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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
persius Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics Of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature. 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79
Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 125
Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 211
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 74
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 53, 54, 62, 66, 69, 141
Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 206
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 240
Merz and Tieleman (2012), Ambrosiaster's Political Theology, 226, 227
Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 194, 206
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 119
O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 284
Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 274, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 294, 295, 296, 297, 298, 299
Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 198
Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 145
van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 96
persius, flaccus, a. Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 148
Poulsen (2021), Usages of the Past in Roman Historiography, 50
persius, flaccus, persius, aulus Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 201, 217, 218
persius, perception, nighttime, experience of Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 321, 322, 323, 324, 325, 326, 327, 328, 329, 330, 331

List of validated texts:
5 validated results for "persius"
1. Horace, Sermones, 2.1.4, 2.1.65, 2.1.73-2.1.75 (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Persius • Persius, aesthetics • Persius, deferral

 Found in books: Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature. 69, 73; Keane (2015), Juvenal and the Satiric Emotions, 214; Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 286; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 145

2.1 Or how is it possible that all the Jews should get together to these sacrifices, and the entrails of one man should be sufficient for so many thousands to taste of them, as Apion pretends? Or why did not the king carry this man, whosoever he was, and whatsoever was his name (which is not set down in Apion’s book), '2.1.74 1. In the former book, most honored Epaphroditus, I have demonstrated our antiquity, and confirmed the truth of what I have said, from the writings of the Phoenicians, and Chaldeans, and Egyptians. I have, moreover, produced many of the Grecian writers, as witnesses thereto. I have also made a refutation of Manetho and Cheremon, and of certain others of our enemies. 2.1.74 Or how is it possible that all the Jews should get together to these sacrifices, and the entrails of one man should be sufficient for so many thousands to taste of them, as Apion pretends? Or why did not the king carry this man, whosoever he was, and whatsoever was his name (which is not set down in Apion’s book), 2.1.74 for in his third book, which relates to the affairs of Egypt, he speaks thus:—“I have heard of the ancient men of Egypt, that Moses was of Heliopolis, and that he thought himself obliged to follow the customs of his forefathers, and offered his prayers in the open air, towards the city walls; but that he reduced them all to be directed towards the sun-rising, which was agreeable to the situation of Heliopolis; ' None
2. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Persius • Persius, Virgil’s influence on • Persius, deferral • perception, nighttime, experience of Persius

 Found in books: Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature. 74; Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 310, 321

3. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • A. Persius Flaccus • Persius • perception, nighttime, experience of Persius

 Found in books: Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 206; Keane (2015), Juvenal and the Satiric Emotions, 113, 181, 216; Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 311; Poulsen (2021), Usages of the Past in Roman Historiography, 50; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 198

4. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Persius • Persius, Virgil’s influence on • Persius, aesthetics • Persius, deferral • Persius, friendship • Persius, peripheral position • Persius, poetic status • Persius, social status • perception, nighttime, experience of Persius

 Found in books: Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature. 64, 65, 66, 67, 68, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79; Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 206; Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 309, 310, 311, 312, 313, 314, 315, 317, 323, 324, 325, 326, 327, 328, 329, 330; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 206; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 284; Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 278, 279, 280, 283, 284, 285, 294, 295, 299; van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 96

5. None, None, nan
 Tagged with subjects: • Persius • Persius, Virgil’s influence on • Persius, deferral • perception, nighttime, experience of Persius

 Found in books: Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature. 74; Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 310




Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.