1. Hebrew Bible, Numbers, 15.22-15.31 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •law of nature, stoic concept of Found in books: Birnbaum and Dillon (2020) 153| 15.22. "וְכִי תִשְׁגּוּ וְלֹא תַעֲשׂוּ אֵת כָּל־הַמִּצְוֺת הָאֵלֶּה אֲשֶׁר־דִּבֶּר יְהוָה אֶל־מֹשֶׁה׃", 15.23. "אֵת כָּל־אֲשֶׁר צִוָּה יְהוָה אֲלֵיכֶם בְּיַד־מֹשֶׁה מִן־הַיּוֹם אֲשֶׁר צִוָּה יְהוָה וָהָלְאָה לְדֹרֹתֵיכֶם׃", 15.24. "וְהָיָה אִם מֵעֵינֵי הָעֵדָה נֶעֶשְׂתָה לִשְׁגָגָה וְעָשׂוּ כָל־הָעֵדָה פַּר בֶּן־בָּקָר אֶחָד לְעֹלָה לְרֵיחַ נִיחֹחַ לַיהוָה וּמִנְחָתוֹ וְנִסְכּוֹ כַּמִּשְׁפָּט וּשְׂעִיר־עִזִּים אֶחָד לְחַטָּת׃", 15.25. "וְכִפֶּר הַכֹּהֵן עַל־כָּל־עֲדַת בְּנֵי יִשְׂרָאֵל וְנִסְלַח לָהֶם כִּי־שְׁגָגָה הִוא וְהֵם הֵבִיאוּ אֶת־קָרְבָּנָם אִשֶּׁה לַיהוָה וְחַטָּאתָם לִפְנֵי יְהוָה עַל־שִׁגְגָתָם׃", 15.26. "וְנִסְלַח לְכָל־עֲדַת בְּנֵי יִשְׂרָאֵל וְלַגֵּר הַגָּר בְּתוֹכָם כִּי לְכָל־הָעָם בִּשְׁגָגָה׃", 15.27. "וְאִם־נֶפֶשׁ אַחַת תֶּחֱטָא בִשְׁגָגָה וְהִקְרִיבָה עֵז בַּת־שְׁנָתָהּ לְחַטָּאת׃", 15.28. "וְכִפֶּר הַכֹּהֵן עַל־הַנֶּפֶשׁ הַשֹּׁגֶגֶת בְּחֶטְאָה בִשְׁגָגָה לִפְנֵי יְהוָה לְכַפֵּר עָלָיו וְנִסְלַח לוֹ׃", 15.29. "הָאֶזְרָח בִּבְנֵי יִשְׂרָאֵל וְלַגֵּר הַגָּר בְּתוֹכָם תּוֹרָה אַחַת יִהְיֶה לָכֶם לָעֹשֶׂה בִּשְׁגָגָה׃", 15.31. "כִּי דְבַר־יְהוָה בָּזָה וְאֶת־מִצְוָתוֹ הֵפַר הִכָּרֵת תִּכָּרֵת הַנֶּפֶשׁ הַהִוא עֲוֺנָה בָהּ׃", | 15.22. "And when ye shall err, and not observe all these commandments, which the LORD hath spoken unto Moses,", 15.23. "even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD gave commandment, and onward throughout your generations;", 15.24. "then it shall be, if it be done in error by the congregation, it being hid from their eyes, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savour unto the LORD—with the meal-offering thereof, and the drink-offering thereof, according to the ordice—and one he-goat for a sin-offering.", 15.25. "And the priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their offering, an offering made by fire unto the LORD, and their sin-offering before the LORD, for their error.", 15.26. "And all the congregation of the children of Israel shall be forgiven, and the stranger that sojourneth among them; for in respect of all the people it was done in error.", 15.27. "And if one person sin through error, then he shall offer a she-goat of the first year for a sin-offering.", 15.28. "And the priest shall make atonement for the soul that erreth, when he sinneth through error, before the LORD, to make atonement for him; and he shall be forgiven,", 15.29. "both he that is home-born among the children of Israel, and the stranger that sojourneth among them: ye shall have one law for him that doeth aught in error.", 15.30. "But the soul that doeth aught with a high hand, whether he be home-born or a stranger, the same blasphemeth the LORD; and that soul shall be cut off from among his people.", 15.31. "Because he hath despised the word of the LORD, and hath broken His commandment; that soul shall utterly be cut off, his iniquity shall be upon him.", |
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| 2. Hebrew Bible, Leviticus, 4-5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Birnbaum and Dillon (2020) 153 |
| 3. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: d, Hoine and Martijn (2017) 152 |
4. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Jouanna (2012) 299| 270c. ΣΩ. ψυχῆς οὖν φύσιν ἀξίως λόγου κατανοῆσαι οἴει δυνατὸν εἶναι ἄνευ τῆς τοῦ ὅλου φύσεως; ΦΑΙ. εἰ μὲν Ἱπποκράτει γε τῷ τῶν Ἀσκληπιαδῶν δεῖ τι πιθέσθαι, οὐδὲ περὶ σώματος ἄνευ τῆς μεθόδου ταύτης. ΣΩ. καλῶς γάρ, ὦ ἑταῖρε, λέγει· χρὴ μέντοι πρὸς τῷ Ἱπποκράτει τὸν λόγον ἐξετάζοντα σκοπεῖν εἰ συμφωνεῖ. ΦΑΙ. φημί. ΣΩ. τὸ τοίνυν περὶ φύσεως σκόπει τί ποτε λέγει Ἱπποκράτης τε καὶ ὁ ἀληθὴς λόγος. ἆρʼ οὐχ ὧδε δεῖ διανοεῖσθαι | 270c. Socrates. Now do you think one can acquire any appreciable knowledge of the nature of the soul without knowing the nature of the whole man? Phaedrus. If Hippocrates the Asclepiad is to be trusted, one cannot know the nature of the body, either, except in that way. Socrates. He is right, my friend; however, we ought not to be content with the authority of Hippocrates, but to see also if our reason agrees with him on examination. Phaedrus. I assent. Socrates. Then see what |
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5. Thucydides, The History of The Peloponnesian War, 1.23.6, 6.15.2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nature (φύσις), mechanistic conception of Found in books: Joho (2022) 249, 257| 1.23.6. τὴν μὲν γὰρ ἀληθεστάτην πρόφασιν, ἀφανεστάτην δὲ λόγῳ, τοὺς Ἀθηναίους ἡγοῦμαι μεγάλους γιγνομένους καὶ φόβον παρέχοντας τοῖς Λακεδαιμονίοις ἀναγκάσαι ἐς τὸ πολεμεῖν: αἱ δ’ ἐς τὸ φανερὸν λεγόμεναι αἰτίαι αἵδ’ ἦσαν ἑκατέρων, ἀφ’ ὧν λύσαντες τὰς σπονδὰς ἐς τὸν πόλεμον κατέστησαν. 6.15.2. ἐνῆγε δὲ προθυμότατα τὴν στρατείαν Ἀλκιβιάδης ὁ Κλεινίου, βουλόμενος τῷ τε Νικίᾳ ἐναντιοῦσθαι, ὢν καὶ ἐς τἆλλα διάφορος τὰ πολιτικὰ καὶ ὅτι αὐτοῦ διαβόλως ἐμνήσθη, καὶ μάλιστα στρατηγῆσαί τε ἐπιθυμῶν καὶ ἐλπίζων Σικελίαν τε δι’ αὐτοῦ καὶ Καρχηδόνα λήψεσθαι καὶ τὰ ἴδια ἅμα εὐτυχήσας χρήμασί τε καὶ δόξῃ ὠφελήσειν. | 1.23.6. The real cause I consider to be the one which was formally most kept out of sight. The growth of the power of Athens , and the alarm which this inspired in Lacedaemon , made war inevitable. Still it is well to give the grounds alleged by either side, which led to the dissolution of the treaty and the breaking out of the war. 6.15.2. By far the warmest advocate of the expedition was, however, Alcibiades, son of Clinias, who wished to thwart Nicias both as his political opponent and also because of the attack he had made upon him in his speech, and who was, besides, exceedingly ambitious of a command by which he hoped to reduce Sicily and Carthage , and personally to gain in wealth and reputation by means of his successes. |
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| 6. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nature, concept of Found in books: Jouanna (2012) 298 |
| 7. Hippocrates, Nutriment, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: nan nan nan nan nan nan |
| 8. Hippocrates, On The Diet of Acute Diseases, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: nan nan |
| 9. Hippocrates, Nature of Man, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: nan nan nan nan |
| 10. Hippocrates, Prognostic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: nan nan nan nan |
| 11. Hippocrates, The Aphorism, 2.34, 3.2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nature, concept of Found in books: Jouanna (2012) 288 |
| 12. Aristotle, Meteorology, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Jouanna (2012) 309 |
| 13. Aristotle, Problems, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Jouanna (2012) 309 |
| 14. Aristotle, Parts of Animals, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: nan nan nan nan nan nan nan nan nan nan nan |
| 15. Aristotle, Memory And Reminiscence, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nature, aristotle’s concept of Found in books: van der EIjk (2005) 212 |
| 16. Aristotle, Gait of Animals, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Jouanna (2012) 309 |
| 17. Aristotle, Generation of Animals, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Jouanna (2012) 309 |
| 18. Aristotle, Soul, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nature, aristotle’s concept of Found in books: van der EIjk (2005) 212 |
| 19. Aristotle, Sense And Sensibilia, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nature, concept of Found in books: Jouanna (2012) 299 |
| 20. Aristotle, Nicomachean Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: van der EIjk (2005) 214 |
21. Cicero, On The Nature of The Gods, 2.131, 2.152 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •natural questions, concept of progress Found in books: Williams (2012) 203 | 2.131. And I could produce a number of other remarkable examples in a variety of places, and instance a variety of lands each prolific in a different kind of produce. But how great is the benevolence of nature, in giving birth to such an abundance and variety of delicious articles of food, and that not at one season only of the year, so that we have continually the delights of both novelty and plenty! How seasonable moreover and how some not for the human race alone but also for the animal and the various vegetable species is her gift of the Etesian winds! their breath moderates the excessive heat of summer, entirely also guide our ships across the sea upon a swift and steady course. Many instances must be passed over [and yet many are given]. 2.152. Timber moreover is of great value for constructing ships, whose voyages supply an abundance of sustece of all sorts from all parts of the earth; and we alone have the power of controlling the most violent of nature's offspring, the sea and the winds, thanks to the science of navigation, and we use and enjoy many products of the sea. Likewise the entire command of the commodities produced on land is vested in mankind. We enjoy the fruits of the plains and of the mountains, the rivers and the lakes are ours, we sow corn, we plant trees, we fertilize the soil by irrigation, we confine the rivers and straighten or divert their courses. In fine, by means of our hands we essay to create as it were a second world within the world of nature. |
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22. Philo of Alexandria, On The Special Laws, 1.227, 1.259 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •law of nature, stoic concept of Found in books: Birnbaum and Dillon (2020) 153 | 1.227. Also there is a distinction made, which is very necessary, as to whether they are voluntary or involuntary, with reference to those who, after they have erred, change for the better, confessing that they have sinned, and reproaching themselves for the offences that they have committed, and turning, for the future, to an irreproachable way of life. 1.259. What, then, is the mode of purifying the soul? "Look," says the law, "take care that the victim which thou bringest to the altar is perfect, wholly without participation in any kind of blemish, selected from many on account of its excellence, by the uncorrupted judgments of the priests, and by their most acute sight, and by their continual practice derived from being exercised in the examination of faultless victims. For if you do not see this with your eyes more than with your reason, you will not wash off all the imperfections and stains which you have imprinted on your whole life, partly in consequence of unexpected events, and partly by deliberate purpose; |
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23. Philo of Alexandria, On The Posterity of Cain, 11, 48, 10 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Birnbaum and Dillon (2020) 153 | 10. Accordingly God banished Adam; but Cain went forth from his presence of his own accord; Moses here showing to us the manner of each sort of absence from God, both the voluntary and the involuntary sort; but the involuntary sort as not existing in consequence of any intention on our part, will subsequently have such a remedy applied to it as the case admits of; for God will raise up another offspring in the place of Abel, whom Cain slew, a male offspring for the soul which has not turned by its own intention, by name Seth, which name being interpreted means irrigation; |
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24. Philo of Alexandria, On The Creation of The World, 3 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •law of nature, stoic concept of Found in books: Birnbaum and Dillon (2020) 151 | 3. And his exordium, as I have already said, is most admirable; embracing the creation of the world, under the idea that the law corresponds to the world and the world to the law, and that a man who is obedient to the law, being, by so doing, a citizen of the world, arranges his actions with reference to the intention of nature, in harmony with which the whole universal world is regulated. |
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| 25. Philo of Alexandria, On The Decalogue, 1 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •law of nature, stoic concept of Found in books: Birnbaum and Dillon (2020) 153 |
26. Philo of Alexandria, On Husbandry, 176, 180 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Birnbaum and Dillon (2020) 153 | 180. It is, therefore, a very rare thing when God gives to any one to keep his life in a steady course from the beginning to the end, without either stumbling or falling; but escaping both kinds of offences, unintentional as well as intentional, with great speed and owing to the celerity and impetuosity of one's motions. |
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27. Philo of Alexandria, On The Life of Moses, 1.162, 2.4, 2.48 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •law of nature, stoic concept of Found in books: Birnbaum and Dillon (2020) 151, 153 | 1.162. but, perhaps, since Moses was also destined to be the lawgiver of his nation, he was himself long previously, through the providence of God, a living and reasonable law, since that providence appointed him to the lawgiver, when as yet he knew nothing of his appointment. 2.4. It becomes a king to command what ought to be done, and to forbid what ought not to be done; but the commanding what ought to be done, and the prohibition of what ought not to be done, belongs especially to the law, so that the king is at once a living law, and the law is a just king. 2.48. for he was not like any ordinary compiler of history, studying to leave behind him records of ancient transactions as memorials to future ages for the mere sake of affording pleasure without any advantage; but he traced back the most ancient events from the beginning of the world, commencing with the creation of the universe, in order to make known two most necessary principles. First, that the same being was the father and creator of the world, and likewise the lawgiver of truth; secondly, that the man who adhered to these laws, and clung closely to a connection with and obedience to nature, would live in a manner corresponding to the arrangement of the universe with a perfect harmony and union, between his words and his actions and between his actions and his words. |
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| 28. Seneca The Younger, Natural Questions, None (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Williams (2012) 203 |
| 29. Galen, Commentary On Hippocrates' 'Epidemics Vi', None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Jouanna (2012) 290 |
| 30. Galen, Commnetary On Hippocrates' 'On The Nature of Man', None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: nan nan nan nan |
| 31. Galen, On The Use of Parts, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan nan |
| 32. Galen, On Temperaments, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: nan nan |
| 33. Galen, On The Causes of The Pulse, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: nan nan nan nan nan nan nan nan |
| 34. Galen, On The Natural Faculties, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: nan nan nan nan nan nan nan nan nan nan nan nan |
| 35. Galen, On The Doctrines of Hippocrates And Plato, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: nan nan |
| 36. Galen, On The Art of Medicine, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: nan nan nan nan |
| 37. Pseudo-Galenus, De Optima Secta Ad Thrasybulum Liber, None (2nd cent. CE - missingth cent. CE) Tagged with subjects: •nan Found in books: Jouanna (2012) 310 |
| 38. Galen, On Black Bile, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: nan nan |
39. Diogenes Laertius, Lives of The Philosophers, 7.87-7.88 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •law of nature, stoic concept of Found in books: Birnbaum and Dillon (2020) 151, 153 | 7.87. This is why Zeno was the first (in his treatise On the Nature of Man) to designate as the end life in agreement with nature (or living agreeably to nature), which is the same as a virtuous life, virtue being the goal towards which nature guides us. So too Cleanthes in his treatise On Pleasure, as also Posidonius, and Hecato in his work On Ends. Again, living virtuously is equivalent to living in accordance with experience of the actual course of nature, as Chrysippus says in the first book of his De finibus; for our individual natures are parts of the nature of the whole universe. 7.88. And this is why the end may be defined as life in accordance with nature, or, in other words, in accordance with our own human nature as well as that of the universe, a life in which we refrain from every action forbidden by the law common to all things, that is to say, the right reason which pervades all things, and is identical with this Zeus, lord and ruler of all that is. And this very thing constitutes the virtue of the happy man and the smooth current of life, when all actions promote the harmony of the spirit dwelling in the individual man with the will of him who orders the universe. Diogenes then expressly declares the end to be to act with good reason in the selection of what is natural. Archedemus says the end is to live in the performance of all befitting actions. |
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| 40. Proclus, In Platonis Parmenidem Commentarii, 3.792.9-3.792.15 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: d, Hoine and Martijn (2017) 152 |
| 41. Stobaeus, Anthology, 4.7.67 (5th cent. CE - 5th cent. CE) Tagged with subjects: •law of nature, stoic concept of Found in books: Birnbaum and Dillon (2020) 151 |
| 42. Philoponus John, In Aristotelis Libros De Generatione Et Corruptione Commentaria, None (5th cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: nan nan |
| 43. Proclus, In Platonis Timaeum Commentarii, 1.10.13-1.10.22, 1.11.9-1.11.27, 1.12.20-1.12.28 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: d, Hoine and Martijn (2017) 152 |
| 44. Proclus, Institutio Theologica, 21, 24.22-5, 190 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: nan nan nan |
| 45. Pseudo-Galenus, Methodus Medendi, None Tagged with subjects: •nan Found in books: nan nan nan nan nan nan |
| 46. Stephanus of Athens, Commentarii In Priorem Galeni Librum Therapeuticum Ad Glauconem, 1.220 Tagged with subjects: •nan Found in books: nan nan |
| 47. Artapanus, Apud Eusebius, None Tagged with subjects: •law of nature, stoic concept of Found in books: Birnbaum and Dillon (2020) 153 |
| 48. Philoponus, De Aeternitate Mundi, None Tagged with subjects: •nan Found in books: nan nan |
| 49. Hippocrates, Epidemiarum 6, None Tagged with subjects: •nan Found in books: nan nan nan nan nan nan |
| 50. Pseudo-Galenus, De Elementis Secundum Hippocratem, None Tagged with subjects: •nan Found in books: nan nan nan nan nan nan nan nan nan nan |
| 51. Plato, Olympian Odes, 29 Tagged with subjects: •law of nature, stoic concept of Found in books: Birnbaum and Dillon (2020) 151 |
| 52. Homer, Works And Days, 29 Tagged with subjects: •law of nature, stoic concept of Found in books: Birnbaum and Dillon (2020) 151 |
| 54. Pseudo-Galenus, Patrophilum Liber, None Tagged with subjects: •nan Found in books: nan nan |
| 55. Pseudo-Galenus, Commentarii, None Tagged with subjects: •nan Found in books: Jouanna (2012) 288 |
| 56. Hippocrates, De Marcore, None Tagged with subjects: •nan Found in books: nan nan |
| 57. Hippocrates, Epidemiarum 1, None Tagged with subjects: •nan Found in books: nan nan nan nan nan |
| 58. Epicurus, Letter To Herodotus, 37, 78, 2-3, 37 Tagged with subjects: •nan Found in books: nan nan nan nan nan nan |
| 59. Nemesius, On The Nature of Man, 7 Tagged with subjects: •nature, concept of Found in books: Jouanna (2012) 292 |
