1. Ovid, Tristia, 15.10.37 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •philistines, stoic Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 215 |
2. Seneca The Younger, De Constantia Sapientis, 1.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •philistines, stoic Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 184 |
3. Seneca The Younger, Letters, 88.19 (1st cent. CE - 1st cent. CE) Tagged with subjects: •philistines, stoic Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 181 |
4. Epictetus, Discourses, 3.24 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •philistines, stoic Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 215 |
5. Epictetus, Enchiridion, 41 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •philistines, stoic Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 189 |
6. Cassius Dio, Roman History, 37.17.8 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •philistines, stoic Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 215 |
7. Marcus Aurelius Emperor of Rome, Meditations, 3.5 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •philistines, stoic Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 181 |
8. Minucius Felix, Octavius, 6.1-6.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •philistines, stoic Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 215 |
9. Aelius Aristides, Ecnomium of Rome, 63 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •philistines, stoic Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 215 |
10. Strabo, Geography, 11.5.3 Tagged with subjects: •philistines, stoic Found in books: Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 184 | 11.5.3. A peculiar thing has happened in the case of the account we have of the Amazons; for our accounts of other peoples keep a distinction between the mythical and the historical elements; for the things that are ancient and false and monstrous are called myths, but history wishes for the truth, whether ancient or recent, and contains no monstrous element, or else only rarely. But as regards the Amazons, the same stories are told now as in early times, though they are marvellous and beyond belief. For instance, who could believe that an army of women, or a city, or a tribe, could ever be organized without men, and not only be organized, but even make inroads upon the territory of other people, and not only overpower the peoples near them to the extent of advancing as far as what is now Ionia, but even send an expedition across the sea as far as Attica? For this is the same as saying that the men of those times were women and that the women were men. Nevertheless, even at the present time these very stories are told about the Amazons, and they intensify the peculiarity above-mentioned and our belief in the ancient accounts rather than those of the present time. |
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