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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
naomi Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 178, 180
Gera (2014), Judith, 51, 258, 260, 268, 273, 292, 335, 367
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 249, 250
Levine Allison and Crossan (2006), The Historical Jesus in Context, 340
Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99, 100, 102
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 133
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 151, 152, 156
naomi, and ruth Gruen (2011), Rethinking the Other in Antiquity, 293, 294, 295, 296, 297, 298, 299
naomi, cohen Alexander (2013), Gender and Timebound Commandments in Judaism. 143, 160, 161, 172
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 171
naomi, janowitz Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 225
naomi, koltun- fromm Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 7
naomi, ruth and Gruen (2011), Rethinking the Other in Antiquity, 293, 294, 295, 296, 297, 298, 299

List of validated texts:
4 validated results for "naomi"
1. Hebrew Bible, Esther, 2.7 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Naomi

 Found in books: Gera (2014), Judith, 258; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99

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2.7 וַיְהִי אֹמֵן אֶת־הֲדַסָּה הִיא אֶסְתֵּר בַּת־דֹּדוֹ כִּי אֵין לָהּ אָב וָאֵם וְהַנַּעֲרָה יְפַת־תֹּאַר וְטוֹבַת מַרְאֶה וּבְמוֹת אָבִיהָ וְאִמָּהּ לְקָחָהּ מָרְדֳּכַי לוֹ לְבַת׃'' None
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2.7 And he brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother, and the maiden was of beautiful form and fair to look on; and when her father and mother were dead, Mordecai took her for his own daughter.'' None
2. Hebrew Bible, Ruth, 1.7, 1.16 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Naomi

 Found in books: Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 178; Gera (2014), Judith, 292, 335, 367; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 151

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1.7 וַתֵּצֵא מִן־הַמָּקוֹם אֲשֶׁר הָיְתָה־שָׁמָּה וּשְׁתֵּי כַלֹּתֶיהָ עִמָּהּ וַתֵּלַכְנָה בַדֶּרֶךְ לָשׁוּב אֶל־אֶרֶץ יְהוּדָה׃
1.16
וַתֹּאמֶר רוּת אַל־תִּפְגְּעִי־בִי לְעָזְבֵךְ לָשׁוּב מֵאַחֲרָיִךְ כִּי אֶל־אֲשֶׁר תֵּלְכִי אֵלֵךְ וּבַאֲשֶׁר תָּלִינִי אָלִין עַמֵּךְ עַמִּי וֵאלֹהַיִךְ אֱלֹהָי׃'' None
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1.7 And she went forth out of the place where she was, and her two daughters-in-law with her; and they went on the way to return unto the land of Judah.
1.16
And Ruth said: ‘Entreat me not to leave thee, and to return from following after thee; for whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy God my God;'' None
3. Hebrew Bible, 1 Chronicles, 2.13-2.14 (5th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Naomi • Naomi and Ruth • Ruth and Naomi

 Found in books: Gera (2014), Judith, 258; Gruen (2011), Rethinking the Other in Antiquity, 296

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2.13 וְאִישַׁי הוֹלִיד אֶת־בְּכֹרוֹ אֶת־אֱלִיאָב וַאֲבִינָדָב הַשֵּׁנִי וְשִׁמְעָא הַשְּׁלִישִׁי׃ 2.14 נְתַנְאֵל הָרְבִיעִי רַדַּי הַחֲמִישִׁי׃'' None
sup>
2.13 and Jesse begot his first-born Eliab, and Abinadab the second, and Shimea the third; 2.14 Nethanel the fourth, Raddai the fifth;'' None
4. Josephus Flavius, Jewish Antiquities, 5.321 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Naomi

 Found in books: Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 249; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 152

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5.321 καὶ γὰρ ἤδη καλῶς τὰ κατ' αὐτὴν ἐπυνθάνετο χωρεῖν. οὐκ ἐκαρτέρουν δὲ διαζευγνύμεναι αὐτῆς αἱ νύμφαι, οὐδὲ παραιτουμένη βουλομένας συνεξορμᾶν πείθειν ἐδύνατο, ἀλλ' ἐγκειμένων εὐξαμένη γάμον εὐτυχέστερον αὐταῖς οὗ διημαρτήκεσαν παισὶ τοῖς αὐτῆς γαμηθεῖσαι καὶ τῶν ἄλλων ἀγαθῶν κτῆσιν, ὅτε τὰ πρὸς αὐτὴν οὕτως ἐστί,"" None
sup>
5.321 However, her daughters-in-law were not able to think of parting with her; and when they had a mind to go out of the country with her, she could not dissuade them from it; but when they insisted upon it, she wished them a more happy wedlock than they had with her sons, and that they might have prosperity in other respects also;'' None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.