| subject | book bibliographic info |
|---|---|
| apparent/open, meaning, sens | Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 112, 114 |
| open, air, love, in | Cairns (1989), Virgil's Augustan Epic. 142, 143 |
| open, closure | Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 43 |
| open, door | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 168, 171 |
| open, endings | Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 3, 8, 14, 78, 93, 124, 129 |
| open, historiography, ancient and the rhetorical device of closure | Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 62 |
| open, lot remaining, houses/domus | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 244, 245 |
| open, meaning of comedy | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 153, 314 |
| open, sky, temple of herod, prayers offered under | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 247, 248 |
| open, space | Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 93 |
| open, system of slavery | Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 45 |
| open, temple, kept | Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 86 |
| open, texts | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 447, 450 |
| open, texture, language | Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 2 |
| open, to public, delegation of adjudication | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 169 |
| open, zeus, sky, originally worshipped under | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 13, 18 |
| opened, books | Stuckenbruck (2007), 1 Enoch 91-108, 95 |
| opened, eye | Levison (2023), The Greek Life of Adam and Eve. 547, 553, 573, 574, 585, 593, 594, 595, 604, 605, 606, 1034, 1039, 1040 |
| opening, achilles tatius | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 675, 903 |
| opening, and closing, sources, of the gospel of judas, in | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 59, 60, 61, 62, 63 |
| opening, and closure, hymns | Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 21, 22, 23, 171, 172, 177, 179 |
| opening, ceremonies temple, of at dawn | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 27, 274, 284 |
| opening, ceremonies, of temple at dawn | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 27, 274, 284 |
| opening, chariton | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 582, 676, 756 |
| opening, clothing | Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 248, 249, 250, 251, 252, 253, 254, 256, 257, 258, 259, 260, 261, 262, 263, 265, 266, 267, 268, 269, 270, 271, 272, 274, 275, 279, 280, 281, 282, 283, 285, 286, 287, 288, 289, 290, 292, 293, 294, 295, 296, 297, 301, 302, 303, 304, 306, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 322, 323, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337, 338, 339, 340, 341, 342, 343, 344, 346, 347, 348, 350, 351, 353, 354, 356, 357, 358, 359, 362, 363, 366, 368, 369, 370, 371, 372, 375, 376, 377, 378, 379, 380, 381, 383, 384, 385, 386, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 398, 399, 401, 402, 403, 404, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 423, 424, 427, 428, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 439, 440, 441, 442, 443, 444, 446, 447, 448, 451, 452, 455, 456, 457, 458, 461, 462, 463, 464, 465, 466, 467, 468, 469, 471, 472, 473, 475, 476, 477, 478, 479, 480, 481, 485, 486, 487, 488, 489, 490, 491, 493, 494, 495, 496, 497, 499, 500, 501, 502, 503, 505, 507, 508, 509, 510, 511, 513, 514, 515, 516, 517, 518, 521, 522, 523, 524, 526, 527, 528, 529, 531, 532, 533, 534, 535, 536, 537, 539, 540, 541, 542, 543, 544, 545, 546, 547, 549, 550, 551, 552, 553, 554, 562, 564, 565, 566, 567, 568, 569, 570, 571, 572, 573, 574, 575, 577, 578, 580, 583, 592, 593, 594, 596, 597, 599, 602, 604, 605, 606, 607, 608, 609, 610, 611, 612, 613, 616, 617, 618, 620, 621, 622, 623, 624, 625, 626, 627, 629, 630, 631, 632, 633, 634, 635, 636, 641, 643, 644, 647, 650, 651, 652, 653, 654, 655, 658, 660, 661, 662, 664, 666 |
| opening, formula | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 104 |
| opening, heliodorus | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 495, 675 |
| opening, letters, hanukkah narrative, connection to | Schwartz (2008), 2 Maccabees, 8, 143, 372, 526, 528 |
| opening, lines at egyptian sites, hymns, inscribed, reuse of hymns | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 554 |
| opening, lines, logos, use in | Wolfsdorf (2020), Early Greek Ethics, 304, 305 |
| opening, lyric, trojan women, euripides | Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 87, 88, 89 |
| opening, of book of the temple, dreams, in egypt, in | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 89 |
| opening, of eyes, adam | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 85, 127, 141 |
| opening, of eyes, eve | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 85, 127 |
| opening, of necropolises to worshipers, sacred animals, egyptian, periodic | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 446, 743 |
| opening, of temples | Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 21, 28, 74 |
| opening, of the ears | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1263 |
| opening, of the mouth ritual, dreams, in egypt, and | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 93 |
| opening, of the mouth ritual, religion, egyptian and greco-egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 76, 93, 619 |
| opening, of the mouth, rite of | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 264, 274 |
| opening, philip ii, of macedon | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 388 |
| opening, verbs of omniscience and omnicompetence, maximalistic of orator | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 13, 14, 15, 16 |
| opening, words of the, lord’s prayer | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 115 |
| opening, xenophon, of ephesus | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 675 |
| openings, letter | Keener(2005), First-Second Corinthians, 20, 22, 23 |
| openings, of paragraphs, tefillah | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 569, 570 |
| openings, stenõpoi, narrow | Jenkyns (2013), God, Space, and City in the Roman Imagination, 130, 161 |
| openings, ‘oral poetics’ | Cueva et al. (2018a), Re-Wiring the Ancient Novel. Volume 1: Greek Novels, 96 |
| openness | Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 102 Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 21, 59, 62, 86, 119, 158, 159, 167, 171, 179, 185, 188, 191, 200, 203, 209, 212, 214, 215, 216, 221, 224, 225, 229, 230, 252, 254, 290, 332 Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 19, 20 |
| openness, of gift-giving, social relationships | Satlow (2013), The Gift in Antiquity, 195 |
| openness, semantic prayer for justice, polyvalence, cf. | Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 167, 179, 192, 195, 201, 215 |
| openness, semantic/polyvalence | Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 104, 310, 312, 331, 352, 361 |
| openness, to hellenism, thought | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 239, 240 |
| openness, to non-jews, christianity | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 101 |
| openness/closedness | Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 182, 183, 190, 366, 382 |
| opens, in a distinctive fashion, shivata for dew, qallir | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 391, 392 |
| 5 validated results for "openness" | ||
|---|---|---|
| 1. Hebrew Bible, Genesis, 3.5, 3.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Adam, opening of eyes • Eve, opening of eyes • Eye, Opened Found in books: Levison (2023), The Greek Life of Adam and Eve. 547, 573, 574, 585, 594, 595, 604, 605, 606, 1039, 1040; Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 127, 141
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| 2. Vitruvius Pollio, On Architecture, 1.1.5 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • Opening (clothing) • omniscience and omnicompetence, maximalistic of orator, opening, verbs of Found in books: Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 13; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 304
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| 3. None, None, nan (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Opening (clothing) • openness/closedness Found in books: Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 366; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 532 |
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| 4. New Testament, Ephesians, 6.12 (1st cent. CE - 1st cent. CE) Tagged with subjects: • opening-middle-closing texture, • openness, Found in books: Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 203; Robbins et al. (2017), The Art of Visual Exegesis, 249
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| 5. New Testament, Luke, 20.19 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Eye, Opened • sources, of the Gospel of Judas, in opening and closing Found in books: Levison (2023), The Greek Life of Adam and Eve. 574; Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 60
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