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Tiresias: The Ancient Mediterranean Religions Source Database

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15 results for "paul"
1. Dead Sea Scrolls, Liturgical Work 4Q392, pliny the younger (2nd cent. BCE - 1st cent. CE)  Tagged with subjects: •paul, voyage to rome, on death and resurrection in baptism Found in books: Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 359
2. New Testament, Acts, 2.23, 6, 6.8-8.2, 7, 8, 8.3, 12.1, 12.2 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 85, 86, 87
2.23. τοῦτον τῇ ὡρισμένῃ βουλῇ καὶ προγνώσει τοῦ θεοῦ ἔκδοτον διὰ χειρὸς ἀνόμων προσπήξαντες ἀνείλατε, 2.23. him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;
3. New Testament, Jude, 5.11, 15.3 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •paul, voyage to rome, on death and resurrection in baptism Found in books: Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 52, 359
4. New Testament, Romans, 6.1-6.11 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •paul, voyage to rome, on death and resurrection in baptism Found in books: Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 52, 258
6.1. Τί οὖν ἐροῦμεν; ἐπιμένωμεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ; 6.2. μὴ γένοιτο· οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, πῶς ἔτι ζήσομεν ἐν αὐτῇ; 6.3. ἢ ἀγνοεῖτε ὅτι ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν [Ἰησοῦν] εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν; 6.4. συνετάφημεν οὖν αὐτῷ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον, ἵνα ὥσπερ ἠγέρθη Χριστὸς ἐκ νεκρῶν διὰ τῆς δόξης τοῦ πατρός, οὕτως καὶ ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν. 6.5. εἰ γὰρ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι τοῦ θανάτου αὐτοῦ, ἀλλὰ καὶ τῆς ἀναστάσεως ἐσόμεθα· 6.6. τοῦτο γινώσκοντες ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη, ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας, τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ, 6.7. ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας. 6.8. εἰ δὲ ἀπεθάνομεν σὺν Χριστῷ, πιστεύομεν ὅτι καὶ συνζήσομεν αὐτῷ· 6.9. εἰδότες ὅτι Χριστὸς ἐγερθεὶς ἐκ νεκρῶν οὐκέτι ἀποθνήσκει, θάνατος αὐτοῦ οὐκέτι κυριεύει· 6.10. ὃ γὰρ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ· 6.11. ὃ δὲ ζῇ, ζῇ τῷ θεῷ. οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς εἶναι νεκροὺς μὲν τῇ ἁμαρτίᾳ ζῶντας δὲ τῷ θεῷ ἐν Χριστῷ Ἰησοῦ. 6.1. What shall we say then? Shall we continue in sin, that grace may abound? 6.2. May it never be! We who died to sin, how could we live in it any longer? 6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6.6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 6.7. For he who has died has been freed from sin. 6.8. But if we died with Christ, we believe that we will also live with him; 6.9. knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him! 6.10. For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 6.11. Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
5. New Testament, John, 3.3 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •paul, voyage to rome, on death and resurrection in baptism Found in books: Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 258
3.3. ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ Ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ θεοῦ. 3.3. Jesus answered him, "Most assuredly, I tell you, unless one is born anew, he can't see the Kingdom of God."
6. Plutarch, On Isis And Osiris, 72, 35 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 258
35. That Osiris is identical with Dionysus who could more fittingly know than yourself, Clea ? For you are ii t the head of the inspired maidens of Delphi, and have been consecrated by your father and mother in the holy rites of Osiris. If, however, for the benefit of others it is needful to adduce proofs of this identity, let us leave undisturbed what may not be told, but the public ceremonies which the priests perform in the burial of the Apis, when they convey his body on an improvised bier, do not in any way come short of a Bacchic procession; for they fasten skins of fawns about themselves, and carry Bacchic wands and indulge in shoutings and movements exactly as do those who are under the spell of the Dionysiac ecstasies. Cf. Diodorus, i. 11. For the same reason many of the Greeks make statues of Dionysus in the form of a bull A partial list in Roscher, Lexikon d. gr. u. röm. Mythologie, i. 1149. ; and the women of Elis invoke him, praying that the god may come with the hoof of a bull Cf. Moralia, 299 a, where the invocation is given at greater length; also Edmonds, Lyra Graeca, iii. p. 510 (L.C.L.). ; and the epithet applied to Dionysus among the Argives is Son of the Bull. They call him up out of the water by the sound of trumpets, Cf. Moralia, 671 e. at the same time casting into the depths a lamb as an offering to the Keeper of the Gate. The trumpets they conceal in Bacchic wands, as Socrates Müller, Frag. Hist. Graec. iv. p. 498, Socrates, no. 5. has stated in his treatise on The Holy Ones. Furthermore, the tales regarding the Titans and the rites celebrated by night agree with the accounts of the dismemberment of Osiris and his revivification and regenesis. Similar agreement is found too in the tales about their sepulchres. The Egyptians, as has already been stated, 358 a and 359 a, supra . point out tombs of Osiris in many places, and the people of Delphi believe that the remains of Dionysus rest with them close beside the oracle; and the Holy Ones offer a secret sacrifice in the shrine of Apollo whenever the devotees of Dionysus That is, the inspired maidens, mentioned at the beginning of the chapter. wake the God of the Mystic Basket. Callimachus, Hymn to Demeter (vi.), 127; Anth. Pal. vi. 165; Virgil, Georg. i. 166. To show that the Greeks regard Dionysus as the lord and master not only of wine, but of the nature of every sort of moisture, it is enough that Pindar Frag. 153 (Christ). Plutarch quotes the line also in Moralia, 745 a and 757 f. be our witness, when he says May gladsome Dionysus swell the fruit upon the trees, The hallowed splendour of harvest-time. For this reason all who reverence Osiris are prohibited from destroying a cultivated tree or blocking up a spring of water.
7. Apuleius, Apology, 18, 56, 61, 63 (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 359
8. Apuleius, The Golden Ass, 9.14 (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •paul, voyage to rome, on death and resurrection in baptism Found in books: Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 359
9.14. The miller's wife The miller who had bought me was altogether a good and sober man, but he'd married the worst of women, wholly wicked, who so dishonoured his house and bed, that even I, by Hercules, groaned inwardly for his sake. That dreadful woman lacked not a single fault, but every evil flowed through her soul as if through some vile sewer: mean and malicious, drunk on dalliance, wildly wilful, as grasping in her petty thefts as wasteful in her mad extravagance, inimical to loyalty and an enemy to chastity. And then she detested and scorned the heavenly powers, and in place of true religion presumed to worship a false and sacrilegious deity, she called the 'only god' inventing fantastic rites to mislead everyone and deceive her poor husband, that excused her tippling wine from dawn and playing the whore all day. Being the sort of woman she was, she persecuted me with unbelievable hatred. Before dawn, she'd shout, while still in bed, for that new ass to be harnessed to the wheel, and the instant she left her room she'd cry for me to be whipped over and over while she stood and watched. Then while all the other creatures were sent to dinner on time, it was only much later that I was fed. Her cruelty greatly sharpened my natural curiosity as to her other behaviour, since I'd noticed a young fellow often visiting her room, and I wished with all my heart I could see his face. If only the sack over my head had allowed me the slightest glimpse, my cunning would not have failed to gain an insight into that dreadful woman's scandalous goings-on. There was an old woman who was her confidante, her inseparable companion all day every day, and acted as go-between in her affairs and debaucheries. First thing after breakfast, after some mutual draughts of pure wine, the wife would plan lying charades, with subtle twists, for the better deception of her poor husband. As for me, though Photis' mistake in turning me into an ass instead of a bird, still rankled greatly, at least I had gained one solace from that wretched and painful change of form, namely that with my vast ears I could hear everything clearly, even at some considerable distance. So one morning the following words from her cautious old confidante drifted to those same ears: 'Mistress, you must do something about that weak and timid lover of yours, the one you chose without asking me, who trembles at the blink of an eyebrow from your odious and disagreeable husband, and frustrates your willing arms so with the uselessness of his turgid loving. How superior young Philesitherus, he's handsome, generous, strong and fearlessly loyal in opposing a husband's ineffectual wiles. He alone, by Hercules, is worthy to enjoy a wife's favours, his head alone deserves to wear the golden crown, if for no other reason than the clever way he tricked a certain jealous husband recently. Listen and compare the differing talents of these two lovers. You know Barbarus, the town councillor, the one they call the Scorpion because of his poisonous nature? Well he married a truly lovely girl of good family, but keeps her locked up tight in his house with a strict watch over her.' 'Why yes,' said the miller's wife, 'I know her well. It's Arete whom I went to school with.' 'Well then,' the old woman said, 'you'll know the tale of Philesitherus too?' 'Why no,' was the reply, 'but I'd like to hear it, greatly. So unravel it my dear, from beginning to end.'
9. Ambrose, Letters, 77.10 (4th cent. CE - 4th cent. CE)  Tagged with subjects: •paul, and rome Found in books: Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 64
10. Paulinus of Nola, Carmina, 19.317-19.324, 19.329-19.342 (4th cent. CE - 5th cent. CE)  Tagged with subjects: •paul, and rome Found in books: Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 63, 64
11. Egeria (Eucheria), Itinerarium, 23.9  Tagged with subjects: •paul, and rome Found in books: Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 6
12. Maximus of Turin, Sermones Cxvi, 12.1-12.2  Tagged with subjects: •paul, and rome Found in books: Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 64, 65
13. Hesychius of Jerusalem, Hom., 9.14  Tagged with subjects: •paul, and rome Found in books: Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 75
14. Gregory of Nyssa, In Sanc. Steph. Ii, 2.1  Tagged with subjects: •paul, and rome Found in books: Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 21
15. Gregory of Nyssa, In Sanc. Steph. I, 1.1  Tagged with subjects: •paul, and rome Found in books: Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 21