| 1. Hebrew Bible, Genesis, 11.27-12.1 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •mount ida, crete Found in books: Gruen (2011), Rethinking the Other in Antiquity, 250 |
| 2. Homer, Odyssey, 5.279-5.280, 6.42-6.45, 8.569, 9.187-9.192, 10.146, 13.152 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •mount ida (asia minor) •mount ida (crete) Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 274, 323 |
3. Homeric Hymns, To Aphrodite, 100-102, 59-63, 67-69, 97-99 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 22 | 99. Upon this lovely mountain way up high |
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4. Homeric Hymns, To Demeter, 272 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •mount ida (asia minor) Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 23 | 272. With ambrosia as though he were the kin |
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5. Homeric Hymns, To Hermes, 20-23, 252-292, 312-375, 377-396, 466-474, 483-489, 504-507, 513-573, 376 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 25, 27 | 376. I don’t steal cows, I’m weak. All this is true – |
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6. Homer, Iliad, 1.498-1.499, 1.530, 1.591, 2.496-2.497, 2.603-2.604, 2.631-2.632, 2.756-2.758, 3.276, 3.320, 4.22-4.24, 6.395-6.397, 8.47-8.48, 8.75-8.76, 8.170-8.176, 8.459-8.461, 9.198, 12.252-12.254, 13.17-13.19, 13.754, 14.169-14.172, 14.225-14.230, 14.280-14.285, 14.292, 14.342-14.344, 15.100-15.104, 16.603-16.607, 20.216-20.218, 21.448-21.449, 22.169-22.171, 23.114-23.122 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •mount ida (asia minor) •ida, mount •mount ida Found in books: Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 277; Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 44; Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 3, 21, 32, 33, 34, 38, 41, 323 | 1.498. / of her son, but rose up from the wave of the sea, and at early morning went up to great heaven and Olympus. There she found the far-seeing son of Cronos sitting apart from the rest upon the topmost peak of many-ridged Olympus. So she sat down before him, and clasped his knees 1.499. / of her son, but rose up from the wave of the sea, and at early morning went up to great heaven and Olympus. There she found the far-seeing son of Cronos sitting apart from the rest upon the topmost peak of many-ridged Olympus. So she sat down before him, and clasped his knees 1.530. / 1.591. / he caught me by the foot and hurled me from the heavenly threshold; the whole day long I was carried headlong, and at sunset I fell in Lemnos, and but little life was in me. There the Sintian folk quickly tended me for my fall. So he spoke, and the goddess, white-armed Hera, smiled, 2.496. / and Arcesilaus and Prothoënor and Clonius; these were they that dwelt in Hyria and rocky Aulis and Schoenus and Scolus and Eteonus with its many ridges, Thespeia, Graea, and spacious Mycalessus; and that dwelt about Harma and Eilesium and Erythrae; 2.497. / and Arcesilaus and Prothoënor and Clonius; these were they that dwelt in Hyria and rocky Aulis and Schoenus and Scolus and Eteonus with its many ridges, Thespeia, Graea, and spacious Mycalessus; and that dwelt about Harma and Eilesium and Erythrae; 2.603. / and took from him his wondrous song, and made him forget his minstrelsy;—all these folk again had as leader the horseman, Nestor of Gerenia. And with him were ranged ninety hollow ships.And they that held Arcadia beneath the steep mountain of Cyllene, beside the tomb of Aepytus, where are warriors that fight in close combat; 2.604. / and took from him his wondrous song, and made him forget his minstrelsy;—all these folk again had as leader the horseman, Nestor of Gerenia. And with him were ranged ninety hollow ships.And they that held Arcadia beneath the steep mountain of Cyllene, beside the tomb of Aepytus, where are warriors that fight in close combat; 2.631. / And with Meges there followed forty black ships.And Odysseus led the great-souled Cephallenians that held Ithaca and Neritum, covered with waving forests, and that dwelt in Crocyleia and rugged Aegilips; and them that held Zacynthus, and that dwelt about Samos, 2.632. / And with Meges there followed forty black ships.And Odysseus led the great-souled Cephallenians that held Ithaca and Neritum, covered with waving forests, and that dwelt in Crocyleia and rugged Aegilips; and them that held Zacynthus, and that dwelt about Samos, 2.756. / for that he is a branch of the water of Styx, the dread river of oath.And the Magnetes had as captain Prothous, son of Tenthredon. These were they that dwelt about Peneius and Pelion, covered with waving forests. of these was swift Prothous captain; and with him there followed forty black ships. 2.757. / for that he is a branch of the water of Styx, the dread river of oath.And the Magnetes had as captain Prothous, son of Tenthredon. These were they that dwelt about Peneius and Pelion, covered with waving forests. of these was swift Prothous captain; and with him there followed forty black ships. 2.758. / for that he is a branch of the water of Styx, the dread river of oath.And the Magnetes had as captain Prothous, son of Tenthredon. These were they that dwelt about Peneius and Pelion, covered with waving forests. of these was swift Prothous captain; and with him there followed forty black ships. 3.276. / Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.320. / Father Zeus, that rulest from Ida, most glorious, most great, whichsoever of the twain it be that brought these troubles upon both peoples, grant that he may die and enter the house of Hades, whereas to us there may come friendship and oaths of faith. So spake they, and great Hector of the flashing helm shook the helmet, 4.22. / So spake he, and thereat Athene and Hera murmured, who sat side by side, and were devising ills for the Trojans. Athene verily held her peace and said naught, wroth though she was at father Zeus, and fierce anger gat hold of her; howbeit Hera's breast contained not her anger, but she spake to him, saying: 4.23. / So spake he, and thereat Athene and Hera murmured, who sat side by side, and were devising ills for the Trojans. Athene verily held her peace and said naught, wroth though she was at father Zeus, and fierce anger gat hold of her; howbeit Hera's breast contained not her anger, but she spake to him, saying: 4.24. / So spake he, and thereat Athene and Hera murmured, who sat side by side, and were devising ills for the Trojans. Athene verily held her peace and said naught, wroth though she was at father Zeus, and fierce anger gat hold of her; howbeit Hera's breast contained not her anger, but she spake to him, saying: 6.395. / Andromache, daughter of great-hearted Eëtion, Eëtion that dwelt beneath wooded Placus, in Thebe under Placus, and was lord over the men of Cilicia; for it was his daughter that bronze-harnessed Hector had to wife. She now met him, and with her came a handmaid bearing in her bosom 6.396. / Andromache, daughter of great-hearted Eëtion, Eëtion that dwelt beneath wooded Placus, in Thebe under Placus, and was lord over the men of Cilicia; for it was his daughter that bronze-harnessed Hector had to wife. She now met him, and with her came a handmaid bearing in her bosom 6.397. / Andromache, daughter of great-hearted Eëtion, Eëtion that dwelt beneath wooded Placus, in Thebe under Placus, and was lord over the men of Cilicia; for it was his daughter that bronze-harnessed Hector had to wife. She now met him, and with her came a handmaid bearing in her bosom 8.47. / and touched the horses with the lash to start them; and nothing loath the pair sped onward midway between earth and starry heaven. To Ida he fared, the many-fountained, mother of wild beasts, even to Gargarus, where is his demesne and his fragrant altar. There did the father of men and gods stay his horses, 8.48. / and touched the horses with the lash to start them; and nothing loath the pair sped onward midway between earth and starry heaven. To Ida he fared, the many-fountained, mother of wild beasts, even to Gargarus, where is his demesne and his fragrant altar. There did the father of men and gods stay his horses, 8.75. / Then himself he thundered aloud from Ida, and sent a blazing flash amid the host of the Achaeans; and at sight thereof they were seized with wonder, and pale fear gat hold of all. 8.76. / Then himself he thundered aloud from Ida, and sent a blazing flash amid the host of the Achaeans; and at sight thereof they were seized with wonder, and pale fear gat hold of all. 8.170. / and thrice from the mountains of Ida Zeus the counsellor thundered, giving to the Trojans a sign and victory to turn the tide of battle. And Hector shouted aloud and called to the Trojans:Ye Trojans and Lycians and Dardanians, that fight in close combat, be men, my friends, and bethink you of furious valour. 8.171. / and thrice from the mountains of Ida Zeus the counsellor thundered, giving to the Trojans a sign and victory to turn the tide of battle. And Hector shouted aloud and called to the Trojans:Ye Trojans and Lycians and Dardanians, that fight in close combat, be men, my friends, and bethink you of furious valour. 8.172. / and thrice from the mountains of Ida Zeus the counsellor thundered, giving to the Trojans a sign and victory to turn the tide of battle. And Hector shouted aloud and called to the Trojans:Ye Trojans and Lycians and Dardanians, that fight in close combat, be men, my friends, and bethink you of furious valour. 8.173. / and thrice from the mountains of Ida Zeus the counsellor thundered, giving to the Trojans a sign and victory to turn the tide of battle. And Hector shouted aloud and called to the Trojans:Ye Trojans and Lycians and Dardanians, that fight in close combat, be men, my friends, and bethink you of furious valour. 8.174. / and thrice from the mountains of Ida Zeus the counsellor thundered, giving to the Trojans a sign and victory to turn the tide of battle. And Hector shouted aloud and called to the Trojans:Ye Trojans and Lycians and Dardanians, that fight in close combat, be men, my friends, and bethink you of furious valour. 8.175. / I perceive that of a ready heart the son of Cronos hath given unto me victory and great glory, and to the Danaans woe. Fools they are, that contrived forsooth these walls, weak and of none account; these shall not withhold our might, and our horses shall lightly leap over the digged ditch. 8.176. / I perceive that of a ready heart the son of Cronos hath given unto me victory and great glory, and to the Danaans woe. Fools they are, that contrived forsooth these walls, weak and of none account; these shall not withhold our might, and our horses shall lightly leap over the digged ditch. 8.459. / not upon your car, once ye were smitten by the thunderbolt, would ye have fared back to Olympus, where is the abode of the immortals. So spake he, and thereat murmured Athene and Hera, that sat by his side and were devising ills for the Trojans. Athene verily held her peace and said naught, 8.460. / wroth though she was with father Zeus, and fierce anger gat hold of her; howbeit Hera's breast contained not her anger, but she spake to him, saying:Most dread son of Cronos, what a word hast thou said! Well know we of ourselves that thine is no weakling strength; yet even so have we pity for the Danaan spearmen 8.461. / wroth though she was with father Zeus, and fierce anger gat hold of her; howbeit Hera's breast contained not her anger, but she spake to him, saying:Most dread son of Cronos, what a word hast thou said! Well know we of ourselves that thine is no weakling strength; yet even so have we pity for the Danaan spearmen 9.198. / and in like manner Patroclus when he beheld the men uprose. Then swift-footed Achilles greeted the two and spake, saying:Welcome, verily ye be friends that are come—sore must the need be — ye that even in mine anger are to me the dearest of the Achaeans. So saying, goodly Achilles led them in 12.252. / forthwith smitten by my spear shalt thou lose thy life. So spake he and led the way; and they followed after with a wondrous din; and thereat Zeus, that hurleth the thunderbolt, roused from the mountains of Ida a blast of wind, that bare the dust straight against the ships and he bewildered the mind of the Achaeans, but vouchsafed glory to the Trojans and to Hector. Trusting therefore in his portents and in their might they sought to break the great wall of the Achaeans. The pinnets of the fortifications they dragged down and overthrew the battlements, and pried out the supporting beams that the Achaeans had set 12.253. / forthwith smitten by my spear shalt thou lose thy life. So spake he and led the way; and they followed after with a wondrous din; and thereat Zeus, that hurleth the thunderbolt, roused from the mountains of Ida a blast of wind, that bare the dust straight against the ships and he bewildered the mind of the Achaeans, but vouchsafed glory to the Trojans and to Hector. Trusting therefore in his portents and in their might they sought to break the great wall of the Achaeans. The pinnets of the fortifications they dragged down and overthrew the battlements, and pried out the supporting beams that the Achaeans had set 12.254. / forthwith smitten by my spear shalt thou lose thy life. So spake he and led the way; and they followed after with a wondrous din; and thereat Zeus, that hurleth the thunderbolt, roused from the mountains of Ida a blast of wind, that bare the dust straight against the ships and he bewildered the mind of the Achaeans, but vouchsafed glory to the Trojans and to Hector. Trusting therefore in his portents and in their might they sought to break the great wall of the Achaeans. The pinnets of the fortifications they dragged down and overthrew the battlements, and pried out the supporting beams that the Achaeans had set 13.17. / There he sat, being come forth from the sea, and he had pity on the Achaeans that they were overcome by the Trojans, and against Zeus was he mightily wroth.Forthwith then he went down from the rugged mount, striding forth with swift footsteps, and the high mountains trembled and the woodland beneath the immortal feet of Poseidon as he went. 13.18. / There he sat, being come forth from the sea, and he had pity on the Achaeans that they were overcome by the Trojans, and against Zeus was he mightily wroth.Forthwith then he went down from the rugged mount, striding forth with swift footsteps, and the high mountains trembled and the woodland beneath the immortal feet of Poseidon as he went. 13.19. / There he sat, being come forth from the sea, and he had pity on the Achaeans that they were overcome by the Trojans, and against Zeus was he mightily wroth.Forthwith then he went down from the rugged mount, striding forth with swift footsteps, and the high mountains trembled and the woodland beneath the immortal feet of Poseidon as he went. 13.754. / and he spake and addressed him with winged words:Polydamas, do thou hold back here all the bravest, but I will go thither and confront the war, and quickly will I come again, when to the full I have laid on them my charge. So spake he, and set forth, in semblance like a snowy mountain, 14.169. / upon his eyelids and his cunning mind. So she went her way to her chamber, that her dear son Hephaestus had fashioned for her, and had fitted strong doors to the door-posts with a secret bolt, that no other god might open. Therein she entered, and closed the bright doors. 14.170. / With ambrosia first did she cleanse from her lovely body every stain, and anointed her richly with oil, ambrosial, soft, and of rich fragrance; were this but shaken in the palace of Zeus with threshold of bronze, even so would the savour thereof reach unto earth and heaven. 14.171. / With ambrosia first did she cleanse from her lovely body every stain, and anointed her richly with oil, ambrosial, soft, and of rich fragrance; were this but shaken in the palace of Zeus with threshold of bronze, even so would the savour thereof reach unto earth and heaven. 14.172. / With ambrosia first did she cleanse from her lovely body every stain, and anointed her richly with oil, ambrosial, soft, and of rich fragrance; were this but shaken in the palace of Zeus with threshold of bronze, even so would the savour thereof reach unto earth and heaven. 14.225. / but Hera darted down and left the peak of Olympus; on Pieria she stepped and lovely Emathia, and sped over the snowy mountains of the Thracian horsemen, even over their topmost peaks, nor grazed she the ground with her feet; and from Athos she stepped upon the billowy sea, 14.226. / but Hera darted down and left the peak of Olympus; on Pieria she stepped and lovely Emathia, and sped over the snowy mountains of the Thracian horsemen, even over their topmost peaks, nor grazed she the ground with her feet; and from Athos she stepped upon the billowy sea, 14.227. / but Hera darted down and left the peak of Olympus; on Pieria she stepped and lovely Emathia, and sped over the snowy mountains of the Thracian horsemen, even over their topmost peaks, nor grazed she the ground with her feet; and from Athos she stepped upon the billowy sea, 14.228. / but Hera darted down and left the peak of Olympus; on Pieria she stepped and lovely Emathia, and sped over the snowy mountains of the Thracian horsemen, even over their topmost peaks, nor grazed she the ground with her feet; and from Athos she stepped upon the billowy sea, 14.229. / but Hera darted down and left the peak of Olympus; on Pieria she stepped and lovely Emathia, and sped over the snowy mountains of the Thracian horsemen, even over their topmost peaks, nor grazed she the ground with her feet; and from Athos she stepped upon the billowy sea, 14.230. / and so came to Lemnos, the city of godlike Thoas. There she met Sleep, the brother of Death; and she clasped him by the hand, and spake and addressed him:Sleep, lord of all gods and of all men, if ever thou didst hearken to word of mine, so do thou even now obey, 14.280. / But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land, 14.281. / But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land, 14.282. / But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land, 14.283. / But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land, 14.284. / But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land, 14.285. / and the topmost forest quivered beneath their feet. There Sleep did halt, or ever the eyes of Zeus beheld him, and mounted up on a fir-tree exceeding tall, the highest that then grew in Ida; and it reached up through the mists into heaven. Thereon he perched, thick-hidden by the branches of the fir, 14.292. / in the likeness of a clear-voiced mountain bird, that the gods call Chalcis, and men Cymindis.But Hera swiftly drew nigh to topmost Gargarus, the peak of lofty Ida, and Zeus, the cloud-gatherer, beheld her. And when he beheld her, then love encompassed his wise heart about, 14.342. / Thither let us go and lay us down, since the couch is thy desire. Then in answer to her spake Zeus, the cloud-gatherer:Hera, fear thou not that any god or man shall behold the thing, with such a cloud shall I enfold thee withal, a cloud of gold. Therethrough might not even Helios discern us twain, 14.343. / Thither let us go and lay us down, since the couch is thy desire. Then in answer to her spake Zeus, the cloud-gatherer:Hera, fear thou not that any god or man shall behold the thing, with such a cloud shall I enfold thee withal, a cloud of gold. Therethrough might not even Helios discern us twain, 14.344. / Thither let us go and lay us down, since the couch is thy desire. Then in answer to her spake Zeus, the cloud-gatherer:Hera, fear thou not that any god or man shall behold the thing, with such a cloud shall I enfold thee withal, a cloud of gold. Therethrough might not even Helios discern us twain, 15.100. / When she had thus spoken, queenly Hera sate her down, and wroth waxed the gods throughout the hall of Zeus. And she laughed with her lips, but her forehead above her dark brows relaxed not, and, moved with indignation, she spake among them all:Fools, that in our witlessness are wroth against Zeus! 15.101. / When she had thus spoken, queenly Hera sate her down, and wroth waxed the gods throughout the hall of Zeus. And she laughed with her lips, but her forehead above her dark brows relaxed not, and, moved with indignation, she spake among them all:Fools, that in our witlessness are wroth against Zeus! 15.102. / When she had thus spoken, queenly Hera sate her down, and wroth waxed the gods throughout the hall of Zeus. And she laughed with her lips, but her forehead above her dark brows relaxed not, and, moved with indignation, she spake among them all:Fools, that in our witlessness are wroth against Zeus! 15.103. / When she had thus spoken, queenly Hera sate her down, and wroth waxed the gods throughout the hall of Zeus. And she laughed with her lips, but her forehead above her dark brows relaxed not, and, moved with indignation, she spake among them all:Fools, that in our witlessness are wroth against Zeus! 15.104. / When she had thus spoken, queenly Hera sate her down, and wroth waxed the gods throughout the hall of Zeus. And she laughed with her lips, but her forehead above her dark brows relaxed not, and, moved with indignation, she spake among them all:Fools, that in our witlessness are wroth against Zeus! 16.603. / for that a good man was fallen; but mightily did the Trojans rejoice. And they came in throngs and took their stand about him, nor did the Achaeans forget their valour, but bare their might straight toward the foe. Then Meriones slew a warrior of the Trojans, in full armour, Laogonus, the bold son of Onetor, 16.604. / for that a good man was fallen; but mightily did the Trojans rejoice. And they came in throngs and took their stand about him, nor did the Achaeans forget their valour, but bare their might straight toward the foe. Then Meriones slew a warrior of the Trojans, in full armour, Laogonus, the bold son of Onetor, 16.605. / one that was priest of Idaean Zeus, and was honoured of the folk even as a god: him he smote beneath the jaw under the ear, and forthwith his spirit departed from his limbs, and hateful darkness gat hold of hinu. And Aeneas cast at Meriones his spear of bronze, for he hoped to smite him as he advanced under cover of his shield. 16.606. / one that was priest of Idaean Zeus, and was honoured of the folk even as a god: him he smote beneath the jaw under the ear, and forthwith his spirit departed from his limbs, and hateful darkness gat hold of hinu. And Aeneas cast at Meriones his spear of bronze, for he hoped to smite him as he advanced under cover of his shield. 16.607. / one that was priest of Idaean Zeus, and was honoured of the folk even as a god: him he smote beneath the jaw under the ear, and forthwith his spirit departed from his limbs, and hateful darkness gat hold of hinu. And Aeneas cast at Meriones his spear of bronze, for he hoped to smite him as he advanced under cover of his shield. 20.216. / at the first Zeus, the cloud-gatherer, begat Dardanus, and he founded Dardania, for not yet was sacred Ilios builded in the plain to be a city of mortal men, but they still dwelt upon the slopes of many-fountained Ida. And Dardanus in turn begat a son, king Erichthonius, 20.217. / at the first Zeus, the cloud-gatherer, begat Dardanus, and he founded Dardania, for not yet was sacred Ilios builded in the plain to be a city of mortal men, but they still dwelt upon the slopes of many-fountained Ida. And Dardanus in turn begat a son, king Erichthonius, 20.218. / at the first Zeus, the cloud-gatherer, begat Dardanus, and he founded Dardania, for not yet was sacred Ilios builded in the plain to be a city of mortal men, but they still dwelt upon the slopes of many-fountained Ida. And Dardanus in turn begat a son, king Erichthonius, 21.448. / at the bidding of Zeus and served the lordly Laomedon for a year's space at a fixed wage, and he was our taskmaster and laid on us his commands. I verily built for the Trojans round about their city a wall, wide and exceeding fair, that the city might never be broken; and thou, Phoebus, didst herd the sleek kine of shambling gait amid the spurs of wooded Ida, the many-ridged. 21.449. / at the bidding of Zeus and served the lordly Laomedon for a year's space at a fixed wage, and he was our taskmaster and laid on us his commands. I verily built for the Trojans round about their city a wall, wide and exceeding fair, that the city might never be broken; and thou, Phoebus, didst herd the sleek kine of shambling gait amid the spurs of wooded Ida, the many-ridged. 22.169. / even so these twain circled thrice with swift feet about the city of Priam; and all the gods gazed upon them. Then among these the father of men and gods was first to speak:Look you now, in sooth a well-loved man do mine eyes behold pursued around the wall; and my heart hath sorrow 22.170. / for Hector, who hath burned for me many thighs of oxen on the crests of many-ridged Ida, and at other times on the topmost citadel; but now again is goodly Achilles pursuing him with swift feet around the city of Priam. Nay then, come, ye gods, bethink you and take counsel 22.171. / for Hector, who hath burned for me many thighs of oxen on the crests of many-ridged Ida, and at other times on the topmost citadel; but now again is goodly Achilles pursuing him with swift feet around the city of Priam. Nay then, come, ye gods, bethink you and take counsel 23.114. / while yet they wailed around the piteous corpse. But the lord Agamemnon sent forth mules an men from all sides from out the huts to fetch wood and a man of valour watched thereover, even Meriones, squire of kindly Idomeneus. And they went forth bearing in their hands axes for the cutting of wood 23.115. / and well-woven ropes, and before them went the mules: and ever upward, downward, sideward, and aslant they fared. But when they were come to the spurs of many-fountained Ida, forthwith they set them to fill high-crested oaks with the long-edged bronze in busy haste and with a mighty crash the trees kept falling. 23.116. / and well-woven ropes, and before them went the mules: and ever upward, downward, sideward, and aslant they fared. But when they were come to the spurs of many-fountained Ida, forthwith they set them to fill high-crested oaks with the long-edged bronze in busy haste and with a mighty crash the trees kept falling. 23.117. / and well-woven ropes, and before them went the mules: and ever upward, downward, sideward, and aslant they fared. But when they were come to the spurs of many-fountained Ida, forthwith they set them to fill high-crested oaks with the long-edged bronze in busy haste and with a mighty crash the trees kept falling. 23.118. / and well-woven ropes, and before them went the mules: and ever upward, downward, sideward, and aslant they fared. But when they were come to the spurs of many-fountained Ida, forthwith they set them to fill high-crested oaks with the long-edged bronze in busy haste and with a mighty crash the trees kept falling. 23.119. / and well-woven ropes, and before them went the mules: and ever upward, downward, sideward, and aslant they fared. But when they were come to the spurs of many-fountained Ida, forthwith they set them to fill high-crested oaks with the long-edged bronze in busy haste and with a mighty crash the trees kept falling. 23.120. / Then the Achaeans split the trunks asunder and bound them behind the mules, and these tore up the earth with their feet as they hasted toward the plain through the thick underbrush. And all the woodcutters bare logs; for so were they bidden of Meriones, squire of kindly Idomeneus. 23.121. / Then the Achaeans split the trunks asunder and bound them behind the mules, and these tore up the earth with their feet as they hasted toward the plain through the thick underbrush. And all the woodcutters bare logs; for so were they bidden of Meriones, squire of kindly Idomeneus. 23.122. / Then the Achaeans split the trunks asunder and bound them behind the mules, and these tore up the earth with their feet as they hasted toward the plain through the thick underbrush. And all the woodcutters bare logs; for so were they bidden of Meriones, squire of kindly Idomeneus. |
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7. Homeric Hymns, To Apollo And The Muses, 1, 10-12, 120-129, 13, 130-132, 141, 144-145, 2, 23, 3-9, 22 (8th cent. BCE - 8th cent. BCE) Tagged with subjects: •nan Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 23 | 22. of palm at Inopus’ streams. How shall I be |
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| 8. Thucydides, The History of The Peloponnesian War, 1.103 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •mount ida (asia minor) Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 356 |
9. Plato, Critias, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •mount ida (asia minor) Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 102| 118b. ὁ δὲ τόπος οὗτος ὅλης τῆς νήσου πρὸς νότον ἐτέτραπτο, ἀπὸ τῶν ἄρκτων κατάβορρος. τὰ δὲ περὶ αὐτὸν ὄρη τότε ὑμνεῖτο πλῆθος καὶ μέγεθος καὶ κάλλος παρὰ πάντα τὰ νῦν ὄντα γεγονέναι, πολλὰς μὲν κώμας καὶ πλουσίας περιοίκων ἐν ἑαυτοῖς ἔχοντα, ποταμοὺς δὲ καὶ λίμνας καὶ λειμῶνας τροφὴν τοῖς πᾶσιν ἡμέροις καὶ ἀγρίοις ἱκανὴν θρέμμασιν, ὕλην δὲ καὶ πλήθει καὶ γένεσι ποικίλην σύμπασίν τε τοῖς ἔργοις καὶ πρὸς ἕκαστα ἄφθονον. ὧδε οὖν τὸ πεδίον φύσει | 118b. all along the island, faced towards the South and was sheltered from the Northern blasts. And the mountains which surrounded it were at that time celebrated as surpassing all that now exist in number, magnitude and beauty; for they had upon them many rich villages of country folk, and streams and lakes and meadows which furnished ample nutriment to all the animals both tame and wild, and timber of various sizes and descriptions, abundantly sufficient for the needs of all and every craft. |
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| 10. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 265 |
| 11. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •mount ida (crete) Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 266 |
12. Cicero, De Finibus, 2.115 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •ida, mount Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 103, 110 | 2.115. But let us pass in review not these 'arts' of first importance, a lack of which with our ancestors gave a man the name of 'inert' or good-forânothing, but I ask you whether you believe that, I do not say Homer, Archilochus or Pindar, but Phidias, Polyclitus and Zeuxis regarded the purpose of their art as pleasure. Then shall a craftsman have a higher ideal of external than a distinguished citizen of moral beauty? But what else is the cause of an error so profound and so very widely diffused, than the fact that he who decides that pleasure is the Chief Good judges the question not with the rational and deliberative part of his mind, but with its lowest part, the faculty of desire? For I ask you, if gods exist, as your school too believes, how can they be happy, seeing that they cannot enjoy bodily pleasures? or, if they happy without that kind of pleasure, why do you deny that the Wise Man is capable of a like purely mental activity? |
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13. Cicero, On The Ends of Good And Evil, 2.115 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •ida, mount Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 103, 110| 2.115. sed lustremus animo non has maximas artis, quibus qui qui om. AN 1 carebant inertes a maioribus a maioribus EVN 2 maioribus N 1 amori- bus ABR nominabantur, sed quaero num existimes, non dico Homerum, Archilochum, Pindarum, sed Phidian, Polyclitum, Zeuxim ad voluptatem artes suas direxisse. ergo opifex plus sibi proponet ad formarum quam civis excellens ad factorum pulchritudinem? quae autem est alia causa erroris tanti tam longe lateque diffusi, nisi quod is, qui voluptatem summum bonum esse decernit, esse decernit esse om. BE decerit B dicerint E decreverit esse R non cum ea parte animi, in add. edd. qua inest ratio atque consilium, sed cum cupiditate, id est cum animi levissima parte, deliberat? Quaero enim de te, si sunt di, dii AR dy BE dij NV ut vos etiam putatis, qui possint possint Lamb. possunt esse beati, cum voluptates corpore percipere percipere V p cip e N percipe AR percipi BE non possint, aut, si sine eo genere voluptatis beati sint, cur similem animi usum in sapiente in sapienti B insapienti E esse nolitis. | 2.115. But let us pass in review not these 'arts' of first importance, a lack of which with our ancestors gave a man the name of 'inert' or good-forânothing, but I ask you whether you believe that, I do not say Homer, Archilochus or Pindar, but Phidias, Polyclitus and Zeuxis regarded the purpose of their art as pleasure. Then shall a craftsman have a higher ideal of external than a distinguished citizen of moral beauty? But what else is the cause of an error so profound and so very widely diffused, than the fact that he who decides that pleasure is the Chief Good judges the question not with the rational and deliberative part of his mind, but with its lowest part, the faculty of desire? For I ask you, if gods exist, as your school too believes, how can they be happy, seeing that they cannot enjoy bodily pleasures? or, if they happy without that kind of pleasure, why do you deny that the Wise Man is capable of a like purely mental activity? |
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| 14. Cicero, On Laws, 2.15, 2.26-2.28 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •ida, mount Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 110 |
| 15. Cicero, Letters, 6.1.17 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •ida, mount Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 103 |
| 16. Cicero, In Verrem, 2.4.123 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •ida, mount Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 110 |
17. Polybius, Histories, 6.56, 39.3 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •ida, mount Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 103, 110 | 6.56. 1. Again, the laws and customs relating to the acquisition of wealth are better in Rome than at Carthage.,2. At Carthage nothing which results in profit is regarded as disgraceful; at Rome nothing is considered more so than to accept bribes and seek gain from improper channels.,3. For no less strong than their approval of money-making is their condemnation of unscrupulous gain from forbidden sources.,4. A proof of this is that at Carthage candidates for office practise open bribery, whereas at Rome death is the penalty for it.,5. Therefore as the rewards offered to merit are the opposite in the two cases, it is natural that the steps taken to gain them should also be dissimilar.,6. But the quality in which the Roman commonwealth is most distinctly superior is in my opinion the nature of their religious convictions.,7. I believe that it is the very thing which among other peoples is an object of reproach, I mean superstition, which maintains the cohesion of the Roman State.,8. These matters are clothed in such pomp and introduced to such an extent into their public and private life that nothing could exceed it, a fact which will surprise many.,9. My own opinion at least is that they have adopted this course for the sake of the common people.,10. It is a course which perhaps would not have been necessary had it been possible to form a state composed of wise men,,11. but as every multitude is fickle, full of lawless desires, unreasoned passion, and violent anger, the multitude must be held in by invisible terrors and suchlike pageantry.,12. For this reason I think, not that the ancients acted rashly and at haphazard in introducing among the people notions concerning the gods and beliefs in the terrors of hell, but that the moderns are most rash and foolish in banishing such beliefs.,13. The consequence is that among the Greeks, apart from other things, members of the government, if they are entrusted with no more than a talent, though they have ten copyists and as many seals and twice as many witnesses, cannot keep their faith;,14. whereas among the Romans those who as magistrates and legates are dealing with large sums of money maintain correct conduct just because they have pledged their faith by oath.,15. Whereas elsewhere it is a rare thing to find a man who keeps his hands off public money, and whose record is clean in this respect, among the Romans one rarely comes across a man who has been detected in such conduct. . . . VIII. Conclusion of the Treatise on the Roman Republic 39.3. 1. Owing to the long-standing affection of the people for Philopoemen, the statues of him which existed in some towns were left standing. So it seems to me that all that is done in a spirit of truth creates in those who benefit by it an undying affection.,2. Therefore we may justly cite the current saying that he had been foiled not at the door but in the street. (From Plutarch, Philopoemen 21),3. There were many statues and many decrees in his honour in the different cities, and a certain Roman at the time so disastrous to Greece, when Corinth was destroyed, attempted to destroy them all, and, as it were, to expel him from the country, accusing him as if he were still alive of being hostile and ill-disposed to the Romans. But on the matter being discussed and on Polybius refuting the false accusation, neither Mummius nor the legates would suffer the honours of the celebrated man to be destroyed.,4. Polybius set himself to give full information to the legates about Philopoemen, corresponding to what I originally stated about this statesman.,5. And that was, that he often was opposed to the orders of the Romans, but that his opposition was confined to giving information and advice about disputed points, and this always with due consideration.,6. A real proof of his attitude, he said, was that in the wars with Antiochus and Philip he did, as the saying is, save them from the fire.,7. For then, being the most influential man in Greece owing to his personal power and that of the Achaean League, he in the truest sense maintained his friendship for Rome, helping to carry the decree of the league, in which four months before the Romans crossed to Greece the Achaeans decided to make war from Achaea on Antiochus and the Aetolians, nearly all the other Greeks being at the time ill-disposed to Rome.,9. The ten legates therefore, giving ear to this and approving the attitude of the speaker, permitted the tokens of honour Philopoemen had received in all the towns to remain undisturbed.,10. Polybius, availing himself of this concession, begged the general to return the portraits, although they had been already carried away from the Peloponnesus to Acaria â I refer to the portraits of Achaeus, of Aratus, and of Philopoemen.,11. The people so much admired Polybius's conduct in the matter that they erected a marble statue of him. |
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| 18. Ovid, Ars Amatoria, 1.508 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •ida, mount Found in books: Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 263 |
19. Lucretius Carus, On The Nature of Things, 2.618, 2.620 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •ida, mount Found in books: Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 263| 2.618. tympana tenta tot palmis et cymbala circum 2.620. et Phrygio stimulat numero cava tibia mentis, | |
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20. Philo of Alexandria, On The Life of Moses, 2.31, 2.40 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •mount ida, crete Found in books: Gruen (2011), Rethinking the Other in Antiquity, 250 | 2.31. He, then, being a sovereign of this character, and having conceived a great admiration for and love of the legislation of Moses, conceived the idea of having our laws translated into the Greek language; and immediately he sent out ambassadors to the high-priest and king of Judea, for they were the same person. 2.40. And there is a very evident proof of this; for if Chaldaeans were to learn the Greek language, and if Greeks were to learn Chaldaean, and if each were to meet with those scriptures in both languages, namely, the Chaldaic and the translated version, they would admire and reverence them both as sisters, or rather as one and the same both in their facts and in their language; considering these translators not mere interpreters but hierophants and prophets to whom it had been granted it their honest and guileless minds to go along with the most pure spirit of Moses. |
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| 21. Philo of Alexandria, Allegorical Interpretation, 4 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •mount ida, crete Found in books: Gruen (2011), Rethinking the Other in Antiquity, 250 |
22. Ovid, Fasti, 4.180-4.181, 4.205-4.210, 4.267 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •ida, mount Found in books: Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 263| 4.180. ter iungat Titan terque resolvat equos, 4.181. protinus inflexo Berecyntia tibia cornu 4.205. veste latens saxum caelesti gutture sedit: 4.206. sic genitor fatis decipiendus erat. 4.207. ardua iamdudum resonat tinnitibus Ide, 4.208. tutus ut infanti vagiat ore puer. 4.209. pars clipeos rudibus, galeas pars tundit ies: 4.210. hoc Curetes habent, hoc Corybantes opus. 4.267. mira canam, longo tremuit cum murmure tellus, | 4.180. Let the Sun three times yoke and loose his horses, 4.181. And the Berecyntian flute will begin sounding 4.205. A stone, concealed in clothing, went down Saturn’s throat, 4.206. So the great progenitor was deceived by the fates. 4.207. Now steep Ida echoed to a jingling music, 4.208. So the child might cry from its infant mouth, in safety. 4.209. Some beat shields with sticks, others empty helmets: 4.210. That was the Curetes’ and the Corybantes’ task. 4.267. Marvellous to tell, the earth shook with long murmurs, |
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| 23. Horace, Odes, 1.9, 1.9.1-1.9.4 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •ida, mount •mount ida (crete) Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 144; Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 76, 77 |
24. Dionysius of Halycarnassus, Roman Antiquities, 2.19.5 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •ida, mount Found in books: Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 261 | 2.19.5. But by a law and decree of the senate no native Roman walks in procession through the city arrayed in a parti-coloured robe, begging alms or escorted by flute-players, or worships the god with the Phrygian ceremonies. So cautious are they about admitting any foreign religious customs and so great is their aversion to all pompous display that is wanting in decorum. |
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25. Diodorus Siculus, Historical Library, 5.39.2 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •mount ida (asia minor) Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 356 | 5.39.2. For the land being thickly wooded, some of them fell the wood the whole day long, equipped with efficient and heavy axes, and others, whose task it is to prepare the ground, do in fact for the larger part quarry out rocks by reason of the exceeding stoniness of the land; for their tools never dig up a clod without a stone. Since their labour entails such hardship as this, it is only by perseverance that they surmount Nature and that after many distresses they gather scanty harvests, and no more. By reason of their continued physical activity and minimum of nourishment the Ligurians are slender and vigorous of body. To aid them in their hardships they have their women, who have become accustomed to labour on an equal basis with the men. |
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| 26. Onasander, Strategicus, 6.5, 11.1, 21.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 356 |
| 27. Theon Aelius, Exercises, 11 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •mount ida (asia minor) Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 102 |
| 28. Martial, Epigrams, 9.24, 10.89 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •ida, mount Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 103, 110 |
| 29. Martial, Epigrams, 9.24, 10.89 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •ida, mount Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 103, 110 |
| 30. Appian, Civil Wars, 4.10.79 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •mount ida (asia minor) Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 356 |
| 31. Juvenal, Satires, 6.510, 11.100-11.107 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •ida, mount Found in books: Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 261; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 103 |
32. Josephus Flavius, Against Apion, 1.71, 1.172-1.174 (1st cent. CE - 1st cent. CE) Tagged with subjects: •mount ida, crete Found in books: Gruen (2011), Rethinking the Other in Antiquity, 192, 250 | 1.71. yet do I confess that I cannot say the same of the Chaldeans, since our first leaders and ancestors were derived from them; and they do make mention of us Jews in their records, on account of the kindred there is between us. 1.172. Cherilus also, a still ancienter writer, and a poet, makes mention of our nation, and informs us that it came to the assistance of king Xerxes in his expedition against Greece; for, in his enumeration of all those nations, he last of all inserts ours among the rest, when he says:— 1.173. “At the last there passed over a people, wonderful to be beheld; for they spake the Phoenician tongue with their mouths: they dwelt in the Solymean mountains, near a broad lake: their heads were sooty; they had round rasures on them; their heads and faces were like nasty horseheads also, that had been hardened in the smoke.” 1.174. I think, therefore, that it is evident to every body that Cherilus means us, because the Solymean mountains are in our country, wherein we inhabit; as is also the lake called Asphaltitis, for this is a broader and larger lake than any other that is in Syria: |
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| 33. Tacitus, Histories, 5.2.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •mount ida, crete Found in books: Gruen (2011), Rethinking the Other in Antiquity, 250 |
| 34. Plutarch, Sertorius, 12.7 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •mount ida (asia minor) Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 356 |
35. Tacitus, Annals, 3.72 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •ida, mount Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 103| 3.72. Isdem diebus Lepidus ab senatu petivit ut basilicam Pauli, Aemilia monimenta, propria pecunia firmaret ornaretque. erat etiam tum in more publica munificentia; nec Augustus arcuerat Taurum, Philippum, Balbum hostilis exuvias aut exundantis opes ornatum ad urbis et posterum gloriam conferre. quo tum exemplo Lepidus, quamquam pecuniae modicus, avitum decus recoluit. at Pompei theatrum igne fortuito haustum Caesar extructurum pollicitus est eo quod nemo e familia restaurando sufficeret, manente tamen nomine Pompei. simul laudibus Seianum extulit tamquam labore vigilantiaque eius tanta vis unum intra damnum stetisset; et censuere patres effigiem Seiano quae apud theatrum Pompei locaretur. neque multo post Caesar, cum Iunium Blaesum pro consule Africae triumphi insignibus attolleret, dare id se dixit honori Seiani, cuius ille avunculus erat. ac tamen res Blaesi dignae decore tali fuere. | 3.72. Nearly at the same time, Marcus Lepidus asked permission from the senate to strengthen and decorate the Basilica of Paulus, a monument of the Aemilian house, at his own expense. Public munificence was a custom still; nor had Augustus debarred a Taurus, a Philippus, or a Balbus from devoting the trophies of his arms or the overflow of his wealth to the greater splendour of the capital and the glory of posterity: and now Lepidus, a man of but moderate fortune, followed in their steps by renovating the famous edifice of his fathers. On the other hand, the rebuilding of the Theatre of Pompey, destroyed by a casual fire, was undertaken by Caesar, on the ground that no member of the family was equal to the task of restoration: the name of Pompey was, however, to remain. At the same time, he gave high praise to Sejanus, "through whose energy and watchfulness so grave an outbreak had stopped at one catastrophe." The Fathers voted a statue to Sejanus, to be placed in the Theatre of Pompey. Again, a short time afterwards, when he was honouring Junius Blaesus, proconsul of Africa, with the triumphal insignia, he explained that he did so as a compliment to Sejanus, of whom Blaesus was uncle. â None the less the exploits of Blaesus deserved such a distinction. |
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36. Josephus Flavius, Jewish Antiquities, 1.159-1.160 (1st cent. CE - 1st cent. CE) Tagged with subjects: •mount ida, crete Found in books: Gruen (2011), Rethinking the Other in Antiquity, 250 | 1.159. But Hecatseus does more than barely mention him; for he composed, and left behind him, a book concerning him. And Nicolaus of Damascus, in the fourth book of his History, says thus: “Abram reigned at Damascus, being a foreigner, who came with an army out of the land above Babylon, called the land of the Chaldeans: 1.160. but, after a long time, he got him up, and removed from that country also, with his people, and went into the land then called the land of Canaan, but now the land of Judea, and this when his posterity were become a multitude; as to which posterity of his, we relate their history in another work. Now the name of Abram is even still famous in the country of Damascus; and there is shown a village named from him, The Habitation of Abram.” |
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| 37. Silius Italicus, Punica, 17.17, 17.19 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •ida, mount Found in books: Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 261, 263 |
| 38. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •ida, mount Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 110 |
39. Dio Chrysostom, Orations, 7.14-7.15, 33.2, 33.20, 35.13 (1st cent. CE - missingth cent. CE) Tagged with subjects: •mount ida (crete) •mount ida (asia minor) Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 102, 274 | 7.14. It was in this place especially that our fathers made their steadings; for the place sloped in from both sides, forming a ravine, deep and shaded; through the centre flowed a quiet stream in which the cows and calves could wade with perfect ease; the water was abundant and pure, bubbling up from a spring near by; and in the summer a breeze always blew through the ravine. Then the glades round about were soft and moist, breeding never a gadfly or any other cattle pest. 7.15. Many very beautiful meadows stretched beneath tall sparse trees, and the whole district abounded in luxuriant vegetation throughout the entire summer, so that the cattle did not range very far. For these reasons they regularly established the herd there. "Now our fathers remained in the huts at that time, hoping to hire out or find some work, and they lived on the produce of a very small piece of land which they happened to have under cultivation near the cattle-yard. 33.2. You may even, methinks, expect to hear a eulogy of your land and of the mountains it contains and of yonder Cydnus, how the most kindly of all rivers and the most beautiful and how those who drink its waters are 'affluent and blessed,' to use the words of Homer. For such praise is true indeed and you are constantly hearing it both from the poets in their verse and from other men also who have made it their business to pronounce encomia; but that sort of performance requires ample preparation and the gift of eloquence. 33.20. Did Troy receive any benefit from either the magnitude of its wealth, or the number of its subjects or allies, or the beauty of its fields, or of Mt. Ida or Simoïs or 'eddying Xanthus', whom Zeus the immortal created? And yet the poet says that there were also certain springs of rare beauty in the suburbs, one that was warm and whose waters were most pleasant, such that steam actually rose from it, and the other as cold as ice, even in summer, so that both in summer and in winter the lovely daughters of the Trojans could do their washing without discomfort. 35.13. But [speaking of protection], I perceive that this city of yours is inferior to none of the first rank, and I rejoice with you and am content that it is so. For example, you occupy the strongest site and the richest on the continent; you are settled in the midst of plains and mountains of rare beauty; you have most abundant springs and a soil of greatest fertility, bearing, all told, unnumbered products, Both wheat and spelt and broad-eared barley white; and many are the droves of cattle and many the flocks of sheep you tend and pasture. And as for rivers, the largest and most serviceable have their source here â the Marsyas yonder, bearing its waters through the midst of your city, and the Orgas, and the Maeander, by far the most godlike and the wisest of all rivers, a river which with its countless windings visits, one may almost say, all that is best in Asia. |
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40. Plutarch, Fabius, 7.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •mount ida (asia minor) Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 356| 7.2. τότε δὴ μάλιστα κακῶς ἀκοῦσαι καὶ καταφρονηθῆναι συνέβη τὸν Φάβιον. τῆς γὰρ ἐν τοῖς ὅπλοις τόλμης ὑφιέμενος, ὡς γνώμῃ καὶ προνοίᾳ καταπολεμήσων τὸν Ἀννίβαν, αὐτὸς ἡττημένος τούτοις καὶ κατεστρατηγημένος ἐφαίνετο. βουλόμενος δὲ μᾶλλον ἐκκαῦσαι τὴν πρὸς αὐτὸν ὀργὴν τῶν Ῥωμαίων ὁ Ἀννίβας, ὡς ἦλθεν ἐπὶ τοὺς ἀγροὺς αὐτοῦ, τὰ μὲν ἄλλα πάντα καίειν καὶ διαφθείρειν ἐκέλευσεν, ἐκείνων δʼ ἀπεῖπεν ἅπτεσθαι μόνων, καὶ παρακατέστησε φυλακὴν οὐδὲν ἐῶσαν ἀδικεῖν οὐδὲ λαμβάνειν ἐκεῖθεν. | 7.2. And now more than ever was Fabius the mark for scorn and abuse. He had renounced all bold and open fighting, with the idea of conquering Hannibal by the exercise of superior judgment and foresight, and now he was clearly vanquished himself by these very qualities in his foe, and out-generalled. Hannibal, moreover, wishing to inflame still more the wrath of the Romans against Fabius, On coming to his fields, gave orders to burn and destroy everything else, but had these spared, and these alone. Cf. Pericles, xxxiii. 2. He also set a guard over them, which suffered no harm to be done them, and nothing to be taken from them. 7.2. And now more than ever was Fabius the mark for scorn and abuse. He had renounced all bold and open fighting, with the idea of conquering Hannibal by the exercise of superior judgment and foresight, and now he was clearly vanquished himself by these very qualities in his foe, and out-generalled. Hannibal, moreover, wishing to inflame still more the wrath of the Romans against Fabius, On coming to his fields, gave orders to burn and destroy everything else, but had these spared, and these alone. Cf. Pericles, xxxiii. 2. He also set a guard over them, which suffered no harm to be done them, and nothing to be taken from them. |
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| 41. Plutarch, Camillus, 26.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •mount ida (asia minor) Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 356 |
| 42. Pliny The Elder, Natural History, 34.62 (1st cent. CE - 1st cent. CE) Tagged with subjects: •ida, mount Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 110 |
| 43. Plutarch, Dialogue On Love, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •mount ida Found in books: Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 242 |
| 44. Suetonius, Tiberius, 47.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •ida, mount Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 103 |
| 45. Apuleius, The Golden Ass, 10.30.1, 10.34.2 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •mount ida (asia minor) Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 161 |
| 46. Pausanias, Description of Greece, (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •mount ida Found in books: Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 242 |
| 47. Hermogenes, Rhetorical Exercises, 7 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •mount ida (asia minor) Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 102 |
| 48. Papyri, Papyri Graecae Magicae, 4.2891-4.2941 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •mount ida Found in books: Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 242 |
| 49. Libanius, Orations, 11.200 (4th cent. CE - 4th cent. CE) Tagged with subjects: •mount ida (asia minor) Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 102 |
| 50. John Chrysostom, Carit., 36.2.1, 36.2.14 (4th cent. CE - 5th cent. CE) Tagged with subjects: •mount ida, crete Found in books: Gruen (2011), Rethinking the Other in Antiquity, 191, 250 |
| 51. Lydus Johannes Laurentius, De Mensibus, 4.64 (5th cent. CE - 6th cent. CE) Tagged with subjects: •mount ida Found in books: Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 242 |
| 53. Orphic Hymns., Hymni, 40, 49, 71 Tagged with subjects: •nan Found in books: Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 242 |
| 55. Pausanias, Periegesis, 4.9.1, 4.17.10, 8.16.3 Tagged with subjects: •nan Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 323 |
| 57. Anon., Cia, 1.4, 3.268 Tagged with subjects: •mount ida Found in books: Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 242 |
| 59. Homerus, Parisina, 269 Tagged with subjects: •mount ida Found in books: Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 277 |
| 60. Manuscripts, Cod. London, Bl, None Tagged with subjects: •mount ida Found in books: Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 277 |
| 61. Manuscripts, Cod. Venice, Bnm, None Tagged with subjects: •mount ida Found in books: Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 277 |
| 62. Anon., Geoponica, 7.31.2 Tagged with subjects: •mount ida Found in books: Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 277 |
63. Vergil, Aeneis, 2.696, 5.252-5.253, 5.448-5.449, 6.234-6.235, 6.784, 8.193-8.267, 10.158, 12.697-12.703 Tagged with subjects: •mount ida (asia minor) •mount ida (crete) •ida, mount Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 150, 151; Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 263 | 2.696. aw Priam with his youthful harness on, 5.252. Sergestus' ship shoots forth; and to the rock 5.253. runs boldly nigh; but not his whole long keel 5.448. from Salius, clamoring where the chieftains sate 5.449. for restitution of his stolen prize, 6.234. Till jealous Triton, if the tale be true, 6.235. Grasped the rash mortal, and out-flung him far 6.784. Their brothers, or maltreated their gray sires, 8.193. was Atlas also, Atlas who sustains 8.194. the weight of starry skies. Thus both our tribes 8.195. are one divided stem. Secure in this, 8.196. no envoys have I sent, nor tried thy mind 8.197. with artful first approaches, but myself, 8.198. risking my person and my life, have come 8.199. a suppliant here. For both on me and thee 8.200. the house of Daunus hurls insulting war. 8.201. If us they quell, they doubt not to obtain 8.202. lordship of all Hesperia, and subdue 8.203. alike the northern and the southern sea. 8.204. Accept good faith, and give! Behold, our hearts 8.205. quail not in battle; souls of fire are we, 8.207. Aeneas ceased. The other long had scanned 8.208. the hero's face, his eyes, and wondering viewed 8.209. his form and mien divine; in answer now 8.210. he briefly spoke: “With hospitable heart, 8.211. O bravest warrior of all Trojan-born, 8.212. I know and welcome thee. I well recall 8.213. thy sire Anchises, how he looked and spake. 8.214. For I remember Priam, when he came 8.215. to greet his sister, Queen Hesione, 8.216. in Salamis , and thence pursued his way 8.217. to our cool uplands of Arcadia . 8.218. The bloom of tender boyhood then was mine, 8.219. and with a wide-eyed wonder I did view 8.220. those Teucrian lords, Laomedon's great heir, 8.221. and, towering highest in their goodly throng, 8.222. Anchises, whom my warm young heart desired 8.223. to speak with and to clasp his hand in mine. 8.224. So I approached, and joyful led him home 8.225. to Pheneus' olden wall. He gave me gifts 8.226. the day he bade adieu; a quiver rare 8.227. filled with good Lycian arrows, a rich cloak 8.228. inwove with thread of gold, and bridle reins 8.229. all golden, now to youthful Pallas given. 8.230. Therefore thy plea is granted, and my hand 8.231. here clasps in loyal amity with thine. 8.232. To-morrow at the sunrise thou shalt have 8.233. my tribute for the war, and go thy way 8.234. my glad ally. But now this festival, 8.235. whose solemn rite 't were impious to delay, 8.236. I pray thee celebrate, and bring with thee 8.237. well-omened looks and words. Allies we are! 8.239. So saying, he bade his followers renew 8.240. th' abandoned feast and wine; and placed each guest 8.241. on turf-built couch of green, most honoring 8.242. Aeneas by a throne of maple fair 8.243. decked with a lion's pelt and flowing mane. 8.244. Then high-born pages, with the altar's priest, 8.245. bring on the roasted beeves and load the board 8.246. with baskets of fine bread; and wine they bring — 8.247. of Ceres and of Bacchus gift and toil. 8.248. While good Aeneas and his Trojans share 8.250. When hunger and its eager edge were gone, 8.251. Evander spoke: “This votive holiday, 8.252. yon tables spread and altar so divine, 8.253. are not some superstition dark and vain, 8.254. that knows not the old gods, O Trojan King! 8.255. But as men saved from danger and great fear 8.256. this thankful sacrifice we pay. Behold, 8.257. yon huge rock, beetling from the mountain wall, 8.258. hung from the cliff above. How lone and bare 8.259. the hollowed mountain looks! How crag on crag 8.260. tumbled and tossed in huge confusion lie! 8.261. A cavern once it was, which ran deep down 8.262. into the darkness. There th' half-human shape 8.263. of Cacus made its hideous den, concealed 8.264. from sunlight and the day. The ground was wet 8.265. at all times with fresh gore; the portal grim 8.266. was hung about with heads of slaughtered men, 8.267. bloody and pale—a fearsome sight to see. 10.158. I scatter not. But of his own attempt 12.697. at great Aeneas' hand; and he dispatched 12.698. ill-starred Onites of Echion's line, 12.699. fair Peridia's child. Then Turnus slew 12.700. two Lycian brothers unto Phoebus dear, 12.701. and young Menoetes, an Arcadian, 12.702. who hated war (though vainly) when he plied 12.703. his native fisher-craft in Lerna 's streams, |
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| 64. Vegetius Renatus, De Re Militari, 1.22, 1.27, 3.6, 3.9-3.10, 3.13, 3.19-3.20, 3.22 Tagged with subjects: •mount ida (asia minor) Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 356 |
| 65. Catull., Epigrams, 63.19 Tagged with subjects: •ida, mount Found in books: Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 261, 263 |
| 66. Valerius Maximus, Memorable Deeds And Sayings, None Tagged with subjects: •ida, mount Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 110 |
| 67. Manilius, Astronomica, 1.7-1.10, 1.247-1.257, 2.60-2.83, 2.440, 2.442, 2.444-2.446, 3.48-3.55 Tagged with subjects: •ida, mount Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 110 |
| 68. Epigraphy, Ogis, 458 Tagged with subjects: •ida, mount Found in books: Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 261, 263 |
| 69. Dionysius of Halicarnassus, Roman Antiquities, 1.47 Tagged with subjects: •mount ida (asia minor) Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 356 |
| 73. Quintus Smyrnaeus, Posthomerica, a b c d\n0 2. 2. 2 Tagged with subjects: •mount ida, crete Found in books: Gruen (2011), Rethinking the Other in Antiquity, 250 |
