἔφη, οἶσθα ὅτι ἀληθῆ λέγω· ἐπίστασαι γὰρ ὅτι οἱ μὲν φοβούμενοι μὴ φύγωσι πατρίδα καὶ οἱ μέλλοντες μάχεσθαι δεδιότες μὴ ἡττηθῶσιν ἀθύμως διάγουσι, καὶ οἱ πλέοντες μὴ ναυαγήσωσι, καὶ οἱ δουλείαν καὶ δεσμὸν φοβούμενοι, οὗτοι μὲν οὔτε σίτου οὔθʼ ὕπνου δύνανται λαγχάνειν διὰ τὸν φόβον· οἱ δὲ ἤδη μὲν φυγάδες, ἤδη δʼ ἡττημένοι, ἤδη δὲ δουλεύοντες, ἔστιν ὅτε δύνανται καὶ μᾶλλον τῶν εὐδαιμόνων ἐσθίειν τε καὶ καθεύδειν. 8.1.25. ὁ δὲ Κῦρος τὴν τῶν μεθʼ αὑτοῦ εὐσέβειαν καὶ ἑαυτῷ ἀγαθὸν ἐνόμιζε, λογιζόμενος ὥσπερ οἱ πλεῖν αἱρούμενοι μετὰ τῶν εὐσεβῶν μᾶλλον ἢ μετὰ τῶν ἠσεβηκέναι τι δοκούντων. πρὸς δὲ τούτοις ἐλογίζετο ὡς εἰ πάντες οἱ κοινῶνες θεοσεβεῖς εἶεν, ἧττον ἂν αὐτοὺς ἐθέλειν περί τε ἀλλήλους ἀνόσιόν τι ποιεῖν καὶ περὶ ἑαυτόν, εὐεργέτης νομίζων εἶναι τῶν κοινώνων. | 3.1.24. And you, said he, know that what I say is true; for you are aware that, on the one hand, those who are afraid that they are to be exiled from their native land, and those who on the eve of battle are afraid that they shall be defeated, and those who fear slavery or bondage, all such can neither eat nor sleep for fear; whereas those who are already in exile or already defeated or already in slavery can sometimes eat and sleep better than those enjoying a happier lot. 8.1.25. |
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43. Aristophanes, Acharnians, 182, 557, 285 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 20 285. σὲ μὲν οὖν καταλεύσομεν ὦ μιαρὰ κεφαλή. | |
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44. Thucydides, The History of The Peloponnesian War, 5.26.5, 8.53.2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •miaros (pollution, impurity), andocides Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 143, 148 5.26.5. ἐπεβίων δὲ διὰ παντὸς αὐτοῦ αἰσθανόμενός τε τῇ ἡλικίᾳ καὶ προσέχων τὴν γνώμην, ὅπως ἀκριβές τι εἴσομαι: καὶ ξυνέβη μοι φεύγειν τὴν ἐμαυτοῦ ἔτη εἴκοσι μετὰ τὴν ἐς Ἀμφίπολιν στρατηγίαν, καὶ γενομένῳ παρ’ ἀμφοτέροις τοῖς πράγμασι, καὶ οὐχ ἧσσον τοῖς Πελοποννησίων διὰ τὴν φυγήν, καθ’ ἡσυχίαν τι αὐτῶν μᾶλλον αἰσθέσθαι. 8.53.2. ἀντιλεγόντων δὲ πολλῶν καὶ ἄλλων περὶ τῆς δημοκρατίας καὶ τῶν Ἀλκιβιάδου ἅμα ἐχθρῶν διαβοώντων ὡς δεινὸν εἴη εἰ τοὺς νόμους βιασάμενος κάτεισι, καὶ Εὐμολπιδῶν καὶ Κηρύκων περὶ τῶν μυστικῶν δι’ ἅπερ ἔφυγε μαρτυρομένων καὶ ἐπιθειαζόντων μὴ κατάγειν, ὁ Πείσανδρος παρελθὼν πρὸς πολλὴν ἀντιλογίαν καὶ σχετλιασμὸν ἠρώτα ἕνα ἕκαστον παράγων τῶν ἀντιλεγόντων, εἴ τινα ἐλπίδα ἔχει σωτηρίας τῇ πόλει, Πελοποννησίων ναῦς τε οὐκ ἐλάσσους σφῶν ἐν τῇ θαλάσσῃ ἀντιπρῴρους ἐχόντων καὶ πόλεις ξυμμαχίδας πλείους, βασιλέως τε αὐτοῖς καὶ Τισσαφέρνους χρήματα παρεχόντων, σφίσι τε οὐκέτι ὄντων, εἰ μή τις πείσει βασιλέα μεταστῆναι παρὰ σφᾶς. | 5.26.5. I lived through the whole of it, being of an age to comprehend events, and giving my attention to them in order to know the exact truth about them. It was also my fate to be an exile from my country for twenty years after my command at Amphipolis ; and being present with both parties, and more especially with the Peloponnesians by reason of my exile, I had leisure to observe affairs somewhat particularly. 8.53.2. A number of speakers opposed them on the question of the democracy, the enemies of Alcibiades cried out against the scandal of a restoration to be effected by a violation of the constitution, and the Eumolpidae and Ceryces protested in behalf of the mysteries, the cause of his banishment, and called upon the gods to avert his recall; when Pisander, in the midst of much opposition and abuse, came forward, and taking each of his opponents aside asked him the following question:—In the face of the fact that the Peloponnesians had as many ships as their own confronting them at sea, more cities in alliance with them, and the king and Tissaphernes to supply them with money, of which the Athenians had none left, had he any hope of saving the state, unless some one could induce the king to come over to their side? |
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45. Sophocles, Oedipus The King, 231 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •miaros (pollution, impurity), and homicide Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 46 |
46. Xenophon, Hellenica, 1.7.19 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •miaros (pollution, impurity), athenians •miaros (pollution, impurity), and homicide Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 123 |
47. Theophrastus, Characters, 6.3, 16.4 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •miaros (pollution, impurity), mere abuse •miaros (pollution, impurity), in private speeches Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 68, 286 |
48. Dinarchus, Or., 1.15, 1.21, 1.31-1.33, 1.41, 1.50, 1.77 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •miaros (pollution, impurity), mere abuse •miaros (pollution, impurity), accusation of •miaros (pollution, impurity), demosthenes •miaros (pollution, impurity), in private speeches Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 68, 90, 210, 296 |
49. Lycurgus, Against Leocrates, 148 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •miaros (pollution, impurity), athenians •miaros (pollution, impurity), impure food Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 206 |
50. Aristotle, Athenian Constitution, 48.4-48.5 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •miaros (pollution, impurity), in aeschines •miaros (pollution, impurity), and homicide Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 38, 167 |
51. Alexis, Fragments, 223 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •miaros (pollution, impurity), in private speeches Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 286 |
52. Diodorus Siculus, Historical Library, 10.9.6, 15.29.2 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •inner pollution/impurity, consequences of •miaros (pollution, impurity), mere abuse Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 68; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 269, 270 | 15.29.2. But having no capable general, he sent for Chabrias the Athenian, a man distinguished both for his prudence as general and his shrewdness in the art of war, who had also won great repute for personal prowess. Now Chabrias, without first securing the permission of the Athenian people, accepted the appointment and took command of the forces in Egypt and with great dispatch made preparations to fight the Persians. |
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53. New Testament, Ephesians, 5.15, 5.21-5.33 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 299, 381 5.15. Βλέπετε οὖν ἀκριβῶς πῶς περιπατεῖτε, μὴ ὡς ἄσοφοι ἀλλʼ ὡς σοφοί, 5.21. ὑποτασσόμενοι ἀλλήλοις ἐν φόβῳ Χριστοῦ. 5.22. Αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ὡς τῷ κυρίῳ, 5.23. ὅτι ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς ὡς καὶ ὁ χριστὸς κεφαλὴ τῆς ἐκκλησίας, αὐτὸς σωτὴρ τοῦ σώματος. 5.24. ἀλλὰ ὡς ἡ ἐκκλησία ὑποτάσσεται τῷ χριστῷ, οὕτως καὶ αἱ γυναῖκες τοῖς ἀνδράσιν ἐν παντί. 5.25. Οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας, καθὼς καὶ ὁ χριστὸς ἠγάπησεν τὴν ἐκκλησίαν καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς, 5.26. ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι, 5.27. ἵνα παραστήσῃ αὐτὸς ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων, ἀλλʼ ἵνα ᾖ ἁγία καὶ ἄμωμος. 5.28. οὕτως ὀφείλουσιν [καὶ] οἱ ἄνδρες ἀγαπᾷν τὰς ἑαυτῶν γυναῖκας ὡς τὰ ἑαυτῶν σώματα· ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα ἑαυτὸν ἀγαπᾷ, 5.29. οὐδεὶς γάρ ποτε τὴν ἑαυτοῦ σάρκα ἐμίσησεν, ἀλλὰ ἐκτρέφει καὶ θάλπει αὐτήν, καθὼς καὶ ὁ χριστὸς τὴν ἐκκλησίαν, 5.30. ὅτι μέλη ἐσμὲν τοῦ σώματος αὐτοῦ. 5.31. ἀντὶ τούτου καταλείψει ἄνθρωπος [τὸν] πατέρα καὶ [τὴν] μητέρα καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν. 5.32. τὸ μυστήριον τοῦτο μέγα ἐστίν, ἐγὼ δὲ λέγω εἰς Χριστὸν καὶ [εἰς] τὴν ἐκκλησίαν. 5.33. πλὴν καὶ ὑμεῖς οἱ καθʼ ἕνα ἕκαστος τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν, ἡ δὲ γυνὴ ἵνα φοβῆται τὸν ἄνδρα. | 5.15. Therefore watch carefully how you walk, not as unwise, but as wise; 5.21. subjecting yourselves one to another in the fear of Christ. 5.22. Wives, be subject to your own husbands, as to the Lord. 5.23. For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body. 5.24. But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything. 5.25. Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it; 5.26. that he might sanctify it, having cleansed it by the washing of water with the word, 5.27. that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. 5.28. Even so ought husbands also to love their own wives as their own bodies. He who loves his own wife loves himself. 5.29. For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly; 5.30. because we are members of his body, of his flesh and bones. 5.31. "For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh." 5.32. This mystery is great, but I speak concerning Christ and of the assembly. 5.33. Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband. |
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54. New Testament, James, 2.13 (1st cent. CE - 1st cent. CE) Tagged with subjects: •pollution, impurity Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 381 2.13. ἡ γὰρ κρίσις ἀνέλεος τῷ μὴ ποιήσαντι ἔλεος· κατακαυχᾶται ἔλεος κρίσεως. | 2.13. For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment. |
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55. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 130 |
56. Lucian, Dialogues of The Dead, 1.1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •miaros (pollution, impurity), in private speeches Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 286 |
57. Irenaeus, Refutation of All Heresies, 1.6.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 473 |
58. Pollux, Onomasticon, 1.33, 3.40, 10.33 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •miaros (pollution, impurity), aeschines •pollution, impurity Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 101; Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 154 |
59. Aelius Aristides, Orations, 22.4 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •miaros (pollution, impurity), andocides Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 143 |
60. Nag Hammadi, The Gospel of Philip, 122, 62, 61 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 473 |
61. Anon., Apocryphon of John (Nhc Ii.1), 13.18 Tagged with subjects: •nan Found in books: nan nan |
62. Anon., Apocryphon of John (Bg), 35.21, 36.24, 75.2-75.3 Tagged with subjects: •pollution, impurity Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 499, 500 |
63. Heraclitus Lesbius, Fragments, None Tagged with subjects: •inner pollution/impurity, consequences of Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 270 |
64. Lysias, Orations, 4.2, 6.1-6.3, 6.5-6.8, 6.10, 6.16, 6.20, 6.28, 6.30-6.31, 6.33, 6.42, 6.52-6.54, 30.18-30.21 Tagged with subjects: •nan Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 44, 143, 144, 145, 147, 148, 206, 210 |
65. Andocides, Orations, 1.94, 1.130-1.131, 1.139 Tagged with subjects: •miaros (pollution, impurity), and homicide •miaros (pollution, impurity), accusation of Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 41, 43, 210 |
66. Nicephorus Saint, Breviarium Historicoum, 488-489, 491, 490 Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 277 |
67. Papyri, P.Oxy., None Tagged with subjects: •miaros (pollution, impurity), in aeschines Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 168 |
68. Anon., Apocryphon of John (Nhc Ii), 9.2, 9.15, 24.29-24.31, 29.28-29.30, 30.7-30.9 Tagged with subjects: •pollution, impurity Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 499, 500 |
69. Sophia of Jesus, Christ (Sjc) 82N, 282, 18.2 Tagged with subjects: •pollution, impurity Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 154 |
70. Demosthenes, Orations, 2.10, 18.1-18.3, 18.7, 18.11, 18.97, 18.122-18.124, 18.134, 18.140-18.142, 18.150, 18.153, 18.159, 18.192-18.194, 18.200, 18.209, 18.212, 18.240, 18.244, 18.252-18.296, 18.303, 18.322, 18.324, 19.70, 19.156-19.157, 19.196-19.198, 19.256-19.257, 19.260, 19.267, 19.281, 19.287, 20.158, 21.40, 21.51-21.61, 21.104-21.122, 21.126, 21.147, 21.149, 21.171-21.174, 21.199, 22.47, 22.72-22.73, 22.77-22.78, 23.25, 23.28-23.29, 23.37-23.38, 23.42-23.43, 23.53-23.55, 23.76, 23.78-23.79, 24.104, 24.107, 24.110-24.154, 24.180-24.186, 24.198, 25.1, 25.5, 25.15-25.16, 25.24, 25.27-25.28, 25.34, 25.54-25.55, 25.58, 25.62-25.63, 25.68-25.69, 25.81-25.82, 25.84, 25.93-25.94, 30.2, 34.52, 35.8, 43.6, 43.56, 43.65, 43.68, 43.83, 45.6, 45.30, 49.65-49.67, 52.27-52.31, 54.14, 54.39, 57.47-57.48, 58.49, 59.73-59.84, 60.19-60.22 Tagged with subjects: •nan Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 9, 20, 38, 41, 42, 43, 44, 45, 46, 47, 68, 90, 92, 93, 94, 95, 96, 99, 100, 101, 123, 124, 130, 131, 134, 167, 187, 188, 189, 204, 206, 210, 284, 286, 296 |
71. Epigraphy, Seg, 30.80, 34.115-34.116 Tagged with subjects: •miaros (pollution, impurity), in aeschines Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 169 |
72. Pseudo-Augustine, Sobr. Et Cast., 315 Tagged with subjects: •pollution, impurity Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 154 |
73. Philippus, Philippus, 111 Tagged with subjects: •pollution, impurity Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 154 |
75. Hermippos, Pcg, 2.5 Tagged with subjects: •pollution, impurity Found in books: Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 154 |
76. Epigraphy, Ceg, 776 Tagged with subjects: •miaros (pollution, impurity), individual use Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 204 |
77. Epigraphy, Lss, None Tagged with subjects: •miaros (pollution, impurity), and homicide Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 46 |
78. Rh., Pol., None Tagged with subjects: •miaros (pollution, impurity), mere abuse Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 68 |
79. Epigraphy, Ii2, 1121.25 Tagged with subjects: •nan Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 130, 169 |
80. Aristophanes, Pcg, 209 Tagged with subjects: •miaros (pollution, impurity), in private speeches Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 286 |
81. Menander, Ante, 234 Tagged with subjects: •miaros (pollution, impurity), mere abuse Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 68 |
82. Anon., Schol. Aeschin., None Tagged with subjects: •nan Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 168 |
84. Pherecydes (Fgrh, Fgrh 3, None Tagged with subjects: •miaros (pollution, impurity), in aeschines Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 175 |
85. Pl., Schol. Dem. (Dilts), None Tagged with subjects: •nan Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 20 |
86. Euphron, Pcg, 6 Tagged with subjects: •miaros (pollution, impurity), in aeschines Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 174 |
88. Cratinus, Pcg, 66 Tagged with subjects: •miaros (pollution, impurity), mere abuse Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 68 |
89. Philemon, Pcg, 2, 9 Tagged with subjects: •nan Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 95 |
90. Solon, Ie2, 13.31-13.32 Tagged with subjects: •miaros (pollution, impurity), andocides Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 145 |
91. Aristophanesvesp. , Vesp. , 899 Tagged with subjects: •miaros (pollution, impurity), mere abuse Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 8 |
92. Menander, Scu., 260, 308-309, 311-315, 310 Tagged with subjects: •nan Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 8 |
94. Gorgias, Vs 82, None Tagged with subjects: •miaros (pollution, impurity), and homicide Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 45 |
95. Hyperides, Against Diondas, 2.5, 2.7, 6.2 Tagged with subjects: •miaros (pollution, impurity), demosthenes Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 92 |
96. Ep., Fragments (Clavaud), None Tagged with subjects: •miaros (pollution, impurity), aeschines Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 101 |
97. Pl., Schol. Sophocles Ant., 255 Tagged with subjects: •miaros (pollution, impurity), aristogiton Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 188 |
98. Isaeus, Fragments (Jensen), 28 Tagged with subjects: •miaros (pollution, impurity), in private speeches Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 284 |
99. Aeschines, Or., 1.19, 1.42, 1.54, 1.60, 1.114, 1.126-1.128, 1.164, 1.172, 1.183-1.185, 1.188, 2.55, 2.78, 2.97, 2.139, 2.148, 2.151, 2.158, 2.163, 2.183, 3.52, 3.57, 3.77-3.79, 3.88, 3.101, 3.106-3.133, 3.135, 3.150, 3.152, 3.157, 3.166, 3.171-3.172, 3.176, 3.196, 3.202-3.208, 3.212, 3.225 Tagged with subjects: •nan Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 20, 42, 43, 68, 89, 90, 94, 96, 99, 100, 166, 167, 168, 169, 170, 174, 175, 176, 204, 206 |
100. Epigraphy, I3, 104.26-104.31 Tagged with subjects: •miaros (pollution, impurity), athenians •miaros (pollution, impurity), and homicide Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 124 |