1. Hebrew Bible, Exodus, 24.8, 25.40 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •narratio, topoi Found in books: Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 169, 172| 24.8. "וַיִּקַּח מֹשֶׁה אֶת־הַדָּם וַיִּזְרֹק עַל־הָעָם וַיֹּאמֶר הִנֵּה דַם־הַבְּרִית אֲשֶׁר כָּרַת יְהוָה עִמָּכֶם עַל כָּל־הַדְּבָרִים הָאֵלֶּה׃", | 24.8. "And Moses took the blood, and sprinkled it on the people, and said: ‘Behold the blood of the covet, which the LORD hath made with you in agreement with all these words.’", 25.40. "And see that thou make them after their pattern, which is being shown thee in the mount.", |
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2. Hebrew Bible, Genesis, 14.17-14.20 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •narratio, topoi Found in books: Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 164| 14.17. "וַיֵּצֵא מֶלֶךְ־סְדֹם לִקְרָאתוֹ אַחֲרֵי שׁוּבוֹ מֵהַכּוֹת אֶת־כְּדָרלָעֹמֶר וְאֶת־הַמְּלָכִים אֲשֶׁר אִתּוֹ אֶל־עֵמֶק שָׁוֵה הוּא עֵמֶק הַמֶּלֶךְ׃", 14.18. "וּמַלְכִּי־צֶדֶק מֶלֶךְ שָׁלֵם הוֹצִיא לֶחֶם וָיָיִן וְהוּא כֹהֵן לְאֵל עֶלְיוֹן׃", 14.19. "וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃", | 14.17. "And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the vale of Shaveh—the same is the King’s Vale.", 14.18. "And Melchizedek king of Salem brought forth bread and wine; and he was priest of God the Most High.", 14.19. "And he blessed him, and said: ‘Blessed be Abram of God Most High, Maker of heaven and earth;", 14.20. "and blessed be God the Most High, who hath delivered thine enemies into thy hand.’ And he gave him a tenth of all.", |
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3. Hebrew Bible, Numbers, 12.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •narratio, topoi Found in books: Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 161| 12.7. "לֹא־כֵן עַבְדִּי מֹשֶׁה בְּכָל־בֵּיתִי נֶאֱמָן הוּא׃", | 12.7. "My servant Moses is not so; he is trusted in all My house;", |
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4. Hebrew Bible, Psalms, None (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 179| 39.9. "מִכָּל־פְּשָׁעַי הַצִּילֵנִי חֶרְפַּת נָבָל אַל־תְּשִׂימֵנִי׃", | 39.9. "Deliver me from all my transgressions; make me not the reproach of the base.", |
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5. Hebrew Bible, Isaiah, 53.12 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •narratio, topoi Found in books: Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 175| 53.12. "לָכֵן אֲחַלֶּק־לוֹ בָרַבִּים וְאֶת־עֲצוּמִים יְחַלֵּק שָׁלָל תַּחַת אֲשֶׁר הֶעֱרָה לַמָּוֶת נַפְשׁוֹ וְאֶת־פֹּשְׁעִים נִמְנָה וְהוּא חֵטְא־רַבִּים נָשָׂא וְלַפֹּשְׁעִים יַפְגִּיעַ׃", | 53.12. "Therefore will I divide him a portion among the great, And he shall divide the spoil with the mighty; Because he bared his soul unto death, And was numbered with the transgressors; Yet he bore the sin of many, And made intercession for the transgressors.", |
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| 6. Hebrew Bible, Jeremiah, 38.31-38.34, 38.38-38.40 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 169, 176 |
7. Cicero, On Invention, 1.27, 1.34 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •narratio, topoi Found in books: Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 157| 1.27. Narratio est rerum gestarum aut ut gestarum expo- sitio. narrationum genera tria sunt: unum genus est, in quo ipsa causa et omnis ratio controversiae con- tinetur; alterum, in quo digressio aliqua extra causam aut criminationis aut similitudinis aut delectationis non alienae ab eo negotio, quo de agitur, aut amplificationis causa interponitur. tertium genus est remotum a civi- libus causis, quod delectationis causa non inutili cum exercitatione dicitur et scribitur. eius partes sunt duae, quarum altera in negotiis, altera in personis maxime versatur. ea, quae in negotiorum expositione posita est, tres habet partes: fabulam, historiam, argumen- tum. fabula est, in qua nec verae nec veri similes res continentur, cuiusmodi est: Angues ingentes alites, iuncti iugo historia est gesta res, ab aetatis nostrae memoria remota; quod genus: Appius indixit Cartha- giniensibus bellum. argumentum est ficta res, quae tamen fieri potuit. huiusmodi apud Terentium: Nam is postquam excessit ex ephebis, Sosia illa autem narratio, quae versatur in personis, eiusmodi est, ut in ea simul cum rebus ipsis personarum sermones et animi perspici possint, hoc modo: Venit ad me saepe clam it ans: Quid agis, Micio? Cur perdis adulescentem nobis? cur amat? Cur potat? cur tu his rebus sumptum suggeris, Vestitu nimio indulges? nimium ineptus es. Nimium ipse est durus praeter aequumque et bonum. hoc in genere narrationis multa debet inesse festivitas, confecta ex rerum varietate, animorum dissimilitudine, gravitate, lenitate, spe, metu, suspicione, desiderio, dissimulatione, errore, misericordia, fortunae commu- tatione, insperato incommodo, subita laetitia, iucundo exitu rerum. verum haec ex iis, quae postea de elocu- tione praecipientur, ornamenta sumentur. 1.34. Confirmatio est, per quam argumentando nostrae causae fidem et auctoritatem et firmamentum adiungit oratio. huius partis certa sunt praecepta, quae in singula causarum genera dividentur. verumtamen non incommodum videtur quandam silvam atque materiam universam ante permixtim et confuse exponere omnium argumentationum, post autem tradere, quemadmodum unum quodque causae genus hinc omnibus argumen- tandi rationibus tractis confirmari oporteat. Omnes res argumentando confirmantur aut ex eo, quod personis, aut ex eo, quod negotiis est adtributum. Ac personis has res adtributas putamus: nomen, na- turam, victum, fortunam, habitum, affectionem, studia, consilia, facta, casus, orationes. nomen est, quod uni cuique personae datur, quo suo quaeque proprio et certo vocabulo appellatur. naturam ipsam definire difficile est; | |
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8. Cicero, Partitiones Oratoriae, 75 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •narratio, topoi Found in books: Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 167| 75. deinde est ad facta veniendum, quorum conlocatio triplex est: aut enim temporum servandus ordo est aut in primis recentissimum quidque dicendum aut multa et varia facta in propria virtutum genera sunt digerenda digerenda Lambinus : dirigenda codd. . Sed hic locus virtutum atque vitiorum latissime patens ex multis et variis disputationibus nunc in quandam angustam et brevem concludetur. | |
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| 9. Anon., Rhetorica Ad Herennium, 1.12-1.13 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •narratio, topoi Found in books: Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 157 |
| 10. Quintilian, Institutes of Oratory, 3.7, 4.2.2-4.2.3, 4.2.36, 4.2.54-4.2.56, 4.2.79, 4.2.108, 4.3.129-4.3.131, 5.10.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •narratio, topoi Found in books: Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 157, 159, 160, 182 |
| 11. Theon Aelius, Exercises, 113, 78, 114 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 160 |
| 12. New Testament, Hebrews, None (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 177 |
| 13. Menander of Laodicea, Rhet., 346, 373, 347 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 160 |
| 14. Anon., Anonymous Seguerianus, 90-93, 89 Tagged with subjects: •nan Found in books: Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 158 |
| 16. Ps. Hermogenes, Progymnasmata, 17-19, 16 Tagged with subjects: •nan Found in books: Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 160 |
