| subject | book bibliographic info |
|---|---|
| monasteries | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 308, 437, 440, 505 Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 267, 282, 284, 321 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1350, 1352, 1353 Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 285, 288, 289, 290, 293, 295 |
| monasteries , theotokos/diomedes, monastery, | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 56 |
| monasteries, alexandria | Amsler (2023), Knowledge Construction in Late Antiquity, 99, 100 |
| monasteries, and shenoute dispute, children in | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 280 |
| monasteries, basil of caesarea, church father, rules for | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 357, 392 |
| monasteries, basil of caesarea, on children in | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 56 |
| monasteries, besa, on children in | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 55 |
| monasteries, children in | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 54, 58 |
| monasteries, christian, and jewish academy compared | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 49 |
| monasteries, christians | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 197, 265, 291, 305, 306, 310, 311, 442, 510 |
| monasteries, conflict/shenoutes vocation, on children in | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 55 |
| monasteries, gaza | Amsler (2023), Knowledge Construction in Late Antiquity, 100 |
| monasteries, pachomius, on children in | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 55 |
| monasteries, with only rejection of pity suppressed, epictetus, stoic, handbook used in christian | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 390 |
| monastery | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1355 Huttner (2013), Early Christianity in the Lycus Valley, 363, 364, 370, 371 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 52, 123, 125, 126, 127, 128, 129, 132, 135, 136, 137, 200, 202, 221, 224, 228, 240, 243, 244, 248, 251, 252, 254, 255, 261, 262, 263, 264, 265, 266, 267, 268, 270, 271, 272, 277, 278, 279, 280, 283, 336, 337, 345, 346, 353, 399, 400, 403, 429, 440, 442 Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 132, 146, 165 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 154, 189, 245, 458 |
| monastery, abba seridos | Champion (2022), Dorotheus of Gaza and Ascetic Education, 11, 12, 23, 24, 220 |
| monastery, and land ownership at aphrodito, white | Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 157 |
| monastery, at monte cassian, john, founder of cassino, bad thoughts | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 348 |
| monastery, at monte cassian, john, founder of cassino, introduces evagrius' 8 bad thoughts to western monastic system | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 357, 358 |
| monastery, at monte cassian, john, founder of cassino, reconfirms value of apatheia in western church | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 397 |
| monastery, at monte cassian, john, founder of cassino, some emotions natural | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386 |
| monastery, at xanxaris, monasteries | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 132 |
| monastery, bawit | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 140 |
| monastery, compared, academy, jewish and christian | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 49 |
| monastery, donations to, white | Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 157, 171 |
| monastery, federation, monastic oaths, white | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 266, 267 |
| monastery, federation, white | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 28 |
| monastery, manichaean | Brand (2022), Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness, 76, 215, 217, 218, 219 |
| monastery, manuscripts, white | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 167 |
| monastery, monastic | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 234, 235, 585, 586, 589, 591 Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 5, 6, 10, 51, 83, 84, 131, 132, 133, 136, 137, 144 |
| monastery, of anatolius | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 190 |
| monastery, of apa apollon | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 308 |
| monastery, of apollos | Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 72, 114, 115, 117, 118, 119 |
| monastery, of bassianus, monasteries | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 139 |
| monastery, of bobbio | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 92, 217, 271, 292, 293 |
| monastery, of corbie | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 290 |
| monastery, of epiphanius | Amsler (2023), Knowledge Construction in Late Antiquity, 231, 232, 233, 240, 241, 244, 245, 246 |
| monastery, of euthymius, monasteries | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 150, 156 |
| monastery, of evangelion da-mepharreshe, gegenbach | Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 324 |
| monastery, of flavia, monasteries | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 150, 156 |
| monastery, of luxeuil | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 292, 293 |
| monastery, of marius mercator, mar mara | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 278 |
| monastery, of martyrius, monasteries | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 166 |
| monastery, of matrona, monasteries | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 139 |
| monastery, of melania the elder, monasteries | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 20 |
| monastery, of mt. st. catherine, sinai | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 299 |
| monastery, of murbach | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 156 |
| monastery, of saint apollo in bawit | Bernabe et al. (2013), Redefining Dionysos, 471 |
| monastery, of saint catherine, sinai | Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 295 |
| monastery, of shenoute, white | Champion (2022), Dorotheus of Gaza and Ascetic Education, 130, 131 |
| monastery, of ss cosmas and damianus, monasteries | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 145 |
| monastery, of st andrew, monasteries | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 144 |
| monastery, of st dalmatius, monasteries | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 146 |
| monastery, of st dios, monasteries | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 145 |
| monastery, of st john the baptist, monasteries | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 145 |
| monastery, of the nea maria, monasteries | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 166, 168, 169 |
| monastery, of vivarium | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 217 |
| monastery, of zoticus of otrous, zuqnin | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 279 |
| monastery, phoibammon | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 56, 116 |
| monastery, saint apollo | Bernabe et al. (2013), Redefining Dionysos, 471 |
| monastery, saint catherine | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 146 |
| monastery, st. blasien | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 505 |
| monastery, st. marks, jerusalem | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 11, 172 |
| monastery, tabennesi | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 24 |
| monastery, white | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 108 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 246 Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 135 Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 127, 182, 192 |
| monastery, white communities, and canons | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 2 |
| monastery, white communities, entrance procedures | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 75, 86 |
| monastery, white communities, manifestation of thoughts | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 100 |
| monastery, white communities, shenoutes letters to | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 276, 277 |
| monastery, white federation, annual meetings | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 226, 227 |
| monastery, white federation, cell inspection | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 160 |
| monastery, white federation, commemoration of the founder | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 259 |
| monastery, white federation, entrance procedures | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 72, 74, 75 |
| monastery, white federation, instruction in the lifestyle/rule | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 78 |
| monastery, white federation, investiture | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 92 |
| monastery, white federation, oath | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 266, 267 |
| monastery, white federation, property renunciation | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 79, 80 |
| monastery, white federation, self-scrutiny | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 164 |
| monastery, wâdî natrûn, claim of incubation at abû maqâr | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 776 |
| monastery, ḥayq, island | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 132, 141, 146 |
| 2 validated results for "monastery" | ||
|---|---|---|
| 1. New Testament, Matthew, 16.18 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Monastery • Sinai, Saint Catherine’s Monastery Found in books: Estes (2020), The Tree of Life, 194; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 440
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| 2. None, None, nan Tagged with subjects: • Basil of Caesarea, on children in monasteries • Besa, on children in monasteries • Epiphanius, monastery of • Monastery of Epiphanius • Pachomius, on children in monasteries • Phoibammon, monastery • conflict/Shenoutes vocation, on children in monasteries Found in books: Amsler (2023), Knowledge Construction in Late Antiquity, 240, 244, 246; Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 55, 56 |