1. Homer, Iliad, 22.496 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •pais amphithales Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 383 | 22.496. / his hips he wetteth, but his palate he wetteth not. And one whose father and mother yet live thrusteth him from the feast with smiting of the hand, and chideth him with words of reviling:‘Get thee gone, even as thou art! No father of thine feasteth in our company.’ Then in tears unto his widowed mother cometh back the child— |
|
2. Homeric Hymns, To Apollo And The Muses, 225-254, 256-274, 255 (8th cent. BCE - 8th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 377 | 255. In honour of Poseidon. It was there |
|
| 3. Pindar, Pythian Odes, 11.4-11.5, 11.50-11.58 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •pais amphithales Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 377, 385 |
| 4. Pindar, Parthenia, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 385 |
| 5. Pindar, Paeanes, 1.1, 7.1, 7.11, 9.1-9.20, 9.36 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •pais amphithales Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 380, 385 |
| 6. Pindar, Isthmian Odes, 4 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •pais amphithales Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 385 |
| 7. Pindar, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 385 |
8. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •pais amphithales Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 383| 927d. ἐναργῶς τὴν περὶ τὰ τοιαῦτα ὀργὴν νομοθέτου, ὁ δὲ ἀπειθὴς καί τινα πατρὸς ἢ μητρὸς ἔρημον ἀδικῶν διπλῆν τινέτω πᾶσαν τὴν βλάβην ἢ περὶ τὸν ἀμφιθαλῆ γενόμενος κακός. τὴν δὲ ἄλλην νομοθεσίαν ἐπιτρόποισίν τε περὶ ὀρφανοὺς ἄρχουσίν τε περὶ τὴν ἐπιμέλειαν τῶν ἐπιτρόπων, εἰ μὲν μὴ παράδειγμά τε τροφῆς παίδων ἐλευθέρων ἐκέκτηντο αὐτοὶ τρέφοντες τοὺς αὑτῶν καὶ τῶν οἰκείων χρημάτων ἐπιμελούμενοι, | 927d. and in no wise misuses the orphan will have no direct experience of the anger of the lawgiver against such offences; but the disobedient and he that wrongs any who has lost father or mother shall in every case pay a penalty double of that due from the man who offends against a child with both parents living. As regards further legal directions either to guardians concerning orphans or to magistrates concerning the supervision of the guardians,—if they did not already possess a pattern of the way to nurture free children in the way they themselves nurture their own children and supervise their household goods, |
|
9. Thucydides, The History of The Peloponnesian War, 3.56.2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •pais amphithales Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 385| 3.56.2. πόλιν γὰρ αὐτοὺς τὴν ἡμετέραν καταλαμβάνοντας ἐν σπονδαῖς καὶ προσέτι ἱερομηνίᾳ ὀρθῶς τε ἐτιμωρησάμεθα κατὰ τὸν πᾶσι νόμον καθεστῶτα, τὸν ἐπιόντα πολέμιον ὅσιον εἶναι ἀμύνεσθαι, καὶ νῦν οὐκ ἂν εἰκότως δι’ αὐτοὺς βλαπτοίμεθα. | 3.56.2. In seizing our city in time of peace, and what is more at a holy time in the month, they justly encountered our vengeance, in accordance with the universal law which sanctions resistance to an invader; and it cannot now be right that we should suffer on their account. |
|
| 10. Xenophon, Hellenica, 5.2.29 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •pais amphithales Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 385 |
11. Herodotus, Histories, 5.59-5.61, 9.57, 9.62, 9.65, 9.103-9.104 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •pais amphithales Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 377, 385 | 5.59. I have myself seen Cadmean writing in the temple of Ismenian Apollo at Thebes of Boeotia engraved on certain tripods and for the most part looking like Ionian letters. On one of the tripods there is this inscription: quote type="inscription" l met="dact" Amphitryon dedicated me from the spoils of Teleboae. /l /quote This would date from about the time of Laius the son of Labdacus, grandson of Polydorus and great-grandson of Cadmus. 5.60. A second tripod says, in hexameter verse: quote type="inscription" l met="dact" Scaeus the boxer, victorious in the contest, /l l Gave me to Apollo, the archer god, a lovely offering. /l /quote Scaeus the son of Hippocoon, if he is indeed the dedicator and not another of the same name, would have lived at the time of Oedipus son of Laius. 5.61. The third tripod says, in hexameter verse again: quote type="inscription" l met="dact" Laodamas, while he reigned, dedicated this cauldron /l l To Apollo, the sure of aim, as a lovely offering. /l /quote ,During the rule of this Laodamas son of Eteocles, the Cadmeans were expelled by the Argives and went away to the Encheleis. The Gephyraeans were left behind but were later compelled by the Boeotians to withdraw to Athens. They have certain set forms of worship at Athens in which the rest of the Athenians take no part, particularly the rites and mysteries of Achaean Demeter. 9.57. Now Amompharetus at first supposed that Pausanias would never have the heart to leave him and his men, and he insisted that they should remain where they were and not leave their post. When Pausanias' men had already proceeded some distance, he thought that they had really left him. He accordingly bade his battalion take up its arms and led it in marching step after the rest of the column, ,which after going a distance of ten furlongs, was waiting for Amompharetus by the stream Molois and the place called Argiopium, where there is a shrine of Eleusinian Demeter. The reason for their waiting was that, if Amompharetus and his battalion should not leave the place where it was posted but remain there, they would then be able to assist him. ,No sooner had Amompharetus' men come up than the barbarians' cavalry attacked the army, for the horsemen acted as they always had. When they saw no enemy on the ground where the Greeks had been on the days before this, they kept riding forward and attacked the Greeks as soon as they overtook them. 9.62. While he was still in the act of praying, the men of Tegea leapt out before the rest and charged the barbarians, and immediately after Pausanias' prayer the sacrifices of the Lacedaemonians became favorable. Now they too charged the Persians, and the Persians met them, throwing away their bows. ,First they fought by the fence of shields, and when that was down, there was a fierce and long fight around the temple of Demeter itself, until they came to blows at close quarters. For the barbarians laid hold of the spears and broke them short. ,Now the Persians were neither less valorous nor weaker, but they had no armor; moreover, since they were unskilled and no match for their adversaries in craft, they would rush out singly and in tens or in groups great or small, hurling themselves on the Spartans and so perishing. 9.65. At Plataea, however, the Persians, routed by the Lacedaemonians, fled in disorder to their own camp and inside the wooden walls which they had made in the territory of Thebes. ,It is indeed a marvel that although the battle was right by the grove of Demeter, there was no sign that any Persian had been killed in the precinct or entered into it; most of them fell near the temple in unconsecrated ground. I think—if it is necessary to judge the ways of the gods—that the goddess herself denied them entry, since they had burnt her temple, the shrine at Eleusis. 9.103. While the Persians still fought, the Lacedaemonians and their comrades came up and finished what was left of the business. The Greeks too lost many men there, notably the men of Sicyon and their general Perilaus. ,As for the Samians who served in the Median army and had been disarmed, they, seeing from the first that victory hung in the balance, did what they could in their desire to aid the Greeks. When the other Ionians saw the Samians set the example, they also abandoned the Persians and attacked the foreigners. 9.104. The Persians had for their own safety appointed the Milesians to watch the passes, so that if anything should happen to the Persian army such as did happen to it, they might have guides to bring them safely to the heights of Mykale. This was the task to which the Milesians were appointed for the reason mentioned above and so that they might not be present with the army and so turn against it. They acted wholly contrary to the charge laid upon them; they misguided the fleeing Persians by ways that led them among their enemies, and at last they themselves became their worst enemies and killed them. In this way Ionia revolted for the second time from the Persians. |
|
| 12. Callimachus, Aetia, 75.3 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 383 |
13. Plutarch, Pericles, 1.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •pais amphithales Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 380| 1.5. διὸ καλῶς μὲν Ἀντισθένης ἀκούσας ὅτι σπουδαῖός ἐστιν αὐλητὴς Ἰσμηνίας, ἀλλʼ ἄνθρωπος, ἔφη, μοχθηρός· οὐ γὰρ ἂν οὕτω σπουδαῖος ἦν αὐλητής· ὁ δὲ Φίλιππος πρὸς τὸν υἱὸν ἐπιτερπῶς ἔν τινι πότῳ ψήλαντα καὶ τεχνικῶς εἶπεν· οὐκ αἰσχύνῃ καλῶς οὕτω ψάλλων; ἀρκεῖ γάρ, ἂν βασιλεὺς ἀκροᾶσθαι ψαλλόντων σχολάζῃ, καὶ πολὺ νέμει ταῖς Μούσαις ἑτέρων ἀγωνιζομένων τὰ τοιαῦτα θεατὴς γιγνόμενος. | 1.5. Therefore it was a fine saying of Antisthenes, when he heard that Ismenias was an excellent piper: But he’s a worthless man, said he, otherwise he wouldn’t be so good a piper. And so Philip Philip of Macedon, to Alexander. once said to his son, who, as the wine went round, plucked the strings charmingly and skilfully, Art not ashamed to pluck the strings so well? It is enough, surely, if a king have leisure to hear others pluck the strings, and he pays great deference to the Muses if he be but a spectator of such contests. |
|
| 14. Plutarch, On The Obsolescence of Oracles, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •pais amphithales Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 380 |
| 15. Plutarch, Greek Questions, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •pais amphithales Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 380 |
| 16. Aelian, Varia Historia, 3.1 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •pais amphithales Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 380 |
| 17. Targum, Targum Ps.-Jn. Deut., 80 Tagged with subjects: •pais amphithales Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 380 |
| 18. Plb., Republic, None Tagged with subjects: •pais amphithales Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 377 |
| 19. Demetrius Phalereus Rhetor, Eloc. 76 451 N. 121, None Tagged with subjects: •pais amphithales Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 380 |
| 20. Papyri, Sp, None Tagged with subjects: •pais amphithales Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 380 |
