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Tiresias: The Ancient Mediterranean Religions Source Database

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Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

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All subjects (including unvalidated):
subject book bibliographic info
genre, mixing Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 108, 109, 110
mix, miscere, to Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 59, 75, 76, 78, 79, 104, 105, 113, 126, 128, 133, 135, 136, 138, 148, 162, 166, 180, 233, 261, 262, 267, 276, 287, 295, 296, 303, 318, 324
mixed, actions, agency, in Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 162
mixed, and separate, bathing for men and women Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 37, 140, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 202, 239
mixed, army, assyrian Gera (2014), Judith, 148, 160, 196, 235, 236, 241
mixed, audience Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 12, 19, 26, 40, 44, 45, 70, 81, 85, 87, 97, 124, 141, 172, 326, 439, 456
mixed, body Dimas Falcon and Kelsey (2022), Aristotle: On Generation and Corruption Book II Introduction, Translation, and Interpretative Essays, 16, 17, 71, 72, 74, 134, 178, 179, 180, 183, 189
mixed, body, corpus permixtum Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 76
mixed, character of identity as nation or people Gruen (2020), Ethnicity in the Ancient World - Did it matter, 46, 47
mixed, choirs, therapeutae, male/female Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 328, 335, 336, 340, 341, 343
mixed, church, augustine of hippo, on Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 129
mixed, clientele, prostitutes, onstage Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 57, 125
mixed, communities Vlassopoulos (2021), Historicising Ancient Slavery, 142, 143
mixed, constitution Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 303
Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 127, 136, 221, 222
Miltsios (2023), Leadership and Leaders in Polybius. 72, 124, 125, 126, 132, 136
Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 17, 18, 19, 20, 21, 22
mixed, constitution, health, equated with the Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 19, 20, 21
mixed, constitution, terentius varro, m., varro, on the Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 19
mixed, constitution, tullius cicero, m., cicero, on the Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 18, 19, 21
mixed, constitutions Omeara (2005), Platonopolis: Platonic Political Philosophy in Late Antiquity 101, 104, 174, 181
mixed, cultural identity of vedius abascantus iunior, p. Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 51
mixed, fibers prohibited by, law, jewish, manufacture of Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 103
mixed, judah, r, kil’ayim crops Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 200
mixed, kil’ayim crops Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 200, 201, 260
mixed, lineage, lineage and genealogy as identity marker, rome as Gruen (2020), Ethnicity in the Ancient World - Did it matter, 73, 76, 79, 94
mixed, marriage Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 101, 142
Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 46
mixed, marriage acceptable, egypt Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 53, 112
mixed, marriages Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 118, 119, 120, 121, 122, 147, 150, 196, 197, 237, 239, 240
mixed, marriages, degeneration, caused by Isaac (2004), The invention of racism in classical antiquity, 90, 118, 119, 120, 121, 126, 136, 137, 140, 141
mixed, marriages, hebrews/israelites, and Gruen (2020), Ethnicity in the Ancient World - Did it matter, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 159, 160, 182
mixed, marriages, idolatry, and Gruen (2020), Ethnicity in the Ancient World - Did it matter, 115, 122, 123, 124
mixed, metaphors for, divine sonship Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139, 145, 146, 161
mixed, metaphors for, divine sonship of jesus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 134, 135, 139, 145, 146, 161
mixed, metaphors in clement of alexandria Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 155
mixed, metaphors in early christianity Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 134, 135, 139, 145, 146, 161
mixed, metaphors in irenaeus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 156, 157, 159
mixed, metaphors in psalms Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 134
mixed, multitude, identity of in the bible Feldman (2006), Judaism and Hellenism Reconsidered, 246
mixed, narrative, divine and prophane Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 7, 11
mixed, origins of akhaia, akhaians, s. italy Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 299, 301
mixed, origins of apoikia, settlement abroad, colony, settlers, cultural diversity in Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 268, 271, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327
mixed, population, polybius, on Isaac (2004), The invention of racism in classical antiquity, 132
mixed, populations, aristotle, on Isaac (2004), The invention of racism in classical antiquity, 120, 121
mixed, populations, as cause of degeneration Isaac (2004), The invention of racism in classical antiquity, 90, 136
mixed, populations, polybius monarchy, influence on its subjects Isaac (2004), The invention of racism in classical antiquity, 62, 63, 64, 72, 188
mixed, populations, regarded as destructive Isaac (2004), The invention of racism in classical antiquity, 126
mixed, populations, regarded as harmful to the state Isaac (2004), The invention of racism in classical antiquity, 118, 119, 120, 121, 144
mixed, settlement, katoikiai Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 285
mixed, society, church, as O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 220
mixed, species Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 159
mixed, together, posidonius preferred image Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 23
mixed, units, aggadic passages on legal biblical units Hayes (2022), The Literature of the Sages: A Re-Visioning, 479, 480, 573, 574, 575
mixed, with distress, plato, most pleasures Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
mixed, with honey, milk Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1033
mixed/separate, of men and women Levine (2005), The Ancient Synagogue, The First Thousand Years, 502, 503, 504, 505, 512, 516
mixing Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 36, 126, 127, 128, 129
Jouanna (2012), Greek Medicine from Hippocrates to Galen, 203
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 108, 113, 117, 120, 121, 193, 272, 280, 281
mixing, [ blending ] Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 64, 65, 66, 67, 68, 166
mixing, ], blending [ Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 63, 64, 65, 66, 70, 88, 97, 100, 101, 102, 128, 173
mixing, as metaphor Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 167, 168, 169, 170, 171, 172, 173, 204
mixing, bowl Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 228, 229, 231, 232, 245, 246, 247, 248, 249
mixing, bowl, wine, vessel Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 153, 157
mixing, different kinds of seed Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 89
mixing, mortaria, bowls, inscribed Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 678
mixing, of medicines, qumran and the essenes, production and Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 305
mixing, of soul Jouanna (2012), Greek Medicine from Hippocrates to Galen, 207
mixing, of species in histories, herodotus Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 66, 67
mixture, composed, composition, compound, un-, compounded, fusion, merger, mingle, mix, inter, mingling Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 18, 19, 21, 31, 51, 60, 199, 203, 207, 260, 267, 268, 269, 287, 299, 300, 301, 305, 311, 328, 360, 430, 432, 435, 438, 468
unmixing, of mixed, metaphors Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 159, 161, 162, 163, 164, 165, 167, 168, 170, 171
‘mixed, multitude’, israel, biblical, and Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 354
“mixed, sex, and seeds, ” Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 140
“mixing, ”, birds, ‘of Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 223

List of validated texts:
18 validated results for "mixing"
1. Hebrew Bible, Deuteronomy, 7.1-7.6 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Hebrews/Israelites, and mixed marriages • mixing

 Found in books: Gruen (2020), Ethnicity in the Ancient World - Did it matter, 114, 159; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 280

sup>
7.1 וּמְשַׁלֵּם לְשֹׂנְאָיו אֶל־פָּנָיו לְהַאֲבִידוֹ לֹא יְאַחֵר לְשֹׂנְאוֹ אֶל־פָּנָיו יְשַׁלֶּם־לוֹ׃
7.1 כִּי יְבִיאֲךָ יְהוָה אֱלֹהֶיךָ אֶל־הָאָרֶץ אֲשֶׁר־אַתָּה בָא־שָׁמָּה לְרִשְׁתָּהּ וְנָשַׁל גּוֹיִם־רַבִּים מִפָּנֶיךָ הַחִתִּי וְהַגִּרְגָּשִׁי וְהָאֱמֹרִי וְהַכְּנַעֲנִי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי שִׁבְעָה גוֹיִם רַבִּים וַעֲצוּמִים מִמֶּךָּ׃ 7.2 וְגַם אֶת־הַצִּרְעָה יְשַׁלַּח יְהוָה אֱלֹהֶיךָ בָּם עַד־אֲבֹד הַנִּשְׁאָרִים וְהַנִּסְתָּרִים מִפָּנֶיךָ׃ 7.2 וּנְתָנָם יְהוָה אֱלֹהֶיךָ לְפָנֶיךָ וְהִכִּיתָם הַחֲרֵם תַּחֲרִים אֹתָם לֹא־תִכְרֹת לָהֶם בְּרִית וְלֹא תְחָנֵּם׃ 7.3 וְלֹא תִתְחַתֵּן בָּם בִּתְּךָ לֹא־תִתֵּן לִבְנוֹ וּבִתּוֹ לֹא־תִקַּח לִבְנֶךָ׃ 7.4 כִּי־יָסִיר אֶת־בִּנְךָ מֵאַחֲרַי וְעָבְדוּ אֱלֹהִים אֲחֵרִים וְחָרָה אַף־יְהוָה בָּכֶם וְהִשְׁמִידְךָ מַהֵר׃ 7.5 כִּי־אִם־כֹּה תַעֲשׂוּ לָהֶם מִזְבְּחֹתֵיהֶם תִּתֹּצוּ וּמַצֵּבֹתָם תְּשַׁבֵּרוּ וַאֲשֵׁירֵהֶם תְּגַדֵּעוּן וּפְסִילֵיהֶם תִּשְׂרְפוּן בָּאֵשׁ׃ 7.6 כִּי עַם קָדוֹשׁ אַתָּה לַיהוָה אֱלֹהֶיךָ בְּךָ בָּחַר יְהוָה אֱלֹהֶיךָ לִהְיוֹת לוֹ לְעַם סְגֻלָּה מִכֹּל הָעַמִּים אֲשֶׁר עַל־פְּנֵי הָאֲדָמָה׃'' None		sup>
7.1 When the LORD thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations before thee, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than thou; 7.2 and when the LORD thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt utterly destroy them; thou shalt make no covet with them, nor show mercy unto them; 7.3 neither shalt thou make marriages with them: thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. 7.4 For he will turn away thy son from following Me, that they may serve other gods; so will the anger of the LORD be kindled against you, and He will destroy thee quickly. 7.5 But thus shall ye deal with them: ye shall break down their altars, and dash in pieces their pillars, and hew down their Asherim, and burn their graven images with fire. 7.6 For thou art a holy people unto the LORD thy God: the LORD thy God hath chosen thee to be His own treasure, out of all peoples that are upon the face of the earth.'' None
2. Hebrew Bible, Exodus, 12.38 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Israel, biblical, and ‘mixed multitude’ • army, Assyrian, mixed • mixing

 Found in books: Gera (2014), Judith, 148; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 117; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 354

sup>
12.38 וְגַם־עֵרֶב רַב עָלָה אִתָּם וְצֹאן וּבָקָר מִקְנֶה כָּבֵד מְאֹד׃'' None		sup>
12.38 And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.'' None
3. Hebrew Bible, Genesis, 6.1-6.6 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Hebrews/Israelites, and mixed marriages • Qumran and the Essenes, production and mixing of medicines • idolatry, and mixed marriages • mixing

 Found in books: Gruen (2020), Ethnicity in the Ancient World - Did it matter, 123, 124; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 193; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 305

sup>
6.1 וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃
6.1 וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2 וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2 מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3 וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4 הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃ 6.5 וַיַּרְא יְהוָה כִּי רַבָּה רָעַת הָאָדָם בָּאָרֶץ וְכָל־יֵצֶר מַחְשְׁבֹת לִבּוֹ רַק רַע כָּל־הַיּוֹם׃ 6.6 וַיִּנָּחֶם יְהוָה כִּי־עָשָׂה אֶת־הָאָדָם בָּאָרֶץ וַיִּתְעַצֵּב אֶל־לִבּוֹ׃' ' None		sup>
6.1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 6.2 that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose. 6.3 And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’ 6.4 The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown. 6.5 And the LORD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. 6.6 And it repented the LORD that He had made man on the earth, and it grieved Him at His heart.' ' None
4. Hebrew Bible, Leviticus, 18.26, 19.19 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Halakha, mixing • Hebrews/Israelites, and mixed marriages • Mixed species • mixing

 Found in books: Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 159; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 117; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 120; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 75

sup>
18.26 וּשְׁמַרְתֶּם אַתֶּם אֶת־חֻקֹּתַי וְאֶת־מִשְׁפָּטַי וְלֹא תַעֲשׂוּ מִכֹּל הַתּוֹעֵבֹת הָאֵלֶּה הָאֶזְרָח וְהַגֵּר הַגָּר בְּתוֹכְכֶם׃
19.19 אֶת־חֻקֹּתַי תִּשְׁמֹרוּ בְּהֶמְתְּךָ לֹא־תַרְבִּיעַ כִּלְאַיִם שָׂדְךָ לֹא־תִזְרַע כִּלְאָיִם וּבֶגֶד כִּלְאַיִם שַׁעַטְנֵז לֹא יַעֲלֶה עָלֶיךָ׃'' None		sup>
18.26 Ye therefore shall keep My statutes and Mine ordices, and shall not do any of these abominations; neither the home-born, nor the stranger that sojourneth among you—
19.19 Ye shall keep My statutes. Thou shalt not let thy cattle gender with a diverse kind; thou shalt not sow thy field with two kinds of seed; neither shall there come upon thee a garment of two kinds of stuff mingled together.'' None
5. Hebrew Bible, Malachi, 2.10-2.12 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Hebrews/Israelites, and mixed marriages • idolatry, and mixed marriages • mixed marriage

 Found in books: Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 142; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 115

sup>2.11 בָּגְדָה יְהוּדָה וְתוֹעֵבָה נֶעֶשְׂתָה בְיִשְׂרָאֵל וּבִירוּשָׁלִָם כִּי חִלֵּל יְהוּדָה קֹדֶשׁ יְהוָה אֲשֶׁר אָהֵב וּבָעַל בַּת־אֵל נֵכָר׃ 2.12 יַכְרֵת יְהוָה לָאִישׁ אֲשֶׁר יַעֲשֶׂנָּה עֵר וְעֹנֶה מֵאָהֳלֵי יַעֲקֹב וּמַגִּישׁ מִנְחָה לַיהוָה צְבָאוֹת׃' ' Nonesup>
2.10 Have we not all one father? Hath not one God created us? Why do we deal treacherously every man against his brother, Profaning the covet of our fathers? 2.11 Judah hath dealt treacherously, And an abomination is committed in Israel and in Jerusalem; For Judah hath profaned the holiness of the LORD which He loveth, And hath married the daughter of a strange god. 2.12 May the LORD cut off to the man that doeth this, Him that calleth and him that answereth out of the tents of Jacob, And him that offereth an offering unto the LORD of hosts.'' None
6. Hebrew Bible, 1 Samuel, 17.16 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • army, Assyrian, mixed • narrative, divine and prophane mixed

 Found in books: Gera (2014), Judith, 235; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11

sup>
17.16 וַיִּגַּשׁ הַפְּלִשְׁתִּי הַשְׁכֵּם וְהַעֲרֵב וַיִּתְיַצֵּב אַרְבָּעִים יוֹם׃'' None		sup>
17.16 And the Pelishtian drew near morning and evening, and presented himself for forty days.'' None
7. Herodotus, Histories, 1.105, 4.9 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Histories (Herodotus),, mixing of species in • identity as nation or people, mixed character of • mixing (of elements)

 Found in books: Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 120; Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 66, 67; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 46

sup>
1.105 ἐνθεῦτεν δὲ ἤισαν ἐπʼ Αἴγυπτον. καὶ ἐπείτε ἐγένοντο ἐν τῇ Παλαιστίνῃ Συρίῃ, Ψαμμήτιχος σφέας Αἰγύπτου βασιλεὺς ἀντιάσας δώροισί τε καὶ λιτῇσι ἀποτράπει τὸ προσωτέρω μὴ πορεύεσθαι. οἳ δὲ ἐπείτε ἀναχωρέοντες ὀπίσω ἐγένοντο τῆς Συρίης ἐν Ἀσκάλωνι πόλι, τῶν πλεόνων Σκυθέων παρεξελθόντων ἀσινέων, ὀλίγοι τινὲς αὐτῶν ὑπολειφθέντες ἐσύλησαν τῆς οὐρανίης Ἀφροδίτης τὸ ἱρόν. ἔστι δὲ τοῦτο τὸ ἱρόν, ὡς ἐγὼ πυνθανόμενος εὑρίσκω, πάντων ἀρχαιότατον ἱρῶν ὅσα ταύτης τῆς θεοῦ· καὶ γὰρ τὸ ἐν Κύπρῳ ἱρὸν ἐνθεῦτεν ἐγένετο, ὡς αὐτοὶ Κύπριοι λέγουσι, καὶ τὸ ἐν Κυθήροισι Φοίνικές εἰσὶ οἱ ἱδρυσάμενοι ἐκ ταύτης τῆς Συρίης ἐόντες. τοῖσι δὲ τῶν Σκυθέων συλήσασι τὸ ἱρὸν τὸ ἐν Ἀσκάλωνι καὶ τοῖσι τούτων αἰεὶ ἐκγόνοισι ἐνέσκηψε ὁ θεὸς θήλεαν νοῦσον· ὥστε ἅμα λέγουσί τε οἱ Σκύθαι διὰ τοῦτο σφέας νοσέειν, καὶ ὁρᾶν παρʼ ἑωυτοῖσι τοὺς ἀπικνεομένους ἐς τὴν Σκυθικὴν χώρην ὡς διακέαται τοὺς καλέουσι Ἐνάρεας οἱ Σκύθαι.
4.9 ὥς δʼ ἐγερθῆναι τὸν Ἡρακλέα, δίζησθαι, πάντα δὲ τῆς χώρης ἐπεξελθόντα τέλος ἀπικέσθαι ἐς τὴν Ὑλαίην καλεομένην γῆν· ἐνθαῦτα δὲ αὐτὸν εὑρεῖν ἐν ἄντρῳ μιξοπάρθενον τινά, ἔχιδναν διφυέα, τῆς τὰ μὲν ἄνω ἀπὸ τῶν γλουτῶν εἶναι γυναικός, τὰ δὲ ἔνερθε ὄφιος. ἰδόντα δὲ καὶ θωμάσαντα ἐπειρέσθαι μιν εἴ κου ἴδοι ἵππους πλανωμένας· τὴν δὲ φάναι ἑωυτήν ἔχειν καὶ οὐκ ἀποδώσειν ἐκείνῳ πρὶν ἢ οἱ μιχθῇ· τό δὲ Ἡρακλέα μιχθῆναι ἐπὶ τῷ μισθῷ τούτῳ. κείνην τε δὴ ὑπερβάλλεσθαι τὴν ἀπόδοσιν τῶν ἵππων, βουλομένην ὡς πλεῖστον χρόνον συνεῖναι τῷ Ἡρακλεῖ, καὶ τὸν κομισάμενον ἐθέλειν ἀπαλλάσσεσθαι· τέλος δὲ ἀποδιδοῦσαν αὐτὴν εἰπεῖν Ἵππους μὲν δὴ ταύτας ἀπικομένας ἐνθάδε ἔσωσα τοὶ ἐγώ, σῶστρά τε σὺ παρέσχες· ἐγὼ γὰρ ἐκ σεῦ τρεῖς παῖδας ἔχω. τούτους, ἐπεὰν γένωνται τρόφιες, ὃ τι χρὴ ποιέειν, ἐξηγέο σύ, εἴτε αὐτοῦ κατοικίζω ʽχώρης γὰρ τῆσδε ἔχω τὸ κράτος αὕτἠ εἴτε ἀποπέμπω παρὰ σέ. τὴν μὲν δὴ ταῦτα ἐπειρωτᾶν, τὸν δὲ λέγουσι πρὸς ταῦτα εἰπεῖν “ἐπεὰν ἀνδρωθέντας ἴδῃ τοὺς παῖδας, τάδε ποιεῦσα οὐκ ἂν ἁμαρτάνοις· τὸν μὲν ἂν ὁρᾷς αὐτῶν τόδε τὸ τόξον ὧδε διατεινόμενον καὶ τῳ ζωστῆρι τῷδε κατὰ τάδε ζωννύμενον, τοῦτον μὲν τῆσδε τῆς χώρης οἰκήτορα ποιεῦ· ὃς δʼ ἂν τούτων τῶν ἔργων τῶν ἐντέλλομαι λείπηται, ἔκπεμπε ἐκ τῆς χώρης. καὶ ταῦτα ποιεῦσα αὐτή τε εὐφρανέαι καὶ τὰ ἐντεταλμένα ποιήσεις.”'' None		sup>
1.105 From there they marched against Egypt : and when they were in the part of Syria called Palestine, Psammetichus king of Egypt met them and persuaded them with gifts and prayers to come no further. ,So they turned back, and when they came on their way to the city of Ascalon in Syria, most of the Scythians passed by and did no harm, but a few remained behind and plundered the temple of Heavenly Aphrodite. ,This temple, I discover from making inquiry, is the oldest of all the temples of the goddess, for the temple in Cyprus was founded from it, as the Cyprians themselves say; and the temple on Cythera was founded by Phoenicians from this same land of Syria . ,But the Scythians who pillaged the temple, and all their descendants after them, were afflicted by the goddess with the “female” sickness: and so the Scythians say that they are afflicted as a consequence of this and also that those who visit Scythian territory see among them the condition of those whom the Scythians call “Hermaphrodites”.
4.9 When Heracles awoke, he searched for them, visiting every part of the country, until at last he came to the land called the Woodland, and there he found in a cave a creature of double form that was half maiden and half serpent; above the buttocks she was a woman, below them a snake. ,When he saw her he was astonished, and asked her if she had seen his mares straying; she said that she had them, and would not return them to him before he had intercourse with her; Heracles did, in hope of this reward. ,But though he was anxious to take the horses and go, she delayed returning them, so that she might have Heracles with her for as long as possible; at last she gave them back, telling him, “These mares came, and I kept them safe here for you, and you have paid me for keeping them, for I have three sons by you. ,Now tell me what I am to do when they are grown up: shall I keep them here (since I am queen of this country), or shall I send them away to you?” Thus she inquired, and then (it is said) Heracles answered: ,“When you see the boys are grown up, do as follows and you will do rightly: whichever of them you see bending this bow and wearing this belt so, make him an inhabitant of this land; but whoever falls short of these accomplishments that I require, send him away out of the country. Do so and you shall yourself have comfort, and my will shall be done.” '' None
8. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Terentius Varro, M. (Varro), on the mixed constitution • Tullius Cicero, M. (Cicero), on the mixed constitution • harmony, as bodily health and mixture • health, equated with the mixed constitution • mixed constitution • mixture

 Found in books: King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 17; Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 19
9. None, None, nan (4th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • chance, as a cause of mixture • mix, mixture, composed, composition, compound, (un-)compounded, fusion, merger, mingle, (inter)mingling

 Found in books: Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 134; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 300
10. None, None, nan (4th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Aristotle on equality, on mixed constitutions • body, mixed • dualism, absent in Aristotle’s theory of mixture • middle (and mean) centrality of the notion in the Statesman and in the Laws, vs. mixture • mixture • mixture, elemental • mixture, ingredients • principle (arche), in Aristotle’s theory of mixture

 Found in books: Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 129, 130; Dimas Falcon and Kelsey (2022), Aristotle: On Generation and Corruption Book II Introduction, Translation, and Interpretative Essays, 6, 7, 16, 23, 41, 72, 73, 108, 152, 154, 155, 156, 160, 161, 162, 163, 165, 166, 167, 168, 169, 170, 171, 172, 174, 175, 177, 184; Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 208
11. Anon., Jubilees, 3.31, 22.16, 30.4-30.5 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Hebrews/Israelites, and mixed marriages • Mixed (and Separate) Bathing for Men and Women • idolatry, and mixed marriages • mixing

 Found in books: Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 148; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 124, 125; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 113, 193, 281

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3.31 for God doth know that on the day ye shall eat thereof, your eyes will be opened, and ye will be as gods, and ye will know good and evil."
22.16 May nations serve thee, And all the nations bow themselves before thy seed.
30.4 And Jacob and his sons were wroth because of the men of Shechem; for they had defiled Dinah, their sister, and they spake to them with evil intent and dealt deceitfully with them and beguiled them. 30.5 And Simeon and Levi came unexpectedly to Shechem and executed judgment on all the men of Shechem, and slew all the men whom they found in it, and left not a single one remaining in it:'' None
12. Polybius, Histories, 6.10.6-6.10.11, 6.57 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • constitution, mixed • constitutions, cycle of, mixed • mixed constitution

 Found in books: Chaniotis (2021), Unveiling Emotions III: Arousal, Display, and Performance of Emotions in the Greek World, 178, 179, 180, 181, 182, 183, 184; Miltsios (2023), Leadership and Leaders in Polybius. 126; Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 22

sup>
6.10.6 ἃ προϊδόμενος Λυκοῦργος οὐχ ἁπλῆν οὐδὲ μονοειδῆ συνεστήσατο τὴν πολιτείαν, ἀλλὰ πάσας ὁμοῦ συνήθροιζε τὰς ἀρετὰς καὶ τὰς ἰδιότητας τῶν ἀρίστων πολιτευμάτων,' '6.10.10 ὥστε τὴν τῶν ἐλαττουμένων μερίδα διὰ τὸ τοῖς ἔθεσιν ἐμμένειν, ταύτην ἀεὶ γίνεσθαι μείζω καὶ βαρυτέραν τῇ τῶν γερόντων προσκλίσει καὶ ῥοπῇ. 6.10.11 τοιγαροῦν οὕτως συστησάμενος πλεῖστον ὧν ἡμεῖς ἴσμεν χρόνον διεφύλαξε τοῖς Λακεδαιμονίοις τὴν ἐλευθερίαν.'' None		sup>
6.10.6 \xa0Lycurgus, then, foreseeing this, did not make his constitution simple and uniform, but united in it all the good and distinctive features of the best governments, so that none of the principles should grow unduly and be perverted into its allied evil, but that, the force of each being neutralized by that of the others, neither of them should prevail and outbalance another, but that the constitution should remain for long in a state of equilibrium like a well-trimmed boat, kingship being guarded from arrogance by the fear of the commons, who were given a sufficient share in the government, and the commons on the other hand not venturing to treat the kings with contempt from fear of the elders, who being selected from the best citizens would be sure all of them to be always on the side of justice; < 6.10.7 1. \xa0At present I\xa0will give a brief account of the legislation of Lycurgus, a matter not alien to my present purpose.,2. \xa0Lycurgus had perfectly well understood that all the above changes take place necessarily and naturally, and had taken into consideration that every variety of constitution which is simple and formed on principle is precarious, as it is soon perverted into the corrupt form which is proper to it and naturally follows on it.,3. \xa0For just as rust in the case of iron and wood-worms and ship-worms in the case of timber are inbred pests, and these substances, even though they escape all external injury, fall a prey to the evils engendered in them, so each constitution has a vice engendered in it and inseparable from it. In kingship it is despotism, in aristocracy oligarchy,,5. \xa0and in democracy the savage rule of violence; and it is impossible, as I\xa0said above, that each of these should not in course of time change into this vicious form.,6. \xa0Lycurgus, then, foreseeing this, did not make his constitution simple and uniform, but united in it all the good and distinctive features of the best governments, so that none of the principles should grow unduly and be perverted into its allied evil, but that, the force of each being neutralized by that of the others, neither of them should prevail and outbalance another, but that the constitution should remain for long in a state of equilibrium like a well-trimmed boat, kingship being guarded from arrogance by the fear of the commons, who were given a sufficient share in the government, and the commons on the other hand not venturing to treat the kings with contempt from fear of the elders, who being selected from the best citizens would be sure all of them to be always on the side of justice;,10. \xa0so that that part of the state which was weakest owing to its subservience to traditional custom, acquired power and weight by the support and influence of the elders.,11. \xa0The consequence was that by drawing up his constitution thus he preserved liberty at Sparta for a longer period than is recorded elsewhere.,12. \xa0Lycurgus then, foreseeing, by a process of reasoning, whence and how events naturally happen, constructed his constitution untaught by adversity,,13. \xa0but the Romans while they have arrived at the same final result as regards their form of government,,14. \xa0have not reached it by any process of reasoning, but by the discipline of many struggles and troubles, and always choosing the best by the light of the experience gained in disaster have thus reached the same result as Lycurgus, that is to say, the best of all existing constitutions. V.\xa0On the Roman Constitution at its Prime 6.10.10 \xa0so that that part of the state which was weakest owing to its subservience to traditional custom, acquired power and weight by the support and influence of the elders. < 6.10.11 \xa0The consequence was that by drawing up his constitution thus he preserved liberty at Sparta for a longer period than is recorded elsewhere. <' ' None
13. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Terentius Varro, M. (Varro), on the mixed constitution • Tullius Cicero, M. (Cicero), on the mixed constitution • constitution, mixed • harmony, as bodily health and mixture • health, equated with the mixed constitution • mixed constitution • mixed constitution,

 Found in books: Atkins (2021), The Cambridge Companion to Cicero's Philosophy 225, 228; Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 127, 136, 221, 222; Miltsios (2023), Leadership and Leaders in Polybius. 132; Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 18, 19, 21
14. None, None, nan (2nd cent. BCE - 2nd cent. CE)
 Tagged with subjects: • Hebrews/Israelites, and mixed marriages • mixing

 Found in books: Gruen (2020), Ethnicity in the Ancient World - Did it matter, 125; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 193
15. New Testament, John, 3.3-3.8 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Milk mixed with honey • divine sonship mixed metaphors for • divine sonship of Jesus mixed metaphors for • mixed metaphors in early Christianity

 Found in books: Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1033; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 145, 146

sup>
3.3 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ Ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ θεοῦ. 3.4 λέγει πρὸς αὐτὸν ὁ Νικόδημος Πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν; μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν καὶ γεννηθῆναι; 3.5 ἀπεκρίθη ὁ Ἰησοῦς Ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ. 3.6 τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν, καὶ τὸ γεγεννημένον ἐκ τοῦ πνεύματος πνεῦμά ἐστιν. 3.7 μὴ θαυμάσῃς ὅτι εἶπόν σοι Δεῖ ὑμᾶς γεννηθῆναι ἄνωθεν. 3.8 τὸ πνεῦμα ὅπου θέλει πνεῖ, καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλʼ οὐκ οἶδας πόθεν ἔρχεται καὶ ποῦ ὑπάγει· οὕτως ἐστὶν πᾶς ὁ γεγεννημένος ἐκ τοῦ πνεύματος.'' None		sup>
3.3 Jesus answered him, "Most assuredly, I tell you, unless one is born anew, he can\'t see the Kingdom of God." 3.4 Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother\'s womb, and be born?" 3.5 Jesus answered, "Most assuredly I tell you, unless one is born of water and spirit, he can\'t enter into the Kingdom of God! 3.6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit. ' "3.7 Don't marvel that I said to you, 'You must be born anew.' " '3.8 The wind blows where it wants to, and you hear its sound, but don\'t know where it comes from and where it is going. So is everyone who is born of the Spirit."'' None
16. New Testament, Luke, 3.22 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • divine sonship of Jesus mixed metaphors for • miscere, to mix • mixed metaphors in Psalms • mixed metaphors in early Christianity

 Found in books: Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 75; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 134, 135

sup>
3.22 καὶ καταβῆναι τὸ πνεῦμα τὸ ἅγιον σωματικῷ εἴδει ὡς περιστερὰν ἐπʼ αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ γενέσθαι Σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.'' None		sup>
3.22 and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased."'' None
17. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Mixed (and Separate) Bathing for Men and Women • mixing

 Found in books: Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 146; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 108
18. None, None, nan (2nd cent. CE - 4th cent. CE)
 Tagged with subjects: • Mixed (and Separate) Bathing for Men and Women • mixed/separate, of men and women

 Found in books: Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 202; Levine (2005), The Ancient Synagogue, The First Thousand Years, 512



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