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8 results for "office"
1. New Testament, Acts, 19.24-19.25 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •office holders, state Found in books: Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 133
19.24. Δημήτριος γάρ τις ὀνόματι, ἀργυροκόπος, ποιῶν ναοὺς [ἀργυροῦς] Ἀρτέμιδος παρείχετο τοῖς τεχνίταις οὐκ ὀλίγην ἐργασίαν, 19.25. οὓς συναθροίσας καὶ τοὺς περὶ τὰ τοιαῦτα ἐργάτας εἶπεν Ἄνδρες, ἐπίστασθε ὅτι ἐκ ταύτης τῆς ἐργασίας ἡ εὐπορία ἡμῖν ἐστίν, 19.24. For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen, 19.25. whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth.
2. Apuleius, The Golden Ass, 1.7, 3.19-3.25 (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •office holders, state Found in books: Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 133
1.7. 'Aristomenes,' he said, 'you can't know the slippery turns of Fortune; the shifting assaults; the string of reverses.' With that he threw his tattered cloak over a face that long since had blushed with embarrassment, leaving the rest of himself, from navel to thighs, bare. I could endure the sight of such terrible suffering no longer, grasped him and tried to set him on his feet. But he remained as he was; his head shrouded, and cried: 'No, no, let Fate have more joy of the spoils she puts on display!' I made him follow me, and removing one or two of my garments clothed him hastily or rather hid him, then dragged him off to the baths in a trice. I myself found what was needed for oiling and drying; and with effort scraped off the solid layers of dirt; that done, I carried him off to an inn, tired myself, supporting his exhausted frame with some effort. I laid him on the bed; filled him with food; relaxed him with wine, soothed him with talk. Now he was ready for conversation, laughter, a witty joke, even some modest repartee, when suddenly a painful sob rose from the depths of his chest, and he beat his brow savagely with his hand. 'Woe is me,' he cried, 'I was chasing after the delights of a famous gladiatorial show, when I fell into this misfortune. For, as you know well, I'd gone to Macedonia on a business trip, and after nine months labouring there I was on my way back home a wealthier man. Just before I reached Larissa, where I was going to watch the show by the way, walking along a rough and desolate valley, I was attacked by fierce bandits, and stripped of all I had. At last I escaped, weak as I was, and reached an inn belonging to a mature yet very attractive woman named Meroe, and told her about my lengthy journey, my desire for home, and the wretched robbery. She treated me more than kindly, with a welcome and generous meal, and quickly aroused by lust, steered me to her bed. At once I was done for, the moment I slept with her; that one bout of sex infected me with a long and pestilential relationship; she's even had the clothes those kind robbers left me, and the meagre wages I've earned heaving sacks while I still could, until at last evil Fortune and my good 'wife' reduced me to the state you saw not long ago.' 3.19. Spying on the mistress I took light from Photis' clever speech and sparked in turn: 'Let's name it the first heroic encounter of a glorious career, like one of Hercules' twelve labours, with those perforated wineskins counting as Geryon's three bodies or Cerberus' triple heads. But if you want my willing and complete forgiveness for a crime that caused me so much anguish, grant me my heart's desire. Let me spy on your mistress when she's at her supernatural games, let me watch while she invokes the gods, or when she undergoes some transformation. I've an overwhelming longing to experience magic at first hand, though you yourself seem knowledgeable enough and skilled; I know; I've felt it. I've always disdained the girls' embraces, but now I'm sold and delivered; a slave, and a willing one, to your flashing eyes and blushing cheeks, your gleaming hair, your parted lips, your fragrant breasts. I've forgotten my home town already, no intention of returning, and nothing matters but the night and you.' 'Lucius, I only wish I could grant your desire' she said, 'but besides her innate jealousy she always performs her arcane acts in secret, and alone. Yet I'll face danger at your bidding; I'll wait my moment and try to do as you want: only, as I said, promise to keep silent about such things.' As we were chattering away, mutual passion swept our minds and bodies. We threw off all our clothes and, naked and coverless, revelled in the delights of Venus. When I was tired Photis, generous to a fault, offered herself as a boy, as a bonus. At last, with eyelids drooping from staying awake, sleep filled our eyes, and held us tight till broad daylight. We passed not a few nights in like pleasures, and then one day Photis came to me excited and trembling to say that since her mistress had failed to further her love affair by means of other devices, she intended to be-feather herself, and so take wing to the object of her desire, and I was to prepare carefully for a glimpse of her performance. And at twilight Photis led me silently on tiptoe to the attic and invited me to peep through a crack in the door to see what happened. Firstly Pamphile took off all her clothes, opened a chest and removed several little alabaster boxes, lifting the lid off one and scooping out some ointment, which she worked for a while between her fingers, then smeared all over herself from the tips of her toes to the crown of her head. After a murmured conversation with her lamp, she began to quiver and tremble and shake her limbs. As her body gently shimmered, plumage appeared, and firm wing-feathers; her nose grew curved and hardened, and her toenails bent into talons. Pamphile was now an owl. So she let out a querulous hoot, tried a few little hopping flights, then soared from the ground and glided away from the house, wings outspread. Hers was a voluntary transformation through the power of her art. But I, not enchanted by any spell, was yet so transfixed by awe at the fact of it that I seemed to be something far different to Lucius. I was out of my mind, amazed to the point of madness, dreaming yet not in sleep. I rubbed my eyes again and again to make sure I was truly awake. When at last the sense of present reality returned, I seized Photis' palm and pressed it to my eyes. 'I beg you,' I said, 'by those pretty breasts of yours, my honey-sweet, as the moment demands let me enjoy a great and singular proof of your affection, fetch me a dab of ointment from that little receptacle. Make me your slave forever with a favour I can't repay, and let me hover about you, a winged Cupid to your Venus.' 'Ah, you sly fox,' she cried, 'would you have me willingly lay my axe to the branch I sit on? I can barely keep you safe from those Thessalian she-wolves as it is. If you had wings how could I keep track of you? I'd never see you again!' 'The gods preserve me from such a crime,' I replied, 'though I might roam the entire sky on an eagle's lofty course, though I were the sure messenger, the fortunate arms-bearer of almighty Jove himself, would I not always return to the nest after every regal flight? I swear by the lovely knot of hair by which you've bound my heart, that there's no other woman I'd rather have than my Photis. And here's another thought: if I smeared myself with that potion and changed myself into a bird, I'd have to keep far away from the houses. What kind of lover would an owl make for a woman? Very fine and handsome! Why, when those birds of night are trapped inside a house, don't they nail them to the doorpost to expiate in death the bad luck their ill-omened flight threatened? But, I almost forgot to ask, what do I say and do to lose the feathers again and return to being Lucius?' 'It's fine, you need have no fear. My mistress has shown me how all such shapes can be changed back to human form. Don't think she showed me out of kindness; no, it was so I could prepare the restorative when she comes home from her adventures. See how little of these inexpensive herbs can work such mighty effects: "Sprinkle a pinch of aniseed on laurel leaves steeped in spring water; use as lotion and potion."' 3.24. Lucius transformed! After repeating the formula several times, she crept nervously upstairs and brought me the box from the chest, which I first clasped and kissed praying it might bring me a fortunate flight. Then I threw off all my clothes, plunged my hand eagerly inside, took a large dollop and smeared my body all over. Then I spread out my arms and flapped them up and down one after the other, trying my best to become a bird, as Pamphile had. No plumage appeared, not a single feather! Instead the hair on my body turned to bristles, and my soft skin hardened to hide, my fingers and toes merged with hands and feet, squeezing together into individual hooves, and a long tail shot from the tip of my spine. Now my face was enormous, my mouth immense, my nostrils gaped, and my lips hung down. My ears too were ludicrously long and hairy. The only consolation I found in my wretched transformation was that though I could no longer embrace Photis, at least my member had grown. I examined every part of my body hopelessly, and saw I was no bird but an ass, and wanting to protest at what Photis had done, and finding myself without human voice or gesture, I did the only thing I could, hung my lower lip, looked sideways at her out of moist eyes, and expostulated with her in silence. On first realising my state, she slapped her head violently with her hands and screamed: 'I'm done for! Nervousness and haste have misled me, and I've confused the boxes. Luckily there's a ready cure for your transformation. A mouthful of roses to chew and, in a trice, you'll be no ass but my own Lucius. I wish, as usual, I'd woven some garlands for us this evening, and then you'd not have to suffer all night like this. But at first light the remedy will be here.' So she grieved. But in truth, though I was a perfect ass, a beast of burden, no longer Lucius, I still retained my human reason. So I held long and earnest debate in my mind with regard to that utterly worthless and felonious woman, as to whether to kick her again and again with my hooves, bite her with my teeth, and destroy her. But that would have proved rash, and deeper thought brought wisdom, for by punishing Photis with death I'd also be killing the one who could help me regain my shape. So bowing and shaking my head, I swallowed my temporary humiliation, and adjusting to the harsh vicissitudes of fortune, I went off to join my fine thoroughbred in the stable, where I found another ass, the possession of my one time host, dear Milo. I thought that, given the unspoken bond of natural allegiance among dumb creatures, my horse on seeing me would show some marks of recognition, and be stirred by pity to offer friendship. But oh, Jove god of guests and you invisible powers of Loyalty! That noble steed of mine and the other ass conferred, and at once agreed on my destruction. No doubt fearing for their rations, the moment they saw me near the manger they lowered their ears and kicking out savagely attacked me in blind fury. I was driven away from the feed that I'd put there with my very own hands for that ungrateful servant of mine that evening. So spurned and condemned to solitude, I withdrew to a corner of the stable. While I was cogitating on my colleagues' insolence, and planning the revenge I'd take on my treacherous steed next day, once I was Lucius again with the help of sundry roses, I noticed a statue of Epona, goddess of asses and horses, in a little shrine at the top of the pillar that held up the stable roof. It was well adorned with wreaths of fresh-picked roses. I recognised the means of salvation, and stretching out my front legs with eager anticipation, and straining as hard as I could, I stood powerfully upright, neck extended and lips thrust out, and tried as hard as I could to reach the garlands. But with my bad luck of course the slave appeared, who always looked after the horse, and spied my actions. He ran up angrily shouting: 'How long do we have to put up with this gelded ass; it doesn't just go for the horse's feed; now it's attacking sacred statues? I'll cripple, I'll maim you, sacrilegious brute!' And searching around swiftly for a weapon, he came on a bundle of sticks lying there. Hunting out a leafy branch for a flail, the thickest of them all, he began to beat me unmercifully, only stopping when he heard a crash and the sound of doors being kicked hard, and shouts of alarm and cries of 'Robbers!' from which he fled in terror. In an instant the doors were forced, and in rushed a band of brigands, armed to the teeth, who occupied every part of the house, attacking the servants who came running from every side. And the night was lit by men with torches and swords, and flame and steel flared, like the rising sun. Then they used large axes to break into Milo's store, a room in the centre sealed and closed by heavy bolts, and once they'd succeeded hauled out his treasure through the gaps in every wall, tying the goods in bundles and each taking a share. But the number of bales was greater than the number of thieves so, swamped by the overflow of riches, they led the horse and us two asses out of the stable-door, loaded us with the heaviest of the wares, and drove us out of the now-empty house, urging us on with blows. One of their number they left behind as a spy to report on the outcome, while the others, beating us all the time, set off through the pathless mountains at high speed. What with the weight of the load and the height of the mountain slopes and the endless distance travelled, I was as good as dead. But the idea dawned on me slowly, but none the worse for that, of calling on the civil powers, demanding help to free myself from all my ills, in the Emperor's holy name. So when, in broad daylight now, we passed through a busy village, thronged with market-stalls, I tried to shout Caesar's august name, among those Greeks, in my native tongue. And indeed I managed 'O' with vigour and eloquence, but Caesar's name was beyond me. The robbers scorned my raucous clamour, lashed my wretched hide and left it not whole enough to make flour-sifters from. But at long last mighty Jupiter offered me a chance of salvation. Past a host of little villas and spreading farms I caught sight of a pleasant little garden where, amongst the flowers, virgin roses bloomed, wet with the morning dew. My eyes gaped wide, and eager, joyful at the thought of being set free I trotted closer and was just about to touch them with trembling lips when I suddenly realised the risk I ran: if I appeared as Lucius again, and not an ass, I'd clearly face death at the brigands' hands, on the grounds of my practising the magic arts, or for fear I'd inform against them. So I had to shun the roses from necessity, and patiently bearing present misfortune, carried on munching hay in the form of an ass.
3. Justin, Second Apology, 2 (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •office holders, state Found in books: Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 351
2. A certain woman lived with an intemperate husband; she herself, too, having formerly been intemperate. But when she came to the knowledge of the teachings of Christ she became sober-minded, and endeavoured to persuade her husband likewise to be temperate, citing the teaching of Christ, and assuring him that there shall be punishment in eternal fire inflicted upon those who do not live temperately and conformably to right reason. But he, continuing in the same excesses, alienated his wife from him by his actions. For she, considering it wicked to live any longer as a wife with a husband who sought in every way means of indulging in pleasure contrary to the law of nature, and in violation of what is right, wished to be divorced from him. And when she was overpersuaded by her friends, who advised her still to continue with him, in the idea that some time or other her husband might give hope of amendment, she did violence to her own feeling and remained with him. But when her husband had gone into Alexandria, and was reported to be conducting himself worse than ever, she - that she might not, by continuing in matrimonial connection with him, and by sharing his table and his bed, become a partaker also in his wickednesses and impieties - gave him what you call a bill of divorce, and was separated from him. But this noble husband of hers - while he ought to have been rejoicing that those actions which formerly she unhesitatingly committed with the servants and hirelings, when she delighted in drunkenness and every vice, she had now given up, and desired that he too should give up the same - when she had gone from him without his desire, brought an accusation against her, affirming that she was a Christian. And she presented a paper to you, the Emperor, a very bold apostrophe, like that of Huss to the Emperor Sigismund, which crimsoned his forehead with a blush of shame.]}-- requesting that first she be permitted to arrange her affairs, and afterwards to make her defense against the accusation, when her affairs were set in order. And this you granted. And her quondam husband, since he was now no longer able to prosecute her, directed his assaults against a man, Ptolem us, whom Urbicus punished, and who had been her teacher in the Christian doctrines. And this he did in the following way. He persuaded a centurion - who had cast Ptolem us into prison, and who was friendly to himself - to take Ptolem us and interrogate him on this sole point: whether he were a Christian? And Ptolem us, being a lover of truth, and not of a deceitful or false disposition, when he confessed himself to be a Christian, was bound by the centurion, and for a long time punished in the prison And, at last, when the man came to Urbicus, he was asked this one question only: whether he was a Christian? And again, being conscious of his duty, and the nobility of it through the teaching of Christ, he confessed his discipleship in the divine virtue. For he who denies anything either denies it because he condemns the thing itself, or he shrinks from confession because he is conscious of his own unworthiness or alienation from it, neither of which cases is that of the true Christian. And when Urbicus ordered him to be led away to punishment, one Lucius, who was also himself a Christian, seeing the unreasonable judgment that had thus been given, said to Urbicus: What is the ground of this judgment? Why have you punished this man, not as an adulterer, nor fornicator, nor murderer, nor thief, nor robber, nor convicted of any crime at all, but who has only confessed that he is called by the name of Christian? This judgment of yours, O Urbicus, does not become the Emperor Pius, nor the philosopher, the son of C sar, nor the sacred senate. And he said nothing else in answer to Lucius than this: You also seem to me to be such an one. And when Lucius answered, Most certainly I am, he again ordered him also to be led away. And he professed his thanks, knowing that he was delivered from such wicked rulers, and was going to the Father and King of the heavens. And still a third having come forward, was condemned to be punished.
4. Justinian, Digest, 50.17.70 (5th cent. CE - 6th cent. CE)  Tagged with subjects: •office holders, state Found in books: Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 133
5. Epigraphy, Inscriptiones Latinae Christianae Veteres, 2256-2258, 2807  Tagged with subjects: •nan Found in books: Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 339
6. Epigraphy, Cil, 6.1808, 6.8987, 6.9057, 6.9077, 14.1877  Tagged with subjects: •office holders, state Found in books: Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 339
8. Paulus Julius, Digesta, 5.21-5.22  Tagged with subjects: •office holders, state Found in books: Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 133