1. Homer, Odyssey, 6.162-6.165 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •naxos, naxians, and delian theoria Found in books: Kowalzig (2007) 119 |
2. Homeric Hymns, To Apollo And The Muses, None (8th cent. BCE - 8th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 60, 61 | 57. And asked in winged words: “If you will take |
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3. Hesiod, Shield, 280 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •naxos, naxians, and delian theoria Found in books: Kowalzig (2007) 71 | 280. and the girls led on the lovely dance to the sound of lyres. Then again on the other side was a rout of young men revelling, with flutes playing; some frolicking with dance and song, and others were going forward in time with a flute player and laughing. The whole town was filled with mirth and dance and festivity. |
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4. Hesiod, Fragments, 29 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •naxos, naxians, and delian theoria Found in books: Kowalzig (2007) 101 |
5. Pindar, Paeanes, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 93 |
6. Pindar, Nemean Odes, 9.4 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •naxos, naxians, and delian theoria Found in books: Kowalzig (2007) 61 |
7. Pindar, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 101 |
8. Bacchylides, Fragmenta Ex Operibus Incertis, 17.121-17.132 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 93 |
9. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •naxos, naxians, and delian theoria Found in books: Kowalzig (2007) 71 804a. Τηλέμαχʼ, ἄλλα μὲν αὐτὸς ἐνὶ φρεσὶ σῇσι νοήσεις, ἄλλα δὲ καὶ δαίμων ὑποθήσεται· οὐ γὰρ ὀίω οὔ σε θεῶν ἀέκητι γενέσθαι τε τραφέμεν τε. Hom. Od. 3.26 ταὐτὸν δὴ καὶ τοὺς ἡμετέρους τροφίμους δεῖ διανοουμένους τὰ μὲν εἰρημένα ἀποχρώντως νομίζειν εἰρῆσθαι, τὰ δὲ καὶ τὸν δαίμονά τε καὶ θεὸν αὐτοῖσιν ὑποθήσεσθαι θυσιῶν τε πέρι | 804a. Telemachus, thine own wit will in part Instruct thee, and the rest will Heaven supply; For to the will of Heaven thou owest birth And all thy nurture, I would fain believe. Hom. Od. 3.26 It behoves our nurslings also to be of this same mind, and to believe that what we have said is sufficient, and that the heavenly powers will suggest to them all else that concerns sacrifice and the dance,— |
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10. Euripides, Iphigenia At Aulis, 1467, 1469-1480, 1468 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 61 |
11. Euripides, Phoenician Women, 1350 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •naxos, naxians, and delian theoria Found in books: Kowalzig (2007) 71 |
12. Euripides, Trojan Women, 332-333 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 71 |
13. Sophocles, Women of Trachis, 210-214 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 71 |
14. Euripides, Electra, 126 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •naxos, naxians, and delian theoria Found in books: Kowalzig (2007) 71 126. ἄναγε πολύδακρυν ἁδονάν. | |
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15. Thucydides, The History of The Peloponnesian War, 3.104 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •naxos, naxians, and delian theoria Found in books: Kowalzig (2007) 69, 71 |
16. Herodotus, Histories, 2.48, 5.67, 6.21, 6.118 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •naxos, naxians, and delian theoria Found in books: Kowalzig (2007) 71, 99, 101 | 2.48. To Dionysus, on the evening of his festival, everyone offers a piglet which he kills before his door and then gives to the swineherd who has sold it, for him to take away. ,The rest of the festival of Dionysus is observed by the Egyptians much as it is by the Greeks, except for the dances; but in place of the phallus, they have invented the use of puppets two feet high moved by strings, the male member nodding and nearly as big as the rest of the body, which are carried about the villages by women; a flute-player goes ahead, the women follow behind singing of Dionysus. ,Why the male member is so large and is the only part of the body that moves, there is a sacred legend that explains. 5.67. In doing this, to my thinking, this Cleisthenes was imitating his own mother's father, Cleisthenes the tyrant of Sicyon, for Cleisthenes, after going to war with the Argives, made an end of minstrels' contests at Sicyon by reason of the Homeric poems, in which it is the Argives and Argos which are primarily the theme of the songs. Furthermore, he conceived the desire to cast out from the land Adrastus son of Talaus, the hero whose shrine stood then as now in the very marketplace of Sicyon because he was an Argive. ,He went then to Delphi, and asked the oracle if he should cast Adrastus out, but the priestess said in response: “Adrastus is king of Sicyon, and you but a stone thrower.” When the god would not permit him to do as he wished in this matter, he returned home and attempted to devise some plan which might rid him of Adrastus. When he thought he had found one, he sent to Boeotian Thebes saying that he would gladly bring Melanippus son of Astacus into his country, and the Thebans handed him over. ,When Cleisthenes had brought him in, he consecrated a sanctuary for him in the government house itself, where he was established in the greatest possible security. Now the reason why Cleisthenes brought in Melanippus, a thing which I must relate, was that Melanippus was Adrastus' deadliest enemy, for Adrastus had slain his brother Mecisteus and his son-in-law Tydeus. ,Having then designated the precinct for him, Cleisthenes took away all Adrastus' sacrifices and festivals and gave them to Melanippus. The Sicyonians had been accustomed to pay very great honor to Adrastus because the country had once belonged to Polybus, his maternal grandfather, who died without an heir and bequeathed the kingship to him. ,Besides other honors paid to Adrastus by the Sicyonians, they celebrated his lamentable fate with tragic choruses in honor not of Dionysus but of Adrastus. Cleisthenes, however, gave the choruses back to Dionysus and the rest of the worship to Melanippus. 6.21. Now when the Milesians suffered all this at the hands of the Persians, the Sybarites (who had lost their city and dwelt in Laus and Scidrus) did not give them equal return for what they had done. When Sybaris was taken by the Crotoniates, all the people of Miletus, young and old, shaved their heads and made great public lamentation; no cities which we know were ever so closely joined in friendship as these. ,The Athenians acted very differently. The Athenians made clear their deep grief for the taking of Miletus in many ways, but especially in this: when Phrynichus wrote a play entitled “The Fall of Miletus” and produced it, the whole theater fell to weeping; they fined Phrynichus a thousand drachmas for bringing to mind a calamity that affected them so personally, and forbade the performance of that play forever. 6.118. Datis journeyed with his army to Asia, and when he arrived at Myconos he saw a vision in his sleep. What that vision was is not told, but as soon as day broke Datis made a search of his ships. He found in a Phoenician ship a gilded image of Apollo, and asked where this plunder had been taken. Learning from what temple it had come, he sailed in his own ship to Delos. ,The Delians had now returned to their island, and Datis set the image in the temple, instructing the Delians to carry it away to Theban Delium, on the coast opposite Chalcis. ,Datis gave this order and sailed away, but the Delians never carried that statue away; twenty years later the Thebans brought it to Delium by command of an oracle. |
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17. Euripides, Hecuba, 1467-1468, 1470-1480, 1469 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 61 |
18. Callimachus, Aetia, 75.64-75.68 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •naxos, naxians, and delian theoria Found in books: Kowalzig (2007) 93 |
19. Aristocritus Milesius, Fragments, 3 (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •naxos, naxians, and delian theoria Found in books: Kowalzig (2007) 101 |
20. Polybius, Histories, 4.20.5-21.9 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •naxos, naxians, and delian theoria Found in books: Kowalzig (2007) 71 |
21. Lucian, The Dance, 16-17 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 71 |
22. John of Damascus, Ex Thesauro Orthodoxiae Nicetae Chroniatae, 768-770, 772-773, 771 (7th cent. CE - 7th cent. CE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 101 |
23. Epigraphy, Ig Xii,7, 220-225, 388-389, 420, 50, 71-74, 82-85, 226 Tagged with subjects: •nan Found in books: Kowalzig (2007) 74 |
24. Epigraphy, Ig Xii,5, 571.5-571.6 Tagged with subjects: •nan Found in books: Kowalzig (2007) 74 |
25. Epigraphy, Ig Xii,3, 185, 192, 201, 217, 326 Tagged with subjects: •nan Found in books: Kowalzig (2007) 78 |
26. Epigraphy, Ig Xii Suppl., 151 Tagged with subjects: •naxos, naxians, and delian theoria Found in books: Kowalzig (2007) 78 |
27. Epigraphy, Ig Ii2, 1128 Tagged with subjects: •naxos, naxians, and delian theoria Found in books: Kowalzig (2007) 74 |
28. Epigraphy, Id, 2 Tagged with subjects: •naxos, naxians, and delian theoria Found in books: Kowalzig (2007) 119 |
29. Papyri, Sp, None Tagged with subjects: •nan Found in books: Kowalzig (2007) 93 |
30. Quodvultdeus, De Cataclysmo, 84 Tagged with subjects: •naxos, naxians, and delian theoria Found in books: Kowalzig (2007) 61 |
31. Anon., Scholia To Pindar, Paeans, 4.61 Tagged with subjects: •naxos, naxians, and delian theoria Found in books: Kowalzig (2007) 101 |
32. Theodosius, Encomium On Michael, 1 Tagged with subjects: •naxos, naxians, and delian theoria Found in books: Kowalzig (2007) 93 |
33. Epigraphy, Seg, 13.547 Tagged with subjects: •naxos, naxians, and delian theoria Found in books: Kowalzig (2007) 74 |