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Tiresias: The Ancient Mediterranean Religions Source Database

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12 results for "peace"
1. Xenophon, Hellenica, 4.8.12, 5.1.31 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •treaties, “king’s peace” or “antialkidas’s peace,” ( Found in books: Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 151
2. Cicero, Pro Balbo, 53 (2nd cent. BCE - 1st cent. BCE)  Tagged with subjects: •peace, treaties Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148
3. Polybius, Histories, 3.26.1 (2nd cent. BCE - 2nd cent. BCE)  Tagged with subjects: •peace, treaties Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148
3.26.1. τούτων δὴ τοιούτων ὑπαρχόντων, καὶ τηρουμένων τῶν συνθηκῶν ἔτι νῦν ἐν χαλκώμασι παρὰ τὸν Δία τὸν Καπετώλιον ἐν τῷ τῶν ἀγορανόμων ταμιείῳ, 3.26.1.  The treaties being such, and preserved as they are on bronze tablets beside the temple of Jupiter Capitolinus in the treasury of the Quaestors,
4. Dionysius of Halycarnassus, Roman Antiquities, 4.58.4, 6.95 (1st cent. BCE - missingth cent. CE)  Tagged with subjects: •peace, treaties Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 147, 148
4.58.4.  And, in order that they might no longer have any fear regarding the future or any doubt of the permanence of his concessions, he ordered the terms upon which they were to be friends to be set down in writing, and then ratified the treaty immediately in the assembly and took an oath over the victims to observe it. There is a memorial of this treaty at Rome in the temple of Jupiter Fidius, whom the Romans call Sancus; it is a wooden shield covered with the hide of the ox that was sacrificed at the time they confirmed the treaty by their oaths, and upon it are inscribed in ancient characters the terms of the treaty. After Tarquinius had thus settled matters and appointed his son Sextus king of the gabini, he led his army home. Such was the outcome of the war with the Gabini. 6.95. 1.  At the same time, a new treaty of peace and friendship was made with all the Latin cities, and confirmed by oaths, inasmuch as they had not attempted to create any disturbance during the sedition, had openly rejoiced at the return of the populace, and seemed to have been prompt in assisting the Romans against those who had revolted from them. ,2.  The provisions of the treaty were as follows: "Let there be peace between the Romans and all the Latin cities as long as the heavens and the earth shall remain where they are. Let them neither make war upon another themselves nor bring in foreign enemies nor grant a safe passage to those who shall make war upon either. Let them assist one another, when warred upon, with all their forces, and let each have an equal share of the spoils and booty taken in their common wars. Let suits relating to private contracts be determined within ten days, and in the nation where the contract was made. And let it not be permitted to add anything to, or take anything away from these treaties except by the consent both of the Romans and of all the Latins.",3.  This was the treaty entered into by the Romans and the Latins and confirmed by their oaths sworn over the sacrificial victims. The senate also voted to offer sacrifices to the gods in thanksgiving for their reconciliation with the populace, and added one day to the Latin festival, as it was called, which previously had been celebrated for two days. The first day had been set apart as holy by Tarquinius when he conquered the Tyrrhenians; the second the people added after they had freed the commonwealth by the expulsion of the kings; and to these the third was now added because of the return of the seceders.,4.  The superintendence and oversight of the sacrifices and games performed during this festival was committed to the tribunes' assistants, who held, as I said, the magistracy now called the aedileship; and they were honoured by the senate with a purple robe, an ivory chair, and the other insignia that the kings had had.
5. Livy, History, 2.33.9, 3.57.7, 4.7.11-4.7.12, 7.38.1-7.38.2, 8.11.16, 32.27.1, 36.35, 43.6.5-43.6.6, 44.14.3, 45.25.7 (1st cent. BCE - missingth cent. CE)  Tagged with subjects: •peace, treaties Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148
43.6.5. Alabandenses templum Urbis Romae se fecisse commemoravere ludosque anniversarios ei divae instituisse; 43.6.6. et coronam auream quinquaginta pondo, quam in Capitolio ponerent donum Iovi optimo maximo, attulisse et scuta equestria trecenta; ea, cui iussissent, tradituros. donum ut in Capitolio ponere et sacrificare liceret, petebant. 44.14.3. secundum Gallos Pamphylii legati coronam auream ex viginti milibus Philippicorum factam in curiam intulerunt, petentibusque iis, ut id donum in cella Iovis optimi maximi ponere et sacrificare in Capitolio liceret, permissum; 45.25.7. itaque extemplo coronam viginti milium aureorum decreverunt; Theodotum, praefectum classis, in eam legationem miserunt. societatem ab Romanis ita volebant peti, ut nullum de ea re scitum populi fieret aut litteris mandaretur, quod, nisi impetrarent, maior a repulsa ignominia esset.
6. Suetonius, Vespasianus, 8.5 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •peace, treaties Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 147, 148
7. Josephus Flavius, Jewish Antiquities, 14.146-14.147, 14.188, 14.266 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •peace, treaties Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148
14.146. concerning the affairs which Alexander, the son of Jason, and Numenius, the son of Antiochus, and Alexander, the son of Dositheus, ambassadors of the Jews, good and worthy men, proposed, who came to renew that league of goodwill and friendship with the Romans which was in being before. 14.147. They also brought a shield of gold, as a mark of confederacy, valued at fifty thousand pieces of gold; and desired that letters might be given them, directed both to the free cities and to the kings, that their country and their havens might be at peace, and that no one among them might receive any injury. 14.188. while there is no contradiction to be made against the decrees of the Romans, for they are laid up in the public places of the cities, and are extant still in the capitol, and engraven upon pillars of brass; nay, besides this, Julius Caesar made a pillar of brass for the Jews at Alexandria, and declared publicly that they were citizens of Alexandria. 14.266. for since we have produced evident marks that may still be seen of the friendship we have had with the Romans, and demonstrated that those marks are engraven upon columns and tables of brass in the capitol, that axe still in being, and preserved to this day, we have omitted to set them all down, as needless and disagreeable;
8. Pliny The Elder, Natural History, 33.3-33.4, 35.120 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •peace, treaties Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 147, 148
9. Cassius Dio, Roman History, 65.7.2 (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •peace, treaties Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148
10. Festus Sextus Pompeius, De Verborum Significatione, None (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •peace, treaties Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 147
11. Scriptores Historiae Augustae, Probus, 15.4 (4th cent. CE - 5th cent. CE)  Tagged with subjects: •peace, treaties Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148
12. Aurelius Victor, Epitome De Caesaribus, 8.8  Tagged with subjects: •peace, treaties Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148