| subject | book bibliographic info |
|---|---|
| obscure, language, elder | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 134 |
| obscure, vs. spectacular activities, cultural memory | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 261, 262 |
| obscures, stoic position that emotion necessarily has the assent of reason, augustine, this | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 383 |
| obscurities, translation | Damm (2018), Religions and Education in Antiquity, 180 |
| obscurity | Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 18, 21, 182 Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 25, 33, 38, 41, 145, 146, 276, 281, 285 Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 55, 58, 59, 145, 174, 175, 201, 205, 206, 208, 209, 210, 211, 213, 214, 216, 218, 219, 221, 226, 227 Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 17, 148 Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 146 |
| obscurity, grammatical archive, commentarial assumptions | Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 20, 21, 22, 23, 24, 66, 67, 72, 86, 89, 163 |
| obscurity, hexapla | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 55, 56, 57 |
| obscurity, historical | Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 348 |
| obscurity, in gospel of thomas | Damm (2018), Religions and Education in Antiquity, 180, 203, 205, 207, 215, 216, 217, 218, 222 |
| obscurity, of in timaeus, language | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 44, 45, 46 |
| obscurity, of scripture, γραφή | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 106, 129, 200, 212, 213, 240, 242, 243 |
| obscurity, of the prophets, john chrysostom, the | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 47 |
| obscurity, origen | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 54 |
| obscurity, ἀσάφεια | Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 11, 21, 27, 28, 29, 45, 47, 48, 179 |
| obscurity/obscure | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 8, 86, 150, 156, 162, 200, 312, 356 |
| 2 validated results for "obscurity" | ||
|---|---|---|
| 1. None, None, nan (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Obscurity (ἀσάφεια) • obscurity • obscurity/obscure Found in books: Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 86; Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 145; Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 179 |
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| 2. Diogenes Laertius, Lives of The Philosophers, 3.63 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Obscurity • Obscurity (ἀσάφεια) Found in books: Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 182; Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 45, 47
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