1. Hesiod, Works And Days, 41, 106 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 23 | 106. (The lid already stopped her, by the will |
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| 2. Plato, Philebus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •philosophy, history of Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 47 |
| 3. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 76 |
4. Plato, Menexenus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323| 245d. διὰ τὸ εἰλικρινῶς εἶναι Ἕλληνας καὶ ἀμιγεῖς βαρβάρων. οὐ γὰρ Πέλοπες οὐδὲ Κάδμοι οὐδὲ Αἴγυπτοί τε καὶ Δαναοὶ οὐδὲ ἄλλοι πολλοὶ φύσει μὲν βάρβαροι ὄντες, νόμῳ δὲ Ἕλληνες, συνοικοῦσιν ἡμῖν, ἀλλʼ αὐτοὶ Ἕλληνες, οὐ μειξοβάρβαροι οἰκοῦμεν, ὅθεν καθαρὸν τὸ μῖσος ἐντέτηκε τῇ πόλει τῆς ἀλλοτρίας φύσεως. ὅμως δʼ οὖν ἐμονώθημεν πάλιν | 245d. with such a hatred of the barbarian, because we are pure-blooded Greeks, unadulterated by barbarian stock. For there cohabit with us none of the type of Pelops, or Cadmus, or Aegyptus or Danaus, and numerous others of the kind, who are naturally barbarians though nominally Greeks; but our people are pure Greeks and not a barbarian blend; whence it comes that our city is imbued with a whole-hearted hatred of alien races. None the less, we were isolated once again because of our refusal to perform the dishonorable and unholy act of surrendering Greeks to barbarians. |
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| 5. Isocrates, Orations, 17.16 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
6. Thucydides, The History of The Peloponnesian War, 1.9.4, 1.22.4, 3.53.1 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •history, philosophy of •philosophy of history, post-war Found in books: Crabb (2020), Luke/Acts and the End of History, 138; Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 321, 323| 1.9.4. φαίνεται γὰρ ναυσί τε πλείσταις αὐτὸς ἀφικόμενος καὶ Ἀρκάσι προσπαρασχών, ὡς Ὅμηρος τοῦτο δεδήλωκεν, εἴ τῳ ἱκανὸς τεκμηριῶσαι. καὶ ἐν τοῦ σκήπτρου ἅμα τῇ παραδόσει εἴρηκεν αὐτὸν l ana=" 1.22.4. καὶ ἐς μὲν ἀκρόασιν ἴσως τὸ μὴ μυθῶδες αὐτῶν ἀτερπέστερον φανεῖται: ὅσοι δὲ βουλήσονται τῶν τε γενομένων τὸ σαφὲς σκοπεῖν καὶ τῶν μελλόντων ποτὲ αὖθις κατὰ τὸ ἀνθρώπινον τοιούτων καὶ παραπλησίων ἔσεσθαι, ὠφέλιμα κρίνειν αὐτὰ ἀρκούντως ἕξει. κτῆμά τε ἐς αἰεὶ μᾶλλον ἢ ἀγώνισμα ἐς τὸ παραχρῆμα ἀκούειν ξύγκειται. 3.53.1. ‘τὴν μὲν παράδοσιν τῆς πόλεως, ὦ Λακεδαιμόνιοι, πιστεύσαντες ὑμῖν ἐποιησάμεθα, οὐ τοιάνδε δίκην οἰόμενοι ὑφέξειν, νομιμωτέραν δέ τινα ἔσεσθαι, καὶ ἐν δικασταῖς οὐκ ἂν ἄλλοις δεξάμενοι, ὥσπερ καὶ ἐσμέν, γενέσθαι [ἢ ὑμῖν], ἡγούμενοι τὸ ἴσον μάλιστ’ ἂν φέρεσθαι. | 1.9.4. The strength of his navy is shown by the fact that his own was the largest contingent, and that of the Arcadians was furnished by him; this at least is what Homer says, if his testimony is deemed sufficient. Besides, in his account of the transmission of the sceptre, he calls him of many an isle, and of all Argos king. Hom. Il. 2.108 Now Agamemnon's was a continental power; and he could not have been master of any except the adjacent islands (and these would not be many), but through the possession of a fleet. And from this expedition we may infer the character of earlier enterprises. 1.22.4. The absence of romance in my history will, I fear, detract somewhat from its interest; but if it be judged useful by those inquirers who desire an exact knowledge of the past as an aid to the interpretation of the future, which in the course of human things must resemble if it does not reflect it, I shall be content. In fine, I have written my work, not as an essay which is to win the applause of the moment, but as a possession for all time. 3.53.1. ‘Lacedaemonians, when we surrendered our city we trusted in you, and looked forward to a trial more agreeable to the forms of law than the present, to which we had no idea of being subjected; the judges also in whose hands we consented to place ourselves were you, and you only (from whom we thought we were most likely to obtain justice), and not other persons, as is now the case. |
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7. Plato, Statesman, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323| 265e. ΞΕ. ὅτι τὸ μὲν τῶν ἵππων καὶ ὄνων πέφυκεν ἐξ ἀλλήλων γεννᾶν. ΝΕ. ΣΩ. ναί. ΞΕ. τὸ δέ γε λοιπὸν ἔτι τῆς λείας ἀγέλης τῶν ἡμέρων ἀμιγὲς γένει πρὸς ἄλληλα. ΝΕ. ΣΩ. πῶς δʼ οὔ; ΞΕ. τί δʼ; ὁ πολιτικὸς ἄρʼ ἐπιμέλειαν ἔχειν φαίνεται πότερα κοινογενοῦς φύσεως ἤ τινος ἰδιογενοῦς; ΝΕ. ΣΩ. δῆλον ὅτι τῆς ἀμείκτου. ΞΕ. ταύτην δὴ δεῖ καθάπερ τὰ ἔμπροσθεν, ὡς ἔοικεν, ἡμᾶς δίχα διαστέλλειν. ΝΕ. ΣΩ. δεῖ γὰρ οὖν. | 265e. Str. Why, I mean that horses and asses can breed from each other. Y. Soc. Oh yes. Str. But the rest of the herd of hornless tame animals cannot cross the breed. Y. Soc. That is true, of course. Str. Well then, does the statesman appear to have charge of a kind that mixes or of one that does not mix the breed? Y. Soc. Evidently of one that is unmixed. Str. So I suppose we must proceed as we have done heretofore and divide this into two parts. Y. Soc. Yes, we must. |
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8. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323| 803a. τις αὕτη· τούτων δὲ αὐτῶν διδασκαλία καὶ παράδοσις λεγέσθω τὸ μετὰ τοῦτο, τίνα τρόπον χρὴ καὶ οἷστισιν καὶ πότε πράττειν ἕκαστα αὐτῶν. οἷον δή τις ναυπηγὸς τὴν τῆς ναυπηγίας ἀρχὴν καταβαλλόμενος τὰ τροπιδεῖα ὑπογράφεται τῶν πλοίων σχήματα, ταὐτὸν δή μοι κἀγὼ φαίνομαι ἐμαυτῷ δρᾶν, τὰ τῶν βίων πειρώμενος σχήματα διαστήσασθαι κατὰ τρόπους τοὺς τῶν ψυχῶν, ὄντως αὐτῶν τὰ τροπιδεῖα καταβάλλεσθαι, | 803a. Ath. Such then is our regulation of the matter. We have next to discuss the question of the teaching and imparting of these subjects—how, by whom, and when each of them should be practiced. Just as a shipwright at the commencement of his building outlines the shape of his vessel by laying down her keel, so I appear to myself to be doing just the same—trying to frame, that is, the shapes of lives according to the modes of their souls, and thus literally |
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| 9. Plato, Apology of Socrates, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 10. Philistus, Fragments, 53 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 11. Speusippus, Fragments, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 12. Plato, Timaeus, 48, 47 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 47 |
| 13. Plato, Letters, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •philosophy, history of Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 51 |
| 14. Aristotle, Politics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 15. Dicaearchus Messenius, Fragments, None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 16. Aristotle, Topics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 17. Aristotle, Physics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 18. Aristotle, Problems, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 19. Aristotle, Great Ethics, 2.7.3 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 20. Theophrastus, De Causis Plantarum (Book Ii-Vi), 6.8.5, 6.17.1 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 21. Theophrastus, On Fire, None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 22. Theophrastus, On The Senses, 73, 76, 67 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 23. Theophrastus, Fragments, None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 24. Aristotle, Soul, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 25. Aristotle, Metaphysics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 26. Aristotle, On Breath, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 27. Aristotle, Respiration, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 28. Aristotle, Nicomachean Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 29. Aristotle, Fragments, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 30. Aristotle, History of Animals, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 31. Chrysippus, Fragments, None (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
32. Anon., 1 Enoch, 91.12-91.17, 93.1-93.10 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Crabb (2020), Luke/Acts and the End of History, 59 | 91.12. And after that there shall be another, the eighth week, that of righteousness, And a sword shall be given to it that a righteous judgement may be executed on the oppressors, And sinners shall be delivered into the hands of the righteous. 91.13. And at its close they shall acquire houses through their righteousness, And a house shall be built for the Great King in glory for evermore, 91.15. And after this, in the tenth week in the seventh part, There shall be the great eternal judgement, In which He will execute vengeance amongst the angels. 91.16. And the first heaven shall depart and pass away, And a new heaven shall appear, And all the powers of the heavens shall give sevenfold light. 91.17. And after that there will be many weeks without number for ever, And all shall be in goodness and righteousness, And sin shall no more be mentioned for ever. 93.1. And at its close shall be elected The elect righteous of the eternal plant of righteousness, To receive sevenfold instruction concerning all His creation. 93.3. And Enoch began to recount from the books and said: ' I was born the seventh in the first week, While judgement and righteousness still endured. 93.4. And after me there shall arise in the second week great wickedness, And deceit shall have sprung up; And in it there shall be the first end.And in it a man shall be saved; And after it is ended unrighteousness shall grow up, And a law shall be made for the sinners.And after that in the third week at its close A man shall be elected as the plant of righteous judgement, And his posterity shall become the plant of righteousness for evermore. 93.6. And after that in the fourth week, at its close, Visions of the holy and righteous shall be seen, And a law for all generations and an enclosure shall be made for them. 93.7. And after that in the fifth week, at its close, The house of glory and dominion shall be built for ever. 93.8. And after that in the sixth week all who live in it shall be blinded, And the hearts of all of them shall godlessly forsake wisdom.And in it a man shall ascend; And at its close the house of dominion shall be burnt with fire, And the whole race of the chosen root shall be dispersed. 93.9. And after that in the seventh week shall an apostate generation arise, And many shall be its deeds, And all its deeds shall be apostate. |
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| 33. Phylarchus of Athens, Fragments, 56 (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
34. Cicero, Tusculan Disputations, 1.79 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •philosophy, history of Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 50| 1.79. Bene reprehendis, et se isto modo res habet. credamus igitur igitur etiam K Panaetio a Platone suo dissentienti? quem enim omnibus locis divinum, quem sapientissimum, quem sanctissimum, quem Homerum philosophorum appellat, huius hanc unam sententiam de inmortalitate animorum non probat. volt enim, quod nemo negat, quicquid natum sit interire; nasci autem animos, quod declaret eorum similitudo qui procreentur, quae etiam in ingeniis, non solum in corporibus appareat. alteram autem adfert affert hic X rationem, nihil esse quod doleat, quin id aegrum esse quoque possit; quod autem in morbum cadat, id etiam interiturum; dolere dolore V 1 autem animos, ergo etiam interire. | |
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35. Cicero, On The Ends of Good And Evil, 4.79 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •philosophy, history of Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 50| 4.79. quam illorum tristitiam atque asperitatem fugiens Panaetius nec acerbitatem sententiarum nec disserendi spinas probavit fuitque in altero genere mitior, in altero illustrior semperque habuit in ore Platonem, Aristotelem, Xenocratem, Theophrastum, Dicaearchum, ut ipsius scripta declarant. quos quidem tibi studiose et diligenter tractandos magnopere censeo. Sed quoniam et advesperascit et mihi ad villam revertendum est, nunc quidem hactenus; | 4.79. Panaetius strove to avoid this uncouth and repellant development of Stoicism, censuring alike the harshness of its doctrines and the crabbedness of its logic. In doctrine he was mellower, and in style more lucid. Plato, Aristotle, Xenocrates, Theophrastus and Dicearchus were constantly on his lips, as his writings show; and these authors I strongly advise you to take up for your most careful study. |
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36. Cicero, De Finibus, 4.79 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •philosophy, history of Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 50 | 4.79. Panaetius strove to avoid this uncouth and repellant development of Stoicism, censuring alike the harshness of its doctrines and the crabbedness of its logic. In doctrine he was mellower, and in style more lucid. Plato, Aristotle, Xenocrates, Theophrastus and Dicearchus were constantly on his lips, as his writings show; and these authors I strongly advise you to take up for your most careful study. |
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37. Septuagint, 2 Maccabees, 6.15 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •philosophy of history, post-war Found in books: Crabb (2020), Luke/Acts and the End of History, 59 | 6.15. in order that he may not take vengeance on us afterward when our sins have reached their height." |
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| 38. Philodemus, Herculanensia Volumina, 61.2-61.8 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •philosophy, history of Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 50 |
| 39. Eratosthenes, Catasterismi, 1.22 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 40. Cicero, Lucullus, 12, 69, 11 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 49 |
41. Polybius, Histories, None (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 321 | 9.1. 1. These are the principal events included in the above-mentioned Olympiad, that is in the space of four years which we term an Olympiad, and I shall attempt to narrate them in two Books.,2. I am not unaware that my work owing to the uniformity of its composition has a certain severity, and will suit the taste and gain the approval of only one class of reader.,3. For nearly all other writers, or at least most of them, by dealing with every branch of history, attract many kinds of people to the perusal of their works.,4. The genealogical side appeals to those who are fond of a story, and the account of colonies, the foundation of cities, and their ties of kindred, such as we find, for instance, in Ephorus, attracts the curious and lovers of recondite longer,,5. while the student of politics is interested in the doings of nations, cities, and monarchs. As I have confined my attention strictly to these last matters and as my whole work treats of nothing else, it is, as I say, adapted only to one sort of reader, and its perusal will have no attractions for the larger number.,6. I have stated elsewhere at some length my reason for choosing to exclude other branches of history and chronicle actions alone, but there is no harm in briefly reminding my readers of it here in order to impress it on them. |
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42. Seneca The Younger, Letters, 90 (1st cent. CE - 1st cent. CE) Tagged with subjects: •philosophy, history of Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 47, 48| 90. humana temne. iam Styga et manes ferox | |
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43. Plutarch, Lucullus, 42.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •philosophy, history of Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 50| 42.3. καίπερ ἀνθούσης τότε τοῖς Καρνεάδου λόγοις διὰ Φίλωνος, ἀλλὰ τῆς παλαιᾶς, πιθανὸν ἄνδρα καὶ δεινὸν εἰπεῖν τότε προστάτην ἐχούσης τὸν Ἀσκαλωνίτην Ἀντίοχον, ὃν πάσῃ σπουδῇ ποιησάμενος φίλον ὁ Λούκουλλος καὶ συμβιωτὴν ἀντέταττε τοῖς Φίλωνος ἀκροαταῖς, ὧν καὶ Κικέρων ἦν. | 42.3. |
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| 44. Anon., 2 Baruch, 53-54, 56-76, 55 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Crabb (2020), Luke/Acts and the End of History, 59 |
| 45. Irenaeus, Refutation of All Heresies, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 173 |
46. Justin, First Apology, 26.1, 26.4-26.5 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 76, 77 | 26. And, thirdly, because after Christ's ascension into heaven the devils put forward certain men who said that they themselves were gods; and they were not only not persecuted by you, but even deemed worthy of honours. There was a Samaritan, Simon, a native of the village called Gitto, who in the reign of Claudius C sar, and in your royal city of Rome, did mighty acts of magic, by virtue of the art of the devils operating in him. He was considered a god, and as a god was honoured by you with a statue, which statue was erected on the river Tiber, between the two bridges, and bore this inscription, in the language of Rome: - Simoni Deo Sancto, To Simon the holy God. And almost all the Samaritans, and a few even of other nations, worship him, and acknowledge him as the first god; and a woman, Helena, who went about with him at that time, and had formerly been a prostitute, they say is the first idea generated by him. And a man, Meder, also a Samaritan, of the town Capparet a, a disciple of Simon, and inspired by devils, we know to have deceived many while he was in Antioch by his magical art. He persuaded those who adhered to him that they should never die, and even now there are some living who hold this opinion of his. And there is Marcion, a man of Pontus, who is even at this day alive, and teaching his disciples to believe in some other god greater than the Creator. And he, by the aid of the devils, has caused many of every nation to speak blasphemies, and to deny that God is the maker of this universe, and to assert that some other being, greater than He, has done greater works. All who take their opinions from these men, are, as we before said, called Christians; just as also those who do not agree with the philosophers in their doctrines, have yet in common with them the name of philosophers given to them. And whether they perpetrate those fabulous and shameful deeds - the upsetting of the lamp, and promiscuous intercourse, and eating human flesh - we know not; but we do know that they are neither persecuted nor put to death by you, at least on account of their opinions. But I have a treatise against all the heresies that have existed already composed, which, if you wish to read it, I will give you. |
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| 47. Justin, Dialogue With Trypho, 2.1-2.2, 7.1, 8.1-8.2, 35.2, 53.6, 82.3 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 46, 47, 48, 51, 76, 77 |
| 48. Lucian, The Runaways, 5 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •philosophy, history of Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 47, 48 |
| 49. Sextus, Outlines of Pyrrhonism, 1.235 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •philosophy, history of Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 49 |
| 50. Clement of Alexandria, Miscellanies, 1.22.150.4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •philosophy, history of Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 51 |
51. Eusebius of Caesarea, Ecclesiastical History, 4.29.3 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •philosophy, history of Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 172 | 4.29.3. But this has been only recently discovered by them, a certain Tatian being the first to introduce this blasphemy. He was a hearer of Justin, and expressed no such opinion while he was with him, but after the martyrdom of the latter he left the Church, and becoming exalted with the thought of being a teacher, and puffed up with the idea that he was superior to others, he established a peculiar type of doctrine of his own, inventing certain invisible aeons like the followers of Valentinus, while, like Marcion and Saturninus, he pronounced marriage to be corruption and fornication. His argument against the salvation of Adam, however, he devised for himself. Irenaeus at that time wrote thus. |
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| 52. Eusebius of Caesarea, Preparation For The Gospel, 9.6.9, 9.7.1, 11.18.15-11.18.19, 14.5.8, 14.9.2, 14.9.4 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •philosophy, history of Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 49, 50, 51 |
53. Diogenes Laertius, Lives of The Philosophers, 7.129 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •philosophy, history of Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 47 | 7.129. Neither do they think that the divergence of opinion between philosophers is any reason for abandoning the study of philosophy, since at that rate we should have to give up life altogether: so Posidonius in his Exhortations. Chrysippus allows that the ordinary Greek education is serviceable.It is their doctrine that there can be no question of right as between man and the lower animals, because of their unlikeness. Thus Chrysippus in the first book of his treatise On Justice, and Posidonius in the first book of his De officio. Further, they say that the wise man will feel affection for the youths who by their countece show a natural endowment for virtue. So Zeno in his Republic, Chrysippus in book i. of his work On Modes of Life, and Apollodorus in his Ethics. |
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54. Origen, Against Celsus, 1.14 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •philosophy, history of Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 50, 51 | 1.14. Celsus, being of opinion that there is to be found among many nations a general relationship of doctrine, enumerates all the nations which gave rise to such and such opinions; but for some reason, unknown to me, he casts a slight upon the Jews, not including them among the others, as having either laboured along with them, and arrived at the same conclusions, or as having entertained similar opinions on many subjects. It is proper, therefore, to ask him why he gives credence to the histories of Barbarians and Greeks respecting the antiquity of those nations of whom he speaks, but stamps the histories of this nation alone as false. For if the respective writers related the events which are found in these works in the spirit of truth, why should we distrust the prophets of the Jews alone? And if Moses and the prophets have recorded many things in their history from a desire to favour their own system, why should we not say the same of the historians of other countries? Or, when the Egyptians or their histories speak evil of the Jews, are they to be believed on that point; but the Jews, when saying the same things of the Egyptians, and declaring that they had suffered great injustice at their hands, and that on this account they had been punished by God, are to be charged with falsehood? And this applies not to the Egyptians alone, but to others; for we shall find that there was a connection between the Assyrians and the Jews, and that this is recorded in the ancient histories of the Assyrians. And so also the Jewish historians (I avoid using the word prophets, that I may not appear to prejudge the case) have related that the Assyrians were enemies of the Jews. Observe at once, then, the arbitrary procedure of this individual, who believes the histories of these nations on the ground of their being learned, and condemns others as being wholly ignorant. For listen to the statement of Celsus: There is, he says, an authoritative account from the very beginning, respecting which there is a constant agreement among all the most learned nations, and cities, and men. And yet he will not call the Jews a learned nation in the same way in which he does the Egyptians, and Assyrians, and Indians, and Persians, and Odrysians, and Samothracians, and Eleusinians. |
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| 55. Augustine, Contra Academicos, 3.41 (4th cent. CE - 5th cent. CE) Tagged with subjects: •philosophy, history of Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 49 |
| 56. Epicurus, Deperditorum Librorum Reliquiae, None Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 58. Hdt., Heraclid. Pont., None Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 59. Demosthenes, Orations, 24.80 Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 60. Critodemus, Fr., 5.2.113, 8.3.102 Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 62. Aristotle, Soph. El., None Tagged with subjects: •history, philosophy of Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
| 63. Erasistratus of Ceos, Fragments, None Tagged with subjects: •nan Found in books: Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 323 |
64. Anon., 4 Ezra, 7.78-7.101 Tagged with subjects: •philosophy of history, post-war Found in books: Crabb (2020), Luke/Acts and the End of History, 59 | 7.78. Now, concerning death, the teaching is: When the decisive decree has gone forth from the Most High that a man shall die, as the spirit leaves the body to return again to him who gave it, first of all it adores the glory of the Most High. 7.79. And if it is one of those who have shown scorn and have not kept the way of the Most High, and who have despised his law, and who have hated those who fear God -- 7.80. such spirits shall not enter into habitations, but shall immediately wander about in torments, ever grieving and sad, in seven ways. 7.81. The first way, because they have scorned the law of the Most High. 7.82. The second way, because they cannot now make a good repentance that they may live. 7.83. The third way, they shall see the reward laid up for those who have trusted the covets of the Most High. 7.84. The fourth way, they shall consider the torment laid up for themselves in the last days. 7.85. The fifth way, they shall see how the habitations of the others are guarded by angels in profound quiet. 7.86. The sixth way, they shall see how some of them will pass over into torments. 7.87. The seventh way, which is worse than all the ways that have been mentioned, because they shall utterly waste away in confusion and be consumed with shame, and shall wither with fear at seeing the glory of the Most High before whom they sinned while they were alive, and before whom they are to be judged in the last times. 7.88. "Now this is the order of those who have kept the ways of the Most High, when they shall be separated from their mortal body. 7.89. During the time that they lived in it, they laboriously served the Most High, and withstood danger every hour, that they might keep the law of the Lawgiver perfectly. 7.90. Therefore this is the teaching concerning them: 7.91. First of all, they shall see with great joy the glory of him who receives them, for they shall have rest in seven orders. 7.92. The first order, because they have striven with great effort to overcome the evil thought which was formed with them, that it might not lead them astray from life into death. 7.93. The second order, because they see the perplexity in which the souls of the ungodly wander, and the punishment that awaits them. 7.94. The third order, they see the witness which he who formed them bears concerning them, that while they were alive they kept the law which was given them in trust. 7.95. The fourth order, they understand the rest which they now enjoy, being gathered into their chambers and guarded by angels in profound quiet, and the glory which awaits them in the last days. 7.96. The fifth order, they rejoice that they have now escaped what is corruptible, and shall inherit what is to come; and besides they see the straits and toil from which they have been delivered, and the spacious liberty which they are to receive and enjoy in immortality. 7.97. The sixth order, when it is shown to them how their face is to shine like the sun, and how they are to be made like the light of the stars, being incorruptible from then on. 7.98. The seventh order, which is greater than all that have been mentioned, because they shall rejoice with boldness, and shall be confident without confusion, and shall be glad without fear, for they hasten to behold the face of him whom they served in life and from whom they are to receive their reward when glorified. 7.99. This is the order of the souls of the righteous, as henceforth is announced; and the aforesaid are the ways of torment which those who would not give heed shall suffer hereafter." 7.100. I answered and said, "Will time therefore be given to the souls, after they have been separated from the bodies, to see what you have described to me?" 7.101. He said to me, "They shall have freedom for seven days, so that during these seven days they may see the things of which you have been told, and afterwards they shall be gathered in their habitations." |
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