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154 results for "phrygia"

1. Hebrew Bible, Genesis, 10.2 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •phrygia and phrygians, as home of agriculture •phrygia and phrygians, as home of kingship •phrygia and phrygians, dominion of •phrygia and phrygians, language of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 93

10.2. "אֵלֶּה בְנֵי־חָם לְמִשְׁפְּחֹתָם לִלְשֹׁנֹתָם בְּאַרְצֹתָם בְּגוֹיֵהֶם׃", 10.2. "בְּנֵי יֶפֶת גֹּמֶר וּמָגוֹג וּמָדַי וְיָוָן וְתֻבָל וּמֶשֶׁךְ וְתִירָס׃",

10.2. "The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.",

2. Hebrew Bible, Numbers, 10.1-10.10 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •phrygia and phrygians, as home of kingship Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 90

10.1. "וּבְיוֹם שִׂמְחַתְכֶם וּבְמוֹעֲדֵיכֶם וּבְרָאשֵׁי חָדְשֵׁיכֶם וּתְקַעְתֶּם בַּחֲצֹצְרֹת עַל עֹלֹתֵיכֶם וְעַל זִבְחֵי שַׁלְמֵיכֶם וְהָיוּ לָכֶם לְזִכָּרוֹן לִפְנֵי אֱלֹהֵיכֶם אֲנִי יְהוָה אֱלֹהֵיכֶם׃", 10.1. "וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃", 10.2. "עֲשֵׂה לְךָ שְׁתֵּי חֲצוֹצְרֹת כֶּסֶף מִקְשָׁה תַּעֲשֶׂה אֹתָם וְהָיוּ לְךָ לְמִקְרָא הָעֵדָה וּלְמַסַּע אֶת־הַמַּחֲנוֹת׃", 10.2. "וְעַל־צְבָא מַטֵּה בְנֵי־גָד אֶלְיָסָף בֶּן־דְּעוּאֵל׃", 10.3. "וְתָקְעוּ בָּהֵן וְנוֹעֲדוּ אֵלֶיךָ כָּל־הָעֵדָה אֶל־פֶּתַח אֹהֶל מוֹעֵד׃", 10.3. "וַיֹּאמֶר אֵלָיו לֹא אֵלֵךְ כִּי אִם־אֶל־אַרְצִי וְאֶל־מוֹלַדְתִּי אֵלֵךְ׃", 10.4. "וְאִם־בְּאַחַת יִתְקָעוּ וְנוֹעֲדוּ אֵלֶיךָ הַנְּשִׂיאִים רָאשֵׁי אַלְפֵי יִשְׂרָאֵל׃", 10.5. "וּתְקַעְתֶּם תְּרוּעָה וְנָסְעוּ הַמַּחֲנוֹת הַחֹנִים קֵדְמָה׃", 10.6. "וּתְקַעְתֶּם תְּרוּעָה שֵׁנִית וְנָסְעוּ הַמַּחֲנוֹת הַחֹנִים תֵּימָנָה תְּרוּעָה יִתְקְעוּ לְמַסְעֵיהֶם׃", 10.7. "וּבְהַקְהִיל אֶת־הַקָּהָל תִּתְקְעוּ וְלֹא תָרִיעוּ׃", 10.8. "וּבְנֵי אַהֲרֹן הַכֹּהֲנִים יִתְקְעוּ בַּחֲצֹצְרוֹת וְהָיוּ לָכֶם לְחֻקַּת עוֹלָם לְדֹרֹתֵיכֶם׃", 10.9. "וְכִי־תָבֹאוּ מִלְחָמָה בְּאַרְצְכֶם עַל־הַצַּר הַצֹּרֵר אֶתְכֶם וַהֲרֵעֹתֶם בַּחֲצֹצְרוֹת וֲנִזְכַּרְתֶּם לִפְנֵי יְהוָה אֱלֹהֵיכֶם וְנוֹשַׁעְתֶּם מֵאֹיְבֵיכֶם׃",

10.1. "And the LORD spoke unto Moses, saying:", 10.2. "’Make thee two trumpets of silver; of beaten work shalt thou make them; and they shall be unto thee for the calling of the congregation, and for causing the camps to set forward.", 10.3. "And when they shall blow with them, all the congregation shall gather themselves unto thee at the door of the tent of meeting.", 10.4. "And if they blow but with one, then the princes, the heads of the thousands of Israel, shall gather themselves unto thee.", 10.5. "And when ye blow an alarm, the camps that lie on the east side shall take their journey.", 10.6. "And when ye blow an alarm the second time, the camps that lie on the south side shall set forward; they shall blow an alarm for their journeys.", 10.7. "But when the assembly is to be gathered together, ye shall blow, but ye shall not sound an alarm.", 10.8. "And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for a statute for ever throughout your generations.", 10.9. "And when ye go to war in your land against the adversary that oppresseth you, then ye shall sound an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.", 10.10. "Also in the day of your gladness, and in your appointed seasons, and in your new moons, ye shall blow with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; and they shall be to you for a memorial before your God: I am the LORD your God.’",

3. Hebrew Bible, Proverbs, 8 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •phrygia and phrygians, art and monuments of •phrygia and phrygians, highlands of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 86

4. Homeric Hymns, To Apollo And The Muses, 35, 27 (8th cent. BCE - 8th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 190

27. And lofty headlands, streams that to the sea

5. Homeric Hymns, To Demeter, 225-298, 300, 441-470, 299 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 109

299. Much honoured for he lay upon my knee

6. Homeric Hymns, To Aphrodite, 100-101, 107-121, 126-142, 161-165, 192-290, 64-65, 68-72, 81-82, 85-99, 177 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 110

177. Get up, Anchises! Tell me, is my guise

7. Homer, Odyssey, 5.1, 5.120-5.124, 6.149-6.185, 10.210-10.574 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •phrygia and phrygians, hellespontine •phrygia and phrygians, art and monuments of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 107, 140

8. Homer, Iliad, 2.461, 2.825, 2.828, 2.830, 2.835-2.850, 2.862-2.866, 3.182-3.190, 4.91, 6.21-6.26, 6.37-6.65, 8.47, 8.245-8.251, 12.21, 12.95-12.178, 13.384-13.416, 14.283, 15.151, 16.693, 16.717-16.719, 17.583-17.584, 20.208-20.209, 20.213-20.243, 24.306-24.321 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •phrygia and phrygians, art and monuments of •phrygia and phrygians, hellespontine •phrygia and phrygians, and trojans •phrygia and phrygians, as home of kingship •phrygia and phrygians, as stereotype •phrygia and phrygians, dominion of •phrygia and phrygians, highlands of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 46, 73, 86, 110, 111, 140, 183, 224, 333

2.461. / wild geese or cranes or long-necked swans on the Asian mead by the streams of Caystrius, fly this way and that, glorying in their strength of wing, and with loud cries settle ever onwards, and the mead resoundeth; even so their many tribes poured forth from ships and huts 2.825. / men of wealth, that drink the dark water of Aesepus, even the Troes, these again were led by the glorious son of Lycaon, Pandarus, to whom Apollo himself gave the bow.And they that held Adrasteia and the land of Apaesus, and that held Pityeia and the steep mount of Tereia, 2.828. / men of wealth, that drink the dark water of Aesepus, even the Troes, these again were led by the glorious son of Lycaon, Pandarus, to whom Apollo himself gave the bow.And they that held Adrasteia and the land of Apaesus, and that held Pityeia and the steep mount of Tereia, 2.830. / these were led by Adrastus and Araphius, with corslet of linen, sons twain of Merops of Percote, that was above all men skilled in prophesying, and would not suffer his sons to go into war, the bane of men. But the twain would in no wise hearken, for the fates of black death were leading them on. 2.835. / And they that dwelt about Percote and Practius, and that held Sestus and Abydus and goodly Arisbe, these again were led by Hyrtacus' son Asius, a leader of men—Asius, son of Hyrtacus, whom his horses tawny and tall had borne from Arisbe, from the river Selleïs. 2.836. / And they that dwelt about Percote and Practius, and that held Sestus and Abydus and goodly Arisbe, these again were led by Hyrtacus' son Asius, a leader of men—Asius, son of Hyrtacus, whom his horses tawny and tall had borne from Arisbe, from the river Selleïs. 2.837. / And they that dwelt about Percote and Practius, and that held Sestus and Abydus and goodly Arisbe, these again were led by Hyrtacus' son Asius, a leader of men—Asius, son of Hyrtacus, whom his horses tawny and tall had borne from Arisbe, from the river Selleïs. 2.838. / And they that dwelt about Percote and Practius, and that held Sestus and Abydus and goodly Arisbe, these again were led by Hyrtacus' son Asius, a leader of men—Asius, son of Hyrtacus, whom his horses tawny and tall had borne from Arisbe, from the river Selleïs. 2.839. / And they that dwelt about Percote and Practius, and that held Sestus and Abydus and goodly Arisbe, these again were led by Hyrtacus' son Asius, a leader of men—Asius, son of Hyrtacus, whom his horses tawny and tall had borne from Arisbe, from the river Selleïs. 2.840. / And Hippothous led the tribes of the Pelasgi, that rage with the spear, even them that dwelt in deep-soiled Larisa; these were led by Hippothous and Pylaeus, scion of Ares, sons twain of Pelasgian Lethus, son of Teutamus.But the Thracians Acamas led and Peirous, the warrior, 2.841. / And Hippothous led the tribes of the Pelasgi, that rage with the spear, even them that dwelt in deep-soiled Larisa; these were led by Hippothous and Pylaeus, scion of Ares, sons twain of Pelasgian Lethus, son of Teutamus.But the Thracians Acamas led and Peirous, the warrior, 2.842. / And Hippothous led the tribes of the Pelasgi, that rage with the spear, even them that dwelt in deep-soiled Larisa; these were led by Hippothous and Pylaeus, scion of Ares, sons twain of Pelasgian Lethus, son of Teutamus.But the Thracians Acamas led and Peirous, the warrior, 2.843. / And Hippothous led the tribes of the Pelasgi, that rage with the spear, even them that dwelt in deep-soiled Larisa; these were led by Hippothous and Pylaeus, scion of Ares, sons twain of Pelasgian Lethus, son of Teutamus.But the Thracians Acamas led and Peirous, the warrior, 2.844. / And Hippothous led the tribes of the Pelasgi, that rage with the spear, even them that dwelt in deep-soiled Larisa; these were led by Hippothous and Pylaeus, scion of Ares, sons twain of Pelasgian Lethus, son of Teutamus.But the Thracians Acamas led and Peirous, the warrior, 2.845. / even all them that the strong stream of the Hellespont encloseth.And Euphemus was captain of the Ciconian spearmen, the son of Ceas' son Troezenus, nurtured of Zeus.But Pyraechmes led the Paeonians, with curved bows, from afar, out of Amydon from the wide-flowing Axius— 2.846. / even all them that the strong stream of the Hellespont encloseth.And Euphemus was captain of the Ciconian spearmen, the son of Ceas' son Troezenus, nurtured of Zeus.But Pyraechmes led the Paeonians, with curved bows, from afar, out of Amydon from the wide-flowing Axius— 2.847. / even all them that the strong stream of the Hellespont encloseth.And Euphemus was captain of the Ciconian spearmen, the son of Ceas' son Troezenus, nurtured of Zeus.But Pyraechmes led the Paeonians, with curved bows, from afar, out of Amydon from the wide-flowing Axius— 2.848. / even all them that the strong stream of the Hellespont encloseth.And Euphemus was captain of the Ciconian spearmen, the son of Ceas' son Troezenus, nurtured of Zeus.But Pyraechmes led the Paeonians, with curved bows, from afar, out of Amydon from the wide-flowing Axius— 2.849. / even all them that the strong stream of the Hellespont encloseth.And Euphemus was captain of the Ciconian spearmen, the son of Ceas' son Troezenus, nurtured of Zeus.But Pyraechmes led the Paeonians, with curved bows, from afar, out of Amydon from the wide-flowing Axius— 2.850. / Axius the water whereof floweth the fairest over the face of the earth.And the Paphlagonians did Pylaemenes of the shaggy heart lead from the land of the Eneti, whence is the race of wild she-mules. These were they that held Cytorus and dwelt about Sesamon, and had their famed dwellings around the river Parthenius 2.862. / but was slain beneath the hands of the son of Aeacus, swift of foot, in the river, where Achilles was making havoc of the Trojans and the others as well.And Phorcys and godlike Ascanius led the Phrygians from afar, from Ascania, and were eager to fight in the press of battle.And the Maeonians had captains twain, Mesthles and Antiphus, 2.863. / but was slain beneath the hands of the son of Aeacus, swift of foot, in the river, where Achilles was making havoc of the Trojans and the others as well.And Phorcys and godlike Ascanius led the Phrygians from afar, from Ascania, and were eager to fight in the press of battle.And the Maeonians had captains twain, Mesthles and Antiphus, 2.864. / but was slain beneath the hands of the son of Aeacus, swift of foot, in the river, where Achilles was making havoc of the Trojans and the others as well.And Phorcys and godlike Ascanius led the Phrygians from afar, from Ascania, and were eager to fight in the press of battle.And the Maeonians had captains twain, Mesthles and Antiphus, 2.865. / the two sons of TaIaemenes, whose mother was the nymph of the Gygaean lake; and they led the Maeonians, whose birth was beneath Tmolas.And Nastes again led the Carians, uncouth of speech, who held Miletus and the mountain of Phthires, dense with its leafage, and the streams of Maeander, and the steep crests of Mycale. 2.866. / the two sons of TaIaemenes, whose mother was the nymph of the Gygaean lake; and they led the Maeonians, whose birth was beneath Tmolas.And Nastes again led the Carians, uncouth of speech, who held Miletus and the mountain of Phthires, dense with its leafage, and the streams of Maeander, and the steep crests of Mycale. 3.182. / And he was husband's brother to shameless me, as sure as ever such a one there was. So spake she, and the old man was seized with wonder, and said:Ah, happy son of Atreus, child of fortune, blest of heaven; now see I that youths of the Achaeans full many are made subject unto thee. Ere now have I journeyed to the land of Phrygia, rich in vines, 3.183. / And he was husband's brother to shameless me, as sure as ever such a one there was. So spake she, and the old man was seized with wonder, and said:Ah, happy son of Atreus, child of fortune, blest of heaven; now see I that youths of the Achaeans full many are made subject unto thee. Ere now have I journeyed to the land of Phrygia, rich in vines, 3.184. / And he was husband's brother to shameless me, as sure as ever such a one there was. So spake she, and the old man was seized with wonder, and said:Ah, happy son of Atreus, child of fortune, blest of heaven; now see I that youths of the Achaeans full many are made subject unto thee. Ere now have I journeyed to the land of Phrygia, rich in vines, 3.185. / and there I saw in multitudes the Phrygian warriors, masters of glancing steeds, even the people of Otreus and godlike Mygdon, that were then encamped along the banks of Sangarius. For I, too, being their ally, was numbered among them on the day when the Amazons came, the peers of men. 3.186. / and there I saw in multitudes the Phrygian warriors, masters of glancing steeds, even the people of Otreus and godlike Mygdon, that were then encamped along the banks of Sangarius. For I, too, being their ally, was numbered among them on the day when the Amazons came, the peers of men. 3.187. / and there I saw in multitudes the Phrygian warriors, masters of glancing steeds, even the people of Otreus and godlike Mygdon, that were then encamped along the banks of Sangarius. For I, too, being their ally, was numbered among them on the day when the Amazons came, the peers of men. 3.188. / and there I saw in multitudes the Phrygian warriors, masters of glancing steeds, even the people of Otreus and godlike Mygdon, that were then encamped along the banks of Sangarius. For I, too, being their ally, was numbered among them on the day when the Amazons came, the peers of men. 3.189. / and there I saw in multitudes the Phrygian warriors, masters of glancing steeds, even the people of Otreus and godlike Mygdon, that were then encamped along the banks of Sangarius. For I, too, being their ally, was numbered among them on the day when the Amazons came, the peers of men. 3.190. / Howbeit not even they were as many as are the bright-eyed Achaeans. 4.91. / as he stood, and about him were the stalwart ranks of the shield-bearing hosts that followed him from the streams of Aesepus. Then she drew near, and spake to him winged words:Wilt thou now hearken to me, thou wise-hearted son of Lycaon? Then wouldst thou dare to let fly a swift arrow upon Menelaus, 6.21. / Then Euryalus slew Dresus and Opheltius, and went on after Aesepus and Pedasus, whom on a time the fountain-nymph Abarbarea bare to peerless Bucolion. Now Bucolion was son of lordly Laomedon, his eldest born, though the mother that bare him was unwed; 6.22. / Then Euryalus slew Dresus and Opheltius, and went on after Aesepus and Pedasus, whom on a time the fountain-nymph Abarbarea bare to peerless Bucolion. Now Bucolion was son of lordly Laomedon, his eldest born, though the mother that bare him was unwed; 6.23. / Then Euryalus slew Dresus and Opheltius, and went on after Aesepus and Pedasus, whom on a time the fountain-nymph Abarbarea bare to peerless Bucolion. Now Bucolion was son of lordly Laomedon, his eldest born, though the mother that bare him was unwed; 6.24. / Then Euryalus slew Dresus and Opheltius, and went on after Aesepus and Pedasus, whom on a time the fountain-nymph Abarbarea bare to peerless Bucolion. Now Bucolion was son of lordly Laomedon, his eldest born, though the mother that bare him was unwed; 6.25. / he while shepherding his flocks lay with the nymph in love, and she conceived and bare twin sons. of these did the son of Mecisteus loose the might and the glorious limbs and strip the armour from their shoulders.And Polypoetes staunch in fight slew Astyalus, 6.26. / he while shepherding his flocks lay with the nymph in love, and she conceived and bare twin sons. of these did the son of Mecisteus loose the might and the glorious limbs and strip the armour from their shoulders.And Polypoetes staunch in fight slew Astyalus, 6.37. / And the warrior Leïtus slew Phylacus, as he fled before him; and Eurypylus laid Melanthius low. 6.38. / And the warrior Leïtus slew Phylacus, as he fled before him; and Eurypylus laid Melanthius low. 6.39. / And the warrior Leïtus slew Phylacus, as he fled before him; and Eurypylus laid Melanthius low. But Adrastus did Menelaus, good at the warcry, take alive; for his two horses, coursing in terror over the plain, became entangled in a tamarisk bough, and breaking the curved car at the end of the pole, 6.40. / themselves went on toward the city whither the rest were fleeing in rout; but their master rolled from out the car beside the wheel headlong in the dust upon his face. And to his side came Menelaus, son of Atreus, bearing his far-shadowing spear. 6.41. / themselves went on toward the city whither the rest were fleeing in rout; but their master rolled from out the car beside the wheel headlong in the dust upon his face. And to his side came Menelaus, son of Atreus, bearing his far-shadowing spear. 6.42. / themselves went on toward the city whither the rest were fleeing in rout; but their master rolled from out the car beside the wheel headlong in the dust upon his face. And to his side came Menelaus, son of Atreus, bearing his far-shadowing spear. 6.43. / themselves went on toward the city whither the rest were fleeing in rout; but their master rolled from out the car beside the wheel headlong in the dust upon his face. And to his side came Menelaus, son of Atreus, bearing his far-shadowing spear. 6.44. / themselves went on toward the city whither the rest were fleeing in rout; but their master rolled from out the car beside the wheel headlong in the dust upon his face. And to his side came Menelaus, son of Atreus, bearing his far-shadowing spear. 6.45. / Then Adrastus clasped him by the knees and besought him:Take me alive, thou son of Atreus, and accept a worthy ransom; treasures full many lie stored in the palace of my wealthy father, bronze and gold and iron wrought with toil; thereof would my father grant thee ransom past counting, 6.46. / Then Adrastus clasped him by the knees and besought him:Take me alive, thou son of Atreus, and accept a worthy ransom; treasures full many lie stored in the palace of my wealthy father, bronze and gold and iron wrought with toil; thereof would my father grant thee ransom past counting, 6.47. / Then Adrastus clasped him by the knees and besought him:Take me alive, thou son of Atreus, and accept a worthy ransom; treasures full many lie stored in the palace of my wealthy father, bronze and gold and iron wrought with toil; thereof would my father grant thee ransom past counting, 6.48. / Then Adrastus clasped him by the knees and besought him:Take me alive, thou son of Atreus, and accept a worthy ransom; treasures full many lie stored in the palace of my wealthy father, bronze and gold and iron wrought with toil; thereof would my father grant thee ransom past counting, 6.49. / Then Adrastus clasped him by the knees and besought him:Take me alive, thou son of Atreus, and accept a worthy ransom; treasures full many lie stored in the palace of my wealthy father, bronze and gold and iron wrought with toil; thereof would my father grant thee ransom past counting, 6.50. / should he hear that I am alive at the ships of the Achaeans. So spake he, and sought to persuade the other's heart in his breast, and lo, Menelaus was about to give him to his squire to lead to the swift ships of the Achaeans, but Agamemnon came running to meet him, and spake a word of reproof, saying: 6.51. / should he hear that I am alive at the ships of the Achaeans. So spake he, and sought to persuade the other's heart in his breast, and lo, Menelaus was about to give him to his squire to lead to the swift ships of the Achaeans, but Agamemnon came running to meet him, and spake a word of reproof, saying: 6.52. / should he hear that I am alive at the ships of the Achaeans. So spake he, and sought to persuade the other's heart in his breast, and lo, Menelaus was about to give him to his squire to lead to the swift ships of the Achaeans, but Agamemnon came running to meet him, and spake a word of reproof, saying: 6.53. / should he hear that I am alive at the ships of the Achaeans. So spake he, and sought to persuade the other's heart in his breast, and lo, Menelaus was about to give him to his squire to lead to the swift ships of the Achaeans, but Agamemnon came running to meet him, and spake a word of reproof, saying: 6.54. / should he hear that I am alive at the ships of the Achaeans. So spake he, and sought to persuade the other's heart in his breast, and lo, Menelaus was about to give him to his squire to lead to the swift ships of the Achaeans, but Agamemnon came running to meet him, and spake a word of reproof, saying: 6.55. / Soft-hearted Menelaus, why carest thou thus for the men? Hath then so great kindness been done thee in thy house by Trojans? of them let not one escape sheer destruction and the might of our hands, nay, not the man-child whom his mother bears in her womb; let not even him escape, 6.56. / Soft-hearted Menelaus, why carest thou thus for the men? Hath then so great kindness been done thee in thy house by Trojans? of them let not one escape sheer destruction and the might of our hands, nay, not the man-child whom his mother bears in her womb; let not even him escape, 6.57. / Soft-hearted Menelaus, why carest thou thus for the men? Hath then so great kindness been done thee in thy house by Trojans? of them let not one escape sheer destruction and the might of our hands, nay, not the man-child whom his mother bears in her womb; let not even him escape, 6.58. / Soft-hearted Menelaus, why carest thou thus for the men? Hath then so great kindness been done thee in thy house by Trojans? of them let not one escape sheer destruction and the might of our hands, nay, not the man-child whom his mother bears in her womb; let not even him escape, 6.59. / Soft-hearted Menelaus, why carest thou thus for the men? Hath then so great kindness been done thee in thy house by Trojans? of them let not one escape sheer destruction and the might of our hands, nay, not the man-child whom his mother bears in her womb; let not even him escape, 6.60. / but let all perish together out of Ilios, unmourned and unmarked. So spake the warrior, and turned his brother's mind, for he counselled aright; so Menelaus with his hand thrust from him the warrior Adrastus, and lord Agamemnon smote him on the flank, and he fell backward; and the son of Atreus 6.61. / but let all perish together out of Ilios, unmourned and unmarked. So spake the warrior, and turned his brother's mind, for he counselled aright; so Menelaus with his hand thrust from him the warrior Adrastus, and lord Agamemnon smote him on the flank, and he fell backward; and the son of Atreus 6.62. / but let all perish together out of Ilios, unmourned and unmarked. So spake the warrior, and turned his brother's mind, for he counselled aright; so Menelaus with his hand thrust from him the warrior Adrastus, and lord Agamemnon smote him on the flank, and he fell backward; and the son of Atreus 6.63. / but let all perish together out of Ilios, unmourned and unmarked. So spake the warrior, and turned his brother's mind, for he counselled aright; so Menelaus with his hand thrust from him the warrior Adrastus, and lord Agamemnon smote him on the flank, and he fell backward; and the son of Atreus 6.64. / but let all perish together out of Ilios, unmourned and unmarked. So spake the warrior, and turned his brother's mind, for he counselled aright; so Menelaus with his hand thrust from him the warrior Adrastus, and lord Agamemnon smote him on the flank, and he fell backward; and the son of Atreus 6.65. / planted his heel on his chest, and drew forth the ashen spear. Then Nestor shouted aloud, and called to the Argives:My friends, Danaan warriors, squires of Ares, let no man now abide behind in eager desire for spoil, that he may come to the ships bearing the greatest store; 8.47. / and touched the horses with the lash to start them; and nothing loath the pair sped onward midway between earth and starry heaven. To Ida he fared, the many-fountained, mother of wild beasts, even to Gargarus, where is his demesne and his fragrant altar. There did the father of men and gods stay his horses, 8.245. / So spake he, and the Father had pity on him as he wept, and vouchsafed him that his folk should be saved and not perish. Forthwith he sent an eagle, surest of omens among winged birds, holding in his talons a fawn, the young of a swift hind. Beside the fair altar of Zeus he let fall the fawn, 8.246. / So spake he, and the Father had pity on him as he wept, and vouchsafed him that his folk should be saved and not perish. Forthwith he sent an eagle, surest of omens among winged birds, holding in his talons a fawn, the young of a swift hind. Beside the fair altar of Zeus he let fall the fawn, 8.247. / So spake he, and the Father had pity on him as he wept, and vouchsafed him that his folk should be saved and not perish. Forthwith he sent an eagle, surest of omens among winged birds, holding in his talons a fawn, the young of a swift hind. Beside the fair altar of Zeus he let fall the fawn, 8.248. / So spake he, and the Father had pity on him as he wept, and vouchsafed him that his folk should be saved and not perish. Forthwith he sent an eagle, surest of omens among winged birds, holding in his talons a fawn, the young of a swift hind. Beside the fair altar of Zeus he let fall the fawn, 8.249. / So spake he, and the Father had pity on him as he wept, and vouchsafed him that his folk should be saved and not perish. Forthwith he sent an eagle, surest of omens among winged birds, holding in his talons a fawn, the young of a swift hind. Beside the fair altar of Zeus he let fall the fawn, 8.250. / even where the Achaeans were wont to offer sacrifice to Zeus from whom all omens come. So they, when they saw that it was from Zeus that the bird was come, leapt the more upon the Trojans and bethought them of battle.Then might no man of the Danaans, for all they were so many, vaunt that he before the son of Tydeus guided his swift horses 8.251. / even where the Achaeans were wont to offer sacrifice to Zeus from whom all omens come. So they, when they saw that it was from Zeus that the bird was come, leapt the more upon the Trojans and bethought them of battle.Then might no man of the Danaans, for all they were so many, vaunt that he before the son of Tydeus guided his swift horses 12.21. / Rhesus and Heptaporus and Caresus and Rhodius, and Granicus and Aesepus, and goodly Scamander, and Simois, by the banks whereof many shields of bull's-hide and many helms fell in the dust, and the race of men half-divine—of all these did Phoebus Apollo turn the mouths together, 12.95. / sons twain of Priam; and a third was with them, the warrior Asius,—Asius son of Hyrtacus, whom his horses tawny and great had borne from Arisbe, from the river Selleïs. And of the fourth company the valiant son of Anchises was leader, even Aeneas, and with him were Antenor's two sons, 12.96. / sons twain of Priam; and a third was with them, the warrior Asius,—Asius son of Hyrtacus, whom his horses tawny and great had borne from Arisbe, from the river Selleïs. And of the fourth company the valiant son of Anchises was leader, even Aeneas, and with him were Antenor's two sons, 12.97. / sons twain of Priam; and a third was with them, the warrior Asius,—Asius son of Hyrtacus, whom his horses tawny and great had borne from Arisbe, from the river Selleïs. And of the fourth company the valiant son of Anchises was leader, even Aeneas, and with him were Antenor's two sons, 12.98. / sons twain of Priam; and a third was with them, the warrior Asius,—Asius son of Hyrtacus, whom his horses tawny and great had borne from Arisbe, from the river Selleïs. And of the fourth company the valiant son of Anchises was leader, even Aeneas, and with him were Antenor's two sons, 12.99. / sons twain of Priam; and a third was with them, the warrior Asius,—Asius son of Hyrtacus, whom his horses tawny and great had borne from Arisbe, from the river Selleïs. And of the fourth company the valiant son of Anchises was leader, even Aeneas, and with him were Antenor's two sons, 12.100. / Archelochus and Acamas, well skilled in all manner of fighting. And Sarpedon led the glorious allies, and he chose as his comrades Glaucus and warlike Asteropaeus, for these seemed to him to be the bravest beyond all others after his own self, but he was pre-eminent even amid all. 12.101. / Archelochus and Acamas, well skilled in all manner of fighting. And Sarpedon led the glorious allies, and he chose as his comrades Glaucus and warlike Asteropaeus, for these seemed to him to be the bravest beyond all others after his own self, but he was pre-eminent even amid all. 12.102. / Archelochus and Acamas, well skilled in all manner of fighting. And Sarpedon led the glorious allies, and he chose as his comrades Glaucus and warlike Asteropaeus, for these seemed to him to be the bravest beyond all others after his own self, but he was pre-eminent even amid all. 12.103. / Archelochus and Acamas, well skilled in all manner of fighting. And Sarpedon led the glorious allies, and he chose as his comrades Glaucus and warlike Asteropaeus, for these seemed to him to be the bravest beyond all others after his own self, but he was pre-eminent even amid all. 12.104. / Archelochus and Acamas, well skilled in all manner of fighting. And Sarpedon led the glorious allies, and he chose as his comrades Glaucus and warlike Asteropaeus, for these seemed to him to be the bravest beyond all others after his own self, but he was pre-eminent even amid all. 12.105. / These then when they had fenced one another with their well-wrought shields of bull's-hide, made straight for the Danaans, full eagerly, nor deemed they that they would any more be stayed, but would fall upon the black ships. 12.106. / These then when they had fenced one another with their well-wrought shields of bull's-hide, made straight for the Danaans, full eagerly, nor deemed they that they would any more be stayed, but would fall upon the black ships. 12.107. / These then when they had fenced one another with their well-wrought shields of bull's-hide, made straight for the Danaans, full eagerly, nor deemed they that they would any more be stayed, but would fall upon the black ships. 12.108. / These then when they had fenced one another with their well-wrought shields of bull's-hide, made straight for the Danaans, full eagerly, nor deemed they that they would any more be stayed, but would fall upon the black ships. 12.109. / These then when they had fenced one another with their well-wrought shields of bull's-hide, made straight for the Danaans, full eagerly, nor deemed they that they would any more be stayed, but would fall upon the black ships. Then the rest of the Trojans and their far-famed allies obeyed the counsel of blameless Polydamas, 12.110. / but Asius, son of Hyrtacus, leader of men, was not minded to leave there his horses and his squire the charioteer, but chariot and all he drew nigh to the swift ships, fool that he was! for he was not to escape the evil fates, and return, glorying in horses and chariot, 12.111. / but Asius, son of Hyrtacus, leader of men, was not minded to leave there his horses and his squire the charioteer, but chariot and all he drew nigh to the swift ships, fool that he was! for he was not to escape the evil fates, and return, glorying in horses and chariot, 12.112. / but Asius, son of Hyrtacus, leader of men, was not minded to leave there his horses and his squire the charioteer, but chariot and all he drew nigh to the swift ships, fool that he was! for he was not to escape the evil fates, and return, glorying in horses and chariot, 12.113. / but Asius, son of Hyrtacus, leader of men, was not minded to leave there his horses and his squire the charioteer, but chariot and all he drew nigh to the swift ships, fool that he was! for he was not to escape the evil fates, and return, glorying in horses and chariot, 12.114. / but Asius, son of Hyrtacus, leader of men, was not minded to leave there his horses and his squire the charioteer, but chariot and all he drew nigh to the swift ships, fool that he was! for he was not to escape the evil fates, and return, glorying in horses and chariot, 12.115. / back from the ships to windy Ilios. Nay, ere that might be, fate, of evil name, enfolded him, by the spear of Idomeneus, the lordly son of Deucalion. For he made for the left wing of the ships, even where the Achaeans were wont to return from the plain with horses and chariots: 12.116. / back from the ships to windy Ilios. Nay, ere that might be, fate, of evil name, enfolded him, by the spear of Idomeneus, the lordly son of Deucalion. For he made for the left wing of the ships, even where the Achaeans were wont to return from the plain with horses and chariots: 12.117. / back from the ships to windy Ilios. Nay, ere that might be, fate, of evil name, enfolded him, by the spear of Idomeneus, the lordly son of Deucalion. For he made for the left wing of the ships, even where the Achaeans were wont to return from the plain with horses and chariots: 12.118. / back from the ships to windy Ilios. Nay, ere that might be, fate, of evil name, enfolded him, by the spear of Idomeneus, the lordly son of Deucalion. For he made for the left wing of the ships, even where the Achaeans were wont to return from the plain with horses and chariots: 12.119. / back from the ships to windy Ilios. Nay, ere that might be, fate, of evil name, enfolded him, by the spear of Idomeneus, the lordly son of Deucalion. For he made for the left wing of the ships, even where the Achaeans were wont to return from the plain with horses and chariots: 12.120. / there drave he through his horses and car, and at the gate he found not the doors shut nor the long bar drawn, but men were holding them flung wide open, if so be they might save any of their comrades fleeing from out the battle toward the ships. Thither of set purpose drave he his horses, and after him followed his men with shrill cries, 12.121. / there drave he through his horses and car, and at the gate he found not the doors shut nor the long bar drawn, but men were holding them flung wide open, if so be they might save any of their comrades fleeing from out the battle toward the ships. Thither of set purpose drave he his horses, and after him followed his men with shrill cries, 12.122. / there drave he through his horses and car, and at the gate he found not the doors shut nor the long bar drawn, but men were holding them flung wide open, if so be they might save any of their comrades fleeing from out the battle toward the ships. Thither of set purpose drave he his horses, and after him followed his men with shrill cries, 12.123. / there drave he through his horses and car, and at the gate he found not the doors shut nor the long bar drawn, but men were holding them flung wide open, if so be they might save any of their comrades fleeing from out the battle toward the ships. Thither of set purpose drave he his horses, and after him followed his men with shrill cries, 12.124. / there drave he through his horses and car, and at the gate he found not the doors shut nor the long bar drawn, but men were holding them flung wide open, if so be they might save any of their comrades fleeing from out the battle toward the ships. Thither of set purpose drave he his horses, and after him followed his men with shrill cries, 12.125. / for they deemed that they would no more be stayed of the Achaeans, but would fall upon the black ships—fools that they were! for at the gate they found two warriors most valiant, high-hearted sons of Lapith spearmen, the one stalwart Polypoetes, son of Peirithous, 12.126. / for they deemed that they would no more be stayed of the Achaeans, but would fall upon the black ships—fools that they were! for at the gate they found two warriors most valiant, high-hearted sons of Lapith spearmen, the one stalwart Polypoetes, son of Peirithous, 12.127. / for they deemed that they would no more be stayed of the Achaeans, but would fall upon the black ships—fools that they were! for at the gate they found two warriors most valiant, high-hearted sons of Lapith spearmen, the one stalwart Polypoetes, son of Peirithous, 12.128. / for they deemed that they would no more be stayed of the Achaeans, but would fall upon the black ships—fools that they were! for at the gate they found two warriors most valiant, high-hearted sons of Lapith spearmen, the one stalwart Polypoetes, son of Peirithous, 12.129. / for they deemed that they would no more be stayed of the Achaeans, but would fall upon the black ships—fools that they were! for at the gate they found two warriors most valiant, high-hearted sons of Lapith spearmen, the one stalwart Polypoetes, son of Peirithous, 12.130. / and the other Leonteus, peer of Ares the bane of men. These twain before the high gate stood firm even as oaks of lofty crest among the mountains, that ever abide the wind and rain day by day, firm fixed with roots great and long; 12.131. / and the other Leonteus, peer of Ares the bane of men. These twain before the high gate stood firm even as oaks of lofty crest among the mountains, that ever abide the wind and rain day by day, firm fixed with roots great and long; 12.132. / and the other Leonteus, peer of Ares the bane of men. These twain before the high gate stood firm even as oaks of lofty crest among the mountains, that ever abide the wind and rain day by day, firm fixed with roots great and long; 12.133. / and the other Leonteus, peer of Ares the bane of men. These twain before the high gate stood firm even as oaks of lofty crest among the mountains, that ever abide the wind and rain day by day, firm fixed with roots great and long; 12.134. / and the other Leonteus, peer of Ares the bane of men. These twain before the high gate stood firm even as oaks of lofty crest among the mountains, that ever abide the wind and rain day by day, firm fixed with roots great and long; 12.135. / even so these twain, trusting in the might of their arms, abode the oncoming of great Asius, and fled not. But their foes came straight against the well-built wall, lifting on high their shields of dry bull's-hide with loud shouting, round about king Asius, and Iamenus, and Orestes, 12.136. / even so these twain, trusting in the might of their arms, abode the oncoming of great Asius, and fled not. But their foes came straight against the well-built wall, lifting on high their shields of dry bull's-hide with loud shouting, round about king Asius, and Iamenus, and Orestes, 12.137. / even so these twain, trusting in the might of their arms, abode the oncoming of great Asius, and fled not. But their foes came straight against the well-built wall, lifting on high their shields of dry bull's-hide with loud shouting, round about king Asius, and Iamenus, and Orestes, 12.138. / even so these twain, trusting in the might of their arms, abode the oncoming of great Asius, and fled not. But their foes came straight against the well-built wall, lifting on high their shields of dry bull's-hide with loud shouting, round about king Asius, and Iamenus, and Orestes, 12.139. / even so these twain, trusting in the might of their arms, abode the oncoming of great Asius, and fled not. But their foes came straight against the well-built wall, lifting on high their shields of dry bull's-hide with loud shouting, round about king Asius, and Iamenus, and Orestes, 12.140. / and Adamas, son of Asius, and Thoön and Oenomaus. And the Lapiths for a time from within the wall had been rousing the well-greaved Achaeans to fight in defence of the ships; but when they saw the Trojans rushing upon the wall, while the Danaans with loud cries turned in flight, 12.141. / and Adamas, son of Asius, and Thoön and Oenomaus. And the Lapiths for a time from within the wall had been rousing the well-greaved Achaeans to fight in defence of the ships; but when they saw the Trojans rushing upon the wall, while the Danaans with loud cries turned in flight, 12.142. / and Adamas, son of Asius, and Thoön and Oenomaus. And the Lapiths for a time from within the wall had been rousing the well-greaved Achaeans to fight in defence of the ships; but when they saw the Trojans rushing upon the wall, while the Danaans with loud cries turned in flight, 12.143. / and Adamas, son of Asius, and Thoön and Oenomaus. And the Lapiths for a time from within the wall had been rousing the well-greaved Achaeans to fight in defence of the ships; but when they saw the Trojans rushing upon the wall, while the Danaans with loud cries turned in flight, 12.144. / and Adamas, son of Asius, and Thoön and Oenomaus. And the Lapiths for a time from within the wall had been rousing the well-greaved Achaeans to fight in defence of the ships; but when they saw the Trojans rushing upon the wall, while the Danaans with loud cries turned in flight, 12.145. / forth rushed the twain and fought in front of the gate like wild boars that amid the mountains abide the tumultuous throng of men and dogs that cometh against them, and charging from either side they crush the trees about them, cutting them at the root, and therefrom ariseth a clatter of tusks, 12.146. / forth rushed the twain and fought in front of the gate like wild boars that amid the mountains abide the tumultuous throng of men and dogs that cometh against them, and charging from either side they crush the trees about them, cutting them at the root, and therefrom ariseth a clatter of tusks, 12.147. / forth rushed the twain and fought in front of the gate like wild boars that amid the mountains abide the tumultuous throng of men and dogs that cometh against them, and charging from either side they crush the trees about them, cutting them at the root, and therefrom ariseth a clatter of tusks, 12.148. / forth rushed the twain and fought in front of the gate like wild boars that amid the mountains abide the tumultuous throng of men and dogs that cometh against them, and charging from either side they crush the trees about them, cutting them at the root, and therefrom ariseth a clatter of tusks, 12.149. / forth rushed the twain and fought in front of the gate like wild boars that amid the mountains abide the tumultuous throng of men and dogs that cometh against them, and charging from either side they crush the trees about them, cutting them at the root, and therefrom ariseth a clatter of tusks, 12.150. / till one smite them and take their life away: even so clattered the bright bronze about the breasts of the twain, as they were smitten with faces toward the foe; for . right hardily they fought, trusting in the host above them and in their own might. 12.151. / till one smite them and take their life away: even so clattered the bright bronze about the breasts of the twain, as they were smitten with faces toward the foe; for . right hardily they fought, trusting in the host above them and in their own might. 12.152. / till one smite them and take their life away: even so clattered the bright bronze about the breasts of the twain, as they were smitten with faces toward the foe; for . right hardily they fought, trusting in the host above them and in their own might. 12.153. / till one smite them and take their life away: even so clattered the bright bronze about the breasts of the twain, as they were smitten with faces toward the foe; for . right hardily they fought, trusting in the host above them and in their own might. 12.154. / till one smite them and take their life away: even so clattered the bright bronze about the breasts of the twain, as they were smitten with faces toward the foe; for . right hardily they fought, trusting in the host above them and in their own might. For the men above kept hurling stones from the well-built towers, 12.155. / in defence of their own lives and of the huts and of the swift-faring ships. And like snow-flakes the stones fell ever earthward, like flakes that a blustering wind, as it driveth the shadowy clouds, sheddeth thick and fast upon the bounteous earth; even so flowed the missiles from the hands of these, of Achaeans 12.156. / in defence of their own lives and of the huts and of the swift-faring ships. And like snow-flakes the stones fell ever earthward, like flakes that a blustering wind, as it driveth the shadowy clouds, sheddeth thick and fast upon the bounteous earth; even so flowed the missiles from the hands of these, of Achaeans 12.157. / in defence of their own lives and of the huts and of the swift-faring ships. And like snow-flakes the stones fell ever earthward, like flakes that a blustering wind, as it driveth the shadowy clouds, sheddeth thick and fast upon the bounteous earth; even so flowed the missiles from the hands of these, of Achaeans 12.158. / in defence of their own lives and of the huts and of the swift-faring ships. And like snow-flakes the stones fell ever earthward, like flakes that a blustering wind, as it driveth the shadowy clouds, sheddeth thick and fast upon the bounteous earth; even so flowed the missiles from the hands of these, of Achaeans 12.159. / in defence of their own lives and of the huts and of the swift-faring ships. And like snow-flakes the stones fell ever earthward, like flakes that a blustering wind, as it driveth the shadowy clouds, sheddeth thick and fast upon the bounteous earth; even so flowed the missiles from the hands of these, of Achaeans 12.160. / alike and Trojans; and helms rang harshly and bossed shields, as they were smitten with great stones. Then verily Asius, son of Hyrtacus, uttered a groan, and smote both his thighs, and in sore indignation he spake, saying:Father Zeus, of a surety thou too then art utterly a lover of lies, 12.161. / alike and Trojans; and helms rang harshly and bossed shields, as they were smitten with great stones. Then verily Asius, son of Hyrtacus, uttered a groan, and smote both his thighs, and in sore indignation he spake, saying:Father Zeus, of a surety thou too then art utterly a lover of lies, 12.162. / alike and Trojans; and helms rang harshly and bossed shields, as they were smitten with great stones. Then verily Asius, son of Hyrtacus, uttered a groan, and smote both his thighs, and in sore indignation he spake, saying:Father Zeus, of a surety thou too then art utterly a lover of lies, 12.163. / alike and Trojans; and helms rang harshly and bossed shields, as they were smitten with great stones. Then verily Asius, son of Hyrtacus, uttered a groan, and smote both his thighs, and in sore indignation he spake, saying:Father Zeus, of a surety thou too then art utterly a lover of lies, 12.164. / alike and Trojans; and helms rang harshly and bossed shields, as they were smitten with great stones. Then verily Asius, son of Hyrtacus, uttered a groan, and smote both his thighs, and in sore indignation he spake, saying:Father Zeus, of a surety thou too then art utterly a lover of lies, 12.165. / for I deemed not that the Achaean warriors would stay our might and our invincible hands. But they like wasps of nimble waist, or bees that have made their nest in a rugged path, and leave not their hollow home, but abide, 12.166. / for I deemed not that the Achaean warriors would stay our might and our invincible hands. But they like wasps of nimble waist, or bees that have made their nest in a rugged path, and leave not their hollow home, but abide, 12.167. / for I deemed not that the Achaean warriors would stay our might and our invincible hands. But they like wasps of nimble waist, or bees that have made their nest in a rugged path, and leave not their hollow home, but abide, 12.168. / for I deemed not that the Achaean warriors would stay our might and our invincible hands. But they like wasps of nimble waist, or bees that have made their nest in a rugged path, and leave not their hollow home, but abide, 12.169. / for I deemed not that the Achaean warriors would stay our might and our invincible hands. But they like wasps of nimble waist, or bees that have made their nest in a rugged path, and leave not their hollow home, but abide, 12.170. / and in defence of their young ward off hunter folk; even so these men, though they be but two, are not minded to give ground from the gate, till they either slay or be slain. So spake he, but with these words he moved not the mind of Zeus, for it was to Hector that Zeus willed to vouchsafe glory. 12.171. / and in defence of their young ward off hunter folk; even so these men, though they be but two, are not minded to give ground from the gate, till they either slay or be slain. So spake he, but with these words he moved not the mind of Zeus, for it was to Hector that Zeus willed to vouchsafe glory. 12.172. / and in defence of their young ward off hunter folk; even so these men, though they be but two, are not minded to give ground from the gate, till they either slay or be slain. So spake he, but with these words he moved not the mind of Zeus, for it was to Hector that Zeus willed to vouchsafe glory. 12.173. / and in defence of their young ward off hunter folk; even so these men, though they be but two, are not minded to give ground from the gate, till they either slay or be slain. So spake he, but with these words he moved not the mind of Zeus, for it was to Hector that Zeus willed to vouchsafe glory. 12.174. / and in defence of their young ward off hunter folk; even so these men, though they be but two, are not minded to give ground from the gate, till they either slay or be slain. So spake he, but with these words he moved not the mind of Zeus, for it was to Hector that Zeus willed to vouchsafe glory. 12.175. / But others were fighting in battle about the other gates, and hard were it for me, as though I were a god, to tell the tale of all these things, for everywhere about the wall of stone rose the wondrous-blazing fire; for the Argives, albeit in sore distress, defended their ships perforce; and the gods were grieved at heart, 12.176. / But others were fighting in battle about the other gates, and hard were it for me, as though I were a god, to tell the tale of all these things, for everywhere about the wall of stone rose the wondrous-blazing fire; for the Argives, albeit in sore distress, defended their ships perforce; and the gods were grieved at heart, 12.177. / But others were fighting in battle about the other gates, and hard were it for me, as though I were a god, to tell the tale of all these things, for everywhere about the wall of stone rose the wondrous-blazing fire; for the Argives, albeit in sore distress, defended their ships perforce; and the gods were grieved at heart, 12.178. / But others were fighting in battle about the other gates, and hard were it for me, as though I were a god, to tell the tale of all these things, for everywhere about the wall of stone rose the wondrous-blazing fire; for the Argives, albeit in sore distress, defended their ships perforce; and the gods were grieved at heart, 13.384. / if only thou wilt make cause with us and sack the well-peopled city of Ilios. Nay, follow with us, that at the seafaring ships we may make agreement about the marriage, for thou mayest be sure we deal not hardly in exacting gifts of wooing. So saying, the warrior Idomeneus dragged him by the foot through the mighty conflict. But Asius came to bear aid to Othryoneus, 13.385. / on foot in front of his horses; and these twain the squire that was his charioteer ever drave so that their breath smote upon the shoulders of Asius. And he was ever fain of heart to cast at Idomeneus; but the other was too quick for him, and smote him with a cast of his spear on the throat beneath the chin, and drave the bronze clean through. And he fell as an oak falls, or a poplar, 13.386. / on foot in front of his horses; and these twain the squire that was his charioteer ever drave so that their breath smote upon the shoulders of Asius. And he was ever fain of heart to cast at Idomeneus; but the other was too quick for him, and smote him with a cast of his spear on the throat beneath the chin, and drave the bronze clean through. And he fell as an oak falls, or a poplar, 13.387. / on foot in front of his horses; and these twain the squire that was his charioteer ever drave so that their breath smote upon the shoulders of Asius. And he was ever fain of heart to cast at Idomeneus; but the other was too quick for him, and smote him with a cast of his spear on the throat beneath the chin, and drave the bronze clean through. And he fell as an oak falls, or a poplar, 13.388. / on foot in front of his horses; and these twain the squire that was his charioteer ever drave so that their breath smote upon the shoulders of Asius. And he was ever fain of heart to cast at Idomeneus; but the other was too quick for him, and smote him with a cast of his spear on the throat beneath the chin, and drave the bronze clean through. And he fell as an oak falls, or a poplar, 13.389. / on foot in front of his horses; and these twain the squire that was his charioteer ever drave so that their breath smote upon the shoulders of Asius. And he was ever fain of heart to cast at Idomeneus; but the other was too quick for him, and smote him with a cast of his spear on the throat beneath the chin, and drave the bronze clean through. And he fell as an oak falls, or a poplar, 13.390. / or a tall pine that among the mountains shipwrights fell with whetted axes to be a ship's timber; even so before his horses and chariot Asius lay out-stretched, moaning aloud and clutching at the bloody dust. And the charioteer, stricken with terror, kept not the wits that afore he had, 13.391. / or a tall pine that among the mountains shipwrights fell with whetted axes to be a ship's timber; even so before his horses and chariot Asius lay out-stretched, moaning aloud and clutching at the bloody dust. And the charioteer, stricken with terror, kept not the wits that afore he had, 13.392. / or a tall pine that among the mountains shipwrights fell with whetted axes to be a ship's timber; even so before his horses and chariot Asius lay out-stretched, moaning aloud and clutching at the bloody dust. And the charioteer, stricken with terror, kept not the wits that afore he had, 13.393. / or a tall pine that among the mountains shipwrights fell with whetted axes to be a ship's timber; even so before his horses and chariot Asius lay out-stretched, moaning aloud and clutching at the bloody dust. And the charioteer, stricken with terror, kept not the wits that afore he had, 13.394. / or a tall pine that among the mountains shipwrights fell with whetted axes to be a ship's timber; even so before his horses and chariot Asius lay out-stretched, moaning aloud and clutching at the bloody dust. And the charioteer, stricken with terror, kept not the wits that afore he had, 13.395. / neither dared turn the horses back and so escape from out the hands of the foemen; but Antilochus, staunch in fight, aimed at him, and pierced him through the middle with his spear, nor did the corselet of bronze that he wore avail him, but he fixed the spear full in his belly. And gasping he fell from out his well-built car, 13.396. / neither dared turn the horses back and so escape from out the hands of the foemen; but Antilochus, staunch in fight, aimed at him, and pierced him through the middle with his spear, nor did the corselet of bronze that he wore avail him, but he fixed the spear full in his belly. And gasping he fell from out his well-built car, 13.397. / neither dared turn the horses back and so escape from out the hands of the foemen; but Antilochus, staunch in fight, aimed at him, and pierced him through the middle with his spear, nor did the corselet of bronze that he wore avail him, but he fixed the spear full in his belly. And gasping he fell from out his well-built car, 13.398. / neither dared turn the horses back and so escape from out the hands of the foemen; but Antilochus, staunch in fight, aimed at him, and pierced him through the middle with his spear, nor did the corselet of bronze that he wore avail him, but he fixed the spear full in his belly. And gasping he fell from out his well-built car, 13.399. / neither dared turn the horses back and so escape from out the hands of the foemen; but Antilochus, staunch in fight, aimed at him, and pierced him through the middle with his spear, nor did the corselet of bronze that he wore avail him, but he fixed the spear full in his belly. And gasping he fell from out his well-built car, 13.400. / and the horses Antilochus, son of great-souled Nestor, drave forth from the Trojans into the host of the well-greaved Achaeans. 13.401. / and the horses Antilochus, son of great-souled Nestor, drave forth from the Trojans into the host of the well-greaved Achaeans. 13.402. / and the horses Antilochus, son of great-souled Nestor, drave forth from the Trojans into the host of the well-greaved Achaeans. 13.403. / and the horses Antilochus, son of great-souled Nestor, drave forth from the Trojans into the host of the well-greaved Achaeans. 13.404. / and the horses Antilochus, son of great-souled Nestor, drave forth from the Trojans into the host of the well-greaved Achaeans. Then Deïphobus in sore grief for Asius drew very nigh to Idomeneus, and cast at him with his bright spear. Howbeit Idomeneus, looking steadily at him, avoided the spear of bronze, 13.405. / for he hid beneath the cover of his shield that was well-balanced upon every side, the which he was wont to bear, cunningly wrought with bull's hide and gleaming bronze, and fitted with two rods; beneath this he gathered himself together, and the spear of bronze flew over; and harshly rang his shield, as the spear grazed thereon. 13.406. / for he hid beneath the cover of his shield that was well-balanced upon every side, the which he was wont to bear, cunningly wrought with bull's hide and gleaming bronze, and fitted with two rods; beneath this he gathered himself together, and the spear of bronze flew over; and harshly rang his shield, as the spear grazed thereon. 13.407. / for he hid beneath the cover of his shield that was well-balanced upon every side, the which he was wont to bear, cunningly wrought with bull's hide and gleaming bronze, and fitted with two rods; beneath this he gathered himself together, and the spear of bronze flew over; and harshly rang his shield, as the spear grazed thereon. 13.408. / for he hid beneath the cover of his shield that was well-balanced upon every side, the which he was wont to bear, cunningly wrought with bull's hide and gleaming bronze, and fitted with two rods; beneath this he gathered himself together, and the spear of bronze flew over; and harshly rang his shield, as the spear grazed thereon. 13.409. / for he hid beneath the cover of his shield that was well-balanced upon every side, the which he was wont to bear, cunningly wrought with bull's hide and gleaming bronze, and fitted with two rods; beneath this he gathered himself together, and the spear of bronze flew over; and harshly rang his shield, as the spear grazed thereon. 13.410. / Yet nowise in vain did Deïphobus let the spear fly from his heavy hand, but he smote Hypsenor, son of Hippasus, shepherd of the people, in the liver beneath the midriff, and straightway loosed his knees. And Deïphobus exulted over him in terrible wise, and cried aloud:Hah, in good sooth not unavenged lies Asius; nay, methinks, 13.411. / Yet nowise in vain did Deïphobus let the spear fly from his heavy hand, but he smote Hypsenor, son of Hippasus, shepherd of the people, in the liver beneath the midriff, and straightway loosed his knees. And Deïphobus exulted over him in terrible wise, and cried aloud:Hah, in good sooth not unavenged lies Asius; nay, methinks, 13.412. / Yet nowise in vain did Deïphobus let the spear fly from his heavy hand, but he smote Hypsenor, son of Hippasus, shepherd of the people, in the liver beneath the midriff, and straightway loosed his knees. And Deïphobus exulted over him in terrible wise, and cried aloud:Hah, in good sooth not unavenged lies Asius; nay, methinks, 13.413. / Yet nowise in vain did Deïphobus let the spear fly from his heavy hand, but he smote Hypsenor, son of Hippasus, shepherd of the people, in the liver beneath the midriff, and straightway loosed his knees. And Deïphobus exulted over him in terrible wise, and cried aloud:Hah, in good sooth not unavenged lies Asius; nay, methinks, 13.414. / Yet nowise in vain did Deïphobus let the spear fly from his heavy hand, but he smote Hypsenor, son of Hippasus, shepherd of the people, in the liver beneath the midriff, and straightway loosed his knees. And Deïphobus exulted over him in terrible wise, and cried aloud:Hah, in good sooth not unavenged lies Asius; nay, methinks, 13.415. / even as he fareth to the house of Hades, the strong warder, will he be glad at heart, for lo, I have given him one to escort him on his way! So spake he, and upon the Argives came sorrow by reason of his exulting, and beyond all did he stir the soul of wise-hearted Antilochus; howbeit, despite his sorrow, he was not unmindful of his dear comrade, 13.416. / even as he fareth to the house of Hades, the strong warder, will he be glad at heart, for lo, I have given him one to escort him on his way! So spake he, and upon the Argives came sorrow by reason of his exulting, and beyond all did he stir the soul of wise-hearted Antilochus; howbeit, despite his sorrow, he was not unmindful of his dear comrade, 14.283. / But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land, 15.151. / and sate her down upon her throne; and the twain sprang up and sped forth upon their way. To many-fountained Ida they came, mother of wild beasts, and found Zeus, whose voice is borne afar, seated on topmost Gargarus; and about him a fragrant cloud was wreathed. The twain then came before the face of Zeus, the cloud-gatherer, 16.693. / full easily, and again of himself he rouseth men to fight; and he it was that now put fury in the breast of Patroclus.Then whom first, whom last didst thou slay, Patroclus, when the gods called thee deathward? Adrastus first, and Autonous, and Echeclus, 16.717. / And while he pondered thus there drew nigh to him Phoebus Apollo in the likeness of a young man and a strong, even of Asius, that was uncle to horse-taming Hector, and own brother to Hecabe, but son of Dymas, that dwelt in Phrygia by the streams of Sangarius. 16.718. / And while he pondered thus there drew nigh to him Phoebus Apollo in the likeness of a young man and a strong, even of Asius, that was uncle to horse-taming Hector, and own brother to Hecabe, but son of Dymas, that dwelt in Phrygia by the streams of Sangarius. 16.719. / And while he pondered thus there drew nigh to him Phoebus Apollo in the likeness of a young man and a strong, even of Asius, that was uncle to horse-taming Hector, and own brother to Hecabe, but son of Dymas, that dwelt in Phrygia by the streams of Sangarius. 17.583. / and he fell with a thud. But Menelaus, son of Atreus, dragged the dead body from amid the Trojans into the throng of his comrades.Then unto Hector did Apollo draw nigh, and urged him on, in the likeness of Asius' son Phaenops, that of all his guest-friends was dearest to him, and had his house at Abydus. 17.584. / and he fell with a thud. But Menelaus, son of Atreus, dragged the dead body from amid the Trojans into the throng of his comrades.Then unto Hector did Apollo draw nigh, and urged him on, in the likeness of Asius' son Phaenops, that of all his guest-friends was dearest to him, and had his house at Abydus. 20.208. / but with sight of eyes hast thou never seen my parents nor I thine. Men say that thou art son of peerless Peleus, and that thy mother was fair-tressed Thetis, a daughter of the sea; but for me, I declare thiat I am son of great-hearted Anchises, and my mother is Aphrodite. 20.209. / but with sight of eyes hast thou never seen my parents nor I thine. Men say that thou art son of peerless Peleus, and that thy mother was fair-tressed Thetis, a daughter of the sea; but for me, I declare thiat I am son of great-hearted Anchises, and my mother is Aphrodite. 20.213. / of these shall one pair or the other mourn a dear son this day; for verily not with childish words, I deem, shall we twain thus part one from the other and return from out the battle. Howbeit, if thou wilt, hear this also, that thou mayest know well my lineage, and many there be that know it: 20.214. / of these shall one pair or the other mourn a dear son this day; for verily not with childish words, I deem, shall we twain thus part one from the other and return from out the battle. Howbeit, if thou wilt, hear this also, that thou mayest know well my lineage, and many there be that know it: 20.215. / at the first Zeus, the cloud-gatherer, begat Dardanus, and he founded Dardania, for not yet was sacred Ilios builded in the plain to be a city of mortal men, but they still dwelt upon the slopes of many-fountained Ida. And Dardanus in turn begat a son, king Erichthonius, 20.216. / at the first Zeus, the cloud-gatherer, begat Dardanus, and he founded Dardania, for not yet was sacred Ilios builded in the plain to be a city of mortal men, but they still dwelt upon the slopes of many-fountained Ida. And Dardanus in turn begat a son, king Erichthonius, 20.217. / at the first Zeus, the cloud-gatherer, begat Dardanus, and he founded Dardania, for not yet was sacred Ilios builded in the plain to be a city of mortal men, but they still dwelt upon the slopes of many-fountained Ida. And Dardanus in turn begat a son, king Erichthonius, 20.218. / at the first Zeus, the cloud-gatherer, begat Dardanus, and he founded Dardania, for not yet was sacred Ilios builded in the plain to be a city of mortal men, but they still dwelt upon the slopes of many-fountained Ida. And Dardanus in turn begat a son, king Erichthonius, 20.219. / at the first Zeus, the cloud-gatherer, begat Dardanus, and he founded Dardania, for not yet was sacred Ilios builded in the plain to be a city of mortal men, but they still dwelt upon the slopes of many-fountained Ida. And Dardanus in turn begat a son, king Erichthonius, 20.220. / who became richest of mortal men. Three thousand steeds had he that pastured in the marsh-land; mares were they. rejoicing in their tender foals. of these as they grazed the North Wind became enamoured, and he likened himself to a dark-maned stallion and covered them; 20.221. / who became richest of mortal men. Three thousand steeds had he that pastured in the marsh-land; mares were they. rejoicing in their tender foals. of these as they grazed the North Wind became enamoured, and he likened himself to a dark-maned stallion and covered them; 20.222. / who became richest of mortal men. Three thousand steeds had he that pastured in the marsh-land; mares were they. rejoicing in their tender foals. of these as they grazed the North Wind became enamoured, and he likened himself to a dark-maned stallion and covered them; 20.223. / who became richest of mortal men. Three thousand steeds had he that pastured in the marsh-land; mares were they. rejoicing in their tender foals. of these as they grazed the North Wind became enamoured, and he likened himself to a dark-maned stallion and covered them; 20.224. / who became richest of mortal men. Three thousand steeds had he that pastured in the marsh-land; mares were they. rejoicing in their tender foals. of these as they grazed the North Wind became enamoured, and he likened himself to a dark-maned stallion and covered them; 20.225. / and they conceived, and bare twelve fillies These, when they bounded over the earth, the giver of grain, would course over the topmost ears of ripened corn and break them not, and whenso they bounded over the broad back of the sea, would course over the topmost breakers of the hoary brine. 20.226. / and they conceived, and bare twelve fillies These, when they bounded over the earth, the giver of grain, would course over the topmost ears of ripened corn and break them not, and whenso they bounded over the broad back of the sea, would course over the topmost breakers of the hoary brine. 20.227. / and they conceived, and bare twelve fillies These, when they bounded over the earth, the giver of grain, would course over the topmost ears of ripened corn and break them not, and whenso they bounded over the broad back of the sea, would course over the topmost breakers of the hoary brine. 20.228. / and they conceived, and bare twelve fillies These, when they bounded over the earth, the giver of grain, would course over the topmost ears of ripened corn and break them not, and whenso they bounded over the broad back of the sea, would course over the topmost breakers of the hoary brine. 20.229. / and they conceived, and bare twelve fillies These, when they bounded over the earth, the giver of grain, would course over the topmost ears of ripened corn and break them not, and whenso they bounded over the broad back of the sea, would course over the topmost breakers of the hoary brine. 20.230. / And Erichthonius begat Tros to be king among the Trojans, and from Tros again three peerless sons were born, Ilus, and Assaracus, and godlike Ganymedes that was born the fairest of mortal men; wherefore the gods caught him up on high to be cupbearer to Zeus by reason of his beauty, that he might dwell with the immortals. 20.231. / And Erichthonius begat Tros to be king among the Trojans, and from Tros again three peerless sons were born, Ilus, and Assaracus, and godlike Ganymedes that was born the fairest of mortal men; wherefore the gods caught him up on high to be cupbearer to Zeus by reason of his beauty, that he might dwell with the immortals. 20.232. / And Erichthonius begat Tros to be king among the Trojans, and from Tros again three peerless sons were born, Ilus, and Assaracus, and godlike Ganymedes that was born the fairest of mortal men; wherefore the gods caught him up on high to be cupbearer to Zeus by reason of his beauty, that he might dwell with the immortals. 20.233. / And Erichthonius begat Tros to be king among the Trojans, and from Tros again three peerless sons were born, Ilus, and Assaracus, and godlike Ganymedes that was born the fairest of mortal men; wherefore the gods caught him up on high to be cupbearer to Zeus by reason of his beauty, that he might dwell with the immortals. 20.234. / And Erichthonius begat Tros to be king among the Trojans, and from Tros again three peerless sons were born, Ilus, and Assaracus, and godlike Ganymedes that was born the fairest of mortal men; wherefore the gods caught him up on high to be cupbearer to Zeus by reason of his beauty, that he might dwell with the immortals. 20.235. / And Ilus again begat a son, peerless Laomedon, and Laomedon begat Tithonus and Priam and Clytius, and Hicetaon, scion of Ares. And Assaracus begat Capys, and he Anchises; but Anchises begat me and Priam goodly Hector. 20.236. / And Ilus again begat a son, peerless Laomedon, and Laomedon begat Tithonus and Priam and Clytius, and Hicetaon, scion of Ares. And Assaracus begat Capys, and he Anchises; but Anchises begat me and Priam goodly Hector. 20.237. / And Ilus again begat a son, peerless Laomedon, and Laomedon begat Tithonus and Priam and Clytius, and Hicetaon, scion of Ares. And Assaracus begat Capys, and he Anchises; but Anchises begat me and Priam goodly Hector. 20.238. / And Ilus again begat a son, peerless Laomedon, and Laomedon begat Tithonus and Priam and Clytius, and Hicetaon, scion of Ares. And Assaracus begat Capys, and he Anchises; but Anchises begat me and Priam goodly Hector. 20.239. / And Ilus again begat a son, peerless Laomedon, and Laomedon begat Tithonus and Priam and Clytius, and Hicetaon, scion of Ares. And Assaracus begat Capys, and he Anchises; but Anchises begat me and Priam goodly Hector. 20.240. / This then is the lineage amid the blood wherefrom I avow me sprung. 20.241. / This then is the lineage amid the blood wherefrom I avow me sprung. 20.242. / This then is the lineage amid the blood wherefrom I avow me sprung. 20.243. / This then is the lineage amid the blood wherefrom I avow me sprung. 24.306. / Then, when he had washed his hands, he took the cup from his wife and then made prayer, standing in the midst of thie court, and poured forth the wine, with a look toward heaven, and spake ahoud, saying:Father Zeus, that rulest from Ida, most glorious, most great, grant that I may come unto Achilles' hut as one to be welcomed and to be pitied; 24.307. / Then, when he had washed his hands, he took the cup from his wife and then made prayer, standing in the midst of thie court, and poured forth the wine, with a look toward heaven, and spake ahoud, saying:Father Zeus, that rulest from Ida, most glorious, most great, grant that I may come unto Achilles' hut as one to be welcomed and to be pitied; 24.308. / Then, when he had washed his hands, he took the cup from his wife and then made prayer, standing in the midst of thie court, and poured forth the wine, with a look toward heaven, and spake ahoud, saying:Father Zeus, that rulest from Ida, most glorious, most great, grant that I may come unto Achilles' hut as one to be welcomed and to be pitied; 24.309. / Then, when he had washed his hands, he took the cup from his wife and then made prayer, standing in the midst of thie court, and poured forth the wine, with a look toward heaven, and spake ahoud, saying:Father Zeus, that rulest from Ida, most glorious, most great, grant that I may come unto Achilles' hut as one to be welcomed and to be pitied; 24.310. / and send a bird of omen, even the swift messenger that to thyself is dearest of birds and is mightiest in strength; let him appear upon my right hand, to the end that, marking the sign with mine own eyes, I may have trust therein, and go my way to the ships of the Danaans of fleet steeds. So spake he in prayer, and Zeus the Counsellor heard him. 24.311. / and send a bird of omen, even the swift messenger that to thyself is dearest of birds and is mightiest in strength; let him appear upon my right hand, to the end that, marking the sign with mine own eyes, I may have trust therein, and go my way to the ships of the Danaans of fleet steeds. So spake he in prayer, and Zeus the Counsellor heard him. 24.312. / and send a bird of omen, even the swift messenger that to thyself is dearest of birds and is mightiest in strength; let him appear upon my right hand, to the end that, marking the sign with mine own eyes, I may have trust therein, and go my way to the ships of the Danaans of fleet steeds. So spake he in prayer, and Zeus the Counsellor heard him. 24.313. / and send a bird of omen, even the swift messenger that to thyself is dearest of birds and is mightiest in strength; let him appear upon my right hand, to the end that, marking the sign with mine own eyes, I may have trust therein, and go my way to the ships of the Danaans of fleet steeds. So spake he in prayer, and Zeus the Counsellor heard him. 24.314. / and send a bird of omen, even the swift messenger that to thyself is dearest of birds and is mightiest in strength; let him appear upon my right hand, to the end that, marking the sign with mine own eyes, I may have trust therein, and go my way to the ships of the Danaans of fleet steeds. So spake he in prayer, and Zeus the Counsellor heard him. 24.315. / Forthwith he sent an eagle, surest of omen among winged birds, the dusky eagle, even the hunter, that men call also the black eagle. Wide as is the door of some rich man's high-roofed treasure-chamber, a door well fitted with bolts, even so wide spread his wings to this side and to that; and he appeared to them on the right, 24.316. / Forthwith he sent an eagle, surest of omen among winged birds, the dusky eagle, even the hunter, that men call also the black eagle. Wide as is the door of some rich man's high-roofed treasure-chamber, a door well fitted with bolts, even so wide spread his wings to this side and to that; and he appeared to them on the right, 24.317. / Forthwith he sent an eagle, surest of omen among winged birds, the dusky eagle, even the hunter, that men call also the black eagle. Wide as is the door of some rich man's high-roofed treasure-chamber, a door well fitted with bolts, even so wide spread his wings to this side and to that; and he appeared to them on the right, 24.318. / Forthwith he sent an eagle, surest of omen among winged birds, the dusky eagle, even the hunter, that men call also the black eagle. Wide as is the door of some rich man's high-roofed treasure-chamber, a door well fitted with bolts, even so wide spread his wings to this side and to that; and he appeared to them on the right, 24.319. / Forthwith he sent an eagle, surest of omen among winged birds, the dusky eagle, even the hunter, that men call also the black eagle. Wide as is the door of some rich man's high-roofed treasure-chamber, a door well fitted with bolts, even so wide spread his wings to this side and to that; and he appeared to them on the right, 24.320. / darting across the city. And at sight of him they waxed glad, and the hearts in the breasts of all were cheered.Then the old man made haste and stepped upon his car, and drave forth from the gateway and the echoing portico. In front the mules drew the four-wheeled waggon, 24.321. / darting across the city. And at sight of him they waxed glad, and the hearts in the breasts of all were cheered.Then the old man made haste and stepped upon his car, and drave forth from the gateway and the echoing portico. In front the mules drew the four-wheeled waggon,

9. Hesiod, Theogony, 1006-1012, 1014-1020, 202-212, 342, 411-452, 81-96, 1013 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 140

1013. In Heaven in handiwork. But Zeus then lay

10. Hesiod, Fragments, 352 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •phrygia and phrygians, egypt and •phrygia and phrygians, as home of agriculture •phrygia and phrygians, autochthony of •phrygia and phrygians, language of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 80

11. Homeric Hymns, To The Mother of The Gods, 4-5 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 73, 107

12. Hebrew Bible, 2 Samuel, 6.1-6.5 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •phrygia and phrygians, as home of kingship Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 90

6.1. "וַיֹּסֶף עוֹד דָּוִד אֶת־כָּל־בָּחוּר בְּיִשְׂרָאֵל שְׁלֹשִׁים אָלֶף׃", 6.1. "וְלֹא־אָבָה דָוִד לְהָסִיר אֵלָיו אֶת־אֲרוֹן יְהוָה עַל־עִיר דָּוִד וַיַּטֵּהוּ דָוִד בֵּית עֹבֵד־אֱדוֹם הַגִּתִּי׃", 6.2. "וַיָּקָם וַיֵּלֶךְ דָּוִד וְכָל־הָעָם אֲשֶׁר אִתּוֹ מִבַּעֲלֵי יְהוּדָה לְהַעֲלוֹת מִשָּׁם אֵת אֲרוֹן הָאֱלֹהִים אֲשֶׁר־נִקְרָא שֵׁם שֵׁם יְהוָה צְבָאוֹת יֹשֵׁב הַכְּרֻבִים עָלָיו׃", 6.2. "וַיָּשָׁב דָּוִד לְבָרֵךְ אֶת־בֵּיתוֹ וַתֵּצֵא מִיכַל בַּת־שָׁאוּל לִקְרַאת דָּוִד וַתֹּאמֶר מַה־נִּכְבַּד הַיּוֹם מֶלֶךְ יִשְׂרָאֵל אֲשֶׁר נִגְלָה הַיּוֹם לְעֵינֵי אַמְהוֹת עֲבָדָיו כְּהִגָּלוֹת נִגְלוֹת אַחַד הָרֵקִים׃", 6.3. "וַיַּרְכִּבוּ אֶת־אֲרוֹן הָאֱלֹהִים אֶל־עֲגָלָה חֲדָשָׁה וַיִּשָּׂאֻהוּ מִבֵּית אֲבִינָדָב אֲשֶׁר בַּגִּבְעָה וְעֻזָּא וְאַחְיוֹ בְּנֵי אֲבִינָדָב נֹהֲגִים אֶת־הָעֲגָלָה חֲדָשָׁה׃", 6.4. "וַיִּשָּׂאֻהוּ מִבֵּית אֲבִינָדָב אֲשֶׁר בַּגִּבְעָה עִם אֲרוֹן הָאֱלֹהִים וְאַחְיוֹ הֹלֵךְ לִפְנֵי הָאָרוֹן׃", 6.5. "וְדָוִד וְכָל־בֵּית יִשְׂרָאֵל מְשַׂחֲקִים לִפְנֵי יְהוָה בְּכֹל עֲצֵי בְרוֹשִׁים וּבְכִנֹּרוֹת וּבִנְבָלִים וּבְתֻפִּים וּבִמְנַעַנְעִים וּבְצֶלְצֶלִים׃",

6.1. "Again, David gathered together all the chosen men of Yisra᾽el, thirty thousand.", 6.2. "And David arose, and went with all the people that were with him from Ba῾ale-yehuda, to bring up from there the ark of God, whose name is called by the name of the Lord of hosts who dwells upon the keruvim.", 6.3. "And they set the ark of God upon a new cart, and brought it out of the house of Avinadav who was in Giv῾a: and ῾Uzza and Aĥyo, the sons of Avinadav, drove the new cart.", 6.4. "And they brought it out of the house of Avinadav which was at Giv῾a, accompanying the ark of God: and Aĥyo went before the ark.", 6.5. "And David and all the house of Yisra᾽el played before the Lord on all manner of instruments made of cypress wood, on lyres, and on lutes, and on timbrels, and on rattles, and on cymbals.",

13. Hesiod, Works And Days, 202-209, 211-212, 210 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 86

210. And Shame depart, and there’ll be grievous pain

14. Archilochus, Fragments, 23 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •phrygia and phrygians, and neo-hittite states Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 114

15. Alcaeus, Fragments, None (7th cent. BCE - 6th cent. BCE) Tagged with subjects: •phrygia and phrygians, dominion of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 170

16. Alcaeus, Fragments, None (7th cent. BCE - 6th cent. BCE) Tagged with subjects: •phrygia and phrygians, dominion of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 170

17. Anaximander, Fragments, None (7th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 196

18. Sappho, Fragments, 38.17-38.20, 86.5-86.9 (7th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 46, 170

19. Thales, Fragments, None (7th cent. BCE - 6th cent. BCE) Tagged with subjects: •phrygia and phrygians, dominion of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 205

20. Semonides of Amorgos, Fragments, 36 (7th cent. BCE - 7th cent. BCE) Tagged with subjects: •phrygia and phrygians, as stereotype Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 254

21. Pindar, Pythian Odes, 1.6, 2.27, 3.77-3.79 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •phrygia and phrygians, art and monuments of •phrygia and phrygians, highlands of •phrygia and phrygians, as home of kingship •phrygia and phrygians, as home of agriculture Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 86, 87, 92

22. Aeschylus, Fragments, 388 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •phrygia and phrygians, and neo-hittite states Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 160

23. Aeschylus, Fragments, 388 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •phrygia and phrygians, and neo-hittite states Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 160

24. Aeschylus, Persians, 50 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •phrygia and phrygians, dominion of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 190

50. ζυγὸν ἀμφιβαλεῖν δούλιον Ἑλλάδι,

50. to cast the yoke of slavery upon Hellas—Mardon, Tharybis, anvils of the lance, and the Mysians, hurlers of the javelin. placeName key=

25. Aeschylus, Prometheus Bound, 209-210, 936 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 333

936. οἱ προσκυνοῦντες τὴν Ἀδράστειαν σοφοί. Προμηθεύς

936. Wise are they who do homage to Necessity. Prometheus

26. Hecataeus of Miletus, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •phrygia and phrygians, and trojans •phrygia and phrygians, art and monuments of •phrygia and phrygians, as home of kingship •phrygia and phrygians, dominion of •phrygia and phrygians, language of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 74, 124

27. Pindar, Olympian Odes, 1.10-1.13, 1.24-1.38, 6.92-6.96, 9.9 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 23, 68, 92

28. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •phrygia and phrygians, as home of kingship •phrygia and phrygians, dominion of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 71

29. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •phrygia and phrygians, art and monuments of •phrygia and phrygians, as home of kingship •phrygia and phrygians, dominion of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 70

30. Euripides, Helen, 1310-1313, 1315-1318, 1346-1352, 1314 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 109

1314. μετὰ κούραν, ἀελλόποδες,

31. Hipponax, Fragments, 127, 156, 125 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 80

32. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •phrygia and phrygians, art and monuments of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 127

33. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •phrygia and phrygians, as home of kingship •phrygia and phrygians, dominion of •phrygia and phrygians, music of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 68

660e. ὑμῖν ἐν πάσῃ παιδείᾳ καὶ μουσικῇ τὰ λεγόμενά ἐστι τάδε; τοὺς ποιητὰς ἀναγκάζετε λέγειν ὡς ὁ μὲν ἀγαθὸς ἀνὴρ σώφρων ὢν καὶ δίκαιος εὐδαίμων ἐστὶ καὶ μακάριος, ἐάντε μέγας καὶ ἰσχυρὸς ἐάντε μικρὸς καὶ ἀσθενὴς ᾖ, καὶ ἐὰν πλουτῇ καὶ μή· ἐὰν δὲ ἄρα πλουτῇ μὲν Κινύρα τε καὶ Μίδα μᾶλλον, ᾖ δὲ ἄδικος, ἄθλιός τʼ ἐστὶ καὶ ἀνιαρῶς ζῇ. ΑΘ. καὶ οὔτʼ ἂν μνησαίμην, φησὶν ὑμῖν ὁ ποιητής, εἴπερ ὀρθῶς λέγει, οὔτʼ ἐν λόγῳ ἄνδρα τιθείμην, ὃς μὴ πάντα τὰ λεγόμενα καλὰ μετὰ δικαιοσύνης πράττοι καὶ κτῷτο, καὶ δὴ

660e. education and music in your countries, is not this your teaching? You oblige the poets to teach that the good man, since he is temperate and just, is fortunate and happy, whether he be great or small, strong or weak, rich or poor; whereas, though he be richer even than Cinyras or Midas, if he be unjust, he is a wretched man and lives a miserable life. Ath. Your poet says—if he speaks the truth— I would spend no word on the man, and hold him in no esteem, who without justice performs or acquires all the things accounted good; and again he describes how the just man

34. Sophocles Iunior, Fragments, 515 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •phrygia and phrygians, language of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 233

35. Herodotus, Histories, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 106; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 130, 333

1.43. So when Adrastus had answered Croesus thus, they went out provided with chosen young men and dogs. When they came to Mount Olympus , they hunted for the beast and, finding him, formed a circle and threw their spears at him: ,then the guest called Adrastus, the man who had been cleansed of the deed of blood, missed the boar with his spear and hit the son of Croesus. ,So Atys was struck by the spear and fulfilled the prophecy of the dream. One ran to tell Croesus what had happened, and coming to Sardis told the king of the fight and the fate of his son.

36. Euripides, Hippolytus, 141-143, 145-150, 671, 144 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 73, 108, 160

37. Euripides, Orestes, 10-15, 1507-1508, 16-21, 4-9, 1453 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 73

38. Hebrew Bible, 1 Chronicles, 1.5 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: •phrygia and phrygians, as home of agriculture •phrygia and phrygians, as home of kingship •phrygia and phrygians, dominion of •phrygia and phrygians, language of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 93

1.5. "וַיָּמָת בַּעַל חָנָן וַיִּמְלֹךְ תַּחְתָּיו הֲדַד וְשֵׁם עִירוֹ פָּעִי וְשֵׁם אִשְׁתּוֹ מְהֵיטַבְאֵל בַּת־מַטְרֵד בַּת מֵי זָהָב׃", 1.5. "בְּנֵי יֶפֶת גֹּמֶר וּמָגוֹג וּמָדַי וְיָוָן וְתֻבָל וּמֶשֶׁךְ וְתִירָס׃",

1.5. "The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.",

39. Hellanicus of Lesbos, Fgrh I P. 104., None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •phrygia and phrygians, hellespontine •phrygia and phrygians, and trojans Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 111

40. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 69, 71

41. Thucydides, The History of The Peloponnesian War, 1.3.2-1.3.3, 1.6.6, 1.16, 1.126, 1.138.5, 1.139.1-1.139.2, 2.8.3, 5.70, 7.28.4, 8.1.1, 8.58.2, 8.97.2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •phrygia and phrygians, as stereotype •phrygia and phrygians, hellespontine •phrygia and phrygians, music of •phrygia and phrygians, and trojans •phrygia and phrygians, dominion of •phrygia and phrygians, as home of kingship •phrygia and phrygians, highlands of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 43, 91, 183, 184, 217, 247, 282, 316, 325, 331

1.3.2. δοκεῖ δέ μοι, οὐδὲ τοὔνομα τοῦτο ξύμπασά πω εἶχεν, ἀλλὰ τὰ μὲν πρὸ Ἕλληνος τοῦ Δευκαλίωνος καὶ πάνυ οὐδὲ εἶναι ἡ ἐπίκλησις αὕτη, κατὰ ἔθνη δὲ ἄλλα τε καὶ τὸ Πελασγικὸν ἐπὶ πλεῖστον ἀφ’ ἑαυτῶν τὴν ἐπωνυμίαν παρέχεσθαι, Ἕλληνος δὲ καὶ τῶν παίδων αὐτοῦ ἐν τῇ Φθιώτιδι ἰσχυσάντων, καὶ ἐπαγομένων αὐτοὺς ἐπ’ ὠφελίᾳ ἐς τὰς ἄλλας πόλεις, καθ’ ἑκάστους μὲν ἤδη τῇ ὁμιλίᾳ μᾶλλον καλεῖσθαι Ἕλληνας, οὐ μέντοι πολλοῦ γε χρόνου [ἐδύνατο] καὶ ἅπασιν ἐκνικῆσαι. 1.3.3. τεκμηριοῖ δὲ μάλιστα Ὅμηρος: πολλῷ γὰρ ὕστερον ἔτι καὶ τῶν Τρωικῶν γενόμενος οὐδαμοῦ τοὺς ξύμπαντας ὠνόμασεν, οὐδ’ ἄλλους ἢ τοὺς μετ’ Ἀχιλλέως ἐκ τῆς Φθιώτιδος, οἵπερ καὶ πρῶτοι Ἕλληνες ἦσαν, Δαναοὺς δὲ ἐν τοῖς ἔπεσι καὶ Ἀργείους καὶ Ἀχαιοὺς ἀνακαλεῖ. οὐ μὴν οὐδὲ βαρβάρους εἴρηκε διὰ τὸ μηδὲ Ἕλληνάς πω, ὡς ἐμοὶ δοκεῖ, ἀντίπαλον ἐς ἓν ὄνομα ἀποκεκρίσθαι. 1.6.6. πολλὰ δ’ ἂν καὶ ἄλλα τις ἀποδείξειε τὸ παλαιὸν Ἑλληνικὸν ὁμοιότροπα τῷ νῦν βαρβαρικῷ διαιτώμενον. 1.138.5. μνημεῖον μὲν οὖν αὐτοῦ ἐν Μαγνησίᾳ ἐστὶ τῇ Ἀσιανῇ ἐν τῇ ἀγορᾷ: ταύτης γὰρ ἦρχε τῆς χώρας, δόντος βασιλέως αὐτῷ Μαγνησίαν μὲν ἄρτον, ἣ προσέφερε πεντήκοντα τάλαντα τοῦ ἐνιαυτοῦ, Λάμψακον δὲ οἶνον ʽἐδόκει γὰρ πολυοινότατον τῶν τότε εἶναἰ, Μυοῦντα δὲ ὄψον. 1.139.1. Λακεδαιμόνιοι δὲ ἐπὶ μὲν τῆς πρώτης πρεσβείας τοιαῦτα ἐπέταξάν τε καὶ ἀντεκελεύσθησαν περὶ τῶν ἐναγῶν τῆς ἐλάσεως: ὕστερον δὲ φοιτῶντες παρ᾽ Ἀθηναίους Ποτειδαίας τε ἀπανίστασθαι ἐκέλευον καὶ Αἴγιναν αὐτόνομον ἀφιέναι, καὶ μάλιστά γε πάντων καὶ ἐνδηλότατα προύλεγον τὸ περὶ Μεγαρέων ψήφισμα καθελοῦσι μὴ ἂν γίγνεσθαι πόλεμον, ἐν ᾧ εἴρητο αὐτοὺς μὴ χρῆσθαι τοῖς λιμέσι τοῖς ἐν τῇ Ἀθηναίων ἀρχῇ μηδὲ τῇ Ἀττικῇ ἀγορᾷ. 1.139.2. οἱ δὲ Ἀθηναῖοι οὔτε τἆλλα ὑπήκουον οὔτε τὸ ψήφισμα καθῄρουν, ἐπικαλοῦντες ἐπεργασίαν Μεγαρεῦσι τῆς γῆς τῆς ἱερᾶς καὶ τῆς ἀορίστου καὶ ἀνδραπόδων ὑποδοχὴν τῶν ἀφισταμένων. 2.8.3. ἔτι δὲ Δῆλος ἐκινήθη ὀλίγον πρὸ τούτων, πρότερον οὔπω σεισθεῖσα ἀφ’ οὗ Ἕλληνες μέμνηνται: ἐλέγετο δὲ καὶ ἐδόκει ἐπὶ τοῖς μέλλουσι γενήσεσθαι σημῆναι. εἴ τέ τι ἄλλο τοιουτότροπον ξυνέβη γενέσθαι, πάντα ἀνεζητεῖτο. 7.28.4. δι’ ἃ καὶ τότε ὑπό τε τῆς Δεκελείας πολλὰ βλαπτούσης καὶ τῶν ἄλλων ἀναλωμάτων μεγάλων προσπιπτόντων ἀδύνατοι ἐγένοντο τοῖς χρήμασιν. καὶ τὴν εἰκοστὴν ὑπὸ τοῦτον τὸν χρόνον τῶν κατὰ θάλασσαν ἀντὶ τοῦ φόρου τοῖς ὑπηκόοις ἐποίησαν, πλείω νομίζοντες ἂν σφίσι χρήματα οὕτω προσιέναι. αἱ μὲν γὰρ δαπάναι οὐχ ὁμοίως καὶ πρίν, ἀλλὰ πολλῷ μείζους καθέστασαν, ὅσῳ καὶ μείζων ὁ πόλεμος ἦν: αἱ δὲ πρόσοδοι ἀπώλλυντο. 8.1.1. ἐς δὲ τὰς Ἀθήνας ἐπειδὴ ἠγγέλθη, ἐπὶ πολὺ μὲν ἠπίστουν καὶ τοῖς πάνυ τῶν στρατιωτῶν ἐξ αὐτοῦ τοῦ ἔργου διαπεφευγόσι καὶ σαφῶς ἀγγέλλουσι, μὴ οὕτω γε ἄγαν πανσυδὶ διεφθάρθαι: ἐπειδὴ δὲ ἔγνωσαν, χαλεποὶ μὲν ἦσαν τοῖς ξυμπροθυμηθεῖσι τῶν ῥητόρων τὸν ἔκπλουν, ὥσπερ οὐκ αὐτοὶ ψηφισάμενοι, ὠργίζοντο δὲ καὶ τοῖς χρησμολόγοις τε καὶ μάντεσι καὶ ὁπόσοι τι τότε αὐτοὺς θειάσαντες ἐπήλπισαν ὡς λήψονται Σικελίαν. 8.58.2. χώραν τὴν βασιλέως, ὅση τῆς Ἀσίας ἐστί, βασιλέως εἶναι: καὶ περὶ τῆς χώρας τῆς ἑαυτοῦ βουλευέτω βασιλεὺς ὅπως βούλεται. 8.97.2. ἐγίγνοντο δὲ καὶ ἄλλαι ὕστερον πυκναὶ ἐκκλησίαι, ἀφ’ ὧν καὶ νομοθέτας καὶ τἆλλα ἐψηφίσαντο ἐς τὴν πολιτείαν. καὶ οὐχ ἥκιστα δὴ τὸν πρῶτον χρόνον ἐπί γε ἐμοῦ Ἀθηναῖοι φαίνονται εὖ πολιτεύσαντες: μετρία γὰρ ἥ τε ἐς τοὺς ὀλίγους καὶ τοὺς πολλοὺς ξύγκρασις ἐγένετο καὶ ἐκ πονηρῶν τῶν πραγμάτων γενομένων τοῦτο πρῶτον ἀνήνεγκε τὴν πόλιν.

1.3.2. nor indeed of the universal prevalence of the name; on the contrary, before the time of Hellen, son of Deucalion, no such appellation existed, but the country went by the names of the different tribes, in particular of the Pelasgian. It was not till Hellen and his sons grew strong in Phthiotis , and were invited as allies into the other cities, that one by one they gradually acquired from the connection the name of Hellenes; though a long time elapsed before that name could fasten itself upon all. 1.3.3. The best proof of this is furnished by Homer. Born long after the Trojan war, he nowhere calls all of them by that name, nor indeed any of them except the followers of Achilles from Phthiotis, who were the original Hellenes: in his poems they are called Danaans, Argives, and Achaeans. He does not even use the term barbarian, probably because the Hellenes had not yet been marked off from the rest of the world by one distinctive appellation. 1.6.6. And there are many other points in which a likeness might be shown between the life of the Hellenic world of old and the barbarian of to-day. 1.138.5. However this may be, there is a monument to him in the market-place of Asiatic Magnesia . He was governor of the district, the king having given him Magnesia, which brought in fifty talents a year, for bread, Lampsacus , which was considered to be the richest wine country, for wine, and Myus for other provisions. 1.139.1. To return to the Lacedaemonians. The history of their first embassy, the injunctions which it conveyed, and the rejoinder which it provoked, concerning the expulsion of the accursed persons, have been related already. It was followed by a second, which ordered Athens to raise the siege of Potidaea , and to respect the independence of Aegina . Above all, it gave her most distinctly to understand that war might be prevented by the revocation of the Megara decree, excluding the Megarians from the use of Athenian harbors and of the market of Athens . 1.139.2. But Athens was not inclined either to revoke the decree, or to entertain their other proposals; she accused the Megarians of pushing their cultivation into the consecrated ground and the unenclosed land on the border, and of harboring her runaway slaves. 2.8.3. Further, some while before this, there was an earthquake at Delos , for the first time in the memory of the Hellenes. This was said and thought to be ominous of the events impending; indeed, nothing of the kind that happened was allowed to pass without remark. 7.28.4. These causes, the great losses from Decelea, and the other heavy charges that fell upon them, produced their ficial embarrassment; and it was at this time that they imposed upon their subjects, instead of the tribute, the tax of a twentieth upon all imports and exports by sea, which they thought would bring them in more money; their expenditure being now not the same as at first, but having grown with the war while their revenues decayed. 8.1.1. Such were the events in Sicily . When the news was brought to Athens , for a long while they disbelieved even the most respectable of the soldiers who had themselves escaped from the scene of action and clearly reported the matter, a destruction so complete not being thought credible. When the conviction was forced upon them, they were angry with the orators who had joined in promoting the expedition, just as if they had not themselves voted it, and were enraged also with the reciters of oracles and soothsayers, and all other omenmongers of the time who had encouraged them to hope that they should conquer Sicily . 8.58.2. 1. The country of the king in Asia shall be the king's, and the king shall treat his own country as he pleases. 8.97.2. or if he did should be held accursed. Many other assemblies were held afterwards, in which law-makers were elected and all other measures taken to form a constitution. It was during the first period of this constitution that the Athenians appear to have enjoyed the best government that they ever did, at least in my time. For the fusion of the high and the low was effected with judgment, and this was what first enabled the state to raise up her head after her manifold disasters.

42. Sophocles, Oedipus The King, 388, 387 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 316

43. Alcaeus Comicus, Fragments, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •phrygia and phrygians, dominion of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 170

44. Sophocles, Fragments, 515 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •phrygia and phrygians, language of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 233

45. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 109, 114

46. Sophocles, Philoctetes, 391-402 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 73, 126

47. Euripides, Andromache, 518 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •phrygia and phrygians, as stereotype Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65

518. ψῆφος ἀναιρεῖ, παῖδα δ' ἐμὴ παῖς

48. Aristophanes, Knights, 1186-1187, 168-178, 1037 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 127

1037. ἔστι γυνή, τέξει δὲ λέονθ' ἱεραῖς ἐν ̓Αθήναις,

49. Theopompus of Chios, Fragments, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •phrygia and phrygians, as home of kingship •phrygia and phrygians, dominion of •phrygia and phrygians, music of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 68

50. Isocrates, Orations, 4.144, 4.151, 6.2, 7.8 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 43, 268, 282, 345

51. Aristophanes, Clouds, 206-217, 398 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 80

398. καὶ πῶς ὦ μῶρε σὺ καὶ Κρονίων ὄζων καὶ βεκκεσέληνε,

52. Aristophanes, The Rich Man, 287 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •phrygia and phrygians, balkan origins of •phrygia and phrygians, as home of kingship •phrygia and phrygians, dominion of •phrygia and phrygians, music of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 68, 69, 72

287. νὴ τοὺς θεοὺς Μίδαις μὲν οὖν, ἢν ὦτ' ὄνου λάβητε.

53. Xenophon, On Household Management, 4.8-5.20 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •phrygia and phrygians, hellespontine Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 136

54. Aristophanes, The Women Celebrating The Thesmophoria, 320 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •phrygia and phrygians, dominion of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 108

320. καὶ πολυώνυμε θηροφόνη παῖ

55. Aristophanes, Birds, 1021-1054, 1072-1073, 1243-1245, 1537-1539, 175-186, 692, 872-876, 958-990, 746 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 73

746. σεμνά τε μητρὶ χορεύματ' ὀρείᾳ,

56. Euripides, Bacchae, 12, 120-129, 13, 130-139, 14, 140-149, 15, 150-159, 16, 160-169, 17-23, 233-238, 24-27, 274-279, 28, 280-285, 29-54, 56-87, 55 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 73, 81

55.

57. Xenophon, The Education of Cyrus, 1.3.14, 2.1.5, 7.1.4 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •phrygia and phrygians, hellespontine •phrygia and phrygians, and trojans •phrygia and phrygians, as home of kingship •phrygia and phrygians, as stereotype •phrygia and phrygians, dominion of •phrygia and phrygians, art and monuments of •phrygia and phrygians, highlands of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 67, 86, 136

1.3.14. ὦ παῖ, ἢν μένῃς παρʼ ἐμοί, πρῶτον μὲν τῆς παρʼ ἐμὲ εἰσόδου σοι οὐ Σάκας ἄρξει, ἀλλʼ ὁπόταν βούλῃ εἰσιέναι ὡς ἐμέ, ἐπὶ σοὶ ἔσται· καὶ χάριν σοι εἴσομαι ὅσῳ ἂν πλεονάκις εἰσίῃς ὡς ἐμέ. ἔπειτα δὲ ἵπποις τοῖς ἐμοῖς χρήσῃ καὶ ἄλλοις ὁπόσοις ἂν βούλῃ, καὶ ὁπόταν ἀπίῃς, ἔχων ἄπει οὓς ἂν αὐτὸς ἐθέλῃς. ἔπειτα δὲ ἐν τῷ δείπνῳ ἐπὶ τὸ μετρίως σοι δοκοῦν ἔχειν ὁποίαν βούλει ὁδὸν πορεύσῃ. ἔπειτα τά τε νῦν ἐν τῷ παραδείσῳ θηρία δίδωμί σοι καὶ ἄλλα παντοδαπὰ συλλέξω, ἃ σὺ ἐπειδὰν τάχιστα ἱππεύειν μάθῃς, διώξῃ, καὶ τοξεύων καὶ ἀκοντίζων καταβαλεῖς ὥσπερ οἱ μεγάλοι ἄνδρες. καὶ παῖδας δέ σοι ἐγὼ συμπαίστορας παρέξω, καὶ ἄλλα ὁπόσα ἂν βούλῃ λέγων πρὸς ἐμὲ οὐκ ἀτυχήσεις. 2.1.5. Κροῖσος μὲν ὁ Λυδὸς ἄγειν λέγεται μυρίους μὲν ἱππέας, πελταστὰς δὲ καὶ τοξότας πλείους ἢ τετρακισμυρίους. Ἀρτακάμαν δὲ τὸν τῆς μεγάλης Φρυγίας ἄρχοντα λέγουσιν ἱππέας μὲν εἰς ὀκτακισχιλίους ἄγειν, λογχοφόρους δὲ σὺν πελτασταῖς οὐ μείους τετρακισμυρίων, Ἀρίβαιον δὲ τὸν τῶν Καππαδοκῶν βασιλέα ἱππέας μὲν ἑξακισχιλίους, τοξότας δὲ καὶ πελταστὰς οὐ μείους τρισμυρίων, τὸν Ἀράβιον δὲ Ἄραγδον ἱππέας τε εἰς μυρίους καὶ ἅρματα εἰς ἑκατὸν καὶ σφενδονητῶν πάμπολύ τι χρῆμα. τοὺς μέντοι Ἕλληνας τοὺς ἐν τῇ Ἀσίᾳ οἰκοῦντας οὐδέν πω σαφὲς λέγεται εἰ ἕπονται. τοὺς δὲ ἀπὸ Φρυγίας τῆς πρὸς Ἑλλησπόντῳ συμβαλεῖν φασι Γάβαιδον ἔχοντα εἰς Καΰστρου πεδίον ἑξακισχιλίους μὲν ἱππέας, πελταστὰς δὲ εἰς μυρίους. Κᾶρας μέντοι καὶ Κίλικας καὶ Παφλαγόνας παρακληθέντας οὔ φασιν ἕπεσθαι. ὁ δὲ Ἀσσύριος ὁ Βαβυλῶνά τε ἔχων καὶ τὴν ἄλλην Ἀσσυρίαν ἐγὼ μὲν οἶμαι ἱππέας μὲν ἄξει οὐκ ἐλάττους δισμυρίων, ἅρματα δʼ εὖ οἶδʼ οὐ μεῖον διακοσίων, πεζοὺς δὲ οἶμαι παμπόλλους· εἰώθει γοῦν ὁπότε δεῦρʼ ἐμβάλλοι. 7.1.4. παρηγγύησε δὲ παρορᾶν πρὸς τὸ σημεῖον καὶ ἐν ἴσῳ ἕπεσθαι· ἦν δὲ αὐτῷ τὸ σημεῖον ἀετὸς χρυσοῦς ἐπὶ δόρατος μακροῦ ἀνατεταμένος. καὶ νῦν δʼ ἔτι τοῦτο τὸ σημεῖον τῷ Περσῶν βασιλεῖ διαμένει. πρὶν δὲ ὁρᾶν τοὺς πολεμίους εἰς τρὶς ἀνέπαυσε τὸ στράτευμα.

1.3.14. 2.1.5. 7.1.4. Before they came in sight of the enemy, he halted the army as many as three times.

58. Xenophon, Hellenica, 1.1.4-1.1.6, 1.1.24-1.1.26, 1.2.6-1.2.9, 1.3.8-1.3.13, 1.4.3, 2.3.52, 2.3.55, 2.4.9, 3.1.10, 3.2.19, 3.4.2-3.4.29, 4.1.15, 4.1.33, 5.1.31 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 67

59. Xenophon, The Persian Expedition, 1.2.6-1.2.19, 1.4.1, 1.4.6, 1.4.10, 1.9.7, 3.2.13, 4.7.19, 4.8.22, 5.3.4-5.3.13, 5.6.24 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •phrygia and phrygians, hellespontine •phrygia and phrygians, and trojans •phrygia and phrygians, as home of kingship •phrygia and phrygians, as stereotype •phrygia and phrygians, dominion of •phrygia and phrygians, music of •phrygia and phrygians, art and monuments of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 43, 67, 68, 69, 71, 136, 195, 224, 282, 345

1.2.6. τοῦτον διαβὰς ἐξελαύνει διὰ Φρυγίας σταθμὸν ἕνα παρασάγγας ὀκτὼ εἰς Κολοσσάς, πόλιν οἰκουμένην καὶ εὐδαίμονα καὶ μεγάλην. ἐνταῦθα ἔμεινεν ἡμέρας ἑπτά· καὶ ἧκε Μένων ὁ Θετταλὸς ὁπλίτας ἔχων χιλίους καὶ πελταστὰς πεντακοσίους, Δόλοπας καὶ Αἰνιᾶνας καὶ Ὀλυνθίους. 1.2.7. ἐντεῦθεν ἐξελαύνει σταθμοὺς τρεῖς παρασάγγας εἴκοσιν εἰς Κελαινάς, τῆς Φρυγίας πόλιν οἰκουμένην, μεγάλην καὶ εὐδαίμονα. ἐνταῦθα Κύρῳ βασίλεια ἦν καὶ παράδεισος μέγας ἀγρίων θηρίων πλήρης, ἃ ἐκεῖνος ἐθήρευεν ἀπὸ ἵππου, ὁπότε γυμνάσαι βούλοιτο ἑαυτόν τε καὶ τοὺς ἵππους. διὰ μέσου δὲ τοῦ παραδείσου ῥεῖ ὁ Μαίανδρος ποταμός· αἱ δὲ πηγαὶ αὐτοῦ εἰσιν ἐκ τῶν βασιλείων· ῥεῖ δὲ καὶ διὰ τῆς Κελαινῶν πόλεως. 1.2.8. ἔστι δὲ καὶ μεγάλου βασιλέως βασίλεια ἐν Κελαιναῖς ἐρυμνὰ ἐπὶ ταῖς πηγαῖς τοῦ Μαρσύου ποταμοῦ ὑπὸ τῇ ἀκροπόλει· ῥεῖ δὲ καὶ οὗτος διὰ τῆς πόλεως καὶ ἐμβάλλει εἰς τὸν Μαίανδρον· τοῦ δὲ Μαρσύου τὸ εὖρός ἐστιν εἴκοσι καὶ πέντε ποδῶν. ἐνταῦθα λέγεται Ἀπόλλων ἐκδεῖραι Μαρσύαν νικήσας ἐρίζοντά οἱ περὶ σοφίας, καὶ τὸ δέρμα κρεμάσαι ἐν τῷ ἄντρῳ ὅθεν αἱ πηγαί· διὰ δὲ τοῦτο ὁ ποταμὸς καλεῖται Μαρσύας. 1.2.9. ἐνταῦθα Ξέρξης, ὅτε ἐκ τῆς Ἑλλάδος ἡττηθεὶς τῇ μάχῃ ἀπεχώρει, λέγεται οἰκοδομῆσαι ταῦτά τε τὰ βασίλεια καὶ τὴν Κελαινῶν ἀκρόπολιν. ἐνταῦθα ἔμεινε Κῦρος ἡμέρας τριάκοντα· καὶ ἧκε Κλέαρχος ὁ Λακεδαιμόνιος φυγὰς ἔχων ὁπλίτας χιλίους καὶ πελταστὰς Θρᾷκας ὀκτακοσίους καὶ τοξότας Κρῆτας διακοσίους. ἅμα δὲ καὶ Σῶσις παρῆν ὁ Συρακόσιος ἔχων ὁπλίτας τριακοσίους, καὶ Σοφαίνετος Ἀρκάδας ἔχων ὁπλίτας χιλίους. καὶ ἐνταῦθα Κῦρος ἐξέτασιν καὶ ἀριθμὸν τῶν Ἑλλήνων ἐποίησεν ἐν τῷ παραδείσῳ, καὶ ἐγένοντο οἱ σύμπαντες ὁπλῖται μὲν μύριοι χίλιοι, πελτασταὶ δὲ ἀμφὶ τοὺς δισχιλίους. 1.2.10. ἐντεῦθεν ἐξελαύνει σταθμοὺς δύο παρασάγγας δέκα εἰς Πέλτας, πόλιν οἰκουμένην. ἐνταῦθʼ ἔμεινεν ἡμέρας τρεῖς· ἐν αἷς Ξενίας ὁ Ἀρκὰς τὰ Λύκαια ἔθυσε καὶ ἀγῶνα ἔθηκε· τὰ δὲ ἆθλα ἦσαν στλεγγίδες χρυσαῖ· ἐθεώρει δὲ τὸν ἀγῶνα καὶ Κῦρος. 1.2.11. ἐντεῦθεν ἐξελαύνει σταθμοὺς δύο παρασάγγας δώδεκα ἐς Κεράμων ἀγοράν, πόλιν οἰκουμένην, ἐσχάτην πρὸς τῇ Μυσίᾳ χώρᾳ. ἐντεῦθεν ἐξελαύνει σταθμοὺς τρεῖς παρασάγγας τριάκοντα εἰς Καΰστρου πεδίον, πόλιν οἰκουμένην. ἐνταῦθʼ ἔμεινεν ἡμέρας πέντε· καὶ τοῖς στρατιώταις ὠφείλετο μισθὸς πλέον ἢ τριῶν μηνῶν, καὶ πολλάκις ἰόντες ἐπὶ τὰς θύρας ἀπῄτουν. ὁ δὲ ἐλπίδας λέγων διῆγε καὶ δῆλος ἦν ἀνιώμενος· οὐ γὰρ ἦν πρὸς τοῦ Κύρου τρόπου ἔχοντα μὴ ἀποδιδόναι. 1.2.12. ἐνταῦθα ἀφικνεῖται Ἐπύαξα ἡ Συεννέσιος γυνὴ τοῦ Κιλίκων βασιλέως παρὰ Κῦρον· καὶ ἐλέγετο Κύρῳ δοῦναι χρήματα πολλά. τῇ δʼ οὖν στρατιᾷ τότε ἀπέδωκε Κῦρος μισθὸν τεττάρων μηνῶν. εἶχε δὲ ἡ Κίλισσα φυλακὴν καὶ φύλακας περὶ αὑτὴν Κίλικας καὶ Ἀσπενδίους· ἐλέγετο δὲ καὶ συγγενέσθαι Κῦρον τῇ Κιλίσσῃ. 1.2.13. ἐντεῦθεν δὲ ἐλαύνει σταθμοὺς δύο παρασάγγας δέκα εἰς Θύμβριον, πόλιν οἰκουμένην. ἐνταῦθα ἦν παρὰ τὴν ὁδὸν κρήνη ἡ Μίδου καλουμένη τοῦ Φρυγῶν βασιλέως, ἐφʼ ᾗ λέγεται Μίδας τὸν Σάτυρον θηρεῦσαι οἴνῳ κεράσας αὐτήν. 1.2.14. ἐντεῦθεν ἐξελαύνει σταθμοὺς δύο παρασάγγας δέκα εἰς Τυριάειον, πόλιν οἰκουμένην. ἐνταῦθα ἔμεινεν ἡμέρας τρεῖς. καὶ λέγεται δεηθῆναι ἡ Κίλισσα Κύρου ἐπιδεῖξαι τὸ στράτευμα αὐτῇ· βουλόμενος οὖν ἐπιδεῖξαι ἐξέτασιν ποιεῖται ἐν τῷ πεδίῳ τῶν Ἑλλήνων καὶ τῶν βαρβάρων. 1.2.15. ἐκέλευσε δὲ τοὺς Ἕλληνας ὡς νόμος αὐτοῖς εἰς μάχην οὕτω ταχθῆναι καὶ στῆναι, συντάξαι δʼ ἕκαστον τοὺς ἑαυτοῦ. ἐτάχθησαν οὖν ἐπὶ τεττάρων· εἶχε δὲ τὸ μὲν δεξιὸν Μένων καὶ οἱ σὺν αὐτῷ, τὸ δὲ εὐώνυμον Κλέαρχος καὶ οἱ ἐκείνου, τὸ δὲ μέσον οἱ ἄλλοι στρατηγοί. 1.2.16. ἐθεώρει οὖν ὁ Κῦρος πρῶτον μὲν τοὺς βαρβάρους· οἱ δὲ παρήλαυνον τεταγμένοι κατὰ ἴλας καὶ κατὰ τάξεις· εἶτα δὲ τοὺς Ἕλληνας, παρελαύνων ἐφʼ ἅρματος καὶ ἡ Κίλισσα ἐφʼ ἁρμαμάξης. εἶχον δὲ πάντες κράνη χαλκᾶ καὶ χιτῶνας φοινικοῦς καὶ κνημῖδας καὶ τὰς ἀσπίδας ἐκκεκαλυμμένας. 1.2.17. ἐπειδὴ δὲ πάντας παρήλασε, στήσας τὸ ἅρμα πρὸ τῆς φάλαγγος μέσης, πέμψας Πίγρητα τὸν ἑρμηνέα παρὰ τοὺς στρατηγοὺς τῶν Ἑλλήνων ἐκέλευσε προβαλέσθαι τὰ ὅπλα καὶ ἐπιχωρῆσαι ὅλην τὴν φάλαγγα. οἱ δὲ ταῦτα προεῖπον τοῖς στρατιώταις· καὶ ἐπεὶ ἐσάλπιγξε, προβαλόμενοι τὰ ὅπλα ἐπῇσαν. ἐκ δὲ τούτου θᾶττον προϊόντων σὺν κραυγῇ ἀπὸ τοῦ αὐτομάτου δρόμος ἐγένετο τοῖς στρατιώταις ἐπὶ τὰς σκηνάς, 1.2.18. τῶν δὲ βαρβάρων φόβος πολύς, καὶ ἥ τε Κίλισσα ἔφυγεν ἐπὶ τῆς ἁρμαμάξης καὶ οἱ ἐκ τῆς ἀγορᾶς καταλιπόντες τὰ ὤνια ἔφυγον. οἱ δὲ Ἕλληνες σὺν γέλωτι ἐπὶ τὰς σκηνὰς ἦλθον. ἡ δὲ Κίλισσα ἰδοῦσα τὴν λαμπρότητα καὶ τὴν τάξιν τοῦ στρατεύματος ἐθαύμασε. Κῦρος δὲ ἥσθη τὸν ἐκ τῶν Ἑλλήνων εἰς τοὺς βαρβάρους φόβον ἰδών. 1.2.19. ἐντεῦθεν ἐξελαύνει σταθμοὺς τρεῖς παρασάγγας εἴκοσιν εἰς Ἰκόνιον, τῆς Φρυγίας πόλιν ἐσχάτην. ἐνταῦθα ἔμεινε τρεῖς ἡμέρας. ἐντεῦθεν ἐξελαύνει διὰ τῆς Λυκαονίας σταθμοὺς πέντε παρασάγγας τριάκοντα. ταύτην τὴν χώραν ἐπέτρεψε διαρπάσαι τοῖς Ἕλλησιν ὡς πολεμίαν οὖσαν. 1.4.1. ἐντεῦθεν ἐξελαύνει σταθμοὺς δύο παρασάγγας δέκα ἐπὶ τὸν Ψάρον ποταμόν, οὗ ἦν τὸ εὖρος τρία πλέθρα. ἐντεῦθεν ἐξελαύνει σταθμὸν ἕνα παρασάγγας πέντε ἐπὶ τὸν Πύραμον ποταμόν, οὗ ἦν τὸ εὖρος στάδιον. ἐντεῦθεν ἐξελαύνει σταθμοὺς δύο παρασάγγας πεντεκαίδεκα εἰς Ἰσσούς, τῆς Κιλικίας ἐσχάτην πόλιν ἐπὶ τῇ θαλάττῃ οἰκουμένην, μεγάλην καὶ εὐδαίμονα. 1.4.6. ἐντεῦθεν ἐξελαύνει διὰ Συρίας σταθμὸν ἕνα παρασάγγας πέντε εἰς Μυρίανδον, πόλιν οἰκουμένην ὑπὸ Φοινίκων ἐπὶ τῇ θαλάττῃ· ἐμπόριον δʼ ἦν τὸ χωρίον καὶ ὥρμουν αὐτόθι ὁλκάδες πολλαί. ἐνταῦθʼ ἔμεινεν ἡμέρας ἑπτά· 1.4.10. ἐντεῦθεν ἐξελαύνει σταθμοὺς πέντε παρασάγγας τριάκοντα ἐπὶ τὰς πηγὰς τοῦ Δάρδατος ποταμοῦ, οὗ τὸ εὖρος πλέθρου. ἐνταῦθα ἦσαν τὰ Βελέσυος βασίλεια τοῦ Συρίας ἄρξαντος, καὶ παράδεισος πάνυ μέγας καὶ καλός, ἔχων πάντα ὅσα ὧραι φύουσι. Κῦρος δʼ αὐτὸν ἐξέκοψε καὶ τὰ βασίλεια κατέκαυσεν. 1.9.7. ἐπεὶ δὲ κατεπέμφθη ὑπὸ τοῦ πατρὸς σατράπης Λυδίας τε καὶ Φρυγίας τῆς μεγάλης καὶ Καππαδοκίας, στρατηγὸς δὲ καὶ πάντων ἀπεδείχθη οἷς καθήκει εἰς Καστωλοῦ πεδίον ἁθροίζεσθαι, πρῶτον μὲν ἐπέδειξεν αὑτόν, ὅτι περὶ πλείστου ποιοῖτο, εἴ τῳ σπείσαιτο καὶ εἴ τῳ συνθοῖτο καὶ εἴ τῳ ὑπόσχοιτό τι, μηδὲν ψεύδεσθαι. 3.2.13. ἔπειτα ὅτε Ξέρξης ὕστερον ἀγείρας τὴν ἀναρίθμητον στρατιὰν ἦλθεν ἐπὶ τὴν Ἑλλάδα, καὶ τότε ἐνίκων οἱ ἡμέτεροι πρόγονοι τοὺς τούτων προγόνους καὶ κατὰ γῆν καὶ κατὰ θάλατταν. ὧν ἔστι μὲν τεκμήρια ὁρᾶν τὰ τρόπαια, μέγιστον δὲ μαρτύριον ἡ ἐλευθερία τῶν πόλεων ἐν αἷς ὑμεῖς ἐγένεσθε καὶ ἐτράφητε· οὐδένα γὰρ ἄνθρωπον δεσπότην ἀλλὰ τοὺς θεοὺς προσκυνεῖτε. 4.7.19. ἐντεῦθεν διῆλθον σταθμοὺς τέτταρας παρασάγγας εἴκοσι πρὸς πόλιν μεγάλην καὶ εὐδαίμονα καὶ οἰκουμένην ἣ ἐκαλεῖτο Γυμνιάς. ἐκ ταύτης τῆς χώρας ὁ ἄρχων τοῖς Ἕλλησιν ἡγεμόνα πέμπει, ὅπως διὰ τῆς ἑαυτῶν πολεμίας χώρας ἄγοι αὐτούς. 4.8.22. ἐντεῦθεν δʼ ἐπορεύθησαν δύο σταθμοὺς παρασάγγας ἑπτά, καὶ ἦλθον ἐπὶ θάλατταν εἰς Τραπεζοῦντα πόλιν Ἑλληνίδα οἰκουμένην ἐν τῷ Εὐξείνῳ Πόντῳ, Σινωπέων ἀποικίαν, ἐν τῇ Κόλχων χώρᾳ. ἐνταῦθα ἔμειναν ἡμέρας ἀμφὶ τὰς τριάκοντα ἐν ταῖς τῶν Κόλχων κώμαις· 5.3.4. ἐνταῦθα καὶ διαλαμβάνουσι τὸ ἀπὸ τῶν αἰχμαλώτων ἀργύριον γενόμενον. καὶ τὴν δεκάτην, ἣν τῷ Ἀπόλλωνι ἐξεῖλον καὶ τῇ Ἐφεσίᾳ Ἀρτέμιδι, διέλαβον οἱ στρατηγοὶ τὸ μέρος ἕκαστος φυλάττειν τοῖς θεοῖς· ἀντὶ δὲ Χειρισόφου Νέων ὁ Ἀσιναῖος ἔλαβε. 5.3.5. Ξενοφῶν οὖν τὸ μὲν τοῦ Ἀπόλλωνος ἀνάθημα ποιησάμενος ἀνατίθησιν εἰς τὸν ἐν Δελφοῖς τῶν Ἀθηναίων θησαυρὸν καὶ ἐπέγραψε τό τε αὑτοῦ ὄνομα καὶ τὸ Προξένου, ὃς σὺν Κλεάρχῳ ἀπέθανεν· ξένος γὰρ ἦν αὐτοῦ. 5.3.6. τὸ δὲ τῆς Ἀρτέμιδος τῆς Ἐφεσίας, ὅτʼ ἀπῄει σὺν Ἀγησιλάῳ ἐκ τῆς Ἀσίας τὴν εἰς Βοιωτοὺς ὁδόν, καταλείπει παρὰ Μεγαβύζῳ τῷ τῆς Ἀρτέμιδος νεωκόρῳ, ὅτι αὐτὸς κινδυνεύσων ἐδόκει ἰέναι, καὶ ἐπέστειλεν, ἢν μὲν αὐτὸς σωθῇ, αὑτῷ ἀποδοῦναι· ἢν δέ τι πάθῃ, ἀναθεῖναι ποιησάμενον τῇ Ἀρτέμιδι ὅ τι οἴοιτο χαριεῖσθαι τῇ θεῷ. 5.3.7. ἐπειδὴ δʼ ἔφευγεν ὁ Ξενοφῶν, κατοικοῦντος ἤδη αὐτοῦ ἐν Σκιλλοῦντι ὑπὸ τῶν Λακεδαιμονίων οἰκισθέντος παρὰ τὴν Ὀλυμπίαν ἀφικνεῖται Μεγάβυζος εἰς Ὀλυμπίαν θεωρήσων καὶ ἀποδίδωσι τὴν παρακαταθήκην αὐτῷ. Ξενοφῶν δὲ λαβὼν χωρίον ὠνεῖται τῇ θεῷ ὅπου ἀνεῖλεν ὁ θεός. 5.3.8. ἔτυχε δὲ διαρρέων διὰ τοῦ χωρίου ποταμὸς Σελινοῦς. καὶ ἐν Ἐφέσῳ δὲ παρὰ τὸν τῆς Ἀρτέμιδος νεὼν Σελινοῦς ποταμὸς παραρρεῖ. καὶ ἰχθύες τε ἐν ἀμφοτέροις ἔνεισι καὶ κόγχαι· ἐν δὲ τῷ ἐν Σκιλλοῦντι χωρίῳ καὶ θῆραι πάντων ὁπόσα ἐστὶν ἀγρευόμενα θηρία. 5.3.9. ἐποίησε δὲ καὶ βωμὸν καὶ ναὸν ἀπὸ τοῦ ἱεροῦ ἀργυρίου, καὶ τὸ λοιπὸν δὲ ἀεὶ δεκατεύων τὰ ἐκ τοῦ ἀγροῦ ὡραῖα θυσίαν ἐποίει τῇ θεῷ, καὶ πάντες οἱ πολῖται καὶ οἱ πρόσχωροι ἄνδρες καὶ γυναῖκες μετεῖχον τῆς ἑορτῆς. παρεῖχε δὲ ἡ θεὸς τοῖς σκηνοῦσιν ἄλφιτα, ἄρτους, οἶνον, τραγήματα, καὶ τῶν θυομένων ἀπὸ τῆς ἱερᾶς νομῆς λάχος, καὶ τῶν θηρευομένων δέ. 5.3.10. καὶ γὰρ θήραν ἐποιοῦντο εἰς τὴν ἑορτὴν οἵ τε Ξενοφῶντος παῖδες καὶ οἱ τῶν ἄλλων πολιτῶν, οἱ δὲ βουλόμενοι καὶ ἄνδρες ξυνεθήρων· καὶ ἡλίσκετο τὰ μὲν ἐξ αὐτοῦ τοῦ ἱεροῦ χώρου, τὰ δὲ καὶ ἐκ τῆς Φολόης, σύες καὶ δορκάδες καὶ ἔλαφοι. 5.3.11. ἔστι δὲ ἡ χώρα ᾗ ἐκ Λακεδαίμονος εἰς Ὀλυμπίαν πορεύονται ὡς εἴκοσι στάδιοι ἀπὸ τοῦ ἐν Ὀλυμπίᾳ Διὸς ἱεροῦ. ἔνι δʼ ἐν τῷ ἱερῷ χώρῳ καὶ λειμὼν καὶ ὄρη δένδρων μεστά, ἱκανὰ σῦς καὶ αἶγας καὶ βοῦς τρέφειν καὶ ἵππους, ὥστε καὶ τὰ τῶν εἰς τὴν ἑορτὴν ἰόντων ὑποζύγια εὐωχεῖσθαι. 5.3.12. περὶ δὲ αὐτὸν τὸν ναὸν ἄλσος ἡμέρων δένδρων ἐφυτεύθη ὅσα ἐστὶ τρωκτὰ ὡραῖα. ὁ δὲ ναὸς ὡς μικρὸς μεγάλῳ τῷ ἐν Ἐφέσῳ εἴκασται, καὶ τὸ ξόανον ἔοικεν ὡς κυπαρίττινον χρυσῷ ὄντι τῷ ἐν Ἐφέσῳ. 5.3.13. καὶ στήλη ἕστηκε παρὰ τὸν ναὸν γράμματα ἔχουσα· ἱερὸς ὁ χῶρος τῆς Ἀρτέμιδος. τὸν ἔχοντα καὶ καρπούμενον τὴν μὲν δεκάτην καταθύειν ἑκάστου ἔτους. ἐκ δὲ τοῦ περιττοῦ τὸν ναὸν ἐπισκευάζειν. ἂν δὲ τις μὴ ποιῇ ταῦτα τῇ θεῷ μελήσει. 5.6.24. ἡγήσομαι δὲ αὐτὸς ἐγὼ ἔνθεν πολλὰ χρήματα λήψεσθε. ἔμπειρος δέ εἰμι τῆς Αἰολίδος καὶ τῆς Φρυγίας καὶ τῆς Τρῳάδος καὶ τῆς Φαρναβάζου ἀρχῆς πάσης, τὰ μὲν διὰ τὸ ἐκεῖθεν εἶναι, τὰ δὲ διὰ τὸ ξυνεστρατεῦσθαι ἐν αὐτῇ σὺν Κλεάρχῳ τε καὶ Δερκυλίδᾳ.

3.2.13. Again, when Xerxes at a later time gathered together that countless Herodotus ( Hdt. 7.185 ) puts the whole number of fighting men in Xerxes’ armament at 2,641,610. host and came against Greece , then too our forefathers were victorious, both by land and by sea, By sea at Salamis ( 480 B.C.) and by land at Plataea ( 479 B.C.). over the forefathers of our enemies. As tokens of these victories we may, indeed, still behold the trophies, but the strongest witness to them is the freedom of the states in which you were born and bred; for to no human creature do you pay homage as master, but to the gods alone. 4.7.19. From there they journeyed four stages, twenty parasangs, to a large and prosperous inhabited city which was called Gymnias. From this city the ruler of the land sent the Greeks a guide, in order to lead them through territory that was hostile to his own. 4.8.22. From there they marched two stages, seven parasangs, and reached the sea at Trapezus , an inhabited Greek city on the Euxine Sea , a colony of the Sinopeans in the territory of Colchis . There they remained about thirty days in the villages of the Colchians, and from these as a base plundered Colchis . 5.3.4. First I went to war with the Thracians, and for the sake of Greece I inflicted punishment upon them with your aid, driving them out of the Chersonese when they wanted to deprive the Greeks who dwelt there of their land. Then when Cyru s’ summons came, I took you with me and set out, in order that, if he had need of me, I might give him aid in return for the benefits I had received from him. 5.3.4. There, also, they divided the money received from the sale of the booty. And the tithe, which they set apart for Apollo and for Artemis of the Ephesians, was distributed among the generals, each taking his portion to keep safely for the gods; and the portion that fell to Cheirisophus was given to Neon the Asinaean. 5.3.5. But you now do not wish to continue the march with me; so it seems that I must either desert you and continue to enjoy Cyru s’ friendship, or prove false to him and remain with you. Whether I shall be doing what is right, I know not, but at any rate I shall choose you and with you shall suffer whatever I must. And never shall any man say that I, after leading Greeks into the land of the barbarians, betrayed the Greeks and chose the friendship of the barbarians; 5.3.5. As for Xenophon, he caused a votive offering to be made out of Apollo’s share of his portion and dedicated it in the treasury of the Athenians at Delphi , inscribing upon it his own name and that of Proxenus, who was killed with Clearchus; Xen. Anab. 2.5 . for Proxenus was his friend. Xen. Anab. 3.1.4-10 . 5.3.6. nay, since you do not care to obey me, I shall follow with you and suffer whatever I must. For I consider that you are to me both fatherland and friends and allies; with you I think I shall be honoured wherever I may be, bereft of you I do not think I shall be able either to aid a friend or to ward off a foe. Be sure, therefore, that wherever you go, I shall go also. 5.3.6. The share which belonged to Artemis of the Ephesians he left behind, at the time when he was returning from Asia with Agesilaus to take part in the campaign against Boeotia , In 394 B.C., ending in the hard-fought battle of Coronea , at which Xenophon was present. cp. Xen. Hell. 4.2.1-8 , Xen. Hell. 4.3.1-21 . in charge of Megabyzus, the sacristan of Artemis, for the reason that his own journey seemed likely to be a dangerous one; and his instructions were that in case he should escape with his life, the money was to be returned to him, but in case any ill should befall him, Megabyzus was to cause to be made and dedicated to Artemis whatever offering he thought would please the goddess. 5.3.7. Such were his words. And the soldiers—not only his own men, but the rest also—when they heard that he said he would not go on to the King’s capital, commended him; and more than two thousand of the troops under Xenias and Pasion took their arms and their baggage train and encamped with Clearchus. 5.3.7. In the time of Xenophon’s exile Which was probably due to his taking part in the expedition of Cyrus . cp. Xen. Anab. 3.1.5 . and while he was living at Scillus, near Olympia , where he had been established as a colonist by the Lacedaemonians, Megabyzus came to Olympia to attend the games and returned to him his deposit. Upon receiving it Xenophon bought a plot of ground for the goddess in a place which Apollo’s oracle appointed. 5.3.8. But Cyrus , perplexed and distressed by this situation, sent repeatedly for Clearchus. Clearchus refused to go to him, but without the knowledge of the soldiers he sent a messenger and told him not to be discouraged, because, he said, this matter would be settled in the right way. He directed Cyrus , however, to keep on sending for him, though he himself, he said, would refuse to go. 5.3.8. As it chanced, there flowed through the plot a river named Selinus ; and at Ephesus likewise a Selinus river flows past the temple of Artemis. In both streams, moreover, there are fish and mussels, while in the plot at Scillus there is hunting of all manner of beasts of the chase. 5.3.9. After this Clearchus gathered together his own soldiers, those who had come over to him, and any others who wanted to be present, and spoke as follows: Fellow-soldiers, it is clear that the relation of Cyrus to us is precisely the same as ours to him; that is, we are no longer his soldiers, since we decline to follow him, and likewise he is no longer our paymaster. 5.3.9. Here Xenophon built an altar and a temple with the sacred money, and from that time forth he would every year take the tithe of the products of the land in their season and offer sacrifice to the goddess, all the citizens and the men and women of the neighbourhood taking part in the festival. And the goddess would provide for the banqueters barley meal and loaves of bread, wine and sweetmeats, and a portion of the sacrificial victims from the sacred herd as well as of the victims taken in the chase. 5.3.10. I know, however, that he considers himself wronged by us. Therefore, although he keeps sending for me, I decline to go, chiefly, it is true, from a feeling of shame, because I am conscious that I have proved utterly false to him, but, besides that, from fear that he may seize me and inflict punishment upon me for the wrongs he thinks he has suffered at my hands. 5.3.10. For Xenophon’s sons and the sons of the other citizens used to have a hunting expedition at the time of the festival, and any grown men who so wished would join them; and they captured their game partly from the sacred precinct itself and partly from Mount Pholoe—boars and gazelles and stags. 5.3.11. In my opinion, therefore, it is no time for us to be sleeping or unconcerned about ourselves; we should rather be considering what course we ought to follow under the present circumstances. And so long as we remain here we must consider, I think, how we can remain most safely; or, again, if we count it best to depart at once, how we are to depart most safely and how we shall secure provisions—for without provisions neither general nor private is of any use. 5.3.11. The place is situated on the road which leads from Lacedaemon to Olympia , and is about twenty stadia from the temple of Zeus at Olympia . Within the sacred precinct there is meadowland and treecovered hills, suited for the rearing of swine, goats, cattle and horses, so that even the draught animals which bring people to the festival have their feast also. 5.3.12. And remember that while this Cyrus is a valuable friend when he is your friend, he is a most dangerous foe when he is your enemy; furthermore, he has an armament—infantry and cavalry and fleet—which we all alike see and know about; for I take it that our camp is not very far away from him. It is time, then, to propose whatever plan any one of you deems best. With these words he ceased speaking. 5.3.12. Immediately surrounding the temple is a grove of cultivated trees, producing all sorts of dessert fruits in their season. The temple itself is like the one at Ephesus , although small as compared with great, and the image of the goddess, although cypress wood as compared with gold, is like the Ephesian image. 5.3.13. Thereupon various speakers arose, some of their own accord to express the opinions they held, but others at the instigation of Clearchus to make clear the difficulty of either remaining or departing without the consent of Cyrus . 5.3.13. Beside the temple stands a tablet with this inscription: The place is sacred to Artemis. He who holds it and enjoys its fruits must offer the tithe every year in sacrifice, and from the remainder must keep the temple in repair. If any one leaves these things undone, the goddess will look to it.

60. Xanthus Lydius, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 73

61. Timotheus of Miletus, Persae, 100-134, 136-173, 97-99, 135 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 73, 169

62. Xenophon, Memoirs, 1.2.41-1.2.42 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •phrygia and phrygians, as home of kingship Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 331

1.2.41. εἰπέ μοι, φάναι, ὦ Περίκλεις, ἔχοις ἄν με διδάξαι τί ἐστι νόμος; πάντως δήπου, φάναι τὸν Περικλέα. δίδαξον δὴ πρὸς τῶν θεῶν, φάναι τὸν Ἀλκιβιάδην· ὡς ἐγὼ ἀκούων τινῶν ἐπαινουμένων, ὅτι νόμιμοι ἄνδρες εἰσίν, οἶμαι μὴ ἂν δικαίως τούτου τυχεῖν τοῦ ἐπαίνου τὸν μὴ εἰδότα τί ἐστι νόμος. 1.2.42. ἀλλʼ οὐδέν τι χαλεποῦ πράγματος ἐπιθυμεῖς, ὦ Ἀλκιβιάδη, φάναι τὸν Περικλέα, βουλόμενος γνῶναι τί ἐστι νόμος· πάντες γὰρ οὗτοι νόμοι εἰσίν, οὓς τὸ πλῆθος συνελθὸν καὶ δοκιμάσαν ἔγραψε, φράζον ἅ τε δεῖ ποιεῖν καὶ ἃ μή. πότερον δὲ τἀγαθὰ νομίσαν δεῖν ποιεῖν ἢ τὰ κακά; τἀγαθὰ νὴ Δία, φάναι, ὦ μειράκιον, τὰ δὲ κακὰ οὔ.

1.2.41. Tell me, Pericles, he said, can you teach me what a law is? Certainly, he replied. Then pray teach me. For whenever I hear men praised for keeping the laws, it occurs to me that no one can really deserve that praise who does not know what a law is. 1.2.42. Well, Alcibiades, there is no great difficulty about what you desire. You wish to know what a law is. Laws are all the rules approved and enacted by the majority in assembly, whereby they declare what ought and what ought not to be done. Do they suppose it is right to do good or evil? Good, of course, young man, — not evil.

63. Anaximander Iunior, Fragments, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 196

64. Hecataeus Abderita, Fragments, None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •phrygia and phrygians, music of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 268

65. Aristotle, Metaphysics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •phrygia and phrygians, dominion of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 205

66. Timaeus of Tauromenium, Fragments, None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •phrygia and phrygians, music of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 268

67. Aristotle, Politics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •phrygia and phrygians, balkan origins of •phrygia and phrygians, as home of kingship •phrygia and phrygians, dominion of •phrygia and phrygians, music of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 69, 72

68. Aristotle, Respiration, 191.72 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 59, 60, 73

69. Theocritus, Idylls, 10.41, 20.40 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •phrygia and phrygians, as home of kingship •phrygia and phrygians, dominion of •phrygia and phrygians, music of •phrygia and phrygians, and trojans Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 69, 109

70. Aeschines, Letters, 3.187.1 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •phrygia and phrygians, as stereotype Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 344

71. Aristotle, Posterior Analytics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •phrygia and phrygians, music of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 247

72. Aristotle, Athenian Constitution, 14.4 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •phrygia and phrygians, as stereotype Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 43

73. Aristotle, Rhetoric, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •phrygia and phrygians, as home of kingship •phrygia and phrygians, dominion of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 45

74. Aristotle, Fragments, 191.72 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 59, 60, 73

75. Apollonius of Rhodes, Argonautica, 1.1125-1.1151 (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •phrygia and phrygians, hellespontine •phrygia and phrygians, as home of kingship •phrygia and phrygians, dominion of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 73

1.1125. μητέρα Δινδυμίην πολυπότνιαν ἀγκαλέοντες, 1.1126. ἐνναέτιν Φρυγίης, Τιτίην θʼ ἅμα Κύλληνόν τε, 1.1127. οἳ μοῦνοι πολέων μοιρηγέται ἠδὲ πάρεδροι 1.1128. μητέρος Ἰδαίης κεκλήαται, ὅσσοι ἔασιν 1.1129. δάκτυλοι Ἰδαῖοι Κρηταιέες, οὕς ποτε νύμφη 1.1130. Ἀγχιάλη Δικταῖον ἀνὰ σπέος ἀμφοτέρῃσιν 1.1131. δραξαμένη γαίης Οἰαξίδος ἐβλάστησεν. 1.1132. πολλὰ δὲ τήνγε λιτῇσιν ἀποστρέψαι ἐριώλας 1.1133. Λἰσονίδης γουνάζετʼ ἐπιλλείβων ἱεροῖσιν 1.1134. αἰθομένοις· ἄμυδις δὲ νέοι Ὀρφῆος ἀνωγῇ 1.1135. σκαίροντες βηταρμὸν ἐνόπλιον ὠρχήσαντο, 1.1136. καὶ σάκεα ξιφέεσσιν ἐπέκτυπον, ὥς κεν ἰωὴ 1.1137. δύσφημος πλάζοιτο διʼ ἠέρος, ἣν ἔτι λαοὶ 1.1138. κηδείῃ βασιλῆος ἀνέστενον. ἔνθεν ἐσαιεὶ 1.1139. ῥόμβῳ καὶ τυπάνῳ Ῥείην Φρύγες ἱλάσκονται. 1.1140. ἡ δέ που εὐαγέεσσιν ἐπὶ φρένα θῆκε θυηλαῖς 1.1141. ἀνταίη δαίμων· τὰ δʼ ἐοικότα σήματʼ ἔγεντο. 1.1142. δένδρεα μὲν καρπὸν χέον ἄσπετον, ἀμφὶ δὲ ποσσὶν 1.1143. αὐτομάτη φύε γαῖα τερείνης ἄνθεα ποίης. 1.1144. θῆρες δʼ εἰλυούς τε κατὰ ξυλόχους τε λιπόντες 1.1145. οὐρῇσιν σαίνοντες ἐπήλυθον. ἡ δὲ καὶ ἄλλο 1.1146. θῆκε τέρας· ἐπεὶ οὔτι παροίτερον ὕδατι νᾶεν 1.1147. Δίνδυμον· ἀλλά σφιν τότʼ ἀνέβραχε διψάδος αὔτως 1.1148. ἐκ κορυφῆς ἄλληκτον· Ἰησονίην δʼ ἐνέπουσιν 1.1149. κεῖνο ποτὸν κρήνην περιναιέται ἄνδρες ὀπίσσω. 1.1150. καὶ τότε μὲν δαῖτʼ ἀμφὶ θεᾶς θέσαν οὔρεσιν Ἄρκτων, 1.1151. μέλποντες Ῥείην πολυπότνιαν· αὐτὰρ ἐς ἠὼ

76. Polybius, Histories, 21.6.7, 21.37.5-21.37.7 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •phrygia and phrygians, as stereotype Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 59

21.6.7. ἐξελθόντες μὲν Γάλλοι δύο μετὰ τύπων καὶ προστηθιδίων ἐδέοντο μηδὲν ἀνήκεστον βουλεύεσθαι περὶ τῆς πόλεως. — 21.37.5. καὶ παρʼ αὐτὸν τὸν ποταμὸν στρατοπεδευσαμένου παραγίνονται Γάλλοι παρʼ Ἄττιδος καὶ Βαττάκου τῶν ἐκ Πεσσινοῦντος ἱερέων τῆς Μητρὸς τῶν θεῶν, 21.37.6. ἔχοντες προστηθίδια καὶ τύπους, φάσκοντες προσαγγέλλειν τὴν θεὸν νίκην καὶ κράτος. 21.37.7. οὓς ὁ Γνάιος φιλανθρώπως ὑπεδέξατο. —

21.6.7. Two Galli or priests of Cybele with images and pectorals came out of the town, and besought them not to resort to extreme measures against the city. Naval Matters (Suid.) 21.37.5. As he was encamped close to the river, two Galli, with pectorals and images, came on behalf of Attis and Battacus, the priests of the Mother of the Gods at Pessinus, 21.37.6. announcing that the goddess foretold his victory. 21.37.7. Manlius gave them a courteous reception. (Cp. Livy XXXVIII.18.10)

77. Nicolaus of Damascus, Fragments, None (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 110

78. Ovid, Fasti, 4.179-4.372 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •phrygia and phrygians, dominion of •phrygia/phrygians, old phrygian culture and empire •phrygia and phrygians, and trojans Found in books: Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 109; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 4, 109

4.179. Ter sine perpetuo caelum versetur in axe, 4.180. ter iungat Titan terque resolvat equos, 4.181. protinus inflexo Berecyntia tibia cornu 4.182. flabit, et Idaeae festa parentis erunt. 4.183. ibunt semimares et iia tympana tundent, 4.184. aeraque tinnitus aere repulsa dabunt: 4.185. ipsa sedens molli comitum cervice feretur 4.186. urbis per medias exululata vias. 4.187. scaena sonat, ludi que vocant, spectate, Quirites, 4.188. et fora Marte suo litigiosa vacent, 4.189. quaerere multa libet, sed me sonus aeris acuti 4.190. terret et horrendo lotos adunca sono. 4.191. da, dea, quem sciter. doctas Cybeleia neptes 4.192. vidit et has curae iussit adesse meae. 4.193. ‘pandite, mandati memores, Heliconis alumnae, 4.194. gaudeat assiduo cur dea Magna sono.’ 4.195. sic ego, sic Erato (mensis Cythereius illi 4.196. cessit, quod teneri nomen amoris habet): 4.197. ‘reddita Saturno sors haec erat, optime regum, 4.198. a nato sceptris excutiere tuis.’ 4.199. ille suam metuens, ut quaeque erat edita, prolem 4.200. devorat, immersam visceribusque tenet. 4.201. saepe Rhea questa est, totiens fecunda nec umquam 4.202. mater, et indoluit fertilitate sua. 4.203. Iuppiter ortus erat (pro magno teste vetustas 4.204. creditur; acceptam parce movere fidem): 4.205. veste latens saxum caelesti gutture sedit: 4.206. sic genitor fatis decipiendus erat. 4.207. ardua iamdudum resonat tinnitibus Ide, 4.208. tutus ut infanti vagiat ore puer. 4.209. pars clipeos rudibus, galeas pars tundit ies: 4.210. hoc Curetes habent, hoc Corybantes opus. 4.211. res latuit, priscique manent imitamina facti; 4.212. aera deae comites raucaque terga movent, 4.213. cymbala pro galeis, pro scutis tympana pulsant; 4.214. tibia dat Phrygios, ut dedit ante, modos.” 4.215. desierat. coepi: ‘cur huic genus acre leonum 4.216. praebent insolitas ad iuga curva iubas?’ 4.217. desieram. coepit: ‘feritas mollita per illam 4.218. creditur; id curru testificata suo est.’ 4.219. ‘at cur turrifera caput est onerata corona? 4.220. an primis turres urbibus illa dedit?’ 4.221. annuit. unde venit dixi ‘sua membra secandi 4.222. impetus?’ ut tacui, Pieris orsa loqui: 4.223. ‘Phryx puer in silvis, facie spectabilis, Attis 4.224. turrigeram casto vinxit amore deam. 4.225. hunc sibi servari voluit, sua templa tueri, 4.226. et dixit semper fac puer esse velis. 4.227. ille fidem iussis dedit et si mentiar, inquit 4.228. ultima, qua fallam, sit Venus illa mihi. 4.229. fallit et in nympha Sagaritide desinit esse 4.230. quod fuit: hinc poenas exigit ira deae. 4.231. Naida volneribus succidit in arbore factis, 4.232. illa perit: fatum Naidos arbor erat. 4.233. hic furit et credens thalami procumbere tectum 4.234. effugit et cursu Dindyma summa petit 4.235. et modo tolle faces! remove modo verbera! clamat; 4.236. saepe Palaestinas iurat adesse deas. 4.237. ille etiam saxo corpus laniavit acuto, 4.238. longaque in immundo pulvere tracta coma est, 4.239. voxque fuit ‘merui! meritas do sanguine poenas. 4.240. a! pereant partes, quae nocuere mihi! 4.241. a! pereant’ dicebat adhuc, onus inguinis aufert, 4.242. nullaque sunt subito signa relicta viri. 4.243. venit in exemplum furor hic, mollesque ministri 4.244. caedunt iactatis vilia membra comis.’ 4.245. talibus Aoniae facunda voce Camenae 4.246. reddita quaesiti causa furoris erat. 4.247. ‘hoc quoque, dux operis, moneas, precor, unde petita 4.248. venerit, an nostra semper in urbe fuit?’ 4.249. ‘Dindymon et Cybelen et amoenam fontibus Iden 4.250. semper et Iliacas Mater amavit opes: 4.251. cum Troiam Aeneas Italos portaret in agros, 4.252. est dea sacriferas paene secuta rates, 4.253. sed nondum fatis Latio sua numina posci 4.254. senserat, adsuetis substiteratque locis. 4.255. post, ut Roma potens opibus iam saecula quinque 4.256. vidit et edomito sustulit orbe caput, 4.257. carminis Euboici fatalia verba sacerdos 4.258. inspicit; inspectum tale fuisse ferunt: 4.259. ‘mater abest: matrem iubeo, Romane, requiras. 4.260. cum veniet, casta est accipienda manu. 4.261. ‘obscurae sortis patres ambagibus errant, 4.262. quaeve parens absit, quove petenda loco. 4.263. consulitur Paean,’ divum que arcessite Matrem, 4.264. inquit in Idaeo est invenienda iugo. 4.265. mittuntur proceres. Phrygiae tunc sceptra tenebat 4.266. Attalus: Ausoniis rem negat ille viris, 4.267. mira canam, longo tremuit cum murmure tellus, 4.268. et sic est adytis diva locuta suis: 4.269. ipsa peti volui, nec sit mora, mitte volentem. 4.270. dignus Roma locus, quo deus omnis eat.’ 4.271. ille soni terrore pavens proficiscere, dixit 4.272. nostra eris: in Phrygios Roma refertur avos. 4.273. protinus innumerae caedunt pineta secures 4.274. illa, quibus fugiens Phryx pius usus erat: 4.275. mille manus coeunt, et picta coloribus ustis 4.276. caelestum Matrem concava puppis habet, 4.277. illa sui per aquas fertur tutissima nati 4.278. longaque Phrixeae stagna sororis adit 4.279. Rhoeteumque rapax Sigeaque litora transit 4.280. et Tenedum et veteres Eetionis opes. 4.281. Cyclades excipiunt, Lesbo post terga relicta, 4.282. quaeque Carysteis frangitur unda vadis. 4.283. transit et Icarium, lapsas ubi perdidit alas 4.284. Icarus et vastae nomina fecit aquae. 4.285. tum laeva Creten, dextra Pelopeidas undas 4.286. deserit et Veneris sacra Cythera petit, 4.287. hinc mare Trinacrium, candens ubi tinguere ferrum 4.288. Brontes et Steropes Acmonidesque solent, 4.289. aequoraque Afra legit Sardoaque regna sinistris 4.290. respicit a remis Ausoniamque tenet. 4.291. Ostia contigerat, qua se Tiberinus in altum 4.292. dividit et campo liberiore natat: 4.293. omnis eques mixtaque gravis cum plebe senatus 4.294. obvius ad Tusci fluminis ora venit. 4.295. procedunt pariter matres nataeque nurusque 4.296. quaeque colunt sanctos virginitate focos, 4.297. sedula fune viri contento brachia lassant: 4.298. vix subit adversas hospita navis aquas, 4.299. sicca diu fuerat tellus, sitis usserat herbas: 4.300. sedit limoso pressa carina vado. 4.301. quisquis adest operi, plus quam pro parte laborat, 4.302. adiuvat et fortis voce sote manus, 4.303. illa velut medio stabilis sedet insula ponto: 4.304. attoniti monstro stantque paventque viri. 4.305. Claudia Quinta genus Clauso referebat ab alto, 4.306. nec facies impar nobilitate fuit: 4.307. casta quidem, sed non et credita: rumor iniquus 4.308. laeserat, et falsi criminis acta rea est; 4.309. cultus et ornatis varie prodisse capillis 4.310. obfuit, ad rigidos promptaque lingua senes, 4.311. conscia mens recti famae mendacia risit, 4.312. sed nos in vitium credula turba sumus, 4.313. haec ubi castarum processit ab agmine matrum 4.314. et manibus puram fluminis hausit aquam, 4.315. ter caput inrorat, ter tollit in aethera palmas ( 4.316. quicumque aspiciunt, mente carere putant) 4.317. summissoque genu voltus in imagine divae 4.318. figit et hos edit crine iacente sonos: 4.319. ‘supplicis, alma, tuae, genetrix fecunda deorum, 4.320. accipe sub certa condicione preces. 4.321. casta negor. si tu damnas, meruisse fatebor; 4.322. morte luam poenas iudice victa dea. 4.323. sed si crimen abest, tu nostrae pignora vitae 4.324. re dabis et castas casta sequere manus.’ 4.325. dixit et exiguo funem conamine traxit ( 4.326. mira, sed et scaena testificata loquar): 4.327. mota dea est sequiturque ducem laudatque sequendo: 4.328. index laetitiae fertur ad astra sonus, 4.329. fluminis ad flexum veniunt (Tiberina priores 4.330. atria dixerunt), unde sinister abit. 4.331. nox aderat: querno religant in stipite funem 4.332. dantque levi somno corpora functa cibo. 4.333. lux aderat: querno solvunt a stipite funem; 4.334. ante tamen posito tura dedere foco, 4.335. ante coronarunt puppem et sine labe iuvencam 4.336. mactarunt operum coniugiique rudem, 4.337. est locus, in Tiberim qua lubricus influit Almo 4.338. et nomen magno perdit in amne minor: 4.339. illic purpurea canus cum veste sacerdos 4.340. Almonis dominam sacraque lavit aquis, 4.341. exululant comites, furiosaque tibia flatur, 4.342. et feriunt molles taurea terga manus. 4.343. Claudia praecedit laeto celeberrima voltu, 4.344. credita vix tandem teste pudica dea; 4.345. ipsa sedens plaustro porta est invecta Capena: 4.346. sparguntur iunctae flore recente boves. 4.347. Nasica accepit, templi non perstitit auctor: 4.348. Augustus nunc est, ante Metellus erat.’ 4.349. substitit hic Erato, mora fit; sic cetera quaero: 4.350. dic, inquam parva cur stipe quaerat opes. 4.351. ‘contulit aes populus, de quo delubra Metellus 4.352. fecit,’ ait dandae mos stipis inde manet. 4.353. cur vicibus factis ineant convivia, quaero, 4.354. tunc magis, indictas concelebrentque dapes 4.355. quod bene mutant sedem Berecyntia, dixit 4.356. captant mutatis sedibus omen idem. 4.357. institeram, quare primi Megalesia ludi 4.358. urbe forent nostra, cum dea (sensit enim) 4.359. illa deos inquit ‘peperit, cessere parenti, 4.360. principiumque dati Mater honoris habet.’ 4.361. ‘cur igitur Gallos, qui se excidere, vocamus, 4.362. cum tanto a Phrygia Gallica distet humus?’ 4.363. inter ait ‘viridem Cybelen altasque Celaenas 4.364. amnis it insana, nomine Gallus, aqua. 4.365. qui bibit inde, furit: procul hinc discedite, quis est 4.366. cura bonae mentis: qui bibit inde, furit.’, 4.367. non pudet herbosum dixi ‘posuisse moretum 4.368. in dominae mensis, an sua causa subest?’ 4.369. ‘lacte mero veteres usi narrantur et herbis, 4.370. sponte sua si quas terra ferebat’ ait. 4.371. ‘candidus elisae miscetur caseus herbae, 4.372. cognoscat priscos ut dea prisca cibos.’ 5. G NON LVNI

4.179. Let the sky turn three times on its axis, 4.180. Let the Sun three times yoke and loose his horses, 4.181. And the Berecyntian flute will begin sounding 4.182. Its curved horn, it will be the Idaean Mother’s feast. 4.183. Eunuchs will march, and sound the hollow drums, 4.184. And cymbal will clash with cymbal, in ringing tones: 4.185. Seated on the soft necks of her servants, she’ll be carried 4.186. With howling, through the midst of the City streets. 4.187. The stage is set: the games are calling. Watch, then, 4.188. Quirites, and let those legal wars in the fora cease. 4.189. I’d like to ask many things, but I’m made fearful 4.190. By shrill clash of bronze, and curved flute’s dreadful drone. 4.191. ‘Lend me someone to ask, goddess.’ Cybele spying her learned 4.192. Granddaughters, the Muses, ordered them to take care of me. 4.193. ‘Nurslings of Helicon, mindful of her orders, reveal 4.194. Why the Great Goddess delights in continual din.’ 4.195. So I spoke. And Erato replied (it fell to her to speak about 4.196. Venus’ month, because her name derives from tender love): 4.197. ‘Saturn was granted this prophecy: “Noblest of kings, 4.198. You’ll be ousted by your own son’s sceptre.” 4.199. The god, fearful, devoured his children as soon a 4.200. Born, and then retained them deep in his guts. 4.201. often Rhea (Cybele) complained, at being so often pregt, 4.202. Yet never a mother, and grieved at her own fruitfulness. 4.203. Then Jupiter was born (ancient testimony is credited 4.204. By most: so please don’t disturb the accepted belief): 4.205. A stone, concealed in clothing, went down Saturn’s throat, 4.206. So the great progenitor was deceived by the fates. 4.207. Now steep Ida echoed to a jingling music, 4.208. So the child might cry from its infant mouth, in safety. 4.209. Some beat shields with sticks, others empty helmets: 4.210. That was the Curetes’ and the Corybantes’ task. 4.211. The thing was hidden, and the ancient deed’s still acted out: 4.212. The goddess’s servants strike the bronze and sounding skins. 4.213. They beat cymbals for helmets, drums instead of shields: 4.214. The flute plays, as long ago, in the Phrygian mode.’ 4.215. The goddess ceased. I began: ‘Why do fierce lion 4.216. Yield untamed necks to the curving yoke for her?’ 4.217. I ceased. The goddess began: ‘It’s thought their ferocity 4.218. Was first tamed by her: the testament to it’s her chariot.’ 4.219. ‘But why is her head weighed down by a turreted crown? 4.220. Is it because she granted towers to the first cities?’ 4.221. She nodded. I said ‘Where did this urge to cut off 4.222. Their members come from?’ As I ended, the Muse spoke: 4.223. ‘In the woods, a Phrygian boy, Attis, of handsome face, 4.224. Won the tower-bearing goddess with his chaste passion. 4.225. She desired him to serve her, and protect her temple, 4.226. And said: “Wish, you might be a boy for ever.” 4.227. He promised to be true, and said: “If I’m lying 4.228. May the love I fail in be my last love.” 4.229. He did fail, and in meeting the nymph Sagaritis, 4.230. Abandoned what he was: the goddess, angered, avenged it. 4.231. She destroyed the Naiad, by wounding a tree, 4.232. Since the tree contained the Naiad’s fate. 4.233. Attis was maddened, and thinking his chamber’s roof 4.234. Was falling, fled for the summit of Mount Dindymus. 4.235. Now he cried: “Remove the torches”, now he cried: 4.236. “Take the whips away”: often swearing he saw the Furies. 4.237. He tore at his body too with a sharp stone, 4.238. And dragged his long hair in the filthy dust, 4.239. Shouting: “I deserved this! I pay the due penalty 4.240. In blood! Ah! Let the parts that harmed me, perish! 4.241. Let them perish!” cutting away the burden of his groin, 4.242. And suddenly bereft of every mark of manhood. 4.243. His madness set a precedent, and his unmanly servant 4.244. Toss their hair, and cut off their members as if worthless.’ 4.245. So the Aonian Muse, eloquently answering the question 4.246. I’d asked her, regarding the causes of their madness. 4.247. ‘Guide of my work, I beg you, teach me also, where She 4.248. Was brought from. Was she always resident in our City? 4.249. ‘The Mother Goddess always loved Dindymus, Cybele, 4.250. And Ida, with its pleasant streams, and the Trojan realm: 4.251. And when Aeneas brought Troy to Italian fields, the godde 4.252. Almost followed those ships that carried the sacred relics. 4.253. But she felt that fate didn’t require her powers in Latium, 4.254. So she stayed behind in her long-accustomed place. 4.255. Later, when Rome was more than five centuries old, 4.256. And had lifted its head above the conquered world, 4.257. The priest consulted the fateful words of Euboean prophecy: 4.258. They say that what he found there was as follows: 4.259. ‘The Mother’s absent: Roman, I command you: seek the Mother. 4.260. When she arrives, she must be received in chaste hands.’ 4.261. The dark oracle’s ambiguity set the senators puzzling 4.262. As to who that parent might be, and where to seek her. 4.263. Apollo was consulted, and replied: ‘Fetch the Mother 4.264. of all the Gods, who you’ll find there on Mount Ida.’ 4.265. Noblemen were sent. Attalus at that time held 4.266. The Phrygian sceptre: he refused the Italian lords. 4.267. Marvellous to tell, the earth shook with long murmurs, 4.268. And the goddess, from her shrine, spoke as follows: 4.269. ‘I myself wished them to seek me: don’t delay: send me, 4.270. Willingly. Rome is a worthy place for all divinities.’ 4.271. Quaking with fear at her words, Attalus, said: ‘Go, 4.272. You’ll still be ours: Rome claims Phrygian ancestry.’ 4.273. Immediately countless axes felled the pine-tree 4.274. Those trees pious Aeneas employed for his flight: 4.275. A thousand hands work, and the heavenly Mother 4.276. Soon has a hollow ship, painted in fiery colours. 4.277. She’s carried in perfect safety over her son’s waves, 4.278. And reaches the long strait named for Phrixus’ sister, 4.279. Passes fierce Rhoetum and the Sigean shore, 4.280. And Tenedos and Eetion’s ancient kingdom. 4.281. Leaving Lesbos behind she then steered for the Cyclades, 4.282. And the waves that break on Euboea’s Carystian shoals. 4.283. She passed the Icarian Sea, as well, where Icarus shed 4.284. His melting wings, giving his name to a vast tract of water. 4.285. Then leaving Crete to larboard, and the Pelopian wave 4.286. To starboard, she headed for Cythera, sacred to Venus. 4.287. From there to the Sicilian Sea, where Brontes, Sterope 4.288. And Aemonides forge their red-hot iron, 4.289. Then, skirting African waters, she saw the Sardinian 4.290. Realm behind to larboard, and reached our Italy. 4.291. She’d arrived at the mouth (ostia) where the Tiber divide 4.292. To meet the deep, and flows with a wider sweep: 4.293. All the Knights, grave Senators, and commoners, 4.294. Came to meet her at the mouth of the Tuscan river. 4.295. With them walked mothers, daughters, and brides, 4.296. And all those virgins who tend the sacred fires. 4.297. The men wearied their arms hauling hard on the ropes: 4.298. The foreign vessel barely made way against the stream. 4.299. For a long time there’d been a drought: the grass was dry 4.300. And scorched: the boat stuck fast in the muddy shallows. 4.301. Every man, hauling, laboured beyond his strength, 4.302. And encouraged their toiling hands with his cries. 4.303. Yet the ship lodged there, like an island fixed in mid-ocean: 4.304. And astonished at the portent, men stood and quaked. 4.305. Claudia Quinta traced her descent from noble Clausus, 4.306. And her beauty was in no way unequal to her nobility: 4.307. She was chaste, but not believed so: hostile rumour 4.308. Had wounded her, false charges were levelled at her: 4.309. Her elegance, promenading around in various hairstyles, 4.310. And her ready tongue, with stiff old men, counted against her. 4.311. Conscious of virtue, she laughed at the rumoured lies, 4.312. But we’re always ready to credit others with faults. 4.313. Now, when she’d stepped from the line of chaste women, 4.314. Taking pure river water in her hands, she wetted her head 4.315. Three times, three times lifted her palms to the sky, 4.316. (Everyone watching her thought she’d lost her mind) 4.317. Then, kneeling, fixed her eyes on the goddess’s statue, 4.318. And, with loosened hair, uttered these words: 4.319. “ Kind and fruitful Mother of the Gods, accept 4.320. A suppliant’s prayers, on this one condition: 4.321. They deny I’m chaste: let me be guilty if you condemn me: 4.322. Convicted by a goddess I’ll pay for it with my life. 4.323. But if I’m free of guilt, grant a pledge of my innocence 4.324. By your action: and, chaste, give way to my chaste hands.” 4.325. She spoke: then gave a slight pull at the rope, 4.326. (A wonder, but the sacred drama attests what I say): 4.327. The goddess stirred, followed, and, following, approved her: 4.328. Witness the sound of jubilation carried to the stars. 4.329. They came to a bend in the river (called of old 4.330. The Halls of Tiber): there the stream turns left, ascending. 4.331. Night fell: they tied the rope to an oak stump, 4.332. And, having eaten, settled to a tranquil sleep. 4.333. Dawn rose: they loosed the rope from the oak stump, 4.334. After first laying a fire and offering incense, 4.335. And crowned the stern, and sacrificed a heifer 4.336. Free of blemish, that had never known yoke or bull. 4.337. There’s a place where smooth-flowing Almo joins the Tiber, 4.338. And the lesser flow loses its name in the greater: 4.339. There, a white-headed priest in purple robe 4.340. Washed the Lady, and sacred relics, in Almo’s water. 4.341. The attendants howled, and the mad flutes blew, 4.342. And soft hands beat at the bull’s-hide drums. 4.343. Claudia walked in front with a joyful face, 4.344. Her chastity proven by the goddess’s testimony: 4.345. The goddess herself, sitting in a cart, entered the Capene Gate: 4.346. Fresh flowers were scattered over the yoked oxen. 4.347. Nasica received her. The name of her temple’s founder is lost: 4.348. Augustus has re-dedicated it, and, before him, Metellus.’ 4.349. Here Erato ceased. There was a pause for me to ask more: 4.350. I said: ‘Why does the goddess collect money in small coins?’ 4.351. She said: ‘The people gave coppers, with which Metellu 4.352. Built her shrine, so now there’s a tradition of giving them.’ 4.353. I asked why people entertain each other at feasts, 4.354. And invite others to banquets, more than at other times. 4.355. She said: ‘It’s because the Berecynthian goddess by good luck 4.356. Changed her house, and they try for the same luck, by their visits.’ 4.357. I was about to ask why the Megalesia are the first game 4.358. of the City’s year, when the goddess (anticipating) said: 4.359. ‘She gave birth to the gods. They yielded to their mother, 4.360. And she was given the honour of precedence.’ 4.361. Why then do we call those who castrate themselves, Galli, 4.362. When the Gallic country’s so far from Phrygia?’ 4.363. ‘Between green Cybele and high Celaenae,’ she said, 4.364. ‘Runs a river of maddening water, called the Gallus. 4.365. Whoever drinks of it, is crazed: keep far away, all you 4.366. Who desire a sound mind: who drinks of it is crazed.’ 4.367. ‘They consider it no shame to set a dish of salad 4.368. On the Lady’s table. What’s the reason?’ I asked. 4.369. She replied: ‘It’s said the ancients lived on milk, 4.370. And on herbs that the earth produced of itself. 4.371. Now they mix cream cheese with pounded herbs, 4.372. So the ancient goddess might know the ancient food.’

79. Ovid, Metamorphoses, 11.90-11.193 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •phrygia and phrygians, as home of kingship •phrygia and phrygians, dominion of •phrygia and phrygians, music of •phrygia and phrygians, hellespontine Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 68, 69, 73

11.90. at Silenus abest: titubantem annisque meroque 11.91. ruricolae cepere Phryges vinctumque coronis 11.92. ad regem duxere Midan, cui Thracius Orpheus 11.93. orgia tradiderat cum Cecropio Eumolpo. 11.94. Quem simul agnovit socium comitemque sacrorum, 11.95. hospitis adventu festum genialiter egit 11.96. per bis quinque dies et iunctas ordine noctes. 11.97. Et iam stellarum sublime coegerat agmen 11.98. Lucifer undecimus, Lydos cum laetus in agros 11.99. rex venit et iuveni Silenum reddit alumno. 11.100. Huic deus optandi gratum, sed inutile, fecit 11.101. muneris arbitrium, gaudens altore recepto. 11.102. Ille male usurus donis ait “effice, quidquid 11.103. corpore contigero fulvum vertatur in aurum.” 11.104. Adnuit optatis nocituraque munera solvit 11.105. Liber, et indoluit, quod non meliora petisset. 11.106. Laetus abit gaudetque malo Berecyntius heros 11.107. pollicitique fidem tangendo singula temptat 11.108. Vixque sibi credens non alta fronde virentem 11.109. ilice detraxit virgam: virga aurea facta est. 11.110. Tollit humo saxum: saxum quoque palluit auro. 11.111. Contigit et glaebam: contactu glaeba potenti 11.112. massa fit. Arentes Cereris decerpsit aristas: 11.113. aurea messis erat. Demptum tenet arbore pomum: 11.114. Hesperidas donasse putes. Si postibus altis 11.115. admovit digitos, postes radiare videntur. 11.116. Ille etiam liquidis palmas ubi laverat undis, 11.117. unda fluens palmis Danaen eludere posset. 11.118. Vix spes ipse suas animo capit aurea fingens 11.119. omnia. Gaudenti mensas posuere ministri 11.120. exstructas dapibus nec tostae frugis egentes. 11.121. Tum vero, sive ille sua Cerealia dextra 11.122. munera contigerat, Cerealia dona rigebant, 11.123. sive dapes avido convellere dente parabat, 11.124. lammina fulva dapes admoto dente premebat. 11.125. Miscuerat puris auctorem muneris undis: 11.126. fusile per rictus aurum fluitare videres. 11.127. Attonitus novitate mali, divesque miserque, 11.128. effugere optat opes et, quae modo voverat, odit. 11.129. Copia nulla famem relevat; sitis arida guttur 11.130. urit, et inviso meritus torquetur ab auro 11.131. Ad caelumque manus et splendida bracchia tollens 11.132. “da veniam, Lenaee pater! peccavimus,” inquit, 11.133. “sed miserere, precor, speciosoque eripe damno.” 11.134. Mite deum numen: Bacchus peccasse fatentem 11.135. restituit factique fide data munera solvit 11.136. “Neve male optato maneas circumlitus auro, 11.137. vade” ait “ad magnis vicinum Sardibus amnem 11.138. perque iugum ripae labentibus obvius undis 11.139. carpe viam, donec venias ad fluminis ortus, 11.140. spumigeroque tuum fonti, qua plurimus exit, 11.141. subde caput corpusque simul, simul elue crimen.” 11.142. Rex iussae succedit aquae: vis aurea tinxit 11.143. flumen et humano de corpore cessit in amnem. 11.144. Nunc quoque iam veteris percepto semine venae 11.145. arva rigent auro madidis pallentia glaebis. 11.146. Ille, perosus opes, silvas et rura colebat 11.147. Panaque montanis habitantem semper in antris. 11.148. Pingue sed ingenium mansit, nocituraque, ut ante, 11.149. rursus erant domino stultae praecordia mentis. 11.150. Nam freta prospiciens late riget arduus alto 11.151. Tmolus in adscensu, clivoque extensus utroque 11.152. Sardibus hinc, illinc parvis finitur Hypaepis. 11.153. Pan ibi dum teneris iactat sua carmina nymphis 11.154. et leve cerata modulatur harundine carmen, 11.155. ausus Apollineos prae se contemnere cantus, 11.156. iudice sub Tmolo certamen venit ad impar. 11.157. Monte suo senior iudex consedit et aures 11.158. liberat arboribus: quercu coma caerula tantum 11.159. cingitur, et pendent circum cava tempora glandes. 11.160. Isque deum pecoris spectans “in indice” dixit 11.161. “nulla mora est.” Calamis agrestibus insonat ille 11.162. barbaricoque Midan (aderat nam forte canenti) 11.163. carmine delenit. Post hunc sacer ora retorsit 11.164. Tmolus ad os Phoebi: vultum sua silva secuta est. 11.165. Ille caput flavum lauro Parnaside vinctus 11.166. verrit humum Tyrio saturata murice palla, 11.167. instrictamque fidem gemmis et dentibus Indis 11.168. sustinet a laeva; tenuit manus altera plectrum. 11.169. Artificis status ipse fuit. Tum stamina docto 11.170. pollice sollicitat, quorum dulcedine captus 11.171. Pana iubet Tmolus citharae submittere cannas. 11.172. Iudicium sanctique placet sententia montis 11.173. omnibus, arguitur tamen atque iniusta vocatur 11.174. unius sermone Midae; nec Delius aures 11.175. humanam stolidas patitur retinere figuram, 11.176. sed trahit in spatium villisque albentibus implet 11.177. instabilesque imas facit et dat posse moveri, 11.178. cetera sunt hominis: partem damnatur in unam 11.179. induiturque aures lente gradientis aselli. 11.180. Ille quidem celare cupit, turpisque pudore 11.181. tempora purpureis temptat velare tiaris. 11.182. Sed solitus longos ferro resecare capillos 11.183. viderat hoc famulus. Qui cum nec prodere visum 11.184. dedecus auderet, cupiens efferre sub auras, 11.185. nec posset reticere tamen, secedit humumque 11.186. effodit et, domini quales adspexerit aures, 11.187. voce refert parva terraeque inmurmurat haustae, 11.188. indiciumque suae vocis tellure regesta 11.189. obruit et scrobibus tacitus discedit opertis. 11.190. Creber harundinibus tremulis ibi surgere lucus 11.191. coepit et, ut primum pleno maturuit anno, 11.192. prodidit agricolam: leni nam motus ab austro 11.193. obruta verba refert dominique coarguit aures.

80. Livy, History, 38.18.9-38.18.10 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •phrygia and phrygians, as stereotype Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 59

81. Hyginus, Fabulae (Genealogiae), 274.6 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 80

82. Lucretius Carus, On The Nature of Things, 2.611 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •phrygia and phrygians, egypt and •phrygia and phrygians, as home of agriculture •phrygia and phrygians, autochthony of •phrygia and phrygians, language of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 80

2.611. Idaeam vocitant matrem Phrygiasque catervas

83. Dionysius of Halycarnassus, Roman Antiquities, 1.47.5-1.47.6 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •phrygia and phrygians, hellespontine •phrygia and phrygians, and trojans Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 111

1.47.5. Aeneas, having accepted these conditions, which he looked upon as the best possible in the circumstances, sent away Ascanius, his eldest son, with some of the allies, chiefly Phrygians, to the country of Dascylitis, as it is called, in which lies the Ascanian lake, since he had been invited by the inhabitants to reign over them. But Ascanius did not tarry there for any great length of time; for when Scamandrius and the other descendants of Hector who had been permitted by Neoptolemus to return home from Greece, came to him, he went to Troy, in order to restore them to their ancestral kingdom. 1.47.6. Regarding Ascanius, then, this is all that is told. As for Aeneas, after his fleet was ready, he embarked with the rest of his sons and his father, taking with him the images of the gods, and crossing the Hellespont, sailed to the nearest peninsula, which lies in front of Europe and is called PallenÃª. This country was occupied by a Thracian people called Crusaeans, who were allies of the Trojans and had assisted them during the war with greater zeal than any of the others.

84. Catullus, Poems, 63 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •phrygia and phrygians, language of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 121

85. Diodorus Siculus, Historical Library, 1.29.1, 3.58-3.59, 3.58.1-3.58.4, 3.59.1-3.59.8, 3.63.1-3.63.5, 4.3.4-4.3.5, 4.74.2, 5.4.3-5.4.4, 5.5.1-5.5.3, 5.48-5.49, 5.49.1-5.49.4, 5.64.4, 10.25, 11.26.7, 12.4.5, 14.79-14.80, 15.31.3 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 72

5.64.4. But some historians, and Ephorus is one of them, record that the Idaean Dactyli were in fact born on the Mt. IdÃª which is in Phrygia and passed over to Europe together with Mygdon; and since they were wizards, they practised charms and initiatory rites and mysteries and in the course of a sojourn in Samothrace they amazed the natives of that island not a little by their skill in such matters. And it was at this time, we are further told, that Orpheus, who was endowed with an exceptional gift of poesy and song, also became a pupil of theirs, and he was subsequently the first to introduce initiatory rites and mysteries to the Greeks.

86. Apollodorus, Bibliotheca, 1.1.6, 3.5.1, 3.12.1-3.12.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •phrygia and phrygians, hellespontine •phrygia and phrygians, dominion of •phrygia and phrygians, music of •phrygia and phrygians, and trojans Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 81, 110, 333

1.1.6. ὀργισθεῖσα δὲ ἐπὶ τούτοις Ῥέα παραγίνεται μὲν εἰς Κρήτην, ὁπηνίκα τὸν Δία ἐγκυμονοῦσα ἐτύγχανε, γεννᾷ δὲ ἐν ἄντρῳ τῆς Δίκτης Δία. καὶ τοῦτον μὲν δίδωσι τρέφεσθαι Κούρησί τε καὶ ταῖς Μελισσέως 1 -- παισὶ νύμφαις, Ἀδραστείᾳ τε καὶ Ἴδῃ. 3.5.1. Διόνυσος δὲ εὑρετὴς ἀμπέλου γενόμενος, Ἥρας μανίαν αὐτῷ ἐμβαλούσης περιπλανᾶται Αἴγυπτόν τε καὶ Συρίαν. καὶ τὸ μὲν πρῶτον Πρωτεὺς αὐτὸν ὑποδέχεται βασιλεὺς Αἰγυπτίων, αὖθις δὲ εἰς Κύβελα τῆς Φρυγίας ἀφικνεῖται, κἀκεῖ καθαρθεὶς ὑπὸ Ῥέας καὶ τὰς τελετὰς ἐκμαθών, καὶ λαβὼν παρʼ ἐκείνης τὴν στολήν, ἐπὶ Ἰνδοὺς 1 -- διὰ τῆς Θράκης ἠπείγετο. Λυκοῦργος δὲ παῖς Δρύαντος, Ἠδωνῶν βασιλεύων, οἳ Στρυμόνα ποταμὸν παροικοῦσι, πρῶτος ὑβρίσας ἐξέβαλεν αὐτόν. καὶ Διόνυσος μὲν εἰς θάλασσαν πρὸς Θέτιν τὴν Νηρέως κατέφυγε, Βάκχαι δὲ ἐγένοντο αἰχμάλωτοι καὶ τὸ συνεπόμενον Σατύρων πλῆθος αὐτῷ. αὖθις δὲ αἱ Βάκχαι ἐλύθησαν ἐξαίφνης, Λυκούργῳ δὲ μανίαν ἐνεποίησε 2 -- Διόνυσος. ὁ δὲ μεμηνὼς Δρύαντα τὸν παῖδα, ἀμπέλου νομίζων κλῆμα κόπτειν, πελέκει πλήξας ἀπέκτεινε, καὶ ἀκρωτηριάσας αὐτὸν ἐσωφρόνησε. 1 -- τῆς δὲ γῆς ἀκάρπου μενούσης, ἔχρησεν ὁ θεὸς καρποφορήσειν αὐτήν, ἂν θανατωθῇ Λυκοῦργος. Ἠδωνοὶ δὲ ἀκούσαντες εἰς τὸ Παγγαῖον αὐτὸν ἀπαγαγόντες ὄρος ἔδησαν, κἀκεῖ κατὰ Διονύσου βούλησιν ὑπὸ ἵππων διαφθαρεὶς ἀπέθανε. 3.12.1. Ἠλέκτρας δὲ τῆς Ἄτλαντος καὶ Διὸς Ἰασίων καὶ Δάρδανος ἐγένοντο. Ἰασίων μὲν οὖν ἐρασθεὶς Δήμητρος καὶ θέλων καταισχῦναι τὴν θεὸν κεραυνοῦται, Δάρδανος δὲ ἐπὶ τῷ θανάτῳ τοῦ ἀδελφοῦ λυπούμενος, Σαμοθρᾴκην ἀπολιπὼν εἰς τὴν ἀντίπερα ἤπειρον ἦλθε. ταύτης δὲ ἐβασίλευε Τεῦκρος ποταμοῦ Σκαμάνδρου καὶ νύμφης Ἰδαίας· ἀφʼ οὗ καὶ οἱ τὴν χώραν νεμόμενοι Τεῦκροι προσηγορεύοντο. ὑποδεχθεὶς δὲ ὑπὸ τοῦ βασιλέως, καὶ λαβὼν μέρος τῆς γῆς καὶ τὴν ἐκείνου θυγατέρα Βάτειαν, Δάρδανον ἔκτισε πόλιν· τελευτήσαντος δὲ Τεύκρου 1 -- τὴν χώραν ἅπασαν Δαρδανίαν ἐκάλεσε. 3.12.2. γενομένων δὲ αὐτῷ παίδων Ἴλου καὶ Ἐριχθονίου, Ἶλος μὲν ἄπαις ἀπέθανεν, Ἐριχθόνιος δὲ διαδεξάμενος τὴν βασιλείαν, γήμας Ἀστυόχην 1 -- τὴν Σιμόεντος, τεκνοῖ Τρῶα. οὗτος παραλαβὼν τὴν βασιλείαν τὴν μὲν χώραν ἀφʼ ἑαυτοῦ Τροίαν ἐκάλεσε, καὶ γήμας Καλλιρρόην τὴν Σκαμάνδρου γεννᾷ θυγατέρα μὲν Κλεοπάτραν, παῖδας δὲ Ἶλον καὶ Ἀσσάρακον καὶ Γανυμήδην. τοῦτον μὲν οὖν διὰ κάλλος ἀναρπάσας Ζεὺς διʼ ἀετοῦ θεῶν οἰνοχόον ἐν οὐρανῷ κατέστησεν· Ἀσσαράκου δὲ καὶ Ἱερομνήμης τῆς Σιμόεντος Κάπυς, τοῦ δὲ καὶ Θεμίστης τῆς Ἴλου Ἀγχίσης, ᾧ διʼ ἐρωτικὴν ἐπιθυμίαν Ἀφροδίτη συνελθοῦσα Αἰνείαν ἐγέννησε καὶ Λύρον, ὃς ἄπαις ἀπέθανεν. 3.12.3. Ἶλος δὲ εἰς Φρυγίαν ἀφικόμενος καὶ καταλαβὼν ὑπὸ τοῦ βασιλέως αὐτόθι τεθειμένον ἀγῶνα νικᾷ πάλην· καὶ λαβὼν ἆθλον πεντήκοντα κόρους 2 -- καὶ κόρας τὰς ἴσας, δόντος αὐτῷ τοῦ βασιλέως κατὰ χρησμὸν καὶ βοῦν ποικίλην, καὶ φράσαντος ἐν ᾧπερ ἂν αὐτὴ κλιθῇ τόπῳ πόλιν κτίζειν, εἵπετο τῇ βοΐ. ἡ δὲ ἀφικομένη ἐπὶ τὸν λεγόμενον τῆς Φρυγίας Ἄτης λόφον κλίνεται· ἔνθα πόλιν κτίσας Ἶλος ταύτην μὲν Ἴλιον ἐκάλεσε, τῷ δὲ Διὶ σημεῖον εὐξάμενος αὐτῷ τι φανῆναι, μεθʼ ἡμέραν τὸ διιπετὲς παλλάδιον πρὸ τῆς σκηνῆς κείμενον ἐθεάσατο. ἦν δὲ τῷ μεγέθει τρίπηχυ, τοῖς δὲ ποσὶ συμβεβηκός, καὶ τῇ μὲν δεξιᾷ δόρυ διηρμένον 1 -- ἔχον τῇ δὲ ἑτέρᾳ ἠλακάτην καὶ ἄτρακτον. ἱστορία δὲ 1 -- ἡ περὶ τοῦ παλλαδίου τοιάδε φέρεται· φασὶ γεννηθεῖσαν τὴν Ἀθηνᾶν παρὰ Τρίτωνι τρέφεσθαι, ᾧ θυγάτηρ ἦν Παλλάς· ἀμφοτέρας δὲ ἀσκούσας τὰ κατὰ πόλεμον εἰς φιλονεικίαν ποτὲ προελθεῖν. μελλούσης δὲ πλήττειν τῆς Παλλάδος τὸν Δία φοβηθέντα τὴν αἰγίδα προτεῖναι, 2 -- τὴν δὲ εὐλαβηθεῖσαν ἀναβλέψαι, καὶ οὕτως ὑπὸ τῆς Ἀθηνᾶς τρωθεῖσαν πεσεῖν. Ἀθηνᾶν δὲ περίλυπον ἐπʼ αὐτῇ γενομένην, ξόανον ἐκείνης ὅμοιον κατασκευάσαι, 3 -- καὶ περιθεῖναι τοῖς στέρνοις ἣν ἔδεισεν αἰγίδα, καὶ τιμᾶν ἱδρυσαμένην παρὰ τῷ Διί. ὕστερον δὲ Ἠλέκτρας κατὰ 4 -- τὴν φθορὰν τούτῳ προσφυγούσης, Δία ῥῖψαι 5 -- μετʼ Ἄτης καὶ 1 -- τὸ παλλάδιον εἰς τὴν Ἰλιάδα χώραν, Ἶλον δὲ τούτῳ 2 -- ναὸν κατασκευάσαντα τιμᾶν. καὶ περὶ μὲν τοῦ παλλαδίου ταῦτα λέγεται. Ἶλος δὲ γήμας Εὐρυδίκην τὴν Ἀδράστου Λαομέδοντα ἐγέννησεν, ὃς γαμεῖ Στρυμὼ τὴν Σκαμάνδρου, κατὰ δέ τινας Πλακίαν τὴν Ὀτρέως, 3 -- κατʼ ἐνίους δὲ Λευκίππην, 4 -- καὶ τεκνοῖ παῖδας μὲν Τιθωνὸν Λάμπον 5 -- Κλυτίον Ἱκετάονα Ποδάρκην, θυγατέρας δὲ Ἡσιόνην καὶ Κίλλαν καὶ Ἀστυόχην, ἐκ δὲ νύμφης Καλύβης Βουκολίωνα.

87. Pliny The Elder, Natural History, 31.30, 36.95 (1st cent. CE - 1st cent. CE) Tagged with subjects: •phrygia and phrygians, balkan origins of •phrygia and phrygians, as home of kingship •phrygia and phrygians, dominion of •phrygia and phrygians, art and monuments of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 72, 224

88. Plutarch, Agesilaus, 6.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 345

6.4. ἀθροιζομένης δὲ τῆς δυνάμεως εἰς Γεραιστόν, αὐτὸς εἰς Αὐλίδα κατελθὼν μετὰ τῶν φίλων καὶ νυκτερεύσας ἔδοξε κατὰ τοὺς ὕπνους εἰπεῖν τινα πρὸς αὐτόν· ὦ βασιλεῦ Λακεδαιμονίων, ὅτι μὲν οὐδεὶς τῆς Ἑλλάδος ὁμοῦ συμπάσης ἀπεδείχθη στρατηγὸς ἢ πρότερον Ἀγαμέμνων καὶ σὺ νῦν μετʼ ἐκεῖνον, ἐννοεῖς δήπουθεν ἐπεὶ δὲ τῶν μὲν αὐτῶν ἄρχεις ἐκείνῳ, τοῖς δὲ αὐτοῖς πολεμεῖς, ἀπὸ δὲ τῶν αὐτῶν τόπων ὁρμᾷς ἐπὶ τὸν πόλεμον, εἰκός ἐστι καὶ θῦσαί σε τῇ θεῷ θυσίαν ἣν ἐκεῖνος ἐνταῦθα θύσας ἐξέπλευσεν.

6.4.

89. Tacitus, Annals, 3.62 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •phrygia and phrygians, and neo-hittite states •phrygia and phrygians, as stereotype Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 160, 169

3.62. Proximi hos Magnetes L. Scipionis et L. Sullae constitutis nitebantur, quorum ille Antiocho, hic Mithridate pulsis fidem atque virtutem Magnetum decoravere, uti Dianae Leucophrynae perfugium inviolabile foret. Aphrodisienses posthac et Stratonicenses dictatoris Caesaris ob vetusta in partis merita et recens divi Augusti decretum adtulere, laudati quod Parthorum inruptionem nihil mutata in populum Romanum constantia pertulissent. sed Aphrodisiensium civitas Veneris, Stratonicensium Iovis et Triviae religionem tuebantur. altius Hierocaesarienses exposuere, Persicam apud se Dianam, delubrum rege Cyro dicatum; et memorabantur Perpennae, Isaurici multaque alia imperatorum nomina qui non modo templo sed duobus milibus passuum eandem sanctitatem tribuerant. exim Cy- prii tribus de delubris, quorum vetustissimum Paphiae Veneri auctor Ae+rias, post filius eius Amathus Veneri Amathusiae et Iovi Salaminio Teucer, Telamonis patris ira profugus, posuissent.

3.62. The Magnesians, who followed, rested their case on the rulings of Lucius Scipio and Lucius Sulla, who, after their defeats of Antiochus and Mithridates respectively, had honoured the loyalty and courage of Magnesia by making the shrine of Leucophryne Diana an inviolable refuge. Next, Aphrodisias and Stratonicea adduced a decree of the dictator Julius in return for their early services to his cause, together with a modern rescript of the deified Augustus, who praised the unchanging fidelity to the Roman nation with which they had sustained the Parthian inroad. Aphrodisias, however, was championing the cult of Venus; Stratonicea, that of Jove and Diana of the Crossways. The statement of Hierocaesarea went deeper into the past: the community owned a Persian Diana with a temple dedicated in the reign of Cyrus; and there were references to Perpenna, Isauricus, and many other commanders who had allowed the same sanctity not only to the temple but to the neighbourhood for two miles round. The Cypriotes followed with an appeal for three shrines â the oldest erected by their founder AÃ«rias to the Paphian Venus; the second by his son Amathus to the Amathusian Venus; and a third by Teucer, exiled by the anger of his father Telamon, to Jove of Salamis.

90. Arrian, Anabasis of Alexander, 2.3.1-2.3.8, 2.4.1, 4.10.3-4.10.4, 4.11, 5.6.4, 5.6.7 (1st cent. CE - missingth cent. CE) Tagged with subjects: •phrygia and phrygians, as home of kingship •phrygia and phrygians, art and monuments of •phrygia and phrygians, dominion of •phrygia and phrygians, as stereotype •phrygia and phrygians, hellespontine •phrygia and phrygians, and trojans Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 43, 71, 83, 99, 183, 190, 331

2.3.1. Ἀλέξανδρος δὲ ὡς ἐς Γόρδιον παρῆλθε, πόθος λαμβάνει αὐτὸν ἀνελθόντα ἐς τὴν ἄκραν, ἵνα καὶ τὰ βασίλεια ἦν τὰ Γορδίου καὶ τοῦ παιδὸς αὐτοῦ Μίδου, τὴν ἅμαξαν ἰδεῖν τὴν Γορδίου καὶ τοῦ ζυγοῦ τῆς ἁμάξης τὸν δεσμόν. 2.3.2. λόγος δὲ περὶ τῆς ἀμάξης ἐκείνης παρὰ τοῖς προσχώροις πολὺς κατεῖχε, Γόρδιον εἶναι τῶν πάλαι Φρυγῶν ἄνδρα πένητα καὶ ὀλίγην εἶναι αὐτῷ γῆν ἐργάζεσθαι καὶ ζεύγη βοῶν δύο· καὶ τῷ μὲν ἀροτριᾶν, τῶ δὲ ἁμαξεύειν τὸν Γόρδιον. 2.3.3. καί ποτε ἀροῦντος αὐτοῦ ἐπιστῆναι ἐπὶ τὸν ζυγὸν ἀετὸν καὶ ἐπιμεῖναι ἔστε ἐπὶ βουλυτὸν καθήμενον· τὸν δὲ ἐκπλαγέντα τῇ ὄψει ἰέναι κοινώσοντα ὑπὲρ τοῦ θείου παρὰ τοὺς Τελμισσέας τοὺς μάντεις· εἶναι γὰρ τοὺς Τελμισσέας σοφοὺς τὰ θεῖα ἐξηγεῖσθαι καὶ σφισιν ἀπὸ γένους δεδόσθαι αὐτοῖς καὶ γυναιξὶν καὶ παισὶ τὴν μαντείαν. 2.3.4. προσάγοντα δὲ κώμῃ τινὶ τῶν Τελμισσέων ἐντυχεῖν παρθένῳ ὑδρευομένῃ καὶ πρὸς ταύτην εἰπεῖν ὅπως οἱ τὸ τοῦ ἀετοῦ ἔσχε· τὴν δέ, εἶναι γὰρ καὶ αὐτὴν τοῦ μαντικοῦ γένους, θύειν κελεῦσαι τῷ Διὶ τῷ βασιλεῖ, ἐπανελθόντα ἐς τὸν τόπον αὐτόν. καὶ, δεηθῆναι γὰρ αὐτῆς Γόρδιον τὴν θυσίαν ξυνεπισπομένην οἱ αὐτὴν ἐξηγήσασθαι, θῦσαί τε ὅπως ἐκείνη ὑπετίθετο τὸν Γόρδιον καὶ ξυγγενέσθαι ἐπὶ γάμῳ τῇ παιδὶ καὶ γενέσθαι αὐτοῖν παῖδα Μίδαν ὄνομα. 2.3.5. ἤδη τε ἄνδρα εἶναι τὸν Μίδαν καλὸν καὶ γενναῖον καὶ ἐν τούτῳ στάσει πιέζεσθαι ἐν σφίσι τοὺς Φρύγας, καὶ γενέσθαι αὐτοῖς χρησμὸν, ὅτι ἅμαξα ἄξει αὐτοῖς βασιλέα καὶ ὅτι οὗτος αὐτοῖς καταπαύσει τὴν στάσιν. ἔτι δὲ περὶ αὐτῶν τούτων βουλευομένοις ἐλθεῖν τὸν Μίδαν ὁμοῦ τῷ πατρὶ καὶ τῇ μητρὶ καὶ ἐπιστῆναι τῇ ἐκκλησίᾳ αὐτῇ ἁμάξῃ. 2.3.6. τοὺς δὲ ξυμβαλόντας τὸ μαντεῖον τοῦτον ἐκεῖνον γνῶναι ὄντα, ὅντινα ὁ θεὸς αὐτοῖς ἔφραζεν, ὅτι ἄξει ἡ ἅμαξα· καὶ καταστῆσαι μὲν αὐτοὺς βασιλέα τὸν Μίδαν, Μίδαν δὲ αὐτοῖς τὴν στάσιν καταπαῦσαι, καὶ τὴν ἅμαξαν τοῦ πατρὸς ἐν τῇ ἄκρᾳ ἀναθεῖναι χαριστήρια τῷ Διὶ τῷ βασιλεῖ ἐπὶ τοῦ ἀετοῦ τῇ πομπῇ. πρὸς δὲ δὴ τούτοις καὶ τόδε περὶ τῆς ἁμάξης ἐμυθεύετο, ὅστις λύσειε τοῦ ζυγοῦ τῆς ἁμάξης τὸν δεσμόν, τοῦτον χρῆναι ἄρξαι τῆς Ἀσίας. 2.3.7. ἦν δὲ ὁ δεσμὸς ἐκ φλοιοῦ κρανίας καὶ τούτου οὔτε τέλος οὔτε ἀρχὴ ἐφαίνετο. Ἀλέξανδρος δὲ ὡς ἀπόρως μὲν εἶχεν ἐξευρεῖν λύσιν τοῦ δεσμοῦ, ἄλυτον δὲ περιιδεῖν οὐκ ἤθελε, μή τινα καὶ τοῦτο ἐς τοὺς πολλοὺς κίνησιν ἐργάσηται, οἱ μὲν λέγουσιν, ὅτι παίσας τῷ ξίφει διέκοψε τὸν δεσμὸν καὶ λελύσθαι ἔφη· Ἀριστόβουλος Aristob fr. 4 δὲ λέγει ἐξελόντα τὸν ἕστορα τοῦ ῥυμοῦ, ὃς ἦν τύλος διαβεβλημένος διὰ τοῦ ῥυμοῦ διαμπάξ, ξυνέχων τὸν δεσμόν, ἐξελκύσαι ἔξω τοῦ ῥυμοῦ τὸ ν ζυγόν. 2.3.8. ὅπως μὲν δὴ ἐπράχθη τὰ ἀμφὶ τῷ δεσμῷ τούτῳ Ἀλεξάνδρῳ οὐκ ἔχω ἰσχυρίσασθαι. ἀπηλλάγη δʼ οὖν ἀπὸ τῆς ἁμάξης αὐτός τε καὶ οἱ ἀμφʼ αὐτὸν ὡς τοῦ λογίου τοῦ ἐπὶ τῇ λύσει τοῦ δεσμοῦ ξυμβεβηκότος. καὶ γὰρ καὶ τῆς νυκτὸς ἐκείνης βρονταί τε καὶ σέλας ἐξ οὐρανοῦ ἐπεσήμηναν· καὶ ἐπὶ τούτοις ἔθυε τῇ ὑστεραίᾳ Ἀλέξανδρος τοῖς φήνασι θεοῖς τά τε σημεῖα καὶ τοῦ δεσμοῦ τὴν λύσιν. 2.4.1. αὐτὸς δὲ τῇ ὑστεραίᾳ ἐπʼ Ἀγκύρας τῆς Γαλατικῆς ἐστέλλετο· κἀκεῖ αὐτῷ πρεσβεία ἀφικνεῖται Παφλαγόνων, τό τε ἔθνος ἐνδιδόντων καὶ ἐς ὁμολογίαν ξυμβαινόντων· ἐς δὲ τὴν χώραν ξὺν τῇ δυνάμει μὴ ἐσβαλεῖν ἐδέοντο. 4.10.3. εἰσὶ δὲ οἳ καὶ τάδε ἀνέγραψαν, ὡς ἄρα ἤρετο αὐτόν ποτε Φιλώτας ὅντινα οἴοιτο μάλιστα τιμηθῆναι πρὸς τῆς Ἀθηναίων πόλεως· τὸν δὲ ἀποκρίνασθαι Ἁρμόδιον καὶ Ἀριστογείτονα, ὅτι τὸν ἕτερον τοῖν τυράννοιν ἔκτειναν καὶ τυραννίδα ὅτι κατέλυσαν. 4.10.4. ἐρέσθαι δὲ αὖθις τὸν Φιλώταν εἰ τῷ τύραννον κτείναντι ὑπάρχοι παρʼ οὕστινας ἐθέλει τῶν Ἑλλήνων φυγόντα σώζεσθαι· καὶ ἀποκρίνασθαι αὖθις Καλλισθένην, εἰ καὶ μὴ παρʼ ἄλλους, παρά γε Ἀθηναίους ὅτι φυγόντι ὑπάρχοι σώζεσθαι. τούτους γὰρ καὶ πρὸς Εὐρυσθέα πολεμῆσαι ὑπὲρ τῶν παίδων τῶν Ἡρακλέους, τυραννοῦντα ἐν τῷ τότε τῆς Ἑλλάδος. 5.6.4. τῆς ἄλλης χώρας ὅσα πεδία οὐ πρόσω θαλάσσης τὰ πολλὰ τῶν ποταμῶν παρʼ ἑκάστοις ποιήματα· ὣς δὲ καὶ τῆς χώρας τὴν ἐπωνυμίαν τοῖς ποταμοῖς ἐκ παλαιοῦ προσκεῖσθαι, καθάπερ Ἕρμου τέ τι πεδίον λέγεσθαι, ὃς κατὰ τὴν Ἀσίαν γῆν ἀνίσχων ἐξ ὄρους Μητρὸς Δινδυμήνης παρὰ Σμύρναν πόλιν Αἰολικὴν ἐκδιδοῖ ἐς θάλασσαν, καὶ ἄλλο Καΰστρου, πεδίον Λύδιον καὶ Λυδίου ποταμοῦ, καὶ Καΐκου ἄλλο ἐν Μυσίᾳ καὶ Μαιάνδρου τὸ Καρικὸν ἔστε ἐπὶ Μίλητον πόλιν Ἰωνικήν. 5.6.7. Ἕρμον μὲν γὰρ καὶ Κάϋστρον καὶ Κάϊκόν τε καὶ Μαίανδρον ἢ ὅσοι πολλοὶ ποταμοὶ τῆς Ἀσίας ἐς τήνδε τὴν ἐντὸς θάλασσαν ἐκδιδοῦσιν οὐδὲ σύμπαντας ξυντεθέντας ἑνὶ τῶν Ἰνδῶν ποταμῶν ἄξιον ξυμβαλεῖν πλήθους ἕνεκα τοῦ ὕδατος, μὴ ὅτι τῷ Γάγγῃ τῷ μεγίστῳ, ὅτῳ οὔτε τὸ τοῦ Νείλου ὕδωρ τοῦ Αἰγυπτίου οὔτε ὁ Ἴστρος ὁ κατὰ τὴν Εὐρώπην ῥέων ἄξιοι ξυμβαλεῖν,

91. Plutarch, Alexander The Great, 2.2, 7.2-7.5, 18.1-18.2, 55.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •phrygia and phrygians, art and monuments of •phrygia and phrygians, balkan origins of •phrygia and phrygians, as home of kingship •phrygia and phrygians, dominion of •phrygia and phrygians, as stereotype Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 43, 72, 83, 127

2.2. ἡ μὲν οὖν νύμφη, πρὸ τῆς νυκτός ᾗ συνείρχθησαν εἰς τὸν θάλαμον, ἔδοξε βροντῆς γενομένης ἐμπεσεῖν αὐτῆς τῇ γαστρὶ κεραυνόν, ἐκ δὲ τῆς πληγῆς πολὺ πῦρ ἀναφθέν, εἶτα ῥηγνύμενον εἰς φλόγας πάντῃ φερομένας διαλυθῆναι. ὁ δὲ Φίλιππος ὑστέρῳ χρόνῳ μετὰ τὸν γάμον εἶδεν ὄναρ αὑτὸν ἐπιβάλλοντα σφραγῖδα τῇ γαστρὶ τῆς γυναικός· ἡ δὲ γλυφὴ τῆς σφραγῖδος, ὡς ᾤετο, λέοντος εἶχεν εἰκόνα. 7.2. μετεπέμψατο τῶν φιλοσόφων τὸν ἐνδοξότατον καὶ λογιώτατον Ἀριστοτέλην, καλὰ καὶ πρέποντα διδασκάλια τελέσας αὐτῷ. τὴν γὰρ Σταγειριτῶν πόλιν, ἐξ ἧς ἦν Ἀριστοτέλης, ἀνάστατον ὑπʼ αὐτοῦ γεγενημένην συνῴκισε πάλιν, καὶ τοὺς διαφυγόντας ἢ δουλεύοντας τῶν πολιτῶν ἀποκατέστησε. 7.3. σχολὴν μὲν οὖν αὐτοῖς καὶ διατριβὴν τὸ περὶ Μίεζαν Νυμφαῖον ἀπέδειξεν, ὅπου μέχρι νῦν Ἀριστοτέλους ἕδρας τε λιθίνας καὶ ὑποσκίους περιπάτους δεικνύουσιν. ἔοικε δὲ Ἀλέξανδρος οὐ μόνον τὸν ἠθικὸν καὶ πολιτικὸν παραλαβεῖν λόγον, ἀλλὰ καὶ τῶν ἀπορρήτων καὶ βαθυτέρων διδασκαλιῶν, ἃς οἱ ἄνδρες ἰδίως ἀκροαματικὰς καὶ ἐποπτικὰς προσαγορεύοντες οὐκ ἐξέφερον εἰς πολλούς, μετασχεῖν. 7.4. ἤδη γὰρ εἰς Ἀσίαν διαβεβηκώς, καὶ πυθόμενος λόγους τινὰς ἐν βιβλίοις περὶ τούτων ὑπὸ Ἀριστοτέλους ἐκδεδόσθαι, γράφει πρὸς αὐτὸν ὑπὲρ φιλοσοφίας παρρησιαζόμενος ἐπιστολήν, ἧς ἀντίγραφόν ἐστιν· Ἀλέξανδρος Ἀριστοτέλει εὖ πράττειν. οὐκ ὀρθῶς ἐποίησας ἐκδοὺς τοὺς ἀκροαματικοὺς τῶν λόγων τίνι γὰρδὴ διοίσομεν ἡμεῖς τῶν ἄλλων, εἰ καθʼ οὓς ἐπαιδεύθημεν λόγους, οὗτοι πάντων ἔσονται κοινοί; ἐγὼ δὲ βουλοίμην ἂν ταῖς περὶ τὰ ἄριστα ἐμπειρίαις ἢ ταῖς δυνάμεσι διαφέρειν. ἔρρωσο. 7.5. ταύτην μὲν οὖν τὴν φιλοτιμίαν αὐτοῦ παραμυθούμενος Ἀριστοτέλης ἀπολογεῖται περὶ τῶν λόγων ἐκείνων, ὡς καὶ ἐκδεδομένων καὶ μὴ ἐκδεδομένων· ἀληθῶς γὰρ ἡ μετὰ τὰ φυσικὰ πραγματεία πρὸς διδασκαλίαν καὶ μάθησιν οὐδὲν ἔχουσα χρήσιμον ὑπόδειγμα τοῖς πεπαιδευμένοις ἀπʼ ἀρχῆς γέγραπται. 18.1. μετὰ ταῦτα Πισιδῶν τε τοὺς ἀντιστάντας ᾕρει καί Φρυγίαν ἐχειροῦτο καί Γόρδιον πόλιν, ἑστίαν Μίδου τοῦ παλαιοῦ γενέσθαι λεγομένην, παραλαβών, τὴν θρυλουμένην ἅμαξαν εἶδε φλοιῷ κρανείας ἐνδεδεμένην, καί λόγον ἐπʼ αὐτῇ πιστευόμενον ὑπὸ τῶν βαρβάρων ἤκουσεν, ὡς τῷ λύσαντι τὸν δεσμὸν εἵμαρται βασιλεῖ γενέσθαι τῆς οἰκουμένης. 18.2. οἱ μὲν οὖν πολλοί φασι, τῶν δεσμῶν τυφλὰς ἐχόντων τὰς ἀρχὰς καί διʼ ἀλλήλων πολλάκις σκολιοῖς ἑλιγμοῖς ὑποφερομένων, τὸν Ἀλέξανδρον ἀμηχανοῦντα λῦσαι διατεμεῖν τῇ μαχαίρᾳ τὸ σύναμμα, καί πολλὰς ἐξ αὐτοῦ κοπέντος ἀρχὰς φανῆναι. Ἀριστόβουλος δὲ καί πάνυ λέγει ῥᾳδίαν αὐτῷ τὴν λύσιν γενέσθαι, ἐξελόντι τοῦ ῥυμοῦ τὸν ἕστορα καλούμενον, ᾧ συνείχετο τὸ ζυγόδεσμον, εἶθʼ οὕτως ὑφελκύσαντι τὸν ζυγόν. 55.1. τοιαύτης ὑπογινομένης ἀλλοτριότητος πρῶτον μὲν Ἡφαιστίων ἐπιστεύετο λέγων ὅτι συνθέμενος πρὸς αὐτὸν ὁ Καλλισθένης προσκυνῆσαι ψεύσαιτο τὴν ὁμολογίαν ἔπειτα Λυσίμαχοι καὶ Ἅγνωνες ἐπεφύοντο φάσκοντες περιϊέναι τὸν σοφιστὴν ὡς ἐπὶ καταλύσει τυραννίδος μέγα φρονοῦντα, καὶ συντρέχειν πρὸς αὐτὸν τὰ μειράκια καὶ περιέπειν ὡς μόνον ἐλεύθερον ἐν τοσαύταις μυριάσι.

2.2. Well, then, the night before that on which the marriage was consummated, the bride dreamed that there was a peal of thunder and that a thunder-bolt fell upon her womb, and that thereby much fire was kindled, which broke into flames that travelled all about, and then was extinguished. At a later time, too, after the marriage, Philip dreamed that he was putting a seal upon his wife’s womb; and the device of the seal, as he thought, was the figure of a lion. 7.2. he sent for the most famous and learned of philosophers, Aristotle, and paid him a noble and appropriate tuition-fee. The city of Stageira, that is, of which Aristotle was a native, and which he had himself destroyed, he peopled again, and restored to it those of its citizens who were in exile or slavery. 7.3. Well, then, as a place where master and pupil could labour and study, he assigned them the precinct of the nymphs near Mieza, where to this day the visitor is shown the stone seats and shady walks of Aristotle. It would appear, moreover, that Alexander not only received from his master his ethical and political doctrines, but also participated in those secret and more profound teachings which philosophers designate by the special terms acroamatic and epoptic, i.e., fit for oral teaching only, and for the initiated; esoteric, as opposed to exoteric doctrines. and do not impart to many. 7.4. For after he had already crossed into Asia, and when he learned that certain treatises on these recondite matters had been published in books by Aristotle, he wrote him a letter on behalf of philosophy, and put it in plain language. And this is a copy of the letter. Alexander, to Aristotle, greeting. Thou hast not done well to publish thy acroamatic doctrines; for in what shall I surpass other men if those doctrines wherein I have been trained are to be all men’s common property? But I had rather excel in my acquaintance with the best things than in my power. Farewell. 7.5. Accordingly, in defending himself, Aristotle encourages this ambition of Alexander by saying that the doctrines of which he spoke were both published and not published; for in truth his treatise on metaphysics is of no use for those who would either teach or learn the science, but is written as a memorandum for those already trained therein. 18.1. After this, he overpowered such of the Pisidians as had offered him resistance, and subdued Phrygia; and after he had taken the city of Gordium, Early in 333 B.C. reputed to have been the home of the ancient Midas, he saw the much-talked-of waggon bound fast to its yoke with bark of the cornel-tree, and heard a story confidently told about it by the Barbarians, to the effect that whosoever loosed the fastening was destined to become king of the whole world. 18.2. Well, then, most writers say that since the fastenings had their ends concealed, and were intertwined many times in crooked coils, Alexander was at a loss how to proceed, and finally loosened the knot by cutting it through with his sword, and that when it was thus smitten many ends were to be seen. But Aristobulus says that he undid it very easily, by simply taking out the so-called hestor, or pin, of the waggon-pole, by which the yoke-fastening was held together, and then drawing away the yoke. Cf. Arrian, Anab. ii. 3 . 55.1. The king having been thus alienated, in the first place, Hephaestion found credence for his story that Callisthenes had promised him to make obeisance to the king and then had been false to his agreement. Again, men like Lysimachus and Hagnon persisted in saying that the sophist went about with lofty thoughts as if bent on abolishing a tyranny, and that the young men flocked to him and followed him about as if he were the only freeman among so many tens of thousands.

92. Plutarch, Aristides, 10.5, 11.3-11.8, 17.8 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •phrygia and phrygians, music of •phrygia and phrygians, as home of kingship Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 91, 269

10.5. ταῦτα γράψας Ἀριστείδης καὶ τοὺς πρέσβεις εἰς τὴν ἐκκλησίαν παραγαγών, Λακεδαιμονίοις μὲν ἐκέλευσε φράζειν, ὡς οὐκ ἔστι χρυσοῦ τοσοῦτον πλῆθος οὔθʼ ὑπὲρ γῆν οὔθʼ ὑπὸ γῆν, ὅσον Ἀθηναῖοι δέξαιντο ἂν πρὸ τῆς τῶν Ἑλλήνων ἐλευθερίας. τοῖς δὲ παρὰ Μαρδονίου τὸν ἥλιον δείξας, ἄχρι ἂν οὗτος, ἔφη, ταύτην πορεύηται τὴν πορείαν, Ἀθηναῖοι πολεμήσουσι Πέρσαις ὑπὲρ τῆς δεδῃωμένης χώρας καὶ τῶν ἠσεβημένων καὶ κατακεκαυμένων ἱερῶν. 11.3. Ἀριστείδου δὲ πέμψαντος εἰς Δελφοὺς ἀνεῖλεν ὁ θεὸς Ἀθηναίους καθυπερτέρους ἔσεσθαι τῶν ἐναντίων εὐχομένους τῷ Διῒ καὶ τῇ Ἥρα τῇ Κιθαιρωνίᾳ καὶ Πανὶ καὶ νύμφαις Σφραγίτισι, καὶ θύοντας ἥρωσιν Ἀνδροκράτει, Λεύκωνι, Πεισάνδρῳ, Δαμοκράτει, Ὑψίωνι, Ἀκταίωνι, Πολϋΐδῳ, καὶ τὸν κίνδυνον ἐν γᾷ ἰδίᾳ ποιουμένους ἐν τῷ πεδίῳ τᾶς Δάματρος τᾶς Ἐλευσινίας καὶ τᾶς Κόρας. 11.4. οὗτος ὁ χρησμὸς ἀνενεχθεὶς ἀπορίαν τῷ Ἀριστείδῃ παρεῖχεν. οἱ μὲν γὰρ ἥρωες, οἷς ἐκέλευε θύειν, ἀρχηγέται Πλαταιέων ἦσαν, καὶ τὸ τῶν Σφραγιτίδων νυμφῶν ἄντρον ἐν μιᾷ κορυφῇ τοῦ Κιθαιρῶνός ἐστιν, εἰς δυσμὰς ἡλίου θερινὰς τετραμμένον, ἐν ᾧ καὶ μαντεῖον ἦν πρότερον, ὥς φασι, καὶ πολλοὶ κατείχοντο τῶν ἐπιχωρίων, οὓς νυμφολήπτους προσηγόρευον. 11.5. τὸ δὲ τῆς Ἐλευσινίας Δήμητρος πεδίον, καὶ τὸ τὴν μάχην ἐν ἰδίᾳ χώρᾳ ποιουμένοις τοῖς Ἀθηναίοις νίκην δίδοσθαι, πάλιν εἰς τὴν Ἀττικὴν ἀνεκαλεῖτο καὶ μεθίστη τὸν πόλεμον. ἔνθα τῶν Πλαταιέων ὁ στρατηγὸς Ἀρίμνηστος ἔδοξε κατὰ τοὺς ὕπνους ὑπὸ τοῦ Διὸς τοῦ Σωτῆρος ἐπερωτώμενον αὑτόν, ὅ τι δὴ πράττειν δέδοκται τοῖς Ἕλλησιν, εἰπεῖν, αὔριον εἰς Ἐλευσῖνα τὴν στρατιὰν ἀπάξομεν, ὦ δέσποτα, καὶ διαμαχούμεθα τοῖς βαρβάροις ἐκεῖ κατὰ τὸ πυθόχρηστον. 11.6. τὸν οὖν θεὸν φάναι διαμαρτάνειν αὐτοὺς τοῦ παντός· αὐτόθι γὰρ εἶναι περὶ τὴν Πλαταϊκὴν τὰ πυθόχρηστα καὶ ζητοῦντας ἀνευρήσειν. τούτων ἐναργῶς τῷ Ἀριμνήστῳ φανέντων ἐξεγρόμενος τάχιστα μετεπέμψατο τοὺς ἐμπειροτάτους καὶ πρεσβυτάτους τῶν πολιτῶν, μεθʼ ὧν διαλεγόμενος καὶ συνδιαπορῶν εὗρεν, ὅτι τῶν Ὑσιῶν πλησίον ὑπὸ τὸν Κιθαιρῶνα ναός ἐστιν ἀρχαῖος πάνυ πάνυ omitted by Bekker, now found in S. Δήμητρος Ἐλευσινίας καὶ Κόρης προσαγορευόμενος. 11.7. εὐθὺς οὖν παραλαβὼν τὸν Ἀριστείδην ἦγεν ἐπὶ τὸν τόπον, εὐφυέστατον ὄντα παρατάξαι φάλαγγα πεζικὴν ἱπποκρατουμένοις, διὰ τὰς ὑπωρείας τοῦ Κιθαιρῶνος ἄφιππα ποιούσας τὰ καταλήγοντα καὶ συγκυροῦντα τοῦ πεδίου πρὸς τὸ ἱερόν. αὐτοῦ δʼ ἦν καὶ τὸ τοῦ Ἀνδροκράτους ἡρῷον ἐγγύς, ἄλσει πυκνῶν καὶ συσκίων δένδρων περιεχόμενον. 11.8. ὅπως δὲ μηδὲν ἐλλιπὲς ἔχῃ πρὸς τὴν ἐλπίδα τῆς νίκης ὁ χρησμός, ἔδοξε τοῖς Πλαταιεῦσιν, Ἀριμνήστου γνώμην εἰπόντος, ἀνελεῖν τὰ πρὸς τὴν Ἀττικὴν ὅρια τῆς Πλαταιΐδος καὶ τὴν χώραν ἐπιδοῦναι τοῖς Ἀθηναίοις ὑπὲρ τῆς Ἑλλάδος ἐν οἰκείᾳ κατὰ τὸν χρησμὸν ἐναγωνίσασθαι. 17.8. ἔνιοι δέ φασι τῷ Παυσανίᾳ μικρὸν ἔξω τῆς παρατάξεως θύοντι καὶ κατευχομένῳ τῶν Λυδῶν τινας ἄφνω προσπεσόντας ἁρπάζειν καὶ διαρρίπτειν τὰ περὶ τὴν θυσίαν, τὸν δὲ Παυσανίαν καὶ τοὺς περὶ αὐτὸν οὐκ ἔχοντας ὅπλα ῥάβδοις καὶ μάστιξι παίειν· διὸ καὶ νῦν ἐκείνης τῆς ἐπιδρομῆς μιμήματα τὰς περὶ τὸν βωμὸν ἐν Σπάρτῃ πληγὰς τῶν ἐφήβων καὶ τὴν μετὰ ταῦτα τῶν Λυδῶν πομπὴν συντελεῖσθαι.

10.5. 11.3. 11.4. 11.5. 11.6. 11.7. 11.8. 17.8.

93. Plutarch, Julius Caesar, 9.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •phrygia and phrygians, dominion of •phrygia and phrygians, music of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 81

9.3. ἔστι δὲ Ῥωμαίοις θεὸς ἣν Ἀγαθὴν ὀνομάζουσιν, ὥσπερ Ἕλληνες Γυναικείαν. καὶ Φρύγες μὲν οἰκειούμενοι Μίδα μητέρα τοῦ βασιλέως γενέσθαι φασί, Ῥωμαῖοι δὲ νύμφην δρυάδα Φαύνῳ συνοικήσασαν, Ἕλληνες δὲ τῶν Διονύσου μητέρων τὴν ἄρρητον. ὅθεν ἀμπελίνοις τε τὰς σκηνὰς κλήμασιν ἑορτάζουσαι κατερέφουσι, καὶ δράκων ἱερὸς παρακαθίδρυται τῇ θεῷ κατὰ τὸν μῦθον. ἄνδρα δὲ προσελθεῖν οὐ θέμις οὐδʼ ἐπὶ τῆς οἰκίας γενέσθαι τῶν ἱερῶν ὀργιαζομένων αὐταὶ δὲ καθʼ ἑαυτὰς αἱ γυναῖκες πολλὰ τοῖς Ὀρφικοῖς ὁμολογοῦντα δρᾶν λέγονται περὶ τὴν ἱερουργίαν.

9.3.

94. Apollodorus, Epitome, 3.35 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •phrygia and phrygians, hellespontine •phrygia and phrygians, and trojans Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 111

3.35. ἐκ Ζελίας Πάνδαρος Λυκάονος, ἐξ Ἀδραστείας Ἄδραστος 6 -- καὶ Ἄμφιος Μέροπος, 7 -- ἐκ δʼ Ἀρίσβης Ἄσιος Ὑρτάκου, ἐκ Λαρίσσης Ἱππόθοος Πελασγοῦ, 8 -- ἐκ Μυσίας Χρόμιος καὶ Ἔννομος 9 -- Ἀρσινόου, Ἀλιζώνων Ὀδίος 10 -- καὶ Ἐπίστροφος Μηκιστέως, 11 -- Φρυγῶν Φόρκυς καὶ Ἀσκάνιος Ἀρετάονος, Μαιόνων Μέσθλης καὶ Ἄντιφος Ταλαιμένους, Καρῶν 12 -- Νάστης καὶ Ἀμφίμαχος Νομίονος, 13 -- Λυκίων Σαρπηδὼν Διὸς καὶ Γλαῦκος 14 -- Ἱππολόχου.

3.35. from Zelia, Pandarus, son of Lycaon; from Adrastia, Adrastus and Amphius, sons of Merops; from Arisbe, Asius, son of Hyrtacus; from Larissa, Hippothous, son of Pelasgus; Compare Hom. Il. 2.842ff. , where the poet describes Hippothous as the son of the Pelasgian Lethus. Apollodorus, misunderstanding the passage, has converted the adjective Pelasgian into a noun Pelasgus. from Mysia , Chromius Homer calls him Chromis ( Hom. Il. 2.858 ). and Ennomus, sons of Arsinous; of the Alizones, Odius and Epistrophus, sons of Mecisteus; of the Phrygians, Phorcys and Ascanius, sons of Aretaon; of the Maeonians, Mesthles and Antiphus, sons of Talaemenes; of the Carians, Nastes and Amphimachus, sons of Nomion; of the Lycians, Sarpedon, son of Zeus, and Glaucus, son of Hippolochus.

95. Plutarch, Alcibiades, 17.1-17.3, 24.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •phrygia and phrygians, dominion of •phrygia and phrygians, hellespontine Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 136, 218

17.1. Σικελίας δὲ καὶ Περικλέους ἔτι ζῶντος ἐπεθύμουν Ἀθηναῖοι, καὶ τελευτήσαντος ἥπτοντο, καὶ τὰς λεγομένας βοηθείας καὶ συμμαχίας ἔπεμπον ἑκάστοτε τοῖς ἀδικουμένοις ὑπὸ Συρακουσίων ἐπιβάθρας τῆς μείζονος στρατείας τιθέντες. 17.2. ὁ δὲ παντάπασι τὸν ἔρωτα τοῦτον ἀναφλέξας αὐτῶν, καὶ πείσας μὴ κατὰ μέρος μηδὲ κατὰ μικρόν, ἀλλὰ μεγάλῳ στόλῳ πλεύσαντας ἐπιχειρεῖν καὶ καταστρέφεσθαι τὴν νῆσον, Ἀλκιβιάδης ἦν, τόν τε δῆμον μεγάλα πείσας ἐλπίζειν, αὐτός τε μειζόνων ὀρεγόμενος. ἀρχὴν γὰρ εἶναι, πρὸς ἃ ἠλπίκει, διενοεῖτο τῆς στρατείας, οὐ τέλος, ὥσπερ οἱ λοιποί, Σικελίαν. 17.3. καὶ Νικίας μὲν ὡς χαλεπὸν ἔργον ὂν τὰς Συρακούσας ἑλεῖν ἀπέτρεπε τὸν δῆμον, Ἀλκιβιάδης δὲ Καρχηδόνα καὶ Λιβύην ὀνειροπολῶν, ἐκ δὲ τούτων προσγενομένων Ἰταλίαν καὶ Πελοπόννησον ἤδη περιβαλλόμενος, ὀλίγου δεῖν ἐφόδια τοῦ πολέμου Σικελίαν ἐποιεῖτο. καὶ τοὺς μὲν νέους αὐτόθεν εἶχεν ἤδη ταῖς ἐλπίσιν ἐπηρμένους, τῶν δὲ πρεσβυτέρων ἠκροῶντο πολλὰ θαυμάσια περὶ τῆς στρατείας περαινόντων, ὥστε πολλοὺς ἐν ταῖς παλαίστραις καὶ τοῖς ἡμικυκλίοις καθέζεσθαι τῆς τε νήσου τὸ σχῆμα καὶ θέσιν Λιβύης καὶ Καρχηδόνος ὑπογράφοντας. 24.5. τἆλλʼ οὖν ὢν καὶ μισέλλην ἐν τοῖς μάλιστα Περσῶν ὁ Τισαφέρνης, οὕτως ἐνεδίδου τῷ Ἀλκιβιάδῃ κολακευόμενος ὥσθʼ ὑπερβάλλειν αὐτὸν ἀντικολακεύων ἐκεῖνος. ὧν γὰρ ἐκέκτητο παραδείσων τὸν κάλλιστον καὶ ὑδάτων καὶ λειμώνων ὑγιεινῶν ἕνεκεν, διατριβὰς ἔχοντα καὶ καταφυγὰς ἠσκημένας βασιλικῶς καὶ περιττῶς, Ἀλκιβιάδην καλεῖν ἔθετο· καὶ πάντες οὕτω καλοῦντες καὶ προσαγορεύοντες διετέλουν.

17.1. On Sicily the Athenians had cast longing eyes even while Pericles was living; and after his death they actually tried to lay hands upon it. The lesser expeditions which they sent thither from time to time, ostensibly for the aid and comfort of their allies on the island who were being wronged by the Syracusans, they regarded merely as stepping stones to the greater expedition of conquest. 17.2. But the man who finally fanned this desire of theirs into flame, and persuaded them not to attempt the island any more in part and little by little, but to sail thither with a great armament and subdue it utterly, was Alcibiades; he persuaded the people to have great hopes, and he himself had greater aspirations still. Such were his hopes that he regarded Sicily as a mere beginning, and not, like the rest, as an end of the expedition. 17.3. So while Nicias was trying to divert the people from the capture of Syracuse as an undertaking too difficult for them, Alcibiades was dreaming of Carthage and Libya, and, after winning these, of at once encompassing Italy and Peloponnesus. He almost regarded Sicily as the ways and means provided for his greater war. The young men were at once carried away on the wings of such hopes, and their elders kept recounting in their ears many wonderful things about the projected expedition. Many were they who sat in the palaestras and lounging-places mapping out in the sand the shape of Sicily and the position of Libya and Carthage. Cf. Plut. Nic. 12.1-2 . 24.5. And thus it was that Tissaphernes, though otherwise the most ardent of the Persians in his hatred of the Hellenes, so completely surrendered to the flatteries of Alcibiades as to outdo him in reciprocal flatteries. Indeed, the most beautiful park he had, both for its refreshing waters and grateful lawns, with resorts and retreats decked out in regal and extravagant fashion, he named Alcibiades; everyone always called it by that name.

96. Plutarch, Lycurgus, 21 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •phrygia and phrygians, as home of kingship •phrygia and phrygians, music of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 91

97. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •phrygia and phrygians, dominion of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 205

98. Plutarch, Nicias, 12.1-12.2, 13.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •phrygia and phrygians, dominion of •phrygia and phrygians, as stereotype Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 218, 316

12.1. ὁ δʼ οὖν Νικίας, τῶν Αἰγεστέων πρέσβεων καὶ Λεοντίνων παραγενομένων καὶ πειθόντων τοὺς Ἀθηναίους στρατεύειν ἐπὶ Σικελίαν, ἀνθιστάμενος ἡττᾶτο τῆς βουλῆς Ἀλκιβιάδου καὶ φιλοτιμίας, πρὶν ὅλως ἐκκλησίαν γενέσθαι, κατασχόντος ἤδη πλῆθος ἐλπίσι καὶ λόγοις προδιεφθαρμένον, ὥστε καὶ νέους ἐν παλαίστραις καὶ γέροντας ἐν ἐργαστηρίοις καὶ ἡμικυκλίοις συγκαθεζομένους ὑπογράφειν τὸ σχῆμα τῆς Σικελίας, καὶ τὴν φύσιν τῆς περὶ αὐτὴν θαλάσσης, καὶ λιμένας καὶ τόπους οἷς τέτραπται πρὸς Λιβύην ἡ νῆσος. 12.2. οὐ γὰρ ἆθλον ἐποιοῦντο τοῦ πολέμου Σικελίαν, ἀλλʼ ὁρμητήριον, ὡς ἀπʼ αὐτῆς διαγωνισόμενοι πρὸς Καρχηδονίους καὶ σχήσοντες ἅμα Λιβύην καὶ τὴν ἐντὸς Ἡρακλείων στηλῶν θάλασσαν. ὡς οὖν ὥρμηντο πρὸς ταῦτα, ὁ Νικίας ἐναντιούμενος οὔτε πολλοὺς οὔτε δυνατοὺς εἶχε συναγωνιστάς. οἱ γὰρ εὔποροι δεδιότες μὴ δοκῶσι τὰς λειτουργίας καὶ τριηραρχίας ἀποδιδράσκειν, παρὰ γνώμην ἡσύχαζον· 13.1. καίτοι λέγεται πολλὰ καὶ παρὰ τῶν ἱερέων ἐναντιοῦσθαι πρὸς τὴν στρατείαν· ἀλλʼ ἑτέρους ἔχων μάντεις ὁ Ἀλκιβιάδης ἐκ δή τινων λογίων προὔφερε παλαιῶν μέγα κλέος τῶν Ἀθηναίων ἀπὸ Σικελίας ἔσεσθαι. καὶ θεοπρόποι τινὲς αὐτῷ παρʼ Ἄμμωνος ἀφίκοντο χρησμὸν κομίζοντες ὡς λήψονται Συρακουσίους ἅπαντας Ἀθηναῖοι· τὰ δʼ ἐναντία φοβούμενοι δυσφημεῖν ἔκρυπτον.

12.1. 12.2. 13.1.

99. Plutarch, Themistocles, 31.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •phrygia and phrygians, art and monuments of •phrygia and phrygians, as home of agriculture •phrygia and phrygians, as home of kingship •phrygia and phrygians, highlands of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 87

31.1. ἤδη δὲ πεντήκοντα ἔτη γεγονώς, ὥς φησιν Ἑλλάνικος, ἔπραξε τὰ περὶ τὴν Ἑλένην, οὐ καθʼ ὥραν. ὅθεν ὡς δὴ μέγιστον ἐπανορθούμενοι τοῦτο τῶν ἐγκλημάτων, ἔνιοι λέγουσιν οὐκ αὐτὸν ἁρπάσαι τὴν Ἑλένην, ἀλλὰ Ἴδα καὶ Λυγκέως ἁρπασάντων παρακαταθήκην λαβόντα τηρεῖν καὶ μὴ προΐεσθαι τοῖς Διοσκούροις ἀπαιτοῦσιν· ἢ νὴ Δία Τυνδάρεω παραδόντος αὐτοῦ, φοβηθέντος Ἐναρσφόρον τὸν Ἱπποκόωντος ἔτι νηπίαν οὖσαν βιαζόμενον τὴν Ἑλένην λαβεῖν. τὰ δὲ εἰκότα καὶ πλείστους ἔχοντα μάρτυρας τοιαῦτά ἐστιν.

100. Plutarch, De Musica (1131B1147A), None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •phrygia and phrygians, music of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 235

101. Statius, Siluae, 1.5.38 (1st cent. CE - 1st cent. CE) Tagged with subjects: •phrygia/phrygians, old phrygian culture and empire Found in books: Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 110

102. Clement of Alexandria, Exhortation To The Greeks, 2.12 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •phrygia and phrygians, dominion of •phrygia and phrygians, music of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 81

103. Athenaeus, The Learned Banquet, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 72

104. Pausanias, Description of Greece, 1.4.5, 1.14.2, 2.7.6, 3.9.1-3.9.12, 3.14.2, 3.16.7-3.16.8, 3.23.10, 4.4.2, 4.31.3, 5.1.6, 5.13.7, 7.17.9-7.17.12, 7.20.7-7.20.8, 8.53.11, 9.5.7, 9.25.3, 10.37.8 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •phrygia and phrygians, as home of kingship •phrygia and phrygians, as stereotype •phrygia and phrygians, dominion of •phrygia and phrygians, egypt and •phrygia and phrygians, as home of agriculture •phrygia and phrygians, autochthony of •phrygia and phrygians, language of •phrygia and phrygians, art and monuments of •phrygia and phrygians, hellespontine •phrygia and phrygians, music of •phrygia and phrygians, and trojans •phrygia and phrygians, highlands of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 4, 59, 68, 71, 80, 87, 91, 109, 129, 224, 333, 345

1.4.5. Γαλατῶν δὲ οἱ πολλοὶ ναυσὶν ἐς τὴν Ἀσίαν διαβάντες τὰ παραθαλάσσια αὐτῆς ἐλεηλάτουν· χρόνῳ δὲ ὕστερον οἱ Πέργαμον ἔχοντες, πάλαι δὲ Τευθρανίαν καλουμένην, ἐς ταύτην Γαλάτας ἐλαύνουσιν ἀπὸ θαλάσσης. οὗτοι μὲν δὴ τὴν ἐκτὸς Σαγγαρίου χώραν ἔσχον Ἄγκυραν πόλιν ἑλόντες Φρυγῶν, ἣν Μίδας ὁ Γορδίου πρότερον ᾤκισεν—ἄγκυρα δέ, ἣν ὁ Μίδας ἀνεῦρεν, ἦν ἔτι καὶ ἐς ἐμὲ ἐν ἱερῷ Διὸς καὶ κρήνη Μίδου καλουμένη· ταύτην οἴνῳ κεράσαι Μίδαν φασὶν ἐπὶ τὴν θήραν τοῦ Σιληνοῦ—, ταύτην τε δὴ τὴν Ἄγκυραν εἷλον καὶ Πεσσινοῦντα τὴν ὑπὸ τὸ ὄρος τὴν Ἄγδιστιν, ἔνθα καὶ τὸν Ἄττην τεθάφθαι λέγουσι. 1.14.2. Ἑλλήνων οἱ μάλιστα ἀμφισβητοῦντες Ἀθηναίοις ἐς ἀρχαιότητα καὶ δῶρα, ἃ παρὰ θεῶν φασὶν ἔχειν, εἰσὶν Ἀργεῖοι, καθάπερ βαρβάρων Φρυξὶν Αἰγύπτιοι. λέγεται οὖν ὡς Δήμητρα ἐς Ἄργος ἐλθοῦσαν Πελασγὸς δέξαιτο οἴκῳ καὶ ὡς Χρυσανθὶς τὴν ἁρπαγὴν ἐπισταμένη τῆς Κόρης διηγήσαιτο· ὕστερον δὲ Τροχίλον ἱεροφάντην φυγόντα ἐξ Ἄργους κατὰ ἔχθος Ἀγήνορος ἐλθεῖν φασιν ἐς τὴν Ἀττικὴν καὶ γυναῖκά τε ἐξ Ἐλευσῖνος γῆμαι καὶ γενέσθαι οἱ παῖδας Εὐβουλέα καὶ Τριπτόλεμον. ὅδε μὲν Ἀργείων ἐστὶ λόγος Ἀθηναῖοι δὲ καὶ ὅσοι παρὰ τούτοις ἴσασι Τριπτόλεμον τὸν Κελεοῦ πρῶτον σπεῖραι καρπὸν ἥμερον. 2.7.6. ἡγεῖται μὲν οὖν ὃν Βάκχειον ὀνομάζουσιν—Ἀνδροδάμας σφίσιν ὁ Φλάντος τοῦτον ἱδρύσατο—, ἕπεται δὲ ὁ καλούμενος Λύσιος, ὃν Θηβαῖος Φάνης εἰπούσης τῆς Πυθίας ἐκόμισεν ἐκ Θηβῶν. ἐς δὲ Σικυῶνα ἦλθεν ὁ Φάνης, ὅτε Ἀριστόμαχος ὁ Κλεοδαίου τῆς γενομένης μαντείας ἁμαρτὼν διʼ αὐτὸ καὶ καθόδου τῆς ἐς Πελοπόννησον ἥμαρτεν. ἐκ δὲ τοῦ Διονυσίου βαδίζουσιν ἐς τὴν ἀγοράν, ἔστι ναὸς Ἀρτέμιδος ἐν δεξιᾷ Λιμναίας. καὶ ὅτι μὲν κατερρύηκεν ὁ ὄροφος, δῆλά ἐστιν ἰδόντι· περὶ δὲ τοῦ ἀγάλματος οὔτε ὡς κομισθέντος ἑτέρωσε οὔτε ὅντινα αὐτοῦ διεφθάρη τρόπον εἰπεῖν ἔχουσιν. 3.9.1. βασιλεύει τε δὴ Ἀγησίλαος ὁ Ἀρχιδάμου καὶ Λακεδαιμονίοις ἤρεσε διαβῆναι ναυσὶν ἐς τὴν Ἀσίαν, Ἀρταξέρξην τὸν Δαρείου αἱρήσοντας· ἐδιδάσκοντο γὰρ ὑπό τε ἄλλων τῶν ἐν τέλει καὶ μάλιστα ὑπὸ Λυσάνδρου μὴ τὸν Ἀρταξέρξην σφίσιν ἐν τῷ πρὸς Ἀθηναίους πολέμῳ, Κῦρον δὲ εἶναι τὸν τὰ χρήματα διδόντα ἐς τὰς ναῦς. Ἀγησίλαος δὲ—ἀπεδείχθη γὰρ διαβιβάσαι τε ἐς τὴν Ἀσίαν τὸν στρατὸν καὶ δυνάμεως ἡγεμὼν τῆς πεζῆς—περιέπεμπεν ἔς τε Πελοπόννησον πλὴν Ἄργους καὶ ἐς τοὺς Ἕλληνας τοὺς ἐκτὸς Ἰσθμοῦ, συμμαχεῖν σφισιν ἐπαγγέλλων. 3.9.2. Κορίνθιοι μὲν οὖν, καίπερ ἐς τὰ μάλιστα ἔχοντες προθύμως μετασχεῖν τοῦ ἐς τὴν Ἀσίαν στόλου, κατακαυθέντος σφίσιν ἐξαίφνης ναοῦ Διὸς ἐπίκλησιν Ὀλυμπίου, ποιησάμενοι πονηρὸν οἰωνὸν καταμένουσιν ἄκοντες. Ἀθηναίοις δὲ ἦν μὲν ἡ πρόφασις ἐκ τοῦ Πελοποννησίων πολέμου καὶ ἐκ νόσου τῆς λοιμώδους ἐπανήκειν τὴν πόλιν ἐς τὴν πρότερόν ποτε οὖσαν εὐδαιμονίαν· πυνθανόμενοι δὲ διʼ ἀγγέλων ὡς Κόνων ὁ Τιμοθέου παρὰ βασιλέα ἀναβεβηκὼς εἴη, κατὰ τοῦτο ἡσύχαζον μάλιστα. 3.9.3. ἀπεστάλη δὲ καὶ ἐς Θήβας πρεσβεύειν Ἀριστομηλίδας, μητρὸς μὲν τῆς Ἀγησιλάου πατήρ, Θηβαίοις δὲ εἶχεν ἐπιτηδείως καὶ ἐγεγόνει τῶν δικαστῶν, οἳ Πλαταιεῦσιν ἁλόντος τοῦ τείχους ἀποθανεῖν τοὺς ἐγκαταληφθέντας ἔγνωσαν. Θηβαῖοι μὲν οὖν κατὰ τὰ αὐτὰ Ἀθηναίοις ἀπείπαντο, οὐ φάμενοι βοηθήσειν· Ἀγησίλαος δέ, ὡς αὐτῷ τά τε οἴκοθεν καὶ παρὰ τῶν συμμάχων τὸ στράτευμα ἤθροιστο καὶ ἅμα αἱ νῆες εὐτρεπεῖς ἦσαν, ἀφίκετο ἐς Αὐλίδα τῇ Ἀρτέμιδι θύσων, ὅτι καὶ Ἀγαμέμνων ἐνταῦθα ἱλασάμενος τὴν θεὸν τὸν ἐς Τροίαν στόλον ἤγαγεν. 3.9.4. ἠξίου δὲ ἄρα ὁ Ἀγησίλαος πόλεώς τε εὐδαιμονεστέρας ἢ Ἀγαμέμνων βασιλεὺς εἶναι καὶ ἄρχειν τῆς Ἑλλάδος πάσης ὁμοίως ἐκείνῳ, τό τε κατόρθωμα ἐπιφανέστερον ἔσεσθαι βασιλέα κρατήσαντα Ἀρταξέρξην εὐδαιμονίαν κτήσασθαι τὴν Περσῶν ἢ ἀρχὴν καθελεῖν τὴν Πριάμου. θύοντος δὲ αὐτοῦ Θηβαῖοι σὺν ὅπλοις ἐπελθόντες τῶν τε ἱερείων καιόμενα ἤδη τὰ μηρία ἀπορρίπτουσιν ἀπὸ τοῦ βωμοῦ καὶ αὐτὸν ἐξελαύνουσιν ἐκ τοῦ ἱεροῦ. 3.9.5. Ἀγησίλαον δὲ ἐλύπει μὲν ἡ θυσία μὴ τελεσθεῖσα, διέβαινε δὲ ὅμως ἐς τὴν Ἀσίαν καὶ ἤλαυνεν ἐπὶ τὰς Σάρδεις· ἦν γὰρ δὴ τῆς Ἀσίας τῆς κάτω μέγιστον μέρος τηνικαῦτα ἡ Λυδία, καὶ αἱ Σάρδεις πλούτῳ καὶ παρασκευῇ προεῖχον, τῷ τε σατραπεύοντι ἐπὶ θαλάσσῃ τοῦτο οἰκητήριον ἀπεδέδεικτο καθάπερ γε αὐτῷ βασιλεῖ τὰ Σοῦσα. 3.9.6. γενομένης δὲ πρὸς Τισσαφέρνην σατράπην τῶν περὶ Ἰωνίαν μάχης ἐν Ἕρμου πεδίῳ τήν τε ἵππον τῶν Περσῶν ἐνίκησεν ὁ Ἀγησίλαος καὶ τὸ πεζὸν τότε πλεῖστον ἀθροισθὲν μετά γε τὸν Ξέρξου καὶ πρότερον ἔτι ἐπὶ Σκύθας Δαρείου καὶ ἐπὶ Ἀθήνας στρατόν. Λακεδαιμόνιοι δὲ ἀγασθέντες τὸ ἐς τὰ πράγματα τοῦ Ἀγησιλάου πρόθυμον διδόασιν ἄρχοντα εἶναι καὶ τῶν νεῶν αὐτῷ. ὁ δὲ ταῖς μὲν τριήρεσιν ἐπέστησεν ἡγεμόνα Πείσανδρον—τοῦ Πεισάνδρου δὲ ἐτύγχανε συνοικῶν ἀδελφῇ—, τῷ πολέμῳ δὲ αὐτὸς κατὰ γῆν προσεῖχεν ἐρρωμένως. 3.9.7. καί οἱ θεῶν τις ἐβάσκηνε μὴ ἀγαγεῖν τὰ βουλεύματα ἐς τέλος. ὡς γὰρ δὴ ἐπύθετο Ἀρταξέρξης μάχας τε ἃς ἐνίκησεν Ἀγησίλαος καὶ ὡς ἐς τὸ πρόσω χειρούμενος τὰ ἐν ποσὶ πρόεισιν ἀεὶ σὺν τῷ στρατῷ, Τισσαφέρνην μὲν καίπερ τὰ πρότερα εὐεργέτην ὄντα ζημιοῖ θανάτῳ, Τιθραύστην δὲ κατέπεμψεν ἐπὶ θάλασσαν, καὶ φρονῆσαί τε δεινὸν καί τι καὶ ἐς τοὺς Λακεδαιμονίους ἔχοντα δυσνοίας. 3.9.8. οὗτος ὡς ἀφίκετο ἐς Σάρδεις, αὐτίκα ἐπενόει τρόπον ᾧ τινι ἀναγκάσει Λακεδαιμονίους τὴν ἐκ τῆς Ἀσίας ἀνακαλέσασθαι στρατιάν. ἄνδρα οὖν Ῥόδιον Τιμοκράτην ἐς τὴν Ἑλλάδα πέμπει χρήματα ἄγοντα, ἐντειλάμενος πόλεμον ἐν τῇ Ἑλλάδι ἐργάσασθαι Λακεδαιμονίοις. οἱ δὲ τῶν χρημάτων μεταλαβόντες Ἀργείων μὲν Κύλων τε εἶναι λέγονται καὶ Σωδάμας, ἐν Θήβαις δὲ Ἀνδροκλείδης καὶ Ἰσμηνίας καὶ Ἀμφίθεμις· μετέσχε δὲ καὶ Ἀθηναῖος Κέφαλος καὶ Ἐπικράτης καὶ ὅσοι Κορινθίων ἐφρόνουν τὰ Ἀργείων Πολυάνθης τε καὶ Τιμόλαος. 3.9.9. οἱ δὲ ἐς τὸ φανερὸν τοῦ πολέμου παρασχόντες τὴν ἀρχὴν ἐγένοντο οἱ ἐξ Ἀμφίσσης Λοκροί. τοῖς γὰρ δὴ Λοκροῖς γῆ πρὸς τοὺς Φωκέας ἐτύγχανεν οὖσα ἀμφισβητήσιμος γῆ · ἐκ ταύτης ὑπὸ Θηβαίων ἐπαρθέντες τῶν περὶ Ἰσμηνίαν τόν τε σῖτον ἀκμάζοντα ἔτεμον καὶ ἤλασαν λείαν ἄγοντες· ἐνέβαλον δὲ πανδημεὶ καὶ οἱ Φωκεῖς ἐς τὴν Λοκρίδα καὶ ἐδῄωσαν τὴν χώραν. 3.9.10. ἐπηγάγοντο οὖν οἱ Λοκροὶ συμμάχους Θηβαίους καὶ τὴν Φωκίδα ἐπόρθησαν· ἐς δὲ τὴν Λακεδαίμονα ἐλθόντες οἱ Φωκεῖς τοῖς Θηβαίοις ἐπέκειντο καὶ ἐδίδασκον οἷα ἐπεπόνθεσαν ὑπʼ αὐτῶν. Λακεδαιμονίοις δὲ πόλεμον πρὸς Θηβαίους ἔδοξεν ἄρασθαι· ἐποιοῦντο δὲ ἐς αὐτοὺς καὶ ἄλλα ἐγκλήματα καὶ τὴν ἐν Αὐλίδι αὐτῶν ὕβριν ἐς τὴν Ἀγησιλάου θυσίαν. 3.9.11. Ἀθηναῖοι δὲ τὴν διάνοιαν τῶν Λακεδαιμονίων προπεπυσμένοι πέμπουσιν ἐς Σπάρτην, ὅπλα μὲν ἐπὶ σφᾶς ἐπὶ Θήβας δεόμενοι μὴ κινῆσαι, δίκῃ δὲ ὑπὲρ ὧν ἐγκαλοῦσι διακρίνεσθαι· Λακεδαιμόνιοι δὲ πρὸς ὀργὴν ἀποπέμπουσι τὴν πρεσβείαν. τὰ δὲ ἐπὶ τούτοις ἔς τε τὴν Λακεδαιμονίων ἔξοδον καὶ τὰ ἐς τὴν Λυσάνδρου τελευτὴν ἐδήλωσέ μοι τοῦ λόγου τὰ ἐς Παυσανίαν· 3.9.12. καὶ ὁ κληθεὶς Κορινθιακὸς πόλεμος ἐς πλέον ἀεὶ προῆλθεν ἀπὸ τῆς Λακεδαιμονίων ἀρξάμενος ἐς Βοιωτίαν ἐξόδου. κατὰ ταύτην μὲν δὴ τὴν ἀνάγκην ὀπίσω τὸ στράτευμα ἐκ τῆς Ἀσίας ἀπῆγεν Ἀγησίλαος· ἐπεὶ δὲ ἐξ Ἀβύδου περαιωθεὶς ναυσὶν ἐς Σηστὸν καὶ διεξελθὼν τὴν Θρᾴκην ἀφίκετο ἐς Θεσσαλίαν, ἐνταῦθα οἱ Θεσσαλοὶ χάριτι τῇ ἐς Θηβαίους τοῦ πρόσω τὸν Ἀγησίλαον ἐπειρῶντο εἴργειν· ἦν δέ τι εὐνοίας ἐκ παλαιοῦ καὶ ἐς τὴν πόλιν αὐτοῖς τὴν Ἀθηναίων. 3.14.2. καλεῖται δὲ ἐν τῇ Σπάρτῃ Θεομηλίδα χωρίον· κατὰ τοῦτο τῆς πόλεως τάφοι τῶν Ἀγιαδῶν βασιλέων εἰσὶ καὶ πλησίον ὀνομαζομένη λέσχη Κροτανῶν· εἰσὶ δὲ οἱ Κροτανοὶ Πιτανατῶν μοῖρα. Ἀσκληπιοῦ δὲ οὐ πόρρω τῆς λέσχης ἐστὶν ἱερὸν, ἐν Ἀγιαδῶν καλούμενον. προελθοῦσι δὲ Ταινάρου μνῆμά ἐστι, καὶ τὴν ἄκραν τὴν ἐς θάλασσαν ἐσέχουσαν ἀπὸ τούτου φασὶν ὀνομασθῆναι· θεῶν δὲ ἱερὰ Ποσειδῶνός ἐστιν Ἱπποκουρίου καὶ Ἀρτέμιδος Αἰγιναίας. ἐπανελθοῦσι δὲ ὀπίσω πρὸς τὴν λέσχην ἐστὶν Ἀρτέμιδος Ἰσσωρίας ἱερόν· ἐπονομάζουσι δὲ αὐτὴν καὶ Λιμναίαν, οὖσαν οὐκ Ἄρτεμιν, Βριτόμαρτιν δὲ τὴν Κρητῶν· τὰ δὲ ἐς αὐτὴν ὁ Αἰγιναῖος ἔχει μοι λόγος. 3.16.7. τὸ δὲ χωρίον τὸ ἐπονομαζόμενον Λιμναῖον Ὀρθίας ἱερόν ἐστιν Ἀρτέμιδος. τὸ ξόανον δὲ ἐκεῖνο εἶναι λέγουσιν ὅ ποτε καὶ Ὀρέστης καὶ Ἰφιγένεια ἐκ τῆς Ταυρικῆς ἐκκλέπτουσιν· ἐς δὲ τὴν σφετέραν Λακεδαιμόνιοι κομισθῆναί φασιν Ὀρέστου καὶ ἐνταῦθα βασιλεύοντος. καί μοι εἰκότα λέγειν μᾶλλόν τι δοκοῦσιν ἢ Ἀθηναῖοι. ποίῳ γὰρ δὴ λόγῳ κατέλιπεν ἂν ἐν Βραυρῶνι Ἰφιγένεια τὸ ἄγαλμα; ἢ πῶς, ἡνίκα Ἀθηναῖοι τὴν χώραν ἐκλιπεῖν παρεσκευάζοντο, οὐκ ἐσέθεντο καὶ τοῦτο ἐς τὰς ναῦς; 3.16.8. καίτοι διαμεμένηκεν ἔτι καὶ νῦν τηλικοῦτο ὄνομα τῇ Ταυρικῇ θεῷ, ὥστε ἀμφισβητοῦσι μὲν Καππάδοκες καὶ οἱ τὸν Εὔξεινον οἰκοῦντες τὸ ἄγαλμα εἶναι παρὰ σφίσιν, ἀμφισβητοῦσι δὲ καὶ Λυδῶν οἷς ἐστιν Ἀρτέμιδος ἱερὸν Ἀναιίτιδος. Ἀθηναίοις δὲ ἄρα παρώφθη γενόμενον λάφυρον τῷ Μήδῳ· τὸ γὰρ ἐκ Βραυρῶνος ἐκομίσθη τε ἐς Σοῦσα καὶ ὕστερον Σελεύκου δόντος Σύροι Λαοδικεῖς ἐφʼ ἡμῶν ἔχουσι. 3.23.10. κατὰ δὲ τὴν ὁδὸν τὴν ἐκ Βοιῶν ἐς Ἐπίδαυρον τὴν Λιμηρὰν ἄγουσαν Ἀρτέμιδος ἱερόν ἐστιν ἐν τῇ Ἐπιδαυρίων Λιμνάτιδος. ἡ πόλις δὲ ἀπέχουσα οὐ πολὺ ἀπὸ θαλάσσης ἐπὶ μετεώρῳ μὲν ᾤκισται, θέας δὲ αὐτόθι ἄξια τὸ μὲν Ἀφροδίτης ἐστὶν ἱερόν, τὸ δὲ Ἀσκληπιοῦ καὶ ἄγαλμα ὀρθὸν λίθου, καὶ Ἀθηνᾶς ἐν τῇ ἀκροπόλει ναός, πρὸ δὲ τοῦ λιμένος Διὸς ἐπίκλησιν Σωτῆρος. 4.4.2. ἔστιν ἐπὶ τοῖς ὅροις τῆς Μεσσηνίας ἱερὸν Ἀρτέμιδος καλουμένης Λιμνάτιδος, μετεῖχον δὲ αὐτοῦ μόνοι Δωριέων οἵ τε Μεσσήνιοι καὶ οἱ Λακεδαιμόνιοι. Λακεδαιμόνιοι μὲν δή φασιν ὡς παρθένους αὑτῶν παραγενομένας ἐς τὴν ἑορτὴν αὐτάς τε βιάσαιντο ἄνδρες τῶν Μεσσηνίων καὶ τὸν βασιλέα σφῶν ἀποκτείναιεν πειρώμενον κωλύειν, Τήλεκλον Ἀρχελάου τοῦ Ἀγησιλάου τοῦ Δορύσσου τοῦ Λαβώτα τοῦ Ἐχεστράτου τοῦ Ἄγιδος, πρός τε δὴ τούτοις τὰς βιασθείσας τῶν παρθένων διεργάσασθαι λέγουσιν αὑτὰς ὑπὸ αἰσχύνης· 4.31.3. ἔστι δὲ ἐν τῇ μεσογαίῳ κώμη Καλάμαι καὶ Λίμναι χωρίον· ἐν δὲ αὐτῷ Λιμνάτιδος ἱερόν ἐστιν Ἀρτέμιδος, ἔνθα Τηλέκλῳ βασιλεύοντι ἐν Σπάρτῃ τὴν τελευτὴν συμβῆναι λέγουσιν. 5.1.6. Ἐπειῷ δὲ γήμαντι Ἀναξιρόην τὴν Κορώνου θυγάτηρ μὲν Ὑρμίνα, ἄρσεν δὲ οὐκ ἐγένετο αὐτῷ γένος· καὶ τάδε ἄλλα συνέβη κατʼ Ἐπειὸν βασιλεύοντα. Οἰνόμαος ὁ Ἀλξίωνος, Ἄρεως δὲ καθὰ ποιηταί τε ἐπεφήμισαν καὶ τῶν πολλῶν ἐστιν ἐς αὐτὸν λόγος, οὗτος δυναστεύων περὶ τὴν Πισαίαν καλουμένην ὁ Οἰνόμαος ἐπαύθη τῆς ἀρχῆς διαβάντος Πέλοπος τοῦ Λυδοῦ ἐκ τῆς Ἀσίας. 5.13.7. Πέλοπος δὲ καὶ Ταντάλου τῆς παρʼ ἡμῖν ἐνοικήσεως σημεῖα ἔτι καὶ ἐς τόδε λείπεται, Ταντάλου μὲν λίμνη τε ἀπʼ αὐτοῦ καλουμένη καὶ οὐκ ἀφανὴς τάφος, Πέλοπος δὲ ἐν Σιπύλῳ μὲν θρόνος ἐν κορυφῇ τοῦ ὄρους ἐστὶν ὑπὲρ τῆς Πλαστήνης μητρὸς τὸ ἱερόν, διαβάντι δὲ Ἕρμον ποταμὸν Ἀφροδίτης ἄγαλμα ἐν Τήμνῳ πεποιημένον ἐκ μυρσίνης τεθηλυίας· ἀναθεῖναι δὲ Πέλοπα αὐτὸ παρειλήφαμεν μνήμῃ, προϊλασκόμενόν τε τὴν θεὸν καὶ γενέσθαι οἱ τὸν γάμον τῆς Ἱπποδαμείας αἰτούμενον. 7.17.9. Δυμαίοις δὲ ἔστι μὲν Ἀθηνᾶς ναὸς καὶ ἄγαλμα ἐς τὰ μάλιστα ἀρχαῖον, ἔστι δὲ καὶ ἄλλο ἱερόν σφισι Δινδυμήνῃ μητρὶ καὶ Ἄττῃ πεποιημένον. Ἄττης δὲ ὅστις ἦν, οὐδὲν οἷός τε ἦν ἀπόρρητον ἐς αὐτὸν ἐξευρεῖν, ἀλλὰ Ἑρμησιάνακτι μὲν τῷ τὰ ἐλεγεῖα γράψαντι πεποιημένα ἐστὶν ὡς υἱός τε ἦν Καλαοῦ Φρυγὸς καὶ ὡς οὐ τεκνοποιὸς ὑπὸ τῆς μητρὸς τεχθείη· ἐπεὶ δὲ ηὔξητο, μετῴκησεν ἐς Λυδίαν τῷ Ἑρμησιάνακτος λόγῳ καὶ Λυδοῖς ὄργια ἐτέλει Μητρός, ἐς τοσοῦτο ἥκων παρʼ αὐτῇ τιμῆς ὡς Δία αὐτῇ νεμεσήσαντα ὗν ἐπὶ τὰ ἔργα ἐπιπέμψαι τῶν Λυδῶν. 7.17.10. ἐνταῦθα ἄλλοι τε τῶν Λυδῶν καὶ αὐτὸς Ἄττης ἀπέθανεν ὑπὸ τοῦ ὑός· καί τι ἑπόμενον τούτοις Γαλατῶν δρῶσιν οἱ Πεσσινοῦντα ἔχοντες, ὑῶν οὐχ ἁπτόμενοι. νομίζουσί γε μὴν οὐχ οὕτω τὰ ἐς τὸν Ἄττην, ἀλλὰ ἐπιχώριός ἐστιν ἄλλος σφίσιν ἐς αὐτὸν λόγος, Δία ὑπνωμένον ἀφεῖναι σπέρμα ἐς γῆν, τὴν δὲ ἀνὰ χρόνον ἀνεῖναι δαίμονα διπλᾶ ἔχοντα αἰδοῖα, τὰ μὲν ἀνδρός, τὰ δὲ αὐτῶν γυναικός· ὄνομα δὲ Ἄγδιστιν αὐτῷ τίθενται. θεοὶ δὲ Ἄγδιστιν δείσαντες τὰ αἰδοῖά οἱ τὰ ἀνδρὸς ἀποκόπτουσιν. 7.17.11. ὡς δὲ ἀπʼ αὐτῶν ἀναφῦσα ἀμυγδαλῆ εἶχεν ὡραῖον τὸν καρπόν, θυγατέρα τοῦ Σαγγαρίου ποταμοῦ λαβεῖν φασι τοῦ καρποῦ· ἐσθεμένης δὲ ἐς τὸν κόλπον καρπὸς μὲν ἐκεῖνος ἦν αὐτίκα ἀφανής, αὐτὴ δὲ ἐκύει· τεκούσης δὲ τράγος περιεῖπε τὸν παῖδα ἐκκείμενον. ὡς δὲ αὐξανομένῳ κάλλους οἱ μετῆν πλέον ἢ κατὰ εἶδος ἀνθρώπου, ἐνταῦθα τοῦ παιδὸς ἔρως ἔσχεν Ἄγδιστιν. αὐξηθέντα δὲ Ἄττην ἀποστέλλουσιν ἐς Πεσσινοῦντα οἱ προσήκοντες συνοικήσοντα τοῦ βασιλέως θυγατρί· 7.17.12. ὑμέναιος δὲ ᾔδετο καὶ Ἄγδιστις ἐφίσταται καὶ τὰ αἰδοῖα ἀπέκοψε μανεὶς ὁ Ἄττης, ἀπέκοψε δὲ καὶ ὁ τὴν θυγατέρα αὐτῷ διδούς· Ἄγδιστιν δὲ μετάνοια ἔσχεν οἷα Ἄττην ἔδρασε, καί οἱ παρὰ Διὸς εὕρετο μήτε σήπεσθαί τι Ἄττῃ τοῦ σώματος μήτε τήκεσθαι. τάδε μὲν ἐς Ἄττην τὰ γνωριμώτατα· 7.20.7. ἐν Πάτραις δὲ ἰόντι ἐκ τῆς ἀγορᾶς, ᾗ τὸ ἱερὸν τοῦ Ἀπόλλωνος, πύλη κατὰ τὴν ἔξοδόν ἐστι ταύτην, καὶ ἐπιθήματα ἐπὶ τῆς πύλης ἀνδριάντες εἰσὶν ἐπίχρυσοι, Πατρεύς τε καὶ Πρευγένης καὶ Ἀθερίων, οἳ Πατρέως ἡλικίαν παιδὸς ἔχοντος καὶ αὐτοὶ παῖδές εἰσι. τῆς δὲ ἀγορᾶς ἄντικρυς κατὰ ταύτην τὴν διέξοδον τέμενός ἐστιν Ἀρτέμιδος καὶ ναὸς Λιμνάτιδος. 7.20.8. ἐχόντων δὲ ἤδη Λακεδαίμονα καὶ Ἄργος Δωριέων, ὑφελέσθαι Πρευγένην τῆς Λιμνάτιδος τὸ ἄγαλμα κατὰ ὄψιν ὀνείρατος λέγουσιν ἐκ Σπάρτης, κοινωνῆσαι δὲ αὐτῷ τοῦ ἐγχειρήματος τῶν δούλων τὸν εὐνούστατον. τὸ δὲ ἄγαλμα τὸ ἐκ τῆς Λακεδαίμονος τὸν μὲν ἄλλον χρόνον ἔχουσιν ἐν Μεσόᾳ, ὅτι καὶ ἐξ ἀρχῆς ὑπὸ τοῦ Πρευγένους ἐς τοῦτο ἐκομίσθη τὸ χωρίον· ἐπειδὰν δὲ τῇ Λιμνάτιδι τὴν ἑορτὴν ἄγωσι, τῆς θεοῦ τις τῶν οἰκετῶν ἐκ Μεσόας ἔρχεται τὸ ξόανον κομίζων τὸ ἀρχαῖον ἐς τὸ τέμενος τὸ ἐν τῇ πόλει. 8.53.11. ἐκ Τεγέας δὲ ἰόντι ἐς τὴν Λακωνικὴν ἔστι μὲν βωμὸς ἐν ἀριστερᾷ τῆς ὁδοῦ Πανός, ἔστι δὲ καὶ Λυκαίου Διός· λείπεται δὲ καὶ θεμέλια ἱερῶν. οὗτοι μὲν δή εἰσιν οἱ βωμοὶ σταδίοις δύο ἀπωτέρω τοῦ τείχους, προελθόντι δὲ ἀπʼ αὐτῶν μάλιστά που σταδίους ἑπτὰ ἱερὸν Ἀρτέμιδος ἐπίκλησιν Λιμνάτιδος καὶ ἄγαλμά ἐστιν ἐβένου ξύλου· τρόπος δὲ τῆς ἐργασίας ὁ Αἰγιναῖος καλούμενος ὑπὸ Ἑλλήνων. τούτου δὲ ὅσον δέκα ἀπωτέρω σταδίοις Ἀρτέμιδος Κνακεάτιδός ἐστι ναοῦ τὰ ἐρείπια. 9.5.7. μαρτυρεῖ δέ μοι τῷ λόγῳ καὶ Ὅμηρος ἐν τῇ Ὀδυσσείᾳ· οἳ πρῶτοι Θήβης ἕδος ἔκτισαν ἑπταπύλοιο πύργωσάν τʼ, ἐπεὶ οὐ μὲν ἀπύργωτόν γʼ ἐδύναντο ναιέμεν εὐρύχορον Θήβην, κρατερώ περ ἐόντε. Hom. Od. 11.263 ὅτι δὲ Ἀμφίων ᾖδε καὶ τὸ τεῖχος ἐξειργάζετο πρὸς τὴν λύραν, οὐδένα ἐποιήσατο λόγον ἐν τοῖς ἔπεσι· δόξαν δὲ ἔσχεν Ἀμφίων ἐπὶ μουσικῇ, τήν τε ἁρμονίαν τὴν Λυδῶν κατὰ κῆδος τὸ Ταντάλου παρʼ αὐτῶν μαθὼν καὶ χορδὰς ἐπὶ τέσσαρσι ταῖς πρότερον τρεῖς ἀνευρών. 9.25.3. διαβάντων δὲ ποταμὸν καλούμενον ἀπὸ γυναικὸς τῆς Λύκου Δίρκην—ὑπὸ ταύτης δὲ ἔχει λόγος Ἀντιόπην κακοῦσθαι καὶ διʼ αὐτὸ ὑπὸ τῶν Ἀντιόπης παίδων συμβῆναι τῇ Δίρκῃ τὴν τελευτήν—, διαβᾶσιν οὖν τὴν Δίρκην οἰκίας τε ἐρείπια τῆς Πινδάρου καὶ μητρὸς Δινδυμήνης ἱερόν, Πινδάρου μὲν ἀνάθημα, τέχνη δὲ τὸ ἄγαλμα Ἀριστομήδους τε καὶ Σωκράτους Θηβαίων. μιᾷ δὲ ἐφʼ ἑκάστων ἐτῶν ἡμέρᾳ καὶ οὐ πέρα τὸ ἱερὸν ἀνοίγειν νομίζουσιν· ἐμοὶ δὲ ἀφικέσθαι τε ἐξεγεγόνει τὴν ἡμέραν ταύτην καὶ τὸ ἄγαλμα εἶδον λίθου τοῦ Πεντελῆσι καὶ αὐτὸ καὶ τὸν θρόνον. 10.37.8. Ἀμφικτύονες δὲ ὡς εἷλον τὴν πόλιν, ἐπράξαντο ὑπὲρ τοῦ θεοῦ δίκας παρὰ Κιρραίων, καὶ ἐπίνειον Δελφῶν ἐστιν ἡ Κίρρα. παρέχεται δὲ καὶ ἐς θέαν Ἀπόλλωνος καὶ Ἀρτέμιδος καὶ Λητοῦς ναόν τε καὶ ἀγάλματα μεγέθει μεγάλα καὶ ἐργασίας Ἀττικῆς. ἡ δὲ Ἀδράστεια ἵδρυται μὲν ἐν τῷ αὐτῷ σφίσι, μεγέθει δὲ τῶν ἄλλων ἀποδέουσα ἀγαλμάτων ἐστίν.

1.4.5. The greater number of the Gauls crossed over to Asia by ship and plundered its coasts. Some time after, the inhabitants of Pergamus , that was called of old Teuthrania, drove the Gauls into it from the sea. Now this people occupied the country on the farther side of the river Sangarius capturing Ancyra , a city of the Phrygians, which Midas son of Gordius had founded in former time. And the anchor, which Midas found, A legend invented to explain the name “ Ancyra ,” which means anchor. was even as late as my time in the sanctuary of Zeus, as well as a spring called the Spring of Midas, water from which they say Midas mixed with wine to capture Silenus. Well then, the Pergameni took Ancyra and Pessinus which lies under Mount Agdistis, where they say that Attis lies buried. 1.14.2. The Greeks who dispute most the Athenian claim to antiquity and the gifts they say they have received from the gods are the Argives, just as among those who are not Greeks the Egyptians compete with the Phrygians. It is said, then, that when Demeter came to Argos she was received by Pelasgus into his home, and that Chrysanthis, knowing about the rape of the Maid, related the story to her. Afterwards Trochilus, the priest of the mysteries, fled, they say, from Argos because of the enmity of Agenor, came to Attica and married a woman of Eleusis , by whom he had two children, Eubuleus and Triptolemus. That is the account given by the Argives. But the Athenians and those who with them. . . know that Triptolemus, son of Celeus, was the first to sow seed for cultivation. 2.7.6. The first is the one named Baccheus, set up by Androdamas, the son of Phlias, and this is followed by the one called Lysius (Deliverer), brought from Thebes by the Theban Phanes at the command of the Pythian priestess. Phanes came to Sicyon when Aristomachus, the son of Cleodaeus, failed to understand the oracle I To wait for “the third fruit,” i.e. the third generation. It was interpreted to mean the third year. given him, and therefore failed to return to the Peloponnesus . As you walk from the temple of Dionysus to the market-place you see on the right a temple of Artemis of the lake. A look shows that the roof has fallen in, but the inhabitants cannot tell whether the image has been removed or how it was destroyed on the spot. 3.9.1. So Agesilaus, son of Archidamus, became king, and the Lacedaemonians resolved to cross with a fleet to Asia in order to put down Artaxerxes, son of Dareius. 398 B.C. For they were informed by several of their magistrates, especially by Lysander, that it was not Artaxerxes but Cyrus who had been supplying the pay for the fleet during the war with Athens . Agesilaus, who was appointed to lead the expedition across to Asia and to be in command of the land forces, sent round to all parts of the Peloponnesus , except Argos , and to the Greeks north of the Isthmus, asking for allies. 3.9.2. Now the Corinthians were most eager to take part in the expedition to Asia , but considering it a bad omen that their temple of Zeus surnamed Olympian had been suddenly burnt down, they reluctantly remained behind. The Athenians excused themselves on the ground that their city was returning to its former state of prosperity after the Peloponnesian war and the epidemic of plague, and the news brought by messengers, that Conon , son of Timotheus, had gone up to the Persian king, strongly confirmed them in their policy of inactivity. 3.9.3. The envoy dispatched to Thebes was Aristomelidas, the father of the mother of Agesilaus, a close friend of the Thebans who, when the wall of Plataea had been taken, had been one of the judges voting that the remt of the garrison should be put to death. Now the Thebans like the Athenians refused, saying that they would give no help. When Agesilaus had assembled his Lacedaemonian forces and those of the allies, and at the same time the fleet was ready, he went to Aulis to sacrifice to Artemis, because Agamemnon too had propitiated the goddess here before leading the expedition to Troy . 3.9.4. Agesilaus, then, claimed to be king of a more prosperous city than was Agamemnon, and to be like him overlord of all Greece , and that it would be a more glorious success to conquer Artaxerxes and acquire the riches of Persia than to destroy the empire of Priam. but even as he was sacrificing armed Thebans came upon him, threw dawn from the altar the still burning thighbones of the victims, and drove him from the sanctuary. 3.9.5. Though vexed that the sacrifice was not completed, Agesilaus nevertheless crossed into Asia and launched an attack against Sardes for Lydia at this period was the most important district of lower Asia , and Sardes , pre-eminent for its wealth and resources, had been assigned as a residence to the satrap of the coast region, just as Susa had been to the king himself. 3.9.6. A battle was fought on the plain of the Hermus with Tissaphernes, satrap of the parts around Ionia , in which Agesilaus conquered the cavalry of the Persians and the infantry, of which the muster on this occasion had been surpassed only in the expedition of Xerxes and in the earlier ones of Dareius against the Scythians and against Athens . The Lacedaemonians, admiring the energy of Agesilaus, added to his command the control of the fleet. But Agesilaus made his brother-in-law, Peisander, admiral, and devoted himself to carrying on the war vigorously by land. 3.9.7. The jealousy of some deity prevented him from bringing his plans to their conclusion. For when Artaxerxes heard of the victories won by Agesilaus, and how, by attending to the task that lay before him, he advanced with his army even further and further, he put Tissaphernes to death in spite of his previous services, and sent down to the sea Tithraustes, a clever schemer who had some grudge against the Lacedaemonians. 3.9.8. On his arrival at Sardes he at once thought out a plan by which to force the Lacedaemonians to recall their army from Asia . He sent Timocrates, a Rhodian, to Greece with money, instructing him to stir up in Greece a war against the Lacedaemonians. Those who shared in this money are said to have been the Argives Cylon and Sodamas, the Thebans Androcleides, Ismenias and Amphithemis, the Athenians Cephalus and Epicrates, with the Corinthians who had Argive sympathies, Polyanthes and Timolaus. 3.9.9. But those who first openly started the war were the Locrians from Amphissa . For there happened to be a piece of land the ownership of which was a matter of dispute between the Locrians and the Phocians. Egged on by Ismenias and his party at Thebes , the Locrians cut the ripe corn in this land and drove off the booty. The Phocians on their side invaded Locris with all their forces, and laid waste the land. 3.9.10. So the Locrians brought in the Thebans as allies, and devastated Phocis . Going to Lacedaemon the Phocians inveighed against the Thebans, and set forth what they had suffered at their hands. The Lacedaemonians determined to make war against Thebes , chief among their grievances being the outrageous way the Thebans behaved towards Agesilaus when he was sacrificing at Aulis . 3.9.11. The Athenians receiving early intimation of the Lacedaemonians' intentions, sent to Sparta begging them to submit their grievances to a court of arbitration instead of appealing to arms, but the Lacedaemonians dismissed the envoys in anger. The sequel, how the Lacedaemonians set forth and how Lysander died, I have already described in my account of Pausanias. See Paus. 3.5.3 foll. 3.9.12. And what was called the Corinthian war, which continually became more serious, had its origin in the expedition of the Lacedaemonians into Boeotia . 394-387 B.C. So these circumstances compelled Agesilaus to lead his army back from Asia . Crossing with his fleet from Abydos to Sestos he passed through Thrace as far as Thessaly , where the Thessalians, to please the Thebans, tried to prevent his further progress; there was also an old friendship between them and Athens . 3.14.2. There is a place in Sparta called Theomelida. In this part of the city are the graves of the Agiad kings, and near is what is called the lounge of the Crotani, who form a part of the Pitanatans. Not far from the lounge is a sanctuary of Asclepius, called “in the place of the Agiadae.” Farther on is the tomb of Taenarus, after whom they say the headland was named that juts out into the sea. Here are sanctuaries of Poseidon Hippocurius (Horse-tending) and of Artemis Aiginaea (Goat-goddess?). On returning to the lounge you see a sanctuary of Artemis Issoria. They surname her also Lady of the Lake, though she is not really Artemis hut Britomartis of Crete . I deal with her in my account of Aegina . 3.16.7. The place named Limnaeum (Marshy) is sacred to Artemis Orthia (Upright). The wooden image there they say is that which once Orestes and Iphigenia stole out of the Tauric land, and the Lacedaemonians say that it was brought to their land because there also Orestes was king. I think their story more probable than that of the Athenians. For what could have induced Iphigenia to leave the image behind at Brauron ? Or why did the Athenians, when they were preparing to abandon their land, fail to include this image in what they put on board their ships? 3.16.8. And yet, right down to the present day, the fame of the Tauric goddess has remained so high that the Cappadocians dwelling on the Euxine claim that the image is among them, a like claim being made by those Lydians also who have a sanctuary of Artemis Anaeitis. But the Athenians, we are asked to believe, made light of it becoming booty of the Persians. For the image at Brauron was brought to Susa , and afterwards Seleucus gave it to the Syrians of Laodicea, who still possess it. 3.23.10. By the road leading from Boeae to Epidaurus Limera is a sanctuary of Artemis Limnatis (of the Lake) in the country of the Epidaurians. The city lies on high ground, not far from the sea. Here the sanctuary of Artemis is worth seeing, also that of Asclepius with a standing statue of stone, a temple of Athena on the acropolis, and of Zeus with the title Saviour in front of the harbor. 4.4.2. There is a sanctuary of Artemis called Limnatis (of the Lake) on the frontier of Messenian, in which the Messenians and the Lacedaemonians alone of the Dorians shared. According to the Lacedaemonians their maidens coming to the festival were violated by Messenian men and their king was killed in trying to prevent it. He was Teleclus the son of Archelaus, son of Agesilaus, son of Doryssus, son of Labotas, son of Echestratus, son of Agis. In addition to this they say that the maidens who were violated killed themselves for shame. 4.31.3. In the interior is a village Calamae and a place Limnae, where is a sanctuary of Artemis Limnatis (of the lake). They say that Teleclus king of Sparta met his end here. 5.1.6. Epeius married Anaxiroe, the daughter of Coronus, and begat a daughter Hyrmina, but no male issue. In the reign of Epeius the following events also occurred. Oenomaus was the son of Alxion (though poets proclaimed his father to be Ares, and the common report agrees with them), but while lord of the land of Pisa he was put down by Pelops the Lydian, who crossed over from Asia . 5.13.7. That Pelops and Tantalus once dwelt in my country there have remained signs right down to the present day. There is a lake called after Tantalus and a famous grave, and on a peak of Mount Sipylus there is a throne of Pelops beyond the sanctuary of Plastene the Mother. If you cross the river Hermus you see an image of Aphrodite in Temnus made of a living myrtle-tree. It is a tradition among us that it was dedicated by Pelops when he was propitiating the goddess and asking for Hippodameia to be his bride. 7.17.9. The people of Dyme have a temple of Athena with an extremely ancient image; they have as well a sanctuary built for the Dindymenian mother and Attis. As to Attis, I could learn no secret about him, Or, with the proposed addition of ὄν : “Who Attis was I could not discover, as it is a religious secret.” but Hermesianax, the elegiac poet, says in a poem that he was the son of Galaus the Phrygian, and that he was a eunuch from birth. The account of Hermesianax goes on to say that, on growing up, Attis migrated to Lydia and celebrated for the Lydians the orgies of the Mother; that he rose to such honor with her that Zeus, being wroth at it, Or, reading αὐτοῖς and Ἄττῃ : “honor with them that Zeus, being wroth with him, sent, etc.” sent a boar to destroy the tillage of the Lydians. 7.17.10. Then certain Lydians, with Attis himself, were killed by the boar, and it is consistent with this that the Gauls who inhabit Pessinus abstain from pork. But the current view about Attis is different, the local legend about him being this. Zeus, it is said, let fall in his sleep seed upon the ground, which in course of time sent up a demon, with two sexual organs, male and female. They call the demon Agdistis. But the gods, fearing With δήσαντες the meaning is: “bound Agdistis and cut off.” Agdistis, cut off the male organ. 7.17.11. There grew up from it an almond-tree with its fruit ripe, and a daughter of the river Sangarius, they say, took of the fruit and laid it in her bosom, when it at once disappeared, but she was with child. A boy was born, and exposed, but was tended by a he-goat. As he grew up his beauty was more than human, and Agdistis fell in love with him. When he had grown up, Attis was sent by his relatives to Pessinus , that he might wed the king's daughter. 7.17.12. The marriage-song was being sung, when Agdistis appeared, and Attis went mad and cut off his genitals, as also did he who was giving him his daughter in marriage. But Agdistis repented of what he had done to Attis, and persuaded Zeus to grant that the body of Attis should neither rot at all nor decay. 7.20.7. As you leave the market-place of Patrae , where the sanctuary of Apollo is, at this exit is a gate, upon which stand gilt statues, Patreus, Preugenes, and Atherion; the two latter are represented as boys, because Patreus is a boy in age. Opposite the marketplace by this exit is a precinct and temple of Artemis, the Lady of the Lake. 7.20.8. When the Dorians were now in possession of Lacedaemon and Argos , it is said that Preugenes, in obedience to a dream, stole from Sparta the image of our Lady of the Lake, and that he had as partner in his exploit the most devoted of his slaves. The image from Lacedaemon is usually kept at Mesoa, because it was to this place that it was originally brought by Preugenes. But when the festival of our Lady is being held, one of the slaves of the goddess comes from Mesoa bringing the ancient wooden image to the precinct in the city. 8.53.11. On the left of the road as you go from Tegea to Laconia there is an altar of Pan, and likewise one of Lycaean Zeus. The foundations, too, of sanctuaries are still there. These altars are two stades from the wall; and about seven stades farther on is a sanctuary of Artemis, surnamed Lady of the Lake, with an image of ebony. The fashion of the workmanship is what the Greeks call Aeginetan. Some ten stades farther on are the ruins of a temple of Artemis Cnaceatis. 9.5.7. What I have said is confirmed by what Homer says in the Odyssey : Who first laid the foundation of seven-gated Thebe, And built towers about it, for without towers they could not Dwell in wide-wayed Thebe, in spite of their strength. Hom. Od. 11.263 Homer, however, makes no mention in his poetry of Amphion 's singing, and how he built the wall to the music of his harp. Amphion won fame for his music, learning from the Lydians themselves the Lydian mode, because of his relationship to Tantalus, and adding three strings to the four old ones. 9.25.3. There is a river called Dirce after the wife of Lycus. The story goes that Antiope was ill-treated by this Dirce, and therefore the children of Antiope put Dirce to death. Crossing the river you reach the ruins of the house of Pindar, and a sanctuary of the Mother Dindymene. Pindar dedicated the image, and Aristomedes and Socrates, sculptors of Thebes , made it. Their custom is to open the sanctuary on one day in each year, and no more. It was my fortune to arrive on that day, and I saw the image, which, like the throne, is of Pentelic marble. 10.37.8. and the Amphictyons captured the city. They exacted punishment from the Cirrhaeans on behalf of the god, and Cirrha is the port of Delphi . Its notable sights include a temple of Apollo, Artemis and Leto, with very large images of Attic workmanship. Adrasteia has been set up by the Cirrhaeans in the same place, but she is not so large as the other images.

105. Aelian, Nature of Animals, 12.4, 13.1 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •phrygia and phrygians, art and monuments of •phrygia and phrygians, highlands of •phrygia and phrygians, as home of kingship Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 83, 86

106. Tatian, Oration To The Greeks, 27 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •phrygia and phrygians, as home of agriculture •phrygia and phrygians, as home of kingship •phrygia and phrygians, as stereotype Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 82

107. Pollux, Onomasticon, 4.53-4.55, 9.83 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •phrygia and phrygians, egypt and •phrygia and phrygians, art and monuments of •phrygia and phrygians, as home of agriculture •phrygia and phrygians, as home of kingship •phrygia and phrygians, autochthony of •phrygia and phrygians, dominion of •phrygia and phrygians, language of •phrygia and phrygians, music of •phrygia and phrygians, hellespontine Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 45, 70, 73, 80, 81

108. Aelian, Varia Historia, 3.18, 4.17 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •phrygia and phrygians, as home of kingship •phrygia and phrygians, dominion of •phrygia and phrygians, music of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 68, 71

109. Porphyry, Life of Pythagoras, 25 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •phrygia and phrygians, as home of kingship •phrygia and phrygians, dominion of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 71

25. While at the Olympic games, he was discoursing with his friends about auguries, omens, and divine signs, and how men of true piety do receive messages from the Gods. Flying over his head was an eagle, who stopped, and came down to Pythagoras. After stroking her awhile, he released her. Meeting with some fishermen who were drawing in their nets heavily laden with fishes from the deep, he predicted the exact number of fish they had caught. The fishermen said that if his estimate was accurate they would do whatever he commanded. They counted them accurately, and found the number correct. He then bade them return the fish alive into the sea; and, what is more wonderful, not one of them died, although they had been out of the water a considerable time. He paid them and left. SPAN

110. Arnobius, Against The Gentiles, 5.5-5.7 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •phrygia and phrygians, and trojans •phrygia and phrygians, dominion of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 4, 109

111. Diogenes Laertius, Lives of The Philosophers, 1.89-1.90, 2.17, 8.4-8.5, 8.36, 9.49 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •phrygia and phrygians, art and monuments of •phrygia and phrygians, as home of kingship •phrygia and phrygians, dominion of •phrygia and phrygians, as home of agriculture •phrygia and phrygians, as stereotype Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 70, 71, 82, 205

1.89. 6. CLEOBULUSCleobulus, the son of Euagoras, was born at Lindus, but according to Duris he was a Carian. Some say that he traced his descent back to Heracles, that he was distinguished for strength and beauty, and was acquainted with Egyptian philosophy. He had a daughter Cleobuline, who composed riddles in hexameters; she is mentioned by Cratinus, who gives one of his plays her name, in the plural form Cleobulinae. He is also said to have rebuilt the temple of Athena which was founded by Danaus.He was the author of songs and riddles, making some 3000 lines in all.The inscription on the tomb of Midas is said by some to be his:I am a maiden of bronze and I rest upon Midas's tomb. So long as water shall flow and tall trees grow, and the sun shall rise and shine, 1.90. and the bright moon, and rivers shall run and the sea wash the shore, here abiding on his tearsprinkled tomb I shall tell the passers-by – Midas is buried here.The evidence they adduce is a poem of Simonides in which he says:Who, if he trusts his wits, will praise Cleobulus the dweller at Lindus for opposing the strength of a column to everflowing rivers, the flowers of spring, the flame of the sun, and the golden moon and the eddies of the sea? But all things fall short of the might of the gods; even mortal hands break marble in pieces; this is a fool's devising.The inscription cannot be by Homer, because he lived, they say, long before Midas.The following riddle of Cleobulus is preserved in Pamphila's collection: 2.17. His theory is to this effect. Water is melted by heat and produces on the one hand earth in so far as by the action of fire it sinks and coheres, while on the other hand it generates air in so far as it overflows on all sides. Hence the earth is confined by the air, and the air by the circumambient fire. Living things, he holds, are generated from the earth when it is heated and throws off slime of the consistency of milk to serve as a sort of nourishment, and in this same way the earth produced man. He was the first who explained the production of sound as being the concussion of the air, and the formation of the sea in hollow places as due to its filtering through the earth. He declared the sun to be the largest of the heavenly bodies and the universe to be unlimited.There have been three other men who bore the name of Archelaus: the topographer who described the countries traversed by Alexander; the author of a treatise on Natural Curiosities; and lastly a rhetorician who wrote a handbook on his art. 8.4. This is what Heraclides of Pontus tells us he used to say about himself: that he had once been Aethalides and was accounted to be Hermes' son, and Hermes told him he might choose any gift he liked except immortality; so he asked to retain through life and through death a memory of his experiences. Hence in life he could recall everything, and when he died he still kept the same memories. Afterwards in course of time his soul entered into Euphorbus and he was wounded by Menelaus. Now Euphorbus used to say that he had once been Aethalides and obtained this gift from Hermes, and then he told of the wanderings of his soul, how it migrated hither and thither, into how many plants and animals it had come, and all that it underwent in Hades, and all that the other souls there have to endure. 8.5. When Euphorbus died, his soul passed into Hermotimus, and he also, wishing to authenticate the story, went up to the temple of Apollo at Branchidae, where he identified the shield which Menelaus, on his voyage home from Troy, had dedicated to Apollo, so he said: the shield being now so rotten through and through that the ivory facing only was left. When Hermotimus died, he became Pyrrhus, a fisherman of Delos, and again he remembered everything, how he was first Aethalides, then Euphorbus, then Hermotimus, and then Pyrrhus. But when Pyrrhus died, he became Pythagoras, and still remembered all the facts mentioned. 8.36. This is what Alexander says that he found in the Pythagorean memoirs. What follows is Aristotle's.But Pythagoras's great dignity not even Timon overlooked, who, although he digs at him in his Silli, speaks ofPythagoras, inclined to witching works and ways,Man-snarer, fond of noble periphrase.Xenophanes confirms the statement about his having been different people at different times in the elegiacs beginning:Now other thoughts, another path, I show.What he says of him is as follows:They say that, passing a belaboured whelp,He, full of pity, spake these words of dole:Stay, smite not ! 'Tis a friend, a human soul;I knew him straight whenas I heard him yelp ! 9.49. Some include as separate items in the list the following works taken from his notes:of the Sacred Writings in Babylon.of those in Mero.A Voyage round the Ocean.of [the Right Use of] History.A Chaldaean Treatise.A Phrygian Treatise.Concerning Fever and those whose Malady makes them Cough.Legal Causes and Effects.Problems wrought by Hand.The other works which some attribute to Democritus are either compilations from his writings or admittedly not genuine. So much for the books that he wrote and their number.The name of Democritus has been borne by six persons: (1) our philosopher; (2) a contemporary of his, a musician of Chios; (3) a sculptor, mentioned by Antigonus; (4) an author who wrote on the sanctuary at Ephesus and the polis of Samothrace; (5) an epigrammatist whose style is lucid and ornate; (6) a native of Pergamum who made his mark by rhetorical speeches.

112. Julian (Emperor), , None (4th cent. CE - 4th cent. CE) Tagged with subjects: •phrygia and phrygians, dominion of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 108

113. Strabo, Geography, 1.3.17, 1.3.21, 2.5.24, 2.5.31, 7.7.1, 7.25, 10.3.7, 10.3.12, 10.3.16, 12.2.7, 12.4.5-12.4.8, 12.4.10, 12.5.1-12.5.3, 12.8.2, 12.8.10-12.8.11, 12.8.21, 13.1.3-13.1.4, 13.1.22, 13.4.12, 14.1.33, 14.2.25, 14.5.16, 14.5.28-14.5.29 Tagged with subjects: •nan Found in books: Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 106; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 94

1.3.21. Those who desire to instill into us that more perfect freedom from [ignorant] wonder, which Democritus and all other philosophers so highly extol, should add the changes which have been produced by the migrations of various tribes: we should thus be inspired with courage, steadiness, and composure. For instance, the Western Iberians, removed to the regions beyond the Euxine and Colchis, being separated from Armenia, according to Apollodorus, by the Araxes, but rather by the Cyrus and Moschican mountains. The expedition of the Egyptians into Ethiopia and Colchis. The migration of the Heneti, who passed from Paphlagonia into the country bordering on the Adriatic Gulf. Similar emigrations were also undertaken by the nations of Greece, the Ionians, Dorians, Achaians, and Aeolians; and the Aenians, now next neighbours to the Aetolians, formerly dwelt near Dotium and Ossa, beyond the Perrhaebi; the Perrhaebi too are but wanderers here themselves. Our present work furnishes numerous instances of the same kind. Some of these are familiar to most readers, but the migrations of the Carians, the Treres, the Teucrians, and the Galatae or Gauls, are not so generally known. Nor yet for the most part are the expeditions of their chiefs, for instance, Madys the Scythian, Tearko the Ethiopian, Cobus of Trerus, Sesostris and Psammeticus the Egyptians; nor are those of the Persians from Cyrus to Xerxes familiar to every one. The Kimmerians, or a separate tribe of them, called the Treres, have frequently overrun the countries to the right of the Euxine and those adjacent to them, bursting now into Paphlagonia, now into Phrygia, as they did when, according to report, Midas came to his death by drinking bull's blood. Lygdamis led his followers into Lydia, passed through Ionia, took Sardis, but was slain in Cilicia. The Kimmerians and Treres frequently made similar incursions, until at last, as it is reported, these latter, together with [their chief] Cobus, were driven out by Madys, king of the Scythians. But enough has been said in this place on the general history of the earth, as each country will have a particular account.

122. Simplicius of Cilicia, In Aristotelis Physicorum Libros Commentaria, 24.13 (missingth cent. CE - 5th cent. CE) Tagged with subjects: •phrygia and phrygians, dominion of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 196

124. Etymologicum Magnum Auctum, Etymologicum Magnum, None Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 75

126. Epigraphy, Lbw, None Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 123

127. Epigraphy, Ig Ii2, 1237 Tagged with subjects: •phrygia and phrygians, as stereotype Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65

128. Epigraphy, Ig I , 234, 1453 Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 325

129. Demosthenes, Orations, 59.73-59.79 Tagged with subjects: •phrygia and phrygians, balkan origins of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 132

130. Curtius Rufus, Historiae Alexandri Magni, 3.1.14-3.1.18 Tagged with subjects: •phrygia and phrygians, as home of kingship Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 83

3.1.14. Alexander urbe in dicionem suam redacta lovis templum intrat. Vehiculum, quo Gordium, Midae patrem, vectum esse constabat, aspexit cultu haud sane a vilioribus vulgatisque usu abhorrens. 3.1.15. Notabile erat iugum adstrictum compluribus nodis in semetipsos inplicatis et celantibus nexus. 3.1.16. Incolis deinde adfirmantibus editam esse oraculo sortem, Asiae potiturum, qui inexplicabile vinculum solvisset, cupido incessit animo sortis eius explendae. 3.1.17. Circa regem erat et Phrygum turba et Macedonum, illa expectatione suspensa, haec sollicita ex temeraria regis fiducia: quippe serie vinculorum ita adstricta, ut, unde nexus inciperet quove se conderet, nec ratione nec visu perspici posset, solvere adgressus iniecerat curam ei, ne in omen verteretur irritum inceptum. 3.1.18. Ille nequaquam diu luctatus cum latentibus nodis: “Nihil,” inquit, “interest, quomodo solvantur,” gladioque ruptis omnibus loris oraculi sortem vel elusit vel implevit.

131. Anon., The Contest of Homer And Hesiod, 324 Tagged with subjects: •phrygia and phrygians, art and monuments of •phrygia and phrygians, as home of kingship •phrygia and phrygians, dominion of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 70

138. Anon., Life of Homer, 131-140 Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 70

139. Aeschines, Or., 3.187.1 Tagged with subjects: •phrygia and phrygians, as stereotype Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 344

140. Andocides, Orations, 1.84, 4.17-4.18 Tagged with subjects: •phrygia and phrygians, as home of kingship •phrygia and phrygians, as home of agriculture •phrygia and phrygians, as stereotype Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 82, 331

141. Callimachus, Hymns, 3.242-3.247 Tagged with subjects: •phrygia and phrygians, hellespontine Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 333

142. Justinus, Epitome Historiarum Philippicarum, 2.6.9-2.6.10, 7.2.11, 11.7.4-11.7.15 Tagged with subjects: •phrygia and phrygians, as home of kingship •phrygia and phrygians, balkan origins of •phrygia and phrygians, dominion of •phrygia and phrygians, art and monuments of •phrygia and phrygians, highlands of •phrygia and phrygians, music of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 72, 81, 83, 86, 89, 107, 331

143. Andocides, Orations, 1.84, 4.17-4.18 Tagged with subjects: •phrygia and phrygians, as home of kingship •phrygia and phrygians, as home of agriculture •phrygia and phrygians, as stereotype Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 82, 331

144. Epigraphy, Ml, 45 Tagged with subjects: •phrygia and phrygians, hellespontine Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 325

145. Lysias, Orations, 2.56-2.57, 6.17-6.18, 13.37 Tagged with subjects: •phrygia and phrygians, hellespontine •phrygia and phrygians, as home of agriculture •phrygia and phrygians, as home of kingship •phrygia and phrygians, as stereotype Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 65, 82, 282

146. Various, Anthologia Palatina, 7.18, 7.709 Tagged with subjects: •phrygia and phrygians, as home of kingship •phrygia and phrygians, as stereotype •phrygia and phrygians, dominion of •phrygia and phrygians, music of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 46, 171

147. Vergil, Aeneis, 3.111 Tagged with subjects: •phrygia and phrygians, language of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 121

3.111. chained firmly where the crags of Gyaros

148. Tzetzes John, Ad Lycophronem, 1170 Tagged with subjects: •phrygia and phrygians, and trojans •phrygia and phrygians, dominion of Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 74

150. Epigraphy, Seg, 26.72 Tagged with subjects: •phrygia and phrygians, as home of kingship Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 331

Tiresias: The Ancient Mediterranean Religions Source Database