1. Aeschylus, Libation-Bearers, 4.22.3, 5.15.5 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •motion, voluntary Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 36, 37 |
2. Plato, Theaetetus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 190 |
3. Hippocrates, The Sacred Disease, 5-7, 4 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 75 |
4. Aristotle, Soul, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: nan nan nan nan nan nan nan nan nan nan nan nan nan nan |
5. Aristotle, Parts of Animals, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: nan nan |
6. Aristotle, Respiration, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 36 |
7. Cicero, Tusculan Disputations, 1.54-1.55, 1.57, 1.79 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •motion, voluntary, self-motion Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 199, 212 1.54. principii autem nulla est origo; nam e principio oriuntur omnia, ipsum autem nulla ex re alia nasci potest; nec enim esset id principium, quod gigneretur aliunde. quod si numquam oritur, ne ne G nec s Somn. Macr. occidit quidem umquam; nam principium extinctum nec ipsum ab alio renascetur nec ex ex V 2 s Somn. Macr. om. X ( ou)/te a)/llo e)c e)kei/nhs genh/setai ) se aliud creabit, siquidem necesse est a principio oriri omnia. ita fit, ut motus principium ex eo sit, quod ipsum a se movetur; id autem nec nasci potest nec mori, vel concidat omne caelum omnisque natura et et Somn. Macr. (consistat et P ) om. W ( ta=sa/n te ge/nesin sumpesou=san sh=nai kai\ mh/poe au/)qis e)/xein o(/qen kinhqe/na genh/setai ) consistat necesse est nec vim ullam ciscatur, qua a a V 2 s Somn. Macr. om. X imp. GR primo inpulsa moveatur. cum pateat igitur aeternum id esse, quod se ipsum moveat, quis est qui hanc naturam animis esse tributam neget? iimum est enim omne, quod pulsu agitatur externo; quod autem est animal, id motu cietur cietur s Somn. Macr. citetur X Macr. P 1 interiore et suo; nam haec est propria natura animi atque vis. quae si est una ex omnibus quae se ipsa semper 1.55. moveat, quae se ipsa moveat ( to\ au)to\ e(auto\ kinou=n ) Macr. quae se ipsam semper m. X sed semper del. V vet quae sese m. Somn. neque nata certe est et aeterna est.” semper enim movetur...245, 3 aeterna est ( sine 19 vel... 23 neget) H licet concurrant omnes plebei philosophi—sic enim i, qui a Platone et Socrate et ab ea familia dissident, appellandi videntur—, non modo nihil umquam tam eleganter eliganter K el eg. R 1 explicabunt, sed ne hoc quidem ipsum quam subtiliter supt. hic GR conclusum sit intellegent. sentit igitur animus se moveri; quod cum sentit, illud ilium X, corr. K c V 2 s una sentit, se vi sua, non aliena moveri, nec accidere posse ut ipse umquam a se deseratur. ad R 1 ex quo efficitur aeternitas, nisi quid habes ad haec. dicere post haec add. V 2 Ego vero facile sim sim def. Plasb. ad ac. 2,147 cl. Ter. Andr. 203 sum s passus ne in mentem quidem mihi aliquid contra venire; ita isti faveo sententiae. Quid? 1.57. Habet primum memoriam, et eam infinitam rerum innumerabilium. quam Men. 81 e sqq. quidem Plato Quam quidem Plato cf. 247, 4 Ego autem recordationem esse volt vitae superioris. nam in illo libro, qui inscribitur Menon, meñ K 1 (ñ erasum, non in mg. add. 2 ) me non V 1 pusionem quendam Socrates interrogat quaedam geometrica de dimensione quadrati. ad ea sic ille respondet respondet s respondit X Boeth. ut puer, et tamen ita faciles interrogationes sunt, ut gradatim gradatum RV 1 respondens eodem perveniat, quo si quo si quasi Boeth. K 1 V 1 ( corr. K c V c geometrica didicisset. ex quo effici volt Socrates, ut discere nihil aliud sit nisi recordari. quem locum multo etiam accuratius explicat in eo sermone, quem habuit eo ipso die, quo excessit e Phaed. 72e sqq. vita; docet enim quemvis, qui omnium rerum rudis esse videatur, bene interroganti interrogati V 1 respondentem respondem X ( corr. K 2 V c ) declarare se non tum cf. Lact. inst. 7, 22,19 illa discere, sed reminiscendo recognoscere, nec vero fieri ullo modo posse, ut a pueris tot rerum atque tantarum insitas et quasi consignatas consignata V 1 (s add. c ) cognitgnatas primo R in animis notiones, quas quas add. K c e)nnoi/as ennoias X (i in e corr. V 1 ) ENNOUAC Boeth. vocant, haberemus, nisi animus, ante quam in corpus intravisset, in rerum cognitione viguisset. 1.79. Bene reprehendis, et se isto modo res habet. credamus igitur igitur etiam K Panaetio a Platone suo dissentienti? quem enim omnibus locis divinum, quem sapientissimum, quem sanctissimum, quem Homerum philosophorum appellat, huius hanc unam sententiam de inmortalitate animorum non probat. volt enim, quod nemo negat, quicquid natum sit interire; nasci autem animos, quod declaret eorum similitudo qui procreentur, quae etiam in ingeniis, non solum in corporibus appareat. alteram autem adfert affert hic X rationem, nihil esse quod doleat, quin id aegrum esse quoque possit; quod autem in morbum cadat, id etiam interiturum; dolere dolore V 1 autem animos, ergo etiam interire. | |
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8. Cicero, On The Nature of The Gods, 2.139 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •motion, voluntary Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 53, 54 | 2.139. Why need I speak about the bones, which are the framework of the body? their marvellous cartilages are nicely adapted to secure stability, and fitted to end off the joints and to allow of movement and bodily activity of every sort. Add thereto the nerves or sinews which hold the joints together and whose ramifications pervade the entire body; like the veins and arteries these lead from the heart as their starting-point and pass to all parts of the body. |
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9. Plutarch, Placita Philosophorum (874D-911C), 4.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •motion, voluntary Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 30 |
10. Plutarch, On Stoic Self-Contradictions, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 119 |
11. Galen, On The Causes of Symptoms, 2.5 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •motion, voluntary Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 74 |
12. Galen, On Tremor, Palpitation, Convulsion, And Rigidity, 605-606 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 36 |
13. Galen, That The Qualities of The Mind Depend On The Temperament of The Body, 4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •motion, voluntary Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 75 |
14. Galen, On Affected Parts, 4.9 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •motion, voluntary Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 75 |
15. Galen, On The Differences of The Pulses, 8.702 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •motion, voluntary Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 35 |
16. Galen, On The Doctrines of Hippocrates And Plato, 1.9.10, 1.10.14, 2.5.15-2.5.16, 2.5.69-2.5.70, 3.1.9-3.1.17, 3.5.31, 3.5.35, 3.7.55, 6.5.22, 6.7, 7.3.19-7.3.22, 7.3.30 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •motion, voluntary Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 33, 35, 37, 46, 49, 50, 54, 74 |
17. Tertullian, On The Soul, 15.5 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •motion, voluntary Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 31 |
18. Sextus, Against The Mathematicians, 7.234-7.237, 9.76 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •motion, voluntary, self-motion Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 119 |
19. Diogenes Laertius, Lives of The Philosophers, 3.67 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •motion, voluntary, self-motion Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 190 | 3.67. The doctrines he approved are these. He held that the soul is immortal, that by transmigration it puts on many bodies, and that it has a numerical first principle, whereas the first principle of the body is geometrical; and he defined soul as the idea of vital breath diffused in all directions. He held that it is self-moved and tripartite, the rational part of it having its seat in the head, the passionate part about the heart, while the appetitive is placed in the region of the navel and the liver. |
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20. Hermeias of Alexandria, In Platonis Phaedrum Scholia,, 114, 108 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 212 |
21. Scholia Bobiensia, Scholia Bobiensia Cum Populo Gratis, 2 (7th cent. CE - 7th cent. CE) Tagged with subjects: •motion, voluntary Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 36 |
22. Galen, The Function of Breathing, 5.1 Tagged with subjects: •nan Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 46 |
24. Galen, On Acute And Chronic Diseases, 4.1.2 Tagged with subjects: •motion, voluntary Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 46 |
25. Diocles of Carystus, Frs. From Van Der Eijk 2000, None Tagged with subjects: •nan Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 75 |
28. Erasistratus, Frs. From Garofalo, None Tagged with subjects: •nan Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 46 |
30. Herophilus, Testimonia From Von Staden, None Tagged with subjects: •nan Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 35 |
32. Alexander of Aphrodisias, Anonymus Londiniensis, 22.36-22.49, 28.46-28.49 Tagged with subjects: •motion, voluntary Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 34, 37 |
33. Aurelianus, Celeres Passonies (De Morbis Acutis), 1.53 Tagged with subjects: •motion, voluntary Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 31 |
35. Praxagoras Atheniensis, Fragments, None Tagged with subjects: •motion, voluntary Found in books: Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 35 |