| 1. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 404 |
| 2. Cicero, On Friendship, 1.693-1.694, 3.8 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 602 |
| 3. Philo of Alexandria, Allegorical Interpretation, 3.71 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 404 |
4. Philo of Alexandria, On Rewards And Punishments, 20 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 404 | 20. And if it does rise up and quit its former abode, still let it avoid the assemblies of the multitude, embracing solitude; for there are snares in a foreign land resembling those, which are found in a man's own country into which those men must fall who are careless and do not look before them, and who rejoice in the society of the multitude; for the multitude is a very concentration of every thing that is irregular, disorderly, improper, and blameable, with which it is a most mischievous thing for the man who is now for the first time passing over to the ranks of virtue to proceed. |
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5. Philo of Alexandria, On Curses, 20 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 404 | 20. And it is said that he, at the same moment, is close to us and at a great distance, touching us with his creative or his punishing powers, which are close to each individual, and yet at the same time driving away the creature to an excessive distance from his nature as existing according to its essence, so that it cannot touch him without even the unalloyed and incorporeal efforts of the intellect. |
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6. Plutarch, Numa Pompilius, 1.4, 7.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 709| 1.4. τοὺς μὲν οὖν χρόνους ἐξακριβῶσαι χαλεπόν ἐστι, καὶ μάλιστα τοὺς ἐκ τῶν Ὀλυμπιονικῶν ἀναγομένους, ὧν τὴν ἀναγραφὴν ὀψέ φασιν Ἱππίαν ἐκδοῦναι τὸν Ἠλεῖον, ἀπʼ οὐδενὸς ὁρμώμενον ἀναγκαίου πρὸς πίστιν ἃ δὲ παρειλήφαμεν ἡμεῖς ἄξια λόγου περὶ Νομᾶ, διέξιμεν ἀρχὴν οἰκείαν λαβόντες. 7.2. παραλαβὼν δὲ μάντεις καὶ ἱερεῖς ἀνέβαινεν εἰς τὸ Καπιτώλιον Ταρπήϊον αὐτὸ λόφον οἱ τότε Ῥωμαῖοι προσηγόρευον. ἐνταῦθα τῶν μάντεων ὁ πρωτεύων τὸν μὲν εἰς μεσημβρίαν τρέψας ἐγκεκαλυμμένον, αὐτὸς δὲ παραστὰς ἐξόπισθεν καὶ τῇ δεξιᾷ τῆς κεφαλῆς ἐφαπτόμενος αὐτοῦ κατεύξατο, καὶ περιεσκόπει τὰ παρὰ τῶν θεῶν ἐν οἰωνοῖς ἢ συμβόλοις προφαινόμενα, πανταχόσε τὰς ὄψεις περιφέρων. | 1.4. Chronology, however, is hard to fix, and especially that which is based on the names of victors in the Olympic games, the list of which is said to have been published at a late period by Hippias of Elis, who had no fully authoritative basis for his work. I shall therefore begin at a convenient point, and relate the noteworthy facts which I have found in the life of Numa. 1.4. Chronology, however, is hard to fix, and especially that which is based on the names of victors in the Olympic games, the list of which is said to have been published at a late period by Hippias of Elis, who had no fully authoritative basis for his work. I shall therefore begin at a convenient point, and relate the noteworthy facts which I have found in the life of Numa. 7.2. Then taking with him the augurs and priests, he ascended the Capitol, which the Romans of that time called the Tarpeian Hill. There the chief of the augurs turned the veiled head of Numa towards the south, while he himself, standing behind him, and laying the right hand on his head, prayed aloud, and turned his eyes in all directions to observe whatever birds or other omens might be sent from the gods. 7.2. Then taking with him the augurs and priests, he ascended the Capitol, which the Romans of that time called the Tarpeian Hill. There the chief of the augurs turned the veiled head of Numa towards the south, while he himself, standing behind him, and laying the right hand on his head, prayed aloud, and turned his eyes in all directions to observe whatever birds or other omens might be sent from the gods. |
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| 7. Galen, On The Differences of The Pulses, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 408 |
| 8. Galen, Commentary On Hippocrates' 'Epidemics Iii', 16 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 787 |
| 9. Anon., Marytrdom of Polycarp, 1.20.33-1.20.34, 3.1.10-3.1.11 (2nd cent. CE - missingth cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 613 |
10. Justin, Dialogue With Trypho, 134.4 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 64 | 91. The cross was foretold in the blessings of Joseph, and in the serpent that was lifted up Justin: And God by Moses shows in another way the force of the mystery of the cross, when He said in the blessing wherewith Joseph was blessed, 'From the blessing of the Lord is his land; for the seasons of heaven, and for the dews, and for the deep springs from beneath, and for the seasonable fruits of the sun, and for the coming together of the months, and for the heights of the everlasting mountains, and for the heights of the hills, and for the ever-flowing rivers, and for the fruits of the fatness of the earth; and let the things accepted by Him who appeared in the bush come on the head and crown of Joseph. Let him be glorified among his brethren; his beauty is [like] the firstling of a bullock; his horns the horns of an unicorn: with these shall he push the nations from one end of the earth to another.' Deuteronomy 33:13-17 Now, no one could say or prove that the horns of an unicorn represent any other fact or figure than the type which portrays the cross. For the one beam is placed upright, from which the highest extremity is raised up into a horn, when the other beam is fitted on to it, and the ends appear on both sides as horns joined on to the one horn. And the part which is fixed in the centre, on which are suspended those who are crucified, also stands out like a horn; and it also looks like a horn conjoined and fixed with the other horns. And the expression, 'With these shall he push as with horns the nations from one end of the earth to another,' is indicative of what is now the fact among all the nations. For some out of all the nations, through the power of this mystery, having been so pushed, that is, pricked in their hearts, have turned from vain idols and demons to serve God. But the same figure is revealed for the destruction and condemnation of the unbelievers; even as Amalek was defeated and Israel victorious when the people came out of Egypt, by means of the type of the stretching out of Moses' hands, and the name of Jesus (Joshua), by which the son of Nave (Nun) was called. And it seems that the type and sign, which was erected to counteract the serpents which bit Israel, was intended for the salvation of those who believe that death was declared to come thereafter on the serpent through Him that would be crucified, but salvation to those who had been bitten by him and had betaken themselves to Him that sent His Son into the world to be crucified. For the Spirit of prophecy by Moses did not teach us to believe in the serpent, since it shows us that he was cursed by God from the beginning; and in Isaiah tells us that he shall be put to death as an enemy by the mighty sword, which is Christ. |
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11. Theophilus, To Autolycus, 3.9 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 65 | 3.9. Now we also confess that God exists, but that He is one, the creator, and maker, and fashioner of this universe; and we know that all things are arranged by His providence, but by Him alone. And we have learned a holy law; but we have as lawgiver Him who is really God, who teaches us to act righteously, and to be pious, and to do good. And concerning piety He says, You shall have no other gods before me. You shall not make unto you any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: you shall not bow down yourself to them, nor serve them: for I am the Lord your God. Exodus 20:3 And of doing good He said: Honour your father and your mother; that it may be well with you, and that your days may be long in the land which I the Lord God give you. Again, concerning righteousness: You shall not commit adultery. You shall not kill. You shall not steal. You shall not bear false witness against your neighbour. You shall not covet your neighbour's wife, you shall not covet your neighbour's house, nor his land, nor his man-servant, nor his maid-servant, nor his ox, nor his beast of burden, nor any of his cattle, nor anything that is your neighbour's. You shall not wrest the judgment of the poor in his cause. Exodus 23:6 From every unjust matter keep you far. The innocent and righteous you shall not slay; you shall not justify the wicked; and you shall not take a gift, for gifts blind the eyes of them that see and pervert righteous words. of this divine law, then, Moses, who also was God's servant, was made the minister both to all the world, and chiefly to the Hebrews, who were also called Jews, whom an Egyptian king had in ancient days enslaved, and who were the righteous seed of godly and holy men - Abraham, and Isaac, and Jacob. God, being mindful of them, and doing marvellous and strange miracles by the hand of Moses, delivered them, and led them out of Egypt, leading them through what is called the desert; whom He also settled again in the land of Canaan, which afterwards was called jud a, and gave them a law, and taught them these things. of this great and wonderful law, which tends to all righteousness, the ten heads are such as we have already rehearsed. |
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| 12. Origen, Commentary On Romans, (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 424 |
| 13. Origen, Commentary On The Song of Songs, 2.8.17, 3.13.27, 4.1.27, 4.2.7 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 404, 661 |
| 14. Lactantius, Deaths of The Persecutors, 99 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 744 |
| 15. Origen, Commentary On Romans, (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 424 |
| 16. Origen, Commentary On Romans, (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 424 |
17. Origen, Against Celsus, 4.99192., 6.19.59, 6.71, 7.44 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 424 | 6.71. Celsus accordingly, as not understanding the doctrine relating to the Spirit of God (for the natural man receives not the things of the Spirit of God, for they are foolishness unto him; neither can he know them, because they are spiritually discerned ), weaves together (such a web) as pleases himself, imagining that we, in calling God a Spirit, differ in no respect in this particular from the Stoics among the Greeks, who maintain that God is a Spirit, diffused through all things, and containing all things within Himself. Now the superintendence and providence of God does extend through all things, but not in the way that spirit does, according to the Stoics. Providence indeed contains all things that are its objects, and comprehends them all, but not as a containing body includes its contents, because they also are body, but as a divine power does it comprehend what it contains. According to the philosophers of the Porch, indeed, who assert that principles are corporeal, and who on that account make all things perishable, and who venture even to make the God of all things capable of perishing, the very Word of God, who descends even to the lowest of mankind, would be - did it not appear to them to be too gross an incongruity - nothing else than a corporeal spirit; whereas, in our opinion - who endeavour to demonstrate that the rational soul is superior to all corporeal nature, and that it is an invisible substance, and incorporeal - God the Word, by whom all things were made, who came, in order that all things might be made by the Word, not to men only, but to what are deemed the very lowest of things, under the dominion of nature alone, would be no body. The Stoics, then, may consign all things to destruction by fire; we, however, know of no incorporeal substance that is destructible by fire, nor (do we believe) that the soul of man, or the substance of angels, or of thrones, or dominions, or principalities, or powers, can be dissolved by fire. |
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| 18. Origen, On First Principles, 4.4.1 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 709 |
| 19. Plotinus, Enneads, (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 404, 424 |
| 20. Eusebius of Caesarea, Preparation For The Gospel, 7.18.9 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 315 |
| 21. Eusebius of Caesarea, De Ecclesiastica Theologia, 2.9.4 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 315 |
| 22. Origen, Commentary On John, 6.57451., 10.37210., 20.11210., 28.6 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 664 |
| 23. Pseudo-Justinus, On The Resurrection, a b c d\n0 24 24 24 0 \n1 1 1 1 0 \n2 1.44 1.44 1 44\n3 2.27 2.27 2 27\n4 1.45 1.45 1 45\n5 2628. 2628. 2628 \n6 2.28 2.28 2 28\n7 1.37 1.37 1 37\n8 1.36 1.36 1 36\n9 1.43 1.43 1 43\n10 1.34 1.34 1 34\n11 1.35 1.35 1 35 (3rd cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 630 |
| 24. Basil of Caesarea, De Spiritu Sancto, 15.36 (4th cent. CE - 4th cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 368 |
| 25. Basil of Caesarea, Letters, 264.1 (4th cent. CE - 4th cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 368 |
| 26. Basil of Caesarea, Letters, 264.1 (4th cent. CE - 4th cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 368 |
| 27. Ambrose, On Joseph, 3 (4th cent. CE - 4th cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 758 |
| 28. John Chrysostom, In Sanctum Pascha, 7.4, 7.25-7.26, 7.31, 7.35, 7.46 (4th cent. CE - 5th cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 570 |
| 29. Augustine, De Ordine Libri Duo, 1.8.24, 1.11.32 (4th cent. CE - 5th cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 661 |
| 30. Augustine, De Bono Viduitatis, 1.42, 1.58-1.59, 7.196, 8.223, 13.268, 14.28 (4th cent. CE - 5th cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 368, 370, 371 |
| 31. Methodius of Olympus, De Resurrectione, 3.2 (4th cent. CE - 3rd cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 384 |
| 32. Gregory of Nazianzus, Letters, 1.18 (4th cent. CE - 4th cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 402 |
| 33. Augustine, Contra Academicos, 2.2.5 (4th cent. CE - 5th cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 661 |
| 34. Methodius of Olympus, Symposium, 8.6, 8.13-8.17, 10.6, 10.21-10.22 (4th cent. CE - 3rd cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 272 |
| 35. Hilary of Poitiers, On Psalms, None (4th cent. CE - 4th cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 404 |
| 36. Didymus, Comm. In Eccl., None (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 293 |
| 37. Didymus, In Genesim, None (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 293 |
| 38. Didymus, Fragmenta In Psalmos, None (4th cent. CE - 4th cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 295 |
| 39. Didymus, On The Trinity, (4th cent. CE - 4th cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 720 |
| 40. Didymus, Commentarii In Zachariam, 1.265, 4.224, 5.164 (4th cent. CE - 4th cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 295 |
| 41. Didymus, Commentarium In Job, 2.14, 162.27 (4th cent. CE - 4th cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 293 |
| 42. Didymus, Commonatrii In Psalmos, None (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 295 |
| 43. Jerome, Commentaria In Abacuc, 2.3.17 (5th cent. CE - 5th cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 631 |
| 44. Jerome, Commentaria In Epistolam Ad Ephesios, 1.1.14, 1.2.6-1.2.7, 2.4.16, 3.5.6 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 629, 630 |
| 45. Jerome, Commentary On Isaiah, None (5th cent. CE - 5th cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 629 |
| 46. Jerome, Evangelium Marci, None (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 814 |
| 47. Jerome, Commentary On Galatians, 2.6, 4.15-4.16, 5.2 (5th cent. CE - 5th cent. CE) Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 787 |
| 48. Antony, Letters, 3.4-3.5, 5.4, 5.16-5.18, 6.21 Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 228 |
| 49. Evagrius Ponticus, Letter To Melania, 26-27, 29-30, 28 Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 476 |
| 50. Anastasius, Quaestio, 19.11 Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 758 |
| 51. Michael The Syrian, Chron., a b c d\n0 36.1 52.187. 36.1 52.187. 36 1 52 Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 402 |
| 52. Galen, Diff. Resp., None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 404 |
| 53. Augustine, Barnabas, None Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 370 |
| 54. Galen, Hipp. Aër., None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 383 |
| 56. Galen, Hnh, 2.82 Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 433 |
| 57. Galen, Hva, 13 Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 393 |
| 58. Galen, Int., None Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 408 |
| 60. Galen, Mm, None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 402 |
| 61. Galen, Mmg, None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 383 |
| 62. Galen, Morb. Diff., None Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 404 |
| 63. Galen, Diff. Feb., None Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 393 |
| 66. Galen, Ther. Pis., None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 385 |
| 67. Cato, Fr. 58, None Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 720 |
| 68. Lactantius, Letter From The Churches of Lyon And Vienne, 121 Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 743 |
| 69. Legal, Codex Theodosianus, None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 613 |
| 71. Plutarch, Deis., 1.1 Tagged with subjects: •original condition restored Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 709 |
| 74. Galen, Opt. Corp. Const., None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 393 |
