| 1. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •moles, john l. Found in books: Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 187 |
| 2. Aristotle, Poetics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 114 |
| 3. Philodemus of Gadara, De Ira \ , 35.33-35.37 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •moles, john l. Found in books: Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 72 |
4. Cicero, Brutus, 43 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •moles, john Found in books: Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 114| 43. nam quem Thucydides, qui et Atheniensis erat et summo loco natus summusque vir et paulo aetate posterior, tantum morbo morbo addidit Teuffel, ducente Thucydide i. 138 mortuum scripsit et in Attica clam humatum, addidit addidit FOG : addiditque Kayser fuisse suspicionem veneno sibi conscivisse mortem: hunc isti aiunt, cum taurum immolavisset, excepisse sanguinem patera et eo poto mortuum concidisse. Hanc enim mortem rhetorice et tragice ornare potuerunt, illa mors vulgaris nullam praebebat materiem ad ornatum ordum maluit Lambinus . Qua re quoniam tibi ita quadrat, omnia fuisse in in add. ed. Rom. Themistocle Themistocli codd. dett. paria et Corio- lano, pateram quoque a me sumas licet, praebebo etiam hostiam, ut Coriolanus sit plane alter Themistocles. | |
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| 5. Cicero, De Finibus, 1.65, 1.69 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •moles, john l. Found in books: Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 161 |
6. Cicero, On The Ends of Good And Evil, 1.65, 1.69 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •moles, john l. Found in books: Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 161| 1.65. Restat locus huic disputationi vel maxime necessarius de amicitia, quam, si voluptas summum sit bonum, affirmatis nullam omnino fore. de qua Epicurus quidem ita dicit, omnium rerum, quas ad beate vivendum sapientia comparaverit, nihil esse maius amicitia, nihil uberius, nihil iucundius. nec vero hoc hoc hos A 1 BER oratione solum, sed multo magis vita et factis et moribus comprobavit. quod quam magnum sit fictae veterum fabulae declarant, in quibus tam multis tamque variis ab ultima antiquitate repetitis tria vix amicorum paria reperiuntur, ut ad Orestem pervenias profectus a Theseo. at vero Epicurus una in domo, et ea quidem angusta, quam magnos quantaque amoris conspiratione consentientis tenuit amicorum greges! quod fit etiam nunc ab Epicureis. sed ad rem redeamus; de hominibus dici non necesse est. 1.69. Sunt autem quidam Epicurei timidiores paulo contra vestra convicia, nostra convitia V convicia nostra BE sed tamen satis acuti, qui verentur ne, si amicitiam propter nostram voluptatem expetendam putemus, tota amicitia quasi claudicare videatur. itaque primos congressus copulationesque et consuetudinum instituendarum voluntates fieri propter voluptatem; voluntates A voluptates R voluptatum NV om. BE voluptatem voluptates R cum autem usus progrediens familiaritatem effecerit, tum amorem efflorescere tantum, ut, etiamsi nulla sit utilitas ex amicitia, tamen ipsi amici propter se ipsos amentur. etenim si loca, si fana, si urbes, si gymnasia, si campum, si canes, si equos, si ludicra si ludicras A 2 si ludicrica R exercendi aut vedi consuetudine consuetudines A consuetudinēs R adamare solemus, quanto id in hominum consuetudine facilius fieri poterit poterit edd. potuerit et iustius? | |
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| 7. Cicero, Letters, 4.6.4 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •moles, john Found in books: Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 114, 115 |
| 8. Cicero, Letters To His Friends, 5.12, 5.12.4 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •moles, john Found in books: Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 114, 115 |
| 9. Cicero, Letters To Quintus, a b c d\n0 2.12(11).4 2.12(11).4 2 12(11) (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •moles, john Found in books: Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 115 |
| 10. Philodemus, De Libertate Dicendi, None (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •moles, john l. Found in books: Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 187 |
| 11. Sallust, Catiline, 3.2 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •moles, john Found in books: Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 115 |
12. Ovid, Tristia, 3.4 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •moles, john Found in books: Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 324| 3.4. nullus in hac charta versus amare docet. 3.4. docta sacerdoti turba tulistis opem. 3.4. incertusque meae paene salutis eram. 3.4. vive tibi et longe nomina magna fuge. 3.4. nave mea vento, forsan, eunte suo. 3.4. nec tibi me tota iunctior urbe fuit, 3.4. aut inter libros Pieridasque suas. 3.4. quos habuit fugiens arce, Corinthe, tua, 3.4. inque Getis Graias constituere domos. 3.4. me sciat In media vivere barbaria. 3.4. et pastus lacte ferino, et dicam silices pectus habere tuum. 3.4. tempora nocturnis aequa diurna facit, 3.4. debueras illis inposuisse modum. 3.4. nunc quoque, ne videar totus abesse, caves? | |
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13. Ovid, Fasti, 1.479-1.496 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •moles, john Found in books: Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 324| 1.479. cui genetrix flenti fortuna viriliter inquit 1.480. ‘(siste, precor, lacrimas) ista ferenda tibi est. 1.481. sic erat in fatis; nec te tua culpa fugavit, 1.482. sed deus; offenso pulsus es urbe deo. 1.483. non meriti poenam pateris, sed numinis iram: 1.484. est aliquid magnis crimen abesse malis. 1.485. conscia mens ut cuique sua est, ita concipit intra 1.486. pectora pro facto spemque metumque suo. 1.487. nec tamen ut primus maere mala talia passus: 1.488. obruit ingentes ista procella viros, 1.489. passus idem est, Tyriis qui quondam pulsus ab oris 1.490. Cadmus in Aonia constitit exul humo: 1.491. passus idem Tydeus et idem Pagasaeus Iason, 1.492. et quos praeterea longa referre mora est. 1.493. omne solum forti patria est, ut piscibus aequor, 1.494. ut volucri, vacuo quicquid in orbe patet. 1.495. nec fera tempestas toto tamen horret in anno: 1.496. et tibi (crede mihi) tempora veris erunt.’ | 1.479. While he wept, his mother said: ‘Your fortune must 1.480. Be borne like a man (I beg you, check your tears). 1.481. It was fated so: it is no fault of yours that exiles you, 1.482. But a god: an offended god expelled you from the city. 1.483. You’re not suffering rightful punishment, but divine anger: 1.484. It is something in great misfortune to be free of guilt. 1.485. As each man’s conscience is, so it harbour 1.486. Hope or fear in his heart, according to his actions. 1.487. Don’t mourn these ills as if you were first to endure them: 1.488. Such storms have overwhelmed the mightiest people. 1.489. Cadmus endured the same, driven from the shores of Tyre, 1.490. Remaining an exile on Boeotian soil. 1.491. Tydeus endured the same, and Pagasean Jason, 1.492. And others whom it would take too long to speak of. 1.493. To the brave every land is their country, as the sea 1.494. To fish, or every empty space on earth to the birds. 1.495. Wild storms never rage the whole year long, 1.496. And spring will yet come to you (believe me).’ |
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14. Ovid, Epistulae Ex Ponto, 1.3 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •moles, john Found in books: Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 324| 1.3. si vacat, hospitio peregrinos. Brute, libellos 1.3. qui nasci ut posses, quamvis cecidere trecenti, 1.3. reddita confusae nuper solacia menti 1.3. iam vigor et quasso languent in corpore vires, 1.3. in quibus ingenium desiste requirere nostrum, 1.3. dissimules metuasque licet, Graecine, fateri, 1.3. indicat auctorem locus? an, nisi nomine lecto, 1.3. neve roga quid agam. si persequar omnia, flebis; 1.3. quodque nefas dictu, fieri nec posse putavi, 1.3. longus enim curis vitiatum corpus amans | |
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| 15. Horace, Sermones, 1.1.1, 1.5.44, 2.2.116 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •moles, john l. Found in books: Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 2, 72, 161 |
| 16. Horace, Letters, 1.1.5, 1.1.11, 1.10.32-1.10.33, 1.17-1.18, 2.2.51 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •moles, john •moles, john l. Found in books: Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 5, 324; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 2 |
| 17. Horace, Odes, 1.3.8 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •moles, john l. Found in books: Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 161 |
| 18. Dionysius of Halycarnassus, Letter To Pompeius Geminus, 5 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •moles, john Found in books: Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 115 |
| 19. Vitruvius Pollio, On Architecture, None (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 114, 115 |
| 20. Seneca The Elder, Suasoriae, 3.7 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •moles, john Found in books: Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 194 |
21. Josephus Flavius, Against Apion, 2.225-2.231 (1st cent. CE - 1st cent. CE) Tagged with subjects: •moles, john Found in books: Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 79 | 2.225. Yet do some men look upon Plato’s discourses as no better than certain idle words set off with great artifice. However, they admire Lycurgus as the principal lawgiver; and all men celebrate Sparta for having continued in the firm observance of his laws for a very long time. 2.226. So far then we have gained, that it is to be confessed a mark of virtue to submit to laws. But then let such as admire this in the Lacedemonians compare that duration of theirs with more than two thousand years which our political government hath continued; 2.227. and let them farther consider, that though the Lacedemonians did seem to observe their laws exactly while they enjoyed their liberty, yet that when they underwent a change of their fortune, they forgot almost all those laws; 2.228. while we, having been under ten thousand changes in our fortune by the changes that happened among the kings of Asia, have never betrayed our laws under the most pressing distresses we have been in; nor have we neglected them either out of sloth or for a livelihood. Nay, if any one will consider it, the difficulties and labors laid upon us have been greater than what appears to have been borne by the Lacedemonian fortitude, 2.229. while they neither ploughed their land nor exercised any trades, but lived in their own city, free from all such painstaking, in the enjoyment of plenty, and using such exercises as might improve their bodies, 2.230. while they made use of other men as their servants for all the necessaries of life, and had their food prepared for them by the others: and these good and humane actions they do for no other purpose but this, that by their actions and their sufferings they may be able to conquer all those against whom they make war. 2.231. I need not add this, that they have not been fully able to observe their laws; for not only a few single persons, but multitudes of them, have in heaps neglected those laws, and have delivered themselves, together with their arms, into the hands of their enemies. /p |
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| 22. Plutarch, On The Fortune Or Virtue of Alexander The Great, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 60 |
| 23. Plutarch, How To Tell A Flatterer From A Friend, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 187 |
24. Diogenes Laertius, Lives of The Philosophers, 6.69, 10.120 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •moles, john l. Found in books: Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 72, 161 | 6.69. Being asked what was the most beautiful thing in the world, he replied, Freedom of speech. On entering a boys' school, he found there many statues of the Muses, but few pupils. By the help of the gods, said he, schoolmaster, you have plenty of pupils. It was his habit to do everything in public, the works of Demeter and of Aphrodite alike. He used to draw out the following arguments. If to breakfast be not absurd, neither is it absurd in the market-place; but to breakfast is not absurd, therefore it is not absurd to breakfast in the marketplace. Behaving indecently in public, he wished it were as easy to banish hunger by rubbing the belly. Many other sayings are attributed to him, which it would take long to enumerate. |
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| 25. Papyri, On Property Management, 25.12-25.14 Tagged with subjects: •moles, john l. Found in books: Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 72 |
| 26. Bion, Fragments (Kindstrand), None Tagged with subjects: •moles, john l. Found in books: Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 72 |
| 27. Philodemus, History of The Stoics, 8.1-8.13, 9.2-9.3, 9.5-9.7 Tagged with subjects: •nan Found in books: Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 187 |
| 28. Philodemus, History of The Academics, 2.10.12-2.10.15 Tagged with subjects: •moles, john l. Found in books: Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 187 |
| 29. Philodemus, On Conversation, 5.2, 6.2 Tagged with subjects: •moles, john l. Found in books: Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 187 |
| 30. Dead Sea Scrolls, Phylactery, 6.63 Tagged with subjects: •moles, john Found in books: Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 60 |
| 31. Dead Sea Scrolls, 1Q34Bis, 8.4 Tagged with subjects: •moles, john Found in books: Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 79 |
