The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

All subjects (including unvalidated):

subject	book bibliographic info
nicaea	Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 121, 122, 123 Bernabe et al. (2013), Redefining Dionysos, 473 Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 323, 358, 363, 370, 380, 384, 393, 394, 407, 408, 409, 410, 411, 412, 413, 819, 820 Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 63 Isaac (2004), The invention of racism in classical antiquity, 144 Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 13, 14, 26, 121, 131, 186, 190, 191, 242, 246, 275 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 116 Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 17, 23, 39, 52, 103, 115, 148, 149, 150, 151, 154, 155, 158, 165, 234 Rizzi (2010), Hadrian and the Christians, 136 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 279, 283
nicaea, ablabius, novatian bishop of	Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 182, 183
nicaea, aemilianus, of	Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 358, 377, 393
nicaea, antigonus of	Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 258
nicaea, apollonides of	Vogt (2015), Pyrrhonian Skepticism in Diogenes Laertius. 69, 82
nicaea, apollonides, of	Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 261, 319, 358, 359, 363, 364, 365, 375, 380, 381, 408, 895
nicaea, appealing to, augustine of hippo	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 463
nicaea, arius and arians, anathematisation of at	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 229
nicaea, battle of	Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 145, 154, 194
nicaea, battle of pescennius niger, g., roman emperor,	Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 121
nicaea, christological handbooks drawing parallels with, chalcedon, council of 451	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 638
nicaea, city	Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 160
nicaea, council	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 465, 490
nicaea, council of	Amsler (2023), Knowledge Construction in Late Antiquity, 108, 115, 116 Brooten (1982), Women Leaders in the Ancient Synagogue, 225 Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 339 Goodman (2006), Judaism in the Roman World: Collected Essays, 216 Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 92, 93 Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 7, 73, 74, 113 Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 440 Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 83, 84, 86, 87, 89
nicaea, council of 325, accounts of proceedings at	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 230, 231
nicaea, council of 325, augustine appealing to	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 463
nicaea, council of 325, chalcedon, christological handbooks drawing parallels with	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 638
nicaea, council of 325, hilary’s use of nicene language	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 401
nicaea, council of nativity	Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 5
nicaea, council of nero	Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 17, 139, 141, 145, 191, 192
nicaea, council of nevşehir	Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 99, 100, 112
nicaea, council, of	Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 121
nicaea, councils	Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 3
nicaea, councils , of	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 26, 131, 186, 242
nicaea, daughter of antipater	Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 137, 140, 161, 162, 164, 166, 167, 169, 170, 360, 361, 362, 364
nicaea, eugenius of	Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 154
nicaea, hipparchus of	Baumann and Liotsakis (2022), Reading History in the Roman Empire, 41, 46
nicaea, in 325, council of	Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 33, 34
nicaea, isigonus of	Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 218
nicaea, new jerusalem, znik, first council of	Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 50, 301, 310, 366, 371, 377
nicaea, on the treatment of christians, trajan, about a gymnasium for	Isaac (2004), The invention of racism in classical antiquity, 486, 487, 488
nicaea, parthenios of	Woolf (2011). Tales of the Barbarians: Ethnography and Empire in the Roman West. 23, 24
nicaea, parthenius of	Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 240, 343 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 86
nicaea, parthenius, of	Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 195, 218, 284, 285, 323, 324, 325, 385, 810, 856
nicaea, poetic words in poems, sacerdos, cassius, of	Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 820, 821
nicaea, sacerdos, cassius, of	Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 407, 408, 409, 410, 411, 412, 413, 819
nicaea, synods, first ecumenical, in	Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 122, 133, 325
nicaea, theognis of	Amsler (2023), Knowledge Construction in Late Antiquity, 114
nicaea, trajan, about a gymnasium for	Isaac (2004), The invention of racism in classical antiquity, 398
nicaea/nicaean, orthodoxy	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 4, 5, 20, 117, 118, 123, 138, 143, 149, 258, 355

List of validated texts:

12 validated results for "nicaea"

1. Dio Chrysostom, Orations, 39.1 (1st cent. CE - missingth cent. CE)
Tagged with subjects: • Nicaea • Nikaia • Nikaia in Bithynia (today İznik), dispute with Nikomedeia

Found in books: Isaac (2004), The invention of racism in classical antiquity, 144; Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 479; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 63

sup>
39.1 I\xa0am delighted at being honoured by you, as indeed it is to be expected that a man of sound judgement would be when honoured by a city which is noble and worthy of renown, as is the case with your city in regard to both power and grandeur, for it is inferior to no city of distinction anywhere, whether in nobility of lineage or in composition of population, comprising, as it does, the most illustrious families, not small groups of sorry specimens who came together from this place and from that, but the leaders among both Greeks and Macedonians, and, what is most significant, having had as founders both heroes and gods. <' ' None

2. Irenaeus, Refutation of All Heresies, 4.16.2 (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: • Council of Nicaea • Nicea, Council of

Found in books: Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 74; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 148

sup>
4.16.2 And that man was not justified by these things, but that they were given as a sign to the people, this fact shows,--that Abraham himself, without circumcision and without observance of Sabbaths, "believed God, and it was imputed unto him for righteousness; and he was called the friend of God." Then, again, Lot, without circumcision, was brought out from Sodom, receiving salvation from God. So also did Noah, pleasing God, although he was uncircumcised, receive the dimensions of the ark, of the world of the second race of men. Enoch, too, pleasing God, without circumcision, discharged the office of God\'s legate to the angels although he was a man, and was translated, and is preserved until now as a witness of the just judgment of God, because the angels when they had transgressed fell to the earth for judgment, but the man who pleased God was translated for salvation. Moreover, all the rest of the multitude of those righteous men who lived before Abraham, and of those patriarchs who preceded Moses, were justified independently of the things above mentioned, and without the law of Moses. As also Moses himself says to the people in Deuteronomy: "The LORD thy God formed a covet in Horeb. The LORD formed not this covet with your fathers, but for you."'' None

3. None, None, nan (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: • Nicaea (battle of) • Pescennius Niger, G. (Roman emperor), Nicaea, battle of (

Found in books: Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 145; Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 121

4. None, None, nan (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • Nicea • Trajan, about a gymnasium for Nicaea, on the treatment of Christians

Found in books: Isaac (2004), The invention of racism in classical antiquity, 486, 487; Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 117

5. Eusebius of Caesarea, Ecclesiastical History, 6.33.4 (3rd cent. CE - 4th cent. CE)
Tagged with subjects: • Nicea, Nicene creed • synods, first ecumenical, in Nicaea

Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 122; Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 308

sup>
6.33.4 The elder brethren among us have handed down many other facts respecting Origen which I think proper to omit, as not pertaining to this work. But whatever it has seemed necessary to record about him can be found in the Apology in his behalf written by us and Pamphilus, the holy martyr of our day. We prepared this carefully and did the work jointly on account of faultfinders.'' None

6. Eusebius of Caesarea, Life of Constantine, 2.64, 2.69, 2.71, 3.8, 3.10.3-3.10.4, 3.11, 3.64-3.65 (3rd cent. CE - 4th cent. CE)
Tagged with subjects: • Arianism, Nicaea and its aftermath • Council of Nicaea in 325 • Councils, Nicea ( • Nero, Nicaea, Council of • New Jerusalem, Nicaea ( znik), First Council of • Nicaea • Nicaea (Council of) • Nicaea, Council of (325), accounts of proceedings at • Nicea, • council, of Nicaea

Found in books: Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 121; Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 231; Esler (2000), The Early Christian World, 1080; Huttner (2013), Early Christianity in the Lycus Valley, 284; Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 139, 145, 191, 192; Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 33; Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 83, 84, 86; Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 310

sup>
2.64 Victor Constantinus, Maximus Augustus, to Alexander and Arius. I call that God to witness, as well I may, who is the helper of my endeavors, and the Preserver of all men, that I had a twofold reason for undertaking that duty which I have now performed. ' "^2.69 I understand, then, that the origin of the present controversy is this. When you, Alexander, demanded of the presbyters what opinion they severally maintained respecting a certain passage in the Divine law, or rather, I should say, that you asked them something connected with an unprofitable question, then you, Arius, inconsiderately insisted on festhieltest). Bag. had gave utterance to, and with this Vales., 1709, and Str. correspond.}-- what ought never to have been conceived at all, or if conceived, should have been buried in profound silence. Hence it was that a dissension arose between you, fellowship was withdrawn, and the holy people, rent into diverse parties, no longer preserved the unity of the one body. Now, therefore, do ye both exhibit an equal degree of forbearance, and receive the advice which your fellow-servant righteously gives. What then is this advice? It was wrong in the first instance to propose such questions as these, or to reply to them when propounded. For those points of discussion which are enjoined by the authority of no law, but rather suggested by the contentious spirit which is fostered by misused leisure, even though they may be intended merely as an intellectual exercise, ought certainly to be confined to the region of our own thoughts, and not hastily produced in the popular assemblies, nor unadvisedly entrusted to the general ear. For how very few are there able either accurately to comprehend, or adequately to explain subjects so sublime and abstruse in their nature? Or, granting that one were fully competent for this, how many people will he convince? Or, who, again, in dealing with questions of such subtle nicety as these, can secure himself against a dangerous declension from the truth? It is incumbent therefore on us in these cases to be sparing of our words, lest, in case we ourselves are unable, through the feebleness of our natural faculties, to give a clear explanation of the subject before us, or, on the other hand, in case the slowness of our hearers' understandings disables them from arriving at an accurate apprehension of what we say, from one or other of these causes the people be reduced to the alternative either of blasphemy or schism. " "^2.71 For as long as you continue to contend about these small and very insignificant questions, it is not fitting that so large a portion of God's people should be under the direction of your judgment, since you are thus divided between yourselves. I believe it indeed to be not merely unbecoming, but positively evil, that such should be the case. But I will refresh your minds by a little illustration, as follows. You know that philosophers, though they all adhere to one system, are yet frequently at issue on certain points, and differ, perhaps, in their degree of knowledge: yet they are recalled to harmony of sentiment by the uniting power of their common doctrines. If this be true, is it not far more reasonable that you, who are the ministers of the Supreme God, should be of one mind respecting the profession of the same religion? But let us still more thoughtfully and with closer attention examine what I have said, and see whether it be right that, on the ground of some trifling and foolish verbal difference between ourselves, brethren should assume towards each other the attitude of enemies, and the august meeting of the Synod be rent by profane disunion, because of you who wrangle together on points so trivial and altogether unessential? This is vulgar, and rather characteristic of childish ignorance, than consistent with the wisdom of priests and men of sense. Let us withdraw ourselves with a good will from these temptations of the devil. Our great God and common Saviour of all has granted the same light to us all. Permit me, who am his servant, to bring my task to a successful issue, under the direction of his Providence, that I may be enabled, through my exhortations, and diligence, and earnest admonition, to recall his people to communion and fellowship. For since you have, as I said, but one faith, and one sentiment respecting our religion, and since the Divine commandment in all its parts enjoins on us all the duty of maintaining a spirit of concord, let not the circumstance which has led to a slight difference between you, since it does not affect the validity of the whole, cause any division or schism among you. And this I say without in any way desiring to force you to entire unity of judgment in regard to this truly idle question, whatever its real nature may be. For the dignity of your synod may be preserved, and the communion of your whole body maintained unbroken, however wide a difference may exist among you as to unimportant matters. For we are not all of us like-minded on every subject, nor is there such a thing as one disposition and judgment common to all alike. As far, then, as regards the Divine Providence, let there be one faith, and one understanding among you, one united judgment in reference to God. But as to your subtle disputations on questions of little or no significance, though you may be unable to harmonize in sentiment, such differences should be consigned to the secret custody of your own minds and thoughts. And now, let the preciousness of common affection, let faith in the truth, let the honor due to God and to the observance of his law continue immovably among you. Resume, then, your mutual feelings of friendship, love, and regard: restore to the people their wonted embracings; and do ye yourselves, having purified your souls, as it were, once more acknowledge one another. For it often happens that when a reconciliation is effected by the removal of the causes of enmity, friendship becomes even sweeter than it was before. " "^3.64 Victor Constantinus, Maximus Augustus, to the heretics. Understand now, by this present statute, you Novatians, Valentinians, Marcionites, Paulians, you who are called Cataphrygians, and all you who devise and support heresies by means of your private assemblies, with what a tissue of falsehood and vanity, with what destructive and venomous errors, your doctrines are inseparably interwoven; so that through you the healthy soul is stricken with disease, and the living becomes the prey of everlasting death. You haters and enemies of truth and life, in league with destruction! All your counsels are opposed to the truth, but familiar with deeds of baseness; full of absurdities and fictions: and by these ye frame falsehoods, oppress the innocent, and withhold the light from them that believe. Ever trespassing under the mask of godliness, you fill all things with defilement: ye pierce the pure and guileless conscience with deadly wounds, while you withdraw, one may almost say, the very light of day from the eyes of men. But why should I particularize, when to speak of your criminality as it deserves demands more time and leisure than I can give? For so long and unmeasured is the catalogue of your offenses, so hateful and altogether atrocious are they, that a single day would not suffice to recount them all. And, indeed, it is well to turn one's ears and eyes from such a subject, lest by a description of each particular evil, the pure sincerity and freshness of one's own faith be impaired. Why then do I still bear with such abounding evil; especially since this protracted clemency is the cause that some who were sound have become tainted with this pestilent disease? Why not at once strike, as it were, at the root of so great a mischief by a public manifestation of displeasure? " '^3.65 Forasmuch, then, as it is no longer possible to bear with your pernicious errors, we give warning by this present statute that none of you henceforth presume to assemble yourselves together. We have directed, accordingly, that you be deprived of all the houses in which you are accustomed to hold your assemblies: and our care in this respect extends so far as to forbid the holding of your superstitious and senseless meetings, not in public merely, but in any private house or place whatsoever. Let those of you, therefore, who are desirous of embracing the true and pure religion, take the far better course of entering the catholic Church, and uniting with it in holy fellowship, whereby you will be enabled to arrive at the knowledge of the truth. In any case, the delusions of your perverted understandings must entirely cease to mingle with and mar the felicity of our present times: I mean the impious and wretched double-mindedness of heretics and schismatics. For it is an object worthy of that prosperity which we enjoy through the favor of God, to endeavor to bring back those who in time past were living in the hope of future blessing, from all irregularity and error to the right path, from darkness to light, from vanity to truth, from death to salvation. And in order that this remedy may be applied with effectual power, we have commanded, as before said, that you be positively deprived of every gathering point for your superstitious meetings, I mean all the houses of prayer, if such be worthy of the name, which belong to heretics, and that these be made over without delay to the catholic Church; that any other places be confiscated to the public service, and no facility whatever be left for any future gathering; in order that from this day forward none of your unlawful assemblies may presume to appear in any public or private place. Let this edict be made public. ' ' None

7. None, None, nan (3rd cent. CE - 4th cent. CE)
Tagged with subjects: • Arianism, Nicaea and its aftermath • Councils of the Church, Nicaea 325, Nicene creed, and Nicene theology • Nicaea, Council of • Nicaea, First Council of (325), Nicene creed, and Nicene theology • ecumenical synods, Nicaea

Found in books: Esler (2000), The Early Christian World, 979; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 347

8. None, None, nan (3rd cent. CE - 3rd cent. CE)
Tagged with subjects: • Apollonides of Nicaea • Apollonides, of Nicaea • Nicaea

Found in books: Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 363; Vogt (2015), Pyrrhonian Skepticism in Diogenes Laertius. 69, 82

9. None, None, nan (5th cent. CE - 5th cent. CE)
Tagged with subjects: • Ablabius (Novatian bishop of Nicaea) • Council of Nicaea in 325 • Nicaea • Nicaea, Council of • Nicaea/Nicaean orthodoxy • council, of Nicaea

Found in books: Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 121, 123; Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 138, 143; Esler (2000), The Early Christian World, 284; Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 182; Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 33

10. Strabo, Geography, 12.4.7
Tagged with subjects: • Nicaea (city) • Nikaia

Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 160; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 57

sup>
12.4.7 In the interior of Bithynia are, not only Bithynium, which is situated above Tieium and holds the territory round Salon, where is the best pasturage for cattle and whence comes the Salonian cheese, but also Nicaea, the metropolis of Bithynia, situated on the Ascanian Lake, which is surrounded by a plain that is large and very fertile but not at all healthful in summer. Nicaea was first founded by Antigonus the son of Philip, who called it Antigonia, and then by Lysimachus, who changed its name to that of Nicaea his wife. She was the daughter of Antipater. The city is sixteen stadia in circuit and is quadrangular in shape; it is situated in a plain, and has four gates; and its streets are cut at right angles, so that the four gates can be seen from one stone which is set up in the middle of the gymnasium. Slightly above the Ascanian Lake is the town Otroea, situated just on the borders of Bithynia towards the east. It is surmised that Otroea was so named after Otreus.'' None

11. None, None, nan
Tagged with subjects: • Councils, Nicea ( • New Jerusalem, Nicaea ( znik), First Council of • Nicaea • synods, first ecumenical, in Nicaea

Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 289, 290; Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 148, 150, 158; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 122; Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 371

12. None, None, nan
Tagged with subjects: • Councils, Nicea ( • New Jerusalem, Nicaea ( znik), First Council of

Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 287; Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 371

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database