The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

All subjects (including unvalidated):

subject	book bibliographic info
nemesis	Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 380, 381, 383, 384, 386, 387, 388 Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 218 Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 21, 24, 34, 35, 36, 37, 38 Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 33 Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 232, 259, 275, 276 Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 119, 120, 125 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 217, 219, 221 Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 120, 157 Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 605, 794, 800, 1158, 1159, 1160, 1163, 1167, 1171 Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 65, 109, 268 Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 122 Mikalson (2003), Herodotus and Religion in the Persian Wars, 151 Mikalson (2010), Greek Popular Religion in Greek Philosophy, 38 Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 31, 68, 69, 73, 74, 97, 98, 114, 221, 222 Mueller (2002), Roman Religion in Valerius Maximus, 204 Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 273 Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 208, 214 Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 64 Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 184 Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 123 Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 104 Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 157 Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 81
nemesis, achaean/achaeans, and apollo’s	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 34, 35
nemesis, adrasteia, isis	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 164
nemesis, and fatum	Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 277
nemesis, and fortuna	Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 276, 281
nemesis, and isis	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 153
nemesis, and isis, and bastet	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 154
nemesis, and isis, and griffon	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 312
nemesis, and isis, and pentad	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 204
nemesis, and isis, and serpent	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 311
nemesis, and isis, tyche, and	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 244
nemesis, and themis, hieropoioi, of	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 69, 73, 74, 222
nemesis, and time	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 43
nemesis, at rhamnous	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 24 Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 153, 154 Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59, 87, 115, 117, 136, 137, 144, 145, 288
nemesis, at rhamnous, and themis	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 144
nemesis, at rhamnous, priestess of	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 153, 258
nemesis, at rhamnus administration	Parker (2005), Polytheism and Society at Athens, 58, 59, 65
nemesis, at rhamnus powers	Parker (2005), Polytheism and Society at Athens, 406, 407
nemesis, bastet, and	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 154, 204
nemesis, blind, tyche, and	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 250
nemesis, choestai, and	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 38
nemesis, cholos/cholousthai, and	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 38
nemesis, cult, of	Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 383
nemesis, daughter of justice	Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 276
nemesis, dedications, to	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 221
nemesis, fatum, and	Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 277
nemesis, fortuna, and	Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 276
nemesis, goddess of athens	Mikalson (2003), Herodotus and Religion in the Persian Wars, 32, 35
nemesis, hector, and hera’s	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 35
nemesis, hygieia, and	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 153, 202
nemesis, hymn to	Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 202, 203, 204
nemesis, invidia, and	Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 84, 89, 92, 100, 101, 102, 103
nemesis, isis, and	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 153
nemesis, menis, and	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 38
nemesis, new man, as object of invidia	Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 100, 101
nemesis, nikd, and	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 153
nemesis, rhamnous	Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 217
nemesis, skuzesthai, and	Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 38
nemesis, tyche, and	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 153, 202

List of validated texts:

10 validated results for "nemesis"

1. Herodotus, Histories, 1.34 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Mother of the Gods, and Nemesis • Nemesis

Found in books: Mikalson (2003), Herodotus and Religion in the Persian Wars, 151; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 333

sup>
1.34 μετὰ δὲ Σόλωνα οἰχόμενον ἔλαβέ ἐκ θεοῦ νέμεσις μεγάλη Κροῖσον, ὡς εἰκάσαι, ὅτι ἐνόμισε ἑωυτὸν εἶναι ἀνθρώπων ἁπάντων ὀλβιώτατον. αὐτίκα δέ οἱ εὕδοντι ἐπέστη ὄνειρος, ὅς οἱ τὴν ἀληθείην ἔφαινε τῶν μελλόντων γενέσθαι κακῶν κατὰ τὸν παῖδα. ἦσαν δὲ τῷ Κροίσῳ δύο παῖδες, τῶν οὕτερος μὲν διέφθαρτο, ἦν γὰρ δὴ κωφός, ὁ δὲ ἕτερος τῶν ἡλίκων μακρῷ τὰ πάντα πρῶτος· οὔνομα δέ οἱ ἦν Ἄτυς. τοῦτον δὴ ὦν τὸν Ἄτυν σημαίνει τῷ Κροίσῳ ὁ ὄνειρος, ὡς ἀπολέει μιν αἰχμῇ σιδηρέῃ βληθέντα. ὃ δʼ ἐπείτε ἐξηγέρθη καὶ ἑωυτῷ λόγον ἔδωκε, καταρρωδήσας τὸν ὄνειρον ἄγεται μὲν τῷ παιδὶ γυναῖκα, ἐωθότα δὲ στρατηγέειν μιν τῶν Λυδῶν οὐδαμῇ ἔτι ἐπὶ τοιοῦτο πρῆγμα ἐξέπεμπε· ἀκόντια δὲ καὶ δοράτια καὶ τά τοιαῦτα πάντα τοῖσι χρέωνται ἐς πόλεμον ἄνθρωποι, ἐκ τῶν ἀνδρεώνων ἐκκομίσας ἐς τοὺς θαλάμους συνένησε, μή τί οἱ κρεμάμενον τῷ παιδὶ ἐμπέσῃ.'' None

sup>
1.34 But after Solon's departure divine retribution fell heavily on Croesus; as I guess, because he supposed himself to be blessed beyond all other men. Directly, as he slept, he had a dream, which showed him the truth of the evil things which were going to happen concerning his son. ,He had two sons, one of whom was ruined, for he was mute, but the other, whose name was Atys, was by far the best in every way of all of his peers. The dream showed this Atys to Croesus, how he would lose him struck and killed by a spear of iron. ,So Croesus, after he awoke and considered, being frightened by the dream, brought in a wife for his son, and although Atys was accustomed to command the Lydian armies, Croesus now would not send him out on any such enterprise, while he took the javelins and spears and all such things that men use for war from the men's apartments and piled them in his store room, lest one should fall on his son from where it hung. "" None

2. None, None, nan (4th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Nemesis • Nemesis at Rhamnus administration • hieropoioi, of Nemesis and Themis

Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 73; Parker (2005), Polytheism and Society at Athens, 58

3. Pausanias, Description of Greece, 1.33.2-1.33.3, 1.33.7-1.33.8, 7.5.2 (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • Alexandria, and Isis Pelagia, and Isis-Nemesis • Hygieia, and Nemesis • Isis, and Nemesis • Isis-Nemesis • Mother of the Gods, and Nemesis • Nemesis • Nemesis at Rhamnus powers • Nemesis, and Isis • Nemesis, goddess of Athens • Nikd, and Nemesis • Tyche, and Nemesis • cult, of Nemesis

Found in books: Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 383; Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 153; Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1159; Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 170; Mikalson (2003), Herodotus and Religion in the Persian Wars, 32; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 336; Parker (2005), Polytheism and Society at Athens, 406

sup>
1.33.2 Μαραθῶνος δὲ σταδίους μάλιστα ἑξήκοντα ἀπέχει Ῥαμνοῦς τὴν παρὰ θάλασσαν ἰοῦσιν ἐς Ὠρωπόν. καὶ αἱ μὲν οἰκήσεις ἐπὶ θαλάσσῃ τοῖς ἀνθρώποις εἰσί, μικρὸν δὲ ἀπὸ θαλάσσης ἄνω Νεμέσεώς ἐστιν ἱερόν, ἣ θεῶν μάλιστα ἀνθρώποις ὑβρισταῖς ἐστιν ἀπαραίτητος. δοκεῖ δὲ καὶ τοῖς ἀποβᾶσιν ἐς Μαραθῶνα τῶν βαρβάρων ἀπαντῆσαι μήνιμα ἐκ τῆς θεοῦ ταύτης· καταφρονήσαντες γὰρ μηδέν σφισιν ἐμποδὼν εἶναι τὰς Ἀθήνας ἑλεῖν, λίθον Πάριον ὃν ὡς ἐπʼ ἐξειργασμένοις ἦγον ἐς τροπαίου ποίησιν. ^1.33.3 τοῦτον Φειδίας τὸν λίθον εἰργάσατο ἄγαλμα μὲν εἶναι Νεμέσεως, τῇ κεφαλῇ δὲ ἔπεστι τῆς θεοῦ στέφανος ἐλάφους ἔχων καὶ Νίκης ἀγάλματα οὐ μεγάλα· ταῖς δὲ χερσὶν ἔχει τῇ μὲν κλάδον μηλέας, τῆ δεξιᾷ δὲ φιάλην, Αἰθίοπες δὲ ἐπὶ τῇ φιάλῃ πεποίηνται. συμβαλέσθαι δὲ τὸ ἐς τοὺς Αἰθίοπας οὔτε αὐτὸς εἶχον οὔτε ἀπεδεχόμην τῶν συνιέναι πειθομένων, οἳ πεποιῆσθαι σφᾶς ἐπὶ τῇ φιάλῃ φασὶ διὰ ποταμὸν Ὠκεανόν· οἰκεῖν γὰρ Αἰθίοπας ἐπʼ αὐτῷ, Νεμέσει δὲ εἶναι πατέρα Ὠκεανόν. ^1.33.8 ταῦτα ἀκηκοὼς Φειδίας πεποίηκεν Ἑλένην ὑπὸ Λήδας ἀγομένην παρὰ τὴν Νέμεσιν, πεποίηκε δὲ Τυνδάρεών τε καὶ τοὺς παῖδας καὶ ἄνδρα σὺν ἵππῳ παρεστηκότα Ἱππέα ὄνομα· ἔστι δὲ Ἀγαμέμνων καὶ Μενέλαος καὶ Πύρρος ὁ Ἀχιλλέως, πρῶτος οὗτος Ἑρμιόνην τὴν Ἑλένης γυναῖκα λαβών· Ὀρέστης δὲ διὰ τὸ ἐς τὴν μητέρα τόλμημα παρείθη, παραμεινάσης τε ἐς ἅπαν Ἑρμιόνης αὐτῷ καὶ τεκούσης παῖδα. ἑξῆς δὲ ἐπὶ τῷ βάθρῳ καὶ Ἔποχος καλούμενος καὶ νεανίας ἐστὶν ἕτερος· ἐς τούτους ἄλλο μὲν ἤκουσα οὐδέν, ἀδελφοὺς δὲ εἶναι σφᾶς Οἰνόης, ἀφʼ ἧς ἐστι τὸ ὄνομα τῷ δήμῳ. ^7.5.2 Ἀλέξανδρον γὰρ θηρεύοντα ἐν τῷ ὄρει τῷ Πάγῳ, ὡς ἐγένετο ἀπὸ τῆς θήρας, ἀφικέσθαι πρὸς Νεμέσεων λέγουσιν ἱερόν, καὶ πηγῇ τε ἐπιτυχεῖν αὐτὸν καὶ πλατάνῳ πρὸ τοῦ ἱεροῦ, πεφυκυίᾳ δὲ ἐπὶ τοῦ ὕδατος. καὶ ὑπὸ τῇ πλατάνῳ καθεύδοντι κελεύειν φασὶν αὐτῷ τὰς Νεμέσεις ἐπιφανείσας πόλιν ἐνταῦθα οἰκίζειν καὶ ἄγειν ἐς αὐτὴν Σμυρναίους ἀναστήσαντα ἐκ τῆς προτέρας·' ' None

sup>
1.33.2 About sixty stades from Marathon as you go along the road by the sea to Oropus stands Rhamnus. The dwelling houses are on the coast, but a little way inland is a sanctuary of Nemesis, the most implacable deity to men of violence. It is thought that the wrath of this goddess fell also upon the foreigners who landed at Marathon. For thinking in their pride that nothing stood in the way of their taking Athens, they were bringing a piece of Parian marble to make a trophy, convinced that their task was already finished. ^1.33.3 of this marble Pheidias made a statue of Nemesis, and on the head of the goddess is a crown with deer and small images of Victory. In her left hand she holds an apple branch, in her right hand a cup on which are wrought Aethiopians. As to the Aethiopians, I could hazard no guess myself, nor could I accept the statement of those who are convinced that the Aethiopians have been carved upon the cup be cause of the river Ocean. For the Aethiopians, they say, dwell near it, and Ocean is the father of Nemesis. ^1.33.8 Having heard this legend Pheidias has represented Helen as being led to Nemesis by Leda, and he has represented Tyndareus and his children with a man Hippeus by name standing by with a horse. There are Agamemnon and Menelaus and Pyrrhus, the son of Achilles and first husband of Hermione, the daughter of Helen. Orestes was passed over because of his crime against his mother, yet Hermione stayed by his side in everything and bore him a child. Next upon the pedestal is one called Epochus and another youth; the only thing I heard about them was that they were brothers of Oenoe, from whom the parish has its name. ^7.5.2 It is said that Alexander was hunting on Mount Pagus, and that after the hunt was over he came to a sanctuary of the Nemeses, and found there a spring and a plane-tree in front of the sanctuary, growing over the water. While he slept under the plane-tree it is said that the Nemeses appeared and bade him found a city there and to remove into it the Smyrnaeans from the old city.' ' None

4. Epigraphy, Ig I , 250, 258, 369
Tagged with subjects: • Mother of the Gods, and Nemesis • Nemesis • Nemesis at Rhamnous • Nemesis at Rhamnous, and Themis

Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 605, 794; Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 65; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 334; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 136, 137, 144

sup>
250 Face A . . . . . . if anyone does any of these things, let him pay . . . to the deme (5) . . . the priestess shall provide for the - boiling meat and roasting meat; for the Antheia and Proerosia: spits, a bronze pot; the religious officials (10) and whoever they require shall carry rods. It is not permitted to put these stipulations to the vote again unless one hundred demesmen are present. (15) Here (?) (teide), a piglet; to the Eleusinion, for Daira, a female lamb, leader of the Proerosia (preroarchos); to the Eleusinion, for the Proerosia, a full-grown female animal, a male piglet; priestly (20) perquisites (apometra), a quart (tetarteus); here, half a quart of barley for the Proerosia, two pigs, one male and one female; priestly perquisites, a quart; here, (25) half a quart; to the Eleusinion, for the Chloia, two piglets, one male and one female; priestly perquisites, 3 (drachmas), 3 obols. For the Antheia, a select sow, (30) pregt, a piglet, male; priestly perquisites, a quart; here, half a quart. . . . . . . (35) female . . . . . . Face B . . . priestly perquisites, a quart; here, half a quart; barley for the Proerosia, (5) two pigs, one female and one male; priestly perquisites, a quart; here, half a quart; . . . to the Eleusinion . . . (10) . . . . . . . . . two -, one female and one male; priestly perquisites, three (drachmas) of Hekate (?) . . . (15) . . . . . . . . . . . . . . . (20) priestly perquisites . . . . . . full-grown; for Zeus Herkeios -; for the two goddesses - a full-grown female animal, a piglet?; priestly perquisites, (25) a quart; here, half a quart . . . sow . . . piglet . . . priestly perquisites, a quart; here, half a quart; (30) to the Eleusinion, for the Chloia, two piglets, one female, one male; priestly perquisites, 3 (drachmas), 3 obols. For the priestess of Hekate, from whatever sacrifices are made to Hekate shall be given (35) a thigh, a flank; whoever (the priestess) nominates to be temple attendant shall leave behind pea soup and cup(s?) of gruel (?) . . . . . . text from Attic Inscriptions Online, IG I³
250 - Deme decree relating to cult at Paiania ²⁵⁸ Capital totals (kephalaia): for the demarch, 1,000 dr. for the two treasurers for the sacred rites through the year, 5,000 dr. to the Herakleion, 7,000 dr. (5) to the Aphrodisia, 1,200 dr. to the Anakia, 1,200 dr. to exemption from contributions (ateleian), 5,000 dr. to the Apollonia, 1,100 dr. to the Pandia, 600 dr. (10) from rents, 134 dr. 2½ ob.. The Plotheians decided. Aristotimos proposed: to allot (kuameuen) the officials worthily of the money that each office controls; and these are to provide the money securely (15) for the Plotheians. Concerning whatever loan there is a decree or setting of interest, they are to lend and exact interest according to the decree, lending as much as is lent annually to whoever (20) offers the greatest interest, whoever persuades the lending officials by their wealth (timēmati) or guarantor; and from the interest, and the rents on whatever rent-bearing purchases may have been made from capital (kephalaiōn), (25) they shall sacrifice the rites (hiera), both the common rites for the Plotheians, and for the Athenians on behalf of the community (koino) of the Plotheians, and for the quadrennial festivals; and for the other rites, for which all the Plotheians have to contribute money for (30) rites, whether to the Plotheians or to the Epakrians or to the Athenians, the officials from the community who are in charge of the money for the exemption from contributions (ateleian) shall pay on behalf of the demesmen; and for all the common rites in which (35) the Plotheians feast, they shall provide sweet wine at the community’s expense, for other rites up to half a chous for each Plotheian present, but for the trainer (didaskalōi) at or of the - a jar (kadon) . . . burning . . . (40) . . . practitioner (?) (dēmiourg-) . . . . . . text from Attic Inscriptions Online, IG I³
258 - Decree of the deme Plotheia ³⁶⁹ These are the debts reckoned by the accountants (logistai) in the four years from Panathenaia to Panathenaia. Athena (Polias) 426/5 BC These sums the treasurers handed over, Androkles of Phlya and his colleagues, to the Greek treasurers (hellenotamiais), - of - and his colleagues, for the generals Hippokrates of Cholargos and his colleagues, in the prytany of KekropisVII, the second prytany, four days from its entry, under the (5) Council for which Megakleides was first secretary, in the archonship of Euthynos (426/5), 20 tal.; the interest on this was 5,696 dr.. Second grant (dosis), in the prytany of KekropisVII, the second prytany, seven days were left of the prytany, 50 tal.; interest on this, 2 tal. 1,970 dr.. Third grant, in the prytany of PandionisIII, the fourth prytany, five days from the prytany’s entry, 28 tal. 5,610 dr. 3½ ob.; interest on this, 1 tal. 1,719 dr. 2 ob.. Fourth grant, in the prytany of AkamantisV, (10) the eighth prytany, five days from the entry of the prytany, 44 tal. 3,000 dr.; interest on this, 1 tal. 4,700 dr. 1 ob.. Fifth grant, in the prytany of AkamantisV, the eighth prytany, ten days from the entry of the prytany, 100 tal.; interest on this, 3 tal. 5,940 dr.. Sixth grant, in the prytany of ErechtheisI, the tenth prytany, seven days from the entry of the prytany, 18 tal. 3,000 dr.; the interest on this was 4,173 dr. 4 ob.. Total of the payment of principal in the period of office of Androkles (15) and his colleagues, 261 tal. 5,610 dr. 3½ ob.. Total of the interest on the money paid in (16) the period of office of Androkles and his colleagues, 11 tal. 199 dr. 1 ob.. 425/4 BC (16) These sums the treasurers handed over, Phokiades of Oion and his colleagues, in the archonship of Stratokles (425/4) and under the Council for which Pleistias was first secretary, for the generals around the Peloponnese, Demosthenes son of Alkisthenes of Aphidna, in the prytany of OineisVI, the fourth prytany, on the third day from the prytany’s entry, from the (20) Rear Chamber (opisthodomo), 30 tal.; the interest on this was 5,910 dr.. Another grant, to the generals, Nikias son of Nikeratos of Kydantidai and his colleagues, in the prytany of PandionisIII, the ninth prytany, on the fifteenth day from the prytany’s entry, 100 tal.; the interest on this was 2 tal. 3,800 dr.. Total of the payment of principal in the period of office of Phokiades and his colleagues, 130 tal.. Total of the interest on the money paid in the period of office of Phokiades and his colleagues, 3 tal. 3,710 dr.. 424/3 BC (25) These sums the treasurers handed over, Thoukydides of Acherdous and his colleagues, in the archonship of Isarchos (424/3) and under the Council for which Epilykos was first secretary, to the old Greek treasurers (hellenotamiais), - of - and his colleagues, and the new, Charopides of Skambonidai and his colleagues, in the prytany of HippothontisVIII, the first prytany, on the twenty-sixth of the prytany, . . . 32 tal. 5,983 dr.; the interest on this was 4,665 dr. 5 ob.. Second grant, in the prytany (30) of -, the - prytany, on the twelfth of the prytany, ≥ 23 tal. . . . . . . Third grant, in the prytany of ErechtheisI, . . . 5 tal. 4,800 dr.?; the interest on this was 632 dr. 1½ ob.. Fourth grant, in the prytany of AkamantisV, the eighth prytany, on the thirtieth of the prytany, 100 tal.; the interest on this was 1 tal. 2960 dr.?. Total of the payment of principal in the period of office of Thoukydides and his colleagues, (35) 163 tal.. Total of the interest on the money paid in the period of office of Thoukydides and his (36) colleagues, ≥ 2 tal. 5,210 dr.. 423/2 BC (36) These sums the treasurers handed over, Timokles of Eitea and his colleagues, in the archonship of Ameinias (423/2) and under the Council for which Demetrios of Kollytos was first secretary, . . . of Myrrhinous and his colleagues, in the prytany of AkamantisV, the first prytany, on the twelfth of the prytany, 64 tal. 4,720 dr.; the interest on this was (40) 4,244 dr. 5 ob.. Second grant, in the prytany of PandionisIII, the third prytany, on the twelfth of the prytany, 2 tal. 5,500 dr.; the interest on this was 163 dr. 5 ob.. Third grant, in the prytany of -, the fourth prytany, on the fourth of the prytany, from the Samians?, 11 tal. 3,300 dr.; interest on this was 582 dr. 1 ob.. Fourth grant, in the prytany of AiantisIX, the eighth prytany, on the twenty-fourth of the prytany, 100 tal.; interest on this was 1,700 dr.. (45) Fifth grant, in the prytany of LeontisIV, the tenth prytany, on the third of the prytany, 18 tal. 122 dr. 2½ ob.; interest on this, 122 dr. 2½ ob.. Total of the payment of principal in the period of office of Timokles and his colleagues, 192 tal. 1,642 dr. 2½ ob.. Total of the interest on the money paid in the period of office of Timokles and his colleagues 1 tal. 813 dr. 1½ ob.. Total of the whole of Athena’s payments in the four years from Panathenaia to Panathenaia, 747 tal. 1,253 dr.. (50) Total of the whole of Athena’s interest in the four years from Panathenaia to Panathenaia, (51) ≥ 18 tal. 3,935 dr. Athena Nike (51) These sums of Athena Nike, in the prytany of -, the - prytany, on the fourth of the prytany, Timokles of Eitea and his colleagues handed over: 6 tal.; the interest on this was ≥ 100 dr.. Other Gods These debts to the Other Gods were reckoned by the accountants (logistai) in the four years from (55) Panathenaia to Panathenaia. These sums the treasurers of the Other Gods, Gorgoinos son of Oineides of Ikarion and his colleagues, handed over from the monies of each god, in the archonship of Ameinias (423/2), to the generals . . . , . . . under the Council for which Demetrios was first secretary in the prytany of AkamantisV? the first prytany? . . . of Hekatombaion? . . . . . . : Artemis Agrotera . . . (60) . . . interest on this ≥ 360 dr.. . . . . . . interest on this . . . ≥ 5,170 dr. . . . . . . Poseidon at Sounion ≥ 5 tal. 2,000 dr.; interest on this ≥ 370 dr. . . . . . . interest on this . . . Artemis at Mounichia 1 tal. 4,551 dr. 1½ ob.; interest on this . . . ≥ 226 dr. 1 ob.; interest on this . . . (65) . . . ≥ 1,976 dr. 2 ob. . . . ≥ 14 dr. 4 ob.; interest on this ≥ 2½ ob.; Aphrodite at the Hippolyteion . . . ≥ 3 dr. 5½ ob.; the Muses ≥ 500 dr.; interest on this 6 dr. 2 ob.; Apollo Zoster . . . Adrasteia 86 dr.; interest on this 1 dr.; Bendis 86 dr.; interest on this 1 dr.; . . . ≥ 1¾ ob.; Apollo . . . interest on this 8 dr. . . . Herakles at Kynosarges (70) 20 dr.; interest on this 1½ ob. . . . Demophon . . . interest on this . . . Athena at Pallenis ≥ 1 tal. 5,200 dr.; interest on this 129 dr. 3¾ ob.; Apollo . . . . . . Artemis Brauronia 1,396 dr. 4 ob.; interest on this ≥ 16 dr. . . . . . . ≥ 1,110 dr. . . . Athena at the Derioneian Palladion ≥ 850 dr.; interest on this ≥ 11 dr. . . . ≥ 1,700 dr. . . . interest on this 20 dr. ½ ob.; Poseidon Kalaureatis . . . (75) interest on this . . . Total of the principal of the Other Gods paid in the first grant in the period of office of Gorgoinos 30 tal. 5,990 dr.; total of the interest on this payment ≥ 2,120 dr.. The treasurers of the Other Gods handed over the second grant, Gorgoinos son of Oineides of Ikarion and his colleagues, god by god, from the monies, in the prytany of LeontisIV, the tenth prytany, on the twenty-third (ogdoei phthinontos) of Skirophorion, on the twentieth of the prytany: Artemis Agrotera (80) 4 tal. 1,950 dr.; interest on this 14 dr. 4½ ob.; Aphrodite in the Gardens 2 tal. 5,175 dr. 1 ob.; interest on this 9 dr. 4½ ob. . . . ≥ 2,840 dr.; interest on this 1 dr. 3¾ ob.; Dionysos, 356 dr. 1 ob.; interest on this 1½ ob.. . . . interest on this . . . Poseidon at Sounion 4 tal. 1,527 dr. 4½ ob.; interest on this 14 dr. 2¾ ob.; . . . 4,749 dr. 4 ob.; interest on this 2 dr. 4½ ob.; Artemis at Mounichia . . . . . . ≥ 1 dr. 2 ob.; Theseus 808 dr. 4½ ob.; interest on this 2¾ ob.; Ilissos 402 dr. 1 ob.; interest on this (85) 1½ ob.; . . . interest on this . . . Hephaistos 1 tal. 1,748 dr.; interest on this 4 dr. 2½ ob. Aphrodite at the Hippolyteion ≥ 1 dr. 2 ob.; interest on this . . . Muses 521 dr.; interest on this 1¾ ob.; god of strangers (theo chseniko) . . . . . . interest on this . . . Herakles at Kynosarges 80 dr.; interest on this ½ ob.; Demophon . . . Athena at Pallenis 3,418 dr. 1 ob.; interest on this 1 dr. 5½ ob.; Apollo . . . interest . . . Artemis Brauronia 353 dr. 2½ ob.; interest on this 1½ ob.; (90) . . . Athena at the Palladion 2 dr. 1½ ob.; interest on this . . . . . . 144 dr. 3 ob.; interest on this ½ ob.. Mother at Agrai ≥ 200 dr. . . . ≥ 2 dr.; interest on this ½ ob.; Athena Zosteria ≥ 100 dr. . . . 427 dr.; interest on this 1½ ob.. Total of the principal of the Other Gods paid in the second grant in the period of office of Gorgoinos 23 tal. 5,998 dr.; (95) total interest on this money 82 dr.. Total of the principal paid in the period of office of Gorgoinos 54 tal. 5,988 dr.. Total of all the interest on this money ≥ 2,200 dr.. Accumulated interest on payments made before this accounting period This was reckoned by the accountants (logistai) as interest over the four years on the monies of the Goddess for which the previous accountants reckoned the interest and handed over in the seven years, on four thousand talents, (100) one talent, four thousand five hundred and twenty-two drachmas: the interest on this was 195 tal. 1,713 dr. 3 ob.. They reckoned as interest for the Other Gods in the four years on what the previous accountants reckoned and handed over in the seven years, five hundred talents, two hundred talents, sixty talents, six talents, one thousand and ninety drachmas, five drachmas, (105) four drachmas in the four years 37 tal. 2,338 dr. 2½ ob.. They also reckoned interest for the monies of Athena Nike in the four years which the previous accountants reckoned and handed over in the seven years, twenty talents, two talents three thousand and ninety drachmas, eight drachmas, two obols, 1 tal. 592 dr. 5 ob.. They reckoned as interest on the monies of Hermes in the four years, which the previous (110) accountants reckoned and handed over in the seven years, ≥ one talent four hundred and ninety drachmas . . . ≥ 316 dr.. Summary of Athena Nike, principal owed in eleven years, 28 tal. 3,548 dr. 2 ob.; of Athena Nike, the interest was ≥ 5 tal. 191 dr. 2½ ob., but ≤ 6 tal. 1,131 dr. 2½ ob.. of Athena Polias, in eleven years, principal owed, 4,748 tal. 5,775 dr.; (115) of Athena Polias, the interest in eleven years was 1,243 tal. 3,804 dr.. In eleven years of Athena Nike and Polias 4,777 tal. 3,323 dr. 2 ob.; in eleven years the total interest of Polias and Nike ≥ 1,248 tal. 3,995 dr. 2½ ob., but ≤ 1,249 tal. 4,935 dr. 2½ ob.. For the Other Gods, total of the principal paid in eleven years 821 tal. 1,087 dr.; (120) for the Other Gods, total of the whole interest in eleven years . . . . . . Whole principal in eleven years for all the gods ≥ 5,599 tal. 4,900 dr.; total of the whole interest in eleven years for all the gods . . . . . . text from Attic Inscriptions Online, IG I³
369 - Loans from the sacred treasuries, 433/2-423/2 BC ' None

5. None, None, nan
Tagged with subjects: • Nemesis

Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1159; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 31

6. None, None, nan
Tagged with subjects: • Nemesis at Rhamnous

Found in books: Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 24; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 136, 288

7. None, None, nan
Tagged with subjects: • Nemesis • Nemesis at Rhamnous • Nemesis at Rhamnous, and Themis

Found in books: Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 65; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59, 87, 115, 117, 137, 144

8. None, None, nan
Tagged with subjects: • Mother of the Gods, and Nemesis • Nemesis • Nemesis at Rhamnous • Nemesis at Rhamnous, and Themis

Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 605, 794; Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 65; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 334; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 136, 137, 144

9. None, None, nan
Tagged with subjects: • Aristonoe, m.Hierokles,Nemesis at Rhamnous • Mother of the Gods, and Nemesis • Nemesis, sanctuary of (Rhamnous) • Sanctuary of Themis and Nemesis, statue of priestess Aristonoe from

Found in books: Connelly (2007), Portrait of a Priestess: Women and Ritual in Ancient Greece, 146, 330; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 337

10. None, None, nan
Tagged with subjects: • Nemesis • Nemesis at Rhamnous • Nemesis at Rhamnus administration

Found in books: Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 65; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 87, 137; Parker (2005), Polytheism and Society at Athens, 65

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database