1. Terence, Andria, 305 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •mors, mortalis Found in books: Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 185| 305. Quaeso edepol, Charine, quoniam non potest id fieri quod vis, | |
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2. Septuagint, Wisdom of Solomon, 9.15 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •mors, mortalis Found in books: Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 43 | 9.15. Thou blessest the righteous, and dost not reprove them for the sins that they have committed; And Thy goodness is upon them that sin, when they repent. 9.15. for a perishable body weighs down the soul,and this earthy tent burdens the thoughtful mind. |
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3. Cicero, Tusculan Disputations, 3.77 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •mors, mortalis Found in books: Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 72| 3.77. Erit igitur in consolationibus prima medicina docere aut nullum malum esse aut admodum parvum, altera et prius et om. G 1 de communi condicione vitae et proprie, propriae G 1 KVH ( sim. 358, 6 ) si quid sit de ipsius qui maereat disputandum, tertia tertiam H summam esse stultitiam frustra confici maerore, cum intellegas nihil nil G posse profici. nam Cleanthes cleantes X (24 GK 1 ) Cl. fr. 577 quidem sapientem consolatur, qui consolatione non eget. nihil enim enim om. G 1 esse malum, quod turpe non sit, si lugenti persuaseris, non tu illi luctum, sed stultitiam detraxeris; erit... 21 detraxeris ( sine 18 nam... 19 eget) H alienum autem tempus docendi. et tamen non satis mihi videtur vidisse hoc Cleanthes, suscipi aliquando aegritudinem posse ex eo ipso, quod esse summum malum Cleanthes suscipi... 24 Cleanthes om. K Cleanthes del. Ba. sed cf. Va. Op. 2, 130. 409 ipse fateatur. quid enim dicemus, cum Socrates Aisch. Socr. fr. 10 D. Aug. civ. 14, 8 Alcibiadi persuasisset, ut accepimus, eum nihil hominis esse nec quicquam inter Alcibiadem summo loco natum et quemvis baiolum interesse, cum se Alcibiades adflictaret lacrimansque Socrati supplex esset, ut sibi virtutem traderet turpitudinemque depelleret, illam ante dep. add. V 2 —quid dicemus, Cleanthe? acleanthe V (356, 23 cl. in r. V 2 ) o cleanthe Str. p. 58 tum tum ( cf. 356, 23 aliquando)] num edd. aegritudinem X corr. K 1 R c V 1 in illa re, quae aegritudine Alcibiadem adficiebat, mali nihil fuisse? | |
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4. New Testament, Romans, 5.12, 5.14, 6.23, 7.12-7.13 (1st cent. CE - 1st cent. CE) Tagged with subjects: •mors, mortalis Found in books: Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 17, 19, 20, 107, 166| 5.12. Διὰ τοῦτο ὥσπερ διʼ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν ἐφʼ ᾧ πάντες ἥμαρτον-. 5.14. ἀλλὰ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωυσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος. 6.23. τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος, τὸ δὲ χάρισμα τοῦ θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν. 7.12. ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή. 7.13. Τὸ οὖν ἀγαθὸν ἐμοὶ ἐγένετο θάνατος; μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθʼ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς. | 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 7.12. Therefore the law indeed is holy, and the commandment holy, and righteous, and good. 7.13. Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful. |
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5. New Testament, Philippians, 2.8 (1st cent. CE - 1st cent. CE) Tagged with subjects: •mors, mortalis Found in books: Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 133| 2.8. ἐταπείνωσεν ἑαυτὸν γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ· | 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. |
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| 6. New Testament, Apocalypse, a b c d\n0 2. 2. 2 (1st cent. CE - 1st cent. CE) Tagged with subjects: •mors, mortalis Found in books: Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 2 |
| 7. New Testament, 2 Corinthians, 7.8-11a (1st cent. CE - 1st cent. CE) Tagged with subjects: •mors, mortalis Found in books: Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 72 |
8. New Testament, 1 Corinthians, 15.21 (1st cent. CE - 1st cent. CE) Tagged with subjects: •mors, mortalis Found in books: Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 19| 15.21. ἐπειδὴ γὰρ διʼ ἀνθρώπου θάνατος, καὶ διʼ ἀνθρώπου ἀνάστασις νεκρῶν· | 15.21. For since death came byman, the resurrection of the dead also came by man. |
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9. New Testament, John, 8.44 (1st cent. CE - 1st cent. CE) Tagged with subjects: •mors, mortalis Found in books: Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 43| 8.44. ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστὲ καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπʼ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐκ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ, ὅτι ψεύστης ἐστὶν καὶ ὁ πατὴρ αὐτοῦ. | 8.44. You are of your Father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of it. |
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| 10. Augustine, The City of God, i. praef 4, 12, 13, 14.8, 14.1, 14.9, 11.1, 14.6, 14.7, 14.12, 14.11, 14.10, 11, 14.15, 12.22, 12.28, 13.3, 13.8, 14.21, 14.22, 14.25, 14.14, 14.13, 14.2, 14.3, 14.4, 14.5, 14.23, 14.24, 10.8, 13.14, 10.30, 19.13, 14.27, 14.26, 14.16, 22.24 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 19 |
11. Augustine, De Peccatorum Meritis Et Remissione Et De Baptismo Parvulorum, 1.8 (4th cent. CE - 5th cent. CE) Tagged with subjects: •mors, mortalis Found in books: Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 19 | 1.8. When to the like purport he says: By man came death, by man also the resurrection of the dead, 1 Corinthians 15:21 in what other sense can the passage be understood than of the death of the body; for having in view the mention of this, he proceeded to speak of the resurrection of the body, and affirmed it in a most earnest and solemn discourse? In these words, addressed to the Corinthians: By man came death, and by man came also the resurrection of the dead; for as in Adam all die, even so in Christ shall all be made alive, 1 Corinthians 15:21-22 - what other meaning is indeed conveyed than in the verse in which he says to the Romans, By one man sin entered into the world, and death by sin? Romans 5:12 Now they will have it, that the death here meant is the death, not of the body, but of the soul, on the pretence that another thing is spoken of to the Corinthians, where they are quite unable to understand the death of the soul, because the subject there treated is the resurrection of the body, which is the antithesis of the death of the body. The reason, moreover, why only death is here mentioned as caused by man, and not sin also, is because the point of the discourse is not about righteousness, which is the antithesis of sin, but about the resurrection of the body, which is contrasted with the death of the body. |
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| 12. Augustine, On Genesis Against The Manichaeans, 11.2.4, 11.42.58-11.42.59 (4th cent. CE - 5th cent. CE) Tagged with subjects: •mors, mortalis Found in books: Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 107 |
| 13. Augustine, De Diversis Quaestionibus Ad Simplicianum, 66.5 (4th cent. CE - 5th cent. CE) Tagged with subjects: •mors, mortalis Found in books: Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 166 |
| 14. Augustine, De Beata Vita, 25 (4th cent. CE - 5th cent. CE) Tagged with subjects: •mors, mortalis Found in books: Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 185 |
| 15. Augustine, Against Julian, 1.48, 5.6 (4th cent. CE - 5th cent. CE) Tagged with subjects: •mors, mortalis Found in books: Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 166 |
| 16. Augustine, Confessions, 4.9, 6.25, 8.28 (4th cent. CE - 5th cent. CE) Tagged with subjects: •mors, mortalis Found in books: Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 2 |
| 17. Augustine, On The Holy Trinity, 13.7, 13.10 (4th cent. CE - 5th cent. CE) Tagged with subjects: •mors, mortalis Found in books: Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 185 |
| 18. Council of Carthage (418), Canons, 2, 1 Tagged with subjects: •nan Found in books: Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 20 |
| 19. Augustine, Cont., 19, 21, 11 Tagged with subjects: •nan Found in books: Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 43 |
