1. Hebrew Bible, Psalms, 105.2, 105.1, 104.2 (lxx) (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 87| 105.2. שִׁירוּ־לוֹ זַמְּרוּ־לוֹ שִׂיחוּ בְּכָל־נִפְלְאוֹתָיו׃ 105.2. שָׁלַח מֶלֶךְ וַיַּתִּירֵהוּ מֹשֵׁל עַמִּים וַיְפַתְּחֵהוּ׃ | 105.2. Sing unto Him, sing praises unto Him; Speak ye of all His marvellous works. |
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2. Hebrew Bible, Deuteronomy, 11.2-11.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 87| 11.2. וּכְתַבְתָּם עַל־מְזוּזוֹת בֵּיתֶךָ וּבִשְׁעָרֶיךָ׃ 11.2. וִידַעְתֶּם הַיּוֹם כִּי לֹא אֶת־בְּנֵיכֶם אֲשֶׁר לֹא־יָדְעוּ וַאֲשֶׁר לֹא־רָאוּ אֶת־מוּסַר יְהוָה אֱלֹהֵיכֶם אֶת־גָּדְלוֹ אֶת־יָדוֹ הַחֲזָקָה וּזְרֹעוֹ הַנְּטוּיָה׃ 11.3. וְאֶת־אֹתֹתָיו וְאֶת־מַעֲשָׂיו אֲשֶׁר עָשָׂה בְּתוֹךְ מִצְרָיִם לְפַרְעֹה מֶלֶךְ־מִצְרַיִם וּלְכָל־אַרְצוֹ׃ 11.3. הֲלֹא־הֵמָּה בְּעֵבֶר הַיַּרְדֵּן אַחֲרֵי דֶּרֶךְ מְבוֹא הַשֶּׁמֶשׁ בְּאֶרֶץ הַכְּנַעֲנִי הַיֹּשֵׁב בָּעֲרָבָה מוּל הַגִּלְגָּל אֵצֶל אֵלוֹנֵי מֹרֶה׃ 11.4. וַאֲשֶׁר עָשָׂה לְחֵיל מִצְרַיִם לְסוּסָיו וּלְרִכְבּוֹ אֲשֶׁר הֵצִיף אֶת־מֵי יַם־סוּף עַל־פְּנֵיהֶם בְּרָדְפָם אַחֲרֵיכֶם וַיְאַבְּדֵם יְהוָה עַד הַיּוֹם הַזֶּה׃ 11.5. וַאֲשֶׁר עָשָׂה לָכֶם בַּמִּדְבָּר עַד־בֹּאֲכֶם עַד־הַמָּקוֹם הַזֶּה׃ | 11.2. And know ye this day; for I speak not with your children that have not known, and that have not seen the chastisement of the LORD your God, His greatness, His mighty hand, and His outstretched arm, 11.3. and His signs, and His works, which He did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land; 11.4. and what He did unto the army of Egypt, unto their horses, and to their chariots; how He made the water of the Red Sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day; 11.5. and what He did unto you in the wilderness, until ye came unto this place; |
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3. Hebrew Bible, Isaiah, 61 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 90 | 61. I will greatly rejoice in the LORD, My soul shall be joyful in my God; For He hath clothed me with the garments of salvation, He hath covered me with the robe of victory, As a bridegroom putteth on a priestly diadem, And as a bride adorneth herself with her jewels.,The spirit of the Lord God is upon me; Because the LORD hath anointed me To bring good tidings unto the humble; He hath sent me to bind up the broken-hearted, To proclaim liberty to the captives, And the opening of the eyes to them that are bound;,To proclaim the year of the LORD’S good pleasure, And the day of vengeance of our God; To comfort all that mourn;,And their seed shall be known among the nations, And their offspring among the peoples; All that see them shall acknowledge them, That they are the seed which the LORD hath blessed.,And they shall build the old wastes, They shall raise up the former desolations, And they shall renew the waste cities, The desolations of many generations.,But ye shall be named the priests of the LORD, Men shall call you the ministers of our God; Ye shall eat the wealth of the nations, And in their splendour shall ye revel.,To appoint unto them that mourn in Zion, To give unto them a garland for ashes, The oil of joy for mourning, The mantle of praise for the spirit of heaviness; That they might be called terebinths of righteousness, The planting of the LORD, wherein He might glory.,For I the LORD love justice, I hate robbery with iniquity; And I will give them their recompense in truth, And I will make an everlasting covet with them.,And strangers shall stand and feed your flocks, And aliens shall be your plowmen and your vinedressers.,For as the earth bringeth forth her growth, And as the garden causeth the things that are sown in it to spring forth; So the Lord GOD will cause victory and glory To spring forth before all the nations.,For your shame which was double, And for that they rejoiced: ‘Confusion is their portion’; Therefore in their land they shall possess double, Everlasting joy shall be unto them. |
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4. Hebrew Bible, Ezekiel, 13.13, 13.19 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 86| 13.19. וַתְּחַלֶּלְנָה אֹתִי אֶל־עַמִּי בְּשַׁעֲלֵי שְׂעֹרִים וּבִפְתוֹתֵי לֶחֶם לְהָמִית נְפָשׁוֹת אֲשֶׁר לֹא־תְמוּתֶנָה וּלְחַיּוֹת נְפָשׁוֹת אֲשֶׁר לֹא־תִחְיֶינָה בְּכַזֶּבְכֶם לְעַמִּי שֹׁמְעֵי כָזָב׃ | 13.19. And ye have profaned Me among My people for handfuls of barley and for crumbs of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to My people that hearken unto lies. |
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5. Hebrew Bible, Zechariah, 10.2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 86| 10.2. כִּי הַתְּרָפִים דִּבְּרוּ־אָוֶן וְהַקּוֹסְמִים חָזוּ שֶׁקֶר וַחֲלֹמוֹת הַשָּׁוא יְדַבֵּרוּ הֶבֶל יְנַחֵמוּן עַל־כֵּן נָסְעוּ כְמוֹ־צֹאן יַעֲנוּ כִּי־אֵין רֹעֶה׃ | 10.2. For the teraphim have spoken vanity, And the diviners have seen a lie, And the dreams speak falsely, They comfort in vain; Therefore they go their way like sheep, They are afflicted, because there is no shepherd. |
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6. Plato, Timaeus, 30b (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 289| 30b. λογισάμενος οὖν ηὕρισκεν ἐκ τῶν κατὰ φύσιν ὁρατῶν οὐδὲν ἀνόητον τοῦ νοῦν ἔχοντος ὅλον ὅλου κάλλιον ἔσεσθαί ποτε ἔργον, νοῦν δʼ αὖ χωρὶς ψυχῆς ἀδύνατον παραγενέσθαι τῳ. διὰ δὴ τὸν λογισμὸν τόνδε νοῦν μὲν ἐν ψυχῇ, ψυχὴν δʼ ἐν σώματι συνιστὰς τὸ πᾶν συνετεκταίνετο, ὅπως ὅτι κάλλιστον εἴη κατὰ φύσιν ἄριστόν τε ἔργον ἀπειργασμένος. οὕτως οὖν δὴ κατὰ λόγον τὸν εἰκότα δεῖ λέγειν τόνδε τὸν κόσμον ζῷον ἔμψυχον ἔννουν τε τῇ ἀληθείᾳ διὰ τὴν τοῦ θεοῦ | 30b. none that is irrational will be fairer, comparing wholes with wholes, than the rational; and further, that reason cannot possibly belong to any apart from Soul. So because of this reflection He constructed reason within soul and soul within body as He fashioned the All, that so the work He was executing might be of its nature most fair and most good. Thus, then, in accordance with the likely account, we must declare that this Cosmos has verily come into existence as a Living Creature endowed with soul and reason owing to the providence of God. |
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7. Plato, Philebus, 30c (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 289| 30c. ΠΡΩ. ἀλλʼ οὐδαμῶς τοῦτό γʼ ἂν λόγον ἔχοι. ΣΩ. οὐκοῦν εἰ μὴ τοῦτο, μετʼ ἐκείνου τοῦ λόγου ἂν ἑπόμενοι βέλτιον λέγοιμεν ὡς ἔστιν, ἃ πολλάκις εἰρήκαμεν, ἄπειρόν τε ἐν τῷ παντὶ πολύ, καὶ πέρας ἱκανόν, καί τις ἐπʼ αὐτοῖς αἰτία οὐ φαύλη, κοσμοῦσά τε καὶ συντάττουσα ἐνιαυτούς τε καὶ ὥρας καὶ μῆνας, σοφία καὶ νοῦς λεγομένη δικαιότατʼ ἄν. ΠΡΩ. δικαιότατα δῆτα. ΣΩ. σοφία μὴν καὶ νοῦς ἄνευ ψυχῆς οὐκ ἄν ποτε γενοίσθην. ΠΡΩ. οὐ γὰρ οὖν. | 30c. Pro. Certainly there would be no sense in that. Soc. Then if that is not the case, it would be better to follow the other line of thought and say, as we have often said, that there is in the universe a plentiful infinite and a sufficient limit, and in addition a by no means feeble cause which orders and arranges years and seasons and months, and may most justly be called wisdom and mind. Pro. Yes, most justly. Soc. Surely reason and mind could never come into being without soul. Pro. No, never. Soc. Then in the nature of Zeus you would say that a kingly soul |
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| 8. Aristotle, Generation of Animals, 2.2.736a2, 736a (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 272 |
| 9. Aristotle, Parts of Animals, 656a (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 277 |
10. Cicero, On Divination, 1.114 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 84| 1.114. Ergo et ii, quorum animi spretis corporibus evolant atque excurrunt foras, ardore aliquo inflammati atque incitati cernunt illa profecto, quae vaticites pronuntiant, multisque rebus inflammantur tales animi, qui corporibus non inhaerent, ut ii, qui sono quodam vocum et Phrygiis cantibus incitantur. Multos nemora silvaeque, multos amnes aut maria commovent, quorum furibunda mens videt ante multo, quae sint futura. Quo de genere illa sunt: Eheú videte! Iúdicabit ínclitum iudícium inter deás tris aliquis, Quó iudicio Lácedaemonia múlier, Furiarum úna, adveniet. Eodem enim modo multa a vaticitibus saepe praedicta sunt, neque solum verbis, sed etiam Versibus, quos olim Fauni vatesque canebant. Similiter Marcius et Publicius vates cecinisse dicuntur; | 1.114. Those then, whose souls, spurning their bodies, take wings and fly abroad — inflamed and aroused by a sort of passion — these men, I say, certainly see the things which they foretell in their prophecies. Such souls do not cling to the body and are kindled by many different influences. For example, some are aroused by certain vocal tones, as by Phrygian songs, many by groves and forests, and many others by rivers and seas. I believe, too, that there were certain subterranean vapours which had the effect of inspiring persons to utter oracles. In all these cases the frenzied soul sees the future long in advance, as Cassandra did in the following instance:Alas! behold! some mortal will decideA famous case between three goddesses:Because of that decision there will comeA Spartan woman, but a Fury too.It is in this state of exaltation that many predictions have been made, not only in prose but alsoIn verse which once the fauns and bards did sing. |
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| 11. Cicero, On The Nature of The Gods, 7.1.138-7.1.139 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 289 |
| 12. Dead Sea Scrolls, Damascus Document, 1q28 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 84 |
| 13. Dead Sea Scrolls, Damascus Document, 1q28 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 84 |
| 14. Septuagint, Ecclesiasticus (Siracides), 9.81 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 289 |
15. Philo of Alexandria, On The Creation of The World, 131, 141, 41, 57, 63, 65-68, 97, 22 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 272 | 22. For the substance was of itself destitute of arrangement, of quality, of animation, of distinctive character, and full of all disorder and confusion; and it received a change and transformation to what is opposite to this condition, and most excellent, being invested with order, quality, animation, resemblance, identity, arrangement, harmony, and everything which belongs to the more excellent idea. VI. |
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| 16. Philo of Alexandria, Who Is The Heir, 242, 274 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 272 |
17. Philo of Alexandria, On The Confusion of Tongues, 106 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 272 | 106. For the good disposition being from the very birth of the man planted in virtue, and being spoken as of such, its name being Moses, dwelling in the whole world as his native city and country, becoming, as it were, a cosmopolite, being bound up in the body, smeared over as with "bitumen and Pitch," and appearing to be able to receive and to contain in security all the imaginations of all things which might be subjected to the outward senses, Weeps at being so bound up, being overwhelmed with a desire for an incorporeal nature. And he weeps over the miserable mind of men in general as being wandering and puffed up with pride, inasmuch as, being elated with false opinion, it thinks that it has in itself something firm and safe, and, as a general fact, that there something immutable in some creature or other, though the example of perpetual stability, which is at all times the same, is set up in God alone. XXIII. |
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| 18. Philo of Alexandria, That God Is Unchangeable, 33-48, 50, 49 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 272 |
19. Philo of Alexandria, On Curses, 48 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 272 | 48. But the second kind of humiliation arises from the strength of perseverance, which is followed by propitiation, according to the perfect number of the decade; for the people are enjoined to humble their souls on the tenth day of the month, and this means to put away all high boasting, the putting away of which works the rejection of all offences, both voluntary and involuntary. Accordingly, the Lamech who is humbled in this sense, is the descendant of Seth, and the father of the just Noah; but he who is humbled in the former manner is the descendant of Cain. XIV. |
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20. Philo of Alexandria, On The Eternity of The World, 125 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 272 | 125. But we must now proceed to consider the question which we postponed till the present time. What sort of a part of the earth is that, that we may begin from this, whether it is greater or less, that is not dissolved by time? Do not the very hardest and strongest stones become hard and decayed through the weakness of their conformation (and this conformation is a sort of course of a highly strained spirit, a bond not indissoluble, but only very difficult to unloose), in consequence of which they are broken up and made fluid, so that they are dissolved first of all into a thin dust, and afterwards are wholly wasted away and destroyed? Again, if the water were never agitated by the winds, but were left immoveable for ever, would it not from inaction and tranquillity become dead? at all events it is changed by such stagnation, and becomes very foetid and foul-smelling, like an animal deprived of life. |
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21. Philo of Alexandria, On Dreams, 1.138 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 272 | 1.138. Now of these souls some descend upon the earth with a view to be bound up in mortal bodies, those namely which are most nearly connected with the earth, and which are lovers of the body. But some soar upwards, being again distinguished according to the definitions and times which have been appointed by nature. |
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22. Plutarch, On Tranquility of Mind, 477d, 477c (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 76 | 477c. and he comes to despise those who bewail and abuse life as a land of calamities or a place of exile appointed here for our souls? And Iam delighted with Diogenes, who, when he saw his host in Sparta preparing which much ado for a certain festival, said, "Does not a good man consider every day a festival?" and a very splendid one, to be sure, if we are sound of mind. For the universe is a most holy temple and most worthy of a god; into it man is introduced through birth as a spectator, not of hand-made or immovable images, but of those sensible representations of knowable things that the divine mind, says Plato, has revealed, representations which have innate within themselves the beginnings of life and motion, |
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| 23. Plutarch, Oracles At Delphi No Longer Given In Verse, 404c, 404d, 404b (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 86 |
| 24. Plutarch, On Stoic Self-Contradictions, 1052f, 1054 a, 1053f (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 272 |
| 25. Plutarch, On The E At Delphi, 1.384e (1st cent. CE - 2nd cent. CE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 74 |
| 26. Plutarch, On Isis And Osiris, 1.351c, 1.355c, 1.378 a (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 76 |
27. Plutarch, On The Obsolescence of Oracles, 414d, 432f, 435 a, 435f-436 a, 436e, 432e (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 85 | 432e. for when it is instilled into the body, it creates in souls an unaccustomed and unusual temperament, the peculiarity of which it is hard to describe with exactness, but analogy offers many comparisons. It is likely that by warmth and diffusion it opens up certain passages through which impressions of the future are transmitted, just as wine, when its fumes rise to the head, reveals many unusual movements and also words stored away and unperceived. For Bacchic rout And frenzied mind contain much prophecy, |
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| 28. Plutarch, Moralia, 432d (1st cent. CE - 2nd cent. CE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 81 |
| 29. Pliny The Elder, Natural History, 2.95.208 (1st cent. CE - 1st cent. CE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 79 |
| 30. Plutarch, On Moral Virtue, 451b (1st cent. CE - 2nd cent. CE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 289 |
31. New Testament, Luke, 4.14-4.15 (1st cent. CE - 1st cent. CE) Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 90| 4.14. Καὶ ὑπέστρεψεν ὁ Ἰησοῦς ἐν τῇ δυνάμει τοῦ πνεύματος εἰς τὴν Γαλιλαίαν. καὶ φήμη ἐξῆλθεν καθʼ ὅλης τῆς περιχώρου περὶ αὐτοῦ. 4.15. καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν, δοξαζόμενος ὑπὸ πάντων. | 4.14. Jesus returned in the power of the Spirit to Galilee, and news about him spread through all the surrounding area. 4.15. He taught in their synagogues, being glorified by all. |
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32. New Testament, Acts, 2.1-2.14, 2.37-2.39 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •plutarch, vii •plutarch, vii, de defectu oraculorum •plutarch, vii, de e apud delphos Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 66, 72, 83, 85, 86, 87, 90| 2.1. Καὶ ἐν τῷ συνπληροῦσθαι τὴν ἡμέραν τῆς πεντηκοστῆς ἦσαν πάντες ὁμοῦ ἐπὶ τὸ αὐτό, 2.2. καὶ ἐγένετο ἄφνω ἐκ τοῦ οὐρανοῦ ἦχος ὥσπερ φερομένης πνοῆς βιαίας καὶ ἐπλήρωσεν ὅλον τὸν οἶκον οὗ ἦσαν καθήμενοι, 2.3. καὶ ὤφθησαν αὐτοῖς διαμεριζόμεναι γλῶσσαι ὡσεὶ πυρός, καὶ ἐκάθισεν ἐφʼ ἕνα ἕκαστον αὐτῶν, 2.4. καὶ ἐπλήσθησαν πάντες πνεύματος ἁγίου, καὶ ἤρξαντο λαλεῖν ἑτέραις γλώσσαις καθὼς τὸ πνεῦμα ἐδίδου ἀποφθέγγεσθαι αὐτοῖς. 2.5. Ἦσαν δὲ [ἐν] Ἰερουσαλὴμ κατοικοῦντες Ἰουδαῖοι, ἄνδρες εὐλαβεῖς ἀπὸ παντὸς ἔθνους τῶν ὑπὸ τὸν οὐρανόν· 2.6. γενομένης δὲ τῆς φωνῆς ταύτης συνῆλθε τὸ πλῆθος καὶ συνεχύθη, ὅτι ἤκουσεν εἷς ἕκαστος τῇ ἰδίᾳ διαλέκτῳ λαλούντων αὐτῶν· 2.7. ἐξίσταντο δὲ καὶ ἐθαύμαζον λέγοντες Οὐχὶ ἰδοὺ πάντες οὗτοί εἰσιν οἱ λαλοῦντες Γαλιλαῖοι; 2.8. καὶ πῶς ἡμεῖς ἀκούομεν ἕκαστος τῇ ἰδίᾳ διαλέκτῳ ἡμῶν ἐν ᾗ ἐγεννήθημεν; 2.9. Πάρθοι καὶ Μῆδοι καὶ Ἐλαμεῖται, καὶ οἱ κατοικοῦντες τὴν Μεσοποταμίαν, Ἰουδαίαν τε καὶ Καππαδοκίαν, Πόντον καὶ τὴν Ἀσίαν, 2.10. Φρυγίαν τε καὶ Παμφυλίαν, Αἴγυπτον καὶ τὰ μέρη τῆς Λιβύης τῆς κατὰ Κυρήνην, καὶ οἱ ἐπιδημοῦντες Ῥωμαῖοι, 2.11. Ἰουδαῖοί τε καὶ προσήλυτοι, Κρῆτες καὶ Ἄραβες, ἀκούομεν λαλούντων αὐτῶν ταῖς ἡμετέραις γλώσσαις τὰ μεγαλεῖα τοῦ θεοῦ. 2.12. ἐξίσταντο δὲ πάντες καὶ διηποροῦντο, ἄλλος πρὸς ἄλλον λέγοντες Τί θέλει τοῦτο εἶναι; 2.13. ἕτεροι δὲ διαχλευάζοντες ἔλεγον ὅτι Γλεύκους μεμεστωμένοι εἰσίν. 2.14. Σταθεὶς δὲ ὁ Πέτρος σὺν τοῖς ἕνδεκα ἐπῆρεν τὴν φωνὴν αὐτοῦ καὶ ἀπεφθέγξατο αὐτοῖς Ἄνδρες Ἰουδαῖοι καὶ οἱ κατοικοῦντες Ἰερουσαλὴμ πάντες, τοῦτο ὑμῖν γνωστὸν ἔστω καὶ ἐνωτίσασθε τὰ ῥήματά μου. 2.37. Ἀκούσαντες δὲ κατενύγησαν τὴν καρδίαν, εἶπάν τε πρὸς τὸν Πέτρον καὶ τοὺς λοιποὺς ἀποστόλους Τί ποιήσωμεν, 2.38. ἄνδρες ἀδελφοί; Πέτρος δὲ πρὸς αὐτούς Μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν τῶν ἁμαρτιῶν ὑμῶν, καὶ λήμψεσθε τὴν δωρεὰν τοῦ ἁγίου πνεύματος· 2.39. ὑμῖν γάρ ἐστιν ἡ ἐπαγγελία καὶ τοῖς τέκνοις ὑμῶν καὶ πᾶσι τοῖς εἰς μακρὰν ὅσους ἂν προσκαλέσηται Κύριος ὁ θεὸς ἡμῶν. | 2.1. Now when the day of Pentecost had come, they were all with one accord in one place. 2.2. Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. 2.3. Tongues like fire appeared and were distributed to them, and it sat on each one of them. 2.4. They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak. 2.5. Now there were dwelling at Jerusalem Jews, devout men, from every nation under the sky. 2.6. When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language. 2.7. They were all amazed and marveled, saying to one another, "Behold, aren't all these who speak Galileans? 2.8. How do we hear, everyone in our own native language? 2.9. Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia, 2.10. Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes, 2.11. Cretans and Arabians: we hear them speaking in our languages the mighty works of God!" 2.12. They were all amazed, and were perplexed, saying one to another, "What does this mean?" 2.13. Others, mocking, said, "They are filled with new wine." 2.14. But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, "You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words. 2.37. Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?" 2.38. Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 2.39. For to you is the promise, and to your children, and to all who are far off, even as many as the Lord our God will call to himself." 2. , Now when the day of Pentecost had come, they were all with one accord in one place. , Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. , Tongues like fire appeared and were distributed to them, and it sat on each one of them. , They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak. , Now there were dwelling at Jerusalem Jews, devout men, from every nation under the sky. , When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language. , They were all amazed and marveled, saying to one another, "Behold, aren't all these who speak Galileans? , How do we hear, everyone in our own native language? , Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia, , Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes, , Cretans and Arabians: we hear them speaking in our languages the mighty works of God!", They were all amazed, and were perplexed, saying one to another, "What does this mean?", Others, mocking, said, "They are filled with new wine.", But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, "You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words. , For these aren't drunken, as you suppose, seeing it is only the third hour of the day. , But this is what has been spoken through the prophet Joel: , 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. , Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy. , I will show wonders in the the sky above, And signs on the earth beneath; Blood, and fire, and billows of smoke. , The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes. , It will be, that whoever will call on the name of the Lord will be saved.' , "You men of Israel, hear these words. Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know, , him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed; , whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it. , For David says concerning him, 'I saw the Lord always before my face, For he is on my right hand, that I should not be moved. , Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope; , Because you will not leave my soul in Hades, Neither will you allow your Holy One to see decay. , You made known to me the ways of life. You will make me full of gladness with your presence.' , "Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day. , Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne, , he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades, nor did his flesh see decay. , This Jesus God raised up, whereof we all are witnesses. , Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. , For David didn't ascend into the heavens, but he says himself, 'The Lord said to my Lord, "Sit by my right hand, , Until I make your enemies the footstool of your feet."' , "Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified.", Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?", Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. , For to you is the promise, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.", With many other words he testified, and exhorted them, saying, "Save yourselves from this crooked generation!", Then those who gladly received his word were baptized. There were added that day about three thousand souls. , They continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread, and prayer. , Fear came on every soul, and many wonders and signs were done through the apostles. , All who believed were together, and had all things common. , They sold their possessions and goods, and distributed them to all, according as anyone had need. , Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart, , praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved. |
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| 33. Lucan, Pharsalia, 118-120 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 84 |
| 34. Plutarch, Dialogue On Love, 762d-e, 756b (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 76 |
| 35. Stoic School, Stoicor. Veter. Fragm., 2.310 Tagged with subjects: •plutarch, vii Found in books: Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 272 |
