1. None, None, nan (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: • phratries • phratry
Found in books: Hitch (2017), Animal sacrifice in the ancient Greek world, 228; Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 589
|
2. Herodotus, Histories, 1.147, 5.77-5.78 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • deme, and phratry • phratries • phratry
Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 576, 667; MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 92; Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 76
sup>
1.147 ταῦτα δὲ ἦν γινόμενα ἐν Μιλήτῳ. βασιλέας δὲ ἐστήσαντο οἳ μὲν αὐτῶν Λυκίους ἀπὸ Γλαύκου τοῦ Ἱππολόχου γεγονότας, οἳ δὲ Καύκωνας Πυλίους ἀπὸ Κόδρου τοῦ Μελάνθου, οἳ δὲ καὶ συναμφοτέρους. ἀλλὰ γὰρ περιέχονται τοῦ οὐνόματος μᾶλλόν τι τῶν ἄλλων Ἰώνων, ἔστωσαν δὴ καὶ οἱ καθαρῶς γεγονότες Ἴωνες. εἰσὶ δὲ πάντες Ἴωνες ὅσοι ἀπʼ Ἀθηνέων γεγόνασι καὶ Ἀπατούρια ἄγουσι ὁρτήν. ἄγουσι δὲ πάντες πλὴν Ἐφεσίων καὶ Κολοφωνίων· οὗτοι γὰρ μοῦνοι Ἰώνων οὐκ ἄγουσι Ἀπατούρια, καὶ οὗτοι κατὰ φόνου τινὰ σκῆψιν.
5.77 διαλυθέντος ὦν τοῦ στόλου τούτου ἀκλεῶς, ἐνθαῦτα Ἀθηναῖοι τίνυσθαι βουλόμενοι πρῶτα στρατηίην ποιεῦνται ἐπὶ Χαλκιδέας. Βοιωτοὶ δὲ τοῖσι Χαλκιδεῦσι βοηθέουσι ἐπὶ τὸν Εὔριπον. Ἀθηναίοισι δὲ ἰδοῦσι τοὺς Βοιωτοὺς ἔδοξε πρότερον τοῖσι Βοιωτοῖσι ἢ τοῖσι Χαλκιδεῦσι ἐπιχειρέειν. συμβάλλουσί τε δὴ τοῖσι Βοιωτοῖσι οἱ Ἀθηναῖοι καὶ πολλῷ ἐκράτησαν, κάρτα δὲ πολλοὺς φονεύσαντες ἑπτακοσίους αὐτῶν ἐζώγρησαν. τῆς δὲ αὐτῆς ταύτης ἡμέρης οἱ Ἀθηναῖοι διαβάντες ἐς τὴν Εὔβοιαν συμβάλλουσι καὶ τοῖσι Χαλκιδεῦσι, νικήσαντες δὲ καὶ τούτους τετρακισχιλίους κληρούχους ἐπὶ τῶν ἱπποβοτέων τῇ χώρῃ λείπουσι. οἱ δὲ ἱπποβόται ἐκαλέοντο οἱ παχέες τῶν Χαλκιδέων. ὅσους δὲ καὶ τούτων ἐζώγρησαν, ἅμα τοῖσι Βοιωτῶν ἐζωγρημένοισι εἶχον ἐν φυλακῇ ἐς πέδας δήσαντες· χρόνῳ δὲ ἔλυσαν σφέας δίμνεως ἀποτιμησάμενοι. τὰς δὲ πέδας αὐτῶν, ἐν τῇσι ἐδεδέατο, ἀνεκρέμασαν ἐς τὴν ἀκρόπολιν· αἵ περ ἔτι καὶ ἐς ἐμὲ ἦσαν περιεοῦσαι, κρεμάμεναι ἐκ τειχέων περιπεφλευσμένων πυρὶ ὑπὸ τοῦ Μήδου, ἀντίον δὲ τοῦ μεγάρου τοῦ πρὸς ἑσπέρην τετραμμένου. καὶ τῶν λύτρων τὴν δεκάτην ἀνέθηκαν ποιησάμενοι τέθριππον χάλκεον· τὸ δὲ ἀριστερῆς χειρὸς ἕστηκε πρῶτον ἐσιόντι ἐς τὰ προπύλαια τὰ ἐν τῇ ἀκροπόλι· ἐπιγέγραπται δέ οἱ τάδε. ἔθνεα Βοιωτῶν καὶ Χαλκιδέων δαμάσαντες παῖδες Ἀθηναίων ἔργμασιν ἐν πολέμου, δεσμῷ ἐν ἀχλυόεντι σιδηρέῳ ἔσβεσαν ὕβριν· τῶν ἵππους δεκάτην Παλλάδι τάσδʼ ἔθεσαν. 5.78 Ἀθηναῖοι μέν νυν ηὔξηντο. δηλοῖ δὲ οὐ κατʼ ἓν μοῦνον ἀλλὰ πανταχῇ ἡ ἰσηγορίη ὡς ἔστι χρῆμα σπουδαῖον, εἰ καὶ Ἀθηναῖοι τυραννευόμενοι μὲν οὐδαμῶν τῶν σφέας περιοικεόντων ἦσαν τὰ πολέμια ἀμείνους, ἀπαλλαχθέντες δὲ τυράννων μακρῷ πρῶτοι ἐγένοντο. δηλοῖ ὦν ταῦτα ὅτι κατεχόμενοι μὲν ἐθελοκάκεον ὡς δεσπότῃ ἐργαζόμενοι, ἐλευθερωθέντων δὲ αὐτὸς ἕκαστος ἑωυτῷ προεθυμέετο κατεργάζεσθαι.'' None | sup>
1.147 And as kings, some of them chose Lycian descendants of Glaucus son of Hippolochus, and some Caucones of Pylus, descendants of Codrus son of Melanthus, and some both. Yet since they set more store by the name than the rest of the Ionians, let it be granted that those of pure birth are Ionians; ,and all are Ionians who are of Athenian descent and keep the feast
5.77 When this force then had been ingloriously scattered, the Athenians first marched against the Chalcidians to punish them. The Boeotians came to the Euripus to help the Chalcidians and as soon as the Athenians saw these allies, they resolved to attack the Boeotians before the Chalcidians. ,When they met the Boeotians in battle, they won a great victory, slaying very many and taking seven hundred of them prisoner. On that same day the Athenians crossed to Euboea where they met the Chalcidians too in battle, and after overcoming them as well, they left four thousand tet farmers on the lands of the horse-breeders. ,Horse-breeders was the name given to the men of substance among the Chalcidians. They fettered as many of these as they took alive and kept them imprisoned with the captive Boeotians. In time, however, they set them free, each for an assessed ransom of two minae. The fetters in which the prisoners had been bound they hung up in the acropolis, where they could still be seen in my time hanging from walls which the Persians\' fire had charred, opposite the temple which faces west. ,Moreover, they made a dedication of a tenth part of the ransom, and this money was used for the making of a four-horse chariot which stands on the left hand of the entrance into the outer porch of the acropolis and bears this inscription: 5.78 So the Athenians grew in power and proved, not in one respect only but in all, that equality is a good thing. Evidence for this is the fact that while they were under tyrannical rulers, the Athenians were no better in war than any of their neighbors, yet once they got rid of their tyrants, they were by far the best of all. This, then, shows that while they were oppressed, they were, as men working for a master, cowardly, but when they were freed, each one was eager to achieve for himself. '' None |
|
3. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • phratry
Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 587; MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 92
| 21b ἤδη τῶν ἐνενήκοντα ἐτῶν, ἐγὼ δέ πῃ μάλιστα δεκέτης· ἡ δὲ Κουρεῶτις ἡμῖν οὖσα ἐτύγχανεν Ἀπατουρίων. τὸ δὴ τῆς ἑορτῆς σύνηθες ἑκάστοτε καὶ τότε συνέβη τοῖς παισίν· ἆθλα γὰρ ἡμῖν οἱ πατέρες ἔθεσαν ῥαψῳδίας. πολλῶν μὲν οὖν δὴ καὶ πολλὰ ἐλέχθη ποιητῶν ποιήματα, ἅτε δὲ νέα κατʼ ἐκεῖνον τὸν χρόνον ὄντα τὰ Σόλωνος πολλοὶ τῶν παίδων ᾔσαμεν. εἶπεν οὖν τις τῶν φρατέρων, εἴτε δὴ δοκοῦν αὐτῷ τότε εἴτε καὶ χάριν τινὰ τῷ Κριτίᾳ φέρων, δοκεῖν οἱ τά τε'' None | 21b Critias was already close upon ninety years of age, while I was somewhere about ten; and it chanced to be that day of the Apaturia which is called Cureotis. The ceremony for boys which was always customary at the feast was held also on that occasion, our fathers arranging contests in recitation. So while many poems of many poets were declaimed, since the poems of Solon were at that time new, many of us children chanted them. And one of our fellow tribesmen—whether he really thought so at the time or whether he was paying a compliment'' None |
|
4. Thucydides, The History of The Peloponnesian War, 3.104.1 (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • phratries, in the Rationes Centesimarum • phratry
Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 576; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 104
sup>
3.104.1 τοῦ δ’ αὐτοῦ χειμῶνος καὶ Δῆλον ἐκάθηραν Ἀθηναῖοι κατὰ χρησμὸν δή τινα. ἐκάθηρε μὲν γὰρ καὶ Πεισίστρατος ὁ τύραννος πρότερον αὐτήν, οὐχ ἅπασαν, ἀλλ’ ὅσον ἀπὸ τοῦ ἱεροῦ ἐφεωρᾶτο τῆς νήσου: τότε δὲ πᾶσα ἐκαθάρθη τοιῷδε τρόπῳ.'' None | sup>
3.104.1 The same winter the Athenians purified Delos, in compliance, it appears, with a certain oracle. It had been purified before by Pisistratus the tyrant; not indeed the whole island, but as much of it as could be seen from the temple. All of it was, however, now purified in the following way. '' None |
|
5. None, None, nan (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Herakles, in phratries • oath, in phratry • official oaths, phratry oaths • phratry • phratry, and adoption • phratry, disputes, private • phratry, meion and koureion
Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 83, 216, 236, 298, 303, 589, 598, 603, 611, 618, 625; Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 266, 267, 270; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 21, 172
|
6. None, None, nan (4th cent. BCE - 4th cent. BCE)
Tagged with subjects: • phratries • phratry • phratry, admission • phratry, and Twelve Towns • phratry, disputes, in phratry • phratry, meion and koureion
Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 304, 551, 569, 577, 664, 777; Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 266; Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 76
|
7. Demosthenes, Orations, 24.148, 39.22, 40.59, 43.14, 43.63, 43.82, 57.26, 57.69
Tagged with subjects: • Klytidai (Chian phratry) • oath, in phratry • official oaths, phratry oaths • phratry • phratry, and adoption • phratry, and homicide • phratry, disputes, in phratry • phratry, disputes, private • phratry, meion and koureion • phratry, tribe
Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 15, 70, 247, 298, 303, 309, 594, 603, 604, 612, 752, 779; Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 266, 270, 275, 281, 282; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 58; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 21
| sup>
24.148 Solon therefore, wishing to deprive the Council of authority to imprison, included this formula in the Councillors’ oath; but he did not include it in the judicial oath. He thought it right that a Court of Justice should have unlimited authority, and that the convicted criminal should submit to any punishment ordered by the court. To make good this view the clerk will read the judicial oath of the Court of Heliaea. Read.
39.22 He had the effrontery, moreover, to make before the arbitrator the most audacious assertions, that my father kept the tenth day after birth for him, just as for me, and gave him the name Mantitheus; and he brought forward as witnesses persons with whom my father was never known to be intimate. But I think that not one of you is unaware that no man would have kept the tenth day for a child which he did not believe was rightly his own; nor, if he had kept the day and shown the affection one would feel for a son, would afterward have dared to deny him.
40.59 And furthermore, out of all your number, men of the jury, out of all the host of the rest of the Athenians, not a single other person has testified that he was present at this sale; Timocrates alone, like a god from the machine, The deus ex machina of the tragic stage. testified that my father gave a feast to Boeotus on the tenth day (and Timocrates is of the same age as the present defendant!). Timocrates declares that he has perfect knowledge of all that is for the advantage of these men; and now on his own sole authority he testifies that he was present with Crito when he bought the house from me. Who among you will believe this? Not one, of course; especially since I am not now suing about the house to determine whether Crito bought it or not, but about the marriage-portion which, seeing that my mother brought it with her, the laws declare that I should recover.
43.14 And the fellow-clansmen of Macartatus here, who knew better than any others the pedigree of the family, seeing that he himself did not choose to risk a contest and did not remove the victim from the altar, as he should have done had the introduction of this boy not been legitimate, but demanded that they commit perjury,6 took the ballot while the victims were still burning, and carried it from the altar of Zeus Phatrius So named, as god of the clan (phratry)—which was a religious institution. in the presence of the defendant Macartatus, and gave a just verdict, men of the jury—that this boy was duly and rightfully introduced as the adopted son of Eubulides into the family of Hagnias.
43.63 The law does not allow any woman except female relatives within the degree of cousinship to enter the chamber where the deceased lies, and it permits these same women to follow to the tomb. Now Phylomachê, the sister of Polemon, the father of Hagnias, was not cousin to Hagnias, but aunt; for she was sister to Polemon, the father of Hagnias. But Eubulides, the son of this woman, was cousin on his father’s side to Hagnias, whose inheritance is in question. And the mother of this boy here was the daughter of Eubulides.
43.82 And when he was being introduced, the rest of the clansmen cast their votes secretly, but the defendant Macartatus by an open vote declared that this boy was being rightly introduced as a son to Eubulides; for he did not wish to lay his hand upon the victim or to remove it from the altar, and thus make himself responsible; nay, he even received his portion of the flesh from the hand of this boy, and took it away with him, as did the rest of the clansmen.
57.26 Now does any one of you imagine that the demesmen would have suffered the alien and non-citizen to hold office among them, and would not have prosecuted him? Well, not a single man prosecuted him, or brought any charge against him. More than that, the demesmen had of necessity to vote on one another, after binding themselves by solemn oaths, when their voting-register was lost during the administration as prefect of the deme of Antiphilus, the father of Eubulides, and they expelled some of their members; but not a man made any motion about my father or brought any such charges against him.
57.69 More than this, the clansmen and the demesmen of her relatives have given this testimony. of what, then, could you have further need? Yet again, that my father married my mother according to the laws, and that he gave a marriage-feast to the members of the clan, has been proved by testimony. And besides all this, I have shown that I myself have shared in all the privileges which befit free men. On all grounds, therefore, you will act in accordance with your oaths, if you give your verdict in my favour as justice and right demand.' ' None |
|
8. Epigraphy, Ig I , 84, 258, 1057, 1062
Tagged with subjects: • Aischines, date of birth, phratry • Dyaleis (phratry) • Dyaleis (phratry), Echelos and Heroines, orgeones of • Klytidai (Chian phratry) • Therrikleidai (phratry) • Thymaitis (phratry) • houses, owned by phratries • phratries, leasing transactions of • phratry • phratry, disputes, in phratry
Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 570, 573, 579, 601, 605, 779; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 3, 56, 58, 59, 163, 166, 195
| sup>
84 Gods. Decree 1 The Council and the People decided. Pandionis was in prytany, Aristoxenos was secretary, Antiochides was chairman, Antiphon was archon (418/7); Adosios proposed: to fence in the sanctuary (hieron) of Kodros and Neleus and Basile and (5) to lease (misthōsai) the sacred precinct (temenos) according to the specifications (suggraphas). Let the official sellers (pōlētai) make the contract (apomisthōsantōn) for the fencing in. Let the king (basileus) lease (apomisthōsatō) the sacred precinct according to the specifications, and let him despatch the boundary-commissioners (horistas) to demarcate these sanctuaries (hiera) so that they may be in the best and most pious condition. The money for the fencing in shall come from the sacred precinct. They shall carry out these provisions before the end of this Council\'s term of office, (10) otherwise each shall be liable to a fine of one thousand drachmas according to what has been proposed (eiremena). Decree 2 Adosios proposed: in other respects in accordance with the Council’s proposal, but let the king (basileus) and the official sellers (pōlētai) lease (misthōsatō) the sacred precinct of Neleus and Basile for twenty years according to the specifications. The lessee (misthōsamenos) shall fence in the sanctuary (hieron) of Kodros and Neleus and Basile at his own expense. Whatever (15) rent the sacred precinct may produce in each year, let him deposit the money in the ninth prytany (prutaneias) with the receivers (apodektai), and let the receivers (apodektais) hand it over to the treasurers of the Other Gods according to the law. If the king (basileus) or anyone else of those instructed about these matters does not carry out what has been decreed in the prytany (prutaneias) of Aigeis, (20) let him be liable to a fine of 10,000 drachmas. The purchaser of the mud (ilun) shall remove it from the ditch (taphro) during this very Council after paying to Neleus the price at which he made the purchase. Let the king (basileus) erase the name of the purchaser of the mud (ilun) once he has paid the fee (misthōsin). Let the king (basileus) write up instead (anteggraphsato) on the wall the name of the lessee (misthōsamenos) of the sacred precinct and for how much he has rented (misthōsētai) it (25) and the names of the guarantors in accordance with the law that concerns the sacred precincts (temenōn). So that anyone who wishes may be able to know, let the secretary (grammateus) of the Council inscribe this decree on a stone stele and place it in the Neleion next to the railings (ikria).10 Let the payment officers (kolakretai) give the money to this end. The king (basileus) shall lease (misthoun) the sacred precinct of Neleus and of Basile on the following terms: (30) that the lessee (misthōsamenos) fence in the sanctuary (hieron) of Kodros and Neleus and Basile according to the specifications (suggraphas) during the term of the Council that is about to enter office, and that he work the sacred precinct of Neleus and Basile on the following terms: that he plant young sprouts of olive trees, no fewer than 200, and more if he wishes; that the lessee (misthōsamenos) have control of the ditch (taphro) and the water from Zeus,11 (35) as much as flows in between the Dionysion and the gates whence the initiates march out to the sea, and as much as flows in between the public building (oikias tes demosias)12 and the gates leading out to the bath of Isthmonikos; lease (misthoun) it for twenty years. text from Attic Inscriptions Online, IG I3
84 - Decree on the administration of the property of Kodros, Neleus and Basile '
258 Capital totals (kephalaia): for the demarch, 1,000 dr. for the two treasurers for the sacred rites through the year, 5,000 dr. to the Herakleion, 7,000 dr. (5) to the Aphrodisia, 1,200 dr. to the Anakia, 1,200 dr. to exemption from contributions (ateleian), 5,000 dr. to the Apollonia, 1,100 dr. to the Pandia, 600 dr. (10) from rents, 134 dr. 2½ ob.. The Plotheians decided. Aristotimos proposed: to allot (kuameuen) the officials worthily of the money that each office controls; and these are to provide the money securely (15) for the Plotheians. Concerning whatever loan there is a decree or setting of interest, they are to lend and exact interest according to the decree, lending as much as is lent annually to whoever (20) offers the greatest interest, whoever persuades the lending officials by their wealth (timēmati) or guarantor; and from the interest, and the rents on whatever rent-bearing purchases may have been made from capital (kephalaiōn), (25) they shall sacrifice the rites (hiera), both the common rites for the Plotheians, and for the Athenians on behalf of the community (koino) of the Plotheians, and for the quadrennial festivals; and for the other rites, for which all the Plotheians have to contribute money for (30) rites, whether to the Plotheians or to the Epakrians or to the Athenians, the officials from the community who are in charge of the money for the exemption from contributions (ateleian) shall pay on behalf of the demesmen; and for all the common rites in which (35) the Plotheians feast, they shall provide sweet wine at the community’s expense, for other rites up to half a chous for each Plotheian present, but for the trainer (didaskalōi) at or of the - a jar (kadon) . . . burning . . . (40) . . . practitioner (?) (dēmiourg-) . . . . . . text from Attic Inscriptions Online, IG I3
258 - Decree of the deme Plotheia ' None |
|
9. Epigraphy, Ig Ii2, 1241, 1259, 1283, 1289, 1294, 1326, 2492, 2499, 2621-2622, 2723, 4973-4975
Tagged with subjects: • Aischines, date of birth, phratry • Dyaleis (phratry) • Dyaleis (phratry), Echelos and Heroines, orgeones of • Dyaleis (phratry), Καλλιφανώ (heroine?) • Herakles, in phratries • Ionidai (phratry) • Ionidai (phratry), Isis, Egyptian shrine of • Klytidai (Chian phratry) • Medontidai (phratry) • Therrikleidai (phratry) • Thymaitis (phratry) • houses, owned by phratries • lease, phratry • oath, in phratry • phratries • phratries, as creditors • phratries, epimeletai of • phratries, leasing transactions of • phratry • phratry, admission • phratry, sub-groups
Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 25, 570, 571, 598, 601, 602, 605, 606, 607, 608, 611, 612, 1102; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 116; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 3, 6, 56, 59, 106, 162, 163, 164, 165, 166, 167, 168, 181, 195, 200, 241
| sup>
1283 Gods In the archonship of Polystratos (240/39), on the eighth of Hekatombaion, at the principal assembly. Sosias son of Hippokrates proposed: since the Athenian People has granted to the Thracians alone (5) among all foreign peoples (ethnōn) the right to acquire land (egktēsin) and found a sanctuary, in accordance with the oracle (manteian) from Dodona, and to conduct a procession from the hearth in the city hall (prutaneiou), and now those who have been selected in the city to establish (kataskeuasasthai) a sanctuary think that we should be on friendly terms with one another; in order therefore that (10) the orgeones too may be seen both to obey the law of the city which instructs the Thracians to conduct the procession to Piraeus and to be on friendly terms with the orgeones in the city, for good fortune the orgeones shall decide, that however those in the city choose to organise (15) their procession, let them process from the city hall (prutaneiou) to the Piraeus along with those from the Piraeus; and the managers (epimelētas) in the Piraeus shall receive them, providing them in the Nymphaion with sponges and basins and water and crowns (stephanous), and a meal (ariston) in the sanctuary such as they (20) prepare for themselves; and when the sacrifices occur, the priest and the priestess shall pray, in addition to the prayers which they (usually) pray, also for the orgeones in the city in the same way, in order that, these things coming to pass and the whole (Thracian) people (ethnous) being of one mind, the sacrifices to the gods and everything else that is proper (25) may take place in accordance with the traditions of the Thracians and the laws of the city, and the relations of the whole (Thracian) people (ethnei) with the gods may be on a good and pious footing; and if they want to approach the (Piraeus) orgeones on any other matter, they shall always have the right of first access after the preliminary rituals, and if any of the orgeones in the city want (30) to join the orgeones (in the Piraeus) they may be allowed to join and receive their portion for life without paying the dues . . . text from Attic Inscriptions Online, IG II2
1283 - Decree of the orgeones of Bendis (240/39 BC)
2492 On the following terms the Aixoneans have leased the Phelleïs to Autokles son of Auteas and to Auteas son of Autokles for forty years, for one hundred and fifty-two drachmas each year, on condition that they undertake (5) plantings and use it in whatever other way they wish. They shall pay the rent in the month of Hekatombaion, and if they do not pay it, the Aixoneans shall have right of seizure (enechurasian) both of the crops from the property (chōriou) and of all the other property of the one who does not pay. (10) The Aixoneans shall not be permitted to sell or lease it to anyone else, until the forty years have expired. If enemy troops prevent access or destroy anything, the Aixoneans shall have half of what is produced on the property. When the forty years (15)have expired, the lessees shall hand over half of the land uncultivated (cherron), and such trees as there are on the property. The Aixoneans shall send in a vinedresser (ampelourgon) for the last five years. The term of the lease begins with the archonship of Euboulos (345/4) for the cereals (Dēmētriou karpou), and with the successor of Euboulos (20) for the woody products (xulinou); and having inscribed the lease on stone stelai, the treasurers in the demarchy of Demosthenes shall stand one in the sanctuary of Hebe, inside, and the other in the hall (leschei), and boundary markers on the property no less than three feet high, two on each side; and if any (25)property-based tax (eisphora) is levied on the property for the city, the Aixoneans shall pay it, and if the lessees pay it, it shall be counted towards their rent. No one shall be permitted to take any earth dug on the property away from the property itself. If anyone makes or puts to the vote a proposal contrary to this (30)agreement (sunthēkas) before the forty years have expired, he shall be liable to the lessees to a legal action for damage (blabēs). Eteokles son of Skaon of Aixone proposed: whereas the lessees of the Phelleïs, Autokles and Auteas, have agreed to cut back (ekkopsai) the olive trees for the Aixoneans, to choose men who, (35) together wih the demarch and the treasurers and the lessee will sell the olive trees to the highest bidder, and having calculated the interest (tokon) on the money thus obtained at the rate of one drachma (per mina per month), to subtract half of it from the rent and inscribe on the stelai that the rent is that much less. (40) The Aixoneans are to receive the interest (tokon) on the money from the sale of the olive trees. The buyer is to cut back the olive trees when Anthias has collected the harvest (karpon) in the archonship following that of Archias (346/5), before the ploughing (aroto), and leave stumps (mukētas) of no less than a palm high in the pits (perichutrismasin), (45) so that the olive trees become as fine and big as possible in these (forty) years. These men were chosen to sell the olive trees: Eteokles, Nauson, Hagnotheos. text from Attic Inscriptions Online, IG II2
2492 - Lease of public land by the deme Aixone, 345/4 BC ' ' None |
|
10. Epigraphy, Seg, 3.121, 21.530, 47.187, 50.168, 51.164, 53.210
Tagged with subjects: • Dyaleis (phratry) • Dyaleis (phratry), Echelos and Heroines, orgeones of • Dyaleis (phratry), Καλλιφανώ (heroine?) • Herakles, in phratries • Klytidai (Chian phratry) • Medontidai (phratry) • deme, and phratry • lease, phratry • oath, in phratry • phratries, as creditors • phratries, leasing transactions of • phratry • phratry, and deme • territoriality, phratry
Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 571, 573, 588, 598, 599, 605, 610, 612, 613, 614, 615, 616, 619, 624, 815, 816; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 15, 165, 167, 169, 195
| sup>
21.530 Lysias son of Periandros of Plotheia proposed: for good fortune, the orgeones shall decide, in order that the common sacrifices? may be maintained for all time by the association at the property of Kalliphanes and that of the hero (5) Echelos, to inscribe those who owe the association on a stone stele and stand it next to the altar in the sanctuary, both the principal and the interest, as much as each owes; and to inscribe also the old decrees on the stele. And the - shall take care (10) of the inscribing and setting up of the stele, and shall give an account of his expenditures on this to the association. The orgeones decided: the host (hestiatora) shall offer the sacrifice on the seventeenth and eighteenth of the month Hekatombaion. He shall sacrifice on the first day a piglet for the heroines, and for the hero (15) a full-grown animal, and lay out a table, and on the next day a full-grown animal for the hero. He shall give an account of his expenditures and shall not spend more than the income. Let him distribute the meat to the orgeones who are present, and to their sons half a portion, and to the wives of the orgeones, (20) giving free women an equal portion, and to their daughters half a portion, and to one female acolyte (akolouthōi) half a portion, and let him give the man his wife\'s portion. . . . The orgeones decided: the host shall . . . of the accrued (25) . . . . . . text from Attic Inscriptions Online, SEG
21.530 - Decree of the orgeones of Echelos and the heroines
47.187 col. 1 . . . - son of -rios 5 or 50 dr. . . . -los . . opeithes son of Antigenes 150 dr. (5) Kephisodoros son of Antigenes 5 dr. -opeithes son of Kephisodotos Kephisophon Akryptos 50 dr. Ameinichos (10) Pythokles son of Ameinichos Theodotos son of Ameinichos 5 or 50 dr. Eucharides 55 dr. Theaios of Paiania 55 dr. Euphrosynos of Paiania 150 or 55 dr. (15) Glaukippos -? Theodosios Demophilos son of Leostratos - ? uninscribed space Thiasos of Hagnotheos Hagnotheos son of Hagnon (20) Hagnon son of Hagnotheos Euxitheos son of Hagnon 55 dr. Leptines son of Olympiodoros 50 dr. Theopompos 50 dr. -os son of Kallippos (25) Archestratos son of Spoudides Chairias Sosidemos 55 dr. Philippos 50 dr. Phainippides 5 dr. (30) Timasitheos Ktesikleides son of Kephisophon 50 dr. Kephisodoros son of Kephisophon 100 dr. Kteson son of Kallistratos Kallistratos son of Kteson (35) Ktesikleides son of Kteson Glauketes son of Glauketes of Kephisia Lysandros son of Lysis of Euonymon Diphilos son of Dionides Antikrates son of Dionides (40) Phainippides son of Dionides 50 dr. Glaukippos son of Eudoxos 50 dr. Krates 5 dr. uninscribed to bottom of stone col. 2 . . . -lai- uninscribed space Thiasos of Antiphanes (45) Antiphanes son of Aresias -? Aresias Androkleides 5 dr. Antiphanes of Euonymon 50 dr. Nikippos 5 dr. (50) Kaineus Antiphon son of Nautes -? Antiphilos -? Antenor or Amyntor Diokles -? (55) Philodemides -? Pheidippos 5 dr. Pantaretos -? uninscribed space Thiasos of Diogenes Diogenes (60) Timomachos Kriton 55 dr. Diodotos Aristokrates Lysidemos (65) Timokrates son of Ariston -? Diphilos son of Diokles 5 dr. Aristeides son of Phoryskides -? Epikles son of Epikles 5 dr. Ktesias (70) Theopeithes Gnathios Euphranor son of Euphranor -? Child of Euphronios -? Straton 55 dr. (75) Euxitheos Archinos of Agryle 55 dr. Stratophon of Agryle Hippon of Agryle -? Demon of Agryle (80) Proteus of Kerameis or Kedoi Demarchos Kephisios son of Euphras (?) Demaretos of Agryle Archestratos of Agryle uninscribed to bottom of stone col. 3 . . . (85) Chion 50 dr. Glaukippos 50 dr.? Eudromos 50 dr.? Philochares -? Euchar- -? (90) Olympiodoros -? Lykiskos -? . . . extensive illegible section Euthippos uninscribed to bottom of stone text from Attic Inscriptions Online, SEG
47.187 - List of members of thiasoi
50.168 Face A col. 1 . . . fourth quarter, (5) Mounichion, for - Prakterios, a ram, 12 dr.; Thargelion, . . . by the tower, a sheep, 12 dr.; Skirophorion, (10) . . . in the agora, a ram, 12 dr., on the eleventh or twelfth?, for Zeus Horios, a sheep, 12 dr., for . . . , a sheep, 11 dr., ...? the following . . . . . . in the year of the - in (?) . . . each (15) . . . in order as is written . . . the one on the . . . by the Eleusinion . . . in Kynosoura . . . by the Herakleion;11 (20) ...? fourth quarter, Mounichion, . . . a sheep, 12 dr.; ...? first quarter, Hekatombaion, (25) on the date, for Apollo? Apotropaios, a goat, 12 dr.; second quarter, Pyanopsion, . . . a pregt sheep, 17 dr.; fourth quarter, Mounichion, (30) . . . a goat, 12 dr., . . . 12 dr.; ...? fourth quarter, Mounichion, . . . -aios, a goat, 12 dr., (35) . . . , a sheep, 12 dr., . . . , a sheep, 12 dr., . . . , a sheep, 12 dr.; . . . prior? sequence (dramosunē), (40) second quarter, Pyanopsion, . . . , a bovine, 90 dr.; third quarter, Gamelion, . . . -idai, a pregt sow, 70 (?) dr.; fourth quarter, Mounichion, (45) . . . Nymphagetes, a goat, 12 dr.; Thargelion? . . . river (?), a ram, 12 dr., . . . a goat, 12 dr., . . . a ram, 12 dr., (50) . . . a goat, 12 dr., . . . a sheep, 12 dr., . . . a sheep, 11 dr.; Skirophorion?, . . . a sheep, 12 dr., (55) for Athena Hellotis,10 a piglet, 3 dr., . . . col. 2 . . . these the demarch of Marathon sacrifices . . . within ten days, for the hero . . . a piglet, 3 dr., table for the hero, 1 dr.?; (5) Boedromion, before the Mysteries . . . a bovine, 90 dr., a sheep, 12 dr., for Kourotrophos a sheep, 11 dr.?; second quarter, Posideon . . . a bovine, 150 dr., a sheep, 12 dr., for the heroine a sheep, 11 dr.?, priestly dues (hierōsuna), 7 dr., for Earth in the fields (Gēi eg guais), a pregt bovine, 90 (?) dr., priestly dues (hierōsuna), 4 dr.?, (10) at the rite (teletēi), baskets (?) (spuridia??), 40 dr.; third quarter, Gamelion . . . for Daira, a pregt sheep, 16 dr., priestly dues (hierōsuna), 1 dr., for Earth at the oracle (Gēi epi tōi manteiōi), a sheep, 11 dr., for Zeus Hypatos? . . . for Ioleus, a sheep, 12 dr., for Kourotrophos, a piglet, 3 dr., a table, (15) 1 dr., priestly dues (hierōsuna), 2 dr. 1½ ob., for the hero Pheraios a sheep, 12 dr. ?, for the heroine, a sheep, 11 dr., priestly dues (hierōsuna), 3 dr.; Elaphebolion, on the tenth, for Earth at the oracle (Gēi epi tōi manteiōi), a completely black he-goat, 15 dr., priestly dues (hierōsuna) . . . ; fourth quarter, Mounichion, for Aristomachos, (20) a bovine, 90 dr., a sheep, 12 dr., for the heroine, a sheep, 11 dr., priestly dues (hierōsuna), 7 dr., for the Youth (Neaniai), a bovine, 90 dr., a sheep, 12 dr., a piglet 3 dr., for the heroine, a sheep, 11 dr., priestly dues (hierōsuna), 7 dr. 1½ ob.; these the demarch of Marathon sacrifices, for the hero in Drasileia, a sheep, 12 dr., a table, 1 dr., for the heroine, a sheep, 11 dr., (25) for the hero by the marsh sanctuary (Hellōtion), a sheep, 12 dr., a table, 1 dr., for the heroine, a sheep, 11 dr.; Thargelion, for Achaia, a ram, 12 dr., a female (i.e. a ewe), 11 dr., priestly dues (hierōsuna), 3 dr., for the Fates (Moirais), a piglet, 3 dr., priestly dues (hierōsuna), 1½ ob.; (30) Skirophorion, before Skira, for Hyttenios, the annual offerings (hōraia), a sheep, 12 dr., for Kourotrophos, a piglet, 3 dr., priestly dues (hierōsuna), 2 dr. 1½ ob., for the Tritopatreis, a sheep, 12 dr.?, priestly dues (hierōsuna), 2 dr., for the Akamantes, a sheep, 12 dr., priestly dues (hiereōsuna), 2 dr.; these every other year, prior sequence (protera dramosunē), (35) Hekatombaion, for Athena Hellotis,10 a bovine, 90 dr., three sheep, 33 dr., a piglet, 3 dr., priestly dues (hierōsuna), 7 dr. 1½ ob., for Kourotrophos, a sheep, 11 dr., a piglet, 3 dr., priestly dues (hierōsuna), 1 dr. 1½ ob., for the laurel-bearers (daphnēphorois), 7 dr.; these are sacrificed every other year, after the archonship of Euboulos (40) for the Tetrapoleis, posterior sequence (hustera dramosunē), Hekatombaion, for Athena Hellotis,10 a sheep, 11 dr., for Kourotrophos, a piglet, 3 dr., priestly dues (hierōsuna), 1 dr. 1½ ob.; Metageitnion, for Eleusinia, a bovine, 90 dr., for the Girl (Korēi), a ram, 12 dr., 3 piglets, 9 dr., priestly dues (hierōsuna), (45) 6 dr. 4½ ob., a sixth (hekteus) of barley, 4 ob., a chous of wine 1 dr., for Kourotrophos, a sheep, 11 dr., priestly dues (hierōsuna), 1 dr., for Zeus Anthaleus, a sheep, 12 dr., priestly dues (hierōsuna), 2 dr.; Anthesterion, for Eleusinia, a pregt sow, 70 (?) dr., priestly dues (hierōsuna), 1 dr., for Chloe by the property of Meidylos, a pregt sow, 70 dr.?, (50) priestly dues (hierōsuna), 1 dr., a sixth (hekteus) of barley, 4 ob., a chous of wine 1 dr.; Skirophorion, before Skira, for Galios, a ram, 12 dr., priestly dues (hierōsuna), 2 dr., for the well (?) (phreatos), 6 dr., for the Tritopatreis, a table, 1 dr.. At Trikorynthos these every year, first quarter, (55) Metageitnion, for Hera,12 a bovine, 90 dr., a sheep, 11 dr. . . . for Kourotrophos . . . Face B . . . -sistratos of Marathon . . . of Marathon, 20 dr., Archenautes of Marathon, 22 (?) dr., . . . (≥) 10 dr., Hegesistratos of Marathon, . . . -doros . . . Isodikos of Oinoe, (≥) 10 dr., (5) . . . -gonos, Hagnostratos of Marathon, . . . , Patrokles of Oinoe, (≥) 10 dr., . . . 612 dr. 3 ob. (?), . . . of Marathon, . . . of Oinoe, . . . . . . -chos . . . of Marathon . . . . . . (≥) 30 dr. (?) . . . (≥) 20 dr. (?) (10) . . . (≥) 20 dr. (?) . . . . . . of Marathon . . . . . . (≥) 11 dr. (?) . . . (15) . . . (≥) 20 dr. (?) . . . . . . . . . (≥) 3 dr. (?) . . . of Marathon, 60 dr. (?) . . . of Marathon, 12 dr. (?) (20) . . . . . . About 28 lines illegible (50) . . . Hagetor of Probalinthos (?) . . . . . . (≥) 70 dr. . . . . . . . of Marathon, 11 dr. (?), . . . About 8 lines illegible (61) . . . (≥) 2 dr. (?) . . . . . . text from Attic Inscriptions Online, SEG
50.168 - The sacrificial calendar of the Marathonian Tetrapolis ' ' None |
|
11. None, None, nan
Tagged with subjects: • Dyaleis (phratry) • Ionidai (phratry) • Klytidai (Chian phratry) • houses, owned by phratries • phratries, Klytidai (Chios)
Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 37; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 164
|
12. None, None, nan
Tagged with subjects: • Aischines, date of birth, phratry • Dyaleis (phratry) • Dyaleis (phratry), Echelos and Heroines, orgeones of • Klytidai (Chian phratry) • Therrikleidai (phratry) • Thymaitis (phratry) • houses, owned by phratries • phratries, leasing transactions of • phratry • phratry, disputes, in phratry
Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 570, 573, 579, 601, 605, 779; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 3, 56, 58, 59, 163, 166, 195
|
13. None, None, nan
Tagged with subjects: • Klytidai (Chian phratry), epignomones of • phratry, cult/sacred property • territoriality, phratry
Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 141; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 18, 28, 265
|
