1. Hebrew Bible, Leviticus, 24.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 491| 24.5. "וְלָקַחְתָּ סֹלֶת וְאָפִיתָ אֹתָהּ שְׁתֵּים עֶשְׂרֵה חַלּוֹת שְׁנֵי עֶשְׂרֹנִים יִהְיֶה הַחַלָּה הָאֶחָת׃", | 24.5. "And thou shalt take fine flour, and bake twelve cakes thereof: two tenth parts of an ephah shall be in one cake.", |
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2. Hebrew Bible, Exodus, 6.30, 14.2 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 498| 14.2. "דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְיָשֻׁבוּ וְיַחֲנוּ לִפְנֵי פִּי הַחִירֹת בֵּין מִגְדֹּל וּבֵין הַיָּם לִפְנֵי בַּעַל צְפֹן נִכְחוֹ תַחֲנוּ עַל־הַיָּם׃", 14.2. "וַיָּבֹא בֵּין מַחֲנֵה מִצְרַיִם וּבֵין מַחֲנֵה יִשְׂרָאֵל וַיְהִי הֶעָנָן וְהַחֹשֶׁךְ וַיָּאֶר אֶת־הַלָּיְלָה וְלֹא־קָרַב זֶה אֶל־זֶה כָּל־הַלָּיְלָה׃", | 6.30. "And Moses said before the LORD: ‘Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?’", 14.2. "’Speak unto the children of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon, over against it shall ye encamp by the sea.", |
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3. Hebrew Bible, Psalms, 36.23, 72.9, 108.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 492, 493, 498| 72.9. "לְפָנָיו יִכְרְעוּ צִיִּים וְאֹיְבָיו עָפָר יְלַחֵכוּ׃", 108.7. "לְמַעַן יֵחָלְצוּן יְדִידֶיךָ הוֹשִׁיעָה יְמִינְךָ וַעֲנֵנִי׃", | 72.9. "Let them that dwell in the wilderness bow before him; and his enemies lick the dust.", 108.7. "That Thy beloved may be delivered, Save with Thy right hand, and answer me.", |
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4. Hebrew Bible, Genesis, 3.1, 6.14 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 491, 492, 496| 3.1. "וַיֹּאמֶר אֶת־קֹלְךָ שָׁמַעְתִּי בַּגָּן וָאִירָא כִּי־עֵירֹם אָנֹכִי וָאֵחָבֵא׃", 3.1. "וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהוָה אֱלֹהִים וַיֹּאמֶר אֶל־הָאִשָּׁה אַף כִּי־אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִכֹּל עֵץ הַגָּן׃", 6.14. "עֲשֵׂה לְךָ תֵּבַת עֲצֵי־גֹפֶר קִנִּים תַּעֲשֶׂה אֶת־הַתֵּבָה וְכָפַרְתָּ אֹתָהּ מִבַּיִת וּמִחוּץ בַּכֹּפֶר׃", | 3.1. "Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman: ‘Yea, hath God said: Ye shall not eat of any tree of the garden?’", 6.14. "Make thee an ark of gopher wood; with rooms shalt thou make the ark, and shalt pitch it within and without with pitch.", |
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5. Hebrew Bible, Proverbs, 21.22 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 491, 492| 21.22. "עִיר גִּבֹּרִים עָלָה חָכָם וַיֹּרֶד עֹז מִבְטֶחָה׃", | 21.22. "A wise man scaleth the city of the mighty, And bringeth down the stronghold wherein it trusteth.", |
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6. Hebrew Bible, Judges, 6.3 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 491, 492| 6.3. "וְהָיָה אִם־זָרַע יִשְׂרָאֵל וְעָלָה מִדְיָן וַעֲמָלֵק וּבְנֵי־קֶדֶם וְעָלוּ עָלָיו׃", 6.3. "וַיֹּאמְרוּ אַנְשֵׁי הָעִיר אֶל־יוֹאָשׁ הוֹצֵא אֶת־בִּנְךָ וְיָמֹת כִּי נָתַץ אֶת־מִזְבַּח הַבַּעַל וְכִי כָרַת הָאֲשֵׁרָה אֲשֶׁר־עָלָיו׃", | 6.3. "And so it was, when Yisra᾽el had sown, that Midyan and ῾Amaleq, and the children of the east, came up against them;", |
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7. Hebrew Bible, 2 Kings, 2.1, 2.3, 11.14-11.22, 12.25-12.33 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 491, 492, 493, 497| 2.1. "וַיֹּאמֶר הִקְשִׁיתָ לִשְׁאוֹל אִם־תִּרְאֶה אֹתִי לֻקָּח מֵאִתָּךְ יְהִי־לְךָ כֵן וְאִם־אַיִן לֹא יִהְיֶה׃", 2.1. "וַיְהִי בְּהַעֲלוֹת יְהוָה אֶת־אֵלִיָּהוּ בַּסְעָרָה הַשָּׁמָיִם וַיֵּלֶךְ אֵלִיָּהוּ וֶאֱלִישָׁע מִן־הַגִּלְגָּל׃", 2.3. "וַיֵּצְאוּ בְנֵי־הַנְּבִיאִים אֲשֶׁר־בֵּית־אֵל אֶל־אֱלִישָׁע וַיֹּאמְרוּ אֵלָיו הֲיָדַעְתָּ כִּי הַיּוֹם יְהוָה לֹקֵחַ אֶת־אֲדֹנֶיךָ מֵעַל רֹאשֶׁךָ וַיֹּאמֶר גַּם־אֲנִי יָדַעְתִּי הֶחֱשׁוּ׃", 11.14. "וַתֵּרֶא וְהִנֵּה הַמֶּלֶךְ עֹמֵד עַל־הָעַמּוּד כַּמִּשְׁפָּט וְהַשָּׂרִים וְהַחֲצֹצְרוֹת אֶל־הַמֶּלֶךְ וְכָל־עַם הָאָרֶץ שָׂמֵחַ וְתֹקֵעַ בַּחֲצֹצְרוֹת וַתִּקְרַע עֲתַלְיָה אֶת־בְּגָדֶיהָ וַתִּקְרָא קֶשֶׁר קָשֶׁר׃", 11.15. "וַיְצַו יְהוֹיָדָע הַכֹּהֵן אֶת־שָׂרֵי המיאות [הַמֵּאוֹת ] פְּקֻדֵי הַחַיִל וַיֹּאמֶר אֲלֵיהֶם הוֹצִיאוּ אֹתָהּ אֶל־מִבֵּית לַשְּׂדֵרֹת וְהַבָּא אַחֲרֶיהָ הָמֵת בֶּחָרֶב כִּי אָמַר הַכֹּהֵן אַל־תּוּמַת בֵּית יְהוָה׃", 11.16. "וַיָּשִׂמוּ לָהּ יָדַיִם וַתָּבוֹא דֶּרֶךְ־מְבוֹא הַסּוּסִים בֵּית הַמֶּלֶךְ וַתּוּמַת שָׁם׃", 11.17. "וַיִּכְרֹת יְהוֹיָדָע אֶת־הַבְּרִית בֵּין יְהוָה וּבֵין הַמֶּלֶךְ וּבֵין הָעָם לִהְיוֹת לְעָם לַיהוָה וּבֵין הַמֶּלֶךְ וּבֵין הָעָם׃", 11.18. "וַיָּבֹאוּ כָל־עַם הָאָרֶץ בֵּית־הַבַּעַל וַיִּתְּצֻהוּ אֶת־מזבחתו [מִזְבְּחֹתָיו] וְאֶת־צְלָמָיו שִׁבְּרוּ הֵיטֵב וְאֵת מַתָּן כֹּהֵן הַבַּעַל הָרְגוּ לִפְנֵי הַמִּזְבְּחוֹת וַיָּשֶׂם הַכֹּהֵן פְּקֻדּוֹת עַל־בֵּית יְהוָה׃", 11.19. "וַיִּקַּח אֶת־שָׂרֵי הַמֵּאוֹת וְאֶת־הַכָּרִי וְאֶת־הָרָצִים וְאֵת כָּל־עַם הָאָרֶץ וַיֹּרִידוּ אֶת־הַמֶּלֶךְ מִבֵּית יְהוָה וַיָּבוֹאוּ דֶּרֶך־שַׁעַר הָרָצִים בֵּית הַמֶּלֶךְ וַיֵּשֶׁב עַל־כִּסֵּא הַמְּלָכִים׃", | 2.1. "And it came to pass, when the LORD would take up Elijah by a whirlwind into heaven, that Elijah went with Elisha from Gilgal.", 2.3. "And the sons of the prophets that were at Beth-el came forth to Elisha, and said unto him: ‘Knowest thou that the LORD will take away thy master from thy head to-day?’ And he said: ‘Yea, I know it; hold ye your peace.’—", 11.14. "And she looked, and, behold, the king stood on the platform, as the manner was, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew with trumpets. Then Athaliah rent her clothes, and cried: ‘Treason, treason.’", 11.15. "And Jehoiada the priest commanded the captains of hundreds, the officers of the host, and said unto them: ‘Have her forth between the ranks; and him that followeth her slay with the sword’; for the priest said: ‘Let her not be slain in the house of the LORD.’", 11.16. "So they made way for her; and she went by the way of the horses’entry to the king’s house; and there was she slain.", 11.17. "And Jehoiada made a covet between the LORD and the king and the people, that they should be the LORD’S people; between the king also and the people.", 11.18. "And all the people of the land went to the house of Baal, and broke it down; his altars and his images broke they in pieces thoroughly, and slew Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the LORD.", 11.19. "And he took the captains over hundreds, and the Carites, and the guard, and all the people of the land; and they brought down the king from the house of the LORD, and came by the way of the gate of the guard unto the king’s house. And he sat on the throne of the kings.", 11.20. "So all the people of the land rejoiced, and the city was quiet; and they slew Athaliah with the sword at the king’s house.", |
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8. Hebrew Bible, Jeremiah, 4.4, 16.20, 28.7, 51.7 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 493, 495, 496, 497| 4.4. "הִמֹּלוּ לַיהֹוָה וְהָסִרוּ עָרְלוֹת לְבַבְכֶם אִישׁ יְהוּדָה וְיֹשְׁבֵי יְרוּשָׁלִָם פֶּן־תֵּצֵא כָאֵשׁ חֲמָתִי וּבָעֲרָה וְאֵין מְכַבֶּה מִפְּנֵי רֹעַ מַעַלְלֵיכֶם׃", 28.7. "אַךְ־שְׁמַע־נָא הַדָּבָר הַזֶּה אֲשֶׁר אָנֹכִי דֹּבֵר בְּאָזְנֶיךָ וּבְאָזְנֵי כָּל־הָעָם׃", 51.7. "כּוֹס־זָהָב בָּבֶל בְּיַד־יְהוָה מְשַׁכֶּרֶת כָּל־הָאָרֶץ מִיֵּינָהּ שָׁתוּ גוֹיִם עַל־כֵּן יִתְהֹלְלוּ גוֹיִם׃", | 4.4. "Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest My fury go forth like fire, and burn that none can quench it, Because of the evil of your doings.", 16.20. "Shall a man make unto himself gods, And they are no gods?", 28.7. "Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people:", 51.7. "Babylon hath been a golden cup in LORD’S hand, That made all the earth drunken; The nations have drunk of her wine, Therefore the nations are mad. .", |
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9. Hebrew Bible, Isaiah, 2.8, 10.12 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 496| 2.8. "וַתִּמָּלֵא אַרְצוֹ אֱלִילִים לְמַעֲשֵׂה יָדָיו יִשְׁתַּחֲווּ לַאֲשֶׁר עָשׂוּ אֶצְבְּעֹתָיו׃", 10.12. "וְהָיָה כִּי־יְבַצַּע אֲדֹנָי אֶת־כָּל־מַעֲשֵׂהוּ בְּהַר צִיּוֹן וּבִירוּשָׁלִָם אֶפְקֹד עַל־פְּרִי־גֹדֶל לְבַב מֶלֶךְ־אַשּׁוּר וְעַל־תִּפְאֶרֶת רוּם עֵינָיו׃", | 2.8. "Their land also is full of idols; Every one worshippeth the work of his own hands, That which his own fingers have made.", 10.12. "Wherefore it shall come to pass, that when the Lord hath performed His whole work upon mount Zion and on Jerusalem, I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks.", |
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10. Hebrew Bible, Joshua, 6.17, 6.19, 7.1, 14.12, 19.40-19.48 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 491, 492, 496, 497| 6.17. "וְהָיְתָה הָעִיר חֵרֶם הִיא וְכָל־אֲשֶׁר־בָּהּ לַיהוָה רַק רָחָב הַזּוֹנָה תִּחְיֶה הִיא וְכָל־אֲשֶׁר אִתָּהּ בַּבַּיִת כִּי הֶחְבְּאַתָה אֶת־הַמַּלְאָכִים אֲשֶׁר שָׁלָחְנוּ׃", 6.19. "וְכֹל כֶּסֶף וְזָהָב וּכְלֵי נְחֹשֶׁת וּבַרְזֶל קֹדֶשׁ הוּא לַיהוָה אוֹצַר יְהוָה יָבוֹא׃", 7.1. "וַיֹּאמֶר יְהוָה אֶל־יְהוֹשֻׁעַ קֻם לָךְ לָמָּה זֶּה אַתָּה נֹפֵל עַל־פָּנֶיךָ׃", 7.1. "וַיִּמְעֲלוּ בְנֵי־יִשְׂרָאֵל מַעַל בַּחֵרֶם וַיִּקַּח עָכָן בֶּן־כַּרְמִי בֶן־זַבְדִּי בֶן־זֶרַח לְמַטֵּה יְהוּדָה מִן־הַחֵרֶם וַיִּחַר־אַף יְהוָה בִּבְנֵי יִשְׂרָאֵל׃", 14.12. "וְעַתָּה תְּנָה־לִּי אֶת־הָהָר הַזֶּה אֲשֶׁר־דִּבֶּר יְהוָה בַּיּוֹם הַהוּא כִּי אַתָּה־שָׁמַעְתָּ בַיּוֹם הַהוּא כִּי־עֲנָקִים שָׁם וְעָרִים גְּדֹלוֹת בְּצֻרוֹת אוּלַי יְהוָה אוֹתִי וְהוֹרַשְׁתִּים כַּאֲשֶׁר דִּבֶּר יְהוָה׃", 19.41. "וַיְהִי גְּבוּל נַחֲלָתָם צָרְעָה וְאֶשְׁתָּאוֹל וְעִיר שָׁמֶשׁ׃", 19.42. "וְשַׁעֲלַבִּין וְאַיָּלוֹן וְיִתְלָה׃", 19.43. "וְאֵילוֹן וְתִמְנָתָה וְעֶקְרוֹן׃", 19.44. "וְאֶלְתְּקֵה וְגִבְּתוֹן וּבַעֲלָת׃", 19.45. "וִיהֻד וּבְנֵי־בְרַק וְגַת־רִמּוֹן׃", 19.46. "וּמֵי הַיַּרְקוֹן וְהָרַקּוֹן עִם־הַגְּבוּל מוּל יָפוֹ׃", 19.47. "וַיֵּצֵא גְבוּל־בְּנֵי־דָן מֵהֶם וַיַּעֲלוּ בְנֵי־דָן וַיִּלָּחֲמוּ עִם־לֶשֶׁם וַיִּלְכְּדוּ אוֹתָהּ וַיַּכּוּ אוֹתָהּ לְפִי־חֶרֶב וַיִּרְשׁוּ אוֹתָהּ וַיֵּשְׁבוּ בָהּ וַיִּקְרְאוּ לְלֶשֶׁם דָּן כְּשֵׁם דָּן אֲבִיהֶם׃", 19.48. "זֹאת נַחֲלַת מַטֵּה בְנֵי־דָן לְמִשְׁפְּחֹתָם הֶעָרִים הָאֵלֶּה וְחַצְרֵיהֶן׃", | 6.17. "And the city shall be devoted, even it and all that is therein, to the LORD; only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.", 6.19. "But all the silver, and gold, and vessels of brass and iron, are holy unto the LORD; they shall come into the treasury of the LORD.’", 7.1. "But the children of Israel committed a trespass concerning the devoted thing; for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the devoted thing; and the anger of the LORD was kindled against the children of Israel.", 14.12. "Now therefore give me this mountain, whereof the LORD spoke in that day; for thou heardest in that day how the Anakim were there, and cities great and fortified; it may be that the LORD will be with me, and I shall drive them out, as the LORD spoke.’", 19.40. "The seventh lot came out for the tribe of the children of Dan according to their families.", 19.41. "And the border of their inheritance was Zorah, and Eshtaol, and Ir-shemesh;", 19.42. "and Shaalabbin, and Aijalon, and Ithlah;", 19.43. "and Elon, and Timnah, and Ekron;", 19.44. "and Eltekeh, and Gibbethon, and Baalath;", 19.45. "and Jehud, and Bene-berak, and Gath-rimmon;", 19.46. "and Me-jarkon, and Rakkon, with the border over against Joppa.", 19.47. "And the border of the children of Dan was too strait for them; so the children of Dan went up and fought against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.", 19.48. "This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.", |
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11. Hebrew Bible, Ezekiel, 13.23, 16.25 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 495| 13.23. "לָכֵן שָׁוְא לֹא תֶחֱזֶינָה וְקֶסֶם לֹא־תִקְסַמְנָה עוֹד וְהִצַּלְתִּי אֶת־עַמִּי מִיֶּדְכֶן וִידַעְתֶּן כִּי־אֲנִי יְהוָה׃", 16.25. "אֶל־כָּל־רֹאשׁ דֶּרֶךְ בָּנִית רָמָתֵךְ וַתְּתַעֲבִי אֶת־יָפְיֵךְ וַתְּפַשְּׂקִי אֶת־רַגְלַיִךְ לְכָל־עוֹבֵר וַתַּרְבִּי אֶת־תזנתך [תַּזְנוּתָיִךְ׃]", | 13.23. "therefore ye shall no more see vanity, nor divine divinations; and I will deliver My people out of your hand; and ye shall know that I am the LORD.’", 16.25. "Thou hast built thy lofty place at every head of the way, and hast made thy beauty an abomination, and hast opened thy feet to every one that passed by, and multiplied thy harlotries.", |
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12. Hebrew Bible, Zechariah, 6.12 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 491, 492| 6.12. "וְאָמַרְתָּ אֵלָיו לֵאמֹר כֹּה אָמַר יְהוָה צְבָאוֹת לֵאמֹר הִנֵּה־אִישׁ צֶמַח שְׁמוֹ וּמִתַּחְתָּיו יִצְמָח וּבָנָה אֶת־הֵיכַל יְהוָהּ׃", | 6.12. "and speak unto him, saying: Thus speaketh the LORD of hosts, saying: Behold, a man whose name is the Shoot, and who shall shoot up out of his place, and build the temple of the LORD;", |
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13. New Testament, 2 Corinthians, 10.5, 11.14 (1st cent. CE - 1st cent. CE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 492, 493| 10.5. λογισμοὺς καθαιροῦντες καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ χριστοῦ, 11.14. καὶ οὐ θαῦμα, αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός· | |
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14. New Testament, Matthew, 19.12, 24.24 (1st cent. CE - 1st cent. CE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 493, 495| 19.12. εἰσὶν γὰρ εὐνοῦχοι οἵτινες ἐκ κοιλίας μητρὸς ἐγεννήθησαν οὕτως, καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνουχίσθησαν ὑπὸ τῶν ἀνθρώπων, καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνούχισαν ἑαυτοὺς διὰ τὴν βασιλείαν τῶν οὐρανῶν. ὁ δυνάμενος χωρεῖν χωρείτω. 24.24. ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα ὥστε πλανᾶσθαι εἰ δυνατὸν καὶ τοὺς ἐκλεκτούς· | 19.12. For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it." 24.24. For there will arise false Christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the elect. |
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15. New Testament, Romans, 14.21, 14.23 (1st cent. CE - 1st cent. CE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 493| 14.21. καλὸν τὸ μὴ φαγεῖν κρέα μηδὲ πεῖν οἶνον μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει· 14.23. ὁ δὲ διακρινόμενος ἐὰν φάγῃ κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ἐστίν. | 14.21. It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak. 14.23. But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin. |
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16. New Testament, 2 Timothy, 3.4 (1st cent. CE - 1st cent. CE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 495| 3.4. προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι, | 3.4. traitors, headstrong, conceited, lovers of pleasure rather than lovers of God; |
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17. New Testament, 1 Timothy, 4.2-4.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 493| 4.2. ἐν ὑποκρίσει ψευδολόγων, κεκαυστηριασμένων τὴν ἰδίαν συνείδησιν, 4.3. κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων ἃ ὁ θεὸς ἔκτισεν εἰς μετάλημψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσι τὴν ἀλήθειαν. | 4.2. through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron; 4.3. forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. |
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18. New Testament, 1 Corinthians, 1.16, 2.6, 9.24 (1st cent. CE - 1st cent. CE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 492, 493, 496, 497, 498| 1.16. λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα. 2.6. Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων· 9.24. Οὐκ οἴδατε ὅτι οἱ ἐν σταδίῳ τρέχοντες πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον; οὕτως τρέχετε ἵνα καταλάβητε. | 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 9.24. Don't youknow that those who run in a race all run, but one receives the prize?Run like that, that you may win. |
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19. Origen, Against Celsus, 3.12-3.13 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 491 | 3.12. In the next place, since he reproaches us with the existence of heresies in Christianity as being a ground of accusation against it, saying that when Christians had greatly increased in numbers, they were divided and split up into factions, each individual desiring to have his own party; and further, that being thus separated through their numbers, they confute one another, still having, so to speak, one name in common, if indeed they still retain it. And this is the only thing which they are yet ashamed to abandon, while other matters are determined in different ways by the various sects. In reply to which, we say that heresies of different kinds have never originated from any matter in which the principle involved was not important and beneficial to human life. For since the science of medicine is useful and necessary to the human race, and many are the points of dispute in it respecting the manner of curing bodies, there are found, for this reason, numerous heresies confessedly prevailing in the science of medicine among the Greeks, and also, I suppose, among those barbarous nations who profess to employ medicine. And, again, since philosophy makes a profession of the truth, and promises a knowledge of existing things with a view to the regulation of life, and endeavours to teach what is advantageous to our race, and since the investigation of these matters is attended with great differences of opinion, innumerable heresies have consequently sprung up in philosophy, some of which are more celebrated than others. Even Judaism itself afforded a pretext for the origination of heresies, in the different acceptation accorded to the writings of Moses and those of the prophets. So, then, seeing Christianity appeared an object of veneration to men, not to the more servile class alone, as Celsus supposes, but to many among the Greeks who were devoted to literary pursuits, there necessarily originated heresies - not at all, however, as the result of faction and strife, but through the earnest desire of many literary men to become acquainted with the doctrines of Christianity. The consequence of which was, that, taking in different acceptations those discourses which were believed by all to be divine, there arose heresies, which received their names from those individuals who admired, indeed, the origin of Christianity, but who were led, in some way or other, by certain plausible reasons, to discordant views. And yet no one would act rationally in avoiding medicine because of its heresies; nor would he who aimed at that which is seemly entertain a hatred of philosophy, and adduce its many heresies as a pretext for his antipathy. And so neither are the sacred books of Moses and the prophets to be condemned on account of the heresies in Judaism. 3.13. Now, if these arguments hold good, why should we not defend, in the same way, the existence of heresies in Christianity? And respecting these, Paul appears to me to speak in a very striking manner when he says, For there must be heresies among you, that they who are approved may be made manifest among you. For as that man is approved in medicine who, on account of his experience in various (medical) heresies, and his honest examination of the majority of them, has selected the preferable system - and as the great proficient in philosophy is he who, after acquainting himself experimentally with the various views, has given in his adhesion to the best, - so I would say that the wisest Christian was he who had carefully studied the heresies both of Judaism and Christianity. Whereas he who finds fault with Christianity because of its heresies would find fault also with the teaching of Socrates, from whose school have issued many others of discordant views. Nay, the opinions of Plato might be chargeable with error, on account of Aristotle's having separated from his school, and founded a new one - on which subject we have remarked in the preceding book. But it appears to me that Celsus has become acquainted with certain heresies which do not possess even the name of Jesus in common with us. Perhaps he had heard of the sects called Ophites and Cainites, or some others of a similar nature, which had departed in all points from the teaching of Jesus. And yet surely this furnishes no ground for a charge against the Christian doctrine. |
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| 20. Origen, Homilies On Joshua, 3.5, 7.7, 13.3, 15.1, 18.3 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 491, 492, 495, 496, 498 |
| 21. Origen, On Jeremiah (Homilies 1-11), 5.15, 16.9 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 493, 496 |
| 22. Origen, Homilies On Leviticus, 13.4, 14.2 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 491 |
| 23. Origen, Homiliae In Genesim (In Catenis), 2.4, 3.3, 3.5 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 491, 492, 498 |
| 24. Origen, Homilies On Ezekiel, 3.5-3.6, 7.7 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 495, 496 |
| 25. Origen, Homilies On Exodus, 2.2, 3.2, 5.3 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 491, 498 |
| 26. Origen, Fragments On 1 Corinthians, 1.26, 9.24 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 496, 497, 498 |
| 27. Origen, Selections On Psalms, 3.2-3.3 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 491 |
| 28. Origen, Commentary On Matthew, 15.4 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 493 |
| 29. Origen, Commentariorum Series In Evangelium Matthaei (Mt. 22.342763), 35, 114 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 491 |
| 30. Origen, Commentary On Romans, 10.3, 10.5 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 493 |
| 31. Origen, Homilies On Judges, 8.1 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 491, 492 |
| 32. Origen, Hom. Ps., 4.1 Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 492 |
| 33. Origen, Hom. 1 Reg., 1.10, 1.12 Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 491, 492, 493 |
| 34. Origen, Hom. Jer. Lat., 2.7 Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 496, 497 |
| 35. Origen, Cant., 2.15 Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| 36. Origen, Hom. Isa., 8.1 Tagged with subjects: •origen, strategies for linking heresy with various others Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 495, 496 |
