1. Homeric Hymns, To Apollo And The Muses, 535-539 (8th cent. BCE - 8th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 191 | 539. I leapt upon your swift ship, and therefore |
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2. Pindar, Olympian Odes, 7 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •panhellenic sanctuaries, exclusive Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 9 |
3. Pindar, Nemean Odes, 7.34-7.35, 7.44-7.47 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 200 |
4. Pindar, Paeanes, 6.123-6.134 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 201 |
5. Euripides, Andromache, 1125, 1149, 1151-1152, 1239-1242, 1150 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 195 1150. παῖς ὀξυθήκτῳ πλευρὰ φασγάνῳ τυπεὶς | |
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6. Euripides, Orestes, 1654 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •panhellenic sanctuaries, exclusive Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 195 |
7. Plutarch, Table Talk, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •panhellenic sanctuaries, exclusive Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 191 |
8. Heliodorus, Ethiopian Story, 2.34 (2nd cent. CE - 4th cent. CE) Tagged with subjects: •panhellenic sanctuaries, exclusive Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 200 |
9. Pausanias, Description of Greece, 1.4.4 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •panhellenic sanctuaries, exclusive Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 200 1.4.4. οὗτοι μὲν δὴ τοὺς Ἕλληνας τρόπον τὸν εἰρημένον ἔσωζον, οἱ δὲ Γαλάται Πυλῶν τε ἐντὸς ἦσαν καὶ τὰ πολίσματα ἑλεῖν ἐν οὐδενὶ τὰ λοιπὰ ποιησάμενοι Δελφοὺς καὶ τὰ χρήματα. τοῦ θεοῦ διαρπάσαι μάλιστα εἶχον σπουδήν. καί σφισιν αὐτοί τε Δελφοὶ καὶ Φωκέων ἀντετάχθησαν οἱ τὰς πόλεις περὶ τὸν Παρνασσὸν οἰκοῦντες, ἀφίκετο δὲ καὶ δύναμις Αἰτωλῶν· τὸ γὰρ Αἰτωλικὸν προεῖχεν ἀκμῇ νεότητος τὸν χρόνον τοῦτον. ὡς δὲ ἐς χεῖρας συνῄεσαν, ἐνταῦθα κεραυνοί τε ἐφέροντο ἐς τοὺς Γαλάτας καὶ ἀπορραγεῖσαι πέτραι τοῦ Παρνασσοῦ, δείματά τε ἄνδρες ἐφίσταντο ὁπλῖται τοῖς βαρβάροις· τούτων τοὺς μὲν ἐξ Ὑπερβορέων λέγουσιν ἐλθεῖν, Ὑπέροχον καὶ Ἀμάδοκον, τὸν δὲ τρίτον Πύρρον εἶναι τὸν Ἀχιλλέως· ἐναγίζουσι δὲ ἀπὸ ταύτης Δελφοὶ τῆς συμμαχίας Πύρρῳ, πρότερον ἔχοντες ἅτε ἀνδρὸς πολεμίου καὶ τὸ μνῆμα ἐν ἀτιμίᾳ. | 1.4.4. So they tried to save Greece in the way described, but the Gauls, now south of the Gates, cared not at all to capture the other towns, but were very eager to sack Delphi and the treasures of the god. They were opposed by the Delphians themselves and the Phocians of the cities around Parnassus ; a force of Aetolians also joined the defenders, for the Aetolians at this time were pre-eminent for their vigorous activity. When the forces engaged, not only were thunderbolts and rocks broken off from Parnassus hurled against the Gauls, but terrible shapes as armed warriors haunted the foreigners. They say that two of them, Hyperochus and Amadocus, came from the Hyperboreans, and that the third was Pyrrhus son of Achilles. Because of this help in battle the Delphians sacrifice to Pyrrhus as to a hero, although formerly they held even his tomb in dishonor, as being that of an enemy. |
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10. Anon., Alphabetical Collection, None (4th cent. CE - 5th cent. CE) Tagged with subjects: •panhellenic sanctuaries, exclusive Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 195, 200 |
11. Anon., Tanhuma, Huqat, 6.14 Tagged with subjects: •panhellenic sanctuaries, exclusive Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 195 |
12. Papyri, P. Apokrimata, None Tagged with subjects: •panhellenic sanctuaries, exclusive Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 195, 200 |
13. Anon., Scholia To Eur. Andr., 53 Tagged with subjects: •panhellenic sanctuaries, exclusive Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 195 |
14. Papyri, P.Oxy., 1800 Tagged with subjects: •panhellenic sanctuaries, exclusive Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 191 |
15. Anon., Scholia To Pindar, Nemean Odes, 7.62 Tagged with subjects: •panhellenic sanctuaries, exclusive Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 195, 200 |
16. Anon., Scholia To Eur. Or., 1655 Tagged with subjects: •panhellenic sanctuaries, exclusive Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 195 |
17. Aeneas of Gaza, Dial. Pg, 25 Tagged with subjects: •panhellenic sanctuaries, exclusive Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 191 |
18. Strabo, Geography, 9.3.9 Tagged with subjects: •panhellenic sanctuaries, exclusive Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 195, 200 | 9.3.9. of the temples, the one with wings must be placed among the myths; the second is said to be the work of Trophonius and Agamedes; and the present temple was built by the Amphictyons. In the sacred precinct is to be seen the tomb of Neoptolemus, which was made in accordance with an oracle, Machaereus, a Delphian, having slain him because, according to the myth, he was asking the god for redress for the murder of his father; but according to all probability it was because he had attacked the sanctuary. Branchus, who presided over the sanctuary at Didyma, is called a descendant of Machaereus. |
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