1. Septuagint, Tobit, 3.4, 5.4, 6.16, 6.18, 8.2-8.3, 11.4, 11.7, 12.15 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 338, 353 | 3.4. For they disobeyed thy commandments, and thou gavest us over to plunder, captivity, and death; thou madest us a byword of reproach in all the nations among which we have been dispersed. 5.4. So he went to look for a man; and he found Raphael, who was an angel, 6.16. When you enter the bridal chamber, you shall take live ashes of incense and lay upon them some of the heart and liver of the fish so as to make a smoke. 8.2. As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 11.4. And take the gall of the fish with you." So they went their way, and the dog went along behind them. 11.7. Raphael said, "I know, Tobias, that your father will open his eyes. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One." |
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2. Hebrew Bible, Ruth, 1.1 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 246| 1.1. "וַתֹּאמַרְנָה־לָּהּ כִּי־אִתָּךְ נָשׁוּב לְעַמֵּךְ׃", 1.1. "וַיְהִי בִּימֵי שְׁפֹט הַשֹּׁפְטִים וַיְהִי רָעָב בָּאָרֶץ וַיֵּלֶךְ אִישׁ מִבֵּית לֶחֶם יְהוּדָה לָגוּר בִּשְׂדֵי מוֹאָב הוּא וְאִשְׁתּוֹ וּשְׁנֵי בָנָיו׃", | 1.1. "AND IT came to pass in the days when the judges judged, that there was a famine in the land. And a certain man of Beth-lehem in Judah went to sojourn in the field of Moab, he, and his wife, and his two sons.", |
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3. Hebrew Bible, Psalms, 46.3, 65.3, 65.5, 68.16, 75.8, 75.13, 88.3, 88.8, 89.10, 90.10, 95.4, 98.3, 105.22, 110.9, 117.5, 144.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 246, 345, 355, 605| 46.3. "עַל־כֵּן לֹא־נִירָא בְּהָמִיר אָרֶץ וּבְמוֹט הָרִים בְּלֵב יַמִּים׃", 65.3. "שֹׁמֵעַ תְּפִלָּה עָדֶיךָ כָּל־בָּשָׂר יָבֹאוּ׃", 65.5. "אַשְׁרֵי תִּבְחַר וּתְקָרֵב יִשְׁכֹּן חֲצֵרֶיךָ נִשְׂבְּעָה בְּטוּב בֵּיתֶךָ קְדֹשׁ הֵיכָלֶךָ׃", 68.16. "הַר־אֱלֹהִים הַר־בָּשָׁן הַר גַּבְנֻנִּים הַר־בָּשָׁן׃", 75.8. "כִּי־אֱלֹהִים שֹׁפֵט זֶה יַשְׁפִּיל וְזֶה יָרִים׃", 88.3. "תָּבוֹא לְפָנֶיךָ תְּפִלָּתִי הַטֵּה־אָזְנְךָ לְרִנָּתִי׃", 88.8. "עָלַי סָמְכָה חֲמָתֶךָ וְכָל־מִשְׁבָּרֶיךָ עִנִּיתָ סֶּלָה׃", 95.4. "אֲשֶׁר בְּיָדוֹ מֶחְקְרֵי־אָרֶץ וְתוֹעֲפוֹת הָרִים לוֹ׃", 98.3. "זָכַר חַסְדּוֹ וֶאֱמוּנָתוֹ לְבֵית יִשְׂרָאֵל רָאוּ כָל־אַפְסֵי־אָרֶץ אֵת יְשׁוּעַת אֱלֹהֵינוּ׃", 105.22. "לֶאְסֹר שָׂרָיו בְּנַפְשׁוֹ וּזְקֵנָיו יְחַכֵּם׃", 144.6. "בְּרוֹק בָּרָק וּתְפִיצֵם שְׁלַח חִצֶּיךָ וּתְהֻמֵּם׃", | 46.3. "Therefore will we not fear, though the earth do change, And though the mountains be moved into the heart of the seas;", 65.3. "O Thou that hearest prayer, unto Thee doth all flesh come.", 65.5. "Happy is the man whom Thou choosest, and bringest near, that he may dwell in Thy courts; may we be satisfied with the goodness of Thy house, the holy place of Thy temple!", 68.16. "A mountain of God is the mountain of Bashan; A mountain of peaks is the mountain of Bashan.", 75.8. "For God is judge; He putteth down one, and lifteth up another.", 88.3. "Let my prayer come before Thee, Incline Thine ear unto my cry.", 88.8. "Thy wrath lieth hard upon me, And all Thy waves Thou pressest down. Selah", 89.10. "Thou rulest the proud swelling of the sea; When the waves thereof arise, Thou stillest them.", 90.10. "The days of our years are threescore years and ten, Or even by reason of strength fourscore years; Yet is their pride but travail and vanity; For it is speedily gone, and we fly away.", 95.4. "In whose hand are the depths of the earth; The heights of the mountains are His also.", 98.3. "He hath remembered His mercy and His faithfulness toward the house of Israel; All the ends of the earth have seen the salvation of our God.", 105.22. "To bind his princes at his pleasure, And teach his elders wisdom.", 144.6. "Cast forth lightning, and scatter them; Send out Thine arrows, and discomfit them.", |
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4. Hebrew Bible, Proverbs, 12.25, 20.30 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 345, 353| 12.25. "דְּאָגָה בְלֶב־אִישׁ יַשְׁחֶנָּה וְדָבָר טוֹב יְשַׂמְּחֶנָּה׃", | 12.25. "Care in the heart of a man boweth it down; But a good word maketh it glad.", 20.30. "Sharp wounds cleanse away evil; So do stripes that reach the inward parts.", |
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5. Hebrew Bible, Numbers, 5.21-5.22, 10.33, 11.16, 11.24-11.25, 11.33, 14.36, 16.30, 16.32, 16.34, 25.8-25.9, 26.10, 33.8 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 246, 353, 354, 454| 5.21. "וְהִשְׁבִּיעַ הַכֹּהֵן אֶת־הָאִשָּׁה בִּשְׁבֻעַת הָאָלָה וְאָמַר הַכֹּהֵן לָאִשָּׁה יִתֵּן יְהוָה אוֹתָךְ לְאָלָה וְלִשְׁבֻעָה בְּתוֹךְ עַמֵּךְ בְּתֵת יְהוָה אֶת־יְרֵכֵךְ נֹפֶלֶת וְאֶת־בִּטְנֵךְ צָבָה׃", 5.22. "וּבָאוּ הַמַּיִם הַמְאָרְרִים הָאֵלֶּה בְּמֵעַיִךְ לַצְבּוֹת בֶּטֶן וְלַנְפִּל יָרֵךְ וְאָמְרָה הָאִשָּׁה אָמֵן אָמֵן׃", 10.33. "וַיִּסְעוּ מֵהַר יְהוָה דֶּרֶךְ שְׁלֹשֶׁת יָמִים וַאֲרוֹן בְּרִית־יְהוָה נֹסֵעַ לִפְנֵיהֶם דֶּרֶךְ שְׁלֹשֶׁת יָמִים לָתוּר לָהֶם מְנוּחָה׃", 11.16. "וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה אֶסְפָה־לִּי שִׁבְעִים אִישׁ מִזִּקְנֵי יִשְׂרָאֵל אֲשֶׁר יָדַעְתָּ כִּי־הֵם זִקְנֵי הָעָם וְשֹׁטְרָיו וְלָקַחְתָּ אֹתָם אֶל־אֹהֶל מוֹעֵד וְהִתְיַצְּבוּ שָׁם עִמָּךְ׃", 11.24. "וַיֵּצֵא מֹשֶׁה וַיְדַבֵּר אֶל־הָעָם אֵת דִּבְרֵי יְהוָה וַיֶּאֱסֹף שִׁבְעִים אִישׁ מִזִּקְנֵי הָעָם וַיַּעֲמֵד אֹתָם סְבִיבֹת הָאֹהֶל׃", 11.25. "וַיֵּרֶד יְהוָה בֶּעָנָן וַיְדַבֵּר אֵלָיו וַיָּאצֶל מִן־הָרוּחַ אֲשֶׁר עָלָיו וַיִּתֵּן עַל־שִׁבְעִים אִישׁ הַזְּקֵנִים וַיְהִי כְּנוֹחַ עֲלֵיהֶם הָרוּחַ וַיִּתְנַבְּאוּ וְלֹא יָסָפוּ׃", 11.33. "הַבָּשָׂר עוֹדֶנּוּ בֵּין שִׁנֵּיהֶם טֶרֶם יִכָּרֵת וְאַף יְהוָה חָרָה בָעָם וַיַּךְ יְהוָה בָּעָם מַכָּה רַבָּה מְאֹד׃", 14.36. "וְהָאֲנָשִׁים אֲשֶׁר־שָׁלַח מֹשֶׁה לָתוּר אֶת־הָאָרֶץ וַיָּשֻׁבוּ וילונו [וַיַּלִּינוּ] עָלָיו אֶת־כָּל־הָעֵדָה לְהוֹצִיא דִבָּה עַל־הָאָרֶץ׃", 16.32. "וַתִּפְתַּח הָאָרֶץ אֶת־פִּיהָ וַתִּבְלַע אֹתָם וְאֶת־בָּתֵּיהֶם וְאֵת כָּל־הָאָדָם אֲשֶׁר לְקֹרַח וְאֵת כָּל־הָרֲכוּשׁ׃", 16.34. "וְכָל־יִשְׂרָאֵל אֲשֶׁר סְבִיבֹתֵיהֶם נָסוּ לְקֹלָם כִּי אָמְרוּ פֶּן־תִּבְלָעֵנוּ הָאָרֶץ׃", 25.8. "וַיָּבֹא אַחַר אִישׁ־יִשְׂרָאֵל אֶל־הַקֻּבָּה וַיִּדְקֹר אֶת־שְׁנֵיהֶם אֵת אִישׁ יִשְׂרָאֵל וְאֶת־הָאִשָּׁה אֶל־קֳבָתָהּ וַתֵּעָצַר הַמַּגֵּפָה מֵעַל בְּנֵי יִשְׂרָאֵל׃", 25.9. "וַיִּהְיוּ הַמֵּתִים בַּמַּגֵּפָה אַרְבָּעָה וְעֶשְׂרִים אָלֶף׃", 33.8. "וַיִּסְעוּ מִפְּנֵי הַחִירֹת וַיַּעַבְרוּ בְתוֹךְ־הַיָּם הַמִּדְבָּרָה וַיֵּלְכוּ דֶּרֶךְ שְׁלֹשֶׁת יָמִים בְּמִדְבַּר אֵתָם וַיַּחֲנוּ בְּמָרָה׃", | 5.21. "then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say unto the woman—the LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to fall away, and thy belly to swell;", 5.22. "and this water that causeth the curse shall go into thy bowels, and make thy belly to swell, and thy thigh to fall away’; and the woman shall say: ‘Amen, Amen.’", 10.33. "And they set forward from the mount of the LORD three days’journey; and the ark of the covet of the LORD went before them three days’journey, to seek out a resting-place for them.", 11.16. "And the LORD said unto Moses: ‘Gather unto Me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tent of meeting, that they may stand there with thee.", 11.24. "And Moses went out, and told the people the words of the LORD; and he gathered seventy men of the elders of the people, and set them round about the Tent.", 11.25. "And the LORD came down in the cloud, and spoke unto him, and took of the spirit that was upon him, and put it upon the seventy elders; and it came to pass, that, when the spirit rested upon them, they prophesied, but they did so no more.", 11.33. "While the flesh was yet between their teeth, ere it was chewed, the anger of the LORD was kindled against the people, and the LORD smote the people with a very great plague.", 14.36. "And the men, whom Moses sent to spy out the land, and who, when they returned, made all the congregation to murmur against him, by bringing up an evil report against the land,", 16.30. "But if the LORD make a new thing, and the ground open her mouth, and swallow them up, with all that appertain unto them, and they go down alive into the pit, then ye shall understand that these men have despised the LORD.’", 16.32. "And the earth opened her mouth and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods.", 16.34. "And all Israel that were round about them fled at the cry of them; for they said: ‘Lest the earth swallow us up.’", 25.8. "And he went after the man of Israel into the chamber, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.", 25.9. "And those that died by the plague were twenty and four thousand.", 26.10. "and the earth opened her mouth, and swallowed them up together with Korah, when that company died; what time the fire devoured two hundred and fifty men, and they became a sign.", 33.8. "And they journeyed from Penehahiroth, and passed through the midst of the sea into the wilderness; and they went three days’journey in the wilderness of Etham, and pitched in Marah.", |
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6. Hebrew Bible, Jonah, 1.17, 2.1, 3.4 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 454| 2.1. "וַיְמַן יְהוָה דָּג גָּדוֹל לִבְלֹעַ אֶת־יוֹנָה וַיְהִי יוֹנָה בִּמְעֵי הַדָּג שְׁלֹשָׁה יָמִים וּשְׁלֹשָׁה לֵילוֹת׃", 2.1. "וַאֲנִי בְּקוֹל תּוֹדָה אֶזְבְּחָה־לָּךְ אֲשֶׁר נָדַרְתִּי אֲשַׁלֵּמָה יְשׁוּעָתָה לַיהוָה׃", 3.4. "וַיָּחֶל יוֹנָה לָבוֹא בָעִיר מַהֲלַךְ יוֹם אֶחָד וַיִּקְרָא וַיֹּאמַר עוֹד אַרְבָּעִים יוֹם וְנִינְוֵה נֶהְפָּכֶת׃" | 2.1. "And the LORD prepared a great fish to swallow up Jonah; and Jonah was in the belly of the fish three days and three nights.", 3.4. "And Jonah began to enter into the city a day’s journey, and he proclaimed, and said: ‘Yet forty days, and Nineveh shall be overthrown.’" |
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7. Hebrew Bible, Job, 1.21, 2.7, 2.10, 2.13, 38.8 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 246, 353, 358, 371| 1.21. "וַיֹּאמֶר עָרֹם יצתי [יָצָאתִי] מִבֶּטֶן אִמִּי וְעָרֹם אָשׁוּב שָׁמָה יְהוָה נָתַן וַיהוָה לָקָח יְהִי שֵׁם יְהוָה מְבֹרָךְ׃", 2.7. "וַיֵּצֵא הַשָּׂטָן מֵאֵת פְּנֵי יְהוָה וַיַּךְ אֶת־אִיּוֹב בִּשְׁחִין רָע מִכַּף רַגְלוֹ עד [וְעַד] קָדְקֳדוֹ׃", 2.13. "וַיֵּשְׁבוּ אִתּוֹ לָאָרֶץ שִׁבְעַת יָמִים וְשִׁבְעַת לֵילוֹת וְאֵין־דֹּבֵר אֵלָיו דָּבָר כִּי רָאוּ כִּי־גָדַל הַכְּאֵב מְאֹד׃", 38.8. "וַיָּסֶךְ בִּדְלָתַיִם יָם בְּגִיחוֹ מֵרֶחֶם יֵצֵא׃", | 1.21. "And he said; Naked came I out of my mother’s womb, And naked shall I return thither; The LORD gave, and the LORD hath taken away; Blessed be the name of the LORD.", 2.7. "So Satan went forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot even unto his crown.", 2.10. "But he said unto her: ‘Thou speakest as one of the impious women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil?’ For all this did not Job sin with his lips.", 2.13. "So they sat down with him upon the ground seven days and seven nights, and none spoke a word unto him; for they saw that his grief was very great.", 38.8. "Or who shut up the sea with doors, When it broke forth, and issued out of the womb;", |
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8. Hebrew Bible, Hosea, 6.1-6.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 367, 453| 6.1. "לְכוּ וְנָשׁוּבָה אֶל־יְהוָה כִּי הוּא טָרָף וְיִרְפָּאֵנוּ יַךְ וְיַחְבְּשֵׁנוּ׃", 6.1. "בְּבֵית יִשְׂרָאֵל רָאִיתִי שעריריה [שַׁעֲרוּרִיָּה] שָׁם זְנוּת לְאֶפְרַיִם נִטְמָא יִשְׂרָאֵל׃", 6.2. "יְחַיֵּנוּ מִיֹּמָיִם בַּיּוֹם הַשְּׁלִישִׁי יְקִמֵנוּ וְנִחְיֶה לְפָנָיו׃", 6.3. "וְנֵדְעָה נִרְדְּפָה לָדַעַת אֶת־יְהוָה כְּשַׁחַר נָכוֹן מוֹצָאוֹ וְיָבוֹא כַגֶּשֶׁם לָנוּ כְּמַלְקוֹשׁ יוֹרֶה אָרֶץ׃", 6.4. "מָה אֶעֱשֶׂה־לְּךָ אֶפְרַיִם מָה אֶעֱשֶׂה־לְּךָ יְהוּדָה וְחַסְדְּכֶם כַּעֲנַן־בֹּקֶר וְכַטַּל מַשְׁכִּים הֹלֵךְ׃", 6.5. "עַל־כֵּן חָצַבְתִּי בַּנְּבִיאִים הֲרַגְתִּים בְּאִמְרֵי־פִי וּמִשְׁפָּטֶיךָ אוֹר יֵצֵא׃", 6.6. "כִּי חֶסֶד חָפַצְתִּי וְלֹא־זָבַח וְדַעַת אֱלֹהִים מֵעֹלוֹת׃", 6.7. "וְהֵמָּה כְּאָדָם עָבְרוּ בְרִית שָׁם בָּגְדוּ בִי׃", | 6.1. "’Come, and let us return unto the LORD; For He hath torn, and He will heal us, He hath smitten, and He will bind us up.", 6.2. "After two days will He revive us, On the third day He will raise us up, that we may live in His presence.", 6.3. "And let us know, eagerly strive to know the LORD, His going forth is sure as the morning; And He shall come unto us as the rain, As the latter rain that watereth the earth.’", 6.4. "O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? For your goodness is as a morning cloud, And as the dew that early passeth away.", 6.5. "Therefore have I hewed them by the prophets, I have slain them by the words of My mouth; And thy judgment goeth forth as the light.", 6.6. "For I desire mercy, and not sacrifice, And the knowledge of God rather than burnt-offerings.", 6.7. "But they like men have transgressed the covet; There have they dealt treacherously against Me.", |
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9. Hebrew Bible, Genesis, 3.3, 3.5, 3.8-3.9, 3.16-3.17, 4.10-4.11, 5.5, 25.23-25.24, 29.21, 35.1, 41.7, 41.24 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 246, 294, 345, 371, 453, 605, 662| 3.3. "וּמִפְּרִי הָעֵץ אֲשֶׁר בְּתוֹךְ־הַגָּן אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִמֶּנּוּ וְלֹא תִגְּעוּ בּוֹ פֶּן־תְּמֻתוּן׃", 3.5. "כִּי יֹדֵעַ אֱלֹהִים כִּי בְּיוֹם אֲכָלְכֶם מִמֶּנּוּ וְנִפְקְחוּ עֵינֵיכֶם וִהְיִיתֶם כֵּאלֹהִים יֹדְעֵי טוֹב וָרָע׃", 3.8. "וַיִּשְׁמְעוּ אֶת־קוֹל יְהוָה אֱלֹהִים מִתְהַלֵּךְ בַּגָּן לְרוּחַ הַיּוֹם וַיִּתְחַבֵּא הָאָדָם וְאִשְׁתּוֹ מִפְּנֵי יְהוָה אֱלֹהִים בְּתוֹךְ עֵץ הַגָּן׃", 3.9. "וַיִּקְרָא יְהוָה אֱלֹהִים אֶל־הָאָדָם וַיֹּאמֶר לוֹ אַיֶּכָּה׃", 3.16. "אֶל־הָאִשָּׁה אָמַר הַרְבָּה אַרְבֶּה עִצְּבוֹנֵךְ וְהֵרֹנֵךְ בְּעֶצֶב תֵּלְדִי בָנִים וְאֶל־אִישֵׁךְ תְּשׁוּקָתֵךְ וְהוּא יִמְשָׁל־בָּךְ׃", 3.17. "וּלְאָדָם אָמַר כִּי־שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ וַתֹּאכַל מִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ׃", 4.11. "וְעַתָּה אָרוּר אָתָּה מִן־הָאֲדָמָה אֲשֶׁר פָּצְתָה אֶת־פִּיהָ לָקַחַת אֶת־דְּמֵי אָחִיךָ מִיָּדֶךָ׃", 5.5. "וַיִּהְיוּ כָּל־יְמֵי אָדָם אֲשֶׁר־חַי תְּשַׁע מֵאוֹת שָׁנָה וּשְׁלֹשִׁים שָׁנָה וַיָּמֹת׃", 25.23. "וַיֹּאמֶר יְהוָה לָהּ שְׁנֵי גיים [גוֹיִם] בְּבִטְנֵךְ וּשְׁנֵי לְאֻמִּים מִמֵּעַיִךְ יִפָּרֵדוּ וּלְאֹם מִלְאֹם יֶאֱמָץ וְרַב יַעֲבֹד צָעִיר׃", 25.24. "וַיִּמְלְאוּ יָמֶיהָ לָלֶדֶת וְהִנֵּה תוֹמִם בְּבִטְנָהּ׃", 29.21. "וַיֹּאמֶר יַעֲקֹב אֶל־לָבָן הָבָה אֶת־אִשְׁתִּי כִּי מָלְאוּ יָמָי וְאָבוֹאָה אֵלֶיהָ׃", 35.1. "וַיֹּאמֶר אֱלֹהִים אֶל־יַעֲקֹב קוּם עֲלֵה בֵית־אֵל וְשֶׁב־שָׁם וַעֲשֵׂה־שָׁם מִזְבֵּחַ לָאֵל הַנִּרְאֶה אֵלֶיךָ בְּבָרְחֲךָ מִפְּנֵי עֵשָׂו אָחִיךָ׃", 35.1. "וַיֹּאמֶר־לוֹ אֱלֹהִים שִׁמְךָ יַעֲקֹב לֹא־יִקָּרֵא שִׁמְךָ עוֹד יַעֲקֹב כִּי אִם־יִשְׂרָאֵל יִהְיֶה שְׁמֶךָ וַיִּקְרָא אֶת־שְׁמוֹ יִשְׂרָאֵל׃", 41.7. "וַתִּבְלַעְנָה הַשִּׁבֳּלִים הַדַּקּוֹת אֵת שֶׁבַע הַשִּׁבֳּלִים הַבְּרִיאוֹת וְהַמְּלֵאוֹת וַיִּיקַץ פַּרְעֹה וְהִנֵּה חֲלוֹם׃", 41.24. "וַתִּבְלַעְןָ הָשִׁבֳּלִים הַדַּקֹּת אֵת שֶׁבַע הַשִׁבֳּלִים הַטֹּבוֹת וָאֹמַר אֶל־הַחַרְטֻמִּים וְאֵין מַגִּיד לִי׃", | 3.3. "but of the fruit of the tree which is in the midst of the garden, God hath said: Ye shall not eat of it, neither shall ye touch it, lest ye die.’", 3.5. "for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.’", 3.8. "And they heard the voice of the LORD God walking in the garden toward the cool of the day; and the man and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.", 3.9. "And the LORD God called unto the man, and said unto him: ‘Where art thou?’", 3.16. "Unto the woman He said: ‘I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.’", 3.17. "And unto Adam He said: ‘Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it; cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life.", 4.10. "And He said: ‘What hast thou done? the voice of thy brother’s blood crieth unto Me from the ground.", 4.11. "And now cursed art thou from the ground, which hath opened her mouth to receive thy brother’s blood from thy hand.", 5.5. "And all the days that Adam lived were nine hundred and thirty years; and he died.", 25.23. "And the LORD said unto her: Two nations are in thy womb, And two peoples shall be separated from thy bowels; And the one people shall be stronger than the other people; And the elder shall serve the younger.", 25.24. "And when her days to be delivered were fulfilled, behold, there were twins in her womb.", 29.21. "And Jacob said unto Laban: ‘Give me my wife, for my days are filled, that I may go in unto her.’", 35.1. "And God said unto Jacob: ‘Arise, go up to Beth-el, and dwell there; and make there an altar unto God, who appeared unto thee when thou didst flee from the face of Esau thy brother.’", 41.7. "And the thin ears swallowed up the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.", 41.24. "And the thin ears swallowed up the seven good ears. And I told it unto the magicians; but there was none that could declare it to me.’", |
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10. Hebrew Bible, Exodus, 3.9, 3.18, 8.27, 10.22, 11.1, 12.13, 15.12, 15.22, 15.26, 17.8, 17.16, 19.15, 22.20, 23.9, 24.1, 24.6, 24.9, 25.9 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 246, 295, 354, 371, 454, 662| 3.9. "וְעַתָּה הִנֵּה צַעֲקַת בְּנֵי־יִשְׂרָאֵל בָּאָה אֵלָי וְגַם־רָאִיתִי אֶת־הַלַּחַץ אֲשֶׁר מִצְרַיִם לֹחֲצִים אֹתָם׃", 3.18. "וְשָׁמְעוּ לְקֹלֶךָ וּבָאתָ אַתָּה וְזִקְנֵי יִשְׂרָאֵל אֶל־מֶלֶךְ מִצְרַיִם וַאֲמַרְתֶּם אֵלָיו יְהוָה אֱלֹהֵי הָעִבְרִיִּים נִקְרָה עָלֵינוּ וְעַתָּה נֵלֲכָה־נָּא דֶּרֶךְ שְׁלֹשֶׁת יָמִים בַּמִּדְבָּר וְנִזְבְּחָה לַיהוָה אֱלֹהֵינוּ׃", 8.27. "וַיַּעַשׂ יְהוָה כִּדְבַר מֹשֶׁה וַיָּסַר הֶעָרֹב מִפַּרְעֹה מֵעֲבָדָיו וּמֵעַמּוֹ לֹא נִשְׁאַר אֶחָד׃", 10.22. "וַיֵּט מֹשֶׁה אֶת־יָדוֹ עַל־הַשָּׁמָיִם וַיְהִי חֹשֶׁךְ־אֲפֵלָה בְּכָל־אֶרֶץ מִצְרַיִם שְׁלֹשֶׁת יָמִים׃", 11.1. "וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עוֹד נֶגַע אֶחָד אָבִיא עַל־פַּרְעֹה וְעַל־מִצְרַיִם אַחֲרֵי־כֵן יְשַׁלַּח אֶתְכֶם מִזֶּה כְּשַׁלְּחוֹ כָּלָה גָּרֵשׁ יְגָרֵשׁ אֶתְכֶם מִזֶּה׃", 11.1. "וּמֹשֶׁה וְאַהֲרֹן עָשׂוּ אֶת־כָּל־הַמֹּפְתִים הָאֵלֶּה לִפְנֵי פַרְעֹה וַיְחַזֵּק יְהוָה אֶת־לֵב פַּרְעֹה וְלֹא־שִׁלַּח אֶת־בְּנֵי־יִשְׂרָאֵל מֵאַרְצוֹ׃", 12.13. "וְהָיָה הַדָּם לָכֶם לְאֹת עַל הַבָּתִּים אֲשֶׁר אַתֶּם שָׁם וְרָאִיתִי אֶת־הַדָּם וּפָסַחְתִּי עֲלֵכֶם וְלֹא־יִהְיֶה בָכֶם נֶגֶף לְמַשְׁחִית בְּהַכֹּתִי בְּאֶרֶץ מִצְרָיִם׃", 15.12. "נָטִיתָ יְמִינְךָ תִּבְלָעֵמוֹ אָרֶץ׃", 15.22. "וַיַּסַּע מֹשֶׁה אֶת־יִשְׂרָאֵל מִיַּם־סוּף וַיֵּצְאוּ אֶל־מִדְבַּר־שׁוּר וַיֵּלְכוּ שְׁלֹשֶׁת־יָמִים בַּמִּדְבָּר וְלֹא־מָצְאוּ מָיִם׃", 15.26. "וַיֹּאמֶר אִם־שָׁמוֹעַ תִּשְׁמַע לְקוֹל יְהוָה אֱלֹהֶיךָ וְהַיָּשָׁר בְּעֵינָיו תַּעֲשֶׂה וְהַאֲזַנְתָּ לְמִצְוֺתָיו וְשָׁמַרְתָּ כָּל־חֻקָּיו כָּל־הַמַּחֲלָה אֲשֶׁר־שַׂמְתִּי בְמִצְרַיִם לֹא־אָשִׂים עָלֶיךָ כִּי אֲנִי יְהוָה רֹפְאֶךָ׃", 17.8. "וַיָּבֹא עֲמָלֵק וַיִּלָּחֶם עִם־יִשְׂרָאֵל בִּרְפִידִם׃", 17.16. "וַיֹּאמֶר כִּי־יָד עַל־כֵּס יָהּ מִלְחָמָה לַיהוָה בַּעֲמָלֵק מִדֹּר דֹּר׃", 19.15. "וַיֹּאמֶר אֶל־הָעָם הֱיוּ נְכֹנִים לִשְׁלֹשֶׁת יָמִים אַל־תִּגְּשׁוּ אֶל־אִשָּׁה׃", 23.9. "וְגֵר לֹא תִלְחָץ וְאַתֶּם יְדַעְתֶּם אֶת־נֶפֶשׁ הַגֵּר כִּי־גֵרִים הֱיִיתֶם בְּאֶרֶץ מִצְרָיִם׃", 24.1. "וַיִּרְאוּ אֵת אֱלֹהֵי יִשְׂרָאֵל וְתַחַת רַגְלָיו כְּמַעֲשֵׂה לִבְנַת הַסַּפִּיר וּכְעֶצֶם הַשָּׁמַיִם לָטֹהַר׃", 24.1. "וְאֶל־מֹשֶׁה אָמַר עֲלֵה אֶל־יְהוָה אַתָּה וְאַהֲרֹן נָדָב וַאֲבִיהוּא וְשִׁבְעִים מִזִּקְנֵי יִשְׂרָאֵל וְהִשְׁתַּחֲוִיתֶם מֵרָחֹק׃", 24.6. "וַיִּקַּח מֹשֶׁה חֲצִי הַדָּם וַיָּשֶׂם בָּאַגָּנֹת וַחֲצִי הַדָּם זָרַק עַל־הַמִּזְבֵּחַ׃", 24.9. "וַיַּעַל מֹשֶׁה וְאַהֲרֹן נָדָב וַאֲבִיהוּא וְשִׁבְעִים מִזִּקְנֵי יִשְׂרָאֵל׃", 25.9. "כְּכֹל אֲשֶׁר אֲנִי מַרְאֶה אוֹתְךָ אֵת תַּבְנִית הַמִּשְׁכָּן וְאֵת תַּבְנִית כָּל־כֵּלָיו וְכֵן תַּעֲשׂוּ׃", | 3.9. "And now, behold, the cry of the children of Israel is come unto Me; moreover I have seen the oppression wherewith the Egyptians oppress them.", 3.18. "And they shall hearken to thy voice. And thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him: The LORD, the God of the Hebrews, hath met with us. And now let us go, we pray thee, three days’journey into the wilderness, that we may sacrifice to the LORD our God.", 8.27. "And the LORD did according to the word of Moses; and He removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.", 10.22. "And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days;", 11.1. "And the LORD said unto Moses: ‘Yet one plague more will I bring upon Pharaoh, and upon Egypt; afterwards he will let you go hence; when he shall let you go, he shall surely thrust you out hence altogether.", 12.13. "And the blood shall be to you for a token upon the houses where ye are; and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt.", 15.12. "Thou stretchedst out Thy right hand— The earth swallowed them.", 15.22. "And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.", 15.26. "and He said: ‘If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in His eyes, and wilt give ear to His commandments, and keep all His statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians; for I am the LORD that healeth thee.’", 17.8. "Then came Amalek, and fought with Israel in Rephidim.", 17.16. "And he said: ‘The hand upon the throne of the LORD: the LORD will have war with Amalek from generation to generation.’", 19.15. "And he said unto the people: ‘Be ready against the third day; come not near a woman.’", 22.20. "And a stranger shalt thou not wrong, neither shalt thou oppress him; for ye were strangers in the land of Egypt.", 23.9. "And a stranger shalt thou not oppress; for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.", 24.1. "And unto Moses He said: ‘Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off;", 24.6. "And Moses took half of the blood, and put it in basins; and half of the blood he dashed against the altar.", 24.9. "Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel;", 25.9. "According to all that I show thee, the pattern of the tabernacle, and the pattern of all the furniture thereof, even so shall ye make it.", |
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11. Hebrew Bible, Deuteronomy, 1.19, 2.9, 7.13, 7.15, 8.15, 10.17, 11.6, 25.2, 28.4, 28.21-28.22, 28.27-28.29, 28.35, 28.45, 28.55, 28.57-28.59, 28.61, 28.65, 29.18-29.28 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 246, 295, 345, 353, 355, 356, 357, 358, 361, 662| 1.19. "וַנִּסַּע מֵחֹרֵב וַנֵּלֶךְ אֵת כָּל־הַמִּדְבָּר הַגָּדוֹל וְהַנּוֹרָא הַהוּא אֲשֶׁר רְאִיתֶם דֶּרֶךְ הַר הָאֱמֹרִי כַּאֲשֶׁר צִוָּה יְהוָה אֱלֹהֵינוּ אֹתָנוּ וַנָּבֹא עַד קָדֵשׁ בַּרְנֵעַ׃", 2.9. "וַיֹּאמֶר יְהוָה אֵלַי אֶל־תָּצַר אֶת־מוֹאָב וְאַל־תִּתְגָּר בָּם מִלְחָמָה כִּי לֹא־אֶתֵּן לְךָ מֵאַרְצוֹ יְרֻשָּׁה כִּי לִבְנֵי־לוֹט נָתַתִּי אֶת־עָר יְרֻשָּׁה׃", 7.13. "וַאֲהֵבְךָ וּבֵרַכְךָ וְהִרְבֶּךָ וּבֵרַךְ פְּרִי־בִטְנְךָ וּפְרִי־אַדְמָתֶךָ דְּגָנְךָ וְתִירֹשְׁךָ וְיִצְהָרֶךָ שְׁגַר־אֲלָפֶיךָ וְעַשְׁתְּרֹת צֹאנֶךָ עַל הָאֲדָמָה אֲשֶׁר־נִשְׁבַּע לַאֲבֹתֶיךָ לָתֶת לָךְ׃", 7.15. "וְהֵסִיר יְהוָה מִמְּךָ כָּל־חֹלִי וְכָל־מַדְוֵי מִצְרַיִם הָרָעִים אֲשֶׁר יָדַעְתָּ לֹא יְשִׂימָם בָּךְ וּנְתָנָם בְּכָל־שֹׂנְאֶיךָ׃", 8.15. "הַמּוֹלִיכֲךָ בַּמִּדְבָּר הַגָּדֹל וְהַנּוֹרָא נָחָשׁ שָׂרָף וְעַקְרָב וְצִמָּאוֹן אֲשֶׁר אֵין־מָיִם הַמּוֹצִיא לְךָ מַיִם מִצּוּר הַחַלָּמִישׁ׃", 10.17. "כִּי יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהֵי הָאֱלֹהִים וַאֲדֹנֵי הָאֲדֹנִים הָאֵל הַגָּדֹל הַגִּבֹּר וְהַנּוֹרָא אֲשֶׁר לֹא־יִשָּׂא פָנִים וְלֹא יִקַּח שֹׁחַד׃", 11.6. "וַאֲשֶׁר עָשָׂה לְדָתָן וְלַאֲבִירָם בְּנֵי אֱלִיאָב בֶּן־רְאוּבֵן אֲשֶׁר פָּצְתָה הָאָרֶץ אֶת־פִּיהָ וַתִּבְלָעֵם וְאֶת־בָּתֵּיהֶם וְאֶת־אָהֳלֵיהֶם וְאֵת כָּל־הַיְקוּם אֲשֶׁר בְּרַגְלֵיהֶם בְּקֶרֶב כָּל־יִשְׂרָאֵל׃", 25.2. "וְהָיָה אִם־בִּן הַכּוֹת הָרָשָׁע וְהִפִּילוֹ הַשֹּׁפֵט וְהִכָּהוּ לְפָנָיו כְּדֵי רִשְׁעָתוֹ בְּמִסְפָּר׃", 28.4. "זֵיתִים יִהְיוּ לְךָ בְּכָל־גְּבוּלֶךָ וְשֶׁמֶן לֹא תָסוּךְ כִּי יִשַּׁל זֵיתֶךָ׃", 28.4. "בָּרוּךְ פְּרִי־בִטְנְךָ וּפְרִי אַדְמָתְךָ וּפְרִי בְהֶמְתֶּךָ שְׁגַר אֲלָפֶיךָ וְעַשְׁתְּרוֹת צֹאנֶךָ׃", 28.21. "יַדְבֵּק יְהוָה בְּךָ אֶת־הַדָּבֶר עַד כַּלֹּתוֹ אֹתְךָ מֵעַל הָאֲדָמָה אֲשֶׁר־אַתָּה בָא־שָׁמָּה לְרִשְׁתָּהּ׃", 28.22. "יַכְּכָה יְהוָה בַּשַּׁחֶפֶת וּבַקַּדַּחַת וּבַדַּלֶּקֶת וּבַחַרְחֻר וּבַחֶרֶב וּבַשִּׁדָּפוֹן וּבַיֵּרָקוֹן וּרְדָפוּךָ עַד אָבְדֶךָ׃", 28.27. "יַכְּכָה יְהוָה בִּשְׁחִין מִצְרַיִם ובעפלים [וּבַטְּחֹרִים] וּבַגָּרָב וּבֶחָרֶס אֲשֶׁר לֹא־תוּכַל לְהֵרָפֵא׃", 28.28. "יַכְּכָה יְהוָה בְּשִׁגָּעוֹן וּבְעִוָּרוֹן וּבְתִמְהוֹן לֵבָב׃", 28.29. "וְהָיִיתָ מְמַשֵּׁשׁ בַּצָּהֳרַיִם כַּאֲשֶׁר יְמַשֵּׁשׁ הָעִוֵּר בָּאֲפֵלָה וְלֹא תַצְלִיחַ אֶת־דְּרָכֶיךָ וְהָיִיתָ אַךְ עָשׁוּק וְגָזוּל כָּל־הַיָּמִים וְאֵין מוֹשִׁיעַ׃", 28.35. "יַכְּכָה יְהוָה בִּשְׁחִין רָע עַל־הַבִּרְכַּיִם וְעַל־הַשֹּׁקַיִם אֲשֶׁר לֹא־תוּכַל לְהֵרָפֵא מִכַּף רַגְלְךָ וְעַד קָדְקֳדֶךָ׃", 28.45. "וּבָאוּ עָלֶיךָ כָּל־הַקְּלָלוֹת הָאֵלֶּה וּרְדָפוּךָ וְהִשִּׂיגוּךָ עַד הִשָּׁמְדָךְ כִּי־לֹא שָׁמַעְתָּ בְּקוֹל יְהוָה אֱלֹהֶיךָ לִשְׁמֹר מִצְוֺתָיו וְחֻקֹּתָיו אֲשֶׁר צִוָּךְ׃", 28.55. "מִתֵּת לְאַחַד מֵהֶם מִבְּשַׂר בָּנָיו אֲשֶׁר יֹאכֵל מִבְּלִי הִשְׁאִיר־לוֹ כֹּל בְּמָצוֹר וּבְמָצוֹק אֲשֶׁר יָצִיק לְךָ אֹיִבְךָ בְּכָל־שְׁעָרֶיךָ׃", 28.57. "וּבְשִׁלְיָתָהּ הַיּוֹצֵת מִבֵּין רַגְלֶיהָ וּבְבָנֶיהָ אֲשֶׁר תֵּלֵד כִּי־תֹאכְלֵם בְּחֹסֶר־כֹּל בַּסָּתֶר בְּמָצוֹר וּבְמָצוֹק אֲשֶׁר יָצִיק לְךָ אֹיִבְךָ בִּשְׁעָרֶיךָ׃", 28.58. "אִם־לֹא תִשְׁמֹר לַעֲשׂוֹת אֶת־כָּל־דִּבְרֵי הַתּוֹרָה הַזֹּאת הַכְּתוּבִים בַּסֵּפֶר הַזֶּה לְיִרְאָה אֶת־הַשֵּׁם הַנִּכְבָּד וְהַנּוֹרָא הַזֶּה אֵת יְהוָה אֱלֹהֶיךָ׃", 28.59. "וְהִפְלָא יְהוָה אֶת־מַכֹּתְךָ וְאֵת מַכּוֹת זַרְעֶךָ מַכּוֹת גְּדֹלוֹת וְנֶאֱמָנוֹת וָחֳלָיִם רָעִים וְנֶאֱמָנִים׃", 28.61. "גַּם כָּל־חֳלִי וְכָל־מַכָּה אֲשֶׁר לֹא כָתוּב בְּסֵפֶר הַתּוֹרָה הַזֹּאת יַעְלֵם יְהוָה עָלֶיךָ עַד הִשָּׁמְדָךְ׃", 28.65. "וּבַגּוֹיִם הָהֵם לֹא תַרְגִּיעַ וְלֹא־יִהְיֶה מָנוֹחַ לְכַף־רַגְלֶךָ וְנָתַן יְהוָה לְךָ שָׁם לֵב רַגָּז וְכִלְיוֹן עֵינַיִם וְדַאֲבוֹן נָפֶשׁ׃", 29.18. "וְהָיָה בְּשָׁמְעוֹ אֶת־דִּבְרֵי הָאָלָה הַזֹּאת וְהִתְבָּרֵךְ בִּלְבָבוֹ לֵאמֹר שָׁלוֹם יִהְיֶה־לִּי כִּי בִּשְׁרִרוּת לִבִּי אֵלֵךְ לְמַעַן סְפוֹת הָרָוָה אֶת־הַצְּמֵאָה׃", 29.19. "לֹא־יֹאבֶה יְהוָה סְלֹחַ לוֹ כִּי אָז יֶעְשַׁן אַף־יְהוָה וְקִנְאָתוֹ בָּאִישׁ הַהוּא וְרָבְצָה בּוֹ כָּל־הָאָלָה הַכְּתוּבָה בַּסֵּפֶר הַזֶּה וּמָחָה יְהוָה אֶת־שְׁמוֹ מִתַּחַת הַשָּׁמָיִם׃", 29.21. "וְאָמַר הַדּוֹר הָאַחֲרוֹן בְּנֵיכֶם אֲשֶׁר יָקוּמוּ מֵאַחֲרֵיכֶם וְהַנָּכְרִי אֲשֶׁר יָבֹא מֵאֶרֶץ רְחוֹקָה וְרָאוּ אֶת־מַכּוֹת הָאָרֶץ הַהִוא וְאֶת־תַּחֲלֻאֶיהָ אֲשֶׁר־חִלָּה יְהוָה בָּהּ׃", 29.22. "גָּפְרִית וָמֶלַח שְׂרֵפָה כָל־אַרְצָהּ לֹא תִזָּרַע וְלֹא תַצְמִחַ וְלֹא־יַעֲלֶה בָהּ כָּל־עֵשֶׂב כְּמַהְפֵּכַת סְדֹם וַעֲמֹרָה אַדְמָה וצביים [וּצְבוֹיִם] אֲשֶׁר הָפַךְ יְהוָה בְּאַפּוֹ וּבַחֲמָתוֹ׃", 29.23. "וְאָמְרוּ כָּל־הַגּוֹיִם עַל־מֶה עָשָׂה יְהוָה כָּכָה לָאָרֶץ הַזֹּאת מֶה חֳרִי הָאַף הַגָּדוֹל הַזֶּה׃", 29.24. "וְאָמְרוּ עַל אֲשֶׁר עָזְבוּ אֶת־בְּרִית יְהוָה אֱלֹהֵי אֲבֹתָם אֲשֶׁר כָּרַת עִמָּם בְּהוֹצִיאוֹ אֹתָם מֵאֶרֶץ מִצְרָיִם׃", 29.25. "וַיֵּלְכוּ וַיַּעַבְדוּ אֱלֹהִים אֲחֵרִים וַיִּשְׁתַּחֲוּוּ לָהֶם אֱלֹהִים אֲשֶׁר לֹא־יְדָעוּם וְלֹא חָלַק לָהֶם׃", 29.26. "וַיִּחַר־אַף יְהוָה בָּאָרֶץ הַהִוא לְהָבִיא עָלֶיהָ אֶת־כָּל־הַקְּלָלָה הַכְּתוּבָה בַּסֵּפֶר הַזֶּה׃", 29.27. "וַיִּתְּשֵׁם יְהוָה מֵעַל אַדְמָתָם בְּאַף וּבְחֵמָה וּבְקֶצֶף גָּדוֹל וַיַּשְׁלִכֵם אֶל־אֶרֶץ אַחֶרֶת כַּיּוֹם הַזֶּה׃", 29.28. "הַנִּסְתָּרֹת לַיהוָה אֱלֹהֵינוּ וְהַנִּגְלֹת לָנוּ וּלְבָנֵינוּ עַד־עוֹלָם לַעֲשׂוֹת אֶת־כָּל־דִּבְרֵי הַתּוֹרָה הַזֹּאת׃", | 1.19. "And we journeyed from Horeb, and went through all that great and dreadful wilderness which ye saw, by the way to the hill-country of the Amorites, as the LORD our God commanded us; and we came to Kadesh-barnea.", 2.9. "And the LORD said unto me: ‘Be not at enmity with Moab, neither contend with them in battle; for I will not give thee of his land for a possession; because I have given Ar unto the children of Lot for a possession.—", 7.13. "and He will love thee, and bless thee, and multiply thee; He will also bless the fruit of thy body and the fruit of thy land, thy corn and thy wine and thine oil, the increase of thy kine and the young of thy flock, in the land which He swore unto thy fathers to give thee.", 7.15. "And the LORD will take away from thee all sickness; and He will put none of the evil diseases of Egypt, which thou knowest, upon thee, but will lay them upon all them that hate thee.", 8.15. "who led thee through the great and dreadful wilderness, wherein were serpents, fiery serpents, and scorpions, and thirsty ground where was no water; who brought thee forth water out of the rock of flint;", 10.17. "For the LORD your God, He is God of gods, and Lord of lords, the great God, the mighty, and the awful, who regardeth not persons, nor taketh reward.", 11.6. "and what He did unto Dathan and Abiram, the sons of Eliab, the son of Reuben; how the earth opened her mouth, and swallowed them up, and their households, and their tents, and every living substance that followed them, in the midst of all Israel;", 25.2. "then it shall be, if the wicked man deserve to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to the measure of his wickedness, by number.", 28.4. "Blessed shall be the fruit of thy body, and the fruit of thy land, and the fruit of thy cattle, the increase of thy kine, and the young of thy flock.", 28.21. "The LORD will make the pestilence cleave unto thee, until He have consumed thee from off the land, whither thou goest in to possess it.", 28.22. "The LORD will smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with drought, and with blasting, and with mildew; and they shall pursue thee until thou perish.", 28.27. "The LORD will smite thee with the boil of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.", 28.28. "The LORD will smite thee with madness, and with blindness, and with astonishment of heart.", 28.29. "And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not make thy ways prosperous; and thou shalt be only oppressed and robbed alway, and there shall be none to save thee.", 28.35. "The LORD will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head.", 28.45. "And all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou didst not hearken unto the voice of the LORD thy God, to keep His commandments and His statutes which He commanded thee.", 28.55. "so that he will not give to any of them of the flesh of his children whom he shall eat, because he hath nothing left him; in the siege and in the straitness, wherewith thine enemy shall straiten thee in all thy gates.", 28.57. "and against her afterbirth that cometh out from between her feet, and against her children whom she shall bear; for she shall eat them for want of all things secretly; in the siege and in the straitness, wherewith thine enemy shall straiten thee in thy gates.", 28.58. "If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and awful Name, the LORD thy God;", 28.59. "then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.", 28.61. "Also every sickness, and every plague, which is not written in the book of this law, them will the LORD bring upon thee, until thou be destroyed.", 28.65. "And among these nations shalt thou have no repose, and there shall be no rest for the sole of thy foot; but the LORD shall give thee there a trembling heart, and failing of eyes, and languishing of soul.", 29.18. "and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying: ‘I shall have peace, though I walk in the stubbornness of my heart—that the watered be swept away with the dry’;", 29.19. "the LORD will not be willing to pardon him, but then the anger of the LORD and His jealousy shall be kindled against that man, and all the curse that is written in this book shall lie upon him, and the LORD shall blot out his name from under heaven;", 29.20. "and the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covet that is written in this book of the law.", 29.21. "And the generation to come, your children that shall rise up after you, and the foreigner that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses wherewith the LORD hath made it sick;", 29.22. "and that the whole land thereof is brimstone, and salt, and a burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which the LORD overthrew in His anger, and in His wrath;", 29.23. "even all the nations shall say ‘Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger?’", 29.24. "then men shall say: ‘Because they forsook the covet of the LORD, the God of their fathers, which He made with them when He brought them forth out of the land of Egypt;", 29.25. "and went and served other gods, and worshipped them, gods that they knew not, and that He had not allotted unto them;", 29.26. "therefore the anger of the LORD was kindled against this land, to bring upon it all the curse that is written in this book;", 29.27. "and the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day’.—", 29.28. "The secret things belong unto the LORD our God; but the things that are revealed belong unto us and to our children for ever, that we may do all the words of this law.", |
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12. Hebrew Bible, Leviticus, 8.33, 12.4, 19.33, 25.29, 26.21 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 355, 453, 662| 8.33. "וּמִפֶּתַח אֹהֶל מוֹעֵד לֹא תֵצְאוּ שִׁבְעַת יָמִים עַד יוֹם מְלֹאת יְמֵי מִלֻּאֵיכֶם כִּי שִׁבְעַת יָמִים יְמַלֵּא אֶת־יֶדְכֶם׃", 12.4. "וּשְׁלֹשִׁים יוֹם וּשְׁלֹשֶׁת יָמִים תֵּשֵׁב בִּדְמֵי טָהֳרָה בְּכָל־קֹדֶשׁ לֹא־תִגָּע וְאֶל־הַמִּקְדָּשׁ לֹא תָבֹא עַד־מְלֹאת יְמֵי טָהֳרָהּ׃", 19.33. "וְכִי־יָגוּר אִתְּךָ גֵּר בְּאַרְצְכֶם לֹא תוֹנוּ אֹתוֹ׃", 25.29. "וְאִישׁ כִּי־יִמְכֹּר בֵּית־מוֹשַׁב עִיר חוֹמָה וְהָיְתָה גְּאֻלָּתוֹ עַד־תֹּם שְׁנַת מִמְכָּרוֹ יָמִים תִּהְיֶה גְאֻלָּתוֹ׃", 26.21. "וְאִם־תֵּלְכוּ עִמִּי קֶרִי וְלֹא תֹאבוּ לִשְׁמֹעַ לִי וְיָסַפְתִּי עֲלֵיכֶם מַכָּה שֶׁבַע כְּחַטֹּאתֵיכֶם׃", | 8.33. "And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled; for He shall consecrate you seven days.", 12.4. "And she shall continue in the blood of purification three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purification be fulfilled.", 19.33. "And if a stranger sojourn with thee in your land, ye shall not do him wrong.", 25.29. "And if a man sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold; for a full year shall he have the right of redemption.", 26.21. "And if ye walk contrary unto Me, and will not hearken unto Me; I will bring seven times more plagues upon you according to your sins.", |
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13. Hebrew Bible, 2 Samuel, 7.12, 16.11 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 246| 7.12. "כִּי יִמְלְאוּ יָמֶיךָ וְשָׁכַבְתָּ אֶת־אֲבֹתֶיךָ וַהֲקִימֹתִי אֶת־זַרְעֲךָ אַחֲרֶיךָ אֲשֶׁר יֵצֵא מִמֵּעֶיךָ וַהֲכִינֹתִי אֶת־מַמְלַכְתּוֹ׃", 16.11. "וַיֹּאמֶר דָּוִד אֶל־אֲבִישַׁי וְאֶל־כָּל־עֲבָדָיו הִנֵּה בְנִי אֲשֶׁר־יָצָא מִמֵּעַי מְבַקֵּשׁ אֶת־נַפְשִׁי וְאַף כִּי־עַתָּה בֶּן־הַיְמִינִי הַנִּחוּ לוֹ וִיקַלֵּל כִּי אָמַר־לוֹ יְהוָה׃", | 7.12. "And when the days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, who shall issue from thy bowels, and I will establish his kingdom.", 16.11. "And David said to Avishay, and to all his servants, Behold, my son, which came out of my body, seeks my life: how much more now may this Benyeminite do it? let him alone, and let him curse; for the Lord has bidden him.", |
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14. Hebrew Bible, Amos, 7.10 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 371 | 7.10. "Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying: ‘Amos hath conspired against thee in the midst of the house of Israel; the land is not able to bear all his words.", |
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15. Hebrew Bible, 2 Kings, 8.29 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 353| 8.29. "וַיָּשָׁב יוֹרָם הַמֶּלֶךְ לְהִתְרַפֵּא בְיִזְרְעֶאל מִן־הַמַּכִּים אֲשֶׁר יַכֻּהוּ אֲרַמִּים בָּרָמָה בְּהִלָּחֲמוֹ אֶת־חֲזָהאֵל מֶלֶךְ אֲרָם וַאֲחַזְיָהוּ בֶן־יְהוֹרָם מֶלֶךְ יְהוּדָה יָרַד לִרְאוֹת אֶת־יוֹרָם בֶּן־אַחְאָב בְּיִזְרְעֶאל כִּי־חֹלֶה הוּא׃", | 8.29. "And king Joram returned to be healed in Jezreel of the wounds which the Arameans had given him at Ramah, when he fought against Hazael king of Aram. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.", |
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16. Hebrew Bible, 1 Samuel, 4.8, 4.10, 4.17 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 353, 354| 4.8. "אוֹי לָנוּ מִי יַצִּילֵנוּ מִיַּד הָאֱלֹהִים הָאַדִּירִים הָאֵלֶּה אֵלֶּה הֵם הָאֱלֹהִים הַמַּכִּים אֶת־מִצְרַיִם בְּכָל־מַכָּה בַּמִּדְבָּר׃", 4.17. "וַיַּעַן הַמְבַשֵּׂר וַיֹּאמֶר נָס יִשְׂרָאֵל לִפְנֵי פְלִשְׁתִּים וְגַם מַגֵּפָה גְדוֹלָה הָיְתָה בָעָם וְגַם־שְׁנֵי בָנֶיךָ מֵתוּ חָפְנִי וּפִינְחָס וַאֲרוֹן הָאֱלֹהִים נִלְקָחָה׃", | 4.8. "Woe to us! who shall deliver us out of the hand of these mighty gods? these are the gods that smote Miżrayim with all the plagues in the wilderness.", 4.10. "And the Pelishtim fought, and Yisra᾽el was beaten, and they fled every man to his tent: and there was a very great slaughter; for there fell of Yisra᾽el thirty thousand foot soldiers.", 4.17. "And the messenger answered and said, Yisra᾽el is fled before the Pelishtim, and there has been also a great slaughter among the people, and thy two sons also, Ĥofni and Pineĥas, are dead, and the ark of God is taken.", |
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17. Hebrew Bible, Lamentations, 4.19 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 453| 4.19. "קַלִּים הָיוּ רֹדְפֵינוּ מִנִּשְׁרֵי שָׁמָיִם עַל־הֶהָרִים דְּלָקֻנוּ בַּמִּדְבָּר אָרְבוּ לָנוּ׃", | 4.19. "Our pursuers were swifter Than the eagles of the heaven; They chased us upon the mountains, They lay in wait for us in the wilderness.", |
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18. Hebrew Bible, 1 Kings, 8.37, 22.35 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 353, 662| 8.37. "רָעָב כִּי־יִהְיֶה בָאָרֶץ דֶּבֶר כִּי־יִהְיֶה שִׁדָּפוֹן יֵרָקוֹן אַרְבֶּה חָסִיל כִּי יִהְיֶה כִּי יָצַר־לוֹ אֹיְבוֹ בְּאֶרֶץ שְׁעָרָיו כָּל־נֶגַע כָּל־מַחֲלָה׃", 22.35. "וַתַּעֲלֶה הַמִּלְחָמָה בַּיּוֹם הַהוּא וְהַמֶּלֶךְ הָיָה מָעֳמָד בַּמֶּרְכָּבָה נֹכַח אֲרָם וַיָּמָת בָּעֶרֶב וַיִּצֶק דַּם־הַמַּכָּה אֶל־חֵיק הָרָכֶב׃", | 8.37. "If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;", 22.35. "And the battle increased that day; and the king was stayed up in his chariot against the Arameans, and died at even; and the blood ran out of the wound into the bottom of the chariot.", |
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19. Hebrew Bible, Habakkuk, 1.7 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 345| 1.7. "אָיֹם וְנוֹרָא הוּא מִמֶּנּוּ מִשְׁפָּטוֹ וּשְׂאֵתוֹ יֵצֵא׃", | 1.7. "They are terrible and dreadful; Their law and their majesty proceed from themselves.", |
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20. Hebrew Bible, Judges, 6.9, 13.5, 14.14, 16.17 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 246, 454, 662| 6.9. "וָאַצִּל אֶתְכֶם מִיַּד מִצְרַיִם וּמִיַּד כָּל־לֹחֲצֵיכֶם וָאֲגָרֵשׁ אוֹתָם מִפְּנֵיכֶם וָאֶתְּנָה לָכֶם אֶת־אַרְצָם׃", 13.5. "כִּי הִנָּךְ הָרָה וְיֹלַדְתְּ בֵּן וּמוֹרָה לֹא־יַעֲלֶה עַל־רֹאשׁוֹ כִּי־נְזִיר אֱלֹהִים יִהְיֶה הַנַּעַר מִן־הַבָּטֶן וְהוּא יָחֵל לְהוֹשִׁיעַ אֶת־יִשְׂרָאֵל מִיַּד פְּלִשְׁתִּים׃", 14.14. "וַיֹּאמֶר לָהֶם מֵהָאֹכֵל יָצָא מַאֲכָל וּמֵעַז יָצָא מָתוֹק וְלֹא יָכְלוּ לְהַגִּיד הַחִידָה שְׁלֹשֶׁת יָמִים׃", 16.17. "וַיַּגֶּד־לָהּ אֶת־כָּל־לִבּוֹ וַיֹּאמֶר לָהּ מוֹרָה לֹא־עָלָה עַל־רֹאשִׁי כִּי־נְזִיר אֱלֹהִים אֲנִי מִבֶּטֶן אִמִּי אִם־גֻּלַּחְתִּי וְסָר מִמֶּנִּי כֹחִי וְחָלִיתִי וְהָיִיתִי כְּכָל־הָאָדָם׃", | 6.9. "and I delivered you out of the hand of Miżrayim, and out of the hand of all those that oppressed you, and drove them out before you, and gave you their land;", 13.5. "for, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazir to God from the womb: and he shall begin to deliver Yisra᾽el out of the hand of the Pelishtim.", 14.14. "And he said to them, Out of the eater came forth food, and out of the strong came forth sweetness. And they could not in three days expound the riddle.", 16.17. "that he told her all his heart, and said to her, There has not come a razor upon my head; for I have been a Nazir to God from my mother’s womb: if I am shaved, then my strength will go from me, and I shall become weak, and be like any other man.", |
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21. Hebrew Bible, Isaiah, 1.6, 3.16, 7.7, 10.24, 14.22, 14.24, 17.3, 17.6, 19.4, 19.22, 21.1, 22.15, 22.25, 29.22, 30.1, 31.9, 37.6, 37.21, 37.34, 38.1, 38.5, 52.3, 52.5, 53.4, 56.1, 56.4, 57.15, 65.13, 66.12 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 345, 354, 358, 371, 622| 1.6. "מִכַּף־רֶגֶל וְעַד־רֹאשׁ אֵין־בּוֹ מְתֹם פֶּצַע וְחַבּוּרָה וּמַכָּה טְרִיָּה לֹא־זֹרוּ וְלֹא חֻבָּשׁוּ וְלֹא רֻכְּכָה בַּשָּׁמֶן׃", 3.16. "וַיֹּאמֶר יְהוָה יַעַן כִּי גָבְהוּ בְּנוֹת צִיּוֹן וַתֵּלַכְנָה נטוות [נְטוּיוֹת] גָּרוֹן וּמְשַׂקְּרוֹת עֵינָיִם הָלוֹךְ וְטָפֹף תֵּלַכְנָה וּבְרַגְלֵיהֶם תְּעַכַּסְנָה׃", 7.7. "כֹּה אָמַר אֲדֹנָי יְהוִה לֹא תָקוּם וְלֹא תִהְיֶה׃", 10.24. "לָכֵן כֹּה־אָמַר אֲדֹנָי יְהוִה צְבָאוֹת אַל־תִּירָא עַמִּי יֹשֵׁב צִיּוֹן מֵאַשּׁוּר בַּשֵּׁבֶט יַכֶּכָּה וּמַטֵּהוּ יִשָּׂא־עָלֶיךָ בְּדֶרֶךְ מִצְרָיִם׃", 14.22. "וְקַמְתִּי עֲלֵיהֶם נְאֻם יְהוָה צְבָאוֹת וְהִכְרַתִּי לְבָבֶל שֵׁם וּשְׁאָר וְנִין וָנֶכֶד נְאֻם־יְהוָה׃", 14.24. "נִשְׁבַּע יְהוָה צְבָאוֹת לֵאמֹר אִם־לֹא כַּאֲשֶׁר דִּמִּיתִי כֵּן הָיָתָה וְכַאֲשֶׁר יָעַצְתִּי הִיא תָקוּם׃", 17.3. "וְנִשְׁבַּת מִבְצָר מֵאֶפְרַיִם וּמַמְלָכָה מִדַּמֶּשֶׂק וּשְׁאָר אֲרָם כִּכְבוֹד בְּנֵי־יִשְׂרָאֵל יִהְיוּ נְאֻם יְהוָה צְבָאוֹת׃", 17.6. "וְנִשְׁאַר־בּוֹ עוֹלֵלֹת כְּנֹקֶף זַיִת שְׁנַיִם שְׁלֹשָׁה גַּרְגְּרִים בְּרֹאשׁ אָמִיר אַרְבָּעָה חֲמִשָּׁה בִּסְעִפֶיהָ פֹּרִיָּה נְאֻם־יְהוָה אֱלֹהֵי יִשְׂרָאֵל׃", 19.4. "וְסִכַּרְתִּי אֶת־מִצְרַיִם בְּיַד אֲדֹנִים קָשֶׁה וּמֶלֶךְ עַז יִמְשָׁל־בָּם נְאֻם הָאָדוֹן יְהוָה צְבָאוֹת׃", 19.22. "וְנָגַף יְהוָה אֶת־מִצְרַיִם נָגֹף וְרָפוֹא וְשָׁבוּ עַד־יְהוָה וְנֶעְתַּר לָהֶם וּרְפָאָם׃", 21.1. "מַשָּׂא מִדְבַּר־יָם כְּסוּפוֹת בַּנֶּגֶב לַחֲלֹף מִמִּדְבָּר בָּא מֵאֶרֶץ נוֹרָאָה׃", 21.1. "מְדֻשָׁתִי וּבֶן־גָּרְנִי אֲשֶׁר שָׁמַעְתִּי מֵאֵת יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הִגַּדְתִּי לָכֶם׃", 22.15. "כֹּה אָמַר אֲדֹנָי יְהוִה צְבָאוֹת לֶךְ־בֹּא אֶל־הַסֹּכֵן הַזֶּה עַל־שֶׁבְנָא אֲשֶׁר עַל־הַבָּיִת׃", 22.25. "בַּיּוֹם הַהוּא נְאֻם יְהוָה צְבָאוֹת תָּמוּשׁ הַיָּתֵד הַתְּקוּעָה בְּמָקוֹם נֶאֱמָן וְנִגְדְּעָה וְנָפְלָה וְנִכְרַת הַמַּשָּׂא אֲשֶׁר־עָלֶיהָ כִּי יְהוָה דִּבֵּר׃", 29.22. "לָכֵן כֹּה־אָמַר יְהוָה אֶל־בֵּית יַעֲקֹב אֲשֶׁר פָּדָה אֶת־אַבְרָהָם לֹא־עַתָּה יֵבוֹשׁ יַעֲקֹב וְלֹא עַתָּה פָּנָיו יֶחֱוָרוּ׃", 30.1. "הוֹי בָּנִים סוֹרְרִים נְאֻם־יְהוָה לַעֲשׂוֹת עֵצָה וְלֹא מִנִּי וְלִנְסֹךְ מַסֵּכָה וְלֹא רוּחִי לְמַעַן סְפוֹת חַטָּאת עַל־חַטָּאת׃", 30.1. "אֲשֶׁר אָמְרוּ לָרֹאִים לֹא תִרְאוּ וְלַחֹזִים לֹא תֶחֱזוּ־לָנוּ נְכֹחוֹת דַּבְּרוּ־לָנוּ חֲלָקוֹת חֲזוּ מַהֲתַלּוֹת׃", 31.9. "וְסַלְעוֹ מִמָּגוֹר יַעֲבוֹר וְחַתּוּ מִנֵּס שָׂרָיו נְאֻם־יְהוָה אֲשֶׁר־אוּר לוֹ בְּצִיּוֹן וְתַנּוּר לוֹ בִּירוּשָׁלִָם׃", 37.6. "וַיֹּאמֶר אֲלֵיהֶם יְשַׁעְיָהוּ כֹּה תֹאמְרוּן אֶל־אֲדֹנֵיכֶם כֹּה אָמַר יְהוָה אַל־תִּירָא מִפְּנֵי הַדְּבָרִים אֲשֶׁר שָׁמַעְתָּ אֲשֶׁר גִּדְּפוּ נַעֲרֵי מֶלֶךְ־אַשּׁוּר אוֹתִי׃", 37.21. "וַיִּשְׁלַח יְשַׁעְיָהוּ בֶן־אָמוֹץ אֶל־חִזְקִיָּהוּ לֵאמֹר כֹּה־אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל אֲשֶׁר הִתְפַּלַּלְתָּ אֵלַי אֶל־סַנְחֵרִיב מֶלֶךְ אַשּׁוּר׃", 37.34. "בַּדֶּרֶךְ אֲשֶׁר־בָּא בָּהּ יָשׁוּב וְאֶל־הָעִיר הַזֹּאת לֹא יָבוֹא נְאֻם־יְהוָה׃", 38.1. "בַּיָּמִים הָהֵם חָלָה חִזְקִיָּהוּ לָמוּת וַיָּבוֹא אֵלָיו יְשַׁעְיָהוּ בֶן־אָמוֹץ הַנָּבִיא וַיֹּאמֶר אֵלָיו כֹּה־אָמַר יְהוָה צַו לְבֵיתֶךָ כִּי מֵת אַתָּה וְלֹא תִחְיֶה׃", 38.1. "אֲנִי אָמַרְתִּי בִּדְמִי יָמַי אֵלֵכָה בְּשַׁעֲרֵי שְׁאוֹל פֻּקַּדְתִּי יֶתֶר שְׁנוֹתָי׃", 38.5. "הָלוֹךְ וְאָמַרְתָּ אֶל־חִזְקִיָּהוּ כֹּה־אָמַר יְהוָה אֱלֹהֵי דָּוִד אָבִיךָ שָׁמַעְתִּי אֶת־תְּפִלָּתֶךָ רָאִיתִי אֶת־דִּמְעָתֶךָ הִנְנִי יוֹסִף עַל־יָמֶיךָ חֲמֵשׁ עֶשְׂרֵה שָׁנָה׃", 52.3. "כִּי־כֹה אָמַר יְהוָה חִנָּם נִמְכַּרְתֶּם וְלֹא בְכֶסֶף תִּגָּאֵלוּ׃", 52.5. "וְעַתָּה מי־לי־[מַה־] [לִּי־] פֹה נְאֻם־יְהוָה כִּי־לֻקַּח עַמִּי חִנָּם משלו [מֹשְׁלָיו] יְהֵילִילוּ נְאֻם־יְהוָה וְתָמִיד כָּל־הַיּוֹם שְׁמִי מִנֹּאָץ׃", 53.4. "אָכֵן חֳלָיֵנוּ הוּא נָשָׂא וּמַכְאֹבֵינוּ סְבָלָם וַאֲנַחְנוּ חֲשַׁבְנֻהוּ נָגוּעַ מֻכֵּה אֱלֹהִים וּמְעֻנֶּה׃", 56.1. "צפו [צֹפָיו] עִוְרִים כֻּלָּם לֹא יָדָעוּ כֻּלָּם כְּלָבִים אִלְּמִים לֹא יוּכְלוּ לִנְבֹּחַ הֹזִים שֹׁכְבִים אֹהֲבֵי לָנוּם׃", 56.1. "כֹּה אָמַר יְהוָה שִׁמְרוּ מִשְׁפָּט וַעֲשׂוּ צְדָקָה כִּי־קְרוֹבָה יְשׁוּעָתִי לָבוֹא וְצִדְקָתִי לְהִגָּלוֹת׃", 56.4. "כִּי־כֹה אָמַר יְהוָה לַסָּרִיסִים אֲשֶׁר יִשְׁמְרוּ אֶת־שַׁבְּתוֹתַי וּבָחֲרוּ בַּאֲשֶׁר חָפָצְתִּי וּמַחֲזִיקִים בִּבְרִיתִי׃", 57.15. "כִּי כֹה אָמַר רָם וְנִשָּׂא שֹׁכֵן עַד וְקָדוֹשׁ שְׁמוֹ מָרוֹם וְקָדוֹשׁ אֶשְׁכּוֹן וְאֶת־דַּכָּא וּשְׁפַל־רוּחַ לְהַחֲיוֹת רוּחַ שְׁפָלִים וּלְהַחֲיוֹת לֵב נִדְכָּאִים׃", 65.13. "לָכֵן כֹּה־אָמַר אֲדֹנָי יְהוִה הִנֵּה עֲבָדַי יֹאכֵלוּ וְאַתֶּם תִּרְעָבוּ הִנֵּה עֲבָדַי יִשְׁתּוּ וְאַתֶּם תִּצְמָאוּ הִנֵּה עֲבָדַי יִשְׂמָחוּ וְאַתֶּם תֵּבֹשׁוּ׃", 66.12. "כִּי־כֹה אָמַר יְהוָה הִנְנִי נֹטֶה־אֵלֶיהָ כְּנָהָר שָׁלוֹם וּכְנַחַל שׁוֹטֵף כְּבוֹד גּוֹיִם וִינַקְתֶּם עַל־צַד תִּנָּשֵׂאוּ וְעַל־בִּרְכַּיִם תְּשָׁעֳשָׁעוּ׃", | 1.6. "From the sole of the foot even unto the head There is no soundness in it; But wounds, and bruises, and festering sores: They have not been pressed, neither bound up, Neither mollified with oil.", 3.16. "Moreover the LORD said: Because the daughters of Zion are haughty, And walk with stretched-forth necks And wanton eyes, Walking and mincing as they go, And making a tinkling with their feet;", 7.7. "thus saith the Lord GOD: It shall not stand, neither shall it come to pass.", 10.24. "Therefore thus saith the Lord, the GOD of hosts: O My people that dwellest in Zion, be not afraid of Asshur, though he smite thee with the rod, and lift up his staff against thee, after the manner of Egypt.", 14.22. "And I will rise up against them, saith the LORD of hosts, and cut off from Babylon name and remt, and offshoot and offspring, saith the LORD.", 14.24. "The LORD of hosts hath sworn, saying: Surely as I have thought, so shall it come to pass; And as I have purposed, so shall it stand,", 17.3. "The fortress also shall cease from Ephraim, and the kingdom from Damascus; and the remt of Aram shall be as the glory of the children of Israel, saith the LORD of hosts.", 17.6. "Yet there shall be left therein gleanings, As at the beating of an olive-tree, Two or three berries In the top of the uppermost bough, Four or five in the branches of the fruitful tree, Saith the LORD, the God of Israel.", 19.4. "And I will give over the Egyptians into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the LORD of hosts.", 19.22. "And the LORD will smite Egypt, smiting and healing; and they shall return unto the LORD, and He will be entreated of them, and will heal them.", 21.1. "The burden of the wilderness of the sea. As whirlwinds in the South sweeping on, It cometh from the wilderness, from a dreadful land.", 22.15. "Thus saith the Lord, the GOD of hosts: Go, get thee unto this steward, even unto Shebna, who is over the house:", 22.25. "In that day, saith the LORD of hosts, shall the peg that was fastened in a sure place give way; and it shall be hewn down, and fall, and the burden that was upon it shall be cut off; for the LORD hath spoken it.", 29.22. "Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, Neither shall his face now wax pale;", 30.1. "Woe to the rebellious children, saith the LORD, That take counsel, but not of Me; and that form projects, but not of My spirit, that they may add sin to sin;", 31.9. "And his rock shall pass away by reason of terror, And his princes shall be dismayed at the ensign, Saith the LORD, whose fire is in Zion, And His furnace in Jerusalem.", 37.6. "And Isaiah said unto them: ‘Thus shall ye say to your master: Thus saith the LORD: Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed Me.", 37.21. "Then Isaiah the son of Amoz sent unto Hezekiah, saying: ‘Thus saith the LORD, the God of Israel: Whereas thou hast prayed to Me against Sennacherib king of Assyria,", 37.34. "By the way that he came, by the same shall he return, and he shall not come unto this city, saith the LORD.", 38.1. "In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came to him, and said unto him: ‘Thus saith the LORD: Set thy house in order; for thou shalt die, and not live.’", 38.5. "’Go, and say to Hezekiah: Thus saith the LORD, the God of David thy father: I have heard thy prayer, I have seen thy tears; behold, I will add unto thy days fifteen years.", 52.3. "For thus saith the LORD: Ye were sold for nought; And ye shall be redeemed without money.", 52.5. "Now therefore, what do I here, saith the LORD, Seeing that My people is taken away for nought? They that rule over them do howl, saith the LORD, And My name continually all the day is blasphemed.", 53.4. "Surely our diseases he did bear, and our pains he carried; Whereas we did esteem him stricken, Smitten of God, and afflicted.", 56.1. "Thus saith the LORD: Keep ye justice, and do righteousness; For My salvation is near to come, And My favour to be revealed.", 56.4. "For thus saith the LORD Concerning the eunuchs that keep My sabbaths, And choose the things that please Me, And hold fast by My covet:", 57.15. "For thus saith the High and Lofty One That inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, With him also that is of a contrite and humble spirit, To revive the spirit of the humble, And to revive the heart of the contrite ones.", 65.13. "Therefore thus saith the Lord GOD: Behold, My servants shall eat, But ye shall be hungry; Behold, My servants shall drink, But ye shall be thirsty; Behold, My servants shall rejoice, But ye shall be ashamed;", 66.12. "For thus saith the LORD: Behold, I will extend peace to her like a river. And the wealth of the nations like an overflowing stream, and ye shall suck thereof: Ye shall be borne upon the side, and shall be dandled upon the knees.", |
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22. Hebrew Bible, Jeremiah, 2.2, 2.5, 2.31, 4.3, 4.27, 5.14, 6.6, 6.9, 6.16, 6.21-6.22, 7.3, 7.20-7.21, 8.4, 9.6, 9.14, 9.16, 9.22, 10.2, 10.18, 11.3, 11.11, 11.21, 12.14, 13.1, 13.9, 13.13, 14.15, 15.2, 15.19, 16.3, 16.5, 16.9, 17.19, 17.21, 18.13, 19.3, 19.11, 19.15, 20.4, 21.4, 21.8, 21.12, 22.1, 22.3, 22.6, 22.11, 22.18, 23.2, 23.15, 23.38, 24.5, 24.8, 25.8, 25.15, 27.18, 27.33, 28.1, 28.33, 28.36, 28.58, 29.2, 30.1 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 622| 2.2. "הָלֹךְ וְקָרָאתָ בְאָזְנֵי יְרוּשָׁלִַם לֵאמֹר כֹּה אָמַר יְהוָה זָכַרְתִּי לָךְ חֶסֶד נְעוּרַיִךְ אַהֲבַת כְּלוּלֹתָיִךְ לֶכְתֵּךְ אַחֲרַי בַּמִּדְבָּר בְּאֶרֶץ לֹא זְרוּעָה׃", 2.2. "כִּי מֵעוֹלָם שָׁבַרְתִּי עֻלֵּךְ נִתַּקְתִּי מוֹסְרֹתַיִךְ וַתֹּאמְרִי לֹא אעבד [אֶעֱבוֹר] כִּי עַל־כָּל־גִּבְעָה גְּבֹהָה וְתַחַת כָּל־עֵץ רַעֲנָן אַתְּ צֹעָה זֹנָה׃", 2.5. "כֹּה אָמַר יְהוָה מַה־מָּצְאוּ אֲבוֹתֵיכֶם בִּי עָוֶל כִּי רָחֲקוּ מֵעָלָי וַיֵּלְכוּ אַחֲרֵי הַהֶבֶל וַיֶּהְבָּלוּ׃", 2.31. "הַדּוֹר אַתֶּם רְאוּ דְבַר־יְהוָה הֲמִדְבָּר הָיִיתִי לְיִשְׂרָאֵל אִם אֶרֶץ מַאְפֵּלְיָה מַדּוּעַ אָמְרוּ עַמִּי רַדְנוּ לוֹא־נָבוֹא עוֹד אֵלֶיךָ׃", 4.3. "ואתי [וְאַתְּ] שָׁדוּד מַה־תַּעֲשִׂי כִּי־תִלְבְּשִׁי שָׁנִי כִּי־תַעְדִּי עֲדִי־זָהָב כִּי־תִקְרְעִי בַפּוּךְ עֵינַיִךְ לַשָּׁוְא תִּתְיַפִּי מָאֲסוּ־בָךְ עֹגְבִים נַפְשֵׁךְ יְבַקֵּשׁוּ׃", 4.3. "כִּי־כֹה אָמַר יְהֹוָה לְאִישׁ יְהוּדָה וְלִירוּשָׁלִַם נִירוּ לָכֶם נִיר וְאַל־תִּזְרְעוּ אֶל־קוֹצִים׃", 4.27. "כִּי־כֹה אָמַר יְהוָה שְׁמָמָה תִהְיֶה כָּל־הָאָרֶץ וְכָלָה לֹא אֶעֱשֶׂה׃", 5.14. "לָכֵן כֹּה־אָמַר יְהוָה אֱלֹהֵי צְבָאוֹת יַעַן דַּבֶּרְכֶם אֶת־הַדָּבָר הַזֶּה הִנְנִי נֹתֵן דְּבָרַי בְּפִיךָ לְאֵשׁ וְהָעָם הַזֶּה עֵצִים וַאֲכָלָתַם׃", 6.6. "כִּי כֹה אָמַר יְהוָה צְבָאוֹת כִּרְתוּ עֵצָה וְשִׁפְכוּ עַל־יְרוּשָׁלִַם סֹלְלָה הִיא הָעִיר הָפְקַד כֻּלָּהּ עֹשֶׁק בְּקִרְבָּהּ׃", 6.9. "כֹּה אָמַר יְהֹוָה צְבָאוֹת עוֹלֵל יְעוֹלְלוּ כַגֶּפֶן שְׁאֵרִית יִשְׂרָאֵל הָשֵׁב יָדְךָ כְּבוֹצֵר עַל־סַלְסִלּוֹת׃", 6.16. "כֹּה אָמַר יְהוָה עִמְדוּ עַל־דְּרָכִים וּרְאוּ וְשַׁאֲלוּ לִנְתִבוֹת עוֹלָם אֵי־זֶה דֶרֶךְ הַטּוֹב וּלְכוּ־בָהּ וּמִצְאוּ מַרְגּוֹעַ לְנַפְשְׁכֶם וַיֹּאמְרוּ לֹא נֵלֵךְ׃", 6.21. "לָכֵן כֹּה אָמַר יְהוָה הִנְנִי נֹתֵן אֶל־הָעָם הַזֶּה מִכְשֹׁלִים וְכָשְׁלוּ בָם אָבוֹת וּבָנִים יַחְדָּו שָׁכֵן וְרֵעוֹ יאבדו [וְאָבָדוּ׃]", 6.22. "כֹּה אָמַר יְהוָה הִנֵּה עַם בָּא מֵאֶרֶץ צָפוֹן וְגוֹי גָּדוֹל יֵעוֹר מִיַּרְכְּתֵי־אָרֶץ׃", 7.3. "כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הֵיטִיבוּ דַרְכֵיכֶם וּמַעַלְלֵיכֶם וַאֲשַׁכְּנָה אֶתְכֶם בַּמָּקוֹם הַזֶּה׃", 7.3. "כִּי־עָשׂוּ בְנֵי־יְהוּדָה הָרַע בְּעֵינַי נְאֻום־יְהוָה שָׂמוּ שִׁקּוּצֵיהֶם בַּבַּיִת אֲשֶׁר־נִקְרָא־שְׁמִי עָלָיו לְטַמְּאוֹ׃", 7.21. "כֹּה אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל עֹלוֹתֵיכֶם סְפוּ עַל־זִבְחֵיכֶם וְאִכְלוּ בָשָׂר׃", 8.4. "וְאָמַרְתָּ אֲלֵיהֶם כֹּה אָמַר יְהוָה הֲיִפְּלוּ וְלֹא יָקוּמוּ אִם־יָשׁוּב וְלֹא יָשׁוּב׃", 9.6. "לָכֵן כֹּה אָמַר יְהוָה צְבָאוֹת הִנְנִי צוֹרְפָם וּבְחַנְתִּים כִּי־אֵיךְ אֶעֱשֶׂה מִפְּנֵי בַּת־עַמִּי׃", 9.14. "לָכֵן כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הִנְנִי מַאֲכִילָם אֶת־הָעָם הַזֶּה לַעֲנָה וְהִשְׁקִיתִים מֵי־רֹאשׁ׃", 9.16. "כֹּה אָמַר יְהוָה צְבָאוֹת הִתְבּוֹנְנוּ וְקִרְאוּ לַמְקוֹנְנוֹת וּתְבוֹאֶינָה וְאֶל־הַחֲכָמוֹת שִׁלְחוּ וְתָבוֹאנָה׃", 9.22. "כֹּה אָמַר יְהוָה אַל־יִתְהַלֵּל חָכָם בְּחָכְמָתוֹ וְאַל־יִתְהַלֵּל הַגִּבּוֹר בִּגְבוּרָתוֹ אַל־יִתְהַלֵּל עָשִׁיר בְּעָשְׁרוֹ׃", 10.2. "כֹּה אָמַר יְהוָה אֶל־דֶּרֶךְ הַגּוֹיִם אַל־תִּלְמָדוּ וּמֵאֹתוֹת הַשָּׁמַיִם אַל־תֵּחָתּוּ כִּי־יֵחַתּוּ הַגּוֹיִם מֵהֵמָּה׃", 10.2. "אָהֳלִי שֻׁדָּד וְכָל־מֵיתָרַי נִתָּקוּ בָּנַי יְצָאֻנִי וְאֵינָם אֵין־נֹטֶה עוֹד אָהֳלִי וּמֵקִים יְרִיעוֹתָי׃", 10.18. "כִּי־כֹה אָמַר יְהוָה הִנְנִי קוֹלֵעַ אֶת־יוֹשְׁבֵי הָאָרֶץ בַּפַּעַם הַזֹּאת וַהֲצֵרוֹתִי לָהֶם לְמַעַן יִמְצָאוּ׃", 11.3. "וְאָמַרְתָּ אֲלֵיהֶם כֹּה־אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל אָרוּר הָאִישׁ אֲשֶׁר לֹא יִשְׁמַע אֶת־דִּבְרֵי הַבְּרִית הַזֹּאת׃", 11.11. "לָכֵן כֹּה אָמַר יְהוָה הִנְנִי מֵבִיא אֲלֵיהֶם רָעָה אֲשֶׁר לֹא־יוּכְלוּ לָצֵאת מִמֶּנָּה וְזָעֲקוּ אֵלַי וְלֹא אֶשְׁמַע אֲלֵיהֶם׃", 11.21. "לָכֵן כֹּה־אָמַר יְהוָה עַל־אַנְשֵׁי עֲנָתוֹת הַמְבַקְשִׁים אֶת־נַפְשְׁךָ לֵאמֹר לֹא תִנָּבֵא בְּשֵׁם יְהוָה וְלֹא תָמוּת בְּיָדֵנוּ׃", 12.14. "כֹּה אָמַר יְהוָה עַל־כָּל־שְׁכֵנַי הָרָעִים הַנֹּגְעִים בַּנַּחֲלָה אֲשֶׁר־הִנְחַלְתִּי אֶת־עַמִּי אֶת־יִשְׂרָאֵל הִנְנִי נֹתְשָׁם מֵעַל אַדְמָתָם וְאֶת־בֵּית יְהוּדָה אֶתּוֹשׁ מִתּוֹכָם׃", 13.1. "כֹּה־אָמַר יְהוָה אֵלַי הָלוֹךְ וְקָנִיתָ לְּךָ אֵזוֹר פִּשְׁתִּים וְשַׂמְתּוֹ עַל־מָתְנֶיךָ וּבַמַּיִם לֹא תְבִאֵהוּ׃", 13.1. "הָעָם הַזֶּה הָרָע הַמֵּאֲנִים לִשְׁמוֹעַ אֶת־דְּבָרַי הַהֹלְכִים בִּשְׁרִרוּת לִבָּם וַיֵּלְכוּ אַחֲרֵי אֱלֹהִים אֲחֵרִים לְעָבְדָם וּלְהִשְׁתַּחֲוֺת לָהֶם וִיהִי כָּאֵזוֹר הַזֶּה אֲשֶׁר לֹא־יִצְלַח לַכֹּל׃", 13.9. "כֹּה אָמַר יְהוָה כָּכָה אַשְׁחִית אֶת־גְּאוֹן יְהוּדָה וְאֶת־גְּאוֹן יְרוּשָׁלִַם הָרָב׃", 13.13. "וְאָמַרְתָּ אֲלֵיהֶם כֹּה־אָמַר יְהוָה הִנְנִי מְמַלֵּא אֶת־כָּל־יֹשְׁבֵי הָאָרֶץ הַזֹּאת וְאֶת־הַמְּלָכִים הַיֹּשְׁבִים לְדָוִד עַל־כִּסְאוֹ וְאֶת־הַכֹּהֲנִים וְאֶת־הַנְּבִיאִים וְאֵת כָּל־יֹשְׁבֵי יְרוּשָׁלִָם שִׁכָּרוֹן׃", 14.15. "לָכֵן כֹּה־אָמַר יְהוָה עַל־הַנְּבִאִים הַנִּבְּאִים בִּשְׁמִי וַאֲנִי לֹא־שְׁלַחְתִּים וְהֵמָּה אֹמְרִים חֶרֶב וְרָעָב לֹא יִהְיֶה בָּאָרֶץ הַזֹּאת בַּחֶרֶב וּבָרָעָב יִתַּמּוּ הַנְּבִאִים הָהֵמָּה׃", 15.2. "וּנְתַתִּיךָ לָעָם הַזֶּה לְחוֹמַת נְחֹשֶׁת בְּצוּרָה וְנִלְחֲמוּ אֵלֶיךָ וְלֹא־יוּכְלוּ לָךְ כִּי־אִתְּךָ אֲנִי לְהוֹשִׁיעֲךָ וּלְהַצִּילֶךָ נְאֻם־יְהוָה׃", 15.2. "וְהָיָה כִּי־יֹאמְרוּ אֵלֶיךָ אָנָה נֵצֵא וְאָמַרְתָּ אֲלֵיהֶם כֹּה־אָמַר יְהוָה אֲשֶׁר לַמָּוֶת לַמָּוֶת וַאֲשֶׁר לַחֶרֶב לַחֶרֶב וַאֲשֶׁר לָרָעָב לָרָעָב וַאֲשֶׁר לַשְּׁבִי לַשֶּׁבִי׃", 15.19. "לָכֵן כֹּה־אָמַר יְהוָה אִם־תָּשׁוּב וַאֲשִׁיבְךָ לְפָנַי תַּעֲמֹד וְאִם־תּוֹצִיא יָקָר מִזּוֹלֵל כְּפִי תִהְיֶה יָשֻׁבוּ הֵמָּה אֵלֶיךָ וְאַתָּה לֹא־תָשׁוּב אֲלֵיהֶם׃", 16.3. "כִּי־כֹה אָמַר יְהוָה עַל־הַבָּנִים וְעַל־הַבָּנוֹת הַיִּלּוֹדִים בַּמָּקוֹם הַזֶּה וְעַל־אִמֹּתָם הַיֹּלְדוֹת אוֹתָם וְעַל־אֲבוֹתָם הַמּוֹלִדִים אוֹתָם בָּאָרֶץ הַזֹּאת׃", 16.5. "כִּי־כֹה אָמַר יְהוָה אַל־תָּבוֹא בֵּית מַרְזֵחַ וְאַל־תֵּלֵךְ לִסְפּוֹד וְאַל־תָּנֹד לָהֶם כִּי־אָסַפְתִּי אֶת־שְׁלוֹמִי מֵאֵת הָעָם־הַזֶּה נְאֻם־יְהוָה אֶת־הַחֶסֶד וְאֶת־הָרַחֲמִים׃", 16.9. "כִּי כֹה אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הִנְנִי מַשְׁבִּית מִן־הַמָּקוֹם הַזֶּה לְעֵינֵיכֶם וּבִימֵיכֶם קוֹל שָׂשׂוֹן וְקוֹל שִׂמְחָה קוֹל חָתָן וְקוֹל כַּלָּה׃", 17.19. "כֹּה־אָמַר יְהוָה אֵלַי הָלֹךְ וְעָמַדְתָּ בְּשַׁעַר בְּנֵי־עם [הָעָם] אֲשֶׁר יָבֹאוּ בוֹ מַלְכֵי יְהוּדָה וַאֲשֶׁר יֵצְאוּ בוֹ וּבְכֹל שַׁעֲרֵי יְרוּשָׁלִָם׃", 17.21. "כֹּה אָמַר יְהוָה הִשָּׁמְרוּ בְּנַפְשׁוֹתֵיכֶם וְאַל־תִּשְׂאוּ מַשָּׂא בְּיוֹם הַשַּׁבָּת וַהֲבֵאתֶם בְּשַׁעֲרֵי יְרוּשָׁלִָם׃", 18.13. "לָכֵן כֹּה אָמַר יְהוָה שַׁאֲלוּ־נָא בַּגּוֹיִם מִי שָׁמַע כָּאֵלֶּה שַׁעֲרֻרִת עָשְׂתָה מְאֹד בְּתוּלַת יִשְׂרָאֵל׃", 19.3. "וְאָמַרְתָּ שִׁמְעוּ דְבַר־יְהוָה מַלְכֵי יְהוּדָה וְיֹשְׁבֵי יְרוּשָׁלִָם כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הִנְנִי מֵבִיא רָעָה עַל־הַמָּקוֹם הַזֶּה אֲשֶׁר כָּל־שֹׁמְעָהּ תִּצַּלְנָה אָזְנָיו׃", 19.11. "וְאָמַרְתָּ אֲלֵיהֶם כֹּה־אָמַר יְהוָה צְבָאוֹת כָּכָה אֶשְׁבֹּר אֶת־הָעָם הַזֶּה וְאֶת־הָעִיר הַזֹּאת כַּאֲשֶׁר יִשְׁבֹּר אֶת־כְּלִי הַיּוֹצֵר אֲשֶׁר לֹא־יוּכַל לְהֵרָפֵה עוֹד וּבְתֹפֶת יִקְבְּרוּ מֵאֵין מָקוֹם לִקְבּוֹר׃", 19.15. "כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הִנְנִי מבי [מֵבִיא] אֶל־הָעִיר הַזֹּאת וְעַל־כָּל־עָרֶיהָ אֵת כָּל־הָרָעָה אֲשֶׁר דִּבַּרְתִּי עָלֶיהָ כִּי הִקְשׁוּ אֶת־עָרְפָּם לְבִלְתִּי שְׁמוֹעַ אֶת־דְּבָרָי׃", 20.4. "כִּי כֹה אָמַר יְהוָה הִנְנִי נֹתֶנְךָ לְמָגוֹר לְךָ וּלְכָל־אֹהֲבֶיךָ וְנָפְלוּ בְּחֶרֶב אֹיְבֵיהֶם וְעֵינֶיךָ רֹאוֹת וְאֶת־כָּל־יְהוּדָה אֶתֵּן בְּיַד מֶלֶךְ־בָּבֶל וְהִגְלָם בָּבֶלָה וְהִכָּם בֶּחָרֶב׃", 21.4. "כֹּה־אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל הִנְנִי מֵסֵב אֶת־כְּלֵי הַמִּלְחָמָה אֲשֶׁר בְּיֶדְכֶם אֲשֶׁר אַתֶּם נִלְחָמִים בָּם אֶת־מֶלֶךְ בָּבֶל וְאֶת־הַכַּשְׂדִּים הַצָּרִים עֲלֵיכֶם מִחוּץ לַחוֹמָה וְאָסַפְתִּי אוֹתָם אֶל־תּוֹךְ הָעִיר הַזֹּאת׃", 21.8. "וְאֶל־הָעָם הַזֶּה תֹּאמַר כֹּה אָמַר יְהוָה הִנְנִי נֹתֵן לִפְנֵיכֶם אֶת־דֶּרֶךְ הַחַיִּים וְאֶת־דֶּרֶךְ הַמָּוֶת׃", 21.12. "בֵּית דָּוִד כֹּה אָמַר יְהוָה דִּינוּ לַבֹּקֶר מִשְׁפָּט וְהַצִּילוּ גָזוּל מִיַּד עוֹשֵׁק פֶּן־תֵּצֵא כָאֵשׁ חֲמָתִי וּבָעֲרָה וְאֵין מְכַבֶּה מִפְּנֵי רֹעַ מעלליהם [מַעַלְלֵיכֶם׃]", 22.1. "כֹּה אָמַר יְהוָה רֵד בֵּית־מֶלֶךְ יְהוּדָה וְדִבַּרְתָּ שָׁם אֶת־הַדָּבָר הַזֶּה׃", 22.1. "אַל־תִּבְכּוּ לְמֵת וְאַל־תָּנֻדוּ לוֹ בְּכוּ בָכוֹ לַהֹלֵךְ כִּי לֹא יָשׁוּב עוֹד וְרָאָה אֶת־אֶרֶץ מוֹלַדְתּוֹ׃", 22.3. "כֹּה אָמַר יְהוָה כִּתְבוּ אֶת־הָאִישׁ הַזֶּה עֲרִירִי גֶּבֶר לֹא־יִצְלַח בְּיָמָיו כִּי לֹא יִצְלַח מִזַּרְעוֹ אִישׁ יֹשֵׁב עַל־כִּסֵּא דָוִד וּמֹשֵׁל עוֹד בִּיהוּדָה׃", 22.3. "כֹּה אָמַר יְהוָה עֲשׂוּ מִשְׁפָּט וּצְדָקָה וְהַצִּילוּ גָזוּל מִיַּד עָשׁוֹק וְגֵר יָתוֹם וְאַלְמָנָה אַל־תֹּנוּ אַל־תַּחְמֹסוּ וְדָם נָקִי אַל־תִּשְׁפְּכוּ בַּמָּקוֹם הַזֶּה׃", 22.6. "כִּי־כֹה אָמַר יְהוָה עַל־בֵּית מֶלֶךְ יְהוּדָה גִּלְעָד אַתָּה לִי רֹאשׁ הַלְּבָנוֹן אִם־לֹא אֲשִׁיתְךָ מִדְבָּר עָרִים לֹא נושבה [נוֹשָׁבוּ׃]", 22.11. "כִּי כֹה אָמַר־יְהוָה אֶל־שַׁלֻּם בֶּן־יֹאשִׁיָּהוּ מֶלֶךְ יְהוּדָה הַמֹּלֵךְ תַּחַת יֹאשִׁיָּהוּ אָבִיו אֲשֶׁר יָצָא מִן־הַמָּקוֹם הַזֶּה לֹא־יָשׁוּב שָׁם עוֹד׃", 22.18. "לָכֵן כֹּה־אָמַר יְהוָה אֶל־יְהוֹיָקִים בֶּן־יֹאשִׁיָּהוּ מֶלֶךְ יְהוּדָה לֹא־יִסְפְּדוּ לוֹ הוֹי אָחִי וְהוֹי אָחוֹת לֹא־יִסְפְּדוּ לוֹ הוֹי אָדוֹן וְהוֹי הֹדֹה׃", 23.2. "לֹא יָשׁוּב אַף־יְהוָה עַד־עֲשֹׂתוֹ וְעַד־הֲקִימוֹ מְזִמּוֹת לִבּוֹ בְּאַחֲרִית הַיָּמִים תִּתְבּוֹנְנוּ בָהּ בִּינָה׃", 23.2. "לָכֵן כֹּה־אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל עַל־הָרֹעִים הָרֹעִים אֶת־עַמִּי אַתֶּם הֲפִצֹתֶם אֶת־צֹאנִי וַתַּדִּחוּם וְלֹא פְקַדְתֶּם אֹתָם הִנְנִי פֹקֵד עֲלֵיכֶם אֶת־רֹעַ מַעַלְלֵיכֶם נְאֻם־יְהוָה׃", 23.15. "לָכֵן כֹּה־אָמַר יְהוָה צְבָאוֹת עַל־הַנְּבִאִים הִנְנִי מַאֲכִיל אוֹתָם לַעֲנָה וְהִשְׁקִתִים מֵי־רֹאשׁ כִּי מֵאֵת נְבִיאֵי יְרוּשָׁלִַם יָצְאָה חֲנֻפָּה לְכָל־הָאָרֶץ׃", 23.38. "וְאִם־מַשָּׂא יְהוָה תֹּאמֵרוּ לָכֵן כֹּה אָמַר יְהוָה יַעַן אֲמָרְכֶם אֶת־הַדָּבָר הַזֶּה מַשָּׂא יְהוָה וָאֶשְׁלַח אֲלֵיכֶם לֵאמֹר לֹא תֹאמְרוּ מַשָּׂא יְהוָה׃", 24.5. "כֹּה־אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל כַּתְּאֵנִים הַטֹּבוֹת הָאֵלֶּה כֵּן־אַכִּיר אֶת־גָּלוּת יְהוּדָה אֲשֶׁר שִׁלַּחְתִּי מִן־הַמָּקוֹם הַזֶּה אֶרֶץ כַּשְׂדִּים לְטוֹבָה׃", 24.8. "וְכַתְּאֵנִים הָרָעוֹת אֲשֶׁר לֹא־תֵאָכַלְנָה מֵרֹעַ כִּי־כֹה אָמַר יְהוָה כֵּן אֶתֵּן אֶת־צִדְקִיָּהוּ מֶלֶךְ־יְהוּדָה וְאֶת־שָׂרָיו וְאֵת שְׁאֵרִית יְרוּשָׁלִַם הַנִּשְׁאָרִים בָּאָרֶץ הַזֹּאת וְהַיֹּשְׁבִים בְּאֶרֶץ מִצְרָיִם׃", 25.8. "לָכֵן כֹּה אָמַר יְהוָה צְבָאוֹת יַעַן אֲשֶׁר לֹא־שְׁמַעְתֶּם אֶת־דְּבָרָי׃", 25.15. "כִּי כֹה אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל אֵלַי קַח אֶת־כּוֹס הַיַּיִן הַחֵמָה הַזֹּאת מִיָּדִי וְהִשְׁקִיתָה אֹתוֹ אֶת־כָּל־הַגּוֹיִם אֲשֶׁר אָנֹכִי שֹׁלֵחַ אוֹתְךָ אֲלֵיהֶם׃", 27.18. "וְאִם־נְבִאִים הֵם וְאִם־יֵשׁ דְּבַר־יְהוָה אִתָּם יִפְגְּעוּ־נָא בַּיהוָה צְבָאוֹת לְבִלְתִּי־בֹאוּ הַכֵּלִים הַנּוֹתָרִים בְּבֵית־יְהוָה וּבֵית מֶלֶךְ יְהוּדָה וּבִירוּשָׁלִַם בָּבֶלָה׃", 28.1. "וַיְהִי בַּשָּׁנָה הַהִיא בְּרֵאשִׁית מַמְלֶכֶת צִדְקִיָּה מֶלֶךְ־יְהוּדָה בשנת [בַּשָּׁנָה] הָרְבִעִית בַּחֹדֶשׁ הַחֲמִישִׁי אָמַר אֵלַי חֲנַנְיָה בֶן־עַזּוּר הַנָּבִיא אֲשֶׁר מִגִּבְעוֹן בְּבֵית יְהוָה לְעֵינֵי הַכֹּהֲנִים וְכָל־הָעָם לֵאמֹר׃", 28.1. "וַיִּקַּח חֲנַנְיָה הַנָּבִיא אֶת־הַמּוֹטָה מֵעַל צַוַּאר יִרְמְיָה הַנָּבִיא וַיִּשְׁבְּרֵהוּ׃", 29.2. "אַחֲרֵי צֵאת יְכָנְיָה־הַמֶּלֶךְ וְהַגְּבִירָה וְהַסָּרִיסִים שָׂרֵי יְהוּדָה וִירוּשָׁלִַם וְהֶחָרָשׁ וְהַמַּסְגֵּר מִירוּשָׁלִָם׃", 29.2. "וְאַתֶּם שִׁמְעוּ דְבַר־יְהוָה כָּל־הַגּוֹלָה אֲשֶׁר־שִׁלַּחְתִּי מִירוּשָׁלִַם בָּבֶלָה׃", 30.1. "הַדָּבָר אֲשֶׁר הָיָה אֶל־יִרְמְיָהוּ מֵאֵת יְהוָה לֵאמֹר׃", 30.1. "וְאַתָּה אַל־תִּירָא עַבְדִּי יַעֲקֹב נְאֻם־יְהֹוָה וְאַל־תֵּחַת יִשְׂרָאֵל כִּי הִנְנִי מוֹשִׁיעֲךָ מֵרָחוֹק וְאֶת־זַרְעֲךָ מֵאֶרֶץ שִׁבְיָם וְשָׁב יַעֲקֹב וְשָׁקַט וְשַׁאֲנַן וְאֵין מַחֲרִיד׃", | 2.2. "Go, and cry in the ears of Jerusalem, saying: Thus saith the LORD: I remember for thee the affection of thy youth, the love of thine espousals; how thou wentest after Me in the wilderness, in a land that was not sown.", 2.5. "Thus saith the LORD: What unrighteousness have your fathers found in Me, that they are gone far from Me, and have walked after things of nought, and are become nought?", 2.31. "O generation, see ye the word of the LORD: Have I been a wilderness unto Israel? Or a land of thick darkness? Wherefore say My people: ‘We roam at large; we will come no more unto Thee’?", 4.3. "For thus saith the LORD to the men of Judah and to Jerusalem: Break up for you a fallow ground, And sow not among thorns.", 4.27. "For thus saith the LORD: The whole land shall be desolate; Yet will I not make a full end.", 5.14. "Wherefore thus saith the LORD, the God of hosts: Because ye speak this word, Behold, I will make My words in thy mouth fire, And this people wood, and it shall devour them.", 6.6. "For thus hath the LORD of hosts said: Hew ye down her trees, And cast up a mound against Jerusalem; This is the city to be punished; Everywhere there is oppression in the midst of her.", 6.9. "Thus saith the LORD of hosts: They shall thoroughly glean as a vine The remt of Israel; Turn again thy hand As a grape-gatherer upon the shoots.", 6.16. "Thus saith the LORD: Stand ye in the ways and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said: ‘We will not walk therein.’", 6.21. "Therefore thus saith the LORD: Behold, I will lay stumblingblocks before this people, And the fathers and the sons together shall stumble against them, The neighbour and his friend, and they shall perish.", 6.22. "Thus saith the LORD: Behold, a people cometh from the north country, And a great nation shall be roused from the uttermost parts of the earth.", 7.3. "Thus saith the LORD of hosts, the God of Israel: Amend your ways and your doings, and I will cause you to dwell in this place.", 7.20. "Therefore thus saith the Lord GOD: Behold, Mine anger and My fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the land; and it shall burn, and shall not be quenched.", 7.21. "Thus saith the LORD of hosts, the God of Israel: Add your burnt-offerings unto your sacrifices, and eat ye flesh.", 8.4. "Moreover thou shalt say unto them: Thus saith the LORD: Do men fall, and not rise up again? Doth one turn away, and not return?", 9.6. "Therefore thus saith the LORD of hosts: Behold, I will smelt them, and try them; For how else should I do, Because of the daughter of My people?", 9.14. "Therefore thus saith the LORD of hosts, the God of Israel: Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.", 9.16. "Thus saith the LORD of hosts: Consider ye, and call for the mourning women, that they may come; and send for the wise women, that they may come;", 9.22. "Thus saith the LORD: Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, Let not the rich man glory in his riches;", 10.2. "thus saith the LORD: Learn not the way of the nations, And be not dismayed at the signs of heaven; For the nations are dismayed at them.", 10.18. "For thus saith the LORD: Behold, I will sling out the inhabitants of the land at this time, and will distress them, that they may feel it.", 11.3. "and say thou unto them: Thus saith the LORD, the God of Israel: Cursed be the man that heareth not the words of this covet,", 11.11. "Therefore thus saith the LORD: Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto Me, I will not hearken unto them.", 11.21. "Therefore thus saith the LORD concerning the men of Anathoth, that seek thy life, saying: ‘Thou shalt not prophesy in the name of the LORD, that thou die not by our hand’;", 12.14. "Thus saith the LORD: As for all Mine evil neighbours, that touch the inheritance which I have caused My people Israel to inherit, behold, I will pluck them up from off their land, and will pluck up the house of Judah from among them.", 13.1. "Thus said the LORD unto me: ‘Go, and get thee a linen girdle, and put it upon thy loins, and put it not in water.’", 13.9. "Thus saith the LORD: After this manner will I mar the pride of Judah, and the great pride of Jerusalem,", 13.13. "Then shalt thou say unto them: Thus saith the LORD: Behold, I will fill all the inhabitants of this land, even the kings that sit upon David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.", 14.15. "Therefore thus saith the LORD: As for the prophets that prophesy in My name, and I sent them not, yet they say: Sword and famine shall not be in this land, by sword and famine shall those prophets be consumed;", 15.2. "And it shall come to pass, when they say unto thee: Whither shall we go forth? then thou shall tell them: Thus saith the LORD: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity.", 15.19. "Therefore thus saith the LORD: If thou return, and I bring thee back, Thou shalt stand before Me; And if thou bring forth the precious out of the vile, Thou shalt be as My mouth; Let them return unto thee, But thou shalt not return unto them.", 16.3. "For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bore them, and concerning their fathers that begot them in this land:", 16.5. "For thus saith the LORD: Enter not into the house of mourning, neither go to lament, neither bemoan them; for I have taken away My peace from this people, saith the LORD, even mercy and compassion.", 16.9. "For thus saith the LORD of hosts, the God of Israel: Behold, I will cause to cease out of this place, Before your eyes and in your days, The voice of mirth and the voice of gladness, The voice of the bridegroom and the voice of the bride.", 17.19. "Thus said the LORD unto me: Go, and stand in the gate of the children of the people, whereby the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;", 17.21. "thus saith the LORD: Take heed for the sake of your souls, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;", 18.13. "Therefore thus saith the LORD: Ask ye now among the nations, Who hath heard such things; The virgin of Israel hath done A very horrible thing.", 19.3. "and say: Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; thus saith the LORD of hosts, the God of Israel: Behold, I will bring evil upon this place, which whosoever heareth, his ears shall tingle;", 19.11. "and shalt say unto them: Thus saith the LORD of hosts: Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again; and they shall bury in Topheth, for want of room to bury.", 19.15. "’Thus saith the LORD of hosts, the God of Israel: Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it; because they have made their neck stiff, that they might not hear My words.’", 20.4. "For thus saith the LORD: Behold, I will make thee a terror to thyself, and to all thy friends; and they shall fall by the sword of their enemies, and thine eyes shall behold it; and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive to Babylon, and shall slay them with the sword.", 21.4. "Thus saith the LORD, the God of Israel: Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans, that besiege you without the walls, and I will gather them into the midst of this city.", 21.8. "And unto this people thou shalt say: Thus saith the LORD: Behold, I set before you the way of life and the way of death.", 21.12. "O house of David, thus saith the LORD: Execute justice in the morning, And deliver the spoiled out of the hand of the oppressor, Lest My fury go forth like fire, And burn that none can quench it, Because of the evil of your doings.", 22.1. "Thus said the LORD: Go down to the house of the king of Judah, and speak there this word,", 22.3. "Thus saith the LORD: Execute ye justice and righteousness, and deliver the spoiled out of the hand of the oppressor; and do no wrong, do no violence, to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.", 22.6. "For thus saith the LORD concerning the house of the king of Judah: Thou art Gilead unto Me, The head of Lebanon; Yet surely I will make thee a wilderness, Cities which are not inhabited.", 22.11. "For thus saith the LORD touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went forth out of this place: He shall not return thither any more;", 22.18. "Therefore thus saith the LORD concerning Jehoiakim the son of Josiah, king of Judah: They shall not lament for him: ‘Ah my brother! ’ or: ‘Ah sister! ’ They shall not lament for him: ‘Ah lord! ’ or: ‘Ah his glory! ’", 23.2. "Therefore thus saith the LORD, the God of Israel, against the shepherds that feed My people: Ye have scattered My flock, and driven them away, and have not taken care of them; behold, I will visit upon you the evil of your doings, saith the LORD.", 23.15. "Therefore thus saith the LORD of hosts concerning the prophets: Behold, I will feed them with wormwood, And make them drink the water of gall; For from the prophets of Jerusalem Is ungodliness gone forth into all the land.", 23.38. "But if ye say: ‘The burden of the LORD’; therefore thus saith the LORD: Because ye say this word: ‘The burden of the LORD’, and I have sent unto you, saying: ‘Ye shall not say: The burden of the LORD’;", 24.5. "’Thus saith the LORD, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good.", 24.8. "And as the bad figs, which cannot be eaten, they are so bad; surely thus saith the LORD: So will I make Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt;", 25.8. "Therefore thus saith the LORD of hosts: Because ye have not heard My words,", 25.15. "For thus saith the LORD, the God of Israel, unto me: Take this cup of the wine of fury at My hand, and cause all the nations, to whom I send thee, to drink it.", 27.18. "But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.", 28.1. "And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Haiah the son of Azzur the prophet, who was of Gibeon, spoke unto me in the house of the LORD, in the presence of the priests and of all the people, saying:", 29.2. "after that Jeconiah the king, and the queen-mother, and the officers, and the princes of Judah and Jerusalem, and the craftsmen, and the smiths, were departed from Jerusalem;", 30.1. "The word that came to Jeremiah from the LORD, saying:", |
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23. Hebrew Bible, Joshua, 12.6, 22.17 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 353, 371| 12.6. "מֹשֶׁה עֶבֶד־יְהוָה וּבְנֵי יִשְׂרָאֵל הִכּוּם וַיִּתְּנָהּ מֹשֶׁה עֶבֶד־יְהוָה יְרֻשָּׁה לָרֻאוּבֵנִי וְלַגָּדִי וְלַחֲצִי שֵׁבֶט הַמְנַשֶּׁה׃", 22.17. "הַמְעַט־לָנוּ אֶת־עֲוֺן פְּעוֹר אֲשֶׁר לֹא־הִטַּהַרְנוּ מִמֶּנּוּ עַד הַיּוֹם הַזֶּה וַיְהִי הַנֶּגֶף בַּעֲדַת יְהוָה׃", | 12.6. "Moses the servant of the LORD and the children of Israel smote them; and Moses the servant of the LORD gave it for a possession unto the Reubenites, and the Gadites, and the half-tribe of Manasseh.", 22.17. "Is the iniquity of Peor too little for us, from which we have not cleansed ourselves unto this day, although there came a plague upon the congregation of the LORD,", |
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24. Hebrew Bible, Ezekiel, 2.4, 3.11, 3.27, 4.4-4.6, 4.13, 5.5, 5.7-5.8, 6.3, 6.11, 7.2, 7.9, 8.11, 11.5, 11.7, 11.16-11.17, 12.10, 12.19 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 371, 622, 832| 2.4. "וְהַבָּנִים קְשֵׁי פָנִים וְחִזְקֵי־לֵב אֲנִי שׁוֹלֵחַ אוֹתְךָ אֲלֵיהֶם וְאָמַרְתָּ אֲלֵיהֶם כֹּה אָמַר אֲדֹנָי יְהֹוִה׃", 3.11. "וְלֵךְ בֹּא אֶל־הַגּוֹלָה אֶל־בְּנֵי עַמֶּךָ וְדִבַּרְתָּ אֲלֵיהֶם וְאָמַרְתָּ אֲלֵיהֶם כֹּה אָמַר אֲדֹנָי יְהֹוִה אִם־יִשְׁמְעוּ וְאִם־יֶחְדָּלוּ׃", 3.27. "וּבְדַבְּרִי אוֹתְךָ אֶפְתַּח אֶת־פִּיךָ וְאָמַרְתָּ אֲלֵיהֶם כֹּה אָמַר אֲדֹנָי יְהֹוִה הַשֹּׁמֵעַ יִשְׁמָע וְהֶחָדֵל יֶחְדָּל כִּי בֵּית מְרִי הֵמָּה׃", 4.4. "וְאַתָּה שְׁכַב עַל־צִדְּךָ הַשְּׂמָאלִי וְשַׂמְתָּ אֶת־עֲוֺן בֵּית־יִשְׂרָאֵל עָלָיו מִסְפַּר הַיָּמִים אֲשֶׁר תִּשְׁכַּב עָלָיו תִּשָּׂא אֶת־עֲוֺנָם׃", 4.5. "וַאֲנִי נָתַתִּי לְךָ אֶת־שְׁנֵי עֲוֺנָם לְמִסְפַּר יָמִים שְׁלֹשׁ־מֵאוֹת וְתִשְׁעִים יוֹם וְנָשָׂאתָ עֲוֺן בֵּית־יִשְׂרָאֵל׃", 4.6. "וְכִלִּיתָ אֶת־אֵלֶּה וְשָׁכַבְתָּ עַל־צִדְּךָ הימוני [הַיְמָנִי] שֵׁנִית וְנָשָׂאתָ אֶת־עֲוֺן בֵּית־יְהוּדָה אַרְבָּעִים יוֹם יוֹם לַשָּׁנָה יוֹם לַשָּׁנָה נְתַתִּיו לָךְ׃", 4.13. "וַיֹּאמֶר יְהוָה כָּכָה יֹאכְלוּ בְנֵי־יִשְׂרָאֵל אֶת־לַחְמָם טָמֵא בַּגּוֹיִם אֲשֶׁר אַדִּיחֵם שָׁם׃", 5.5. "כֹּה אָמַר אֲדֹנָי יְהֹוִה זֹאת יְרוּשָׁלִַם בְּתוֹךְ הַגּוֹיִם שַׂמְתִּיהָ וּסְבִיבוֹתֶיהָ אֲרָצוֹת׃", 5.7. "לָכֵן כֹּה־אָמַר אֲדֹנָי יְהוִה יַעַן הֲמָנְכֶם מִן־הַגּוֹיִם אֲשֶׁר סְבִיבוֹתֵיכֶם בְּחֻקּוֹתַי לֹא הֲלַכְתֶּם וְאֶת־מִשְׁפָּטַי לֹא עֲשִׂיתֶם וּכְמִשְׁפְּטֵי הַגּוֹיִם אֲשֶׁר סְבִיבוֹתֵיכֶם לֹא עֲשִׂיתֶם׃", 5.8. "לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה הִנְנִי עָלַיִךְ גַּם־אָנִי וְעָשִׂיתִי בְתוֹכֵךְ מִשְׁפָּטִים לְעֵינֵי הַגּוֹיִם׃", 6.3. "וְאָמַרְתָּ הָרֵי יִשְׂרָאֵל שִׁמְעוּ דְּבַר־אֲדֹנָי יְהוִה כֹּה־אָמַר אֲדֹנָי יְהוִה לֶהָרִים וְלַגְּבָעוֹת לָאֲפִיקִים ולגאית [וְלַגֵּאָיוֹת] הִנְנִי אֲנִי מֵבִיא עֲלֵיכֶם חֶרֶב וְאִבַּדְתִּי בָּמוֹתֵיכֶם׃", 6.11. "כֹּה־אָמַר אֲדֹנָי יְהוִה הַכֵּה בְכַפְּךָ וּרְקַע בְּרַגְלְךָ וֶאֱמָר־אָח אֶל כָּל־תּוֹעֲבוֹת רָעוֹת בֵּית יִשְׂרָאֵל אֲשֶׁר בַּחֶרֶב בָּרָעָב וּבַדֶּבֶר יִפֹּלוּ׃", 7.2. "וְאַתָּה בֶן־אָדָם כֹּה־אָמַר אֲדֹנָי יְהוִה לְאַדְמַת יִשְׂרָאֵל קֵץ בָּא הַקֵּץ עַל־ארבעת [אַרְבַּע] כַּנְפוֹת הָאָרֶץ׃", 7.2. "וּצְבִי עֶדְיוֹ לְגָאוֹן שָׂמָהוּ וְצַלְמֵי תוֹעֲבֹתָם שִׁקּוּצֵיהֶם עָשׂוּ בוֹ עַל־כֵּן נְתַתִּיו לָהֶם לְנִדָּה׃", 7.9. "וְלֹא־תָחוֹס עֵינִי וְלֹא אֶחְמוֹל כִּדְרָכַיִךְ עָלַיִךְ אֶתֵּן וְתוֹעֲבוֹתַיִךְ בְּתוֹכֵךְ תִּהְיֶיןָ וִידַעְתֶּם כִּי אֲנִי יְהוָה מַכֶּה׃", 8.11. "וְשִׁבְעִים אִישׁ מִזִּקְנֵי בֵית־יִשְׂרָאֵל וְיַאֲזַנְיָהוּ בֶן־שָׁפָן עֹמֵד בְּתוֹכָם עֹמְדִים לִפְנֵיהֶם וְאִישׁ מִקְטַרְתּוֹ בְּיָדוֹ וַעֲתַר עֲנַן־הַקְּטֹרֶת עֹלֶה׃", 11.5. "וַתִּפֹּל עָלַי רוּחַ יְהוָה וַיֹּאמֶר אֵלַי אֱמֹר כֹּה־אָמַר יְהוָה כֵּן אֲמַרְתֶּם בֵּית יִשְׂרָאֵל וּמַעֲלוֹת רוּחֲכֶם אֲנִי יְדַעְתִּיהָ׃", 11.7. "לָכֵן כֹּה־אָמַר אֲדֹנָי יְהוִה חַלְלֵיכֶם אֲשֶׁר שַׂמְתֶּם בְּתוֹכָהּ הֵמָּה הַבָּשָׂר וְהִיא הַסִּיר וְאֶתְכֶם הוֹצִיא מִתּוֹכָהּ׃", 11.16. "לָכֵן אֱמֹר כֹּה־אָמַר אֲדֹנָי יְהוִה כִּי הִרְחַקְתִּים בַּגּוֹיִם וְכִי הֲפִיצוֹתִים בָּאֲרָצוֹת וָאֱהִי לָהֶם לְמִקְדָּשׁ מְעַט בָּאֲרָצוֹת אֲשֶׁר־בָּאוּ שָׁם׃", 11.17. "לָכֵן אֱמֹר כֹּה־אָמַר אֲדֹנָי יְהוִה וְקִבַּצְתִּי אֶתְכֶם מִן־הָעַמִּים וְאָסַפְתִּי אֶתְכֶם מִן־הָאֲרָצוֹת אֲשֶׁר נְפֹצוֹתֶם בָּהֶם וְנָתַתִּי לָכֶם אֶת־אַדְמַת יִשְׂרָאֵל׃", 12.19. "וְאָמַרְתָּ אֶל־עַם הָאָרֶץ כֹּה־אָמַר אֲדֹנָי יְהוִה לְיוֹשְׁבֵי יְרוּשָׁלִַם אֶל־אַדְמַת יִשְׂרָאֵל לַחְמָם בִּדְאָגָה יֹאכֵלוּ וּמֵימֵיהֶם בְּשִׁמָּמוֹן יִשְׁתּוּ לְמַעַן תֵּשַׁם אַרְצָהּ מִמְּלֹאָהּ מֵחֲמַס כָּל־הַיֹּשְׁבִים בָּהּ׃", | 2.4. "and the children are brazen-faced and stiff-hearted, I do send thee unto them; and thou shalt say unto them: Thus saith the Lord GOD.", 3.11. "And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them: Thus saith the Lord GOD; whether they will hear, or whether they will forbear.’", 3.27. "But when I speak with thee, I will open thy mouth, and thou shalt say unto them: Thus saith the Lord GOD; he that heareth, let him hear, and he that forbeareth, let him forbear; for they are a rebellious house.", 4.4. "Moreover lie thou upon thy left side, and lay the iniquity of the house of Israel upon it; according to the number of the days that thou shalt lie upon it, thou shalt bear their iniquity.", 4.5. "For I have appointed the years of their iniquity to be unto thee a number of days, even three hundred and ninety days; so shalt thou bear the iniquity of the house of Israel.", 4.6. "And again, when thou hast accomplished these, thou shalt lie on thy right side, and shalt bear the iniquity of the house of Judah; forty days, each day for a year, have I appointed it unto thee.", 4.13. "And the LORD said: ‘Even thus shall the children of Israel eat their bread unclean, among the nations whither I will drive them.’", 5.5. "Thus saith the Lord GOD: This is Jerusalem! I have set her in the midst of the nations, and countries are round about her.", 5.7. "Therefore thus saith the Lord GOD: Because ye have outdone the nations that are round about you, in that ye have not walked in My statutes, neither have kept Mine ordices, neither have done after the ordices of the nations that are round about you;", 5.8. "therefore thus saith the Lord GOD: Behold, I, even I, am against thee, and I will execute judgments in the midst of thee in the sight of the nations.", 6.3. "and say: Ye mountains of Israel, hear the word of the Lord GOD: Thus saith the Lord GOD concerning the mountains and concerning the hills, concerning the ravines and concerning the valleys: Behold, I, even I, will bring a sword upon you, and I will destroy your high places.", 6.11. "Thus saith the Lord GOD: Smite with thy hand, and stamp with thy foot, and say: Alas! because of all the evil abominations of the house of Israel; for they shall fall by the sword, by the famine, and by the pestilence.", 7.2. "’And thou, son of man, thus saith the Lord GOD concerning the land of Israel: An end! the end is come upon the four corners of the land.", 7.9. "And Mine eye shall not spare, neither will I have pity; I will bring upon thee according to thy ways, and thine abominations shall be in the midst of thee; and ye shall know that I the LORD do smite.", 8.11. "And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and a thick cloud of incense went up.", 11.5. "And the spirit of the LORD fell upon me, and He said unto me: ‘Speak: Thus saith the LORD: Thus have ye said, O house of Israel; for I know the things that come into your mind.", 11.7. "Therefore thus saith the Lord GOD: Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron; but ye shall be brought forth out of the midst of it.", 11.16. "therefore say: Thus saith the Lord GOD: Although I have removed them far off among the nations, and although I have scattered them among the countries, yet have I been to them as a little sanctuary in the countries where they are come;", 11.17. "therefore say: Thus saith the Lord GOD: I will even gather you from the peoples, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.", 12.10. "Say thou unto them: Thus saith the Lord GOD: Concerning the prince, even this burden, in Jerusalem, and all the house of Israel among whom they are,", 12.19. "and say unto the people of the land: Thus saith the Lord GOD concerning the inhabitants of Jerusalem in the land of Israel. They shall eat their bread with anxiety, and drink their water with appalment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.", |
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25. Hebrew Bible, Nehemiah, 1.5, 4.14, 8.3, 9.32 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 345, 371| 1.5. "וָאֹמַר אָנָּא יְהוָה אֱלֹהֵי הַשָּׁמַיִם הָאֵל הַגָּדוֹל וְהַנּוֹרָא שֹׁמֵר הַבְּרִית וָחֶסֶד לְאֹהֲבָיו וּלְשֹׁמְרֵי מִצְוֺתָיו׃", 4.14. "בִּמְקוֹם אֲשֶׁר תִּשְׁמְעוּ אֶת־קוֹל הַשּׁוֹפָר שָׁמָּה תִּקָּבְצוּ אֵלֵינוּ אֱלֹהֵינוּ יִלָּחֶם לָנוּ׃", 8.3. "וַיִּקְרָא־בוֹ לִפְנֵי הָרְחוֹב אֲשֶׁר לִפְנֵי שַׁעַר־הַמַּיִם מִן־הָאוֹר עַד־מַחֲצִית הַיּוֹם נֶגֶד הָאֲנָשִׁים וְהַנָּשִׁים וְהַמְּבִינִים וְאָזְנֵי כָל־הָעָם אֶל־סֵפֶר הַתּוֹרָה׃", 9.32. "וְעַתָּה אֱלֹהֵינוּ הָאֵל הַגָּדוֹל הַגִּבּוֹר וְהַנּוֹרָא שׁוֹמֵר הַבְּרִית וְהַחֶסֶד אַל־יִמְעַט לְפָנֶיךָ אֵת כָּל־הַתְּלָאָה אֲשֶׁר־מְצָאַתְנוּ לִמְלָכֵינוּ לְשָׂרֵינוּ וּלְכֹהֲנֵינוּ וְלִנְבִיאֵנוּ וְלַאֲבֹתֵינוּ וּלְכָל־עַמֶּךָ מִימֵי מַלְכֵי אַשּׁוּר עַד הַיּוֹם הַזֶּה׃", | 1.5. "and said: ‘I beseech Thee, O LORD, the God of heaven, the great and awful God, that keepeth covet and mercy with them that love Him and keep His commandments;", 4.14. "in what place soever ye hear the sound of the horn, resort ye thither unto us; our God will fight for us.’", 8.3. "And he read therein before the broad place that was before the water gate from early morning until midday, in the presence of the men and the women, and of those that could understand; and the ears of all the people were attentive unto the book of the Law.", 9.32. "Now therefore, our God, the great, the mighty, and the awful God, who keepest covet and mercy, let not all the travail seem little before Thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all Thy people, since the time of the kings of Assyria unto this day.", |
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26. Hebrew Bible, Zechariah, 14.2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 371| 14.2. "בַּיּוֹם הַהוּא יִהְיֶה עַל־מְצִלּוֹת הַסּוּס קֹדֶשׁ לַיהוָה וְהָיָה הַסִּירוֹת בְּבֵית יְהוָה כַּמִּזְרָקִים לִפְנֵי הַמִּזְבֵּחַ׃", 14.2. "וְאָסַפְתִּי אֶת־כָּל־הַגּוֹיִם אֶל־יְרוּשָׁלִַם לַמִּלְחָמָה וְנִלְכְּדָה הָעִיר וְנָשַׁסּוּ הַבָּתִּים וְהַנָּשִׁים תשגלנה [תִּשָּׁכַבְנָה] וְיָצָא חֲצִי הָעִיר בַּגּוֹלָה וְיֶתֶר הָעָם לֹא יִכָּרֵת מִן־הָעִיר׃", | 14.2. "For I will gather all nations against Jerusalem to battle; And the city shall be taken, and the houses rifled, And the women ravished; And half of the city shall go forth into captivity, But the residue of the people shall not be cut off from the city.", |
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27. Hebrew Bible, 1 Chronicles, 6.34, 6.49, 16.25 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 345, 832| 6.34. "וְאַהֲרֹן וּבָנָיו מַקְטִירִים עַל־מִזְבַּח הָעוֹלָה וְעַל־מִזְבַּח הַקְּטֹרֶת לְכֹל מְלֶאכֶת קֹדֶשׁ הַקֳּדָשִׁים וּלְכַפֵּר עַל־יִשְׂרָאֵל כְּכֹל אֲשֶׁר צִוָּה מֹשֶׁה עֶבֶד הָאֱלֹהִים׃", 6.49. "וַיִּתְּנוּ בְנֵי־יִשְׂרָאֵל לַלְוִיִּם אֶת־הֶעָרִים וְאֶת־מִגְרְשֵׁיהֶם׃", 16.25. "כִּי גָדוֹל יְהוָה וּמְהֻלָּל מְאֹד וְנוֹרָא הוּא עַל־כָּל־אֱלֹהִים׃", | 6.34. "But Aaron and his sons offered upon the altar of burnt-offering, and upon the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.", 6.49. "So the children of Israel gave to the Levites the cities with the open land about them.", 16.25. "For great is the LORD, and highly to be praised; He also is to be feared above all gods.", |
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28. Hebrew Bible, Ezra, 10.8-10.9 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 454| 10.8. "וְכֹל אֲשֶׁר לֹא־יָבוֹא לִשְׁלֹשֶׁת הַיָּמִים כַּעֲצַת הַשָּׂרִים וְהַזְּקֵנִים יָחֳרַם כָּל־רְכוּשׁוֹ וְהוּא יִבָּדֵל מִקְּהַל הַגּוֹלָה׃", 10.9. "וַיִּקָּבְצוּ כָל־אַנְשֵׁי־יְהוּדָה וּבִנְיָמִן יְרוּשָׁלִַם לִשְׁלֹשֶׁת הַיָּמִים הוּא חֹדֶשׁ הַתְּשִׁיעִי בְּעֶשְׂרִים בַּחֹדֶשׁ וַיֵּשְׁבוּ כָל־הָעָם בִּרְחוֹב בֵּית הָאֱלֹהִים מַרְעִידִים עַל־הַדָּבָר וּמֵהַגְּשָׁמִים׃", | 10.8. "and that whosoever came not within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of the captivity.", 10.9. "Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within the three days; it was the ninth month, on the twentieth day of the month; and all the people sat in the broad place before the house of God, trembling because of this matter, and for the great rain.", |
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29. Hebrew Bible, 2 Chronicles, 6.28 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 662| 6.28. "רָעָב כִּי־יִהְיֶה בָאָרֶץ דֶּבֶר כִּי־יִהְיֶה שִׁדָּפוֹן וְיֵרָקוֹן אַרְבֶּה וְחָסִיל כִּי יִהְיֶה כִּי יָצַר־לוֹ אוֹיְבָיו בְּאֶרֶץ שְׁעָרָיו כָּל־נֶגַע וְכָל־מַחֲלָה׃", | 6.28. "If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemies besiege them in the land of their cities; whatsoever plague or whatsoever sickness there be;", |
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30. Septuagint, Tobit, 3.4, 5.4, 6.16, 6.18, 8.2-8.3, 11.4, 11.7, 12.15 (4th cent. BCE - 2nd cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 338, 353 | 3.4. For they disobeyed thy commandments, and thou gavest us over to plunder, captivity, and death; thou madest us a byword of reproach in all the nations among which we have been dispersed. 5.4. So he went to look for a man; and he found Raphael, who was an angel, 6.16. When you enter the bridal chamber, you shall take live ashes of incense and lay upon them some of the heart and liver of the fish so as to make a smoke. 8.2. As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 11.4. And take the gall of the fish with you." So they went their way, and the dog went along behind them. 11.7. Raphael said, "I know, Tobias, that your father will open his eyes. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One." |
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31. Anon., 1 Enoch, 87.1-87.3, 90.14 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 338 | 87.1. And again I saw how they began to gore each other and to devour each other, and the earth 87.2. began to cry aloud. And I raised mine eyes again to heaven, and I saw in the vision, and behold there came forth from heaven beings who were like white men: and four went forth from that place 87.3. and three with them. And those three that had last come forth grasped me by my hand and took me up, away from the generations of the earth, and raised me up to a lofty place, and showed me |
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| 32. Anon., Testament of Job, 20.1-20.6, 26.1, 26.5-26.6, 31.2-31.3, 52.1-52.2, 52.11 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 359, 360, 376, 454 |
| 33. Anon., Testament of Zebulun, 4.2, 7.1-7.2, 8.2-8.4 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 376 |
34. Hebrew Bible, Daniel, 2.9, 2.31, 7.7, 9.4 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 294, 345| 2.9. "דִּי הֵן־חֶלְמָא לָא תְהוֹדְעֻנַּנִי חֲדָה־הִיא דָתְכוֹן וּמִלָּה כִדְבָה וּשְׁחִיתָה הזמנתון [הִזְדְּמִנְתּוּן] לְמֵאמַר קָדָמַי עַד דִּי עִדָּנָא יִשְׁתַּנֵּא לָהֵן חֶלְמָא אֱמַרוּ לִי וְאִנְדַּע דִּי פִשְׁרֵהּ תְּהַחֲוֻנַּנִי׃", 2.31. "אַנְתְּה מַלְכָּא חָזֵה הֲוַיְתָ וַאֲלוּ צְלֵם חַד שַׂגִּיא צַלְמָא דִּכֵּן רַב וְזִיוֵהּ יַתִּיר קָאֵם לְקָבְלָךְ וְרֵוֵהּ דְּחִיל׃", 7.7. "בָּאתַר דְּנָה חָזֵה הֲוֵית בְּחֶזְוֵי לֵילְיָא וַאֲרוּ חֵיוָה רביעיה [רְבִיעָאָה] דְּחִילָה וְאֵימְתָנִי וְתַקִּיפָא יַתִּירָא וְשִׁנַּיִן דִּי־פַרְזֶל לַהּ רַבְרְבָן אָכְלָה וּמַדֱּקָה וּשְׁאָרָא ברגליה [בְּרַגְלַהּ] רָפְסָה וְהִיא מְשַׁנְּיָה מִן־כָּל־חֵיוָתָא דִּי קָדָמַיהּ וְקַרְנַיִן עֲשַׂר לַהּ׃", 9.4. "וָאֶתְפַּלְלָה לַיהוָה אֱלֹהַי וָאֶתְוַדֶּה וָאֹמְרָה אָנָּא אֲדֹנָי הָאֵל הַגָּדוֹל וְהַנּוֹרָא שֹׁמֵר הַבְּרִית וְהַחֶסֶד לְאֹהֲבָיו וּלְשֹׁמְרֵי מִצְוֺתָיו׃", | 2.9. "that, if ye make not known unto me the dream, there is but one law for you; and ye have agreed together to speak before me lying and corrupt words, till the time be changed; only tell me the dream, and I shall know that ye can declare unto me the interpretation thereof.’", 2.31. "Thou, O king, sawest, and behold a great image. This image, which was mighty, and whose brightness was surpassing, stood before thee; and the appearance thereof was terrible.", 7.7. "After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth; it devoured and broke in pieces, and stamped the residue with its feet; and it was diverse from all the beasts that were before it; and it had ten horns.", 9.4. "And I prayed unto the LORD my God, and made confession, and said: ‘O Lord, the great and awful God, who keepest covet and mercy with them that love Thee and keep Thy commandments,", |
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35. Septuagint, Ecclesiasticus (Siracides), 1.8, 9.18, 28.17, 43.29, 46.5 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 345, 353, 605 | 1.8. She dwells with all flesh according to his gift,and he supplied her to those who love him. 9.18. A babbler is feared in his city,and the man who is reckless in speech will be hated. 28.17. The blow of a whip raises a welt,but a blow of the tongue crushes the bones. 46.5. He called upon the Most High, the Mighty One,when enemies pressed him on every side, |
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36. Septuagint, Judith, 5.12, 15.5 (2nd cent. BCE - 0th cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 353, 354 | 5.12. Then they cried out to their God, and he afflicted the whole land of Egypt with incurable plagues; and so the Egyptians drove them out of their sight. 15.5. And when the Israelites heard it, with one accord they fell upon the enemy, and cut them down as far as Choba. Those in Jerusalem and all the hill country also came, for they were told what had happened in the camp of the enemy; and those in Gilead and in Galilee outflanked them with great slaughter, even beyond Damascus and its borders. |
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37. Septuagint, Wisdom of Solomon, 1.8, 5.1, 5.11, 9.18, 10.16, 18.20-18.25, 28.17, 43.29, 46.5 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 345, 353, 605, 662, 832 | 1.8. therefore no one who utters unrighteous things will escape notice,and justice, when it punishes, will not pass him by. 5.1. Then the righteous man will stand with great confidence in the presence of those who have afflicted him,and those who make light of his labors. 5.11. or as, when a bird flies through the air,no evidence of its passage is found;the light air, lashed by the beat of its pinions and pierced by the force of its rushing flight,is traversed by the movement of its wings,and afterward no sign of its coming is found there; 9.18. And thus the paths of those on earth were set right,and men were taught what pleases thee,and were saved by wisdom. 10.16. She entered the soul of a servant of the Lord,and withstood dread kings with wonders and signs. 18.20. The experience of death touched also the righteous,and a plague came upon the multitude in the desert,but the wrath did not long continue. 18.21. For a blameless man was quick to act as their champion;he brought forward the shield of his ministry,prayer and propitiation by incense;he withstood the anger and put an end to the disaster,showing that he was thy servant. 18.22. He conquered the wrath not by strength of body,and not by force of arms,but by his word he subdued the punisher,appealing to the oaths and covets given to our fathers. 18.23. For when the dead had already fallen on one another in heaps,he intervened and held back the wrath,and cut off its way to the living. 18.24. For upon his long robe the whole world was depicted,and the glories of the fathers were engraved on the four rows of stones,and thy majesty on the diadem upon his head. 18.25. To these the destroyer yielded, these he feared;for merely to test the wrath was enough. |
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38. Philo of Alexandria, On The Cherubim, 30 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 361 | 30. And let the flaming sword teach thee that these things might be followed by a prompt and fiery reason combined with action, which never ceases being in motion with rapidity and energy to the selection of good objects, and the avoidance of all such as are evil. X. 30. for those who have devoted themselves to the doctrines of philosophy say that what are called the categories in nature are ten only in number, --quality, essence, quantity, relation, action, passion, possession, condition, and those two without which nothing can exist, time and place. |
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| 39. Philo of Alexandria, On The Decalogue, 88 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 361 |
40. Philo of Alexandria, On Flight And Finding, 12 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 361 | 12. For the world has been created, and has by all means derived its existence from some extraneous cause. But the word itself of the Creator is the seal by which each of existing things is invested with form. In accordance with which fact perfect species also does from the very beginning follow things when created, as being an impression and image of the perfect word. |
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41. Philo of Alexandria, On The Migration of Abraham, 175 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 361 | 175. But when he has arrived at the height of perfect knowledge, then, running forward vigorously, he keeps up with the speed of him who was previously leading him in his way; for in this way they will both become attendants of God who is the guide of all things; no one of those who hold erroneous opinions accompanying them any longer, and even Lot himself, who turned on one side the soul, which might have been upright and inflexible, removing and living at a distance. XXXII. |
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42. Philo of Alexandria, On The Posterity of Cain, 47 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 662 | 47. Now the former kind of humiliation arises out of weakness, being a species of that multiform disease of many changes, leprosy. "For when his appearance seems more Humble," being broken as to its level and fresh face, than the lawgiver says that that humble disease leprosy exists. |
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43. Philo of Alexandria, On The Sacrifices of Cain And Abel, 70 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 361 | 70. And this happens to nearly all those men who hesitate and vacillate between two opinions, even if they do not confess it in express words. For when any thing unexpected befalls them, inasmuch as they did not previously believe firmly in God the Saviour, they take refuge in the assistance of created things, of physicians, of herbs, of the composition of drugs, in a carefully considered plan of life, and in any other aid which may be derived from mortal man. And if any one were to say to them, "Flee, O ye wretched men, to Him who is the only physician for the diseases of the soul, and discard all this falsely called assistance which ye are seeking to find in the creature who is subject to the same sufferings as yourselves," they would laugh at and ridicule him; saying, "Tell us this to-morrow." Since, even if any thing were to happen to them they would not supplicate the Deity to avert the present evils from them. |
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44. Philo of Alexandria, On The Special Laws, 3.76 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 361 | 3.76. Therefore justice in every case pursues the man who has committed violence, nor is his iniquity excused by the difference of the place, so that cannot be any plea to defend him from the consequence of his violence and lawlessness; but as I have said before, there will be compassion and pardon for the damsel in the one case, and in the other inexecrable punishment will visit her. |
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45. Philo of Alexandria, On The Embassy To Gaius, 359 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 361 | 359. and then we being driven about in this way followed him up and down through the whole place, being mocked and ridiculed by our adversaries like people at a play in the theatre; for indeed the whole matter was a kind of farce: the judge assumed the part of an accuser, and the accusers the part of an unjust judge, who look upon the defendants with an eye of hostility, and act in accordance with the nature of truth. |
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| 46. Philo of Alexandria, That The Worse Attacks The Better, 171, 134 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 361 |
47. Philo of Alexandria, On Curses, 99 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 361 | 99. accordingly, he who re-fashions and changes all honourable things in a seemly and natural manner, is the father of those who pursue every object of the outward sense, and all other iimate objects; for if he had pursued the incorporeal natures which are accessible only to the intellect, he would have preserved those boundaries marked out by his elders, which they established as a defence to virtue, stamping each appearance of virtue with its own appropriate Image. XXX. |
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| 48. Philo of Alexandria, On Sobriety, 37 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 361 |
49. Josephus Flavius, Against Apion, 1.53, 1.218, 2.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 361 | 1.53. 10. There have been indeed some bad men who have attempted to calumniate my history, and took it to be a kind of scholastic performance for the exercise of young men. A strange sort of accusation and calumny this! since every one that undertakes to deliver the history of actions truly, ought to know them accurately himself in the first place, as either having been concerned in them himself, or been informed of them by such as knew them. 1.218. However, Demetrius Phalereus, and the elder Philo, with Eupolemus, have not greatly missed the truth about our affairs; whose lesser mistakes ought therefore to be forgiven them; for it was not in their power to understand our writings with the utmost accuracy. /p 2.5. For I also have observed, that many men are very much delighted when they see a man who first began to reproach another, to be himself exposed to contempt on account of the vices he hath himself been guilty of. |
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50. New Testament, Matthew, 7.13, 8.17, 11.12, 18.27, 24.30-24.31, 27.64 (1st cent. CE - 1st cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 358, 371, 376, 454, 622, 662| 7.13. Εἰσέλθατε διὰ τῆς στενῆς πύλης· ὅτι πλατεῖα καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι διʼ αὐτῆς· 8.17. ὅπως πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαίου τοῦ προφήτου λέγοντος Αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν καὶ τὰς νόσους ἐβάστασεν. 11.12. ἀπὸ δὲ τῶν ἡμερῶν Ἰωάνου τοῦ βαπτιστοῦ ἕως ἄρτι ἡ βασιλεία τῶν οὐρανῶν βιάζεται, καὶ βιασταὶ ἁρπάζουσιν αὐτήν. 18.27. σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου [ἐκείνου] ἀπέλυσεν αὐτόν, καὶ τὸ δάνιον ἀφῆκεν αὐτῷ. 24.30. καὶ τότε φανήσεται τὸ σημεῖον τοῦ υἱοῦ τοῦ ἀνθρώπου ἐν οὐρανῷ, καὶ τότε κόψονται πᾶσαι αἱ φυλαὶ τῆς γῆς καὶ ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ μετὰ δυνάμεως καὶ δόξης πολλῆς· 24.31. καὶ ἀποστελεῖ τοὺς ἀγγέλους αὐτοῦ μετὰ σάλπιγγος μεγάλης, καὶ ἐπισυνάξουσιν τοὺς ἐκλεκτοὺς αὐτοῦ ἐκ τῶν τεσσάρων ἀνέμων ἀπʼ ἄκρων οὐρανῶν ἕως [τῶν] ἄκρων αὺτῶν. 27.64. κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας, μή ποτε ἐλθόντες οἱ μαθηταὶ κλέψωσιν αὐτὸν καὶ εἴπωσιν τῷ λαῷ Ἠγέρθη ἀπὸ τῶν νεκρῶν, καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης. | 7.13. "Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it. 8.17. that it might be fulfilled which was spoken through Isaiah the prophet, saying: "He took our infirmities, and bore our diseases." 11.12. From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 18.27. The lord of that servant, being moved with compassion, released him, and forgave him the debt. 24.30. and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 24.31. He will send out his angels with a great sound of a trumpet, and they will gather together his elect from the four winds, from one end of the sky to the other. 27.64. Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, 'He is risen from the dead;' and the last deception will be worse than the first." |
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51. New Testament, Mark, 9.22 (1st cent. CE - 1st cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 376| 9.22. καὶ πολλάκις καὶ εἰς πῦρ αὐτὸν ἔβαλεν καὶ εἰς ὕδατα ἵνα ἀπολέσῃ αὐτόν· ἀλλʼ εἴ τι δύνῃ, βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφʼ ἡμᾶς. | 9.22. often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us." |
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52. New Testament, Luke, 7.13, 10.1, 10.17, 10.33-10.34, 13.24, 15.20 (1st cent. CE - 1st cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 354, 376, 662| 7.13. καὶ ἰδὼν αὐτὴν ὁ κύριος ἐσπλαγχνίσθη ἐπʼ αὐτῇ καὶ εἶπεν αὐτῇ Μὴ κλαῖε. 10.1. Μετὰ δὲ ταῦτα ἀνέδειξεν ὁ κύριος ἑτέρους ἑβδομήκοντα [δύο] καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο [δύο] πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι. 10.17. Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα [δύο] μετὰ χαρᾶς λέγοντες Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου. 10.33. Σαμαρείτης δέ τις ὁδεύων ἦλθεν κατʼ αὐτὸν καὶ ἰδὼν ἐσπλαγχνίσθη, 10.34. καὶ προσελθὼν κατέδησεν τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ. 13.24. ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν καὶ οὐκ ἰσχύσουσιν, 15.20. Καὶ ἀναστὰς ἦλθεν πρὸς τὸν πατέρα ἑαυτοῦ. ἔτι δὲ αὐτοῦ μακρὰν ἀπέχοντος εἶδεν αὐτὸν ὁ πατὴρ αὐτοῦ καὶ ἐσπλαγχνίσθη καὶ δραμὼν ἐπέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ καὶ κατεφίλησεν αὐτόν. | 7.13. When the Lord saw her, he had compassion on her, and said to her, "Don't cry." 10.1. Now after these things, the Lord also appointed seventy others, and sent them two by two before his face into every city and place, where he was about to come. 10.17. The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name!" 10.33. But a certain Samaritan, as he journeyed, came where he was. When he saw him, he was moved with compassion, 10.34. came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him. 13.24. "Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able. 15.20. "He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. |
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53. New Testament, 2 Timothy, 3.11 (1st cent. CE - 1st cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 371| 3.11. διωγμοῖς, τοῖς παθήμασιν, οἷά μοι ἐγένετο ἐν Ἀντιοχείᾳ, ἐν Ἰκονίῳ, ἐν Λύστροις, οἵους διωγμοὺς ὑπήνεγκα· καὶ ἐκ πάντων με ἐρύσατο ὁ κύριος. | 3.11. persecutions, and sufferings: those things that happened to me at Antioch, Iconium, and Lystra. I endured those persecutions. Out of them all the Lord delivered me. |
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54. New Testament, 1 Corinthians, 10.13, 15.4 (1st cent. CE - 1st cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 367, 371| 10.13. πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος· πιστὸς δὲ ὁ θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε, ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν. 15.4. καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ ἡμέρᾳ τῇ τρίτῃ κατὰ τὰς γραφάς, | 10.13. No temptation has taken you but such as man can bear. God isfaithful, who will not allow you to be tempted above what you are able,but will with the temptation also make the way of escape, that you maybe able to endure it. 15.4. that he was buried, that he wasraised on the third day according to the Scriptures, |
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55. New Testament, 1 Peter, 2.19 (1st cent. CE - 1st cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 371| 2.19. τοῦτο γὰρ χάρις εἰ διὰ συνείδησιν θεοῦ ὑποφέρει τις λύπας πάσχων ἀδίκως· | 2.19. For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. |
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56. Mishnah, Negaim, 1.4 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 354| 1.4. "רַבִּי חֲנִינָא סְגַן הַכֹּהֲנִים אוֹמֵר, מַרְאוֹת נְגָעִים שִׁשָּׁה עָשָׂר. רַבִּי דוֹסָא בֶּן הַרְכִּינַס אוֹמֵר, מַרְאוֹת נְגָעִים שְׁלשִׁים וְשִׁשָּׁה. עֲקַבְיָא בֶן מַהֲלַלְאֵל אוֹמֵר, שִׁבְעִים וּשְׁנָיִם. רַבִּי חֲנִינָא סְגַן הַכֹּהֲנִים אוֹמֵר, אֵין רוֹאִים אֶת הַנְּגָעִים בַּתְּחִלָּה לְאַחַר הַשַּׁבָּת, שֶׁשָּׁבוּעַ שֶׁלּוֹ חָל לִהְיוֹת בְּשַׁבָּת. וְלֹא בַשֵּׁנִי, שֶׁשָּׁבוּעַ שֵׁנִי שֶׁלּוֹ חָל לִהְיוֹת בְּשַׁבָּת. וְלֹא בַשְּׁלִישִׁי לַבָּתִּים, שֶׁשָּׁבוּעַ שְׁלִישִׁי שֶׁלּוֹ חָל לִהְיוֹת בְּשַׁבָּת. רַבִּי עֲקִיבָא אוֹמֵר, לְעוֹלָם רוֹאִים. חָל לִהְיוֹת בְּתוֹךְ הַשַּׁבָּת, מַעֲבִירִין לְאַחַר הַשַּׁבָּת. וְיֵשׁ בַּדָּבָר לְהָקֵל וּלְהַחְמִיר: \n", | 1.4. "Rabbi Hanina, the vice-chief of priests, says: the colors of negaim are sixteen. Rabbi Dosa ben Harkinas says: the colors of negaim are thirty-six. Akaviah ben Mahalalel says: seventy-two. Rabbi Hanina the vice-chief of priests says: negaim may not be inspected for the first time at the end of Shabbat, since the end of that week will fall on Shabbat; Nor on a Monday, since the end of the second week will fall on Shabbat; Nor on a Tuesday, in the case of houses, since the end of the third week will fall on Shabbat. Rabbi Akiva says: they may be inspected at all times, and if the time for the second inspection falls on Shabbat it is postponed to after Shabbat; and this procedure leads sometimes to a leniency and sometimes to a stringency.", |
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57. Josephus Flavius, Jewish Antiquities, 1.46-1.47, 1.67, 2.303, 6.336, 6.378, 7.342, 9.171, 10.25, 10.244, 12.259, 14.438, 15.243 (1st cent. CE - 1st cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 294, 353, 361, 662 | 1.46. When he made no reply, as conscious to himself that he had transgressed the command of God, God said, “I had before determined about you both, how you might lead a happy life, without any affliction, and care, and vexation of soul; and that all things which might contribute to your enjoyment and pleasure should grow up by my providence, of their own accord, without your own labor and painstaking; which state of labor and painstaking would soon bring on old age, and death would not be at any remote distance: 1.47. but now thou hast abused this my good-will, and hast disobeyed my commands; for thy silence is not the sign of thy virtue, but of thy evil conscience.” 1.67. 3. Now Adam, who was the first man, and made out of the earth, (for our discourse must now be about him,) after Abel was slain, and Cain fled away, on account of his murder, was solicitous for posterity, and had a vehement desire of children, he being two hundred and thirty years old; after which time he lived other seven hundred, and then died. 2.303. for he filled that country full of various sorts of pestilential creatures, with their various properties, such indeed as had never come into the sight of men before, by whose means the men perished themselves, and the land was destitute of husbandmen for its cultivation; but if any thing escaped destruction from them, it was killed by a distemper which the men underwent also. 6.336. and thou art to lose thy dominion and thy life, because thou didst not obey God in the war with the Amalekites, and hast not kept his commandments, as I foretold thee while I was alive. Know, therefore, that the people shall be made subject to their enemies, and that thou, with thy sons, shall fall in the battle tomorrow, and thou shalt then be with me [in Hades].” 6.378. 9. To this his end did Saul come, according to the prophecy of Samuel, because he disobeyed the commands of God about the Amalekites, and on the account of his destroying the family of Ahimelech the high priest, with Ahimelech himself, and the city of the high priests. Now Saul, when he had reigned eighteen years while Samuel was alive, and after his death two [and twenty], ended his life in this manner. 7.342. He also gave orders, that when the temple should be once built, they should put the ark therein, with the holy vessels; and he assured them that they ought to have had a temple long ago, if their fathers had not been negligent of God’s commands, who had given it in charge, that when they had got the possession of this land, they should build him a temple. Thus did David discourse to the governors, and to his son. 9.171. and procured so much by them, that he was not besieged, nor his kingdom quite endangered; but Hazael was induced by the greatness of the sum of money not to bring his army against Jerusalem; yet Jehoash fell into a severe distemper, and was set upon by his friends, in order to revenge the death of Zechariah, the son of Jehoiada. These laid snares for the king, and slew him. 10.25. Yet, while he was very zealous and diligent about the worship of God, did he soon afterwards fall into a severe distemper, insomuch that the physicians despaired of him, and expected no good issue of his sickness, as neither did his friends: and besides the distemper itself, there was a very melancholy circumstance that disordered the king, which was the consideration that he was childless, and was going to die, and leave his house and his government without a successor of his own body; 10.244. —THEKEL. This signifies a weight, and means that God hath weighed thy kingdom in a balance, and finds it going down already.—PHARES. This also, in the Greek tongue, denotes a fragment. God will therefore break thy kingdom in pieces, and divide it among the Medes and Persians.” 12.259. Our forefathers, upon certain frequent plagues, and as following a certain ancient superstition, had a custom of observing that day which by the Jews is called the Sabbath. And when they had erected a temple at the mountain called Gerrizzim, though without a name, they offered upon it the proper sacrifices. 14.438. But Macheras followed him, and desired that he would not go to Antony; or if he was resolved to go, that he would join his brother Joseph with them, and let them fight against Antigonus. So he was reconciled to Macheras, upon his earnest entreaties. Accordingly, he left Joseph there with his army, but charged him to run no hazards, nor to quarrel with Macheras. 15.243. And when he was in this way, there arose a pestilential disease, and carried off the greatest part of the multitude, and of his best and most esteemed friends, and made all men suspect that this was brought upon them by the anger of God, for the injustice that had been done to Mariamne. |
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| 58. Josephus Flavius, Life, 357 (1st cent. CE - 1st cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 361 |
59. New Testament, Apocalypse, 5.8, 8.1, 8.2, 8.3, 8.4, 8.6-9.21, 11.15, 11.16, 11.17, 11.18, 11.19, 12.9 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 505| 12.9. καὶ ἐβλήθη ὁ δράκων ὁ μέγας,ὁ ὄφιςὁ ἀρχαῖος, ὁ καλούμενοςΔιάβολοςκαὶ ὉΣατανᾶς,ὁ πλανῶν τὴν οἰκουμένην ὅλην, — ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν. | 12.9. The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him. |
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60. Josephus Flavius, Jewish War, 1.455, 5.383, 6.251 (1st cent. CE - 1st cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 358, 361 | 1.455. 4. After this the king came back from Rome, and seemed to have forgiven his sons upon these accusations; but still so that he was not without his suspicions of them. They were followed by Antipater, who was the fountainhead of those accusations; yet did not he openly discover his hatred to them, as revering him that had reconciled them. 5.383. Who is there that does not know that Egypt was overrun with all sorts of wild beasts, and consumed by all sorts of distempers? how their land did not bring forth its fruit? how the Nile failed of water? how the ten plagues of Egypt followed one upon another? and how by those means our fathers were sent away under a guard, without any bloodshed, and without running any dangers, because God conducted them as his peculiar servants? 6.251. although these flames took their rise from the Jews themselves, and were occasioned by them; for upon Titus’s retiring, the seditious lay still for a little while, and then attacked the Romans again, when those that guarded the holy house fought with those that quenched the fire that was burning in the inner [court of the] temple; but these Romans put the Jews to flight, and proceeded as far as the holy house itself. |
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| 61. Tertullian, Against The Jews, 13.23 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 367 |
62. Origen, On First Principles, 3.2.1 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 505 | 3.2.1. We have now to notice, agreeably to the statements of Scripture, how the opposing powers, or the devil himself, contends with the human race, inciting and instigating men to sin. And in the first place, in the book of Genesis, the serpent is described as having seduced Eve; regarding whom, in the work entitled The Ascension of Moses (a little treatise, of which the Apostle Jude makes mention in his Epistle), the archangel Michael, when disputing with the devil regarding the body of Moses, says that the serpent, being inspired by the devil, was the cause of Adam and Eve's transgression. This also is made a subject of inquiry by some, viz., who the angel was that, speaking from heaven to Abraham, said, Now I know that you fear God, and on my account hast not spared your beloved son, whom you loved. For he is manifestly described as an angel who said that he knew then that Abraham feared God, and had not spared his beloved son, as the Scripture declares, although he did not say that it was on account of God that Abraham had done this, but on his, that is, the speaker's account. We must also ascertain who that is of whom it is stated in the book of Exodus that he wished to slay Moses, because he was taking his departure for Egypt; and afterwards, also, who he is that is called the destroying angel, as well as he who in the book of Leviticus is called Apopompæus, i.e., Averter, regarding whom Scripture says, One lot for the Lord, and one lot for Apopompæus, i.e., the Averter. In the first book of Kings, also, an evil spirit is said to strangle Saul; and in the third book, Micaiah the prophet says, I saw the Lord of Israel sitting on His throne, and all the host of heaven standing by Him, on His right hand and on His left. And the Lord said, Who will deceive Achab king of Israel, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner. And there came forth a spirit, and stood before the Lord, and said, I will deceive him. And the Lord said to him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And He said, You shall deceive him, and prevail also: go forth, and do so quickly. And now therefore the Lord has put a lying spirit in the mouth of all your prophets: the Lord has spoken evil concerning you. Now by this last quotation it is clearly shown that a certain spirit, from his own (free) will and choice, elected to deceive (Achab), and to work a lie, in order that the Lord might mislead the king to his death, for he deserved to suffer. In the first book of Chronicles also it is said, The devil, Satan, stood up against Israel, and provoked David to number the people. In the Psalms, moreover, an evil angel is said to harass certain persons. In the book of Ecclesiastes, too, Solomon says, If the spirit of the ruler rise up against you, leave not your place; for soundness will restrain many transgressions. In Zechariah we read that the devil stood on the right hand of Joshua, and resisted him. Isaiah says that the sword of the Lord arises against the dragon, the crooked serpent. And what shall I say of Ezekiel, who in his second vision prophesies most unmistakeably to the prince of Tyre regarding an opposing power, and who says also that the dragon dwells in the rivers of Egypt? Nay, with what else are the contents of the whole work which is written regarding Job occupied, save with the (doings) of the devil, who asks that power may be given him over all that Job possesses, and over his sons, and even over his person? And yet the devil is defeated through the patience of Job. In that book the Lord has by His answers imparted much information regarding the power of that dragon which opposes us. Such, meanwhile, are the statements made in the Old Testament, so far as we can at present recall them, on the subject of hostile powers being either named in Scripture, or being said to oppose the human race, and to be afterwards subjected to punishment. |
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| 63. Pseudo Clementine Literature, Recognitiones (E Pseudocaesario), 1.40 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 354 |
64. Pseudo Clementine Literature, Recognitions, 1.40 (4th cent. CE - 5th cent. CE) Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 354 | 1.40. These things therefore having been fore-arranged, He who was expected comes, bringing signs and miracles as His credentials by which He should be made manifest. But not even so did the people believe, though they had been trained during so many ages to the belief of these things. And not only did they not believe, but they added blasphemy to unbelief, saying that He was a gluttonous man and a belly-slave, and that He was actuated by a demon, even He who had come for their salvation. To such an extent does wickedness prevail by the agency of evil ones; so that, but for the Wisdom of God assisting those who love the truth, almost all would have been involved in impious delusion. Therefore He chose us twelve, Matthew x the first who believed in Him, whom He named apostles; and afterwards other seventy-two most approved disciples, Luke x that, at least in this way recognising the pattern of Moses, Numbers 11:16 the multitude might believe that this is He of whom Moses foretold, the Prophet that was to come. Deuteronomy 18:15 |
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| 65. Anon., Testament of Abraham, None Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 454 |
| 71. Anon., Apocalypse of Zephaniah, 10-11, 9, 12 Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 622 |
| 72. Anon., Apocalypse of Abraham, 31.1-31.8 Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 622 |
73. Anon., 4 Ezra, 6.23 Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 622 | 6.23. and the trumpet shall sound aloud, and when all hear it, they shall suddenly be terrified. |
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| 74. Anon., 3 Enoch, 17.8, 18.2-18.3, 30.2 Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 354 |
75. Anon., Letter of Aristeas, 46, 48-50, 47 Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 354 | 47. The following are the names of the elders: of the first tribe, Joseph, Ezekiah, Zachariah, John, Ezekiah, Elisha. of the second tribe, Judas, Simon, Samuel, Adaeus, Mattathias, Eschlemias. of |
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| 76. Anon., Semahot, 8.1 Tagged with subjects: •plagues (seventy) Found in books: Levison (2023), The Greek Life of Adam and Eve. 454 |
