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36 results for "plutarch"
1. Plato, Sophist, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •ammonius (plutarch’s character) Found in books: Erler et al (2021) 159
254b. καρτερεῖν πρὸς τὸ θεῖον ἀφορῶντα ἀδύνατα. ΘΕΑΙ. καὶ ταῦτα εἰκὸς οὐχ ἧττον ἐκείνων οὕτως ἔχειν. ΞΕ. οὐκοῦν περὶ μὲν τούτου καὶ τάχα ἐπισκεψόμεθα σαφέστερον, ἂν ἔτι βουλομένοις ἡμῖν ᾖ· περὶ δὲ τοῦ σοφιστοῦ που δῆλον ὡς οὐκ ἀνετέον πρὶν ἂν ἱκανῶς αὐτὸν θεασώμεθα. ΘΕΑΙ. καλῶς εἶπες. ΞΕ. ὅτʼ οὖν δὴ τὰ μὲν ἡμῖν τῶν γενῶν ὡμολόγηται κοινωνεῖν ἐθέλειν ἀλλήλοις, τὰ δὲ μή, καὶ τὰ μὲν ἐπʼ ὀλίγον, τὰ δʼ ἐπὶ πολλά, τὰ δὲ καὶ διὰ πάντων οὐδὲν κωλύειν τοῖς 254b. of the soul of the multitude are not strong enough to endure the sight of the divine. Theaet. This also seems no less true than what you said about the sophist. Str. Now we will make more accurate investigations about the philosopher hereafter, if we still care to do so; but as to the sophist, it is clear that we must not relax our efforts until we have a satisfactory view of him. Theaet. You are right. Str. Since, therefore, we are agreed that some of the classes will mingle with one another, and others will not, and some will mingle with few and others with many, and that
2. Plato, Philebus, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •ammonius (plutarch’s character) Found in books: Erler et al (2021) 159
3. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Erler et al (2021) 214
250b. διὰ τὸ μὴ ἱκανῶς διαισθάνεσθαι. δικαιοσύνης μὲν οὖν καὶ σωφροσύνης καὶ ὅσα ἄλλα τίμια ψυχαῖς οὐκ ἔνεστι φέγγος οὐδὲν ἐν τοῖς τῇδε ὁμοιώμασιν, ἀλλὰ διʼ ἀμυδρῶν ὀργάνων μόγις αὐτῶν καὶ ὀλίγοι ἐπὶ τὰς εἰκόνας ἰόντες θεῶνται τὸ τοῦ εἰκασθέντος γένος· κάλλος δὲ τότʼ ἦν ἰδεῖν λαμπρόν, ὅτε σὺν εὐδαίμονι χορῷ μακαρίαν ὄψιν τε καὶ θέαν, ἑπόμενοι μετὰ μὲν Διὸς ἡμεῖς, ἄλλοι δὲ μετʼ ἄλλου θεῶν, εἶδόν τε καὶ ἐτελοῦντο τῶν τελετῶν ἣν θέμις λέγειν 250b. Now in the earthly copies of justice and temperance and the other ideas which are precious to souls there is no light, but only a few, approaching the images through the darkling organs of sense, behold in them the nature of that which they imitate, and these few do this with difficulty. But at that former time they saw beauty shining in brightness, when, with a blessed company—we following in the train of Zeus, and others in that of some other god—they saw the blessed sight and vision and were initiated into that which is rightly called
4. Thucydides, The History of The Peloponnesian War, 6.9.1, 8.92.10 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •plutarch, on ammon Found in books: Eidinow (2007) 256
6.9.1. ‘ἡ μὲν ἐκκλησία περὶ παρασκευῆς τῆς ἡμετέρας ἥδε ξυνελέγη, καθ’ ὅτι χρὴ ἐς Σικελίαν ἐκπλεῖν: ἐμοὶ μέντοι δοκεῖ καὶ περὶ αὐτοῦ τούτου ἔτι χρῆναι σκέψασθαι, εἰ ἄμεινόν ἐστιν ἐκπέμπειν τὰς ναῦς, καὶ μὴ οὕτω βραχείᾳ βουλῇ περὶ μεγάλων πραγμάτων ἀνδράσιν ἀλλοφύλοις πειθομένους πόλεμον οὐ προσήκοντα ἄρασθαι. 8.92.10. οἱ δὲ ὁπλῖται ὁμόσε τε ἐχώρουν οἱ πλεῖστοι τῷ ἔργῳ καὶ οὐ μετεμέλοντο, καὶ τὸν Θηραμένη ἠρώτων εἰ δοκεῖ αὐτῷ ἐπ’ ἀγαθῷ τὸ τεῖχος οἰκοδομεῖσθαι καὶ εἰ ἄμεινον εἶναι καθαιρεθέν. ὁ δέ, εἴπερ καὶ ἐκείνοις δοκεῖ καθαιρεῖν, καὶ ἑαυτῷ ἔφη ξυνδοκεῖν. καὶ ἐντεῦθεν εὐθὺς ἀναβάντες οἵ τε ὁπλῖται καὶ πολλοὶ τῶν ἐκ τοῦ Πειραιῶς ἀνθρώπων κατέσκαπτον τὸ τείχισμα. 6.9.1. ‘Although this assembly was convened to consider the preparations to be made for sailing to Sicily , I think, notwithstanding, that we have still this question to examine, whether it be better to send out the ships at all, and that we ought not to give so little consideration to a matter of such moment, or let ourselves be persuaded by foreigners into undertaking a war with which we have nothing to do. 8.92.10. Most of the heavy infantry, however, went on with the business without faltering, and asked Theramenes if he thought the wall had been constructed for any good purpose, and whether it would not be better that it should be pulled down. To this he answered that if they thought it best to pull it down, he for his part agreed with them. Upon this the heavy infantry and a number of the people in Piraeus immediately got up on the fortification and began to demolish it.
5. Xenophon, The Persian Expedition, 5.6.29, 6.1.22-6.1.24, 6.4.14 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •plutarch, on ammon Found in books: Eidinow (2007) 256
5.6.29. Σιλανὸς δέ μοι ὁ μάντις ἀπεκρίνατο τὸ μὲν μέγιστον, τὰ ἱερὰ καλὰ εἶναι· ᾔδει γὰρ καὶ ἐμὲ οὐκ ἄπειρον ὄντα διὰ τὸ ἀεὶ παρεῖναι τοῖς ἱεροῖς· ἔλεξε δὲ ὅτι ἐν τοῖς ἱεροῖς φαίνοιτό τις δόλος καὶ ἐπιβουλὴ ἐμοί, ὡς ἄρα γιγνώσκων ὅτι αὐτὸς ἐπεβούλευε διαβάλλειν με πρὸς ὑμᾶς. ἐξήνεγκε γὰρ τὸν λόγον ὡς ἐγὼ πράττειν ταῦτα διανοοίμην ἤδη οὐ πείσας ὑμᾶς. 6.1.22. διαπορουμένῳ δὲ αὐτῷ διακρῖναι ἔδοξε κράτιστον εἶναι τοῖς θεοῖς ἀνακοινῶσαι· καὶ παραστησάμενος δύο ἱερεῖα ἐθύετο τῷ Διὶ τῷ βασιλεῖ, ὅσπερ αὐτῷ μαντευτὸς ἦν ἐκ Δελφῶν· καὶ τὸ ὄναρ δὴ ἀπὸ τούτου τοῦ θεοῦ ἐνόμιζεν ἑορακέναι ὃ εἶδεν ὅτε ἤρχετο ἐπὶ τὸ συνεπιμελεῖσθαι τῆς στρατιᾶς καθίστασθαι. 6.1.23. καὶ ὅτε ἐξ Ἐφέσου ὡρμᾶτο Κύρῳ συσταθησόμενος, αἰετὸν ἀνεμιμνῄσκετο ἑαυτῷ δεξιὸν φθεγγόμενον, καθήμενον μέντοι, ὅνπερ ὁ μάντις προπέμπων αὐτὸν ἔλεγεν ὅτι μέγας μὲν οἰωνὸς εἴη καὶ οὐκ ἰδιωτικός, καὶ ἔνδοξος, ἐπίπονος μέντοι· τὰ γὰρ ὄρνεα μάλιστα ἐπιτίθεσθαι τῷ αἰετῷ καθημένῳ· οὐ μέντοι χρηματιστικὸν εἶναι τὸν οἰωνόν· τὸν γὰρ αἰετὸν πετόμενον μᾶλλον λαμβάνειν τὰ ἐπιτήδεια. 6.1.24. οὕτω δὴ θυομένῳ αὐτῷ διαφανῶς ὁ θεὸς σημαίνει μήτε προσδεῖσθαι τῆς ἀρχῆς μήτε εἰ αἱροῖντο ἀποδέχεσθαι. τοῦτο μὲν δὴ οὕτως ἐγένετο. 6.4.14. ταύτην μὲν οὖν τὴν ἡμέραν ἐπαύσαντο. καί τινες ἐτόλμων λέγειν ὡς ὁ Ξενοφῶν βουλόμενος τὸ χωρίον οἰκίσαι πέπεικε τὸν μάντιν λέγειν ὡς τὰ ἱερὰ οὐ γίγνεται ἐπὶ ἀφόδῳ. 6.1.22. Quite unable as he was to decide the question, it seemed best to him to consult the gods; and he accordingly brought two victims to the altar and proceeded to offer sacrifice to King Zeus, the very god that the oracle at Delphi had prescribed for him; cp. Xen. Anab. 3.1.5 ff. and it was likewise from this god, as he believed, that the dream cp. Xen. Anab. 3.1.11 f. came which he had at the time when he took the first steps toward assuming a share in the charge of the army. 6.1.23. Moreover, he recalled that when he was setting out from Ephesus to be introduced to Cyrus , cp. Xen. Anab. 3.1.8 . an eagle screamed upon his right; it was sitting, however, and the soothsayer who was conducting him said that while the omen was one suited to the great rather than to an ordinary person, and while it betokened glory, it nevertheless portended suffering, for the reason that other birds are most apt to attack the eagle when it is sitting; still, he said, the omen did not betoken gain, for it is rather while the eagle is on the wing that it gets its food. 6.1.24. So it was, then, that Xenophon made sacrifice, and the god signified to him quite clearly that he should neither strive for the command nor accept it in case he should be chosen. Such was the issue of this matter. 6.4.14. and they accordingly ceased their offerings for that day. Now some people had the effrontery to say that Xenophon, in his desire to found a city at this spot, had induced the soothsayer to declare that the sacrifices were not favourable for departure.
6. Xenophon, The Education of Cyrus, 1.6.2 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •plutarch, on ammon Found in books: Eidinow (2007) 256
1.6.2. προϊόντι δὲ τῷ Κύρῳ ὁ πατὴρ ἤρχετο λόγου τοιοῦδε. ὦ παῖ, ὅτι μὲν οἱ θεοὶ ἵλεῴ τε καὶ εὐμενεῖς πέμπουσί σε καὶ ἐν ἱεροῖς δῆλον καὶ ἐν οὐρανίοις σημείοις· γιγνώσκεις δὲ καὶ αὐτός. ἐγὼ γάρ σε ταῦτα ἐπίτηδες ἐδιδαξάμην, ὅπως μὴ διʼ ἄλλων ἑρμηνέων τὰς τῶν θεῶν συμβουλίας συνιείης, ἀλλʼ αὐτὸς καὶ ὁρῶν τὰ ὁρατὰ καὶ ἀκούων τὰ ἀκουστὰ γιγνώσκοις καὶ μὴ ἐπὶ μάντεσιν εἴης, εἰ βούλοιντό σε ἐξαπατᾶν ἕτερα λέγοντες ἢ τὰ παρὰ τῶν θεῶν σημαινόμενα, μηδʼ αὖ, εἴ ποτε ἄρα ἄνευ μάντεως γένοιο, ἀποροῖο θείοις σημείοις ὅ τι χρῷο, ἀλλὰ γιγνώσκων διὰ τῆς μαντικῆς τὰ παρὰ τῶν θεῶν συμβουλευόμενα, τούτοις πείθοιο. 1.6.2. My son, it is evident both from the sacrifices and from the signs from the skies that the gods are sending you forth with their grace and favour; and you yourself must recognize it, for I had you taught this art on purpose that you might not have to learn the counsels of the gods through others as interpreters, but that you yourself, both seeing what is to be seen and hearing what is to be heard, might understand; for I would not have you at the mercy of the soothsayers, in case they should wish to deceive you by saying other things than those revealed by the gods; and furthermore, if ever you should be without a soothsayer, I would not have you in doubt as to what to make of the divine revelations, but by your soothsayer’s art I would have you understand the counsels of the gods and obey them.
7. Aristophanes, Birds, 716, 618 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Eidinow (2007) 256
618. ὁ νεὼς ἔσται: κοὐκ ἐς Δελφοὺς
8. Aristophanes, Peace, 1026-1032 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Eidinow (2007) 256
1032. ἡ σχίζα γοῦν ἐνημμένη τὸν Στιλβίδην πιέζει,
9. Plato, Laws, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •plutarch, on ammon Found in books: Eidinow (2007) 256
738c. ὅσα ἐκ Δελφῶν ἢ Δωδώνης ἢ παρʼ Ἄμμωνος ἤ τινες ἔπεισαν παλαιοὶ λόγοι ὁπῃδή τινας πείσαντες, φασμάτων γενομένων ἢ ἐπιπνοίας λεχθείσης θεῶν, πείσαντες δὲ θυσίας τελεταῖς συμμείκτους κατεστήσαντο εἴτε αὐτόθεν ἐπιχωρίους εἴτʼ οὖν Τυρρηνικὰς εἴτε Κυπρίας εἴτε ἄλλοθεν ὁθενοῦν, καθιέρωσαν δὲ τοῖς τοιούτοις λόγοις φήμας τε καὶ ἀγάλματα καὶ βωμοὺς καὶ ναούς, τεμένη τε τούτων ἑκάστοις ἐτεμένισαν· τούτων 738c. the advice from Delphi or Dodona or Ammon, or that of ancient sayings, whatever form they take—whether derived from visions or from some reported inspiration from heaven. By this advice they instituted sacrifices combined with rites, either of native origin or imported from Tuscany or Cyprus or elsewhere; and by means of such sayings they sanctified oracles and statues and altars and temples, and marked off for each of them sacred glebes. Nothing of all these
10. Plato, Cratylus, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Erler et al (2021) 159
409a. ἅλιον γὰρ καλοῦσιν οἱ Δωριῆς— ἅλιος οὖν εἴη μὲν ἂν κατὰ τὸ ἁλίζειν εἰς ταὐτὸν τοὺς ἀνθρώπους ἐπειδὰν ἀνατείλῃ, εἴη δʼ ἂν καὶ τῷ περὶ τὴν γῆν ἀεὶ εἱλεῖν ἰών , ἐοίκοι δʼ ἂν καὶ ὅτι ποικίλλει ἰὼν τὰ γιγνόμενα ἐκ τῆς γῆς· τὸ δὲ ποικίλλειν καὶ αἰολεῖν ταὐτόν. ΕΡΜ. τί δὲ ἡ σελήνη ; ΣΩ. τοῦτο δὲ τὸ ὄνομα φαίνεται τὸν Ἀναξαγόραν πιέζειν. ΕΡΜ. τί δή; ΣΩ. ἔοικε δηλοῦντι παλαιότερον ὃ ἐκεῖνος νεωστὶ ἔλεγεν, 409a. Ἅλιος . Now ἅλιος might be derived from collecting ( ἁλίζειν ) men when he rises, or because he always turns ( ἀεὶ εἱλεῖν ) about the earth in his course, or because he variegates the products of the earth, for variegate is identical with αἰολλεῖν . Hermogenes. And what of the moon, Selene? Socrates. That name appears to put Anaxagoras in an uncomfortable position. Hermogenes. How so? Socrates. Why, it seems to have anticipated by many years the recent doctrine of Anaxagoras,
11. Plato, Charmides, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •ammonius (plutarch’s character) Found in books: Erler et al (2021) 160
164c. or harmful without knowing the effect of his own action; and yet, in doing what was helpful, by your statement, he has done temperately. Or did you not state that?
12. Plato, Alcibiades I, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •plutarch, on ammon Found in books: Eidinow (2007) 256
13. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Erler et al (2021) 156
14. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •ammonius (plutarch’s character) Found in books: Erler et al (2021) 152
211c. τὰ ἐρωτικὰ ἰέναι ἢ ὑπʼ ἄλλου ἄγεσθαι, ἀρχόμενον ἀπὸ τῶνδε τῶν καλῶν ἐκείνου ἕνεκα τοῦ καλοῦ ἀεὶ ἐπανιέναι, ὥσπερ ἐπαναβασμοῖς χρώμενον, ἀπὸ ἑνὸς ἐπὶ δύο καὶ ἀπὸ δυοῖν ἐπὶ πάντα τὰ καλὰ σώματα, καὶ ἀπὸ τῶν καλῶν σωμάτων ἐπὶ τὰ καλὰ ἐπιτηδεύματα, καὶ ἀπὸ τῶν ἐπιτηδευμάτων ἐπὶ τὰ καλὰ μαθήματα, καὶ ἀπὸ τῶν μαθημάτων ἐπʼ ἐκεῖνο τὸ μάθημα τελευτῆσαι, ὅ ἐστιν οὐκ ἄλλου ἢ αὐτοῦ ἐκείνου τοῦ καλοῦ μάθημα, καὶ γνῷ αὐτὸ τελευτῶν ὃ ἔστι 211c. or induction to love-matters. Beginning from obvious beauties he must for the sake of that highest beauty be ever climbing aloft, as on the rungs of a ladder, from one to two, and from two to all beautiful bodies; from personal beauty he proceeds to beautiful observances, from observance to beautiful learning, and from learning at last to that particular study which is concerned with the beautiful itself and that alone; so that in the end he comes to know
15. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Erler et al (2021) 159
31a. αὐτοῦ κατὰ φύσιν συγγενῆ ζῷα ἐντὸς ἔχον ἑαυτοῦ, συνέστησε. πότερον οὖν ὀρθῶς ἕνα οὐρανὸν προσειρήκαμεν, ἢ πολλοὺς καὶ ἀπείρους λέγειν ἦν ὀρθότερον; ἕνα, εἴπερ κατὰ τὸ παράδειγμα δεδημιουργημένος ἔσται. τὸ γὰρ περιέχον πάντα ὁπόσα νοητὰ ζῷα μεθʼ ἑτέρου δεύτερον οὐκ ἄν ποτʼ εἴη· πάλιν γὰρ ἂν ἕτερον εἶναι τὸ περὶ ἐκείνω δέοι ζῷον, οὗ μέρος ἂν εἴτην ἐκείνω, καὶ οὐκ ἂν ἔτι ἐκείνοιν ἀλλʼ ἐκείνῳ τῷ περιέχοντι τόδʼ ἂν ἀφωμοιωμένον λέγοιτο ὀρθότερον. ἵνα
16. Philodemus of Gadara, De Pietate \ , None (2nd cent. BCE - 1st cent. BCE)  Tagged with subjects: •ammonius (plutarch’s teacher) Found in books: Erler et al (2021) 214
17. Plutarch, Cimon, 18 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •plutarch, on ammon Found in books: Eidinow (2007) 256
18. Plutarch, Nicias, 23.5 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Eidinow (2007) 256
23.5. τῷ μέντοι Νικίᾳ συνηνέχθη τότε μηδὲ μάντιν ἔχειν ἔμπειρον· ὁ γὰρ συνήθης αὐτοῦ καὶ τὸ πολὺ τῆς δεισιδαιμονίας ἀφαιρῶν Στιλβίδης ἐτεθνήκει μικρὸν ἔμπροσθεν. ἐπεὶ τὸ σημεῖον, ὥς φησι Φιλόχορος, φεύγουσιν οὐκ ἦν πονηρόν, ἀλλὰ καὶ πάνυ χρηστόν· ἐπικρύψεως γὰρ αἱ σὺν φόβῳ πράξεις δέονται, τὸ δὲ φῶς πολέμιόν ἐστιν αὐταῖς. 23.5.
19. Plutarch, Platonic Questions, None (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Erler et al (2021) 152
20. Theon of Smyrna, Aspects of Mathematics Useful For The Reading of Plato, 16.24-18.2 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •ammonius (plutarch’s character) Found in books: Erler et al (2021) 156
21. Plutarch, How To Tell A Flatterer From A Friend, None (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •ammonius (plutarch’s teacher) Found in books: Erler et al (2021) 201
22. Plutarch, Against Colotes, None (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Erler et al (2021) 214
23. Plutarch, On The E At Delphi, None (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Erler et al (2021) 153
24. Lucian, On Mourning, 3.1-3.2, 3.4, 8.4 (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •plutarch, ammonius Found in books: König (2012) 68, 71
25. Alcinous, Handbook of Platonism, 6, 10 (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Erler et al (2021) 152
26. Diogenes Laertius, Lives of The Philosophers, 7.71 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •ammonius (plutarch’s character) Found in books: Erler et al (2021) 156
7.71. of propositions that are not simple the hypothetical, according to Chrysippus in his Dialectics and Diogenes in his Art of Dialectic, is one that is formed by means of the conditional conjunction If. Now this conjunction promises that the second of two things follows consequentially upon the first, as, for instance, If it is day, it is light. An inferential proposition according to Crinis in his Art of Dialectic is one which is introduced by the conjunction Since and consists of an initial proposition and a conclusion; for example, Since it is day-time, it is light. This conjunction guarantees both that the second thing follows from the first and that the first is really a fact.
27. Proclus, Theologia Platonica ( ), 1.1, 3.14 (5th cent. CE - 5th cent. CE)  Tagged with subjects: •ammonius (plutarch’s teacher) Found in books: Erler et al (2021) 214
28. Proclus, In Platonis Parmenidem Commentarii, 618.1-618.2 (5th cent. CE - 5th cent. CE)  Tagged with subjects: •ammonius (plutarch’s teacher) Found in books: Erler et al (2021) 214
33. Tgf, Elektra, 734  Tagged with subjects: •plutarch, on ammon Found in books: Eidinow (2007) 256
34. Idomeneus, Inscriptiones Graecae, None  Tagged with subjects: •plutarch, on ammon Found in books: Eidinow (2007) 256
35. Simplicius of Cilicia, In Aristotelis De Caelo Libros Commentaria, 377.29-377.34 (missingth cent. CE - 5th cent. CE)  Tagged with subjects: •ammonius (plutarch’s character) Found in books: Erler et al (2021) 162
36. Simplicius of Cilicia, In Aristotelis Categorias Commentarium, 7.27-7.29 (missingth cent. CE - 5th cent. CE)  Tagged with subjects: •ammonius (plutarch’s character) Found in books: Erler et al (2021) 161