Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database

   Search:  
validated results only / all results

and or

Filtering options: (leave empty for all results)
By author:     
By work:        
By subject:
By additional keyword:       



Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.





32 results for "philosophers"
1. Homer, Iliad, 6.266-6.268 (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •philosophers on objects of prayer, in xenophanes Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 107
6.266. / lest thou cripple me, and I be forgetful of my might and my valour; moreover with hands unwashen I have awe to pour libation of flaming wine to Zeus; nor may it in any wise be that a man should make prayer to the son of Cronos, lord of the dark clouds, all befouled with blood and filth. Nay, do thou go to the temple of Athene, 6.267. / lest thou cripple me, and I be forgetful of my might and my valour; moreover with hands unwashen I have awe to pour libation of flaming wine to Zeus; nor may it in any wise be that a man should make prayer to the son of Cronos, lord of the dark clouds, all befouled with blood and filth. Nay, do thou go to the temple of Athene, 6.268. / lest thou cripple me, and I be forgetful of my might and my valour; moreover with hands unwashen I have awe to pour libation of flaming wine to Zeus; nor may it in any wise be that a man should make prayer to the son of Cronos, lord of the dark clouds, all befouled with blood and filth. Nay, do thou go to the temple of Athene,
2. Hesiod, Works And Days, 7, 724-739, 741-759, 740 (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 107, 119, 291
740. For sailing. Though spring bids you to embark,
3. Archilochus, Fragments, None (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •philosophers on objects of prayer •philosophers on objects of prayer, in pythagoras •philosophers on objects of prayer, in xenophanes Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 112
4. Archilochus, Fragments, None (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •philosophers on objects of prayer •philosophers on objects of prayer, in pythagoras •philosophers on objects of prayer, in xenophanes Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 112
5. Solon, Fragments, None (7th cent. BCE - 6th cent. BCE)  Tagged with subjects: •philosophers on objects of prayer •philosophers on objects of prayer, in pythagoras •philosophers on objects of prayer, in xenophanes Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 112
6. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 118, 120, 271
7. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 118, 120, 271
8. Theognis, Elegies, 1185-1186, 121-124, 197-208, 305-308, 33-36, 367, 373-400, 447-449, 451-452, 63, 757-764, 773-781, 89, 897-900, 450 (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 115, 117, 271, 272, 291
9. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 118, 120, 271
10. Xenophon, Symposium, 2.4-2.5 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •philosophers on objects of prayer, in the theognidea Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 115
11. Euripides, Ion, 101, 94-100 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 114
12. Ion of Chios, Fragments, None (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •philosophers on objects of prayer •philosophers on objects of prayer, in pythagoras •philosophers on objects of prayer, in xenophanes Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 111
13. Ion of Chios, Fragments, None (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •philosophers on objects of prayer •philosophers on objects of prayer, in pythagoras •philosophers on objects of prayer, in xenophanes Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 111
14. Ion of Chios, Fragments, None (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •philosophers on objects of prayer •philosophers on objects of prayer, in pythagoras •philosophers on objects of prayer, in xenophanes Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 111
15. Ion of Chios, Fragments, None (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •philosophers on objects of prayer •philosophers on objects of prayer, in pythagoras •philosophers on objects of prayer, in xenophanes Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 111
16. Plato, Alcibiades Ii, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •philosophers on objects of prayer •philosophers on objects of prayer, in pythagoras •philosophers on objects of prayer, in xenophanes Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 112
150b. καὶ φρόνησις διαφερόντως τετιμῆσθαι· φρόνιμοι δὲ καὶ δίκαιοι οὐκ ἄλλοι τινές εἰσιν ἢ τῶν εἰδότων ἃ δεῖ πράττειν καὶ λέγειν καὶ πρὸς θεοὺς καὶ πρὸς ἀνθρώπους. βουλοίμην δʼ ἂν καὶ σοῦ πυθέσθαι ὅτι ποτʼ ἐν νῷ ἔχεις πρὸς ταῦτα. ΑΛ. ἀλλʼ ἐμοὶ μέν, ὦ Σώκρατες, οὐκ ἄλλῃ πῃ δοκεῖ ἢ ᾗπερ σοί τε καὶ τῷ θεῷ· οὐδὲ γὰρ ἂν εἰκὸς εἴη ἀντίψηφον ἐμὲ τῷ θεῷ γενέσθαι. ΣΩ. οὐκοῦν μέμνησαι ἐν πολλῇ ἀπορίᾳ φάσκων εἶναι, 150b. and wise and just are they alone who know what acts and words to use towards gods and men. But I should like now to hear what may be your opinion on the subject. Alc. Why, Socrates, it in no wise differs from yours and the god’s; for indeed it would not be fitting for me to record my vote against the god. Soc. And you remember you professed to be in great perplexity lest you should pray unawares for evil,
17. Plato, Hipparchus, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •philosophers on objects of prayer •philosophers on objects of prayer, in pythagoras •philosophers on objects of prayer, in xenophanes Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 111
229a. ἐπʼ ἀριστερὰ τοῦ Ἑρμοῦ ἑκάστου ἐπιγέγραπται λέγων ὁ Ἑρμῆς ὅτι ἐν μέσῳ τοῦ ἄστεος καὶ τοῦ δήμου ἕστηκεν, ἐν δὲ τοῖς ἐπὶ δεξιά— μνῆμα τόδʼ Ἱππάρχου· στεῖχε δίκαια φρονῶν φησίν. ἔστι δὲ τῶν ποιημάτων καὶ ἄλλα ἐν ἄλλοις Ἑρμαῖς πολλὰ καὶ καλὰ ἐπιγεγραμμένα· ἔστι δὲ δὴ καὶ τοῦτο ἐπὶ τῇ Στειριακῇ ὁδῷ, ἐν ᾧ λέγει—
18. Plato, Meno, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •philosophers on objects of prayer, in the theognidea Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 115
19. Empedocles, Fragments, None (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 271
20. Diodorus Siculus, Historical Library, 10.9.1-10.9.8 (1st cent. BCE - 1st cent. BCE)  Tagged with subjects: •philosophers on objects of prayer, in pythagoras •philosophers on objects of prayer •philosophers on objects of prayer, in xenophanes Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 55, 63, 64, 112
21. Clement of Alexandria, Miscellanies, (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •philosophers on objects of prayer, in pythagoras Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 63
22. Athenaeus, The Learned Banquet, None (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •philosophers on objects of prayer, in xenophanes Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 104
23. Porphyry, Life of Pythagoras, 38 (3rd cent. CE - 4th cent. CE)  Tagged with subjects: •philosophers on objects of prayer, in pythagoras •philosophers on objects of prayer, in xenophanes Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 113
38. He ordained that his disciples should speak well and think reverently of the Gods, muses and heroes, and likewise of parents and benefactors; that they should obey the laws; that they should not relegate the worship of the Gods to a secondary position, performing it eagerly, even at home; that to the celestial divinities they should sacrifice uncommon offerings; and ordinary ones to the inferior deities. (The world he Divided into) opposite powers; the "one" was a better monad, light, right, equal, stable and straight; while the "other" was an inferior duad, darkness, left, unequal, unstable and movable. SPAN
24. Porphyry, On Abstinence, 2.19 (3rd cent. CE - 4th cent. CE)  Tagged with subjects: •philosophers on objects of prayer, in pythagoras Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 64
2.19. 19.But those who have written concerning sacred operations and sacrifices, admonish us to be accurate in preserving what pertains to the popana, because these are more acceptable to the Gods than the sacrifice which is performed through the mactation of animals. Sophocles also, in describing a sacrifice which is pleasing to divinity, says in his Polyidus: The skins of sheep in sacrifice were used, Libations too of wine, grapes well preserved, And fruits collected in a heap of every kind; The olive's pinguid juice, and waxen work Most variegated, of the yellow bee. Formerly, also, there were venerable monuments in Delos of those who came from the Hyperboreans, bearing handfuls [of fruits]. It is necessary, therefore, that, being purified in our manners, we should make oblations, offering to the Gods those sacrifices which are pleasing to them, and not such as are attended with great expense. Now, however, if a man's body is not pure and invested with a splendid garment, he does not think it is qualified for the sanctity of sacrifice. But when he has rendered his body splendid, together with his garment, though his soul at the same time is not, purified from vice, yet he betakes himself to sacrifice, and thinks that it is a thing of no consequence; as if divinity did not especially rejoice in that which is most divine in our nature, when it is in a pure condition, as being allied to his essence. In Epidaurus, therefore, there was the following inscription on the doors of the temple: Into an odorous temple, he who goes Should pure and holy be; but to be wise In what to sanctity pertains, is to be pure. SPAN
25. Diogenes Laertius, Lives of The Philosophers, 5.22, 8.9-8.10 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •philosophers on objects of prayer •philosophers on objects of prayer, in pythagoras •philosophers on objects of prayer, in xenophanes Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 64, 111
5.22. of Justice, four books.On Poets, three books.On Philosophy, three books.of the Statesman, two books.On Rhetoric, or Grylus, one book.Nerinthus, one book.The Sophist, one book.Menexenus, one book.Concerning Love, one book.Symposium, one book.of Wealth, one book.Exhortation to Philosophy, one book.of the Soul, one book.of Prayer, one book.On Noble Birth, one book.On Pleasure, one book.Alexander, or a Plea for Colonies, one book.On Kingship, one book.On Education, one book.of the Good, three books.Extracts from Plato's Laws, three books.Extracts from the Republic, two books.of Household Management, one book.of Friendship, one book.On being or having been affected, one book.of Sciences, one book.On Controversial Questions, two books.Solutions of Controversial Questions, four books.Sophistical Divisions, four books.On Contraries, one book.On Genera and Species, one book.On Essential Attributes, one book. 8.9. The contents in general of the aforesaid three treatises of Pythagoras are as follows. He forbids us to pray for ourselves, because we do not know what will help us. Drinking he calls, in a word, a snare, and he discounteces all excess, saying that no one should go beyond due proportion either in drinking or in eating. of sexual indulgence, too, he says, Keep to the winter for sexual pleasures, in summer abstain; they are less harmful in autumn and spring, but they are always harmful and not conducive to health. Asked once when a man should consort with a woman, he replied, When you want to lose what strength you have. 8.10. He divides man's life into four quarters thus: Twenty years a boy, twenty years a youth, twenty years a young man, twenty years an old man; and these four periods correspond to the four seasons, the boy to spring, the youth to summer, the young man to autumn, and the old man to winter, meaning by youth one not yet grown up and by a young man a man of mature age. According to Timaeus, he was the first to say, Friends have all things in common and Friendship is equality; indeed, his disciples did put all their possessions into one common stock. For five whole years they had to keep silence, merely listening to his discourses without seeing him, until they passed an examination, and thenceforward they were admitted to his house and allowed to see him. They would never use coffins of cypress, because the sceptre of Zeus was made from it, so we are informed by Hermippus in his second book On Pythagoras.
26. Iamblichus, Life of Pythagoras, 100 (3rd cent. CE - 4th cent. CE)  Tagged with subjects: •philosophers on objects of prayer, in pythagoras •philosophers on objects of prayer, in xenophanes Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 113
27. Hilary of Poitiers, Hymnus.De Res.Christi, 42-44  Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 115
28. Dead Sea Scrolls, 4Q179, None  Tagged with subjects: •nan Found in books: nan nan
29. Epigraphy, Ceg, 414  Tagged with subjects: •philosophers on objects of prayer, in the theognidea Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 118
30. Various, Anthologia Palatina, 14.71, 14.74  Tagged with subjects: •philosophers on objects of prayer, in pythagoras •philosophers on objects of prayer, in the theognidea Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 64, 117
31. Epigraphy, Ig, None  Tagged with subjects: •nan Found in books: nan nan nan nan nan
32. Epigraphy, Lss, 91  Tagged with subjects: •philosophers on objects of prayer, in pythagoras Found in books: Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 64