| 1. Hebrew Bible, Isaiah, a b c d\n0 "49.1" "49.1" "49 1" (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •politics and religion, legitimacy Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292 |
| 2. Homeric Hymns, To Hermes, "3" (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •politics and religion, hierarchy, divine Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 251 |
| 3. Hebrew Bible, Jeremiah, a b c d\n0 "1.5" "1.5" "1 5" (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •politics and religion, legitimacy Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292 |
| 4. Hellanicus of Lesbos, Fgrh I P. 104., "4 f 36 j (ap. schol. eust. hom. il. g 75)" (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •politics and religion •politics and religion, integration-disintegration Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 52 |
| 5. Isaeus, On The Estate of Philoctemon, 6.21 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •political life, and religion •religion, and political life Found in books: Brule, Women of Ancient Greece (2003) 216 |
| 6. Plato, Symposium, "201d-212c" (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •politics and religion, legitimacy Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 229 |
| 7. Plato, Republic, "364bc", "560de" (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 229 |
| 8. Plato, Phaedrus, "250b-c" (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •politics and religion, legitimacy Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 229 |
| 9. Plato, Phaedo, "77e-78a", "58e" (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 230 |
| 10. Plato, Apology of Socrates, "40c" (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 456 |
11. Herodotus, Histories, 2.64, 5.119.2 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •politics, and religion •religion and politics Found in books: Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 2; Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 274| 2.64. καὶ τὸ μὴ μίσγεσθαι γυναιξὶ ἐν ἱροῖσι μηδὲ ἀλούτους ἀπὸ γυναικῶν ἐς ἱρὰ ἐσιέναι οὗτοι εἰσὶ οἱ πρῶτοι θρησκεύσαντες. οἱ μὲν γὰρ ἄλλοι σχεδὸν πάντες ἄνθρωποι, πλὴν Αἰγυπτίων καὶ Ἑλλήνων, μίσγονται ἐν ἱροῖσι καὶ ἀπὸ γυναικῶν ἀνιστάμενοι ἄλουτοι ἐσέρχονται ἐς ἱρόν, νομίζοντες ἀνθρώπους εἶναι κατά περ τὰ ἄλλα κτήνεα· καὶ γὰρ τὰ ἄλλα κτήνεα ὁρᾶν καὶ ὀρνίθων γένεα ὀχευόμενα ἔν τε τοῖσι νηοῖσι τῶν θεῶν καὶ ἐν τοῖσι τεμένεσι· εἰ ὦν εἶναι τῷ θεῷ τοῦτο μὴ φίλον, οὐκ ἂν οὐδὲ τὰ κτήνεα ποιέειν. οὗτοι μέν νυν τοιαῦτα ἐπιλέγοντες ποιεῦσι ἔμοιγε οὐκ ἀρεστά· | 2.64. Furthermore, it was the Egyptians who first made it a matter of religious observance not to have intercourse with women in temples or to enter a temple after such intercourse without washing. Nearly all other peoples are less careful in this matter than are the Egyptians and Greeks, and consider a man to be like any other animal; ,for beasts and birds (they say) are seen to mate both in the temples and in the sacred precincts; now were this displeasing to the god, the beasts would not do so. This is the reason given by others for practices which I, for my part, dislike; |
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| 12. Xenophon, On Horsemanship, 9.8-9.9 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •political power, religion and Found in books: Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 206 |
13. Xenophon, Memoirs, 1.6.2-1.6.9, 4.3.12 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •political power, religion and Found in books: Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 206| 1.6.2. ὦ Σώκρατες, ἐγὼ μὲν ᾤμην τοὺς φιλοσοφοῦντας εὐδαιμονεστέρους χρῆναι γίγνεσθαι· σὺ δέ μοι δοκεῖς τἀναντία τῆς φιλοσοφίας ἀπολελαυκέναι. ζῇς γοῦν οὕτως ὡς οὐδʼ ἂν εἷς δοῦλος ὑπὸ δεσπότῃ διαιτώμενος μείνειε· σῖτά τε σιτῇ καὶ ποτὰ πίνεις τὰ φαυλότατα, καὶ ἱμάτιον ἠμφίεσαι οὐ μόνον φαῦλον, ἀλλὰ τὸ αὐτὸ θέρους τε καὶ χειμῶνος, ἀνυπόδητός τε καὶ ἀχίτων διατελεῖς. 1.6.5. πότερον ὅτι τοῖς μὲν λαμβάνουσιν ἀργύριον ἀναγκαῖόν ἐστιν ἀπεργάζεσθαι τοῦτο ἐφʼ ᾧ ἂν μισθὸν λάβωσιν, ἐμοὶ δὲ μὴ λαμβάνοντι οὐκ ἀνάγκη διαλέγεσθαι ᾧ ἂν μὴ βούλωμαι; ἢ τὴν δίαιτάν μου φαυλίζεις ὡς ἧττον μὲν ὑγιεινὰ ἐσθίοντος ἐμοῦ ἢ σοῦ, ἧττον δὲ ἰσχὺν παρέχοντα; ἢ ὡς χαλεπώτερα πορίσασθαι τὰ ἐμὰ διαιτήματα τῶν σῶν διὰ τὸ σπανιώτερά τε καὶ πολυτελέστερα εἶναι; ἢ ὡς ἡδίω σοι ἃ σὺ παρασκευάζῃ ὄντα ἢ ἐμοὶ ἃ ἐγώ; οὐκ οἶσθʼ ὅτι ὁ μὲν ἥδιστα ἐσθίων ἥκιστα ὄψου δεῖται, ὁ δὲ ἥδιστα πίνων ἥκιστα τοῦ μὴ παρόντος ἐπιθυμεῖ ποτοῦ; 4.3.12. τὸ δὲ καὶ ἑρμηνείαν δοῦναι, διʼ ἧς πάντων τῶν ἀγαθῶν μεταδίδομέν τε ἀλλήλοις διδάσκοντες καὶ κοινωνοῦμεν καὶ νόμους τιθέμεθα καὶ πολιτευόμεθα; παντάπασιν ἐοίκασιν, ὦ Σώκρατες, οἱ θεοὶ πολλὴν τῶν ἀνθρώπων ἐπιμέλειαν ποιεῖσθαι. τὸ δὲ καί, ᾗ ἀδυνατοῦμεν τὰ συμφέροντα προνοεῖσθαι ὑπὲρ τῶν μελλόντων, ταύτῃ αὐτοὺς ἡμῖν συνεργεῖν, διὰ μαντικῆς τοῖς πυνθανομένοις φράζοντας τὰ ἀποβησόμενα καὶ διδάσκοντας ᾗ ἂν ἄριστα γίγνοιτο; σοὶ δʼ, ἔφη, ὦ Σώκρατες, ἐοίκασιν ἔτι φιλικώτερον ἢ τοῖς ἄλλοις χρῆσθαι, εἴ γε μηδὲ ἐπερωτώμενοι ὑπὸ σοῦ προσημαίνουσί σοι ἅ τε χρὴ ποιεῖν καὶ ἃ μή. | 1.6.2. Socrates, I supposed that philosophy must add to one’s store of happiness. But the fruits you have reaped from philosophy are apparently very different. For example, you are living a life that would drive even a slave to desert his master. Your meat and drink are of the poorest: the cloak you wear is not only a poor thing, but is never changed summer or winter; and you never wear shoes or tunic. 1.6.2. "Socrates, I supposed that philosophy must add to one's store of happiness. But the fruits you have reaped from philosophy are apparently very different. For example, you are living a life that would drive even a slave to desert his master. Your meat and drink are of the poorest: the cloak you wear is not only a poor thing, but is never changed summer or winter; and you never wear shoes or tunic. 1.6.5. Is it that those who take money are bound to carry out the work for which they get a fee, while I, because I refuse to take it, am not obliged to talk with anyone against my will? Or do you think my food poor because it is less wholesome than yours or less nourishing? or because my viands are harder to get than yours, being scarcer and more expensive? or because your diet is more enjoyable than mine? Do you not know that the greater the enjoyment of eating the less the need of sauce; the greater the enjoyment of drinking, the less the desire for drinks that are not available? 1.6.5. Is it that those who take money are bound to carry out the work for which they get a fee, while I, because I refuse to take it, am not obliged to talk with anyone against my will? Or do you think my food poor because it is less wholesome than yours or less nourishing? or because my viands are harder to get than yours, being scarcer and more expensive? or because your diet is more enjoyable than mine? Do you not know that the greater the enjoyment of eating the less the need of sauce; the greater the enjoyment of drinking, the less the desire for drinks that are not available? 4.3.12. and think of the power of expression, which enables us to impart to one another all good things by teaching and to take our share of them, to enact laws and to administer states. Truly, Socrates, it does appear that the gods devote much care to man. Yet again, in so far as we are powerless of ourselves to foresee what is expedient for the future, Cyropaedia I. vi. 46. the gods lend us their aid, revealing the issues by divination to inquirers, and teaching them how to obtain the best results. With you, Socrates, they seem to deal even more friendly than with other men, if it is true that, even unasked, they warn you by signs what to do and what not to do. 4.3.12. and think of the power of expression, which enables us to impart to one another all good things by teaching and to take our share of them, to enact laws and to administer states." "Truly, Socrates, it does appear that the gods devote much care to man." "Yet again, in so far as we are powerless of ourselves to foresee what is expedient for the future, the gods lend us their aid, revealing the issues by divination to inquirers, and teaching them how to obtain the best results." "With you, Socrates, they seem to deal even more friendly than with other men, if it is true that, even unasked, they warn you by signs what to do and what not to do." |
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14. Xenophon, On Household Management, 5.19-5.20 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •political power, religion and Found in books: Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 206 | 5.19. Well, said Socrates in reply, Mem. I. iv. 15; iv. iii. 12. Cyrop. I. vi. 46. I thought you knew, Critobulus, that the operations of husbandry no less than those of war are in the hands of the gods. And you observe, I suppose, that men engaged in war try to propitate the gods before taking action; and with sacrifices and omens seek to know what they ought to do and what they ought not to do; |
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| 15. Demosthenes, Against Neaera, 112-114, 73, 78, 86, 124 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Brule, Women of Ancient Greece (2003) 219 |
| 16. Cicero, In Catilinam, a b c d\n0 "1.33" "1.33" "1 33"\n1 "4.8" "4.8" "4 8" (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 456 |
| 17. Cicero, Philippicae, a b c d\n0 "14.32" "14.32" "14 32" (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 456 |
18. Cicero, Pro Archia, 30, 29 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 456| 29. certe, si nihil animus praesentiret in posterum, et si, quibus regionibus vitae spatium circumscriptum est est isdem iste isdem (in idem a ) GEea , isdem omnis cogitationes terminaret suas, nec tantis se laboribus frangeret neque tot curis vigiliisque angeretur nec totiens de ipsa vita dimicaret. nunc insidet quaedam in optimo quoque virtus, quae noctes ac dies animum gloriae stimulis concitat atque admonet non cum vitae tempore esse dimittendam dimetiendam Manutius commemorationem nominis nostri, sed cum omni posteritate adaequandam. | |
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| 19. Cicero, Pro Cluentio, "171" (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 456 |
| 20. Cicero, Pro Sestio, 147, 83 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Jenkyns, God, Space, and City in the Roman Imagination (2013) 207 |
| 21. Cicero, Pro Rabirio Perduellionis Reo, 11 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •religions, roman, and politics Found in books: Jenkyns, God, Space, and City in the Roman Imagination (2013) 207 |
| 22. Cicero, Somnium Scipionem, "16" (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 476 |
| 23. Cicero, On The Nature of The Gods, a b c d\n0 "1.10" "1.10" "1 10"\n1 "2.5" "2.5" "2 5"\n2 3.94 3.94 3 94 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 456 |
24. Cicero, Tusculan Disputations, 1.10-1.11 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 456, 471| 1.10. num nunc ex. num K 1 te illa terrent, triceps apud inferos Cerberus, Cocyti coyc ti R 1 fremitus, travectio traiectio ex trav. K 1 transv. V c mg. ('al trans') g Trag. inc.111 Acherontis, mento summam aquam aquam trisyll. cf. Lachm. ad Lucr. 6, 552 quam Nonii L 1 A A attingens amnem Bue. adtinget ( vel -it) senextus Nonii L 1 A A enectus siti Tantalus? summam... tantalus Non. 401,29 enectus ... Tantalus Prisc, GL 2, 470, 18 tantulus X ( corr. K 2 ) Nonii et Prisciani pars tum illud, quod Sisyphus sisyphius X ( sed 2. eras. in V. sis. K 1 aut c ) Nonii pars versat versus? cf. Marx ad Lucil. 1375 saxum sudans nitendo neque proficit hilum? tum ... hlium Non. 121,4; 353, 8. fortasse etiam inexorabiles iudices, Minos et Rhadamanthus? apud quos nec te L. Crassus defendet defendet om. RK 1 ( add. 2 ) nec M. Antonius nec, quoniam apud Graecos iudices res agetur, poteris adhibere Demosthenen; demostenen K tibi ipsi pro te erit maxima corona causa dicenda. dicenda causa K haec fortasse metuis et idcirco mortem censes esse sempiternum malum. Adeone me delirare censes, ut ista esse credam? An tu ante G 1 haec non an tu an non ( 2. an in r. ) V 1? credis? Minime vero. Male hercule narras. Cur? quaeso. Quia disertus dissertus KR 1 esse possem, si contra ista dicerem. Quis enim non in eius modi causa? aut quid negotii est haec poëtarum et pictorum portenta convincere? aut convincere Non. 375, 29 1.11. Atqui pleni libri sunt contra ista ipsa disserentium dissenentium G 1 (dissotium corr. G 1? ) RV 1 ( corr. ipse? ) diserentium K philosophorum. Inepte sane. quis enim est est om. K 1, add. c tam excors, quem ista moveant? commoveant V 2 Si ergo apud inferos miseri non sunt, ne sunt quidem apud inferos ulli. Ita prorsus prossus G existimo. Ubi sunt Inde ab ubi - 223, 24 iam sunt multa in K madore corrupta ergo i, quos miseros dicis, aut quem locum incolunt? si enim sunt, nusquam esse non possunt. Ego vero nusquam esse illos puto. Igitur ne esse quidem? Prorsus isto modo, et tamen miseros miseros cf. Serv. Aen. 4, 20 ob id ipsum quidem, quidem om. K quia nulli sint. | |
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| 25. Cicero, Pro Milone, 90 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •religions, roman, and politics Found in books: Jenkyns, God, Space, and City in the Roman Imagination (2013) 207 |
| 26. Cicero, Timaeus, "29" (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 476 |
27. Cicero, De Lege Agraria, 2.18-2.19 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •politics and religion, roman administration •politics and religion, roman magistrates Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 63 | 2.18. "Also in the same manner," it says in the second clause, "as in the comitia for the election of a Pontifex Maximus." He did not perceive even this, that our ancestors did really study the good of the people so much, that, though it was not lawful for that office to be conferred by the people, on account of the religious ceremonies then used, still, they chose, in order to do additional honour to the priesthood, that the sanction of the people should be asked for it. And Cnaeus Domitius, a tribune of the people, and a most eminent man, passed the same law with respect to the other priesthoods; enacting, because the people, on account of the requirements of religion, could not confer the priesthoods, that a small half of the people should be invited; and that whoever was selected by that half should be chosen into their body by the sacred college. 2.19. See now how great a difference there is between Cnaeus Domitius, a tribune of the people, a man of the highest rank, and Publius Rullus, who tried your patience, as I imagine, when he said that he was a noble. Domitius contrived a way by which, as far as he was able, as far as was consistent with the laws of men and of gods, he might confer on a portion of the people what could not be done by any regular proceeding on the part of the entire people. But this man, when there was a thing which had always belonged to the people, which no one had ever impaired, and which no one had ever altered, — the principle, namely, that those who were to assign lands to the people, should receive a kindness from the Roman people before they conferred one on it; that this man has endeavoured entirely to take away from you, and to wrest out of your hands. The one contrived somehow or other to give that which could not really be given formally to the people; the other endeavours somehow or other to take away from them by manoeuvre, what could not possibly be taken from them by direct power. 8. |
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28. Cicero, On Laws, a b c d\n0 2.53 2.53 2 53\n1 2.52 2.52 2 52\n2 2.51 2.51 2 51\n3 2.50 2.50 2 50\n4 2.49 2.49 2 49\n5 2.48 2.48 2 48\n6 2.47 2.47 2 47\n7 2.46 2.46 2 46\n8 "2.22" "2.22" "2 22" (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 72 | 2.53. Such is the pontifical law. Now what has been added to it by the civil law? -- a rule of distributions, composed with the utmost caution, in favour of the legatee, for by the deduction of a hundred sesterces, they have discovered a method of delivering the legatee from this troublesome duty. If, however, the testator omitted to make this proviso for the legatee, Mucius the pontiff and jurisconsult, has contrived a new expedient in his favour: he has but to take less than all the heirs, and he gets his acquittal. Our forefathers had stated, with admirable good sense, that those to whom the property came should discharge the sacred rites; but these pontifical gentlemen have rid them of all such obligations. As to the other quibble, it had no place in the pontifical law, and existed only in the civil code. I mean the sale by weight and balance, in order to charge the testamentary heirs, and place the business in the same condition as if the legacy had not been granted, the legatee stipulating with respect to his legacy, that he should pay over a certain sum by stipulation and so get acquitted of the sacred rights. |
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29. Philo of Alexandria, On Dreams, 1.238-1.239 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •politics and religion, hierarchy, divine Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 260 | 1.239. for as those who are not able to look upon the sun itself, look upon the reflected rays of the sun as the sun itself, and upon the halo around the moon as if it were the moon itself; so also do those who are unable to bear the sight of God, look upon his image, his angel word, as himself. |
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30. Vergil, Georgics, 2.473 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •religions, roman, and politics Found in books: Jenkyns, God, Space, and City in the Roman Imagination (2013) 207| 2.473. sacra deum sanctique patres; extrema per illos | 2.473. Nor cold by hoar-frost curdled, nor the prone |
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31. Vergil, Aeneis, 1.426, 6.739-6.742 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •religions, roman, and politics •politics and religion Found in books: Jenkyns, God, Space, and City in the Roman Imagination (2013) 207; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 476 1.426. | 1.426. he left encircled in far-branching shade. 6.739. A troop of sister-furies fierce as she. 6.740. Then, grating loud on hinge of sickening sound, 6.741. Hell's portals open wide. 0, dost thou see 6.742. What sentinel upon that threshold sits, | |
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32. Ovid, Fasti, 4.179-4.372 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •politics and religion •politics and religion, census Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 144| 4.179. Ter sine perpetuo caelum versetur in axe, 4.180. ter iungat Titan terque resolvat equos, 4.181. protinus inflexo Berecyntia tibia cornu 4.182. flabit, et Idaeae festa parentis erunt. 4.183. ibunt semimares et iia tympana tundent, 4.184. aeraque tinnitus aere repulsa dabunt: 4.185. ipsa sedens molli comitum cervice feretur 4.186. urbis per medias exululata vias. 4.187. scaena sonat, ludi que vocant, spectate, Quirites, 4.188. et fora Marte suo litigiosa vacent, 4.189. quaerere multa libet, sed me sonus aeris acuti 4.190. terret et horrendo lotos adunca sono. 4.191. da, dea, quem sciter. doctas Cybeleia neptes 4.192. vidit et has curae iussit adesse meae. 4.193. ‘pandite, mandati memores, Heliconis alumnae, 4.194. gaudeat assiduo cur dea Magna sono.’ 4.195. sic ego, sic Erato (mensis Cythereius illi 4.196. cessit, quod teneri nomen amoris habet): 4.197. ‘reddita Saturno sors haec erat, optime regum, 4.198. a nato sceptris excutiere tuis.’ 4.199. ille suam metuens, ut quaeque erat edita, prolem 4.200. devorat, immersam visceribusque tenet. 4.201. saepe Rhea questa est, totiens fecunda nec umquam 4.202. mater, et indoluit fertilitate sua. 4.203. Iuppiter ortus erat (pro magno teste vetustas 4.204. creditur; acceptam parce movere fidem): 4.205. veste latens saxum caelesti gutture sedit: 4.206. sic genitor fatis decipiendus erat. 4.207. ardua iamdudum resonat tinnitibus Ide, 4.208. tutus ut infanti vagiat ore puer. 4.209. pars clipeos rudibus, galeas pars tundit ies: 4.210. hoc Curetes habent, hoc Corybantes opus. 4.211. res latuit, priscique manent imitamina facti; 4.212. aera deae comites raucaque terga movent, 4.213. cymbala pro galeis, pro scutis tympana pulsant; 4.214. tibia dat Phrygios, ut dedit ante, modos.” 4.215. desierat. coepi: ‘cur huic genus acre leonum 4.216. praebent insolitas ad iuga curva iubas?’ 4.217. desieram. coepit: ‘feritas mollita per illam 4.218. creditur; id curru testificata suo est.’ 4.219. ‘at cur turrifera caput est onerata corona? 4.220. an primis turres urbibus illa dedit?’ 4.221. annuit. unde venit dixi ‘sua membra secandi 4.222. impetus?’ ut tacui, Pieris orsa loqui: 4.223. ‘Phryx puer in silvis, facie spectabilis, Attis 4.224. turrigeram casto vinxit amore deam. 4.225. hunc sibi servari voluit, sua templa tueri, 4.226. et dixit semper fac puer esse velis. 4.227. ille fidem iussis dedit et si mentiar, inquit 4.228. ultima, qua fallam, sit Venus illa mihi. 4.229. fallit et in nympha Sagaritide desinit esse 4.230. quod fuit: hinc poenas exigit ira deae. 4.231. Naida volneribus succidit in arbore factis, 4.232. illa perit: fatum Naidos arbor erat. 4.233. hic furit et credens thalami procumbere tectum 4.234. effugit et cursu Dindyma summa petit 4.235. et modo tolle faces! remove modo verbera! clamat; 4.236. saepe Palaestinas iurat adesse deas. 4.237. ille etiam saxo corpus laniavit acuto, 4.238. longaque in immundo pulvere tracta coma est, 4.239. voxque fuit ‘merui! meritas do sanguine poenas. 4.240. a! pereant partes, quae nocuere mihi! 4.241. a! pereant’ dicebat adhuc, onus inguinis aufert, 4.242. nullaque sunt subito signa relicta viri. 4.243. venit in exemplum furor hic, mollesque ministri 4.244. caedunt iactatis vilia membra comis.’ 4.245. talibus Aoniae facunda voce Camenae 4.246. reddita quaesiti causa furoris erat. 4.247. ‘hoc quoque, dux operis, moneas, precor, unde petita 4.248. venerit, an nostra semper in urbe fuit?’ 4.249. ‘Dindymon et Cybelen et amoenam fontibus Iden 4.250. semper et Iliacas Mater amavit opes: 4.251. cum Troiam Aeneas Italos portaret in agros, 4.252. est dea sacriferas paene secuta rates, 4.253. sed nondum fatis Latio sua numina posci 4.254. senserat, adsuetis substiteratque locis. 4.255. post, ut Roma potens opibus iam saecula quinque 4.256. vidit et edomito sustulit orbe caput, 4.257. carminis Euboici fatalia verba sacerdos 4.258. inspicit; inspectum tale fuisse ferunt: 4.259. ‘mater abest: matrem iubeo, Romane, requiras. 4.260. cum veniet, casta est accipienda manu. 4.261. ‘obscurae sortis patres ambagibus errant, 4.262. quaeve parens absit, quove petenda loco. 4.263. consulitur Paean,’ divum que arcessite Matrem, 4.264. inquit in Idaeo est invenienda iugo. 4.265. mittuntur proceres. Phrygiae tunc sceptra tenebat 4.266. Attalus: Ausoniis rem negat ille viris, 4.267. mira canam, longo tremuit cum murmure tellus, 4.268. et sic est adytis diva locuta suis: 4.269. ipsa peti volui, nec sit mora, mitte volentem. 4.270. dignus Roma locus, quo deus omnis eat.’ 4.271. ille soni terrore pavens proficiscere, dixit 4.272. nostra eris: in Phrygios Roma refertur avos. 4.273. protinus innumerae caedunt pineta secures 4.274. illa, quibus fugiens Phryx pius usus erat: 4.275. mille manus coeunt, et picta coloribus ustis 4.276. caelestum Matrem concava puppis habet, 4.277. illa sui per aquas fertur tutissima nati 4.278. longaque Phrixeae stagna sororis adit 4.279. Rhoeteumque rapax Sigeaque litora transit 4.280. et Tenedum et veteres Eetionis opes. 4.281. Cyclades excipiunt, Lesbo post terga relicta, 4.282. quaeque Carysteis frangitur unda vadis. 4.283. transit et Icarium, lapsas ubi perdidit alas 4.284. Icarus et vastae nomina fecit aquae. 4.285. tum laeva Creten, dextra Pelopeidas undas 4.286. deserit et Veneris sacra Cythera petit, 4.287. hinc mare Trinacrium, candens ubi tinguere ferrum 4.288. Brontes et Steropes Acmonidesque solent, 4.289. aequoraque Afra legit Sardoaque regna sinistris 4.290. respicit a remis Ausoniamque tenet. 4.291. Ostia contigerat, qua se Tiberinus in altum 4.292. dividit et campo liberiore natat: 4.293. omnis eques mixtaque gravis cum plebe senatus 4.294. obvius ad Tusci fluminis ora venit. 4.295. procedunt pariter matres nataeque nurusque 4.296. quaeque colunt sanctos virginitate focos, 4.297. sedula fune viri contento brachia lassant: 4.298. vix subit adversas hospita navis aquas, 4.299. sicca diu fuerat tellus, sitis usserat herbas: 4.300. sedit limoso pressa carina vado. 4.301. quisquis adest operi, plus quam pro parte laborat, 4.302. adiuvat et fortis voce sote manus, 4.303. illa velut medio stabilis sedet insula ponto: 4.304. attoniti monstro stantque paventque viri. 4.305. Claudia Quinta genus Clauso referebat ab alto, 4.306. nec facies impar nobilitate fuit: 4.307. casta quidem, sed non et credita: rumor iniquus 4.308. laeserat, et falsi criminis acta rea est; 4.309. cultus et ornatis varie prodisse capillis 4.310. obfuit, ad rigidos promptaque lingua senes, 4.311. conscia mens recti famae mendacia risit, 4.312. sed nos in vitium credula turba sumus, 4.313. haec ubi castarum processit ab agmine matrum 4.314. et manibus puram fluminis hausit aquam, 4.315. ter caput inrorat, ter tollit in aethera palmas ( 4.316. quicumque aspiciunt, mente carere putant) 4.317. summissoque genu voltus in imagine divae 4.318. figit et hos edit crine iacente sonos: 4.319. ‘supplicis, alma, tuae, genetrix fecunda deorum, 4.320. accipe sub certa condicione preces. 4.321. casta negor. si tu damnas, meruisse fatebor; 4.322. morte luam poenas iudice victa dea. 4.323. sed si crimen abest, tu nostrae pignora vitae 4.324. re dabis et castas casta sequere manus.’ 4.325. dixit et exiguo funem conamine traxit ( 4.326. mira, sed et scaena testificata loquar): 4.327. mota dea est sequiturque ducem laudatque sequendo: 4.328. index laetitiae fertur ad astra sonus, 4.329. fluminis ad flexum veniunt (Tiberina priores 4.330. atria dixerunt), unde sinister abit. 4.331. nox aderat: querno religant in stipite funem 4.332. dantque levi somno corpora functa cibo. 4.333. lux aderat: querno solvunt a stipite funem; 4.334. ante tamen posito tura dedere foco, 4.335. ante coronarunt puppem et sine labe iuvencam 4.336. mactarunt operum coniugiique rudem, 4.337. est locus, in Tiberim qua lubricus influit Almo 4.338. et nomen magno perdit in amne minor: 4.339. illic purpurea canus cum veste sacerdos 4.340. Almonis dominam sacraque lavit aquis, 4.341. exululant comites, furiosaque tibia flatur, 4.342. et feriunt molles taurea terga manus. 4.343. Claudia praecedit laeto celeberrima voltu, 4.344. credita vix tandem teste pudica dea; 4.345. ipsa sedens plaustro porta est invecta Capena: 4.346. sparguntur iunctae flore recente boves. 4.347. Nasica accepit, templi non perstitit auctor: 4.348. Augustus nunc est, ante Metellus erat.’ 4.349. substitit hic Erato, mora fit; sic cetera quaero: 4.350. dic, inquam parva cur stipe quaerat opes. 4.351. ‘contulit aes populus, de quo delubra Metellus 4.352. fecit,’ ait dandae mos stipis inde manet. 4.353. cur vicibus factis ineant convivia, quaero, 4.354. tunc magis, indictas concelebrentque dapes 4.355. quod bene mutant sedem Berecyntia, dixit 4.356. captant mutatis sedibus omen idem. 4.357. institeram, quare primi Megalesia ludi 4.358. urbe forent nostra, cum dea (sensit enim) 4.359. illa deos inquit ‘peperit, cessere parenti, 4.360. principiumque dati Mater honoris habet.’ 4.361. ‘cur igitur Gallos, qui se excidere, vocamus, 4.362. cum tanto a Phrygia Gallica distet humus?’ 4.363. inter ait ‘viridem Cybelen altasque Celaenas 4.364. amnis it insana, nomine Gallus, aqua. 4.365. qui bibit inde, furit: procul hinc discedite, quis est 4.366. cura bonae mentis: qui bibit inde, furit.’, 4.367. non pudet herbosum dixi ‘posuisse moretum 4.368. in dominae mensis, an sua causa subest?’ 4.369. ‘lacte mero veteres usi narrantur et herbis, 4.370. sponte sua si quas terra ferebat’ ait. 4.371. ‘candidus elisae miscetur caseus herbae, 4.372. cognoscat priscos ut dea prisca cibos.’ 5. G NON LVNI | 4.179. Let the sky turn three times on its axis, 4.180. Let the Sun three times yoke and loose his horses, 4.181. And the Berecyntian flute will begin sounding 4.182. Its curved horn, it will be the Idaean Mother’s feast. 4.183. Eunuchs will march, and sound the hollow drums, 4.184. And cymbal will clash with cymbal, in ringing tones: 4.185. Seated on the soft necks of her servants, she’ll be carried 4.186. With howling, through the midst of the City streets. 4.187. The stage is set: the games are calling. Watch, then, 4.188. Quirites, and let those legal wars in the fora cease. 4.189. I’d like to ask many things, but I’m made fearful 4.190. By shrill clash of bronze, and curved flute’s dreadful drone. 4.191. ‘Lend me someone to ask, goddess.’ Cybele spying her learned 4.192. Granddaughters, the Muses, ordered them to take care of me. 4.193. ‘Nurslings of Helicon, mindful of her orders, reveal 4.194. Why the Great Goddess delights in continual din.’ 4.195. So I spoke. And Erato replied (it fell to her to speak about 4.196. Venus’ month, because her name derives from tender love): 4.197. ‘Saturn was granted this prophecy: “Noblest of kings, 4.198. You’ll be ousted by your own son’s sceptre.” 4.199. The god, fearful, devoured his children as soon a 4.200. Born, and then retained them deep in his guts. 4.201. often Rhea (Cybele) complained, at being so often pregt, 4.202. Yet never a mother, and grieved at her own fruitfulness. 4.203. Then Jupiter was born (ancient testimony is credited 4.204. By most: so please don’t disturb the accepted belief): 4.205. A stone, concealed in clothing, went down Saturn’s throat, 4.206. So the great progenitor was deceived by the fates. 4.207. Now steep Ida echoed to a jingling music, 4.208. So the child might cry from its infant mouth, in safety. 4.209. Some beat shields with sticks, others empty helmets: 4.210. That was the Curetes’ and the Corybantes’ task. 4.211. The thing was hidden, and the ancient deed’s still acted out: 4.212. The goddess’s servants strike the bronze and sounding skins. 4.213. They beat cymbals for helmets, drums instead of shields: 4.214. The flute plays, as long ago, in the Phrygian mode.’ 4.215. The goddess ceased. I began: ‘Why do fierce lion 4.216. Yield untamed necks to the curving yoke for her?’ 4.217. I ceased. The goddess began: ‘It’s thought their ferocity 4.218. Was first tamed by her: the testament to it’s her chariot.’ 4.219. ‘But why is her head weighed down by a turreted crown? 4.220. Is it because she granted towers to the first cities?’ 4.221. She nodded. I said ‘Where did this urge to cut off 4.222. Their members come from?’ As I ended, the Muse spoke: 4.223. ‘In the woods, a Phrygian boy, Attis, of handsome face, 4.224. Won the tower-bearing goddess with his chaste passion. 4.225. She desired him to serve her, and protect her temple, 4.226. And said: “Wish, you might be a boy for ever.” 4.227. He promised to be true, and said: “If I’m lying 4.228. May the love I fail in be my last love.” 4.229. He did fail, and in meeting the nymph Sagaritis, 4.230. Abandoned what he was: the goddess, angered, avenged it. 4.231. She destroyed the Naiad, by wounding a tree, 4.232. Since the tree contained the Naiad’s fate. 4.233. Attis was maddened, and thinking his chamber’s roof 4.234. Was falling, fled for the summit of Mount Dindymus. 4.235. Now he cried: “Remove the torches”, now he cried: 4.236. “Take the whips away”: often swearing he saw the Furies. 4.237. He tore at his body too with a sharp stone, 4.238. And dragged his long hair in the filthy dust, 4.239. Shouting: “I deserved this! I pay the due penalty 4.240. In blood! Ah! Let the parts that harmed me, perish! 4.241. Let them perish!” cutting away the burden of his groin, 4.242. And suddenly bereft of every mark of manhood. 4.243. His madness set a precedent, and his unmanly servant 4.244. Toss their hair, and cut off their members as if worthless.’ 4.245. So the Aonian Muse, eloquently answering the question 4.246. I’d asked her, regarding the causes of their madness. 4.247. ‘Guide of my work, I beg you, teach me also, where She 4.248. Was brought from. Was she always resident in our City? 4.249. ‘The Mother Goddess always loved Dindymus, Cybele, 4.250. And Ida, with its pleasant streams, and the Trojan realm: 4.251. And when Aeneas brought Troy to Italian fields, the godde 4.252. Almost followed those ships that carried the sacred relics. 4.253. But she felt that fate didn’t require her powers in Latium, 4.254. So she stayed behind in her long-accustomed place. 4.255. Later, when Rome was more than five centuries old, 4.256. And had lifted its head above the conquered world, 4.257. The priest consulted the fateful words of Euboean prophecy: 4.258. They say that what he found there was as follows: 4.259. ‘The Mother’s absent: Roman, I command you: seek the Mother. 4.260. When she arrives, she must be received in chaste hands.’ 4.261. The dark oracle’s ambiguity set the senators puzzling 4.262. As to who that parent might be, and where to seek her. 4.263. Apollo was consulted, and replied: ‘Fetch the Mother 4.264. of all the Gods, who you’ll find there on Mount Ida.’ 4.265. Noblemen were sent. Attalus at that time held 4.266. The Phrygian sceptre: he refused the Italian lords. 4.267. Marvellous to tell, the earth shook with long murmurs, 4.268. And the goddess, from her shrine, spoke as follows: 4.269. ‘I myself wished them to seek me: don’t delay: send me, 4.270. Willingly. Rome is a worthy place for all divinities.’ 4.271. Quaking with fear at her words, Attalus, said: ‘Go, 4.272. You’ll still be ours: Rome claims Phrygian ancestry.’ 4.273. Immediately countless axes felled the pine-tree 4.274. Those trees pious Aeneas employed for his flight: 4.275. A thousand hands work, and the heavenly Mother 4.276. Soon has a hollow ship, painted in fiery colours. 4.277. She’s carried in perfect safety over her son’s waves, 4.278. And reaches the long strait named for Phrixus’ sister, 4.279. Passes fierce Rhoetum and the Sigean shore, 4.280. And Tenedos and Eetion’s ancient kingdom. 4.281. Leaving Lesbos behind she then steered for the Cyclades, 4.282. And the waves that break on Euboea’s Carystian shoals. 4.283. She passed the Icarian Sea, as well, where Icarus shed 4.284. His melting wings, giving his name to a vast tract of water. 4.285. Then leaving Crete to larboard, and the Pelopian wave 4.286. To starboard, she headed for Cythera, sacred to Venus. 4.287. From there to the Sicilian Sea, where Brontes, Sterope 4.288. And Aemonides forge their red-hot iron, 4.289. Then, skirting African waters, she saw the Sardinian 4.290. Realm behind to larboard, and reached our Italy. 4.291. She’d arrived at the mouth (ostia) where the Tiber divide 4.292. To meet the deep, and flows with a wider sweep: 4.293. All the Knights, grave Senators, and commoners, 4.294. Came to meet her at the mouth of the Tuscan river. 4.295. With them walked mothers, daughters, and brides, 4.296. And all those virgins who tend the sacred fires. 4.297. The men wearied their arms hauling hard on the ropes: 4.298. The foreign vessel barely made way against the stream. 4.299. For a long time there’d been a drought: the grass was dry 4.300. And scorched: the boat stuck fast in the muddy shallows. 4.301. Every man, hauling, laboured beyond his strength, 4.302. And encouraged their toiling hands with his cries. 4.303. Yet the ship lodged there, like an island fixed in mid-ocean: 4.304. And astonished at the portent, men stood and quaked. 4.305. Claudia Quinta traced her descent from noble Clausus, 4.306. And her beauty was in no way unequal to her nobility: 4.307. She was chaste, but not believed so: hostile rumour 4.308. Had wounded her, false charges were levelled at her: 4.309. Her elegance, promenading around in various hairstyles, 4.310. And her ready tongue, with stiff old men, counted against her. 4.311. Conscious of virtue, she laughed at the rumoured lies, 4.312. But we’re always ready to credit others with faults. 4.313. Now, when she’d stepped from the line of chaste women, 4.314. Taking pure river water in her hands, she wetted her head 4.315. Three times, three times lifted her palms to the sky, 4.316. (Everyone watching her thought she’d lost her mind) 4.317. Then, kneeling, fixed her eyes on the goddess’s statue, 4.318. And, with loosened hair, uttered these words: 4.319. “ Kind and fruitful Mother of the Gods, accept 4.320. A suppliant’s prayers, on this one condition: 4.321. They deny I’m chaste: let me be guilty if you condemn me: 4.322. Convicted by a goddess I’ll pay for it with my life. 4.323. But if I’m free of guilt, grant a pledge of my innocence 4.324. By your action: and, chaste, give way to my chaste hands.” 4.325. She spoke: then gave a slight pull at the rope, 4.326. (A wonder, but the sacred drama attests what I say): 4.327. The goddess stirred, followed, and, following, approved her: 4.328. Witness the sound of jubilation carried to the stars. 4.329. They came to a bend in the river (called of old 4.330. The Halls of Tiber): there the stream turns left, ascending. 4.331. Night fell: they tied the rope to an oak stump, 4.332. And, having eaten, settled to a tranquil sleep. 4.333. Dawn rose: they loosed the rope from the oak stump, 4.334. After first laying a fire and offering incense, 4.335. And crowned the stern, and sacrificed a heifer 4.336. Free of blemish, that had never known yoke or bull. 4.337. There’s a place where smooth-flowing Almo joins the Tiber, 4.338. And the lesser flow loses its name in the greater: 4.339. There, a white-headed priest in purple robe 4.340. Washed the Lady, and sacred relics, in Almo’s water. 4.341. The attendants howled, and the mad flutes blew, 4.342. And soft hands beat at the bull’s-hide drums. 4.343. Claudia walked in front with a joyful face, 4.344. Her chastity proven by the goddess’s testimony: 4.345. The goddess herself, sitting in a cart, entered the Capene Gate: 4.346. Fresh flowers were scattered over the yoked oxen. 4.347. Nasica received her. The name of her temple’s founder is lost: 4.348. Augustus has re-dedicated it, and, before him, Metellus.’ 4.349. Here Erato ceased. There was a pause for me to ask more: 4.350. I said: ‘Why does the goddess collect money in small coins?’ 4.351. She said: ‘The people gave coppers, with which Metellu 4.352. Built her shrine, so now there’s a tradition of giving them.’ 4.353. I asked why people entertain each other at feasts, 4.354. And invite others to banquets, more than at other times. 4.355. She said: ‘It’s because the Berecynthian goddess by good luck 4.356. Changed her house, and they try for the same luck, by their visits.’ 4.357. I was about to ask why the Megalesia are the first game 4.358. of the City’s year, when the goddess (anticipating) said: 4.359. ‘She gave birth to the gods. They yielded to their mother, 4.360. And she was given the honour of precedence.’ 4.361. Why then do we call those who castrate themselves, Galli, 4.362. When the Gallic country’s so far from Phrygia?’ 4.363. ‘Between green Cybele and high Celaenae,’ she said, 4.364. ‘Runs a river of maddening water, called the Gallus. 4.365. Whoever drinks of it, is crazed: keep far away, all you 4.366. Who desire a sound mind: who drinks of it is crazed.’ 4.367. ‘They consider it no shame to set a dish of salad 4.368. On the Lady’s table. What’s the reason?’ I asked. 4.369. She replied: ‘It’s said the ancients lived on milk, 4.370. And on herbs that the earth produced of itself. 4.371. Now they mix cream cheese with pounded herbs, 4.372. So the ancient goddess might know the ancient food.’ |
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| 33. Philo of Alexandria, On Giants, "17" (1st cent. BCE - 1st cent. CE) Tagged with subjects: •politics and religion, hierarchy, divine Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 260 |
34. Lucretius Carus, On The Nature of Things, 3.1039-3.1042 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366| 3.1039. denique Democritum post quam matura vetustas 3.1040. admonuit memores motus languescere mentis, 3.1041. sponte sua leto caput obvius optulit ipse. 3.1042. ipse Epicurus obit decurso lumine vitae, | |
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| 35. New Testament, 1 Peter, a b c d\n0 "3.9" "3.9" "3 9" (1st cent. CE - 1st cent. CE) Tagged with subjects: •politics and religion •politics and religion, legitimacy Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 379 |
| 36. Plutarch, Moralia, 1090e, 379cd (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 274 |
37. Plutarch, Demetrius, 11.1, 23.3-23.4, 24.1, 42.1-42.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •politics, and religion Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 273, 274, 279| 11.1. τὸ δὲ ὑπερφυέστατον ἐνθύμημα τοῦ Στρατοκλέους (οὗτος γὰρ ἦν ὁ τῶν σοφῶν τούτων καὶ περιττῶν καινουργὸς ἀρεσκευμάτων), ἔγραψεν ὅπως οἱ πεμπόμενοι κατὰ ψήφισμα δημοσίᾳ πρὸς Ἀντίγονον ἢ Δημήτριον ἀντὶ πρεσβευτῶν θεωροὶ λέγοιντο, καθάπερ οἱ Πυθοῖ καὶ Ὀλυμπίαζε τὰς πατρίους θυσίας ὑπὲρ τῶν πόλεων ἀνάγοντες ἐν ταῖς Ἑλληνικαῖς ἑορταῖς. 23.3. τὸν γὰρ ὀπισθόδομον τοῦ Παρθενῶνος ἀπέδειξαν αὐτῷ κατάλυσιν· κἀκεῖ δίαιταν εἶχε, τῆς Ἀθηνᾶς λεγομένης ὑποδέχεσθαι καὶ ξενίζειν αὐτόν, οὐ πάνυ κόσμιον ξένον οὐδὲ ὡς παρθένῳ πρᾴως ἐπισταθμεύοντα. 23.4. καίτοι τὸν ἀδελφὸν αὐτοῦ Φίλιππον αἰσθόμενός ποτε ὁ πατὴρ ἐν οἰκίᾳ καταλύοντα τρεῖς ἐχούσῃ νέας γυναῖκας, πρὸς ἐκεῖνον μὲν οὐδὲν ἐφθέγξατο, παρόντος δὲ ἐκείνου, τὸν σταθμοδότην μεταπεμψάμενος, οὗτος, εἶπεν, οὐκ ἐξάξεις μου τὸν υἱὸν ἐκ τῆς στενοχωρίας; 24.1. Δημήτριος δέ, τὴν Ἀθηνᾶν αὐτῷ προσῆκον, εἰ δι’ ἄλλο μηδέν, ὥς γε πρεσβυτέραν ἀδελφὴν αἰσχύνεσθαι (τοῦτο γὰρ ἐβούλετο λέγεσθαι), τοσαύτην ὕβριν εἰς παῖδας ἐλευθέρους καὶ γυναῖκας ἀστὰς κατεσκέδασε τῆς ἀκροπόλεως ὥστε δοκεῖν τότε μάλιστα καθαρεύειν τὸν τόπον, ὅτε Χρυσίδι καὶ Λαμίᾳ καὶ Δημοῖ καὶ Ἀντικύρᾳ, ταῖς πόρναις ἐκείναις, συνακολασταίνοι. | 11.1. But the most monstrous thing that came into the head of Stratocles (he it was who invented these elegant and clever bits of obsequiousness) was his motion that envoys sent by public decree and at public expense to Antigonus and Demetrius should be called sacred deputies, instead of ambassadors, like those who conducted to Delphi and Olympia the ancient sacrifices in behalf of the cities at the great Hellenic festivals. 23.3. For instance, they assigned him the rear chamber of the Parthenon for his quarters; and there he lived, and there it was said that Athena received and entertained him, although he was no very orderly guest and did not occupy his quarters with the decorum due to a virgin. 23.4. And yet on one occasion when his father understood that his brother Philip was quartered in a house occupied by three young women, he said not a word to Philip himself, but in his presence said to the quartermaster whom he had summoned, "See here, wilt thou not remove my son from his narrow quarters?" 24 24.1. But Demetrius, who ought to have revered Athena, if for no other reason, at least because she was his elder sister (for this was what he liked to have her called), filled the acropolis with such wanton treatment of free-born youth and native Athenian women that the place was then thought to be particularly pure when he shared his dissolute life there with Chrysis and Lamia and Demo and Anticyra, the well-known prostitutes. |
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| 38. Plutarch, Consolation To His Wife, "10.611ef" (1st cent. CE - 2nd cent. CE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 476 |
| 39. Plutarch, Mark Antony, 91.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •politics, and religion Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 274 |
| 40. Josephus Flavius, Jewish War, a b c d\n0 "1.3" "1.3" "1 3"\n1 3.354 3.354 3 354\n2 3.352 3.352 3 352\n3 3.353 3.353 3 353\n4 3.350 3.350 3 350\n5 3.351 3.351 3 351 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 498 |
| 41. Mishnah, Berachot, a b c d\n0 "9.5" "9.5" "9 5" (1st cent. CE - 3rd cent. CE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 510 |
| 42. Mishnah, Niddah, a b c d\n0 "3.1" "3.1" "3 1"\n1 "1.1" "1.1" "1 1" (1st cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 510 |
| 43. Mishnah, Negaim, a b c d\n0 "6.7" "6.7" "6 7" (1st cent. CE - 3rd cent. CE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 510 |
| 44. Mishnah, Toharot, a b c d\n0 "8.1" "8.1" "8 1" (1st cent. CE - 3rd cent. CE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 510 |
45. New Testament, Mark, a b c d\n0 3.18 3.18 3 18\n1 3.17 3.17 3 17\n2 3.15 3.15 3 15\n3 3.14 3.14 3 14\n4 3.13 3.13 3 13\n.. ... ... ... ...\n217 14.7 14.7 14 7\n218 14.6 14.6 14 6\n219 "10.51" "10.51" "10 51"\n220 14.23 14.23 14 23\n221 "14.29" "14.29" "14 29"\n\n[222 rows x 4 columns] (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279, 292| 3.18. καὶ Ἀνδρέαν καὶ Φίλιππον καὶ Βαρθολομαῖον καὶ Μαθθαῖον καὶ Θωμᾶν καὶ Ἰάκωβον τὸν τοῦ Ἁλφαίου καὶ Θαδδαῖον καὶ Σίμωνα τὸν Καναναῖον | 3.18. Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot; |
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| 46. New Testament, Romans, a b c d\n0 "1.1" "1.1" "1 1" (1st cent. CE - 1st cent. CE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 498 |
| 47. New Testament, Galatians, a b c d\n0 "1.1" "1.1" "1 1"\n1 "1.20" "1.20" "1 20"\n2 1.24 1.24 1 24\n3 1.23 1.23 1 23\n4 1.22 1.22 1 22\n5 1.21 1.21 1 21\n6 1.20 1.20 1 20\n7 1.19 1.19 1 19\n8 1.18 1.18 1 18\n9 1.17 1.17 1 17\n10 1.16 1.16 1 16\n11 1.15 1.15 1 15\n12 1.14 1.14 1 14\n13 1.13 1.13 1 13 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 498 |
48. New Testament, Acts, 1.21-1.22, 16.16-16.24, 19.11-19.19 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •politics and religion, legitimacy Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292| 1.21. δεῖ οὖν τῶν συνελθόντων ἡμῖν ἀνδρῶν ἐν παντὶ χρόνῳ ᾧ εἰσῆλθεν καὶ ἐξῆλθεν ἐφʼ ἡμᾶς ὁ κύριος Ἰησοῦς, 1.22. ἀρξάμενος ἀπὸ τοῦ βαπτίσματος Ἰωάνου ἕως τῆς ἡμέρας ἧς ἀνελήμφθη ἀφʼ ἡμῶν, μάρτυρα τῆς ἀναστάσεως αὐτοῦ σὺν ἡμῖν γενέσθαι ἕνα τούτων. 16.16. Ἐγένετο δὲ πορευομένων ἡμῶν εἰς τὴν προσευχὴν παιδίσκην τινὰ ἔχουσαν πνεῦμα πύθωνα ὑπαντῆσαι ἡμῖν, ἥτις ἐργασίαν πολλὴν παρεῖχεν τοῖς κυρίοις 16.17. αὐτῆς μαντευομένη· αὕτη κατακολουθοῦσα [τῷ] Παύλῳ καὶ ἡμῖν ἔκραζεν λέγουσα Οὗτοι οἱ ἄνθρωποι δοῦλοι τοῦ θεοῦ τοῦ ὑψίστου εἰσίν, οἵτινες καταγγέλλουσιν ὑμῖν ὁδὸν σωτηρίας. 16.18. τοῦτο δὲ ἐποίει ἐπὶ πολλὰς ἡμέρας. διαπονηθεὶς δὲ Παῦλος καὶ ἐπιστρέψας τῷ πνεύματι εἶπεν Παραγγέλλω σοι ἐν ὀνόματι Ἰησοῦ Χριστοῦ ἐξελθεῖν ἀπʼ αὐτῆς· καὶ ἐξῆλθεν αὐτῇ τῇ ὥρᾳ. 16.19. Ἰδόντες δὲ οἱ κύριοι αὐτῆς ὅτι ἐξῆλθεν ἡ ἐλπὶς τῆς ἐργασίας αὐτῶν ἐπιλαβόμενοι τὸν Παῦλον καὶ τὸν Σίλαν εἵλκυσαν εἰς τὴν ἀγορὰν ἐπὶ τοὺς ἄρχοντας, 16.20. καὶ προσαγαγόντες αὐτοὺς τοῖς στρατηγοῖς εἶπαν Οὗτοι οἱ ἄνθρωποι ἐκταράσσουσιν ἡμῶν τὴν πόλιν Ἰουδαῖοι ὑπάρχοντες, 16.21. καὶ καταγγέλλουσιν ἔθη ἃ οὐκ ἔξεστιν ἡμῖν παραδέχεσθαι οὐδὲ ποιεῖν Ῥωμαίοις οὖσιν. 16.22. καὶ συνεπέστη ὁ ὄχλος κατʼ αὐτῶν, καὶ οἱ στρατηγοὶ περιρήξαντες αὐτῶν τὰ ἱμάτια ἐκέλευον ῥαβδίζειν, 16.23. πολλὰς δὲ ἐπιθέντες αὐτοῖς πληγὰς ἔβαλον εἰς φυλακήν, παραγγείλαντες τῷ δεσμοφύλακι ἀσφαλῶς τηρεῖν αὐτούς· 16.24. ὃς παραγγελίαν τοιαύτην λαβὼν ἔβαλεν αὐτοὺς εἰς τὴν ἐσωτέραν φυλακὴν καὶ τοὺς πόδας ἠσφαλίσατο αὐτῶν εἰς τὸ ξύλον. 19.11. Δυνάμεις τε οὐ τὰς τυχούσας ὁ θεὸς ἐποίει διὰ τῶν χειρῶν Παύλου, 19.12. ὥστε καὶ ἐπὶ τοὺς ἀσθενοῦντας ἀποφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια καὶ ἀπαλλάσσεσθαι ἀπʼ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐκπορεύεσθαι. 19.13. Ἐπεχείρησαν δέ τινες καὶ τῶν περιερχομένων Ἰουδαίων ἐξορκισ̀τῶν ὀνομάζειν ἐπὶ τοὺς ἔχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὄνομα τοῦ κυρίου Ἰησοῦ λέγοντες Ὁρκίζω ὑμᾶς τὸν Ἰησοῦν ὃν Παῦλος κηρύσσει. 19.14. ἦσαν δέ τινος Σκευᾶ Ἰουδαίου ἀρχιερέως ἑπτὰ υἱοὶ τοῦτο ποιοῦντες. 19.15. ἀποκριθὲν δὲ τὸ πνεῦμα τὸ πονηρὸν εἶπεν αὐτοῖς Τὸν [μὲν] Ἰησοῦν γινώσκω καὶ τὸν Παῦλον ἐπίσταμαι, ὑμεῖς δὲ τίνες ἐστέ; 19.16. καὶ ἐφαλόμενος ὁ ἄνθρωπος ἐπʼ αὐτοὺς ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρὸν κατακυριεύσας ἀμφοτέρων ἴσχυσεν κατʼ αὐτῶν, ὥστε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἴκου ἐκείνου. 19.17. τοῦτο δὲ ἐγένετο γνωστὸν πᾶσιν Ἰουδαίοις τε καὶ Ἕλλησιν τοῖς κατοικοῦσιν τὴν Ἔφεσον, καὶ ἐπέπεσεν φόβος ἐπὶ πάντας αὐτούς, καὶ ἐμεγαλύνετο τὸ ὄνομα τοῦ κυρίου Ἰησοῦ. 19.18. πολλοί τε τῶν πεπιστευκότων ἤρχοντο ἐξομολογούμενοι καὶ ἀναγγέλλοντες τὰς πράξεις αὐτῶν, 19.19. ἱκανοὶ δὲ τῶν τὰ περίεργα πραξάντων συνενέγκαντες τὰς βίβλους κατέκαιον ἐνώπιον πάντων· καὶ συνεψήφισαν τὰς τιμὰς αὐτῶν καὶ εὗρον ἀργυρίου μυριάδας πέντε. | 1.21. of the men therefore who have accompanied us all the time that the Lord Jesus went in and went out among us, 1.22. beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection." 16.16. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. 16.17. The same, following after Paul and us, cried out, "These men are servants of the Most High God, who proclaim to us the way of salvation!" 16.18. This she did for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her!" It came out that very hour. 16.19. But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers. 16.20. When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city, 16.21. and set forth customs which it is not lawful for us to accept or to observe, being Romans." 16.22. The multitude rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods. 16.23. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely, 16.24. who, having received such a charge, threw them into the inner prison, and secured their feet in the stocks. 19.11. God worked special miracles by the hands of Paul, 19.12. so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out. 19.13. But some of the itinerant Jews, exorcists, took on themselves to name over those who had the evil spirits the name of the Lord Jesus, saying, "We adjure you by Jesus whom Paul preaches." 19.14. There were seven sons of one Sceva, a Jewish chief priest, who did this. 19.15. The evil spirit answered, "Jesus I know, and Paul I know, but who are you?" 19.16. The man in whom the evil spirit was leaped on them, and overpowered them, and prevailed against them, so that they fled out of that house naked and wounded. 19.17. This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified. 19.18. Many also of those who had believed came, confessing, and declaring their deeds. 19.19. Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it fifty thousand pieces of silver. |
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| 49. New Testament, 2 Corinthians, a b c d\n0 "1.1" "1.1" "1 1" (1st cent. CE - 1st cent. CE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 498 |
| 50. New Testament, 1 Corinthians, a b c d\n0 "12.12" "12.12" "12 12"\n1 "12.29" "12.29" "12 29"\n2 12.14 12.14 12 14\n3 12.12 12.12 12 12\n4 12.13 12.13 12 13\n5 11.23 11.23 11 23\n6 11.24 11.24 11 24\n7 "15.10" "15.10" "15 10"\n8 11.26 11.26 11 26\n9 11.25 11.25 11 25 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 92, 513 |
| 51. Mishnah, Eruvin, a b c d\n0 "6.1" "6.1" "6 1" (1st cent. CE - 3rd cent. CE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 510 |
| 52. Plutarch, Numa Pompilius, "10" (1st cent. CE - 2nd cent. CE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 62 |
| 53. Seneca The Younger, De Consolatione Ad Marciam, a b c d\n0 "25.1" "25.1" "25 1"\n1 19.5 19.5 19 5\n2 19.4 19.4 19 4\n3 "26.1" "26.1" "26 1"\n4 25.3 25.3 25 3\n5 25.2 25.2 25 2\n6 23.2 23.2 23 2\n7 23.1 23.1 23 1\n8 26.7 26.7 26 7\n9 26.6 26.6 26 6 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 471, 476 |
| 54. Epictetus, Discourses, 1.2.30-1.2.32, 1.212-1.224 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •politics and religion, roman emperor Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 350 |
| 55. Tacitus, Annals, a b c d\n0 "14" "14" "14" None\n1 "14.44.3" "14.44.3" "14 44 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 88 |
| 56. Arrian, Anabasis of Alexander, 7.23 (1st cent. CE - missingth cent. CE) Tagged with subjects: •politics, and religion Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 279 |
| 57. Suetonius, Vespasianus, "8" (1st cent. CE - 2nd cent. CE) Tagged with subjects: •politics and religion •politics and religion, roman emperor •politics and religion, roman magistrates •politics and religion, legitimacy Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 141, 142 |
| 58. Seneca The Younger, Troades, "397" (1st cent. CE - 1st cent. CE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 471 |
| 59. Seneca The Younger, Fragments, "frg.63 a vottero = 28 haase" (1st cent. CE - 1st cent. CE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 471 |
| 60. Seneca The Younger, Letters, a b c d\n0 "16.10" "16.10" "16 10"\n1 36.9 36.9 36 9\n2 24.18 24.18 24 18\n3 24.17 24.17 24 17\n4 36.10 36.10 36 10\n5 "76.25" "76.25" "76 25"\n6 54.4 54.4 54 4\n7 54.5 54.5 54 5\n8 82.13 82.13 82 13\n9 82.14 82.14 82 14\n10 82.15 82.15 82 15\n11 82.16 82.16 82 16\n12 "88.34" "88.34" "88 34"\n13 "120.14" "120.14" "120 14"\n14 "79.12" "79.12" "79 12"\n15 51.10 51.10 51 10 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366 |
| 61. Tacitus, Histories, a b c d\n0 "4.53" "4.53" "4 53"\n1 "3.72" "3.72" "3 72" (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 140 |
| 62. Seneca The Younger, On Anger, a b c d\n0 "2.35.2" "2.35.2" "2 35 (1st cent. CE - 1st cent. CE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 471 |
| 63. Seneca The Younger, De Consolatione Ad Polybium (Ad Polybium De Consolatione) (Dialogorum Liber Xi), 9.6-9.8 (1st cent. CE - 1st cent. CE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 476 |
| 64. Hermas, Similitudes, a b c d\n0 "8.74" "8.74" "8 74" (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •politics and religion, legitimacy Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 333 |
| 65. Anon., Marytrdom of Polycarp, "4" (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •politics and religion •politics and religion, roman magistrates Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 355 |
| 66. Gellius, Attic Nights, a b c d\n0 16.4.4 16.4.4 16 4\n1 16.4.3 16.4.3 16 4\n2 16.4.5 16.4.5 16 4\n3 "5.12.12" "5.12.12" "5 12 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 7 |
| 67. Athenaeus, The Learned Banquet, 9.405, 9.406, 13.607c, 253d6.- (douris.grhist.76 13) (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 274 |
| 68. Cassius Dio, Roman History, a b c d\n0 "65.10.2" "65.10.2" "65 10 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •politics and religion, roman emperor •politics and religion, legitimacy Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 141 |
| 69. Clement of Alexandria, Exhortation To The Greeks, 4.54.6 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •politics, and religion Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 273 |
| 70. Clement of Alexandria, Miscellanies, a b c d\n0 "4.4.14.1" "4.4.14.1" "4 4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •politics and religion •politics and religion, legitimacy Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 379 |
| 71. Tertullian, Apology, a b c d\n0 "24.4" "24.4" "24 4" (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •politics and religion •politics and religion, roman emperor •politics and religion, roman government Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 98 |
| 72. Achilles Tatius, The Adventures of Leucippe And Cleitophon, a b c d\n0 "1.1.1" "1.1.1" "1 1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •politics and religion •politics and religion, integration-disintegration Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 52 |
| 73. Marcus Aurelius Emperor of Rome, Meditations, a b c d\n0 "11.3" "11.3" "11 3" (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •politics and religion •politics and religion, roman administration Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 367 |
| 74. Apuleius, De Mundo, 25-26 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 108 |
| 75. Justin, Dialogue With Trypho, a b c d\n0 "1.2" "1.2" "1 2" (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 502 |
| 76. Hermas, Visions, a b c d\n0 1.1.3 1.1.3 1 1\n1 1.1.4 1.1.4 1 1\n2 1.1.5 1.1.5 1 1\n3 1.1.6 1.1.6 1 1\n4 1.1.7 1.1.7 1 1\n5 1.1.8 1.1.8 1 1\n6 "3.31" "3.31" "3 31"\n7 1.1.2 1.1.2 1 1\n8 1.1.1 1.1.1 1 1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 333 |
| 77. Tertullian, On The Games, "30" (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •politics and religion •politics and religion, legitimacy Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 379 |
| 78. Festus Sextus Pompeius, De Verborum Significatione, "91.24", "146l", 284.20, 284.21, 284.19, 284.18 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 62 |
| 79. Pliny The Younger, Letters, 5.14 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •religions, roman, and politics Found in books: Jenkyns, God, Space, and City in the Roman Imagination (2013) 207 |
| 80. Hermas, Mandates, "1112" (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •politics and religion, legitimacy Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 333 |
| 81. Papyri, Papyri Graecae Magicae, a b c d\n0 7.327 7.327 7 327\n1 "4.3206" "4.3206" "4 3206"\n2 4.795 4.795 4 795\n3 4.794 4.794 4 794\n4 4.793 4.793 4 793\n5 7.326 7.326 7 326\n6 7.325 7.325 7 325\n7 7.324 7.324 7 324\n8 "4.886" "4.886" "4 886"\n9 4.2446 4.2446 4 2446\n10 4.2447 4.2447 4 2447\n11 7.323 7.323 7 323\n12 4.792 4.792 4 792 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 171 |
| 82. Cyprian, Exhortation To Martyrdom, "18" (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •politics and religion •politics and religion, roman emperor •politics and religion, hierarchy, social •politics and religion, legitimacy Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 373 |
| 83. Nag Hammadi, The Testimony of Truth, a b c d\n0 43.2 43.2 43 2\n1 "31.22-32.21" "31.22 "31 22\n2 43.1 43.1 43 1\n3 43.3 43.3 43 3\n4 43.4 43.4 43 4\n5 43.5 43.5 43 5\n6 43.6 43.6 43 6\n7 43.7 43.7 43 7\n8 "44.30-45.6" "44.30 "44 30 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 343 |
| 84. Plotinus, Enneads, a b c d\n0 "5.8.6" "5.8.6" "5 8 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •politics and religion, legitimacy Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 171 |
85. Origen, Against Celsus, 8.35-8.36 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •politics and religion, roman emperor •politics and religion, roman magistrates Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 110 | 8.35. Now let us consider another saying of Celsus, which is as follows: The satrap of a Persian or Roman monarch, or ruler or general or governor, yea, even those who fill lower offices of trust or service in the state, would be able to do great injury to those who despised them; and will the satraps and ministers of earth and air be insulted with impunity? Observe now how he introduces servants of the Most High - rulers, generals, governors, and those filling lower offices of trust and service - as, after the manner of men, inflicting injury upon those who insult them. For he does not consider that a wise man would not wish to do harm to any, but would strive to the utmost of his power to change and amend them; unless, indeed, it be that those whom Celsus makes servants and rulers appointed by the Most High are behind Lycurgus, the lawgiver of the Laced monians, or Zeno of Citium. For when Lycurgus had had his eye put out by a man, he got the offender into his power; but instead of taking revenge upon him, he ceased not to use all his arts of persuasion until he induced him to become a philosopher. And Zeno, on the occasion of some one saying, Let me perish rather than not have my revenge on you, answered him, But rather let me perish if I do not make a friend of you. And I am not yet speaking of those whose characters have been formed by the teaching of Jesus, and who have heard the words, Love your enemies, and pray for them which despitefully use you, that you may be the children of your Father which is in heaven; for He makes His sun to rise on the evil and on the good, and sends rain on the just and on the unjust. And in the prophetical writings the righteous man says, O Lord my God, if I have done this; if there be iniquity in my hands; if I have returned evil to those who have done evil to me, let me fall helpless under mine enemies: let my enemy persecute my soul, and take it; yea, let him tread down my life upon the earth. 8.36. But the angels, who are the true rulers and generals and ministers of God, do not, as Celsus supposes, injure those who offend them; and if certain demons, whom Celsus had in mind, do inflict evils, they show that they are wicked, and that they have received no office of the kind from God. And they even do injury to those who are under them, and who have acknowledged them as their masters; and accordingly, as it would seem that those who break through the regulations which prevail in any country in regard to matters of food, suffer for it if they are under the demons of that place, while those who are not under them, and have not submitted to their power, are free from all harm, and bid defiance to such spirits; although if, in ignorance of certain things, they have come under the power of other demons, they may suffer punishment from them. But the Christian- the true Christian, I mean - who has submitted to God alone and His Word, will suffer nothing from demons, for He is mightier than demons. And the Christian will suffer nothing, for the angel of the Lord will encamp about them that fear Him, and will deliver them, and his angel, who always beholds the face of his Father in heaven, offers up his prayers through the one High Priest to the God of all, and also joins his own prayers with those of the man who is committed to his keeping. Let not, then, Celsus try to scare us with threats of mischief from demons, for we despise them. And the demons, when despised, can do no harm to those who are under the protection of Him who can alone help all who deserve His aid; and He does no less than set His own angels over His devout servants, so that none of the hostile angels, nor even he who is called the prince of this world, can effect anything against those who have given themselves to God. |
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| 86. Cyrillus, Glossarium, 1.6.46 (4th cent. CE - 5th cent. CE) Tagged with subjects: •political power, religion and Found in books: Eidinow and Driediger-Murphy, Esther Eidinow, Ancient Divination and Experience (2019) 206 |
| 87. Theodoret of Cyrus, Cure of The Greek Maladies, a b c d\n0 "8" "8" "8" None\n1 "8.63" "8.63" "8 63" (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 197 |
| 88. Macrobius, Commentary On The Dream of Scipio, "1" (4th cent. CE - 5th cent. CE) Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 116 |
| 89. Ammianus Marcellinus, History, a b c d\n0 "15.5.18" "15.5.18" "15 5\n1 "17.4.10" "17.4.10" "17 4 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 99 |
| 90. Gregory of Nyssa, Letters, "1" (4th cent. CE - 4th cent. CE) Tagged with subjects: •politics and religion, roman administration Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 188 |
| 91. Fronto, Epitome, a b c d\n0 "3.10" "3.10" "3 10" Tagged with subjects: •politics and religion Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 220 |
| 92. Cicero, Rabir., 30, 29 Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 456 |
| 93. Arch., Am., 18 Tagged with subjects: •religions, roman, and politics Found in books: Jenkyns, God, Space, and City in the Roman Imagination (2013) 207 |
| 94. Epigraphy, Drew-Bear, Thomas, And Yildizturan 1999, "605" Tagged with subjects: •politics and religion, hierarchy, divine Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 251 |
| 95. Epigraphy, Iam, "94" Tagged with subjects: •politics and religion •politics and religion, roman administration •politics and religion, roman government •politics and religion, census •politics and religion, tax collection Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 92 |
| 96. Aurelius Victor, Caes., "39" Tagged with subjects: •politics and religion •politics and religion, roman emperor •politics and religion, roman government Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 99 |
| 97. Epigraphy, Tam, a b c d\n0 "5.1.317" "5.1.317" "5 1\n1 "5.1.186" "5.1.186" "5 1 Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 251 |
| 98. Titus Livius, History, a b c d\n0 29.14.13 29.14.13 29 14\n1 29.14.11 29.14.11 29 14\n2 29.14.12 29.14.12 29 14\n3 5.22.5 5.22.5 5 22\n4 5.22.6 5.22.6 5 22\n5 5.22.7 5.22.7 5 22\n6 5.22.8 5.22.8 5 22\n7 29.14.5 29.14.5 29 14\n8 29.14.6 29.14.6 29 14\n9 29.14.7 29.14.7 29 14\n10 29.14.8 29.14.8 29 14\n11 29.14.9 29.14.9 29 14\n12 29.14.10 29.14.10 29 14\n13 29.10 29.10 29 10\n14 29.11 29.11 29 11\n15 "22.57" "22.57" "22 57"\n16 31.9.9 31.9.9 31 9\n17 31.9.8 31.9.8 31 9\n18 31.9.7 31.9.7 31 9\n19 31.9.6 31.9.6 31 9\n20 31.9.10 31.9.10 31 9\n21 1.55 1.55 1 55\n22 1.56 1.56 1 56 Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 144 |
| 99. Epigraphy, Stratonikeia, "103" Tagged with subjects: •politics and religion, hierarchy, divine Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 251 |
| 100. Epigraphy, Seg, 42.785 Tagged with subjects: •politics, and religion Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 273, 274, 279 |
| 101. Epigraphy, Lane, Cmrdm, a b c d\n0 "1.85" "1.85" "1 85" Tagged with subjects: •politics and religion, hierarchy, divine Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 260 |
| 105. Epigraphy, Cil, a b c d\n0 "6.930" "6.930" "6 930"\n1 "13.1751" "13.1751" "13 1751" Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 142 |
| 106. Boethius, C. Eutych., 1-3 Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 10 |
| 107. Epigraphy, Lscg, 390), 65 (ig 5.1 Tagged with subjects: •nan Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 273, 274, 279, 289 |
| 108. Arch., Cat., 1.9 Tagged with subjects: •religions, roman, and politics Found in books: Jenkyns, God, Space, and City in the Roman Imagination (2013) 207 |
| 109. Epigraphy, Ig, a b c d\n0 9.2 9.2 9 2\n1 12.3.1342 12.3.1342 12 3\n2 12.3.1343 12.3.1343 12 3\n3 "12.3.1340" "12.3.1340" "12 3\n4 "12.3.1338" "12.3.1338" "12 3\n5 "12.3.1334" "12.3.1334" "12 3\n6 "12.3.1344" "12.3.1344" "12 3\n7 "12.5.235" "12.5.235" "12 5 Tagged with subjects: •nan Found in books: Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 1 |
| 110. Papyri, P.Lond., 7.1973 Tagged with subjects: •politics, and religion Found in books: Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 279 |
| 111. Mishnah, Mohalot, a b c d\n0 "1.8" "1.8" "1 8"\n1 "1.6" "1.6" "1 6" Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 510 |
| 112. Plinius (Iun.), Ep., a b c d\n0 10.97 10.97 10 97\n1 10.96 10.96 10 96\n2 "4.22" "4.22" "4 22"\n3 "3.4.2" "3.4.2" "3 4\n4 "4.1.4" "4.1.4" "4 1 Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 365 |
| 113. Asterius of Amaseia, On Phocas, "12" Tagged with subjects: •politics and religion, roman emperor Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 197 |
| 114. Ep., Leg., "10.907 b", "10.909 d" Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 116 |
| 115. Papyri, Derveni Papyrus, a b c d\n0 "20.3" "20.3" "20 3" Tagged with subjects: •politics and religion, legitimacy Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 133 |
| 116. Pseudo-Tertullian, Martyrdom of Perpetua And Felicitas, a b c d\n0 125 125 125 None\n1 124 124 124 None\n2 111 111 111 None\n3 110 110 110 None\n4 "19.1" "19.1" "19 1"\n5 "17" "17" "17" None\n6 5 5 5 None\n7 4 4 4 None\n8 "21.5" "21.5" "21 5"\n9 8 8 8 None\n10 7 7 7 None\n11 3.3 3.3 3 3\n12 3.2 3.2 3 2\n13 3.1 3.1 3 1\n14 "1.5" "1.5" "1 5"\n15 13 13 13 None\n16 10 10 10 None\n17 12 12 12 None\n18 11 11 11 None\n19 "2.3" "2.3" "2 3" Tagged with subjects: •nan Found in books: Rüpke, The individual in the religions of the ancient Mediterranean (2014) 367 |
