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30 results for "poetic"
1. Homer, Iliad, 2.484-2.493, 10.482, 23.304-23.350 (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •homer, on muses and poetic inspiration •poetic inspiration Found in books: Tor (2017) 63, 80, 82, 94
2.484. / Even as a bull among the herd stands forth far the chiefest over all, for that he is pre-eminent among the gathering kine, even such did Zeus make Agamemnon on that day, pre-eminent among many, and chiefest amid warriors.Tell me now, ye Muses that have dwellings on Olympus— 2.485. / for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.486. / for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.487. / for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.488. / for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.489. / for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.490. / and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains, 2.491. / and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains, 2.492. / and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains, 2.493. / and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains, 10.482. / to stand idle with thy weapons; nay, loose the horses; or do thou slay the men, and I will look to the horses. So spake he, and into the other's heart flashing-eyed Athene breathed might, and he fell to slaving on this side and on that, and from them uprose hideous groaning as they were smitten with the sword, and the earth grew red with blood. 23.304. / her Menelaus led beneath the yoke, and exceeding fain was she of the race. And fourth Antilochus made ready his fair-maned horses, he the peerless son of Nestor, the king high of heart, the son of Neleus; and bred at Pylos were the swift-footed horses that drew his car. And his father drew nigh and gave counsel 23.305. / to him for his profit — a wise man to one that himself had knowledge.Antilochus, for all thou art young, yet have Zeus and Poseidon loved thee and taught thee all manner of horsemanship; wherefore to teach thee is no great need, for thou knowest well how to wheel about the turning-post; yet are thy horses slowest in the race: therefore I deem there will be sorry work for thee. The horses of the others are swifter, but the men know not how to devise more cunning counsel than thine own self. Wherefore come, dear son, lay thou up in thy mind cunning of every sort, to the end that the prizes escape thee not. 23.306. / to him for his profit — a wise man to one that himself had knowledge.Antilochus, for all thou art young, yet have Zeus and Poseidon loved thee and taught thee all manner of horsemanship; wherefore to teach thee is no great need, for thou knowest well how to wheel about the turning-post; yet are thy horses slowest in the race: therefore I deem there will be sorry work for thee. The horses of the others are swifter, but the men know not how to devise more cunning counsel than thine own self. Wherefore come, dear son, lay thou up in thy mind cunning of every sort, to the end that the prizes escape thee not. 23.307. / to him for his profit — a wise man to one that himself had knowledge.Antilochus, for all thou art young, yet have Zeus and Poseidon loved thee and taught thee all manner of horsemanship; wherefore to teach thee is no great need, for thou knowest well how to wheel about the turning-post; yet are thy horses slowest in the race: therefore I deem there will be sorry work for thee. The horses of the others are swifter, but the men know not how to devise more cunning counsel than thine own self. Wherefore come, dear son, lay thou up in thy mind cunning of every sort, to the end that the prizes escape thee not. 23.308. / to him for his profit — a wise man to one that himself had knowledge.Antilochus, for all thou art young, yet have Zeus and Poseidon loved thee and taught thee all manner of horsemanship; wherefore to teach thee is no great need, for thou knowest well how to wheel about the turning-post; yet are thy horses slowest in the race: therefore I deem there will be sorry work for thee. The horses of the others are swifter, but the men know not how to devise more cunning counsel than thine own self. Wherefore come, dear son, lay thou up in thy mind cunning of every sort, to the end that the prizes escape thee not. 23.309. / to him for his profit — a wise man to one that himself had knowledge.Antilochus, for all thou art young, yet have Zeus and Poseidon loved thee and taught thee all manner of horsemanship; wherefore to teach thee is no great need, for thou knowest well how to wheel about the turning-post; yet are thy horses slowest in the race: therefore I deem there will be sorry work for thee. The horses of the others are swifter, but the men know not how to devise more cunning counsel than thine own self. Wherefore come, dear son, lay thou up in thy mind cunning of every sort, to the end that the prizes escape thee not. 23.315. / By cunning, thou knowest, is a woodman far better than by might; by cunning too doth a helmsman on the wine-dark deep guide aright a swift ship that is buffeted by winds; and by cunning doth charioteer prove better than charioteer. 23.316. / By cunning, thou knowest, is a woodman far better than by might; by cunning too doth a helmsman on the wine-dark deep guide aright a swift ship that is buffeted by winds; and by cunning doth charioteer prove better than charioteer. 23.317. / By cunning, thou knowest, is a woodman far better than by might; by cunning too doth a helmsman on the wine-dark deep guide aright a swift ship that is buffeted by winds; and by cunning doth charioteer prove better than charioteer. 23.318. / By cunning, thou knowest, is a woodman far better than by might; by cunning too doth a helmsman on the wine-dark deep guide aright a swift ship that is buffeted by winds; and by cunning doth charioteer prove better than charioteer. 23.319. / By cunning, thou knowest, is a woodman far better than by might; by cunning too doth a helmsman on the wine-dark deep guide aright a swift ship that is buffeted by winds; and by cunning doth charioteer prove better than charioteer. Another man, trusting in his horses and car, 23.320. / heedlessly wheeleth wide to this side and that, and his horses roam over the course, neither keepeth he them in hand; whereas he that hath crafty mind, albeit he drive worse horses, keepeth his eye ever on the turning-post and wheeleth close thereby, neither is unmindful how at the first to force his horses with the oxhide reins, 23.321. / heedlessly wheeleth wide to this side and that, and his horses roam over the course, neither keepeth he them in hand; whereas he that hath crafty mind, albeit he drive worse horses, keepeth his eye ever on the turning-post and wheeleth close thereby, neither is unmindful how at the first to force his horses with the oxhide reins, 23.322. / heedlessly wheeleth wide to this side and that, and his horses roam over the course, neither keepeth he them in hand; whereas he that hath crafty mind, albeit he drive worse horses, keepeth his eye ever on the turning-post and wheeleth close thereby, neither is unmindful how at the first to force his horses with the oxhide reins, 23.323. / heedlessly wheeleth wide to this side and that, and his horses roam over the course, neither keepeth he them in hand; whereas he that hath crafty mind, albeit he drive worse horses, keepeth his eye ever on the turning-post and wheeleth close thereby, neither is unmindful how at the first to force his horses with the oxhide reins, 23.324. / heedlessly wheeleth wide to this side and that, and his horses roam over the course, neither keepeth he them in hand; whereas he that hath crafty mind, albeit he drive worse horses, keepeth his eye ever on the turning-post and wheeleth close thereby, neither is unmindful how at the first to force his horses with the oxhide reins, 23.325. / but keepeth them ever in hand, and watcheth the man that leadeth him in the race. Now will I tell thee a manifest sign that will not escape thee. There standeth, as it were a fathom's height above the ground, a dry stump, whether of oak or of pine, which rotteth not in the rain, and two white stones on either side 23.326. / but keepeth them ever in hand, and watcheth the man that leadeth him in the race. Now will I tell thee a manifest sign that will not escape thee. There standeth, as it were a fathom's height above the ground, a dry stump, whether of oak or of pine, which rotteth not in the rain, and two white stones on either side 23.327. / but keepeth them ever in hand, and watcheth the man that leadeth him in the race. Now will I tell thee a manifest sign that will not escape thee. There standeth, as it were a fathom's height above the ground, a dry stump, whether of oak or of pine, which rotteth not in the rain, and two white stones on either side 23.328. / but keepeth them ever in hand, and watcheth the man that leadeth him in the race. Now will I tell thee a manifest sign that will not escape thee. There standeth, as it were a fathom's height above the ground, a dry stump, whether of oak or of pine, which rotteth not in the rain, and two white stones on either side 23.329. / but keepeth them ever in hand, and watcheth the man that leadeth him in the race. Now will I tell thee a manifest sign that will not escape thee. There standeth, as it were a fathom's height above the ground, a dry stump, whether of oak or of pine, which rotteth not in the rain, and two white stones on either side 23.330. / thereof are firmly set against it at the joinings of the course, and about it is smooth ground for driving. Haply it is a monnment of some man long ago dead, or haply was made the turning-post of a race in days of men of old; and now hath switft-footed goodly Achilles appointed it his turningpost. Pressing hard thereon do thou drive close thy chariot and horses, and thyself lean in thy well-plaited 23.331. / thereof are firmly set against it at the joinings of the course, and about it is smooth ground for driving. Haply it is a monnment of some man long ago dead, or haply was made the turning-post of a race in days of men of old; and now hath switft-footed goodly Achilles appointed it his turningpost. Pressing hard thereon do thou drive close thy chariot and horses, and thyself lean in thy well-plaited 23.332. / thereof are firmly set against it at the joinings of the course, and about it is smooth ground for driving. Haply it is a monnment of some man long ago dead, or haply was made the turning-post of a race in days of men of old; and now hath switft-footed goodly Achilles appointed it his turningpost. Pressing hard thereon do thou drive close thy chariot and horses, and thyself lean in thy well-plaited 23.333. / thereof are firmly set against it at the joinings of the course, and about it is smooth ground for driving. Haply it is a monnment of some man long ago dead, or haply was made the turning-post of a race in days of men of old; and now hath switft-footed goodly Achilles appointed it his turningpost. Pressing hard thereon do thou drive close thy chariot and horses, and thyself lean in thy well-plaited 23.334. / thereof are firmly set against it at the joinings of the course, and about it is smooth ground for driving. Haply it is a monnment of some man long ago dead, or haply was made the turning-post of a race in days of men of old; and now hath switft-footed goodly Achilles appointed it his turningpost. Pressing hard thereon do thou drive close thy chariot and horses, and thyself lean in thy well-plaited 23.335. / car a little to the left of the pair, and to the off horse do thou give the goad, calling to him with a shout, and give him rein from thy hand. But to the post let the near horse draw close, that the nave of the well-wrought wheel seem to graze the surface thereof— 23.336. / car a little to the left of the pair, and to the off horse do thou give the goad, calling to him with a shout, and give him rein from thy hand. But to the post let the near horse draw close, that the nave of the well-wrought wheel seem to graze the surface thereof— 23.337. / car a little to the left of the pair, and to the off horse do thou give the goad, calling to him with a shout, and give him rein from thy hand. But to the post let the near horse draw close, that the nave of the well-wrought wheel seem to graze the surface thereof— 23.338. / car a little to the left of the pair, and to the off horse do thou give the goad, calling to him with a shout, and give him rein from thy hand. But to the post let the near horse draw close, that the nave of the well-wrought wheel seem to graze the surface thereof— 23.339. / car a little to the left of the pair, and to the off horse do thou give the goad, calling to him with a shout, and give him rein from thy hand. But to the post let the near horse draw close, that the nave of the well-wrought wheel seem to graze the surface thereof— 23.340. / but be thou ware of touching the stone, lest haply thou wound thy horses and wreck thy car; so should there be joy for the rest, but reproach it for thyself. Nay, dear son, be thou wise and on thy guard; for if at the turning-post thou shalt drive past the rest in thy course, 23.341. / but be thou ware of touching the stone, lest haply thou wound thy horses and wreck thy car; so should there be joy for the rest, but reproach it for thyself. Nay, dear son, be thou wise and on thy guard; for if at the turning-post thou shalt drive past the rest in thy course, 23.342. / but be thou ware of touching the stone, lest haply thou wound thy horses and wreck thy car; so should there be joy for the rest, but reproach it for thyself. Nay, dear son, be thou wise and on thy guard; for if at the turning-post thou shalt drive past the rest in thy course, 23.343. / but be thou ware of touching the stone, lest haply thou wound thy horses and wreck thy car; so should there be joy for the rest, but reproach it for thyself. Nay, dear son, be thou wise and on thy guard; for if at the turning-post thou shalt drive past the rest in thy course, 23.344. / but be thou ware of touching the stone, lest haply thou wound thy horses and wreck thy car; so should there be joy for the rest, but reproach it for thyself. Nay, dear son, be thou wise and on thy guard; for if at the turning-post thou shalt drive past the rest in thy course, 23.345. / there is no man that shall catch thee by a burst of speed, neither pass thee by, nay, not though in pursuit he were driving goodly Arion, the swift horse of Adrastus, that was of heavenly stock, or those of Laomedon, the goodly breed of this land. So saying Nestor, son of Neleus, sate him down again in his place, 23.346. / there is no man that shall catch thee by a burst of speed, neither pass thee by, nay, not though in pursuit he were driving goodly Arion, the swift horse of Adrastus, that was of heavenly stock, or those of Laomedon, the goodly breed of this land. So saying Nestor, son of Neleus, sate him down again in his place, 23.347. / there is no man that shall catch thee by a burst of speed, neither pass thee by, nay, not though in pursuit he were driving goodly Arion, the swift horse of Adrastus, that was of heavenly stock, or those of Laomedon, the goodly breed of this land. So saying Nestor, son of Neleus, sate him down again in his place, 23.348. / there is no man that shall catch thee by a burst of speed, neither pass thee by, nay, not though in pursuit he were driving goodly Arion, the swift horse of Adrastus, that was of heavenly stock, or those of Laomedon, the goodly breed of this land. So saying Nestor, son of Neleus, sate him down again in his place, 23.349. / there is no man that shall catch thee by a burst of speed, neither pass thee by, nay, not though in pursuit he were driving goodly Arion, the swift horse of Adrastus, that was of heavenly stock, or those of Laomedon, the goodly breed of this land. So saying Nestor, son of Neleus, sate him down again in his place, 23.350. / when he had told his son the sum of every matter.
2. Homeric Hymns, To Apollo And The Muses, 157-164, 156 (8th cent. BCE - 8th cent. BCE)  Tagged with subjects: •nan Found in books: Tor (2017) 94
156. You walked on craggy Cynthus or abroad
3. Homeric Hymns, To Hermes, 427-432, 54-59, 433 (8th cent. BCE - 6th cent. BCE)  Tagged with subjects: •nan Found in books: Tor (2017) 82
433. A boundless longing seized Phoebus, and so
4. Homeric Hymns, To Demeter, 481-482, 480 (8th cent. BCE - 6th cent. BCE)  Tagged with subjects: •nan Found in books: Tor (2017) 267
480. Also there were gathering blooms with me
5. Homeric Hymns, To Aphrodite, 82 (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •homer, on muses and poetic inspiration Found in books: Tor (2017) 94
82. He saw her and he wondered at the sight –
6. Homer, Odyssey, 1.1-1.4, 4.238-4.279, 5.135-5.136, 7.255-7.258, 8.63-8.64, 8.479-8.481, 8.487-8.491, 10.490-10.495, 11.99-11.100, 11.363-11.369, 12.186-12.191, 12.267, 17.514-17.521, 19.203, 21.406-21.409, 22.347-22.348, 23.334-23.337 (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •poetic inspiration •homer, on muses and poetic inspiration •plato, on poetic inspiration Found in books: Tor (2017) 80, 81, 82, 93, 94, 194, 265, 266
7. Hesiod, Theogony, None (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •nan Found in books: Konig (2022) 27
42. of present, past and future, warbling
8. Hesiod, Works And Days, 11, 233, 287-292, 373-375, 509-511, 639-640, 232 (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •nan Found in books: Konig (2022) 27
232. Keeps pace with and requites all crooked laws.
9. Pindar, Nemean Odes, 1.10-1.11, 1.34 (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •poetic/musical inspiration Found in books: Konig (2022) 147
10. Parmenides, Fragments, None (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Tor (2017) 194
11. Pindar, Olympian Odes, 6.22-6.27, 9.107-9.108 (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •poetic inspiration •poetic/musical inspiration Found in books: Konig (2022) 147; Tor (2017) 265
12. Theognis, Elegies, 713-714 (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Tor (2017) 94
13. Heraclitus of Ephesus, Fragments, None (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Tor (2017) 266
14. Epicharmus, Fragments, None (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •homer, on muses and poetic inspiration Found in books: Tor (2017) 194
15. Epicharmus, Fragments, None (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •homer, on muses and poetic inspiration Found in books: Tor (2017) 194
16. Herodotus, Histories, 7.142 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •poetic inspiration Found in books: Tor (2017) 266
7.142. This answer seemed to be and really was more merciful than the first, and the envoys, writing it down, departed for Athens. When the messengers had left Delphi and laid the oracle before the people, there was much inquiry concerning its meaning, and among the many opinions which were uttered, two contrary ones were especially worthy of note. Some of the elder men said that the gods answer signified that the acropolis should be saved, for in old time the acropolis of Athens had been fenced by a thorn hedge, ,which, by their interpretation, was the wooden wall. But others supposed that the god was referring to their ships, and they were for doing nothing but equipping these. Those who believed their ships to be the wooden wall were disabled by the two last verses of the oracle: quote type="oracle" l met="dact" Divine Salamis, you will bring death to women's sons /l l When the corn is scattered, or the harvest gathered in. /l /quote ,These verses confounded the opinion of those who said that their ships were the wooden wall, for the readers of oracles took the verses to mean that they should offer battle by sea near Salamis and be there overthrown.
17. Aristoxenus, Fragments, 4.28.6-4.28.7 (4th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •poetic inspiration Found in books: Tor (2017) 267
18. Aristotle, Physics, 202 (4th cent. BCE - 4th cent. BCE)  Tagged with subjects: •poetic inspiration Found in books: Tor (2017) 266
19. Philo of Alexandria, Questions On Genesis, 1-7, 9, 8 (1st cent. BCE - missingth cent. CE)  Tagged with subjects: •nan Found in books: Tor (2017) 93
20. Ovid, Ars Amatoria, 1.27-1.29 (1st cent. BCE - missingth cent. CE)  Tagged with subjects: •poetic/musical inspiration Found in books: Konig (2022) 152
1.27. Nec mihi sunt visae Clio Cliusque sorores 1.28. rend= 1.29. Usus opus movet hoc: vati parete perito;
21. Horace, Odes, 1.2.33, 1.9.1-1.9.4, 1.12.1-1.12.8, 1.16.5, 1.17.1-1.17.2, 1.21.5-1.21.8, 1.22.5-1.22.8, 3.4.21-3.4.22 (1st cent. BCE - 1st cent. BCE)  Tagged with subjects: •poetic/musical inspiration Found in books: Konig (2022) 156, 157
22. Propertius, Elegies, 3.1.17-3.1.18, 3.3.1-3.3.4 (1st cent. BCE - missingth cent. CE)  Tagged with subjects: •poetic/musical inspiration Found in books: Konig (2022) 146
23. Apuleius, The Golden Ass, 1.1 (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •poetic/musical inspiration Found in books: Konig (2022) 164
24. Clement of Alexandria, Exhortation To The Greeks, 2.21.2 (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •poetic inspiration Found in books: Tor (2017) 267
25. Lysias, Orations, 6.51  Tagged with subjects: •poetic inspiration Found in books: Tor (2017) 267
26. Pausanias, Periegesis, 9.31.3-9.31.4  Tagged with subjects: •poetic/musical inspiration Found in books: Konig (2022) 62
27. Galen, On The Composition of The Art of Medicine, None  Tagged with subjects: •poetic/musical inspiration Found in books: Konig (2022) 147
28. Anon., Kn B, 4.837  Tagged with subjects: •poetic inspiration Found in books: Tor (2017) 267
29. Vergil, Aeneis, 7.785-7.786, 12.523-12.525, 12.684-12.690  Tagged with subjects: •poetic/musical inspiration Found in books: Konig (2022) 152
7.785. my bark away! O wretches, your own blood 7.786. hall pay the forfeit for your impious crime. 12.523. flung him down prone, and stretched him on the plain. 12.524. Then Turnus, aiming with relentless sword 12.525. between the corselet's edge and helmet's rim 12.684. 'twixt nations destined to perpetual bond? 12.685. Aeneas met the Rutule Sucro—thus 12.686. taying the Trojan charge—and with swift blow 12.687. truck at him sidewise, where the way of death 12.688. is quickest, cleaving ribs and rounded side 12.689. with reeking sword. Turnus met Amycus, 12.690. unhorsed him, though himself afoot, and slew
30. Heraclitus Lesbius, Fragments, None  Tagged with subjects: •nan Found in books: Tor (2017) 266