1. Hebrew Bible, Genesis, 46.33-46.34 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •jews, are not economically oppressive Found in books: Feldman (2006), Judaism and Hellenism Reconsidered, 520, 521| 46.33. "וְהָיָה כִּי־יִקְרָא לָכֶם פַּרְעֹה וְאָמַר מַה־מַּעֲשֵׂיכֶם׃", 46.34. "וַאֲמַרְתֶּם אַנְשֵׁי מִקְנֶה הָיוּ עֲבָדֶיךָ מִנְּעוּרֵינוּ וְעַד־עַתָּה גַּם־אֲנַחְנוּ גַּם־אֲבֹתֵינוּ בַּעֲבוּר תֵּשְׁבוּ בְּאֶרֶץ גֹּשֶׁן כִּי־תוֹעֲבַת מִצְרַיִם כָּל־רֹעֵה צֹאן׃", | 46.33. "And it shall come to pass, when Pharaoh shall call you, and shall say: What is your occupation?", 46.34. "that ye shall say: Thy servants have been keepers of cattle from our youth even until now, both we, and our fathers; that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.’", |
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2. Hebrew Bible, Zephaniah, 1.11 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •oppression, economic Found in books: Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94| 1.11. "הֵילִילוּ יֹשְׁבֵי הַמַּכְתֵּשׁ כִּי נִדְמָה כָּל־עַם כְּנַעַן נִכְרְתוּ כָּל־נְטִילֵי כָסֶף׃", | 1.11. "Wail, ye inhabitants of Maktesh, For all the merchant people are undone; All they that were laden with silver are cut off.", |
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3. Hebrew Bible, Proverbs, 31.24 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •oppression, economic Found in books: Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94| 31.24. "סָדִין עָשְׂתָה וַתִּמְכֹּר וַחֲגוֹר נָתְנָה לַכְּנַעֲנִי׃", | 31.24. "She maketh linen garments and selleth them; And delivereth girdles unto the merchant.", |
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4. Hebrew Bible, Job, 40.30 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •oppression, economic Found in books: Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94 | 40.30. "Will the bands of fishermen make a banquet of him? Will they part him among the merchants?", |
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5. Hebrew Bible, Hosea, 12.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •oppression, economic Found in books: Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94| 12.7. "וְאַתָּה בֵּאלֹהֶיךָ תָשׁוּב חֶסֶד וּמִשְׁפָּט שְׁמֹר וְקַוֵּה אֶל־אֱלֹהֶיךָ תָּמִיד׃", | 12.7. "Therefore turn thou to thy God; Keep mercy and justice, And wait for thy God continually.", |
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6. Hebrew Bible, Deuteronomy, 2.9 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •jews, are not economically oppressive Found in books: Feldman (2006), Judaism and Hellenism Reconsidered, 520| 2.9. "וַיֹּאמֶר יְהוָה אֵלַי אֶל־תָּצַר אֶת־מוֹאָב וְאַל־תִּתְגָּר בָּם מִלְחָמָה כִּי לֹא־אֶתֵּן לְךָ מֵאַרְצוֹ יְרֻשָּׁה כִּי לִבְנֵי־לוֹט נָתַתִּי אֶת־עָר יְרֻשָּׁה׃", | 2.9. "And the LORD said unto me: ‘Be not at enmity with Moab, neither contend with them in battle; for I will not give thee of his land for a possession; because I have given Ar unto the children of Lot for a possession.—", |
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7. Hebrew Bible, Habakkuk, 2.5 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •oppression, economic Found in books: Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 113| 2.5. "וְאַף כִּי־הַיַּיִן בּוֹגֵד גֶּבֶר יָהִיר וְלֹא יִנְוֶה אֲשֶׁר הִרְחִיב כִּשְׁאוֹל נַפְשׁוֹ וְהוּא כַמָּוֶת וְלֹא יִשְׂבָּע וַיֶּאֱסֹף אֵלָיו כָּל־הַגּוֹיִם וַיִּקְבֹּץ אֵלָיו כָּל־הָעַמִּים׃", | 2.5. "Yea, moreover, wine is a treacherous dealer; The haughty man abideth not; He who enlargeth his desire as the nether-world, And is as death, and cannot be satisfied, But gathereth unto him all nations, And heapeth unto him all peoples.", |
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8. Hebrew Bible, Ezekiel, 17.4 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •oppression, economic Found in books: Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94| 17.4. "אֵת רֹאשׁ יְנִיקוֹתָיו קָטָף וַיְבִיאֵהוּ אֶל־אֶרֶץ כְּנַעַן בְּעִיר רֹכְלִים שָׂמוֹ׃", | 17.4. "He cropped off the topmost of the young twigs thereof, And carried it into a land of traffic; He set it in a city of merchants.", |
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9. Herodotus, Histories, 3.15 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •jews, are not economically oppressive Found in books: Feldman (2006), Judaism and Hellenism Reconsidered, 520 | 3.15. Those that went for him found that the son was no longer alive, but had been the first to be slaughtered; but they brought Psammenitus up and led him to Cambyses; and there he lived, and no violence was done him for the rest of his life. ,And if he had known how to mind his own business, he would have regained Egypt to govern; for the Persians are inclined to honor kings' sons; even though kings revolt from them, they give back to their sons the sovereign power. ,There are many instances showing that it is their custom so to do, and notably the giving back of his father's sovereign power to Thannyras son of Inaros, and also to Pausiris son of Amyrtaeus; yet none ever did the Persians more harm than Inaros and Amyrtaeus. ,But as it was, Psammenitus plotted evil and got his reward; for he was caught raising a revolt among the Egyptians; and when Cambyses heard of it, Psammenitus drank bull's blood and died. Such was his end. |
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10. Hebrew Bible, Zechariah, 11.4-11.5 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •oppression, economic Found in books: Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94| 11.4. "כֹּה אָמַר יְהוָה אֱלֹהָי רְעֵה אֶת־צֹאן הַהֲרֵגָה׃", 11.5. "אֲשֶׁר קֹנֵיהֶן יַהֲרְגֻן וְלֹא יֶאְשָׁמוּ וּמֹכְרֵיהֶן יֹאמַר בָּרוּךְ יְהוָה וַאעְשִׁר וְרֹעֵיהֶם לֹא יַחְמוֹל עֲלֵיהֶן׃", | 11.4. "Thus said the LORD my God: ‘Feed the flock of slaughter;", 11.5. "whose buyers slay them, and hold themselves not guilty; and they that sell them say: Blessed be the LORD, for I am rich; and their own shepherds pity them not.", |
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11. Xenophon, The Persian Expedition, 5.1.15 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •jews, are not economically oppressive Found in books: Feldman (2006), Judaism and Hellenism Reconsidered, 520| 5.1.15. ἔλαβον δὲ καὶ πεντηκόντορον παρὰ τῶν Τραπεζουντίων, ᾗ ἐπέστησαν Δέξιππον Λάκωνα περίοικον. οὗτος ἀμελήσας τοῦ ξυλλέγειν πλοῖα ἀποδρὰς ᾤχετο ἔξω τοῦ Πόντου, ἔχων τὴν ναῦν. οὗτος μὲν οὖν δίκαια ἔπαθεν ὕστερον· ἐν Θρᾴκῃ γὰρ παρὰ Σεύθῃ πολυπραγμονῶν τι ἀπέθανεν ὑπὸ Νικάνδρου τοῦ Λάκωνος. | 5.1.15. Furthermore, they got a fifty-oared warship from the Trapezuntians, and put it under the command of Dexippus, a Laconian perioecus. The perioeci were the inhabitants of the outlying Laconian towns; they were free, but not Spartan citizens. This fellow, however, paying no heed to the duty of collecting vessels, slipped away with his man-of-war and left the Euxine. He did indeed get his deserts afterwards; for while engaged in some intrigue at the court of Seuthes See Xen. Anab. 7.2.31-34 . in Thrace he was killed by Nicander the Laconian. |
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12. Aristophanes, The Rich Man, 913 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •jews, are not economically oppressive Found in books: Feldman (2006), Judaism and Hellenism Reconsidered, 520| 913. εὐεργετεῖν οὖν ἐστι τὸ πολυπραγμονεῖν; | |
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| 13. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •jews, are not economically oppressive Found in books: Feldman (2006), Judaism and Hellenism Reconsidered, 520 |
| 14. Dead Sea Scrolls, 4Q271, None (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •oppression, economic Found in books: Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94 |
| 15. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.12-4.19, 6.14-6.17, 6.21, 12.8-12.10, 14.14, 14.20 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •oppression, economic Found in books: Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94 |
| 16. Dead Sea Scrolls, Pesher On Habakkuk, None (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 113 |
| 17. Dead Sea Scrolls, Damascus Covenant, 4.12-4.19, 6.14-6.17, 6.21, 12.8-12.10, 14.14, 14.20 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •oppression, economic Found in books: Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94 |
18. Josephus Flavius, Jewish Antiquities, 2.185-2.186, 4.102, 19.340-19.342 (1st cent. CE - 1st cent. CE) Tagged with subjects: •jews, are not economically oppressive Found in books: Feldman (2006), Judaism and Hellenism Reconsidered, 520, 521 | 2.185. After this, he desired Jacob to travel on slowly; but he himself took five of his brethren with him, and made haste to the king, to tell him that Jacob and his family were come; which was a joyful hearing to him. He also bid Joseph tell him what sort of life his brethren loved to lead, that he might give them leave to follow the same, 2.186. who told him they were good shepherds, and had been used to follow no other employment but this alone. Whereby he provided for them, that they should not be separated, but live in the same place, and take care of their father; as also hereby he provided, that they might be acceptable to the Egyptians, by doing nothing that would be common to them with the Egyptians; for the Egyptians are prohibited to meddle with feeding of sheep. 4.102. 2. When Balak, the king of the Moabites, who had from his ancestors a friendship and league with the Midianites, saw how great the Israelites were grown, he was much affrighted on account of his own and his kingdom’s danger; for he was not acquainted with this, that the Hebrews would not meddle with any other country, but were to be contented with the possession of the land of Canaan, God having forbidden them to go any farther So he, with more haste than wisdom, resolved to make an attempt upon them by words; 19.340. However, while these kings staid with him, Marcus, the president of Syria, came thither. So the king, in order to preserve the respect that was due to the Romans, went out of the city to meet him, as far as seven furlongs. 19.341. But this proved to be the beginning of a difference between him and Marcus; for he took with him in his chariot those other kings as his assessors. But Marcus had a suspicion what the meaning could be of so great a friendship of these kings one with another, and did not think so close an agreement of so many potentates to be for the interest of the Romans. He therefore sent some of his domestics to every one of them, and enjoined them to go their ways home without further delay. 19.342. This was very ill taken by Agrippa, who after that became his enemy. And now he took the high priesthood away from Matthias, and made Elioneus, the son of Cantheras, high priest in his stead. |
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